by Chuck Missler
Unity in Plurality
Let’s begin by exploring a subject that goes beyond the physical world itself. We’re going to take a step beyond our normal four dimensions to talk about what we call the Godhead...
Chuck Missler
Disclaimer: The views and opinions expressed in the articles and materials presented in this News Journal are those of the authors and/or reference sources, and do not necessarily reflect the views held by Koinonia House. While we may not agree with all the details in each article, our intention is to stimulate discussion among the Koinonia Institute membership as well as our Personal UPDATE subscribers. We encourage you to use discernment:
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6 Unity in Plurality by Chuck Missler
Let’s begin by exploring a subject that goes beyond the physical world itself. We’re going to take a step beyond our normal four dimensions to talk about what we call the Godhead: one God found in three distinct Persons.
There are many critics who argue that there’s a basic absurdity involved in trying to say “one is three and three is one,” but there really is no absurdity involved if we are contending that plurality can coexist with unity. Here’s an example...”
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Jeremiah & Lamentations Commentary
Here is one of the bravest, and most tender, yet most pathetic figures in all history: a patriot as well as a prophet. He is known as the "Weeping Prophet": he watched his nation decline and finally fall under God's judgment. During Jeremiah's 40 years of ministry, he never received a hint of gratitude. This study contains 21 hours of teaching.
Ron Matsen President, Koinonia House
AEDITORIAL
DEAR FRIENDS
t the heart of Christian theology lies a claim that is often dismissed as contradictory at first glance: that God is one, yet not solitary. The doctrine of the Trinity, one God existing eternally as Father, Son, and Holy Spirit, has long been caricatured as philosophical confusion or theological sleight of hand. But such criticisms often arise from a shallow reading of both Scripture and language. When examined carefully, the Bible presents unity and plurality not as opposing ideas, but as realities that can coexist without contradiction. From the opening verse of Genesis onward, Scripture quietly but consistently invites the reader to wrestle with a God who is both singular in essence and rich in personal distinction.
The following article in this Personal Update, takes the reader on a careful journey through the biblical text, exploring how the original Hebrew grammar, prophetic writings, and key narrative moments reveal this harmony in plurality. Drawing from Genesis, the Psalms, Isaiah, the Gospels, and Revelation, it demonstrates that the Trinity is not a late theological invention, but a theme woven into the fabric of Scripture itself. What emerges is a portrait of the Godhead that is intellectually coherent, linguistically grounded, and theologically profound. A portrait that challenges simplistic assumptions and calls the reader to see the Bible as an integrated, deliberate, and divinely engineered message.
In His
Service,
Ron Matsen, President, Koinonia House
Chuck Missler Founder, Koinonia House
UNITY IN PLURALITY
Let’s begin by exploring a subject that goes beyond the physical world itself. We’re going to take a step beyond our normal four dimensions to talk about what we call the Godhead: one God found in three distinct Persons.
There are many critics who argue that there’s a basic absurdity involved in trying to say “one is three and three is one,” but there really is no absurdity involved if we are contending that plurality can coexist with unity. Here’s an example.
When Adam and Eve came together, they became “one flesh.” The equation for this would be 1+1=1. That may be bad math, but it demonstrates how a plurality can form a unity.
We can go a little deeper and see how even the structure of the original languages in the Bible were used to make this point.
God the Singular – Echad
The Hebrew word for “one” is ֶאֶָחָד —‘echad—while the Hebrew word for “sole” or “unique” is ָיָ חָיָד —yachiyd.
Going back to Adam and Eve in Genesis 2:24, ‘echad is used in the term “one flesh.” ‘Echad allows Adam to be distinguished from Eve while they are spoken of as “one.” Their unity is being emphasized according to the grammar, the very linguistic structure of the words.
In the Sh’ma itself, the word for “one” is ‘echad. “Hear, O Israel, the LORD our God is one [‘echad] LORD, and thou shalt love the LORD thy God with all thy heart, and with all thy soul and with all thy might.” Jesus even quotes this passage in Matthew 22 when He is asked about the greatest commandment.
