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INTRODUCTION
Does the craziness of modern society bother you? Does consuming the news, skimming social media, and talking with everyday people leave you frustrated, depressed, even despairing? You can be sure weâve all been there at one time or another.
You can also be sure that these feelings are nothing new. When you read Godâs Word, youâll encounter biblical characters who faced many of the same issues. Thousands of years ago, they had personal struggles, family conflicts, corrupt political leaders, serious health concerns, and the terrorizing threats of enemies.
And yet scripture keeps driving home one consistent truth: God is in control. Heâs aware of every circumstance, even humanityâs worst crises (many of which weâve brought onto ourselves), and Heâs working through them for good.
The famed nineteenth-century British preacher Charles Spurgeon highlighted a somewhat obscure scripture that pulls the curtain back to expose Godâs behind-the-scenes work. When the nation of Israel divided into two rival sections due to the foolish arrogance of Solomonâs son Rehoboam, the new king wanted his army to invade and punish the seceding north. But God told His prophet,
âSpeak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the
remnant of the people, saying, âThis is what the Lord says: âYou shall not go up or fight against your brothers, the children of Israel. Return, every man to his house, for this thing is from Me.â â â
1 Kings 12:23â24 skjv
It was Rehoboamâs cocky, rude answer to the peopleâs request for leniency that had created the national splitâbut God declared, âThis thing is from Me.â In response to this passage, Spurgeon said, âI believe in the free agency of men, in their responsibility and wickedness, and that everything evil comes of them, but I also believe in God, that âthis thingâ which, on the one side of it, was purely and alone from men, on another side of it was still from God who rules both evil and good, and not only walks the garden of Eden in the cool of a summerâs eve, but walks the billows of the tempestuous sea, and rules everywhere by His sovereign might.â
When you look for them, youâll find dozens of biblical cases in which God was indeed working His will through peopleâs difficult circumstances. The one hundred devotions in this book will help you see the unseenâthe hand of God in every detail of lifeâand encourage you with the truth of His knowledge and power.
Never forget what the apostle Paul taughtâthat for those who love God, âwe know that all things work together for goodâ (Romans 8:28 skjv). Thatâs true because God is the one whoâs working.
DECLINE THE ONE TREE
God warned [Adam], âYou may freely eat the fruit of every tree in the gardenâexcept the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.â
Genesis 2:16â17 nlt
The world was new. The air and water were pure. God had recently created Adam, the first man, and watched as he named all the animals. God had given him only one easy rule: avoid that one tree in the garden. To be clearâthere were plenty of other trees, each of them bearing fruit. Therefore, Adam had no compelling reason to eat that fruit.
But wherever something is forbidden, temptation is rarely far behind.
Adam and his wife, Eve, could have said no, but their curiosity about what they couldnât have overpowered their belief in what God had said. They questioned Him and decided His singular law was not worth following.
This event was the turning point for every human in history. Because one rule was broken, every individual who would ever be born would inherit this lawbreaking attitude. And the consequence for this sin has remained the same: death. Not immediate death, perhaps, but certain death. Death follows sin. It always has.
Had God lost control? No. He already had a plan in place: His name was Jesus. John 1:14 says, âThe Word [Jesus] became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Fatherâs one and only Sonâ (nlt). Jesus made forgiveness possible. This was Godâs very first answer to the question of rebellion. You have broken His laws too. . .but Heâs already altered your outcome by inviting you to pass from death into spiritual life.
Why is it important that we accept Godâs remedy for rebellion? Does knowing that God forgives make you want to draw closer to Him?
ANGER DEFLECTION
Then the Lord said to Cain, âWhy are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.â
Genesis 4:6â7 niv
The worldâs first brothers chose separate career paths. Cain, the firstborn, was a successful farmer who became proud of what heâd accomplished. Abel managed livestock and was equally successful. But because the menâs parents (Adam and Eve) had introduced lawbreaking to humanity, these boys were told to offer God a sacrifice for their sin. Godâs rule was that the only payment for sin was the shedding of blood; therefore, the sacrifice had to be an animal.
