Torontohye#123 January 2016

IJ. î³ñÇ ÂÇõ 3 (123), ÚàôÜàô²ð 2016 Øß³ÏáõóÛÇÝ, ÀÝÏ»ñ³ÛÇÝ, ²Ûɳ½³Ý ä³ñµ»ñ³Ã»ñÃ

Ðñ³Å³ñ³Ï³Ý Â»Ù³Ï³É ²é³çÝáñ¹Ç` ²éáÕç³Ï³Ý ä³ï׳éáí

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Ø»ÕñÇÏ ºåë© ´³ñÇù»³Ý 30 ÐáÏï»Ùµ»ñ 2015 Ãáõ³ÏÇñ ݳٳÏáí« ³éáÕç³Ï³Ý å³ï׳éáí Ññ³Å³ñ³Ï³Ý Ý»ñϳ۳óáõó Çñ ²é³çÝáñ¹Ç å³ßïûݿݪ ²½·³ÛÇÝ ì³ñãáõû³Ý 11 ÜáÛ»Ùµ»ñ 2015Ç Édz·áõÙ³ñ ÅáÕáíÇ ³õ³ñïÇÝ£ ܳËù³Ý ³Û¹« êñµ³½³Ý гÛñÁ ¹³ñÓ»³É 30 ÐáÏï»Ùµ»ñ 2015 Ãáõ³ÏÇñ ݳٳÏáí« Çñ ³ÝÓÝ³Ï³Ý Ññ³Å³ñ³·ÇñÁ ³ñ¹¿Ý ÇëÏ ÷á˳Ýó³Í ¿ñ ì»Ñ³÷³é гÛñ³å»ïÇÝ£ Ø»ÕñÇÏ ºåë© ´³ñÇù»³Ý Â»Ù³Ï³É ²é³çÝáñ¹ ÁÝïñáõ³Í ¿ñ 10 سÛÇë 2014ÇÝ« ØáÝÃñ¿³ÉÇ Ù¿ç ϳ۳ó³Í ¶³Ý³ï³ÛÇ Ð³Ûáó »ÙÇ ²½·³ÛÇÝ ºñ»ë÷áË³Ý³Ï³Ý ÄáÕáíÇ ´© ÜÇëïÇ ÁÝóóùÇÝ: ²½·³ÛÇÝ ì³ñãáõû³Ý ÎñûÝ³Ï³Ý »õ ø³Õ³ù³Ï³Ý ÄáÕáíÝ»ñÁ Ññ³Å³ñ³Ï³ÝÇÝ Û»ïë ÏáãáõÙÁ Ëݹñ»Éáí ѳݹ»ñÓ« ²é³çÝáñ¹ êñµ³½³ÝÁ Ùݳó Çñ áñáßÙ³Ý íñ³Û£ 20 ÜáÛ»Ùµ»ñ 2015ÇÝ« ²½·³ÛÇÝ ì³ñãáõÃÇõÝÁ êñµ³½³Ý Ðûñ Ññ³Å³ñ³Ï³Ý ݳٳÏÁ ÷á˳Ýó»ó ²ñ³Ù ²© ì»Ñ³÷³é гÛñ³å»ïÇÝ£