This whole concept of being one, or unique, is emphasized by God Himself repeatedly in about 150 references, including the Ten Commandments: “Thou shalt have no other Gods before me.” We’re not going to examine them all, but consider a few:
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Zechariah 14:9
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Nehemiah 9:6
In Isaiah, we find an unusual letter that God drafted to Cyrus— by name—over a century before this great Persian king was born. Long before the Babylonians destroyed Jerusalem, God tells Cyrus that he will rebuild Jerusalem and lay the foundations for the Temple (Isaiah 44:28). When Cyrus the Great ultimately does read the prophecy after
he conquers Babylon, he takes it seriously, and he turns the Jews loose to go home, as described in 2 Chronicles 36:22-23 and Ezra 1.
As part of Isaiah’s letter to Cyrus (again, written more than a century before this Persian king’s birth) God makes some major assertions about His own nature and character, beginning with verse five:
“I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: that they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.”
Isaiah 45:5-6
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Isaiah 45:22
These are just a few of many passages that emphasize that God is One, unique, singular and very jealous of that position. In fact, in the middle of the Ten Commandments, He says, “I, the Lord thy God, am a jealous God.” He uses that term, maybe in a very special way, but He uses the term “jealous.”
God the Plurality – Elohim
God emphasizes His unique character in the Universe, His role as the only LORD, the only Creator. This emphasis does not, however, exclude a plurality within that unity. The Scriptures are full of implications that the One God is more than one Person, beginning with the very first verse of the Bible.
The Bible opens with seven words, using 28 letters in the Hebrew: “Beresheet bara Elohim et hashamayim ve’et ha’arets.”
In the beginning, God created the heavens and the earth.
Genesis 1:1
This is an important, exciting verse. We could devote an entire book to Genesis 1:1 and the discoveries that have been made about the specific letters laid out in this one verse. We must not get distracted from our central purpose, though, so we’ll focus on a couple of critical things.
The ancient Hebrew writers recognized that the word beresheet, “in the beginning,” meant the beginning of time and space, not just the beginning of matter and energy. That’s a contemporary insight from the point of view of modern physics even though it was first recorded in the Hebrew Talmudic tradition by Nachmanides in the 12th century.
The word “created” in this verse is bara, a word that emphasizes creation from nothing. According to the Parity Principle in physics, all particles have a counter-particle; electrons are balanced by positrons, neutrinos are countered by antineutrinos.
These particle-antiparticle pairs destroy each other on contact, shooting off gamma rays as they do, and it’s as though the Universe were built out of “nothing” split into combination pairs.
The Charge Parity is approximate and not perfectly symmetrical here from our vantage point, otherwise the matter-antimatter pairs would utterly annihilate each other and we would all soon cease to exist. We were created out of nothing when God—bara—called it all into existence.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Hebrews 11:3
This brings us to the word Elohim, a noun that takes the plural “im” ending but uses verbs conjugated in the singular. The word for “god” in Hebrew is el or eloah, and the plural form is Elohim. The noun and verb have to agree in most languages, often more rigorously than in the English.
Elohim is plural, and yet, the word bara is a singular verb. In fact, every place Elohim occurs in reference to the God of Israel, we find the grammatical error of a plural noun used with a singular verb. When we understand the Hebrew grammar, it becomes apparent that we have a situation that throws us off within the first few words of Genesis.
If we look carefully, we can gain a subtle insight about the nature of this God who created the worlds from nothing. The Hebrew plural of this one God surfaces in a number of places even through the English translation. However, it could also imply something about God’s own plurality within one Being.
“Let Us”
And God said, Let Us make man in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’”
Genesis 1:26
Notice that it says here, “God said, ‘Let us…’” Who is God talking to? Some theologians suggest that He could have been talking to the angels, but the angels didn’t participate in the Creation itself.
Job 38:7 tells us the sons of God shouted for joy when God stretched the foundations of the Earth, but the first chapter of Hebrews makes a clear distinction between God’s work as Creator and the position of angels as ministering spirits. What’s more, human beings were not made in the image of angels.
