Advertising Inquire by email for rates at salvationist@salvationarmy.ca.
News, Events and Submissions
Editorial lead time is seven weeks prior to an issue’s publication date. No responsibility is assumed to publish, preserve or return unsolicited material. Write to salvationist@salvationarmy.ca or Salvationist, 2 Overlea Blvd, Toronto ON M4H 1P4.
Mission
The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the communities of our world. Salvationist informs readers about the mission and ministry of The Salvation Army in Canada and Bermuda.
Salvationist.ca
Facebook: /salvationistmagazine
X (Twitter): @salvationist
YouTube: /salvationistmagazine
Instagram: @salvationistmagazine
FELIZ NAVI-DAD!
Being a dad at Christmas is equal parts wonder and chaos. In my experience, it’s a whirlwind of gift wrapping, toy assembly, carol singing and kettle shifts. It comes with plenty of laughs—and a few lessons, too. The house is full of excitement, mess and the kind of moments that stay with you long after the tree is packed away.
My kids are teens now, but I still remember those early days vividly. Here’s my top 10 list of “Christmas joys” as a dad:
10. Becoming a world-class “present hider” … until you forget where you hid them. (There are still a few in my closet from last year.)
9. Assembling toys at 1 a.m. and whispering, “Lord, give me patience … and the right screwdriver.”
8. Dashing out for a kettle shift and returning home smelling faintly of hot chocolate and Timbits.
7. Untangling Christmas lights while humming O Come, All Ye Faithful through gritted teeth.
6. Explaining to your kids that yes, Santa is fun—but Jesus is the real reason for the season.
5. Perfecting the art of eating cookies left out “for Santa” without leaving any evidence.
4. Becoming the designated battery supplier (and learning you never have enough AAAs).
3. Smiling when you realize the wrapping paper cost more than the gift inside.
2. Practising gratitude when those new black socks show up in your stocking again.
1. Watching your children’s faces light up on Christmas morning and whispering thanks to God for the joy of being their dad.
In this issue of Salvationist, dads get their due. We feature a reflection on Joseph, the earthly father of Jesus, by Booth University College professor Isaiah Allen (page 20). Joseph doesn’t say much in Scripture, but his quiet faithfulness and steady love are inspiring. Like any parent, he faced uncertainty and responsibility, yet he trusted God fully.
Elsewhere, General Lyndon Buckingham writes about Jesus as the “Light of the World” (page 12). I love that image: light cutting through darkness, hope breaking into despair. It’s a beautiful reminder of how everything we do as a Salvation Army—every kettle shift, every prayer, every act of caring—carries that light into our communities.
Christmas is a season of joy and generosity, but it’s also the story of God stepping into our world in the most vulnerable way—through the birth of a child. As we serve others this season, whether by standing on a kettle, helping with a food drive, or planning a carol service, may we pause to think of our heavenly Father and remember we are part of his story. And even in the busyness, let’s cherish the laughter, the little surprises and the moments that make our own families shine with joy.
May his light guide you this Christmas. And may you find joy in sharing it with others.
GEOFF MOULTON EDITOR-IN-CHIEF
Salvation Army Responds to Summer Wildfires
This past summer, Canada experienced the second-largest wildfire season in its history. The Salvation Army’s emergency disaster services (EDS) teams were called to respond to communities from coast to coast, including sites in Newfoundland and Labrador and British Columbia.
NEWFOUNDLAND AND LABRADOR
Operating from its incident command post at Carbonear Academy, The Salvation Army served more than 19,000 meals, including at the evacuation centre, through hotel delivery and to first responders. Evacuees also received snacks, hydration, and compassionate emotional and spiritual care from trained team members who offered a listening ear, encouragement and prayer when requested.
Additionally, in Conception Bay South, Salvation Army teams operated two evacuation centres for residents displaced by the Paddy’s Pond fire, while near the Martin’s Lake wildfire, EDS personnel served more than 20 meals daily to ground search and rescue crews and offered food and reassurance to delayed travellers.
Spread across multiple locations, 30-50 people were on-site each day, contributing more than 5,800 volunteer hours. These dedicated teams prepared and served meals, stocked a constantly replenished fridge with drinks, and managed a snack table where evacuees could help themselves as needed.
“It’s about more than just meeting a need—it’s about reminding people they’re not alone.”
JOHN BIGNELL
“Every meal served, every bottle of water handed out, and every conversation we have is about more than just meeting a need—it’s about reminding people they’re not alone,” says John Bignell, divisional director of EDS, Atlantic Division. “In times like this, we see the very best of our communities come together.”
BRITISH COLUMBIA
In British Columbia, EDS teams were active throughout the summer, responding to several wildfires by providing food, resources, and emotional and spiritual care to affected communities.
Teams were deployed to Peachland, Kelowna, Abbotsford and Vancouver Island. In August, two high-profile fires were the Wesley Ridge wildfire located near Nanaimo, and the Mount Underwood fire near Port Alberni.
At Wesley Ridge, volunteers provided more than 1,400 meals to evacuees at the group lodging and reception centre sites. They also gave recovery support at the Resilience Centre, which included food, clothing, incidentals and clean-up kits.
The Mount Underwood fire reached more than 35 square kilometres, and there were many evacuation orders in place across Port Alberni that affected surrounding areas and First Nations communities. The fire created poor air quality conditions and destroyed more than 20 kilometres of power lines, resulting in widespread power outages for almost two weeks. First Nations Emergency Services Society called Salvation Army EDS teams in to assist a remote First Nations community without power by providing generators, bottled water, cots, hygiene kits, portable lights and other emergency items. The Salvation Army in Port Alberni also opened their building as a clean-air relief centre and provided meals and snacks.
A group of EDS volunteers and staff during lunch service in Carbonear, N.L.
(Above) Volunteers respond to the Wesley Ridge fire near Nanaimo, B.C.
(Top) A Salvation Army volunteer serves pizza to first responders in Abbotsford, B.C.
Photo: Taylor Simmons
New Program in Sydney, N.S., Distributes Gently Used Cellphones
Since 1969, Territorial Music School (TMS) has been a summer highlight for youth and young adults across Canada and Bermuda. This year, TMS returned to its home at the Jackson’s Point Retreat and Conference Centre in Georgina, Ont., after the program had been displaced during COVID. During the last week of August, young adults aged 16 to 30 gathered for music, worship, spiritual reflection and mentorship by faculty and special guests.
The theme of the week, guided by Bible guests Majors Beth and Dave Pearo, focused on the simple yet profound question, “Who am I?” Each day, participants uncovered answers rooted in God’s Word: “I am fearfully and wonderfully made. I am in Christ. I am righteous. I am chosen. I am complete. I am beloved.” These truths were explored through Scripture and came alive in worship, rehearsals, late-night conversations, and in the laughter and fellowship at nightly patio parties.
Several guests from diverse territories were present to enrich the streams of study. Gavin Lamplough from the United Kingdom and Ireland Territory led the band stream, Gavin Whitehouse,
U.S.A. Eastern Territory, guided the vocal stream, and Victor Morales, also from the U.S.A. Eastern Territory, inspired the worship stream. Their willingness to fully engage in camp life, sharing not only expertise but also encouragement, left a mark on students and faculty alike.
Highlights of the midweek program included the A Chorus’ powerful rendition of Soli Deo Gloria, arranged by Cliff Duren, and the A Band’s moving performance of Holy Forever by Marcus Venables.
At the final festival, hosted at Scarborough Citadel in Toronto, every stream lifted their offering of praise. The Lam Band presented Inclusion (Paul Sharman), the Venables Band performed Forever, Amen (Marcus Venables) and the worship team sang Wind Meets Fire. The production stream worked behind the scenes to capture it all on live stream, ensuring the event reached people online.
“By the end of TMS, the question ‘Who am I?’ was no longer left hanging. Each day we were reminded that we are fearfully and wonderfully made, in Christ, righteous, chosen, complete and beloved. In other words, stamped with the image of God,” says Marcus Venables, assistant territorial music and arts secretary.
As Venables notes, the music and arts ministries team works tirelessly each year to ensure that TMS is not just about excellence in music but about experiencing God’s presence. “This year we assembled an outstanding faculty of highly skilled musicians who dove headfirst into music and ministry,” Venables adds, “ensuring that nothing distracts from the greater purpose: that Christ be at the centre of it all.”
Access to mobile phones has become an essential part of everyday life, yet there are still individuals who cannot afford them. Many clients who access services from The Salvation Army in Sydney, N.S., are facing housing insecurity, unemployment and financial hardship. That’s why community and family services has developed a new cellphone donation program operating out of the Army thrift store that is designed to collect, refurbish and distribute gently used mobile phones to those in need. Members of the community donate their used cellphones, which are then checked and reset by staff who give them to clients.
“It helps to reduce isolation and empowers individuals to seek help.”
PRIYA SHANKAR
This initiative emerged after staff encountered a woman experiencing domestic violence who did not have access to a phone—a critical tool for her safety. In late 2023, they launched the cellphone donation program and the impact was immediate; it is now growing through local partnerships and word of mouth.
Community and family services staff assess need on a case-by-case basis, giving priority to individuals experiencing homelessness, domestic violence survivors, people exiting correctional facilities, and others facing crisis situations. So far, the feedback has been overwhelmingly positive.
“With a phone, someone can apply for housing, access government services, attend telehealth appointments, and stay connected with friends and family,” explains Priya Shankar, community mission supervisor. “It helps to reduce isolation and empowers individuals to seek help while taking steps toward long-term stability.”
Delegates and faculty of Territorial Music School 2025
Territorial Music School Returns to Jackson’s Point, Ont.
A choral performance at the midweek program
National Recycling Operations Begins New Partnership in Saskatchewan
Through a collaborative partnership, The Salvation Army’s Prairies and Northern Territories Division has transferred oversight of the Moose Jaw and Assiniboia thrift stores, both in Saskatchewan, along with the provincial sorting centre, to the Army’s National Recycling Operations (NRO). The goal of this move is to free corps officers from the management of these operations, allowing them to focus more closely on ministry while giving stores specialized support to operate even more effectively.
According to Michele Walker, national director of planning and strategic initiatives for NRO, this transition has been in development for a couple of years. “At the beginning, our focus was on building relationships with the staff, establishing trust and providing support. We wanted to learn about the people, the community, the stores and work together to bridge gaps,” she says.
Since the official transition, NRO has brought in multiple initiatives to enhance the stores and sorting centre. The most significant is the point-of-sale system, which helps staff track daily sales more efficiently. Additionally, store layouts have been updated and the locations are receiving more merchandise, creating a more engaging and customer-friendly shopping experience. These changes have already shown some positive results, with sales going up 15 percent over budget.
“We wanted to bring consistency and financial stability by having NRO take the lead. We wanted to ensure corps officers were able to focus on their main responsibility, which is to lead ministry,” says Major Mike Hoeft, area commander, who first approached NRO about the partnership.
According to Major Hoeft, this transition could pave the way for other
Salvation Army thrift stores to follow. “We have tracked the process along the way to learn some lessons that could be helpful for other church-run stores going forward,” he says.
Since the partnership began, sales have gone up 15 percent over budget at the Moose Jaw and Assiniboia stores
WELCOMING THE PROCLAIMERS OF TRANSFORMATION
Five cadets and four auxiliary-captains celebrate saying “yes” to Jesus.
BY ABBIGAIL OLIVER
In September, Salvationists and friends gathered at Scarborough Citadel in Toronto for the territorial welcome of five cadets and four auxiliary-captains as the newest session to enter officer training. As they begin their first steps into a sacred covenant with the Lord and a future of ministry within The Salvation Army, the Proclaimers of Transformation Session was warmly welcomed and surrounded by prayer and celebration.
The service was supported by territorial leadership, including Commissioners Lee and Debbie Graves, territorial commander and territorial president of women’s ministries, and Colonels John and Lani Chamness, then chief secretary and territorial secretary for spiritual life development, as well as leadership and faculty from the College for Officer Training (CFOT). The music for the afternoon was presented by the Canadian Staff Band (CSB), conducted by Bandmaster Andrew Burditt, the Canadian Staff Songsters (CSS), under the direction of Songster Leader Cathie Koehnen, and NEON, led by Simon Gough.
After a dynamic prelude by the territorial staff sections, the platform party entered the sanctuary with the territorial flag, accompanied by the CSB. The
congregation clapped as the Proclaimers of Transformation marched down the aisle behind their sessional flag, carried by Cadet Maryuri Marin, and each cadet and auxiliary-captain saluted the territorial leaders.
“Today we give thanks to God as we extend a warm welcome to the Proclaimers of Transformation. We celebrate their faithful response to God’s call on their lives and look forward to walking alongside them as they grow in Christ, in character and in service,” said Lt-Colonel Roxanne Jennings, secretary for personnel, as she greeted the session and congregation. “Truly, these individuals are an answer to prayer.”
Lt-Colonel Jennings also welcomed Lt-Colonel Shona Pike, incoming assistant training principal, who shared the call to worship and reflected on the overarching theme of “transformation and growth”—a message that aptly reflects the sessional name, and what that name means for the session and for all believers of Christ.
TRANSFORMERS OF THE GOSPEL
Major Carson Decker, territorial candidates secretary, introduced the Proclaimers of Transformation. One by one, the cadets and auxiliary-captains
stood as their own stories of hope, faith and renewal in Christ were shared. Many of them come from backgrounds of hardship, change and transformation. Some have come to Canada from other countries and have found a home in The Salvation Army and are now prepared to dedicate their lives to building the kingdom.
“Through a journey of discernment, these nine individuals have responded to God’s sacred calling on their lives, giving their obedient ‘yes’ to pursue ministry as Salvation Army officers,” Major Decker said. “Today marks not just the beginning of a new chapter in their journey, but a holy commitment. They are fully committed to this spirit of training, formation and growth, prepared not only to be shaped in knowledge and skill, but in character, conviction and Christlikeness.”
Commissioner Lee Graves then gave a charge to the session, encouraging them with the words of the Apostle Paul. “At some point in your journey, you came to the foot of the cross. You and I have been crucified with Christ. It’s no longer we who live but the Lord Jesus Christ himself. He lives within us,” said Commissioner Graves. “Live boldly, dangerously, fully, courageously and bravely. But also, be gentle, loving, compassionate
Photos: Steve Nelson
The Proclaimers of Transformation
and kind, as is Jesus. And in all of that, be transformers of the gospel.”
Commissioner Debbie Graves prayed with the session, and the CSS sang a soulful rendition of A Brand New Day by Major Kenneth Smith.
The Proclaimers of Transformation then stood together to recite their sessional verse, 2 Corinthians 5:17.
“LORD, TAKE IT ALL”
In live interviews with Cadet Michelle Wade and Aux-Captain Matthew Pittman, Lieutenant Jeff Robertson and Major Louise Pond, divisional candidates secretaries for the Ontario and Atlantic divisions, respectively, asked what transformation means to them and how they have been transformed in Christ.