Volume 11, No. 3 (123), January 2016 Toronto Armenian Community Newspaper

ÂáñáÝÃáÛÇ Ð³Û Î»¹ñáÝÁ ΰÁݹáõÝÇ ²ÝݳËÁÝóó ÂÇõáí êáõñdzѳۻñ êáõñÇ³Ï³Ý å³ï»ñ³½ÙÇÝ Çµñ»õ ³ÝÙÇç³Ï³Ý Ñ»ï»õ³Ýùª Ñ³Û ³½·Á ³Ï³Ý³ï»ë Ï°ÁÉÉ³Û Çñ Ù¿Ï Ñ³ïáõ³ÍÇÝ ï³ñïÕÝáõÙÇÝ: ºñ»ù ï³ñÇÝ»ñ¿ Ç í»ñ ëáõñdzѳÛáõÃÇõÝÁ Ï°³åñÇ ¹Åáõ³ñ³·áÛÝ »ñÏÁÝïñ³ÝùÇ ÙÁ ³éç»õ. Ù¿Ï ÏáÕÙ¿ ÏÁ ç³Ý³Û ÇÝù½ÇÝù å³Ñ»É Çñ ÑáÕÇÝ íñ³Ûª ï¿ñ ϳݷݻÉáí Çñ ϳÉáõ³ÍÝ»ñáõÝ, ÇÝãùÇÝ »õ ѳëï³ïáõÃÇõÝÝ»ñáõÝ, ÙÇõë ÏáÕÙ¿ ýǽÇù³Ï³Ý ³ÝÙÇç³Ï³Ý íï³Ý·Á ѳßáõÇ ³éÝ»Éáí ÏÁ Íñ³·ñ¿ ÷³Ëáõëï ï³Éª ¹áõñë ·³Éáí »ñÏñ¿Ý ¹¿åÇ ³å³Ñáí í³Ûñ»ñ: ²Ûë ÆÙ³ëïáí, ·³Ý³ï³Ñ³ÛáõÃÇõÝÁ, ßÝáñÑÇõ ϳé³í³ñáõû³Ý` ÷³Ëëï³Ï³ÝÝ»ñáõ Ýáñ ûñ¿ÝùÇÝ, Çñ ¹éÝ»ñÁ ɳÛÝ µ³ó³Í ¿ ëáõñÇ³Ñ³Û ÁÝï³ÝÇùÝ»ñáõ ¹ÇÙ³ó: Ð³Û Î»¹ñáÝÇ ÷³Ëëï³Ï³ÝÝ»ñáõ Ñáí³Ý³õáñáõû³Ý Ù³ñÙÇÝÁ` ACC-SAH ³ñ¹¿Ý ÇëÏ ÁݹáõÝ³Í ¿ ßáõñç 600 ëáõñdzѳÛ, ÇëÏ Û³çáñ¹áÕ »ñÏáõ ³Ùëáõ³Ý Ù¿ç åÇïÇ ÁݹáõÝÇ ßáõñç 2000 ëáõñdzѳÛ: ijٳÝáÕÝ»ñÁ ÁݹѳÝñ³å¿ë »ñÇï³ë³ñ¹ ÁÝï³ÝÇùÝ»ñ »Ý, áñáÝù ÏÁ Ûáõë³Ý, áñ ˳ճճñ³ñ ³Ûë »ñÏñÇÝ Ù¿ç ·ïÝ»Ý Çñ»Ýó ÏáñëÝóáõó³Í Ï»³ÝùÇ ³å³ÑáíáõÃÇõÝÁ »õ í»ñëÏëÇÝ Ýáñ Ï»³Ýù ÙÁ: ²Ûë Ýáñ »õ ³ÝݳËÁÝóó Ý»ñÑáëùÇÝ Ñ³Ù³ñ Ð³Û Ï»¹ñáÝÁ ɳÛÝ µ³ó³Í ¿ Çñ ¹éÝ»ñÁ »õ µáÉáñ ϳñ»ÉÇáõÃÇõÝÁ Ç ëå³ë ÏÁ ¹Ý¿ Ýáñ³Ñ³ëÝ»ñáõÝ ¹ÇÙ³ó. µ³ó ¿ ÐúØÇ í³ñųñ³ÝÇ ¹áõéÁ, λ¹ñáÝÇ ï³ñµ»ñ ³ÏáõٵݻñáõÝ »õ ϳ½Ù³Ï»ñåáõÃÇõÝÝ»ñáõÝ ³Ý¹³Ù³ÏóáõÃÇõÝÁ: гٳÛÝùÇ ³Ý¹³ÙÝ»ñÁ Çñ»Ýó ³ÝÓÝ³Ï³Ý ïáõÝ»ñ¿Ý Ý»ñë Ï°ÁݹáõÝÇÝ Çñ»Ýó Ñáí³Ý³õáñ³Í ͳÝûà ÿ ³ÝͳÝûà ëáõñÇ³Ñ³Û ÁÝï³ÝÇùÝ»ñÁ: Þ³ï»ñ ïݳÛÇÝ ³åñ³ÝùÝ»ñáõ »õ ³ÛÉ ³ÝÙÇç³Ï³Ý ûųݹ³ÏáõÃÇõÝ ÏÁ ïñ³Ù³¹ñ»Ý û·Ý»Éáõ ѳٳñ Ýáñ³Ñ³ë ÁÝï³ÝÇùÝ»ñáõÝ Ñ³ëï³ïÙ³Ý ·áñÍÁÝóóÇÝ: γñ»õáñ³·áÛÝ ËݹÇñÝ»ñÁ ÏÁ ÙÝ³Ý µÝ³Ï³ñ³ÝÇ »õ ·áñÍÇ Ñ³ÛóÛÃáõÙÁ: Àëï λ¹ñáÝÇ Û³ÝÓݳËáõÙµ»ñáõÝ å³ï³ë˳ݳïáõÝ»ñáõÝ ï³Ýï¿ñ»ñÁ ¹Åáõ³ñáõû³Ùµ µÝ³Ï³ñ³Ý ÙÁ í³ñÓáõ Ïáõ ï³Ý »ñµ ÇٳݳÝ, ÿ ¹ÇÙáÕÁ ëáõñdzóÇ Ýáñ ųٳÝáÕ ÙÁÝ ¿, ÝáÛÝÇëÏ »ñµ »ñ³ß˳õáñÝ»ñ ·ïÝáõÇÝ ¹ÇÙáñ¹ÇÝ: ä¿ïù ¿ Áë»É, áñ ÃáñáÝÃáÑ³Û ·áñͳ-