Yet, in Genesis 1, God says, “Let us make man in Our image.”
Let’s go over to Genesis 3, where Adam and Eve are about to be expelled from Eden:
And the LORD God said, Behold, the man is become as one of Us, to know good and evil…
Genesis 3:22
Again, God speaks of Himself in the plural. This happens often enough that we should not dismiss it as just an idiom, or a figure of speech or a rhetorical convenience. We should notice the consistent pattern that’s been given us.
The Tower of Babel
A few chapters later in Genesis 11, we read about the famous Tower of Babel event, in which the people united in rebelling against God and made a monument to that effect.
God therefore declares:
Go to, let Us go down, and there confound their language, that they may not understand one another’s speech.
Genesis 11:7
“Let Us go down.” Once again, the Hebrew is plural, as though God were talking to other persons present with Him. There are a few places where translators cannot escape this peculiarity of plural pronouns used for the Godhead.
We therefore have one God, yet even in the linguistic structure we have hints of a plurality.
Harmony in Plurality
Psalm 2
Based on our own experiences, most of us assume that where there is plurality, there is dissention. Yet, in the Godhead there is perfect unity; all three Persons of the Trinity move together in complete harmony.
It is easy to fall into error regarding the nature of these Three. Some people see the Trinity as three modes of the same Person, three different hats that God wears at different times. That’s a big mistake, because each member of the Trinity has His own distinct identity. Throughout Scripture, we consistently find all three members of the Trinity mentioned as God, yet acting and speaking as distinct from one another.
One of the most interesting examples of this plurality is found in the second Psalm, where all three Persons of the Trinity speak back and forth to each other.
Why do the nations rage, and the peoples imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against His Anointed…
Psalm 2:1-2
“The rulers take counsel together against the LORD,” and against who else? Against His Anointed. The Hebrew word for “anointed” is mashiach—the Messiah. In other words, Psalm 2:1-2 states that the nations are raging against the LORD and His Messiah. And what are these rulers saying?
Let us break their bands asunder, and cast away their cords from us.
Psalm 2:3
Notice the plural; “Let us break their bands…” Not His bands, but “Their bands.” Then we have an editorial comment added here in verses 4-6.
He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall He speak unto them in his wrath, and vex them in his sore displeasure. “Yet have I set my king upon my holy hill of Zion.”
Psalm 2:4-6
There is laughter at the throne of God. At whom? He is laughing at the world leadership for their presumption and arrogance. He goes on to address them in His displeasure, and He informs them that His Messiah will rule on Zion whether they like it not. Then He says something remarkable:
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of Me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.
Psalm 2:7-9
This is the second Psalm, written by David. Yet, we find out the identity of the King who rules with a rod of iron in Revelation 19:13-16. He is the King of Kings and Lord of Lords, and He is called the “Word of God.” In John 1:1-3, we find out that the Word of God was in the beginning with God and all things were created through Him. We learn that He became flesh and dwelt among us (John 1:14).
The book of Revelation is filled with picture codes, but all of those codes are explained somewhere else in the Scripture. This makes a very convincing case that these 66 books, written by 40 authors over thousands of years, are an integrated message system, supernaturally engineered from outside our time domain.
The Baptism
We find the three members of the Trinity speaking in Psalm 2, but we also find them together at the Baptism of Jesus Christ.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Matthew 3:16-17
In the space of two verses, we see Jesus baptized, the Holy Spirit rest on Him, and God the Father calling Jesus Christ His beloved Son—all three members of the Trinity portrayed separately at the same moment in Time.
The Temptation
In Psalm 2, we read, “Ask of me, and I shall give Thee the nations for Thine inheritance, and the uttermost parts of the earth for Thy possession.”
Now you may recall that immediately after the baptism of Jesus Christ, He entered into the period we call the temptations, where Satan tempted Him.