“It’s so amazing how the Lord makes us new. As soon as we accept what Jesus has done for us, we’re new creations. For a long time, I thought that that was it. But that’s just where it starts. It is a process. It is a journey of being transformed,” Cadet Wade said tearfully when asked what it means for her to step into this new journey of ministry.
Aux-Captain Pittman shared his testimony and the way that God has been present for him. As a young adult, he suffered from depression and began to self-medicate with drugs and alcohol, and he hit rock bottom. “I had no idea where to turn,” he said.
“Finally, something was drawing me in. I went forward to the mercy seat and said, ‘Lord, take it all,’ ” said Aux-Captain Pittman. “I hope that through my story of transformation, people who are lost will see hope and they will come to know Christ.”
Commissioner Lee Graves returned to the platform to extend a special thanks and words of acknowledgment to Andrew Burditt, who recently assumed the role of bandmaster of the CSB, Lt-Colonel Les Marshall, former executive officer of the CSB, and Lt-Colonel Keith Pike, the new executive officer.
He then invited Colonels Chamness to join him for a heartfelt goodbye as they prepared to leave Canada and Bermuda after two years of dedicated service, to take up appointments as chief secretary and territorial secretary for spiritual life development, respectively, in the Australia Territory. Divisional leaders, Cabinet secretaries and retired international leaders joined Colonels Chamness on the platform in a time of prayer and thanksgiving.
A DAILY COMMITMENT
A highlight of the service was a solo performance by Colonel Lani Chamness, who shared One Pure and Holy Passion, delighting the congregation with her proficiency on the guitar.
In his final sermon as chief secretary
of the Canada and Bermuda Territory, Colonel John Chamness addressed the Proclaimers of Transformation and the congregation: “Transformation begins with Christ. But it never stops. It goes to the very ends of our lives. It’s not just a one-time decision; it happens every day when we get up and say ‘yes’ to Jesus.
“When someone meets Jesus, something supernatural happens. The power of sin is broken. The chains of addiction are broken. Shame, fear and brokenness begin to fall away; where once there was despair, now there is hope. Where once there was confusion, there is now purpose,” he continued. “For every Christian and Salvationist, this is our calling as believers in Jesus. We are to proclaim the transformation that God can do in the lives of individuals.”
At the end of his sermon, Colonel Chamness invited NEON to lead the congregation in The Potter’s Hand as the Proclaimers of Transformation approached the mercy seat. Friends, family and officers flooded the mercy seat in support, reflection and prayer.
The service ended on a celebratory note as NEON sang Greater Things and the congregation clapped along as the Proclaimers of Transformation exited the sanctuary behind their sessional flag.
To watch the service, visit salvationist.ca/proclaimers-welcome.
(Above) Cdt Michelle Wade salutes Commissioners Lee and Debbie Graves (Inset) Colonel Lani Chamness sings One Pure and Holy Passion
(Left) Cdt Melissa Crump, out of Toronto’s North York Temple, enters the sanctuary
DESERT WISDOM
Thank you for sharing this article by Captain Oleg Samoilenko (“Every Day I Start Over,” Salvationist.ca, May 2025). I am grateful to be part of an Army that supports those who struggle with depression. The courage of Captain Oleg to share his story is inspiring. The power of his words resonates. May we do better to support and not judge, love and not label, journey with and not isolate those within officer ranks and members of our own congregations who live with depression. He writes, “In my dark days, I remember that God knows when and what to give us. Every desert teaches us new skills.” Such deep spiritual insight. Paul Brown
SUMMER SEEDS
What a beautiful and inspiring collection of stories (“Campfire Conversations,” July/ August 2025)! It’s clear that Salvation Army summer camps are about so much more than just fun—they are lifechanging spaces where young people encounter Jesus, deepen their faith and grow as leaders and servants. I’m especially moved by how each staff member shares not only their love for the campers, but also how they have been transformed through serving. It’s a powerful reminder that when we offer our summers to God, he works in ways beyond our imagination—planting seeds of faith, forming lifelong friendships and drawing hearts closer to him. Thank you to all who serve so faithfully!
Cadet Jun Ho Chang
WWJD?
Thank you for encouraging each senior soldier to commit to living a life based on “What would Jesus do?” (“A Moving Experience,” Salvationist.ca, June 2025). That is what we see here, when help is given with no expectation that it will be for our own glory. Thank you for sharing. Elizabeth White
MISSION FORWARD
A timely call to action (“Join the Brigade,” May/June 2025). Christian ministry isn’t just a title; it’s a lifestyle. I’ve seen how an opportunity, when led by faith, moves the mission forward. Keep showing up. Every path taken with the Spirit—grand or humble—is sacred when done for God. Manny Calderari
THE MUSIC AND THE MESSAGE
I am incredibly grateful for the level of commitment John Lam brings to his ministry on a territorial and local level, at church and beyond the walls of the church (“Top Brass,” July/August 2025). I see a bandmaster who is concerned not only with the sound (which is always really, really good) but also with the message behind the music. Thank you, John, for your ministry. Looking forward to serving alongside you for more years to come. Lt-Colonel Morris Vincent
A WORD OF CAUTION
To be considered for publication, letters to the editor must include your name and address, and a phone number or email address where you can be contacted. Letters may be edited for space and clarity, and may be published in any medium.
Thank you, Lt-Colonel Keith Pike, for drawing attention to artificial intelligence (“Faith in an AI World,” Salvationist.ca, June 2025). Although it can be a wonderful tool and I have used it on occasion, I caution that we need to know our Scriptures and our theology much better before spending much time with AI . The Old and New Testaments were given by inspiration of God, and there is so much life, conviction and affirmation when Scripture is at the forefront. Jesus is the way, truth and life. Our Salvation Army doctrines, distinctives, song book and the community coming together to study are also pivotal. Yes, AI is helpful, but we need to know our Scriptures. Then, through the guidance of the Holy Spirit, we will be able to test and approve what is good.
Lieutenant Natalia DeBoer
POLITICS AND JUSTICE
Captain Bhreagh Rowe has given us an arresting article (“Citizen Kid,” July/August 2025). I agree that politics really is not the all-important thing that our news reports and much of the digital media world make it out to be. But I don’t agree with the comment at the end of the article: “we’re not raising activists—we’re raising disciples.” The two are not incompatible. Factionalized partisanship and powerhungry politicians are at odds with following Jesus. However, politics in a broader sense exists everywhere people live in groups and need decisions that impact all of them. How we teach our children what justice and fair decision-making mean are difficult, but important, Christian tasks. James Read
C MPFIRE
EVERLASTING PEACE
Christmas is the beginning of the way things were meant to be.
BY COMMISSIONER LEE GRAVES
Jesus’ peace is our comfort and joy. He is the Prince of Peace, promised long ago by the ancient prophet Isaiah:
“For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!” (Isaiah 9:6-7 NLT).
On the night of his birth, angels gloriously proclaimed that the promise was fulfilled, the Prince of Peace had come: “Suddenly, the angel was joined by a vast host of others—the armies of heaven— praising God and saying, ‘Glory to God in highest heaven, and peace on earth to those with whom God is pleased’ ” (Luke 2:13-14 NLT).
God’s peace, gifted at Christmastime, is cause for great celebration. Peace, as Jesus gives, draws our attention to that which God intended. The word peace refers to the absence of conflict, pointing to the presence of something better in its place. The Hebrew word for peace is the familiar word shalom, which means complete or whole.
In the Old Testament, the people of Israel were called to usher in the shalom, peace, that God intended. But king after king failed. It was always the purpose of God that his creation would be complete, that it would be whole. According to the
Old Testament prophets, the shalom to come was an essential characteristic of the Messiah’s kingdom, introducing salvation through Christ (see Ephesians 2:17).
Said another way, shalom means to reconcile and heal a broken relationship. When rival kingdoms would make shalom in the Bible, it didn’t mean that they were only to stop fighting—it meant that they were to start working together for each other’s benefit. This state of shalom is what Israel’s kings were supposed to cultivate, but it rarely happened. This is why the prophet Isaiah looked forward to a future king, a “Prince of Shalom.” He would bring shalom that would know no end, made available when God made a covenant of enduring shalom with his people. God would make right all the wrongs and heal all that had been broken.
This describes the heart of the New Testament Christian message called the “gospel of peace” (Ephesians 6:15). The Greek word for peace is eirene (pronounced eye-ray-nay). Jesus’ birth in the New Testament was announced as the arrival of eirene. He came to offer his peace to others, peace as truly intended by God the Father. Jesus said to his followers, “My peace I give you” (John 14:27). Jesus made peace, eirene, between messed up humans and God when he died and rose from the dead. He restored to wholeness the broken relationship between humans and their Creator. This is why the Apostle Paul said Jesus is our eirene, peace (see Ephesians 2:14).
Jesus was the whole, complete human that we were made to be, but failed to be.
His peace is life. In Romans 8:5-6, Paul encourages us to know the life and peace (eirene) that is only found in Jesus. This is the gift presented to the world when God sent Jesus to be born. Those who love Jesus are reminded at Christmastime that we are to do our part to create peace. Paul instructed local churches to keep their unity through the bond of peace. This requires humility, patience and bearing with others in love. Becoming people of peace means participating in the life of Jesus who reconciled all things in heaven and earth, restoring peace through his death and Resurrection.
Peace takes a lot of work because it is not just the absence of conflict. True peace requires taking what is broken and restoring it to wholeness, whether it’s in our lives, our relationships or our world. God wants humanity to flourish in him, by him and through him.
This is the purpose of God by his design, redemption through Christ, the restoration of what was lost in the Fall—shalom, eirene, everlasting peace. This Christmas, let us join the heavenly hosts and countless others since who have proclaimed, “Glory to God in the highest! Peace in my heart and peace on earth!”
COMMISSIONER LEE GRAVES is the territorial commander of the Canada and Bermuda Territory.
The birth of the Christ Child dispels the darkness of our world with the radiance of God’s presence.
BY GENERAL LYNDON BUCKINGHAM
Asa young boy, I suffered from chronic bronchial asthma. Often, asthma attacks would come in the dark of the night. The result: fear of the dark, panic and, as I recall, a sense of desperation as I struggled to catch my next breath. Cue Mum to the rescue: calming, reassuring, helping, embracing.
“Mum, can you leave the light on?” I would ask. The passage light was left on; my door was pulled to. The light, shining through the crack in the door, signified so much to me: I could see, the dark was not nearly as oppressive, and the light represented the reality of my mother’s presence. It calmed, reassured, reminded and, most of all, it dispelled the darkness and my fear. The light has come!
OVERCOMING DARKNESS
Over the centuries, light and dark have been used by cultures and religions to differentiate between good and evil, pure and impure, right and wrong, life and death. Light overcomes the darkness, good triumphs over evil, right prevails over wrong, hope wins over hopelessness. “Mum, can you leave the light on?”
Light and dark is a recurring theme in Scripture from the very beginning. Early in the first book of the Bible, these memorable words are noted: “Then God said, ‘Let there be light’ ” (Genesis 1:3 NLT ).
HOPE AND LIGHT
The prophet Isaiah, writing at a time of political turmoil and spiritual despair, shared a message of hope and light. Against a backdrop of uncertainty, fear, oppression and spiritual hunger, the prophet declared, “The people who walk in darkness will see a great light.
For those who live in a land of deep darkness, a light will shine” (Isaiah 9:2 NLT ). “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end” (Isaiah 9:6-7 NLT ).
“
He introduces a kingdom that will have no end, and he invites all of us to step into the light.
”
Light symbolizes the presence of God. The prophecy is fulfilled in the birth of Jesus Christ, God’s Son, sent to be the Light of the World! He comes to bring the light of God’s presence into the darkness of our world. He brings forgiveness, redemption, healing, hope, comfort, courage and purpose—life in all its fullness. He reveals the nature, character and heart of God. He introduces a kingdom that will have no end, and he invites all of us to step into the light.
FULLNESS OF LIFE
In John’s Gospel we read, “The light shines in the darkness, and the darkness can never extinguish it” (John 1:5
NLT ). God’s light for our world today is the revelation of himself in the person of Jesus Christ—the Light of the World who conquered the darkness of death with a radiant resurrection, vindicating everything he taught about his Father, the kingdom, himself and us as both true and trustworthy. Jesus reveals God’s intention and desire for all humankind—life in all its fullness through faith in him.
Once again, this Christmas we have the opportunity to reflect, celebrate and worship the God who steps down into darkness and brings light.
A BEAUTIFUL PURPOSE
Friends, stay with me a little more. Jesus said to his followers, “You are the light of the world” (Matthew 5:14 NLT ). You. Me. Us! This is the beautiful purpose of people who belong to God through faith in Christ. We become vessels through whom the light of God is revealed: hope and healing, truth and grace, compassion and mercy, forgiveness and love. Light!
“God, can you leave the light on?”
“I have.”
May God reveal again his light as you celebrate this Christmas. May we, who have placed our faith in his Son, shine like stars in the universe as living testimonies to the power and sufficiency of Jesus, the Light of the World.
GENERAL
LYNDON BUCKINGHAM is the international leader of The Salvation Army.
“Art therapy is great because it’s not about fine art, which is something that’s typically been exclusive,” says Hannah Arabsky. “Instead, for people who are outside the traditional view of what an artist is, it gives them the power to create art anyway. It gives them dignity”
AtNanaimo Community Church, B.C., an art therapy program is blending creativity, community and mental-health support into a unique and accessible therapeutic experience.
The program is led by Hannah Arabsky, an art therapist who also works part time at the Salvation Army thrift store in Nanaimo. “I grew up in an artistic family,” she says. “I studied art at the University of Victoria, where I also minored in psychology. So, it felt natural to go into art therapy.”
MORE THAN JUST ART Arabsky graduated from the Kutenai Art Therapy Institute in Nelson, B.C., in 2024
OF ACanvas
CARE
How art therapy at The Salvation Army
in Nanaimo, B.C., promotes wellness and dignity.
BY ABBIGAIL OLIVER
after completing her practicum at the corps in Nanaimo, where she now runs the program full time.
She says art therapy is not about creating fine art; it’s about the process of creation and what it reveals about each person who participates.
“It’s a form of psychotherapy,” says Arabsky. “The act of art making, alongside your relationship with the therapist, helps with self-exploration and understanding your emotions and thoughts. It’s about getting what’s inside of you on to the paper or canvas.”
This form of therapy is especially helpful for people who may struggle with verbal expression, including those with
diverse abilities, anxiety or depression, or who have experienced trauma.
“Art therapy can feel less intimidating than traditional talk therapy where you sit across from a therapist as they take notes,” says Arabsky. “It’s a great way to build trust and engagement.”
The program is offered once a week for 12-week sessions in the spring, summer and fall. A typical 90-minute session begins with 15 minutes for tea and coffee, followed by a grounding exercise, such as meditation or breath work. Then, there is about an hour of art making, ending with 15 minutes for reflection and group sharing.
“Emotionally, it’s powerful,” says Arabsky. “In a group, we each bring our
Some of the many creations by artists in the program
Art
photos: Hannah Arabsky
own experiences, and having other people nod and really see you and understand you—it’s beautiful.”