Ð³Û Î»¹ñáÝÇ ßñç³µ³Ï¿Ý Ý»ñë ÃáñáÝÃáѳۻñ ÏÁ ¹ÇÙ³õáñ»Ý êáõñÇ³Û¿Ý Å³Ù³ÝáÕ Çñ»Ýó ѳñ³½³ïÝ»ñÁ, Ù³ÙÉáÛ §ï³ñ³÷Ǧ ÙÁ ï³Ï, ¸»Ïï»Ùµ»ñ 16, 2015:

ê. ²ëïáõ³Í³ÍÇÝ »Ï»Õ»óõáÛ Ù¿ç Ýáñ Å³Ù³Ý³Í ëáõñdzѳۻñ ÏÁ ϳï³ñ»Ý Çñ»Ýó ³é³çÇÝ ³ÕûÃùÁ »õ Ï°ÁݹáõÝÇÝ ²é³çÝáñ¹ Ø»ÕñÇÏ ºåë. ´³ñÇù»³ÝÇ ûñÑÝáõÃÇõÝÁ:

ñ³ñÝ»ñÁ ³é³õ»É³·áÛÝ ã³÷áí Ï°û·Ý»Ý ·áñÍ Ñ³ÛóÛûÉáõ ·³ÕáõÃÇ Ýáñ ³Ý¹³ÙÝ»ñáõÝ: ê³Ï³ÛÝ ÂáñáÝÃáÛÇ ÓÙ»éÁ, ÿ»õ å¿ïù ¿ Áë»É, áñ µÝáõÃÇõÝÁ ·Ã³é³ï ¿ ³Ûë ï³ñÇ, ß³ï åÇïÇ ãû·Ý¿ ÷á˳¹ñáõû³Ý »õ ³ß˳ï³ÝùÇ Ñ³ñó»ñáõ ³ñ³· Ó»õáí ÉáõÍÙ³Ý: Àëï ÷³Ëëï³Ï³ÝÝ»ñáõ ѳñó»ñáí ½µ³ÕáÕ Û³ÝÓݳËáõÙµÇÝ Çõñ³ù³ÝãÇõñ ëáõñdzѳÛÇ ÁݹѳÝáõñ ï³ñ»Ï³Ý ͳËë»ñÁ ÏÁ ·Ý³Ñ³ïáõÇÝ 27000 ïáɳñáí, ë³Ï³ÛÝ Û³ÝÓݳËáõÙµÁ ÙdzÛÝ 100 ïáɳñ ÏÁ å³Ñ³Ýç¿ Ñáí³Ý³õáñáÕÝ»ñ¿Ý ª