Three specific temptations were described in the Gospels, both in Matthew 4 and Luke 4. At one point, Satan manages to take Jesus up to a mountaintop where he shows Him all the nations of the world, Luke 4:5 says, “in a moment of time.” There Satan made the claim, “They’re mine, and I can give them to whomsoever I will.”
Satan is not making an empty boast, or else there would be no temptation involved. If a fellow walked up to me and wanted to sell me the Brooklyn Bridge, I wouldn’t be tempted to purchase it because I’d doubt the guy had the right to sell it.
Jesus doesn’t challenge the premise of Satan’s offer, and that’s profound. John 16:11 states that the “prince of this world” is judged, implying that Satan is the prince of this world, and Paul calls Satan “the god of this world”(2 Corinthians 4:4).
Who rules this world? Satan does. Who owns the media? Satan does.
Satan was offering Jesus a shortcut. “Why go by way of the Cross when you can do it the easy way? I can give you all the nations.” That’s an interesting study in its own right.
Avenger of Blood
Yet, in Psalm 2, God promises His anointed one, His Meshiach, that He will call Him “Son” and will give Him the nations. Again, in Psalm 2:9 we read: “Thou shalt break them with a rod of iron. Thou shalt dash them in pieces like a potter’s vessel.” As mentioned, this “rod of iron” terminology links this passage with the book of Revelation.
Psalm 2 finishes with a warning:
Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him
Psalm 2:10-12
Many people see Jesus Christ as a suntanned carpenter who walked the shores of Galilee, patting kids on the head and telling everyone to turn the other cheek. They are in for a surprise. Jesus is certainly our Goel, our kinsman redeemer who came to rescue us. The other duty of the position of the Goel, though, is his role as the avenger of blood. Our God is longsuffering, but in His love He is just, and He will not let evil reign forever.
It is worthwhile to read Psalm 2 carefully and determine exactly Who is speaking to Whom in each line. We find right here a conversation between the Father, the Son and the Holy Spirit, as all three members of the Trinity talk back and forth and reveal to us a piece of God’s plan for the planet Earth.
This was adapted from Chuck Missler’s book The Trinity: The Mystery of the Godhead Also available in a two hour audio presentation http://store.khouse.org
TOPICAL STUDY The Trinity
The Mystery of the Godhead
By Chuck Missler
Is there One God or Three? How does one reconcile the "One God" of the Sh'ma with the "Three Persons" of the Trinity?
The doctrine of the trinity has been at the heart of much theological controversy. The routine objection is that the doctrine sacrifices monotheism to "tritheism." But this objection thrives on a misconception of divine personality in the image of disparate, individual, human selves.
This type of rationalistic apologetics, promotive of trinitarianism on speculative rather than revelational grounds, regrettably encourages this misunderstanding. One of the reasons we suffer such misunderstanding is due to our relying on "models."
Chuck explores the ostensible tensions between the Old and New Testament revelations of the ultimate mystery of the Godhead. This is a foundational study for every Christian.
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The Study Bible Bundle: Evidence Bible & How to Study the Bible Book BUNDLE030 34.95
The Supernatural Realm Bundle: Expectations of the Antichrist, The Origin of Evil, Heaven and Hell and the Angels Series BUNDLEDVDSNR 59.95
Chuck Missler Topical Study Collection: 47 of Chuck Missler's Topical Studies in a single DVD Collection! * NEW: SAVE OVER $100 * TSCOLDVD 399.00
Weathering the Coming Storm Bundle: Weathering the Coming Storm, Leadership for the End Times, Church in the End Times
Welty Bundle (Books: I, Jesus, Mary, Since He Wrote About Me)
All prices are in U.S. dollars, correct at time of publication, and may be subject to change. See also our online store: https://store.khouse.org
WCSDVDBUNDLE 34.95
BUNDLE018 29.95
Learn the Bible in 24 Hours
Learn the Bible in 24 Hours DVD set (24 hrs.) - Chuck Missler
Learn the Bible in 24 Hours Book
Learn the Bible in 24 Hours MP3 CD-ROM
Learn the Bible in 24 Hours Study set (DVD, Handbook, Workbook)
Learn the Bible in 24 Hours Group Study Package - USB
The 7th Day - Chuck Missler
The Agony of Love - Chuck Missler
Alien Encounters - Chuck Missler & Mark Eastman
Alien Encounters Audiobook (Audio CD Set)
Angels: Vol. 1 - Cosmic Warfare - Chuck Missler
Angels: Vol. 2 - Messengers from the Metacosm - Chuck Missler
Behold a White Horse - Chuck Missler
Behold a Red Horse - Chuck Missler
Behold a Black Horse - Chuck Missler
Behold a Livid Horse - Chuck Missler
Beyond Coincidence - Chuck Missler
Beyond Newton - Chuck Missler
Beyond Perception - Chuck Missler
Beyond Time and Space - Chuck Missler
Cosmic Codes - Chuck Missler: Revised & Expanded!