A PROGRAM FOR EVERYONE
One key aspect of the art therapy program is that it is entirely accessible, with no cost to participants.
Most of the materials used in the program, such as pencils, crayons, canvases, clay and textiles, come from donations or through connections with the Army’s thrift store. Arabsky also enjoys eco-art and encourages using natural materials, such as sticks, feathers and stones, which help people connect to nature in a meaningful and creative way.
Some of the participants in the program are from the church, and others come from the community through Facebook or the corps website. “Art is so universal,” says Arabsky. “It transcends language and cultural barriers. Everybody can relate to it and incorporate it into their lives.”
A SAFE SPACE
The art therapy program addresses a wide range of emotional, social and psychological needs. Many themes come up dur-
ing the weekly sessions, including grief and loss, anxiety, depression, relationship issues, perfectionism, boundaries and loneliness. Some people are just looking for ways to express themselves creatively or connect with others.
So far, the feedback has been positive, and the groups are always full. “It’s proof of how much people are craving mentalhealth help,” says Arabsky.
“Hannah’s art therapy class is a calming, creative and self-reflective space. It allows us to explore a variety of art techniques while exploring ourselves,” says one participant. “In this class, you feel safe, cared for and encouraged.”
Another participant, who has been involved in the art therapy group for two years, has learned a lot about themself through the program. “Hannah is incredibly insightful, and her gentle observations have helped me notice patterns and make adjustments in my life. She has supported my personal growth in a safe way. I’m thrilled to be encouraged to explore my creative side again.”
“Getting to know people over a number of years does leave an impact on you,” says Arabsky. “A few participants have been with me since the beginning of my
“IT’S A GREAT WAY TO BUILD TRUST AND ENGAGEMENT.”
—HANNAH ARABSKY
practicum in early 2023. We’ve built that therapeutic relationship. They feel safe and want to keep coming back.”
CREATIVE EMPOWERMENT
Nanaimo Community Church was excited to launch its first Christian art session this past summer and hopes to host more faith-based sessions in the future, where they can incorporate prayer and worship with art and therapy.
“Art is another way that people can connect with God,” says Arabsky. “It’s holistic and empowering, which is especially important for people who haven’t had a lot of opportunity in life. Through art, we’re able to remind people that they matter and give them tools to face their burdens.”
Make this Christmas safe for families.
The Home Front is an ongoing series where we highlight the mission and ministry taking place around our territory. We will visit each Canadian province and territory, as well as Bermuda, and celebrate the innovation and impact the Army is having in corps, social services and youth ministry
LT-COLONEL SCOTT RIDEOUT
Divisional commander
LT-COLONEL MICHELLE RIDEOUT
Divisional officer personnel secretary and divisional secretary for spiritual life development
WAVES OF GRACE
Planting new roots and growing the kingdom in Prince Edward Island.
BY GISELLE RANDALL
COMMUNITY RESPONSE VEHICLE
In September 2022, hurricane Fiona made landfall in Prince Edward Island, with torrential rain, violent wind and relentless storm surge, causing major coastal erosion and destruction of infrastructure. In the aftermath of the storm, The Salvation Army’s emergency disaster services (EDS) mobilized a community response vehicle (CRV) from Saint John, N.B., to assist the community. This year, the Army introduced a dedicated CRV for the province, the only one of its kind.
“Having a truck in P.E.I. is a good move, because we were the only maritime province without one, and we are an island,” says Lieutenant Beverly Burton, who serves with her husband, Lieutenant John Burton, as corps officers at Charlottetown Community Church. “So, in the event of a major disaster, if Confederation Bridge becomes unpassable, it’s nice to have a truck right here on the island that we can use to respond more quickly to our friends and neighbours in those difficult times.”
A new community response vehicle for Prince Edward Island deployed to support search and rescue efforts for two missing children in Pictou County, N.S., in May. Here, two volunteers provide meals and refreshment
After the hurricane, many islanders stepped forward to join the EDS team. About 20 volunteers have now completed the introductory training, and plan to take further courses so they can assist with emotional and spiritual care and canteen operations.
While winter storms are common in Atlantic Canada, Lieutenant Beverly notes that climate change is affecting the need for EDS support.
“We’ve never had forest fires in the Atlantic region like we’ve had in the last few years,” she says. “As climate change becomes more of a problem, we’re seeing more fires for longer parts of the year. We just want to be as ready as we can.”
As well as being prepared to respond to emergencies, the truck will also allow them to serve the community in other ways, such as providing cold drinks in summer and hot soup in winter and supporting local first responders.
Photos: Lieutenant John Burton
From left, Lt John Burton; Susan Epton; Lt Jason Brinson, CO, Saint John Hope CC, N.B.; Lt Beverly Burton; and Lt Janice Brinson, CO, Saint John Hope CC, N.B.
Prince Edward Island
NEW ROOTS
When Rae Sherren thinks about Grant, a former participant of The Salvation Army’s New Roots transitional housing program in Charlottetown, it still brings tears to her eyes.
“He’s the one who suggested the name for our program. He told me, ‘I know you love trees, and that’s what we do here—we plant ourselves and grow new roots.’ It was beautiful,” says Sherren, program manager. “But he struggled a lot. Before coming here, his favourite place to sleep was under the wharf.”
New Roots is a low-barrier, supportive accommodation for men that helps to bridge the gap between homelessness and permanent housing. The year-long program offers structure and guidance to address mental and physical wellness, build healthier habits and connect to useful resources.
“People who are living rough, or accessing shelters, can lose that sense of independence and the life skills they need—basic cooking, budgeting, finding the best deals at the grocery store,” says Sherren. “We’re here to support in building those life skills and helping to make positive changes so they can move on and be successful and independent.”
They recently adopted Pathway of Hope, which helps participants develop a plan and set their own goals. But what makes the biggest difference?
“It’s the fact that they are treated with dignity, like they’re worthy,” says Sherren. “We walk beside them, but we’re not telling them what do to. We’re here to empower them to make decisions that they feel good about.”
Grant was working to overcome his challenges, but eventually they were too much for him and he died by suicide. Sherren had his initials added to the New Roots sign in his memory.
“He was so proud to be here. I’m glad that we gave him that sense of belonging.”
REBUILDING YOUTH MINISTRY
If you ask Opemipo Agbaje about teen camp at The Salvation Army’s Scotian Glen Camp in Thorburn, N.S., she’ll tell you about playing games, canoeing, making crafts, spending time in worship and meeting people from other Army corps. There was only one thing wrong with camp—it wasn’t long enough.
“We’ve seen the impact camp has had over and over again,” says Lieutenant Beverly Burton. “It’s just such an amazing opportunity for kids to get outside and learn that God loves them.”
“It’s an important way to reach out to kids in the community,” adds Lieutenant John Burton. “Like many corps, ours is aging. Camp is a starting point for rebuilding our youth ministries here in Charlottetown.”
When they arrived three years ago, the camping ministry was very small, with only five positions available for younger kids to go to Adventure Camp. This year, they sent 20. And for the first time, they also sent seven teens to camp, including Agbaje.
When Agbaje returned, Major Derrick Barrow, a retired officer who
attends the corps, invited her to participate on the worship team.
“He said, ‘You sang a lot at camp, right? Would you like to sing for the church?’ ” she recalls.
“Our music probably isn’t the same as at camp, but they seem to enjoy being connected like that,” says Lieutenant Beverly.
“Now we need to keep it going,” says Lieutenant John. “We don’t know what that looks like yet, but we want our youth to know they are valued.”
“It’s something that needs to grow organically,” Lieutenant Beverly says. “The most important thing we can do is listen, keep an open mind and try and make them feel like they’re part of a community.”
GARDEN OF HOPE
Next spring, the corner of Prince Street and Fitzroy Street will be ablaze with colour, thanks to the buckets and buckets of tulips planted in a new Garden of Hope at Charlottetown Community Church.
“We wanted to invite others to see what’s happening here,” says Scott MacIsaac, chaplain at The Salvation Army’s Bedford McDonald House and New Roots, who led the construction project, “and to provide an opportunity for people to get their fingernails dirty and engage creatively—whether that’s members of the church, clients, staff or volunteers.”
The garden is about 24x12 metres, with three raised beds for flowers and vegetables and a winding pathway. A smaller box will allow climbing plants to grow up the side of the
building around the Salvation Army sign. Eventually, they also hope to add trees and shrubs.
The garden is already drawing attention and building community. Clients from the Army’s social programs helped with construction, passersby have stopped to ask questions and the company who provided the topsoil donated their labour.
The vegetable bed will support the Army’s kitchen program, but other ideas for the garden are still growing.
“We have the basics. Now people can ask, what about a water feature? Or garden art? Or a partnership with a community college?” says MacIsaac. “The seeds that are being planted now encourage participation. Let’s see what opportunities are available. I’m excited about where it goes from here.”
Rae Sherren
Photo: Ruth Webster
Photo:
Charlottetown CC sent 20 kids and seven teens to camp this year
Colonel Margaret McLeod has served in a range of appointments over more than 30 years of officership, from corps ministry to divisional leadership, and most recently as assistant training principal at the College for Officer Training (CFOT) in Toronto. On October 1, she stepped into a new role as chief secretary of the Canada and Bermuda Territory.
In conversation with staff writer Abbigail Oliver, Colonel McLeod shares her journey from teaching to preaching, the many experiences and passions that have shaped her, and her hopes for the Army in this season.
Tell me about yourself and your call to officership.
I am from Medicine Hat, Alta., and in my early years, I always desired to become a teacher. I got my degree and started teaching, and I quite enjoyed the classroom. Eventually, an opportunity arose for me to teach in Freeport, the Bahamas, for a year. It was during that time that I heard God’s call to become an officer.
I grew up in The Salvation Army, and in my late teens, I didn’t find much fulfilment in the church, so I left and didn’t return until my late 20s. At one
BUILDING THE
KINGDOM TOGETHER
Colonel Margaret McLeod, new chief secretary, talks about her calling, officership and the “why” behind the mission.
point, I taught at a Catholic school, and I began to compare Catholic theology to the Salvation Army theology with which I grew up. It sent me on a journey of asking, “What is God, who is God, and how is God lived out?”
God spoke to me and said, “I’m calling you back into The Salvation Army and into officership.” I moved back to Canada after a year and started training as part of the Crusaders for Christ Session.
How have your previous roles prepared you for this new appointment as chief secretary? When I think about my journey as an officer, it’s not what I ever expected. When I was commissioned more than 30 years ago, I always thought that I would do congregational work because that’s a passion of mine. And my first appointments were just that—in corps ministry, first at Agincourt Temple and then at Toronto Temple, where I was able to see officership through a new lens. We had a drop-in centre and overnight emergency shelter, and I learned more about the social side of ministry.
I then moved to Georgina Community Church, Ont., yet I still felt the call to teach. I said quietly to God, “If you could ever use me as an officer and a teacher out of the country, I would love to go.” And sure enough, that prayer was answered.
In 2004, I left Canada to serve with The Salvation Army in Papua New Guinea, first at the College for Officer Training, and then as secretary for personnel. In both of those appointments, I had the opportunity to go out into the community and get to know the people who were doing ministry.
After coming back to Canada, I served at the training college in Winnipeg, as an area commander in both Manitoba and Ontario, and as divisional commander in the then Alberta and Northern Territories Division. Through each appointment, my administrative skills grew.
Two years ago, I returned to the training college, now in Toronto. We’re in a season of change. We’re on the cusp of something new with our officer training, and it’s been exciting to be a part of that.
I’m a firm believer that, wherever I am, God uses those appointments to prepare me for wherever I might go next. And so, when I look back over the years, having served in a variety of ministry settings, I’ve developed different skills as well as a broader and deeper understanding of what The Salvation Army does.
My relationship with God has also deepened over the years, and this has prepared me for greater responsibilities because I trust that in whatever God has called me to do, he will equip me to do it.
(Left) Colonel Margaret McLeod at the 2022 Hope in the City event in Edmonton
In your role at CFOT, you’ve walked closely with sessions of current and future officers. What have you learned about the next generation of officers?
Our officers have such a passion for finding new ways to introduce communities and individuals into a transforming relationship with Jesus Christ. That’s what they’re called to do and that’s what they’re excited about.
I think that the generation of officers who are ministering now want to find ways to reduce obstacles that might get in the way of their ministry. I believe that The Salvation Army and CFOT are in a good position to provide assistance and remove some of those obstacles to ministry.
Many of our officers are seeking the “why” behind the decision-making. Society in general is more accepting of decisions and change when there is a clear why behind it. I think this new generation of officers is one that is willing to accept change, but we need to help them understand why it is important and why it is needed for mission.
WE NEED TO CONTINUALLY ENSURE THAT OUR WORDS, ACTIONS AND DECISIONS REFLECT KINGDOM LIVING.
—COLONEL MARGARET MCLEOD
What do you feel God is calling The Salvation Army toward in this season, and how do you hope to support this as chief secretary?
I think we as The Salvation Army are in a position of influence within the Canada and Bermuda Territory. For those who are marginalized, we can and should try to find ways to meet them where they are, to let them know that they are loved as part of the kingdom, and to influence positive change. Food security, for example, is more than just food security. If the Army can help provide food to a family, we are then helping to stabilize them. Children are getting meals in their tummies so that when they go to school, they can get an education that will help break the poverty cycle later in their lives. It’s not one specific program; it’s about supporting people at every level and speaking into a system so that we can make lasting change for
people who are marginalized. And if I can influence in any way, shape or form, some of that equity for all, I’d like to be able to do that.
Additionally, in conversation with colleagues and in listening to leaders around me, I see a shared concern about “mission drift,” a term that’s being used now within the Christian church. We must be mindful that we as The Salvation Army don’t experience mission drift as the outside world continues to infiltrate. We must ensure that the Army, our distinctives and theology, stay on course. I believe God is calling us to live out our faith as kingdom builders. We need to continually ensure that our words, actions and decisions reflect kingdom living. That’s what Jesus taught us.
What excites you the most about this appointment? Are there any specific areas of ministry that you’re passionate about supporting or developing?
I am excited that I now have an opportunity to meet colleagues across our territory who are doing some fabulous work in the communities that they serve. I can see what they are doing and help where I am able. I can take those great ideas of mission and ministry and spread them to others, building on strengths across the territory. I am excited to come alongside my colleagues and ask them, “How are you, and how are things going in ministry for you?”
I’m passionate about congregational ministry because it’s truly life-giving, and I want to ensure that we can support and bolster our corps officers. In the same breath, our community and social mission expressions of ministry are doing some important and unique work. I’d like to be able to help resource our ministry units and be a source of encouragement along the way.
As you prepare to step into this new chapter, is there a message you’d like to share with Salvationists and mission partners across the territory?
I’d say, thank you for your faithfulness. Thank you for your hands, and for coming alongside us to help support the Army in what we’re trying to do for the kingdom.