ǵñ»õ ¹ÇÙáõÙݳ·ñÇ ·ÇÝ, íëï³Ñ»Éáí áñ ³ÝáÝù åÇïÇ Ï³ñ»Ý³Ý Ñá·³É Çñ»Ýó Ñáí³Ý³õáñ³Í ÁÝï³ÝÇùÇÝ Ï³ñÇùÝ»ñÝ áõ ͳËë»ñÁª ·áÝ¿ ù³ÝÇ ÙÁ ³ÙÇë: ØÇÝã ³Û¹, ѳٳÛÝùÁ åÇïÇ ÁݹáõÝÇ ÙÇçÇÝ Ñ³ßáõáí 50 ëáõñÇ³Ñ³Û ³Ù¿Ý ³Ý·³Ù áñ ·³ÕÃ³Ï³Ý ÷á˳¹ñáÕ Ï³é³í³ñ³Ï³Ý û¹³Ý³õ ÙÁ ųٳݿ ¶³Ý³ï³: ò³ñ¹ ACC-SAH ÛÕ³Í ¿ 2500 ¹ÇÙáõÙݳ·Çñ »õ ÙÇÝã»õ ÚáõÝáõ³ñ ÏÁ ëå³ë¿ ³õ»ÉÇ ù³Ý ѳ½³ñ ëáõñdzѳÛáõ ųٳÝáõÙÁ:

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γ½Ù³Ï»ñåáõû³Ùµ ÂáñáÝÃáÛÇ Ð³Ûáó ò»Õ³ëå³Ýáõû³Ý 100³Ù»³ÏÇ Ø³ñÙÝÇÝ »õ سñù³Ù ù³Õ³ùÇ Ñ³Ûáõû³Ý«19 ¸»Ïï»Ùµ»ñ 2015Ç ³é³õûï»³Ý ï»ÕÇ áõÝ»ó³õ ÑÇÙݳñÏ¿ùÇ ³ñ³ñáÕáõÃÇõÝÁ Ø»Í ºÕ»éÝÇ Ù¿Ï »õ Ï¿ë ÙÇÉÇáÝ ½áÑ»ñáõ ÛÇß³ï³ÏÇÝ ÝáõÇñáõ³Í §åáõñ³Ï¦ÇÝ« سñù³Ù ù³Õ³ùÇ (úÝóñÇû) ¾ßÃÁÝ Ø¿ïὠѳÝñ³ÛÇÝ å³ñ�ÇÝ Ù¿ç (Ashton Meadows Park): ²ñ³ñáÕáõû³Ý Ý»ñÏ³Û ¿ÇÝ Ø³ñù³ÙÇ ù³Õ³ù³å»ï üñ³Ýù êù³ñ÷ÇÃÇ« ù³Õ³ù³å»ï³Ï³Ý ËáñÑáõñ¹Ç ³Ý¹³ÙÝ»ñ (Councillor), г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ÂáñáÝÃáÛÇ å³ïáõ³Ï³É ÑÇõå³ïáë èÇãÁñï ä»ñ× êí³½É»³Ý« ê© ²ëïáõ³Í³ÍÇÝ ºÏ»Õ»óõáÛ ÑáíÇõ êï»÷³Ýáë ìñ¹© ö³ß³Û»³Ý« ÎáÙÇï³ë ²õ³· øÑÝÛ© ö³Ýá뻳ݫ ÜáõñÑ³Ý êñÏ© Æ÷¿ù»³Ý« áñ ÏÁ Ý»ñϳ۳óÝ¿ñ ê© ºññáñ¹áõÃÇõÝ ºÏ»Õ»óõáÛ ÑáíÇõ ¼³ñ»Ñ ²õ³· øÑÝÛ© ¼³ñ·³ñ»³ÝÁ« Ð³Û ²õ»ï³ñ³Ý³Ï³Ý ѳٳÛÝù¿Ý ì»ñ© ºë³ÛÇ ê³ñÙ³½»³Ý« 100³Ù»³ÏÇ ÂáñáÝÃáÛÇ Ø³ñÙÝÇ ³Ý¹³ÙÝ»ñ »õ µ³½Ù³ÃÇõ