The Christmas Story - Chuck Missler
Daniel's 70 Weeks - Chuck Missler
The Easter Story: What Really Happened - Chuck Missler
The Feasts of Israel - Chuck Missler
6.95 Footprints of the Messiah - Chuck Missler
6.95 Fulcrum of the Entire Universe - Chuck Missler
Halloween: Invitation to the Occult? - Chuck Missler
Heaven and Hell - Chuck Missler
Hidden Treasures - Chuck Missler
How to Study the Bible - Chuck Missler
How We Got Our Bible - Chuck Missler
I, Jesus: an Autobiography (Hardcover) - Chuck Missler & William Welty
I, Jesus: an Autobiography (Hardcover) - 2 Book Bundle
I, Jesus: an Autobiography (Hardcover) - 5 Pack
Israel and the Church - Chuck Missler
K-House BASE Israel Tour Photobook - November 2022
K-House BASE Israel Tour Photobook - April 2023
K-House BASE Israel Tour Photobook - September 2023
The Kingdom, Power & Glory - Chuck & Nancy Missler BK150 18.95
Mary: Ten Test Questions for the World's Finest Woman - William Welty BK208 9.95
The Origin of Evil - Chuck Missler BK220 6.95
The Physics of Immortality - Chuck Missler
Prophecy 20/20 - Chuck Missler
The Rapture - Chuck Missler
6.95
The Romance of Redemption - Chuck Missler BK202 6.95
The Seven Letters to the Seven Churches - Chuck Missler BK227 6.95
Since He Wrote About Me - William Welty BK222 14.95
The Sovereignty of Man - Chuck Missler
Spiritual Gifts - Chuck Missler
BK228 6.95
BK215 6.95
The Trinity - Chuck Missler BK200 6.95
The Key: How to Let Go and Let God
The Kingdom, Power & Glory
The Kingdom, Power & Glory Leader's Guide - Notebook
The Way of Agape
The Way of Agape Leader's Guide - Notebook
Tomorrow May Be Too Late
Why Should I Be The First to Change (Introductory)
Approximately 13GB of MP3 Audio, Handbooks (supplemental PDF notes) of Chuck Missler’s Complete Commentary Collection, Genesis to Revelation, in a single USB pack! Over 600 hours of commentary!
K-HOUSE STATEMENT OF FAITH
The Bible is the very Word of God, is inerrant in its original autographs, and is fully and totally and uniquely reliable as the primary guide to all actions and commitments; That Jesus Christ is God Incarnate, became man to fulfill a destiny on our behalf, was crucified, buried, and bodily resurrected, is presently seated on His Father’s Throne, and will soon return to establish His Kingdom on the Planet Earth.
That, in the meantime, the Holy Spirit is uniquely active in pursuing His mission in calling, equipping, and empowering believers, and is essential for any and all of the pursuits to be fruitful and effective.
KOINONIA…
…is a New Testament word which is most often translated to mean “communication,” “fellowship,” or “communion.” Koinonia House, or K-House as we are affectionately called, is dedicated to the development and distribution of materials for encouraging and facilitating serious study of the Bible as the inerrant Word of God. We are a non-profit, 501(c)(3) organization.