Your prayers would be appreciated as I step into this role—prayers for clear mindedness so that I may listen and apply what I learn, prayers for good health and prayers for understanding. I, myself, pray that when decisions are made, I can hear both from the Spirit and from those I am working with, so that decisions for our Salvation Army can be made with the strength and the wisdom of the Lord.
(Above) Colonel McLeod grew up in a Salvationist family, attending Medicine Hat CC, Alta. She is pictured here with her mother, Lil McLeod, as Lil celebrates 80 years as a senior soldier
(Right) Colonel McLeod runs in her first marathon in 2017
Photos: Courtesy of Colonel Margaret McLeod
A RIGHTEOUS MAN
Who was Joseph, the father of Jesus?
BY ISAIAH ALLEN
Illustration: Rivonny Luchas
When my wife and I adopted two children, a brother and sister whom we had fostered, the government issued new official birth certificates for them, placing our names as their birth parents. Our name and our entire genealogy now belong to them as much as to our biological children.
New Testament readers first meet Joseph, the father of Jesus, in Matthew’s genealogy. Because Joseph was Jesus’ legal father, this genealogy also belongs fully to Jesus. To an ancient audience, a genealogy revealed much about a person. Matthew structured his genealogy based on significant figures and events in Israel’s history. Yet, whereas most genealogies convey the significance of the individual based on their parentage (Who was Isaac? “The son of Abraham,” notes Luke 3:34), Matthew’s genealogy introduces a subtle but significant twist: each member of the genealogy derives their identity in relation to their descendants and, ultimately, in relation to Jesus (Who was Abraham? “The father of Isaac,” notes Matthew 1:2). Matthew’s unconventional approach illuminates the significance of Joseph. Who was Joseph? He was “the husband of Mary, and Mary was the mother of Jesus” (Matthew 1:16).
Whereas Matthew identifies other men in the genealogy by their offspring (not their parentage), he identifies Joseph by his wife, and Jesus by his mother. Mary linked Joseph to Jesus. Jesus was, properly speaking, the son of Joseph. Who was Joseph? What was his influence upon Jesus? What can we learn about fatherhood from his story? Matthew helps us to answer these questions. He refers to Joseph more than the other Gospels do, granting readers a unique perspective on Jesus’ human family of origin.
A HUSBAND’S LOVE
Matthew describes Joseph as “a righteous man” (Matthew 1:19 NLT) and immediately substantiates the claim by describing Joseph’s behaviour. One example of Joseph’s righteousness is his determination not “to expose [Mary] to public disgrace” (Matthew 1:19). Righteous people do not use their
status to harm others. Joseph was not just labelled “righteous” or another venerable attribute; his virtue issued in deliberate choices to nurture and protect others. Before Jesus “loved [his disciples] to the end” (John 13:1), he witnessed his father love his mother.
Joseph’s righteousness was shaped by torah (God’s revealed scriptural instruction for Israel). Luke portrays Joseph and the holy family as devout, practising Jews (see Luke 2:21-24, 39-41). But Joseph did not just observe surface-level pronouncements about what was allowed (e.g., divorce) or prohibited (e.g., extra-marital sex). He grasped the deeper intentions of torah and its revelation of the character of God. The torah commonly expressed God’s character in formulas such as: “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness” (Exodus 34:6).
Joseph sought to be like the God he worshipped, providing an example to us, as he did to Jesus, whose own views on marriage echoed Joseph’s deliberate choice. Although the Synoptic Gospels (Matthew, Mark and Luke) repeat most of Jesus’ teaching on marriage and divorce, one passage on the topic appears only in Matthew’s account of the Sermon on the Mount (see Matthew 5:31-32). This passage indicates that marital infidelity is grounds for divorce, suggesting that Joseph followed through with his betrothal because he did not consider Mary to have been unfaithful to him (see Matthew 1:20). Jesus’ teaching may have resonated more with his formative experiences than we recognize.
NARRATIVE ECHOES
Joseph links Jesus to Israel’s story both by way of genealogy and by way of analogy. Joseph’s choices during Jesus’ young life caused Jesus’ narrative to echo God’s redemptive involvement in Israel’s history. From contending with a murderous king to sojourning in Egypt to departing Egypt with new hope, along with other poignant correlations, Matthew wants his audience to perceive how the holy family’s humble story followed the definitive contours of Israel’s history. Joseph sometimes looked like a patriarch (e.g., his namesake, Joseph) and sometimes like a prophet (e.g., Daniel). For Jews such as Matthew, perceiving events in this way validated God’s activity in the life of Christ and the church.
Joseph “did what the angel of the Lord had commanded him” (Matthew 1:24). Joseph had at least four distinct dreams in Matthew, more than any character in the New Testament, suggesting a similarity with his Old Testament namesake (see Genesis 37-50). Each time he received clear instructions in a dream, his obedience is described in similarly precise terms. Joseph named his son Jesus; he took the child and his mother and fled to Egypt; he returned to Israel and settled in Nazareth. Every time he perceived the Lord’s guidance, he willingly obeyed.
Joseph does not stray from his convictions, but he also does not act irrationally. He received revelation in dreams, but he also confirmed it by his understanding of torah and his application of reason and discernment. For instance, the specific time he departed Israel, his reluctance to go to Judea and the specific place he settled (Nazareth) were not determined by explicit revelation alone but also by his own sensibilities (see Matthew 2:13-23).
DREAMS AND VISIONS
Not everyone in a fatherly role provides a good example, leads with integrity or demonstrates spiritual sensitivity. Everything we know about Joseph, however, is positive. We know less about his story than we might like, but Joseph is one of the few biblical figures who leaves an entirely positive impression on the reader. Contrast this portrayal with figures such as Adam and Eve, Abraham and Sarah, Moses, the great King David, the prophet Elijah, or the disciples, whose faults are sometimes as prominent as their strengths.
Joseph did not merely follow the letter of torah or his own private judgment about right and wrong. He was spiritually sensitive and attentive to how God spoke to him in the very questions of his life. The revelation he received in dreams was anchored to the shape of Israel’s history, which gave Joseph reason to trust that God would watch over his family as he followed God’s guidance. Joseph’s dreams did not stand alone as isolated indicators of God’s inscrutable will. Dreams tend to be frustratingly ambiguous, but Joseph had remarkable clarity because his dreams corresponded to what he had learned about God’s providential involvement in Israel’s salvation history.
Joseph may have been a tektōn (carpenter, mason; see Matthew 13:55) in terms of his vocation, but he also resem-
“JOSEPH’S
CHOICES DURING JESUS’ YOUNG LIFE CAUSED JESUS’ NARRATIVE TO ECHO GOD’S REDEMPTIVE INVOLVEMENT IN ISRAEL’S HISTORY.”
—DR.
ISAIAH ALLEN
bled a prophet. In the torah, God told the Israelites, “When there is a prophet among you, I, the Lord, reveal myself to them in visions, I speak to them in dreams” (Numbers 12:6). Although Joseph is not called a “prophet,” he bears the marks of one. Peter’s first sermon at Pentecost (see Acts 2:14-21) suggests that faithful Jews would perceive ordinary people experiencing the gifts of prophecy to signal the messianic age. Quoting Joel 2:28, he proclaimed: “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.” Like Elizabeth and Mary (see Luke 1:39-56), Joseph signalled the coming of the Messiah by participating in the spiritual power of the messianic age. Imagine the influence of being raised in a family like that.
THE FATHER OF JESUS
In closing, let me highlight three worthy practices that emerge from Scripture’s portrayal of Joseph, the father of Jesus: First, he aimed to emulate the character of God, not just to adhere to a surfacelevel understanding of God’s instruction. Second, he integrated knowledge from revelation with knowledge from tradition, reason and experience in his decision-making processes. And third, he trusted God’s guidance and providence as he obeyed God’s direction in his life. As I endeavour to be a good and faithful father, I find Joseph’s example inspiring.
DR. ISAIAH ALLEN
is assistant professor of religion at Booth University College in Winnipeg.
HOPE BUNDLED
Three gifts. One package. Endless possibilities.
BY MAJOR ELAINE
LOCKE
AND KYLE MANGIO
ForRichard, a young boy in Zambia,
The Salvation Army’s Gifts of Hope program has been life-changing. His story highlights the heart of Gifts of Hope—that even the smallest gifts can spark a ripple effect of change.
Richard’s family received two goats, and what may have seemed like an ordinary gift soon became extraordinary. Every day, the goats give milk for his household—milk that nourishes the family and provides a small but steady source of income when sold at the market. This gift is helping them meet their daily needs and dream about the future.
Richard’s education has also been shaped by Gifts of Hope. Alongside the goats, he received a school uniform, supplies and tuition support, opening the door for him to continue his studies.
“Richard’s uniform package arrived at a time when his family had no money left,” says Major Heather Matondo, assistant director of the international development department, who recently visited Richard and his family.
“While we may not always see the results first-hand, this support makes a real, tangible and practical difference for children and youth around the world. It truly changes lives.”
What might seem small becomes transformational. A goat becomes a catalyst for resilience, stability and opportunity. Or take, for example, a chicken: a low-cost, high-impact gift. Chickens provide a steady supply of eggs, which means protein-rich meals and a product to sell. They multiply quickly, offering the potential to grow a small flock and, with it, a sustainable source of income. A single chicken can become the foundation for food security, independence and dignity.
That’s the beauty of these simple but powerful gifts: their impact ripples far beyond the initial moment of giving.
This year, The Salvation Army is excited to introduce a new way to give, one that makes a larger impact with every donation. It’s called Hope Bundled. These specially designed bundles group three life-changing gifts into one powerful package, making your donation go even further. Bundles might include a goat, chickens and farming tools, items that complement one another and create an even greater impact when delivered together. It’s a powerful way to multiply your generosity and reach more families in need.
Hope Bundled will be promoted during key celebrations of the year, such as Christmas, Easter and Mother’s Day, moments when we often search for ways to show our love. So, whether you’re giving in honour of a loved one, celebrating a special occasion or simply wanting to make a difference, Gifts of Hope is a meaningful way to give.
When you choose Gifts of Hope, you’re not just meeting a need, you’re making a connection. You’re offering hope, dignity and opportunity to individuals and families working toward a better future. And in that simple act of giving, lasting transformation is the result. This is giving at its greatest: thoughtful, compassionate and life-affirming.
This is Hope Bundled: Three gifts. One package. Endless possibilities.
MAJOR ELAINE LOCKE is the project campaign manager in the international development department.
KYLE MANGIO is the resource and media co-ordinator in the international development department.
Richard from Zambia received two goats, a school uniform and school supplies through the Gifts of Hope program
Ijoined The Salvation Army in April 2021, at the height of the pandemic.
It was COVID, so the entire world was in a transitional phase, as was our family.
I was in the middle of my doctorate in Atlanta, Georgia, when COVID hit, and my husband and I were newlyweds living in different countries. We used COVID as a time to reset and figure out what our next steps would be.
Up until then, I had been a lobbyist, with corporate clients such as TikTok, Amazon and Intuit. I was working on privacy and cyber policy.
I’m a lawyer by training and my legal speciality is counter-terrorism and national security law focusing on the cyber realm. So, The Salvation Army didn’t come up much in conversation!
Where The Salvation Army did come up was with my subspecialty, human rights and constitutional law. I’d worked with the United Nations on human-rights cases and international development work, so I was very familiar with The Salvation Army there.
But I wasn’t feeling fulfilled in the corporate world. I felt I had a lot of skills and passions that weren’t being utilized. If I can just find an organization that gets me, I thought, then I know it’ll click. And I knew it wasn’t clicking where I was.
SKILLS AND PASSIONS
It was then that The Salvation Army posted a new opening, the Ontario manager of public affairs position. The idea behind it was that, as an organization, we needed to convey the voice of The Salvation Army to government, especially
MY TRUE SELF
At The Salvation Army, I don’t have to hide behind my resumé.
BY TAYLOR BRISCOE
during COVID when things were changing so rapidly.
I was hired!
For the first time, I felt as if this was what I was meant for.
I always like to say that, for me, my job is now my form of witnessing, because I was given the skill set and now, I get to share our good work, continue our good work and expand our good work.
It’s a perfect combination of my skills and passions.
“A SPECIAL PLACE”
But the longer answer to why The Salvation Army means so much to me, and why I fit in so well here, is that this is the first job where my talents and my passions are not only recognized but I can also be my full self, with my faith and my backstory.
For most of my career, it was very easy to hide behind my resumé and my big jobs at big organizations, knowing that my home life was very up and down.
My father struggled with alcoholism and addiction and passed away from suicide in 2015, just as I was graduating university. Meanwhile, I had a wonderful mom holding it all together behind the scenes.
And so, knowing the support that we give, I see myself in our client stories, the work that we’re doing, the social service work that we represent and the social policy changes we advocate for.
I was very honest about my backstory in my interview, something I had never opened up about before, and it was met with love and understanding; my supervisors were actually proud that I’d shared that.
And so, I never felt like I had to hide anymore. I didn’t have to pretend to be some “super-lawyer,” as I did in the corporate world. I could actually be my true self.
Not only that, but it was seen as an advantage that I could speak from my own lived experience, and that my lived experience itself was an advantage.
So, that’s what makes The Salvation Army a very special place.
LEGACY BUILDING
As for The Salvation Army, our team often talks about the legacy of the organization. I’m here to be part of that legacy, even if it’s for a short time.
And if I’m fortunate enough to be here for 20 years or more, that’s still a blip in the history that is The Salvation Army.
Starting with co-Founders General William and Catherine Booth, I’m standing on the shoulders of people who have done so much good work, more work than I could ever do.
I’m here to keep the Army going in my own small way—and all I hope is that I do it well.
TAYLOR BRISCOE
is the assistant territorial director of public affairs for the Canada and Bermuda Territory.
Taylor Briscoe with Mjr Rick Zelinsky, territorial public affairs director, then Prime Minister Justin Trudeau and Mjr Jamie Locke, taken in Ottawa last year
We Believe is a six-part series on the Nicene Creed, which marks its 1,700th anniversary in 2025.
QUESTIONS FOR REFLECTION AND DISCUSSION
• What might it look like for The Salvation Army to act as one in your community?
• What might it mean for Christ’s character to increasingly shape The Salvation Army in our context?
• If doctrines and creeds are like seatbelts, what are some ways they could play a more active role in our life together?
UNITY IN FAITH
The Nicene Creed calls the church to be one holy body.
BY MAJOR RAY HARRIS
“We believe in one holy catholic and apostolic Church.”—Nicene Creed
Duringthis past year, Dr. James Read and I have explored the Nicene Creed in this six-part series for Salvationist. This confession of faith has its origins with the Roman Emperor Constantine in the year 325. However, 2025 is not 325. The Roman Empire no longer dominates the world. The Christian faith no longer dominates the culture in which we live. And yet we believe that this creed has an important role to play in our context.