Both brothers knew this, but when the time for sacrifice approached, Abel brought animals and Cain brought vegetables and grain. As commodities, both were valuable; as sacrifices, only one was acceptable.
God rejected Cainâs sacrifice. But when the Lord talked with him later, He didnât cut Cain off from Himself, but instead offered advice. Cainâs anger, God suggested, was blocking his only path to forgiveness. Consequently, his sin was ready
to overwhelm him. So how did Cain respond? By rejecting God. . .and taking out his homicidal fury on his brother.
This moment meant God would have to bend yet another bad circumstance in His direction. Shortly thereafter, God would give that first couple a new son named Seth, a man whose descendants would include Abraham, David, and, ultimately, Jesusâhumanityâs perfect blood sacrifice.
Sometimes, Godâs good outcomes are not easily seen. But every bad situation invites Godâs intervention. Count on thatâ even when you canât see any good in the picture.
Why is it hard to wait for Godâs good outcome?
When something bad happens, how can you train yourself to preemptively thank God for making it good?
NOAHâS WOODEN SPECTACLE
Noah found grace in the eyes of the Lord. Genesis 6:8 skjv
Every person on earth had given up on God. They all turned away, stopped their ears, and hardened their hearts. Godâs Word even says, âIt grieved the Lord that He had made man on the earthâ (Genesis 6:6 skjv). God was fed up with humanity. This could have been the time of a total divine reset. . .had it not been for one particular man and his family. In a rebellious world, Noah got Godâs attention by refusing to forsake Him. He followed God. He listened to the Lord. Thatâs why God asked Noah to do something that made others ridicule him.
For decades, Noah worked to build an enormous boat on dry land. This boat was large enough to hold two of every kind of animal and even more birds. Think of the comments he must have received! Every detail of Noahâs boat was likely mocked by the crowd. There wasnât even a body of water nearby that was big enough to make it seem practical. Imagine following God, even when no one besides your own family encourages you in your decision. Imagine seeing the crowds come and go, jeering at your faith decade after decade. Imagine the faith youâd need to believe that in the midst of all
these battles, God has already won the war. Noah had that faith; as a result, Genesis 8:1 says that God remembered Noah. The Lord used the boat Noah built to save him, his family, and enough animals to fill the earth after the greatest flood the world would ever see. Noahâs faith mattered. This story is a valuable reminder that God is never slowâ His pace is just different than you might expect. Waiting can be excruciating, but God never leaves you without help. Your waiting can and will have a good outcome. Just ask Noah.
Would you be discouraged if you were in Noahâs position? How does considering what Noah experienced before the flood impact the way you view patience?
THE GREAT WORD SCRAMBLE
Then [the people] said, âCome, letâs build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.â
Genesis 11:4 nlt
No one had seen anything like what the people were building on the plains of Babylonia: bricks, meticulously stacked, reaching farther and farther from the ground. This was a collective effort, requiring purpose and direction. There was just one problem, though: both the towerâs purpose and the peopleâs direction were wrong.
Perhaps remembering the enormous boat their relative, Noah, had built, the people adopted the attitude of âGo big or go home.â They desired fame and glory. They craved recognition. They wanted to show they were strongâinvincible. And since everyone spoke one language, their vision for this incredible tower was unmarred by confusion.
There was no room for God in this daring declaration of independence. They had a truly unstoppable plan. . .until it was stopped, that is. Nothing in their prideful hearts and minds could have prepared them for what happened next: God fractured their language.
Suddenly, basic communication became impossible. And since language barriers tend to complicate even the simplest of tasks, the people had no choice but to abandon their tower. Gradually, some people found others who shared their new language, and these people moved to locations where they could be with those who understood them.
So where was the good in this? After all, humanity was no longer unified. Mistrust of âoutsidersâ would begin to grow. Their tower was forgotten. But they were with people who could understand them, and those people could talk about what happenedâand, with new words forming on their lips, they could admit to God that they were wrong for making such selfish and prideful plans.
Even today, God continues to work among people in every language group and nation.
Why is human fame not worth pursuing? What benefits might arise from having multiple language groups?