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سñù³ÙÇ Ù¿ç §ÚáÛëÇ äáõñ³Ï¦Ç ÑáÕûñÑÝ¿ùÇ ÁÝóóùÇÝ, Þ³Ñ¿Ý ØÇñ³ù»³Ý »õ Üß³Ý ²ÃÇù»³Ý Ûáõß³Ýáõ¿ñ ÏÁ ëï³Ý³Ý ù³Õ³ù³å»ï üñ³Ýù êù³ñ÷ÇÃÇ¿Ý:

ñÁ ÁÝûñó»ó ÑÇõå³ïáë èÇãÁñï ä»ñ× êí³½É»³Ý: ²Ý ³É Çñ ϳñ·ÇÝ ßÝáñѳõáñ»ó Û³ÝÓݳËáõÙµÇÝ ï³ñ³Í ³ß˳ï³ÝùÝ»ñÁ: ÆëÏ Ø³ñù³ÙÇ ù³Õ³ù³å»ï üñ³Ýù êù³ñ÷ÇÃÇ ·Ý³Ñ³ï³Ýùáí ³ñï³Û³Ûïáõ»ó³õ Ñ³Û Ñ³Ù³ÛÝùÇÝ ·áñÍáõ-

Ý¿áõû³Ý Ù³ëÇÝ »õ Û³ÝÓݳËáõÙµÇ ³ï»Ý³å»ï ¶ñÇ·áñ ÞÇÃÇÉ»³ÝÇÝ áõ Íñ³·ñÇ å³ï³ë˳ݳïáõÝ»ñª Üß³Ý ²ÃÇù»³ÝÇÝ »õ Þ³Ñ¿Ý ØÇñ³ù»³ÝÇÝ Û³ÝÓÝ»ó Ûáõß³·Çñ ÙÁ ù³Õ³ù³å»ï³ñ³ÝÇÝ ÏáÕÙ¿: ²å³ ï»ÕÇ áõÝ»ó³õ ÑáÕûñÑÝ¿ùÇ ³ñ³ñáÕáõÃÇõÝÁ:

îáÑÙÇÏ úñ ÜáõÇñáõ³Íª гÛáó ò»Õ³ëå³Ýáõû³Ý 100³Ù»³ÏÇÝ ÒûÝáõ³Íª ²ñ»õÙï³Ñ³Û³ëï³ÝÇ Ü³Ñ³Ý·Ý»ñáõÝ »õ г۳µÝ³Ï Þñç³ÝÝ»ñáõÝ êáÝdz ¶ñ³×»³Ý