We have noted that the emphasis in the Nicene Creed falls on its confession of one God: Father, Son and Holy Spirit. But as the creed moves toward its conclusion, it takes a surprising turn: “We believe in one holy catholic and apostolic Church.” For many, this shift from God to the church is problematic. Why clutter a confession of faith in God with confession in an all-too-human church? And yet, this expression of belief is important, especially for this moment in our world. Let’s consider these four marks of the church.
We believe in one church. One? In what sense? Given the multiplicity and fragmentation of churches, how can we speak of the church as one? First, we should keep in mind that shared beliefs help to create community. But beliefs need to be lived out. We sometimes say of sports, “The team played as one.” This doesn’t mean the team played flawlessly or without tension. It does, however, imply that they helped each other overcome mistakes and inadequacies. Over the course of the season, they learned to play as one. The Christian faith is a team faith, expressing God’s love to the world, as one church.
We believe in a holy church. Holy? A church plagued by scandals and a lack of integrity? General Frederick Coutts described holiness as “the unfolding of Christ’s own character in the life of the believer.” And the Nicene Creed dares to suggest that Christ’s character can take shape in the life of the whole church, not simply the individual believer. Athletes speak of team character. It is shaped by common purpose, by sacrifice and humility in achieving that purpose. Collectively we are called to be a transforming influence in our world through Christ’s holy character, a holy church.
We believe in a catholic church. Spelled with a small “c,” the word catholic means
“throughout the whole.” This mark of the church refers to the embrace of difference throughout the whole church. Our world has its invisible boundaries that divide races, ethnicities, genders, political loyalties and social class. In such a world the church is called to be truly catholic, to embrace differences. Canada is one nation where differences are evident. And The Salvation Army in this nation, and worldwide, is called to be catholic for the sake of the world.
We believe in an apostolic church. Our world yearns for a story that will help to make sense of the whole, to give life meaning. This phrase in the creed reminds us that we are grounded in such a story, the biblical story. This creed, and our Salvation Army doctrines, point us to God’s story and invite us to live inside its life. We do this for our sake, and for the sake of our world. To be an apostolic church means living faithfully within the story that defines us.
It has been said that ecumenical creeds and Salvation Army doctrines are like seatbelts because they serve no purpose unless they are used. God is calling us to take these confessions of faith and discern how they can guide our strategic plans, and the values we hold; to imagine how these core beliefs shape our worship, our mission and our life together. The Nicene Creed and Salvation Army doctrines are essential convictions, like essential workers during a pandemic. There is much room and need for other convictions, questions and conversations. But these core convictions create unity; they help to shape us in the image of Christ; they help us understand what is essential so that we learn to embrace difference; they point us to God’s story of an immense salvation. We believe!
MAJOR RAY HARRIS
is a retired Salvation Army officer and author of Convictions Matter. His co-author of this series, Dr. James Read, was the executive director of The Salvation Army Ethics Centre for 27 years and was a member of the International Theological Council. Major Harris and Dr. Read attend Heritage Park Temple in Winnipeg.
WHILE WOMEN WEEP
Sixteen days of activism against gender-based violence.
BY CAPTAIN LAURA VAN SCHAICK
Inthe Book of Lamentations, the conquered city of Jerusalem is personified as “Daughter Zion,” a woman who has suffered greatly at the violent hands of her oppressor. While biblical scholars and theologians identify several reasons for this feminine imagery, many suggest that it allows readers to better identify with Jerusalem’s pain, for it is women who are most likely to experience unjust violence and suffering. In his book Prophetic Lament, Soong-Chan Rah argues that “the feminine voice of Jerusalem [in Lamentations] ... provides insight into the shame of abuse and assault that is perpetrated upon a woman.”
What was true 2,500 years ago in ancient Judah is still true today: while violence affects all people, it disproportionately affects women and girls.
That’s why the United Nations identifies 16 Days of Activism Against Gender-Based Violence each year. From November 25, the International Day for the Elimination of Violence Against Women, until December 10, Human Rights Day, the 16 Days of Activism is an opportunity to bring awareness to the reality of gender-based violence and work toward eliminating it.
In Canada, we also observe the National Day of Remembrance and Action on Violence Against Women during the 16 Days, to remember the women who were murdered in the gender-motivated mass shooting at Polytechnique Montréal on December 6, 1989.
Far too often we turn a blind eye to gender-based violence. Just as Daughter Zion pleads with those who pass by to witness her suffering (see Lamentations 1:12), we also need to recognize the reality of gender-based violence in our communities: more than 100 women and girls are victims of gender-related homicide in Canada each year; 95 percent of identified victims of human trafficking in Canada are women and girls; and more than 11 mil-
lion people in Canada have experienced intimate partner violence at least once since the age of 15, most of them women.
It’s also important to recognize that gender-based violence isn’t always physical. It can include words or actions meant to intimidate, control or humiliate another person based on their gender, such as sexist jokes, unequal pay or harmful stereotypes.
While learning about the reality of gender-based violence is a good place to start, ultimately, we need to work toward ending it. The Canadian government has identified that combatting gender-based violence involves a multi-faceted approach that includes prevention, intervention and support for survivors. The Salvation Army in Canada and Bermuda is involved in each of these approaches.
Programs such as BRAVE offer early prevention and education for vulnerable teen girls, with the hope of engaging and empowering them so they don’t become victims of sexual exploitation.
Women at risk of intimate partner violence can attend Salvation Army counselling programs at ministries such as the Bethany Hope Centre in Ottawa, which provides support and education.
And Salvation Army-operated safe houses, such as Kate Booth House in Vancouver, Mumford House in Saskatoon and Family Life Resource Centre in Brampton, Ont., provide immediate shelter and support for women and children fleeing abusive homes.
The Salvation Army’s International Positional Statement on Domestic Abuse also provides a list of practical responses that everyone can practise in light of gender-based violence, such as listening to and learning from survivors, respecting and supporting any legal action that survivors may wish to take in support of themselves or to separate themselves from abuse, and committing to pray for victims and survivors of domestic abuse.
The Bible makes it clear that all people, created in God’s image, are worthy of dignity and respect. As such, everyone has the right to live free from violence. May we each commit to doing what we can to break cycles of violence against women and girls in our communities and around the world.
CAPTAIN
LAURA VAN SCHAICK is the corps officer at Barrhaven Church in Ottawa, and the territorial gender equity officer.
16
DAYS OF ACTIVISM
Ready to take action? Here are a few ideas, taken from “16 Actions for 16 Days” by The Salvation Army’s Ontario Women. For the full list, visit salvationist.ca/16actions.
1. Educate yourself. Learn about the causes and consequences of gender-based violence. A good place to start is canadianwomen.org/ the-facts/gender-based-violence and unwomen.org.
2. Engage. Research agencies in your area where services are directed toward women or transgendered people. Find out how you can get involved.
3. Provide a lifeline. Post signs with hotline information in your thrift store, community services office, church or business.
4. Build relationships. Invest in creating safe spaces for women and girls through women’s ministries groups, Grow teen groups, BRAVE, etc.
5. Collect. Gather personal items such as toiletries to distribute to family shelters or women’s shelters.
“This book brings together personal reflections, letters and teachings from more than 30 prominent Christian leaders around the world.”
vDEAR UNITY: OVERDUE LOVE LETTERS TO HEAL A DIVIDED CHURCH
EDITED BY PHILIP RYALL
Born out of the simple act of breaking bread, Dear Unity: Overdue Love Letters to Heal a Divided Church is a powerful new book that focuses on the importance of Christian unity. The idea first sparked when Australian author Philip Ryall and his wife, Jennie, invited more than 60 church leaders from different denominations into their home for a meal and discussion. In the same way, Dear Unity brings together personal reflections, letters and teachings from more than 30 prominent Christian leaders around the world. Contributors include Francis Chan, Nicky Gumbel, Heidi Baker, Darlene Zschech and General Brian Peddle, retired world leader of The Salvation Army.
The Canadian launch took place in July 2025 at the Cathedral of the Holy Trinity in Quebec City, with General Peddle and other contributors present, such as Cardinal Gérald C. Lacroix, Bishop Bruce Myers and Ryall. It was an ecumenical gathering with
LIMELIGHT
Limelight is a documentary about the Limelight Department in Melbourne, Australia, a pioneering film studio established in the late 19th century that used lantern slides and early motion pictures to share the message of The Salvation Army. The studio, originating before the rise of Hollywood film, connected with communities and inspired faith in new and innovative ways.
This documentary weaves together restored archival footage with engaging interviews to tell the story of how The Salvation Army used media and technology to advance its mission, even in its early years.
For Salvationists, Limelight celebrates the
HIS LIGHT IN US
CANADIAN STAFF SONGSTERS
His Light in Us is the newest album from the Canadian Staff Songsters, offering a powerful reminder of the transformative hope and strength found in Christ. The 14-track CD celebrates the divine light of God and encourages listeners to carry his light into the world. Under the direction of Songster Leader Cathie Koehnen, the Canadian Staff Songsters present a moving selection of music, including songs such as
leaders from a variety of denominations celebrating the book’s launch and its message of unity and love.
“Over the last five years, I’ve been putting together this book that invites all the leaders of the world, of all the denominations, all the expressions of Christianity, to share their heart and publicly share their agreement that we need to be one as a church,” says Ryall. “Division is a darkness all over the world. What if this is the remedy? Let’s let this book become a mustard seed, to go out and create this movement of love.”
Dear Unity is meant for Christians and church leaders, inviting them to move beyond division, celebrating differences and the rich diversity of the church while working together toward a common goal—growing the kingdom of God.
Dear Unity is available to purchase on Amazon and through booksellers worldwide.
heritage of the Army and its strength of meeting people where they are through bold and unexpected forms of outreach. For wider audiences, it reveals a lesser-known part of Army history as an organization that once ran one of the world’s earliest film studios.
Limelight is meant for use as both an internal resource and an external outreach tool, and viewers are encouraged to watch the documentary at home or as a group, reflecting on what is possible when faith meets creativity.
To learn more about Limelight , visit limelightdocumentary.com.
Great God, Great Praise, He Will Hold Me Fast and the title track, His Light in Us.
The album also features special selections with soloists Steven Cooper, Janine van der Horden and Aidan Turley. Designed for both personal reflection and as a resource for ministry, His Light In Us is intended for Salvationists, friends and anyone who needs a reminder of God’s faithfulness.
His Light In Us is available to stream on Spotify and Apple Music, and available to purchase on Amazon or through Trade Canada and Bermuda.
HATS OFF!
Two humble helmets testify to the wartime role of The Salvation Army.
Two humble helmets testify to the role of The Salvation Army in the First World War and Second World War.
Living History is an ongoing series showcasing just a small assortment of the more than 350,000 items housed at The Salvation Army Heritage Centre in Toronto. This month, we spotlight two helmets worn by Salvation Army officers.
In the First World War, members of the Canadian Expeditionary Force were issued with the Brody helmet from British stocks. During the Second World War, a version of this, the Mark II, was also issued to Canadian forces.
In both conflicts, Salvation Army canteens were often driven to within a few metres of the front lines, and many of the recreation centres were in danger of shell fire and bombing. As such, there was a need for those serving in these areas to be equipped with helmets. There was danger at the front, but The Salvation Army went where the need was greatest.
the Heritage Centre, was one of the many Salvationists who served with The Salvation Army War Services overseas and in Canada during both world wars.
Between 1940 and 1943, 11 million of these helmets, such as the one pictured above on the left, were produced by General Steel Wares and Aluminum Goods of Canada in Toronto and the Canadian Lamp Co. in Windsor, Ont.
The post-war helmet pictured above on the right was issued to a Salvation Army officer serving Canadian peacekeeping troops, perhaps in Cyprus, though his identity is not known.
(Above) A Salvation Army chaplain gives a sermon to the troops at the front lines during the First World War
GRANDE PRAIRIE, ALTA.—Cpt Peter Kim, CO, Grande Prairie CC and Community Services, is presented with the King Charles III Coronation Medal, which recognizes individuals who have made a significant contribution to a province, territory, region or community in Canada. From left, Cpt Kim and Chris Warkentin, member of Parliament.
WINNIPEG—At Heritage Park Temple, Mjr Ray Harris, supported by board members of the Manitoba Multifaith Council, is awarded the King Charles III Coronation Medal in recognition of his service to Canada through The Salvation Army. From left, Payam Towfigh, Mjr Harris, Richard Baronins and Christine Baronins.
KINGSTON, ONT.—Kingston Citadel celebrates the enrolment of one senior soldier and eight adherents. Front, from left, Cpt Nichole Maxwell, CO; Esther Nampeke, Katherine Heikkila and Virginia Green, adherents; Bonnie Bronson, senior soldier; and Margaret Alkenbrack, adherent. Back, from left, Cpt Chris Maxwell, CO; Bill Hall and Marty Schlosser, adherents; Lt-Col Alf Richardson, holding the flag; Rolant Sebyala and Dominik Horacek, adherents; and Mjrs Wil and Catherine Brown-Ratcliffe, class leaders.
HAMILTON, ONT.—Three senior soldiers are enrolled at Meadowlands CC. From left, Mjr Michael Simpson, CO; Hannah Simpson, Timothy Simpson and Caraline Fyles, senior soldiers; RS Sharon Avery; and Mjr Carolyn Simpson, CO. “Their love for God and excitement for the future is evident to all who know them,” says Mjr Carolyn.
ONT.—Three scouts are recognized with awards during Scout Sunday at Peterborough Temple. From left, Venturer Stuart Robertson, who received his Salvation Army General’s Award; Rover Annie Robertson, who received the Scouts Canada Medal of the Maple in recognition of outstanding youth service; and Venturer Simon Quackenbush, who has earned the Queen’s Venturer Award.
MONTREAL—Five senior soldiers are enrolled at Montreal Citadel. From left, Cpts Juan Chirinos and Indira Albert, COs; Laura Cardenas, Mauricio Bermudez, Lorena Burboa, Miranda Altamirano and Erika Garcia, senior soldiers; and Erika Trincado and Mauricio Urzua, preparation class leaders.
STEPHENVILLE, N.L. Stephenville CC celebrates as Denise Hynes is enrolled as a senior soldier and Judy Reid reaffirms her covenant. Front, from left, Mjr Rosena Halvorsen, CO; Denise Hynes and Judy Reid. Back, Mjr Mervyn Halvorsen, CO, holding the flag.
PETERBOROUGH,
TORONTO—Etobicoke Temple celebrates the enrolment of 23 adherents. Joining them are Mjrs Robert and Dana Reid (centre), COs, and RS Stephen Fasuyi (right).
TRIBUTE
Colonel Ian Swan was born to officer parents in South Africa and raised in Trinidad, the Bahamas and Canada. After marrying Wendy, Ian spent the next 37½ years in ministry across central and southern Africa, Southeast Asia, Europe, North America and South Asia. A son of Africa with permanent residency in Hong Kong and a Canadian passport, he was a global citizen—by calling and choice. First an educator, Ian later served as a Salvation Army officer. He earned an honours bachelor of arts in ancient history and music (Carleton University), a bachelor of education in primary and junior education (Queen’s University) and a master of arts in curriculum design (University of London). Ian taught in northern Kenya, led training colleges, oversaw 34 schools in Hong Kong, served as vice-president and dean at Booth University College and instructed at the International College for Officers. A brass musician and piano accompanist, Ian appreciated diverse music genres and helped establish the Zambia Territorial Staff Band. His leadership and commitment to biblical justice were evident in his work across ecumenical and interfaith dialogues, NGO partnerships, development efforts and the United Nations. His values rooted in faith, friendship and family, Ian cherished being Wendy’s soulmate and “Dad” to Jason and Brianna.