MOVING DAY
The Lord had said to Abram, âGo from your country, your people and your fatherâs household to the land I will show you.â
Genesis 12:1 niv
Abram was seventy-five years old when God informed him that it was moving day. Abramâs community was all heâd ever knownâall his friends and relatives lived in this area. He knew his way around like the back of his hand. And now, God was telling him to. . .leave? Abram was simply too old to travel, and the journey ahead would be far more exhausting than he could have dreamed.
But still, Abram went.
Because Abram and his wife, Sarai, didnât have children, they took their nephew Lot with them. All the couple really knew was that God had promised a new place and that He would make a great nation from Abramâs offspring. That meant a child would have to be born, which still hadnât happened when moving day arrivedâand wouldnât happen for more than two additional decades.
Once the couple got to their divinely designated new address, they soon found that no crops would grow there. . .so they moved again for a while, this time to Egypt. Still, no child.
It would take several more moves for Abram to return to the land God had promisedâall while Abram continued to wait for a son.
This man may have felt like a nomad, venturing from place to place, never fitting in and never feeling truly at home. He and his wife may have wondered why they couldnât have stayed among family and friends. Perhaps tears accompanied these moments of reflection.
Little did they know, however, that during these difficult years, God was scrubbing their past away so that they could embrace His future. God was making a new nation, but Abram and Sarai first needed to be separated from their old lifeâa process that took time. That new nation was coming, thoughâand eventually cameâall because one man accepted Godâs eviction notice.
Once again, Godâs promise was kept.
Has Godâs direction for your good ever felt like a punishment? Why do you think God often requires us to wait before we can see the good?
COUNTING STARS
[God] brought [Abram] outside and said, âLook now toward heaven and count the stars, if you are able to number them.â And He said to him, âSo shall your descendants be.â And he believed in the Lord, and He counted it to him for righteousness.
Genesis 15:5â6 skjv
Just in case Abram had forgotten that he would be a father, God arrived with a reminder. âCan you count the stars?â God said. âThatâs how big your future family will be.â
This probably seemed surreal to Abram. Heâd just conducted a rescue mission to bring his nephew Lot home. And as he and this young man returned, God wanted to remind Abram once more that this nephew wouldnât be his only family for long. Still, the waiting continuedâbut Abram chose to believe God was preparing him for fatherhood in his old age.
Itâs true that Abram and his wife, Sarai, attempted to fulfill Godâs promise in a way that wasnât Godâs plan. But this coupleâs impatience wouldnât prevent God from crafting a miracle. Through it all, Godâs Word says that Abram kept believing in the Lordâand thatâs what mattered.
When good seems delayed and hope seems out of reach,
remember Abramâs endurance. Against impossible odds, Abram still believed that God was good. . .and so was His plan. No matter how long it took, a boy would one day call him âFather.â
How challenging is it to believe what God says, especially when weâre surrounded by those who donât? Why do we often strive to place a time limit on Godâs answer?
NEW LIFE CONSTRUCTION
God said to Abraham, âRegarding Sarai, your wifeâher name will no longer be Sarai. From now on her name will be Sarah. And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations.â
Genesis 17:15â16 nlt
You might notice that in todayâs verse God is speaking to Abraham, not Abram. Is this a different man than the one you read about yesterday? No. Perhaps you recall how important it was for God to tear down Abramâs past in order to clear the way for his future. Part of that demolition included his name. And in todayâs passage, God seems to suggest the same was true for his wife.
Godâs promise to make Abraham a great nation was no longer âsomedayââit now had a due date. After this conversation, God sent one of His angels to declare to Abraham, âI will return to you about this time next year, and your wife, Sarah, will have a son!â (18:10 nlt) It was time to get the nursery ready. Looking back, we can see the sweeping âbad-to-goodâ narrative unfolding at this point in history; however, itâs easy to forget that this is also a deeply personal story involving one man and his family. Abraham was just like you in many ways,
praying and wondering why it was taking God forever to answer. And like it was with Abraham, Godâs response to your request may not be a ânoâ; rather, provided it fits into His perfect plan, His âyesâ might just be purposefully delayed. Never stop waiting for a new life construction.