RETIREMENT
Captain Donna Downey trained at the College for Officer Training in Winnipeg and was commissioned as part of the Heralds of Grace Session in 2015. For her, officer training was a time of joy, hard work, determination, grace and lots of reading. Donna was first appointed as corps officer of Gladstone Community Church, Ottawa, and as chaplain at the Ottawa Carlton Detention Centre. After the completion of her chaplaincy certificate, she was appointed to the Toronto Grace Health Centre, spending many wonderful moments there with patients and staff. Later, she was appointed as chaplain at the Meighen Manor in Toronto until her retirement. Donna testifies that through it all, she knew God’s faithfulness in her life and says it has been an amazing adventure. “ ‘For I know the plans I have for you,’ declares the Lord, ‘ … plans to give you a hope and a future’ ” (Jeremiah 29:11).
INTERNATIONAL
Appointments: Cols Samuel/Theresa Baah, TC/TPWM, Kenya East Tty, with rank of comr; Dec 1—Lt-Cols Brenda/ Shawn Critch, territorial secretary for spiritual life development/CS, Zambia Tty; Lt-Col Ireen Hacamba, CS, Ghana Tty
TERRITORIAL
Marriage: Mjr Kristen Gray and Scott Adams, Jun 30 Birth: Cpt Whitney and Daniel Pikel, daughter, Sofia Lillian, Jul 13
Appointments: Mjr Everett Barrow, AC, Ont. Div, and corps health officer, office of the secretary for mission/corps mission, THQ (additional responsibility); Mjr Pauline Gruer-Caulfield, director of spiritual and religious care, Toronto Grace Health Centre (social mission department); Mjr Lorraine Hart, international personnel liaison officer, officer personnel department, THQ; Mjr Elizabeth Knight, executive assistant to the chief secretary and territorial commander, THQ; Mjr Tammy Sabourin, divisional women’s ministries secretary, Ont. Div (additional responsibility); Cpts Fabio Correa/Angelica Hernandez, COs, Agincourt Temple CC, Toronto, Ont. Div; Cpts Marie/Michaël Druart, COs, Anchor of Hope CC, Vancouver, B.C. Div Post-retirement ministry: Mjrs Patricia/Tony Kennedy, COs, New-Wes-Valley, N.L., Atlantic Div; Mjrs Geraldine/ Hannu Lindholm, COs, Temiskaming CC, New Liskeard, Ont. Div
Promoted to glory: Lt-Col Melvyn Bond, Jul 8; Col Ian Swan, Jul 15; Mjr Rick Embree, Jul 25; Aux-Cpt Dulcie Hynes-Pardy, Aug 22
CALENDAR
Commissioners Lee and Debbie Graves: Dec 1-8 B.C. Div; Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto; Dec 19 National Advisory Board Christmas kettle day, Toronto; Dec 20 New Heights CC, Hamilton, Ont.
Colonel Margaret McLeod: Nov 8-9 Glace Bay N.S.; Nov 11 National Remembrance Day service, Ottawa; Nov 17-18 CFOT; Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto Canadian Staff Band: Nov 22 Fall Festival, Mississauga CC, Ont.; Nov 23 Santa Claus Parade, Toronto; Dec 6 St. Paul’s Bloor Street, Toronto; Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto
Canadian Staff Songsters: Nov 1-2 Midland CC, Ont.; Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto; Dec 17 Toronto Grace Health Centre
“I have always loved hiking exploring, camping … anything that gets me out into nature and exploring God’s beautiful creation!” says Silas Allen
QSilas
A &
Allen is the youth ministries and outreach co-ordinator at Northridge Community Church in Aurora,
Ont.
A QUIET REVIVAL
Why a youth pastor is hopeful for the next generation.
Where is home for you?
As an officers’ kid, my “home” has never been one place—it has always been wherever my family was serving in Canada. From exploring the forests and beaches of British Columbia to making lifelong friends through church and camp in Ontario, each appointment had something special.
But one place that means a lot to me is my nana’s cottage on Georgian Bay, Ont. It’s filled with memories of family and friends. When life gets busy, there’s nothing quite like heading up for the night and arriving just in time for one of the world’s best sunsets. Sitting there with worship music playing, watching the sun sink into the horizon, has always been a place of peace and stillness—just me and God.
What does your faith mean to you?
Faith was always deeply rooted in our family life. From simple mealtime prayers and devotionals to formal family meetings about our next move, my parents continually modelled what it meant to seek God’s leading and trust him—even when it was difficult.
After high school, I took a gap-year discipleship program called Outtatown, during which I travelled across Western Canada and South Africa, taking courses in biblical studies and apartheid/ reconciliation, while serving in a variety of ministries.
Over the course of that year, I was challenged to work
through what I truly believed and to be intentional about spending time with God. For me, this became one of two practices: either hiking in silence and solitude, and simply listening for God, or diving into Scripture. It was during this season that, for the first time in my life, I found myself genuinely desiring to read my Bible.
Through the rhythm of community, classes, readings and time with God, my faith was deeply transformed. It was during Outtatown that God placed on my heart the first message I ever shared, clarified the next steps he was calling me to take, and instilled in me a deep passion for Christ-centred community.
What have you noticed about gen Z and faith?
They are more than the church of tomorrow—they are the church of today. I see them genuinely working out their salvation with fear and trembling (see Philippians 2:12). I see a generation shaped by digital skepticism becoming critical thinkers— not content with surface-level answers, but longing for depth, for truth, for something real. In a world overflowing with information and certainty, they are captivated by the grandness and mystery of God, and by the wonder of the Holy Spirit.
Our youth group, for Grade 6 to Grade 12, is blessed to be experiencing remarkable growth. In just a few years, we have grown from a steady group of 10-15 to a vibrant community of around 70 young people. Even more beautiful is that
nearly half of these teens come from unchurched homes. Many of their parents don’t attend, or have never attended church, and yet these young people keep coming—invited and drawn in by their peers.
One young man regularly brings a van full of his friends. When was the last time any of us thought to bring a van full of people from our work or neighbourhoods to church on a Sunday, or tried to fill up our life groups and Bible studies with friends from outside our churches?
Following our most-recent session of Alpha Youth, several youth are now planning on running Alpha in their schools. When was the last time we brought up faith to our co-workers, neighbours or friends? Have we considered how we can use our environments as a space of worship and mission?
What makes you hopeful for this generation?
In May, I attended the Alpha Leadership Conference in London, England. As a youth pastor, it was incredibly timely, with such a strong emphasis on the next generation and emerging research. One highlight was hearing statistics about church health and growth globally—particularly in the United Kingdom, where, for the first time in decades, church attendance is rising among gen Z. What makes me hopeful is seeing youth asking questions and taking their faith seriously and seeing their desire for their friends to know Jesus. I see it in my youth group, and in the greater church beyond.
The Prodigal Father
PHRASE BE is an ongoing series highlighting the dozens of everyday sayings that originate with biblical text.
In this issue, we unpack:
PHRASE: Rise and shine.
DEFINITION: A call to get out of bed and start the day.
EXAMPLE: “Rise and shine,” the mother called out to her teenage daughter. “I may rise, but I refuse to shine,” she answered back.
SOURCE: “Arise, shine, for your light has come, and the glory of the Lord rises upon you.”
—Isaiah 60:1 Photo:
RISE AND
SHINE
While it’s popularly used in the mornings, this phrase is truly a universal wake-up call with equal amounts of optimism and pep. It’s a call to action, encouraging believers to actively embrace their faith and let their light—representing God’s presence, power and glory—shine forth.
But this is no academic shout-out. It’s directed to Christians who might be just as happy to keep the metaphoric blankets over their head. We can’t just be content with simply believing in God; we have to put our beliefs into action. By making our faith visible, by reflecting God’s goodness, we can draw others to that light—and really rise and shine!
GOD IN MY LIFE
5 A Whispering God
Sometimes, He doesn’t knock loudly.
KETTLE CARING
8 Being Herself
A chance encounter at a Salvation Army kettle transformed Alyssa’s life.
BETWEEN THE LINES
10 Messages From the Front
R.G. Moyles’ A Salvation Army Chaplain in World War I sheds new light on the conflict.
11 Homeless Before Christmas
Unhoused at the age of 72, Brenda joined her voice with other “voices of homeless women” who were being helped by The Salvation Army.
16 The Prodigal Father
Guillermo del Toro’s Frankenstein is the Garden of Eden gone wrong.
22 The Kodakid
In the dark days of the Second World War, British children found safety in North America. Salvation Army Major Pam Woods was one of them.
Blessed Are the Meek
Jesus shares a surprising way to gain a blessing that money can’t buy.
28 Eating Healthy With Erin Word Search, Sudoku, Quick Quiz.
LENS 31 A Real G.O.A.T.
For three years in a row, goats have remained one of the top three Gifts of Hope—helping transform lives across more than 130 countries.
A Winter’s Tale
My neighbour Jennifer has a big heart. And when she learned that our new superintendant, an immigrant to Canada from Ghana, had no winter clothes heading into the cold season, she immediately jumped into action and canvassed our buildings for unused snowwear.
As it happens, I had a warm winter jacket I had not worn in years. He’ ll be so grateful, I thought happily, if a little smugly. I couldn’t wait to see him.
The day came, and he was dressed all snug in my winter coat-but not one word of thanks to me.
How rude, I thought.
Then I realized: Jennifer had gifted him those clothes anonymously. She didn’t take any creditthough she could have-and had only told him the clothes were from his friends in the buildings. That gesture said a lot about her as a person, but what had my reaction said about me? Did I do what I did out of the goodness of my heart, or for credit?
As always, the Bible had more sense about this than I did: “Be careful not to practise your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven” (Matthew 6:1).
I realized with chagrin that part of me- OK, a lot of me-wanted the acknowledgment from my no-doubt grateful superintendent. And I was disappointed that hadn’t happened. But it was a reminder to me to be more humble going forward.
In this issue of Faith & Friends, you ’ ll read many tales of selfless acts. By volunteering at a Salvation Army church, Alyssa finds purpose and joy. In making a quilt, Brenda hopes other homeless women will find their voice. And thanks to sponsors in North America, a young girl found refuge from the carnage of the Second World War.
Ken Ramstead
Mission Statement
To show Christ at work in the lives of real people, and to provide spiritual resources for those who are new to the Christian faith.
Faith & Friends is published bimonthly by:
The Salvation Army 2 Overlea Blvd, Toronto Ontario, M4H 1P4
International Headquarters 101 Queen Victoria Street, London, EC4P 4EP, England
Lyndon Buckingham, GENERAL
Commissioner Lee Graves
TERRITORIAL COMMANDER
Lt-Colonel John P. Murray
SECRETARY FOR COMMUNICATIONS
Geoff Moulton, DIRECTOR OF COMMUNICATIONS, EDITOR-IN-CHIEF AND LITERARY SECRETARY
Pamela Richardson
ASSISTANT EDITOR-IN-CHIEF
Ken Ramstead, EDITOR
Kristin Ostensen
MANAGING EDITOR OF SALVATIONIST AND SALVATIONIST.CA
Lisa Suroso
GRAPHIC DESIGN SPECIALIST
Emily Pedlar
JUNIOR GRAPHIC DESIGNER
Rivonny Luchas
DIGITAL MEDIA SPECIALIST
Giselle Randall
SENIOR EDITOR OF SALVATIONIST
Abbigail Oliver
EDITOR OF JUST FOR KIDS AND STAFF WRITER
Logan Graves CIRCULATION CO-ORDINATOR
Scripture Unless otherwise indicated, all Scripture references are taken from New International Version
Subscription for one year: Canada $17 (includes GST/HST); U.S. $22; foreign $24 P. (416) 422-6153
circulation@ salvationarmy.ca
All articles are copyright The Salvation Army Canada & Bermuda and cannot be reproduced without permission. Publications Mail Agreement No. 40064794
ISSN 1702-0131
A Whispering God
Sometimes, He doesn’t knock loudly.
by Louis Kyron
Throughout my life, I’ve prided myself on living with respect and integrity, but in late 2020, my life was turned inside out during the height of the pandemic. By early 2024, I found myself at a breaking point, completely lost and spiralling. I hadn’t realized how the weight of compounded grief, anxiety and stress was consuming me. I sought relief by meeting the guys at the local pub, hoping it would numb the pain, but those distractions only worsened my inner turmoil.
I began to question everything, believing I had been forgotten by God. The increasing pub visits and the rising bar bills signalled a deeper need for help. As a lifelong learner, I turned to academia and pursued an MBA, which offered temporary distraction. Once I completed the program, however, the emptiness returned louder than before. I knew I needed more than just help through distractions and accomplishments—I needed genuine healing.
Photo:
Courtesy of Louis Kyron
Leading With Grace Louis Kyron with Majors Mark and Jodi Dunstan, the pastors at Whitby Community Church
Presence, Not Performance
During my online search for support, I found several programs, and one of these was at The Salvation Army Whitby Community Church, Ont. Although it was not at the top of the page, something about it spoke to me. Today, I know now that was God’s gentle whisper.
Growing up, I only knew The Salvation Army for thrift stores and holiday kettles. Skeptical and unsure, I reached out—and everything changed.
At the time, I was mentally, emotionally and spiritually drained. I had distanced myself from God. But my first visit redefined worship for me. There was no rigid ceremony— just hope, peace, love and joy. They were unlike the formal traditions I had grown up with. The congregation sang freely to celebrate the Lord, and the sermons felt like real conversations rather than lectures.
Stepping into those weekly services pulled me far from my comfort zone. I used to think
Ho Ho Ho! Santa (Louis) and his helpers serving up food at the annual Breakfast With Santa at the Whitby Community Church last year
Lending a Hand
Holding the milk container, Louis helps out with refreshments before a church service at Whitby Community Church
Photos:
Courtesy of Louis Kyron
spiritual healing came only from attending church and reciting Scripture. But through the Army, I discovered that true healing requires a heart open to God.
In time, I learned that faith is not ritual and that it is a relationship with God. God does not ask for performance, but for presence.
An Extended Family
The Army offered an inclusive space where parishioners arrived early for coffee, prayer and conversation. Whitby Community Church hosted family nights, community events and faith groups year-round.
I soon found myself volunteering, embracing its motto: “The church that meets all week long.”
Majors Donette and Ken Percy, then the pastors, created a space to heal without pressure. Their care, empathy and availability, through guided prayer, suggested readings, personal conversations, group reflections, group breakfasts and coffee meetups, helped me reconnect with God.
I am deeply grateful to them, as well as the staff, volunteers and the
congregation, whom I now see as an extended family.
Faith Restored
The Salvation Army restored my sense of faith and purpose. Most important of all, they allowed me to let God back into my heart. The Army saved my life.
Today, I feel mostly healed. Of course, I slip sometimes—but who doesn’t? I am now an active and joyful member of the congregation, constantly finding new ways to serve. God has returned to my heart, and I feel truly blessed. With Majors Donette and Ken now retired, I know that Majors Jodi and Mark Dunstan will continue to lead with grace.
If you or someone you love has struggled with faith, you understand how even a sliver of doubt can shake everything you believed. Restoring faith takes time. For me, God did not burst into my life with thunder. He whispered in my deepest moment of need and, somehow, my heart opened.
That moment revealed what I had missed: God does not always arrive knocking loudly. Sometimes He heals in whispers and stillness.
Louis
is a CPA with an MBA from the Royal Military College of Canada in Kingston, Ont. He lives in Whitby, Ont., and has two adult children.
(left)
Kyron
Not everyone attending the Adult Day Services program at The Salvation Army Winterberry Heights Church in Stoney Creek, Ont., is a participant—one volunteer is seizing the moment to grow personally and professionally while making a difference in people’s lives.
Opened in 2006, the program provides meaningful activities for older adults, helping them maintain independence while reinforcing their sense of purpose, well-being and selfworth. It also offers much-needed respite for caregivers, giving them time to rest and reduce stress while providing access to additional community resources.
Unimagined Gift
Alyssa began volunteering in late 2023, supporting Adult Day Services
Being Herself
A
chance encounter at a Salvation Army kettle transformed Alyssa’s life.
by Chris McGregor
participants one or two days a week. She helps set and clear the tables, serves meals at lunch and washes dishes.
“For Alyssa to come to a program like this and have a purpose, to be comfortable interacting with people who have special needs due to age or dementia—she’s in her element,” says her stepfather, Allen. “She’s able to contribute, and that means a lot to her.”
Her volunteering journey started through a chance encounter at a Salvation Army Christmas kettle. While out shopping, Allen donated at a kettle and struck up a conversation with the Adult Day Services employee who was staffing it.
“She said, ‘Would she be interested in being a volunteer for us?’ ” Allen remembers. “That was the gift I just
Alyssa, a dedicated volunteer at the Adult Day Services program, brings kindness and care to The Salvation Army Winterberry Heights Church in Stoney Creek, Ont.
Photo: Chris McGregor
“Alyssa’s in her element. She’s able to contribute, and that means a lot to her.” ALLEN
couldn’t have imagined because getting opportunities for people with disabilities is hard, and this was something I wanted to pursue for Alyssa.”
Positive Change
Inspired by her experience at Adult Day Services, Alyssa also volunteered alongside Allen during the 2024 Christmas kettle campaign season, showing no fear in greeting everyone equally, saying Merry Christmas and reminding them to be safe.
Allen adds that volunteering with The Salvation Army has made his stepdaughter more confident in her abilities, increasingly independent and aware of the valuable skills she possesses.
“Alyssa has been able to have these experiences in a gentle way,” Allen says. “In the time that she’s been in the program, she’s grown, and it’s
allowed her to step up to the next level that she’s capable of.”
The skills Alyssa has gained with The Salvation Army will be invaluable as she works toward her future goals.
Beyond volunteering, Alyssa says she has a deep love for books and dreams of working at a library or bookstore. She enjoys spending time with children and would love the chance to work at a daycare centre. In addition to her passion for music, Alyssa is skilled with technology and actively engages with social media.
Allen highly recommends Adult Day Services as a meaningful volunteer opportunity, given the positive changes he has seen in his stepdaughter’s life.
“It’s been a huge confidence builder, and she’s able to just be herself,” Allen says. “I couldn’t have hoped for better.”
(left) Chris McGregor is the national communications and engagement specialist at The Salvation Army Thrift Store, National Recycling Operations.
Messages From the Front
R.G. Moyles’ A Salvation Army
Chaplain in World War I sheds new light on the conflict.
by Ken Ramstead
When Great Britain declared war on Germany in 1914, not only was Canada brought into the conflict but so was the Canadian Salvation Army. Unlike in the Second World War, when the Army was accepted as an independent auxiliary service, most of the church organization’s involvement during the First World War was concentrated at home. However, five Salvationist pastors served with the troops overseas, and one of them, Robert Penfold, served with the Canadian Expeditionary Force from 1915 to 1917.
A conscientious and diligent correspondent, Robert posted many letters home, where they were faithfully published in The War Cry, the predecessor of Salvationist, sister magazine of Faith & Friends. Dr. R. Gordon Moyles has collected and annotated Robert’s letters for a new generation of readers.
“A Salvation Army Chaplain in World War I resulted from a convergence of two main research fields,” says Moyles, “a personal interest in the First World War, in which my grandfather was wounded at Vimy Ridge, and an ongoing professional interest in The Salvation Army, about which I have written 16 books.”
In working on the project, Moyles was surprised that the letters offered so much detail about life in the overseas military camps and at the front lines at a time when such letters were subject to censorship. “The letters, supported by interspersed commentary based on research, seemed to me worth retrieving so that readers could become aware of one overlooked aspect of the Army’s wartime effort,” says Moyles. “I hope it can be the beginning of further research into what is an important aspect of Salvation Army history.”
Before Homeless
BRENDA SHARES HER EXPERIENCE OF BECOMING HOMELESS AT THE AGE OF 72 AND HOW SHE WAS INSPIRED TO JOIN HER VOICE WITH OTHER “VOICES OF HOMELESS WOMEN” WHO WERE BEING HELPED BY THE SALVATION ARMY.
by Joy Angel
What do you think when you hear or read the word homeless? You may have a similar stereotypical picture in your mind as I had until July 2021, when I became the spiritual and religious care co-ordinator and chaplain for The Salvation Army York Housing and Support Services in Ontario. I learned very quickly that the story of every person who is experiencing homelessness is different. During these past four years, I have been both surprised and saddened to see the number of older women becoming homeless for the first time.
Let’s look past the picture and see a person. Let me share Brenda’s story with you.
“What’s Happening to Me?”
On December 22, 2022, just before Christmas, Brenda found herself in an unimaginable situation at the age of 72.
“I never thought this would happen to me!” she says now. “I’m not going to focus on how or who caused me to become homeless. I made a bad decision from lies I was told, that my life would improve. Within a month, the worst-case scenario had happened, and I was told to leave. It was a surreal moment for me. I’m going to be homeless! This can’t be real! This is a nightmare! Oh, God, what’s happening to me? ”
Even as her whole world was falling apart, Brenda shares, “I felt peace; I didn’t feel fear. I reached out to the
An Awesome Team
Brenda with, from left, Major Joy Angel, spiritual and religious care co-ordinator/chaplain; Frederick “Freddy" Alphonsus, program services director for Belinda’s Place; and Hayley Betts, program services co-ordinator. Hayley was a program service caseworker when Brenda arrived at Belinda’s Place and worked with Brenda on her intake
resources that the police gave me and received the response that I needed.”
Help for the Homeless
Arriving at Belinda’s Place in Newmarket, Ont., one of the ministries of The Salvation Army York Housing and Support Services, Brenda joined 36 other women experiencing homelessness.
“I was shown my room. I had a bed, and it was clean. I felt grateful I had a warm room, and meals prepared three times a day. I could do my laundry. All those things brought comfort to me.”
Putting the Pieces Together “I felt proud," says Brenda about the completed quilt, "that I was able to bring women together from all walks of life to participate in expressing their fears and tears into a quilt”
One thing Brenda refused to do while she was there was lose who she was as a person. With thriftstore fashions, she tried to look her best every day, to help her feel good about herself.
“I refused to look at my situation in a helpless way. I realized being homeless was not my identity. It was a situation that I had to overcome. However, I did feel uncertainty not knowing when I would have my own place or feel safe and secure again.”
While writing this article, Brenda and I reminisced about how significant our meetings were as it
Photos: Kellan Rollings
gave her the opportunity to express her concerns about being homeless. We shared verses from the Bible and we prayed together.
“That spiritual connection was very important to me,” she says.
Inspired Idea
Brenda was sitting outside one morning having coffee and feeling desperate about her situation.
“I was praying, asking God: ‘Why am I here? What do You want me to
the opportunity to complete a square for the quilt that would give them a voice to express their personal journey of homelessness through art. The hope was that other women’s shelters throughout Canada would participate, concluding with a display of all the quilts on Canada Day in Ottawa, to visually show the impact homelessness has on women.
Brenda presented and received approval for her idea.
“God has been part of this quilt idea from the very beginning.”
BRENDA
learn from this experience? Help me to understand. What do You want from me?’ In my mind, I heard these words: ‘You can make a quilt.’ I had never made a quilt or done anything like that. I thought, If God is suggesting making a quilt, He must think I am capable. So, God has been part of this quilt idea from the very beginning.”
It was exciting to hear Brenda’s idea, and I suggested she share it at the next staff team meeting.
“I went to my room and prayed,” Brenda recalls. “The words for that presentation just flowed in my mind. God basically brought that plan together. All I had to do was write.”
Without revealing their identities, women would be given
“Fears and Tears”
With the help of her niece, Araba, the planning, designing and gathering of necessary supplies began.
“The process was very healing for me and made my homelessness less scary,” Brenda explains. “It was cathartic and therapeutic. I was focusing on something that was God-driven and not just focusing on myself.”
The most beautiful moments for Brenda were when women would come and thank her for the opportunity to express their experience through art.
“I felt proud that I was able to bring women together from all walks of life to participate in expressing their fears and tears into a quilt.”
Sharing the Story
A New Perspective
Brenda moved into her new home on June 17, 2023, and expressed her thanks for the support she received at Belinda’s Place. As the process of completing the quilt continued, Brenda was grateful for the help she received from a member of a quilters’ group, as well as the participation of women from Nunavut.
On May 9, 2025, during an annual barbecue for clients, staff and volunteers at Belinda’s Place, Brenda shared her story. At that time, the quilt, appropriately named “Voices of Homeless Women,” was presented.
Brenda explained that the colours chosen for the squares were significant: blue—the sky and water, yellow—the sun, and green—the trees and grass. Brown was used for the border and the back to represent “mother earth.”
At that time, everyone was given their choice of a small, coloured square of the extra quilt material with an opportunity to write or draw something to express their voice.
Brenda shares now that there are still times of struggle, including personal illness. During those times, she prays, “God, I can’t handle this.”
“I ask Him for help. The next morning, I have a different perspective on the situation, and I am able to resolve it.”
Significant Bible verses shared with Brenda were Psalm 121:1-2: “I lift up my eyes to the mountains— where does my help come from? My help comes from the Lord, the Maker of heaven and earth.”
Writing this story with Brenda was like making a quilt. As each conversation concluded, every piece was stitched together with Scripture and prayer.
(left)
Major Joy Angel serves as the spiritual and religious care co-ordinator/chaplain at The Salvation Army York Housing and Support Services.
Brenda at home looking over the quilt with Rochelle Saunders, executive director for York Housing and Support Services. Brenda is wearing a T-shirt that was designed for “Voices of Homeless Women”
Prodigal Prodigal Father The
GUILLERMO
DEL TORO’S FRANKENSTEIN IS THE GARDEN OF EDEN GONE WRONG.
by James Burrell and Kristin Ostensen
“I WAS BENEVOLENT AND good; misery made me a fiend.”
Those are the words of the unnamed “monster” created by Victor Frankenstein in Mary Shelley’s 1818 novel, Frankenstein: or, the Modern Prometheus (the subtitle would be dropped in later editions). One of the most popular and influential works of 19th-century literature, the book tells of a brilliant young scientist who, in a quest for knowledge, creates a man in his laboratory—assembled from the bodies of the deceased and brought to life with the “spark of being.” But immediately afterward, Victor is revolted by his creation’s hideous features and flees in horror, leaving the newly born being alone to fend for himself in a world that will be
frightened of him and shun him for his grotesque physical appearance.
Long a staple of high school English classes, Shelley’s novel has been adapted into countless stage plays, films and television programs, the latest being a lush, big-budget production directed by Oscar-winning filmmaker Guillermo del Toro. Del Toro has frequently cited Frankenstein as among his favourite books and has long wanted to make a faithful adaptation of the story, one that more fully explores the themes in Shelley’s novel.
Starring Oscar Isaac as the scientist and Jacob Elordi as his creation, Frankenstein was released at selected cinemas in October and on Netflix this month.
Photo : Courtesy of Netflix
Twisted Birth
Of Monsters and Men
At its heart, Frankenstein is a creation story, with parallels—and contrasts—to the story we read in the Bible. In the Book of Genesis, God creates Adam and declares him to be “very good” (see Genesis 1:31). At the beginning, Adam is innocent and sinless.
Frankenstein’s creature is in many ways an innocent child as well, despite his eight-foot frame and monstrous visage. After he is deserted by his creator, he learns to read by quietly observing the inhabitants of a cottage and develops the ability to understand and reason.
But he is treated as sub-human and is condemned by society due to his misshapen appearance. And even after helping others, he is still perceived as a threat. In one instance, he saves a young girl from drowning, only to be shot at by her guardian who believes he attacked her.
While Adam and Eve sin after being deceived by the serpent, leading to their banishment from the Garden of Eden, the creature’s “fall” results from his mistreatment. It is only after the repeated rejection by Victor and society that the lonely, embittered and misunderstood creature—who wants nothing but
Victor Frankensten (Oscar Issac) contemplates his creation (Jacob Elordi)
At its heart, Frankenstein is a creation story, with parallels— and contrasts—to the story we read in the Bible.
to be loved and accepted—begins to violently lash out, leading to tragedy for all involved.
As the creature says to Victor in the book, “I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed.” And in the final pages, as he reflects on all that has happened, he laments, “the fallen angel becomes a malignant devil. Yet even the enemy of God and man had friends … I am alone.”
The creation story in Genesis tells us that all humans are created in the image of God (see Genesis 1:27). But how often have we, like the people in Frankenstein, rejected those who seem different from us? Jesus reminds us that whatever we do for the least of our brothers and sisters, we are doing for Him (see Matthew 25:40).
Author and Muse
Guillermo del Toro has frequently cited Frankenstein as among his favourite books and has long wanted to make a faithful adaptation of the story
JAMES BURRELL AND KRISTIN OSTENSEN
Photo : Courtesy of The New York Times
By neglecting our responsibility to those on the margins of society, are we making monsters out of men? And do we risk becoming monsters ourselves?
Welcome Home
In his obsession to create life, Victor Frankenstein does not consider the consequences of his reckless actions, and he evades his responsibilities as a parent.
In this way, he is the opposite of the father in a story Jesus told that is known as the Parable of the Prodigal Son (see Luke 15:11-32). In the story, the son decides to leave his family and asks his father to give him his inheritance now, rather than waiting for the father’s passing. The father grants his request, and the son goes to a distant country where he wastes all the money on “wild living.”