How might imagining your life as under construction grow your patience as you wait for God to answer your prayers? What significance lay behind Abraham and Sarahâs new names?
THE HARD COMMAND
God said [to Abraham], âTake your son, your only son, whom you loveâIsaacâand go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.â
Genesis 22:2 niv
Abraham lived through a lot of change, moving from place to place and longing for a home of his own. It would have been easy to just turn God down and finish out his life among family and friends. But God helped him shake off this lethargy and become something greater than heâd ever imagined. God promised a place, and Abraham found that place. God promised a son, and Abraham had that son. Now, after the hardest journey of his life so far, God had one final challenge for himâa test to see how much Abraham had really changed. Had this man really arrived at place of total faith in God?
The command was unthinkable: âSacrifice your son, Isaac.â
But Genesis 22:3 shows how much God had worked in the life of Abraham: âEarly the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him aboutâ (niv).
We have no idea how he slept that night. The Bible doesnât give us a glimpse into his thoughts. We canât see his eyes to witness any hint of tears. We know only that he obeyed.
For Abraham, this circumstance was the worst imaginable. Yet he still held on to one truth: God had promised him a nation. And as Abraham raised the knife, the good outcome suddenly appeared. God stopped him and told him that his priorities had become clear: he loved God more than anything on earth, even his son.
As father and son traveled home that day, Abraham had much to think about the larger journey that had led him thereâand the God whoâd inspired it all.
Have you ever concluded that God might be asking too much of you? How might Abrahamâs response challenge your notions about obedience?
THRESHOLD OF CHANGE
[God said,] âI am with you and will take care of you wherever you go.â
Genesis 28:15 skjv
Somewhere between Beer-sheba and Haran, Jacob, the grandson of Abraham, found himself alone and weary. He grabbed a rock for a pillow, drifted off to sleep. . .and started dreaming a dream heâd never forget. From his place on the open ground, Jacob saw a ladder stretching from earth to Godâs throne, filled top to bottom with angels traveling up and down.
God Himself stood at the top, and He gave Jacob a series of four promises: âYour descendants shall be as the dust of the earth,â âyou shall spread abroad to the west and to the east and to the north and to the south,â âin your descendants all the families of the earth shall be blessed,â and âI am with you and will take care of you wherever you goâ (verses 14â15 skjv).
This was the same God who had made promises to Jacobâs grandfather, Abraham. And now, this God was reassuring a new generation that He had not forgotten or altered any of His terms.
Jacobâs life was marked by a laundry list of deceptions. Some he observed; others he performed. But with Godâs reassurance, his future choices would be driven by forgiveness, not
by regret. Verses 20â21 make this impact clear: âJacob vowed a vow, saying, âIf God will be with me and will take care of me in this way that I go, and will give me bread to eat and clothing to put on, so that I come again to my fatherâs house in peace, then shall the Lord be my Godâ â (skjv).
Sometimes, a reminder of Godâs promises and the love that drives His every response is exactly what we need to bring us to the threshold of change.
When you feel unlovable, how can reviewing Godâs promises change your perspective? How does Jacobâs story show that God is in control?
AN UNEXPECTED REUNION
Jacob thought, âI will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.â
Genesis 32:20 nlt
As a younger man, Jacob had convinced his twin brother, Esau, to trade his birthright for a bowl of stew. Then heâd convinced his father, Isaac, that he was Esau, thereby stealing the blessing Esau would have received near the end of Isaacâs life. In response, Esau had threatened to murder Jacob. Now many years had passed since the two had intentionally separated.
But as Jacob was traveling with his family one day, he heard terrifying news: Esau, accompanied by four hundred men, was finally on his way to meet him. No doubt remembering his brotherâs fiery anger, Jacob naturally assumed the worst and sent gifts to avoid a sibling showdown.
Miraculously, though, he didnât need to. Genesis 33:4 says, âThen Esau ran to meet [Jacob] and embraced him, threw his arms around his neck, and kissed him. And they both weptâ (nlt).
Jacobâs bad situation was entirely his own faultâGod didnât have to step in and help. Yet throughout the years, Heâd been