“It’s Alive!”
The famous green-skinned visage of the Monster, complete with flat top head and neck electrodes, is a creation of the classic 1931 film Frankenstein, produced by Universal Studios and starring Boris Karloff as the character.
Realizing he’s made a mistake, the son returns to the family, offering to be the father’s servant. But the father welcomes him with open arms, rejoicing for “this son of mine was dead and is alive again; he was lost and is found” (Luke 15:24).
In Frankenstein, the roles of father and son are reversed, as Victor abandons his son, the creature. But in this tale, there is no hope of return, of redemption—by the end of the story, both have died, and reconciliation is no longer possible. Father and son are separated forever.
Not so with God, our heavenly Father. Though Adam sinned in the Garden of Eden, precipitating our separation from Him, God sent His Son, Jesus, to make a way for us to come back to Him. And He waits for us with open arms, ready to welcome us into a loving relationship with Him when we accept Jesus as our Saviour.
Fateful Choice
Though the original novel is now more than 200 years old, Mary Shelley’s tale of the son who is forsaken by his “prodigal father” continues to resonate with readers and inspires filmmakers like del Toro to create new adaptations for the big and small screens.
More than a simple horror story, Frankenstein challenges us to ask deeper questions about our relationships with God and our fellow human beings. What choice will we make—the path of the “fiend” or the one of the Father?
Extra, Extra …
BY JAMES BURRELL
Growing up in the 1970s, I loved watching Saturday-afternoon matinees of monster movies on television, the black-and-white classics from Universal Studios, as well as the full-colour fright flicks from Britain's Hammer Film Productions.
As I became older, my appreciation for the “creature features” I saw as a child grew, and after working for a while as a writer and news reporter, I decided to move into entertainment journalism. Over the years, I’ve had the opportunity to write about many of my favourite cinematic scarefests, and I even interviewed iconic actor Christopher Lee—who in addition to playing Count Dracula and the Mummy, also played The Creature in 1957’s The Curse of Frankenstein.
Early last year, I discovered that a new adaptation of the Frankenstein story—to be directed by award-winning filmmaker Guillermo del Toro—was to be partially shot in Toronto, and the production was looking for background performers. I took some photos of myself and submitted them to the casting department, never expecting anything to come of it. I was both shocked and excited to get a message a few days later saying I had been selected to appear in the film, and an appointment was made for me to go in for a fitting!
Putting on the elaborate garb of a sailor aboard the ice-bound ship that plays an important part in the movie and walking onto the film’s enormous outdoor ship set was awe-inspiring. It seemed like no expense was spared to create this elaborate, authentic-looking (and seemingly life-sized) vintage vessel. Hydraulics could tilt it at different angles to simulate the boat being in turbulent, icy waters. I was shown how to act and what to do to give the illusion that I was a seafarer helping my shipmates navigate a vessel under extreme and frightening circumstances—and I gave it my all!
Several of my days were daytime shoots, but some were also scheduled at night, which was a particularly surreal experience, especially when you have smoke, fog, wind machines, fake snow and fire enter the mix. I was part of some very exciting, pulse-pounding scenes (Sorry, no spoilers here.), and was witness to the immense dedication and hard work of the stars, stunt people, production crew, my fellow background performers and Mr. del Toro.
I grew up watching numerous Frankenstein-themed films, mesmerized by the action on-screen. I still can’t believe I was part of one, as well. It’s an experience I will always treasure.
Photo: Courtesy of Netflix
Ship of Doom
The ice-bound ship featured in Frankenstein
Now ... (Right) Major Pam Woods today, in Toronto
... And Then (Left) Major Pam and her sister, Olive, in Rochester, New York (Inset) Pam's passport photo
Salvation Army Major Pam Woods
The Kodakid
IN THE DARK DAYS OF THE SECOND WORLD WAR, BRITISH CHILDREN FOUND SAFETY IN NORTH AMERICA. SALVATION ARMY MAJOR PAM WOODS WAS ONE OF THEM.
by Ken Ramstead
At the height of the Battle of Britain in 1940, the British government made the difficult decision to evacuate thousands of children from the embattled war zone, some to rural areas, others to the relative safety of North America.
The American managing director of the Kodak plant in Harrow, England, took a personal interest in the plan. His idea was to send the children of his workers to stay with families of American employees at the parent company in Rochester, New York. The first ship, the Duchess of Atholl, set sail in August 1940 with group of 140 children who became known as Kodakids.
War and Peace and Hopscotch
Six-year-old Pam Woods was on this ship with her older sister, Olive, 12. Their stepfather worked for Kodak in Harrow.
The ship took the kids to Montreal and then via train to Rochester.
“I don’t remember much about the ocean voyage,” says Major Pam, now a retired Salvation Army pastor. “The sailors did their best to keep us young ones occupied. My sister probably was much more aware of what was going on, but the rest of us on a ship in the middle of the Atlantic were having fun!
“The funny thing is, I can’t remember even us getting on a
train to go to the Unites States,” Major Pam continues. “I remember arriving at a school and from there, we were sent to our foster parents, but I don’t even remember the journey on the train, so it can’t have been anything unusual. Of course, I was used to train travel anyways.”
Once in Rochester, the children’s guardianship was signed over to Kodak and the firm took on any medical expenses, plus two social workers monitored the family situations throughout their stay there.
Due to various circumstances, Major Pam ended up staying with three different families during her time there.
Her first experience was not a happy one.
“I had a nice room but there was no love there,” she says.
Relocated by the social workers, who had been tipped off by Major Pam’s mother back in England, the young girl’s fortunes started to look up.
“She must have read between the lines of my sister’s letters home,” Major Pam says, recalling that she was more fortunate with the other two families who took her in. “I immediately knew I was loved.
“On the day that the war was declared over, we kids were playing hopscotch on the street,”
Major Pam continues. “Someone walked by and told us the news— and we continued playing!”
Photos: Courtesy of Major Pam Woods, Ken Ramstead, Albert Miguel
“Just Stand Up”
Once peace was declared, Kodak lost no time in repatriating the children. Within a month of VE-Day on May 8, 1945, Major Pam and her fellow Kodakids were setting sail back to England.
“I just wish there was some way that I could say to the sailors how much we really appreciated how they looked after us and made sure we were happy on the voyage,” she says.
Once home, Major Pam had to get used to a school system that was different from the one she had studied in for five years. And she had to come to grips with the “strange church” her parents worshipped at.
But she did, and soon became an official member of The Salvation Army.
After faithfully attending church, Major Pam became convinced that she needed to give her life to God. But how? She was petrified to go up to the mercy seat, the simple wooden bench where people confess their sins and ask for God’s pardon, in front of everyone.
“At that moment, a pastor sat in the seat next to me and spoke to me,” Major Pam recalls. “She never once said I had to go to the mercy seat. All she said was, ‘If this is how you feel, just stand up.’ Others were standing in that way and that’s what I did. And at that moment, I knew something really wonderful had happened in me.”
An American Christmas
In her first letter to Santa since she left her home in England, Pam asked for a puzzle, a paint brush and a paint box
A Life of Service
Following her sister back overseas, this time to Canada, Major Pam attended North Toronto Citadel and became a pastor, with appointments across Canada, including seven years as territorial Guide director.
When asked how being a Kodakid affected her life, Major Pam replies, “The ability to be adaptable, I would say was the main thing. You couldn’t think of yourself as being the centre of the universe; you had to adapt to what other people were doing, what they liked to do. And I don’t mean that as a negative thing.
“My time as a Kodakid really was a broadening experience. There are people who are so self-centred, so wrapped up in themselves. It’s tragic when I see that in so many other people.
“But it’s the ability to fit in and get to know people and try to work along with them, learn from them and perhaps help them, that made me the Salvation Army pastor I became, and I am grateful.”
Photo: Ken Ramstead
Little Word, Large Impact
Today was a busy day for The Salvation Army’s emergency disaster services in St. John’s, N.L. While one team ensured the street ministry happened on this rainy day, I travelled with another team to Adam’s Cove, N.L., to ensure folks felt comfortable knowing we were there to help them in whatever way was needed during the major forest fire. While some waited to find out if their home was still there or not, others prepared to inspect what was left.
As we passed out the January/February issue of Faith & Friends and showed them our story on page 22 of the street ministry, it touched one woman. She said that, as they waited and read the article while the fires were raging, her daughter told her, “Mom, we need to pray and have faith.” In the end, their home was spared.
Such a little word on a little story can have such a large impact.
–Bruce Cluett
Praise for a Teacher
When I heard this news back then about Mrs. Barrow’s near-fatal illness (“Back From the Brink,” May/June), I just knew that if there was anyone who would get through it, it was her, and I’m so glad she did! Thanks for sharing her story.
—Dakotah Janes
Glendene Barrow is the absolute best to her students. Our son was blessed to have her in his school life. Having a disability is hard enough but having a teacher and support like Glendene, aka Mrs. Barrow, was a blessing to all her students. We pray you heal each and every day and continue to encourage your students to never give up. You’re a true miracle and God knew your work on this earth wasn’t done. He has a special place for you!
—Jason and Tammy Elliott
Mission, Vision, Values
While on vacation I picked up the latest issue of Faith & Friends.
Thanks for your interview with Steve Bell (“Modern-Day Troubadour,” July/August). He is a personal favourite. His songs are always thoughtful. They make room for joy, sorrow and the complexities that come with following Jesus. What’s more, he’s a faithful, active Christian who uses his gifts to benefit people who are vulnerable. Thanks for highlighting this connection with the mission, vision and values of The Salvation Army.
Grace and peace.
—Aimee Patterson
Blessed Are the Meek
Jesus
shares a surprising way to gain a blessing
that money can’t buy.
by Jeanette Levellie
In the third statement of His famous Beatitudes sermon, Jesus must have shocked those listening when He said, “Blessed are the meek, for they will inherit the earth” (Matthew 5:5). Why is this statement so shocking, both 2,000 years ago and now?
Society and the media teach us that those who work hard, grab and manipulate to amass things for themselves are the ones who live blessed lives. Jesus’ way to get all the things money can’t buy, all the blessings of God, is to be meek, or humble.
Photo: Marina/stock.Adobe.com
For us to receive all that God has for His children, we need a meek, humble heart.
JEANETTE LEVELLIE
Who You Are
Meekness is the opposite of what most of us expect it to mean: weakness. To have a meek temperament is to be self-controlled, to show strength of character, not force or brute power.
In Numbers 12:3, God said that Moses was the meekest (humblest) man on earth. Yet we see his godly power as he leads the Israelites out of slavery in Egypt and over the subsequent 40 years of wandering in the desert.
Jesus Himself was meek, but He knew how to blast the Pharisees as well as how to bless the babies. Meekness means you know who you are, Who is behind you, and not feeling the need to throw your weight around.
Have Some Land
God promised Abraham, the father of the Jews, that they would be in a relationship with the God of Abraham. They were part of God’s family. Chosen as a special race. Privileged.
As followers of Jesus, we are now
also part of God’s family. We inherit all that God gave Jesus (see Ephesians 2:4-7). Because we are “in Christ,” we share in His blessings. We now have forgiveness and cleansing of sin, victory over deadly habits, the ability to love others unconditionally and heaven as our eternal destination.
Wow!
But, by far, the finest blessing is the sense of belonging. To know we are loved without conditions. To be the centre of our heavenly Father’s heart and part of His forever family.
For us to receive all that God has for His children, we need a meek, humble heart. God longs to give us all the wonderful gifts that belong to His family members. If we are humble enough to receive those gifts by making Jesus our Lord, we become the richest people ever.
This is the third article in our series on the Beatitudes, key teachings from the Sermon on the Mount (see Matthew 5-7), Jesus’ first sermon during His earthly ministry. Read the second article at salvationist.ca/ blessedmourn.
Eating Healthy With Erin
HOLIDAY SHEET PAN CHICKEN WITH APPLE CIDER GLAZE
TIME 55 min MAKES 6 servings SERVE WITH mashed potatoes
45 ml (3 tbsp) olive oil
30 ml (2 tbsp) maple syrup
30 ml (2 tbsp) apple cider vinegar
10 ml (2 tsp) Dijon mustard
7.5 ml (1½ tsp) salt
5 ml (1 tsp) black pepper
5 ml (1 tsp) smoked paprika
5 ml (1 tsp) dried rosemary
5 ml (1 tsp) dried thyme
6 bone-in, skin-on chicken thighs
1 L (4 cups) broccoli florets
500 ml (2 cups) heirloom rainbow carrots, peeled and sliced
125 ml (½ cup) onion, cut into wedges
6 cloves garlic, peeled and lightly smashed
30 ml (2 tbsp) butter, cubed
1. Preheat oven to 220 C (425 F). Line a sheet pan with parchment paper.
2. To make the marinade, whisk together olive oil, maple syrup, apple cider vinegar, Dijon mustard, salt, pepper, paprika, rosemary and thyme.
3. Pat chicken thighs dry and rub half of the marinade under the chicken skin and over each thigh.
4. Toss broccoli, carrots, onion and garlic in remaining marinade, spread evenly on the pan and add cubed butter throughout the pan.
5. Arrange chicken thighs skin side up on the vegetables and roast for 3540 minutes or until chicken reaches 80 C (175 F) internally.
WARMED SPICED GRAPEFRUIT AND APPLE PUNCH
TIME 20 min MAKES 4 servings SERVE WITH gingerbread cookies
750 ml (3 cups) fresh ruby red grapefruit juice (approximately 6 grapefruit)
375 ml (1½ cups) apple or apple cider juice
30-45 ml (2-3 tbsp) honey
2 cinnamon sticks
2 slices of fresh ginger, peeled 25 mm (1 in.) long and 6 mm (¼ in.) thick
Sugar-covered grapefruit slices (optional)
1. In medium saucepan, add grapefruit juice, apple juice, honey, cinnamon sticks and ginger.
2. Heat over a gentle simmer for 15 minutes, so spices infuse.
3. Strain and serve in mugs.
4. Garnish with a slice of grapefruit covered in sugar.
Recipe photos: Erin Stanley
QUICK QUIZ
Word Search Jane Austen @ 225
COMMENTARY CRITIQUE DASHWOOD
ELIZABETH EMMA ENGLAND
GENTRY HAMPSHIRE
HERTFORDSHIRE
INK
IRONY
JUSTICE LITERATURE
LONGBOURN
MANNERS
MANSFIELD
MANUSCRIPT
MR.
NORTHANGER NOVELIST
PAPER PLOT
PRELATE PRIDE REGENCY SENSE
A Real G.O.A.T.
For three years in a row, goats have remained one of the top three Gifts of Hope—helping transform lives across more than 130 countries.
Your gift of a goat provides families with a lasting source of nourishment and income. These low-maintenance animals offer fresh milk, cheese and protein-rich meat. They reproduce quickly, and their manure enriches the soil, supporting food security and healthier crops.
Whether in honour of a loved one or in celebration of a special occasion, your tax-deductible Gift of Hope helps build stronger, more resilient communities.