Ò»éݳñÏÝ»ñ Ï³Ý áñáÝù Çñ»Ýó ½áõ³ñ׳ÉÇ ÁÝóóùáí áã ÙdzÛÝ Ññ×áõ³Ýùáí »õ áõñ³Ëáõû³Ùµ ÏÁ å³ï»Ý Ù»½« ³ÛÉ Ý³»õ ÏÁ ç»ñÙ³óÝ»Ý »õ ÏÁ ѳñëï³óÝ»Ý Ù»ñ Ý»ñ³ß˳ñÑÁ« ÛÇß³ï³Ï»ÉÇ ³åñáõÙÝ»ñáí ÏÁ ó÷³Ýó»Ý Ù»ñ Ñá·ÇÝ»ñ¿Ý Ý»ñë »õ ³ÝÙáé³Ý³ÉÇ Ñ»ïù ÙÁ ÏÁ Ó·»Ý Ù»ñ ëñï»ñáõÝ Ù¿ç© ³Û¹åÇëÇÝ ¿ñ ÐúØÇ ÂáñáÝÃáÛÇ §èáõµÇݳ¦ Ù³ëݳ×ÇõÕÇ Ï³½Ù³Ï»ñå³Í îáÑÙÇÏ úñáõ³Û 22ñ¹ Ó»éݳñÏ- Ëñ³Ë׳ÝùÁ ÓûÝáõ³Í ²ñ»õÙï³Ñ³Û³ëï³ÝÇ Ü³Ñ³Ý·Ý»ñáõÝ »õ г۳µÝ³Ï Þñç³ÝÝ»ñáõÝ: ¸»Ïï»Ùµ»ñ 5« 2015« »ñ»ÏáÛ»³Ý ųÙÁ 7ÇÝ ÂáñáÝÃáÛÇ Ð³Û Î»¹ñáÝÇ ëñ³ÑÁ É»óáõÝ ¿ñ ßáõñç 450 ³½·³ÛÇÝÝ»ñáí, áñáÝù »Ï³Í ¿ÇÝ ïûݳËÙµ»Éáõ ²ñ»õÙï³Ñ³Û³ëï³ÝÇ Ü³Ñ³Ý·Ý»ñáõÝ »õ г۳µÝ³Ï Þñç³ÝÝ»ñáõÝ ÝáõÇñáõ³Í îáÑÙÇÏ úñÁ: êñ³ÑÇ ÙáõïùÁ å³ïß³×ûñ¿Ý ½³ñ¹³ñáõ³Í ¿ñ ûñáõ³Û ËáñÑáõñ¹Á ÇÙ³ëï³õáñáÕ É³Ûݳͳõ³É ù³ñï¿ëáí: ºñµ ëñ³ÑÇ ¹éÝ»ñÁ µ³óáõ»ó³Ý ÑÇõñ»ñÁ ¹ÇÙ³õáñáõ»ó³Ý ³½·³ÛÇÝ ï³ñ³½Ý»ñáí »ñÇï³ë³ñ¹Ý»ñáõ ÏáÕÙ¿« áñáÝó Ññ³Ùóáõ»ó³õ Ï»é³ëÇ ËÙÇãù »õ ãÇñáí ïáõñÙª µ»ñáõ³Í г۳ëï³Ý¿Ý: êñ³ÑÝ áõ µ»ÙÁ ½³ñ¹³ñáõ³Í ¿ÇÝ ³ÝÙáéáõÏÇ ÝϳñÝ»ñáí »õ ѳñÇõñ³Ù»³ÏÇ Éá½áõÝ·áí: êñ³ÑÇ Í³Ûñ³Ù³ëÇ ³ÝÏÇõÝÁ óáõó³¹ñáõû³Ý ¹ñáõ³Í ¿ÇÝ Ñ³Ù³ÛÝùÇ ïáõÝ»ñ¿Ý ѳõ³ùáõ³Í ³ñ»õÙï³Ñ³Û³ëï³ÝÇ ù³Õ³ùÝ»ñáõ Û³ïáõÏ Ó»é³·áñÍÝ»ñ »õ ³ñáõ»ëïÇ ·áñÍ»ñ: ²Ûë ï³ñÇ »õë å³ïñ³ëïáõ³Í ¿ñ µáí³Ý¹³Ï³ÉÇó ·Çñù ÙÁ ÝáõÇñáõ³Íª гÛáó ò»Õ³ëå³Ýáõû³Ý 100³Ù»³ÏÇÝ »õ ÓûÝáõ³Í ²ñ»õÙï³Ñ³Û³ëï³ÝÇ Ü³Ñ³Ý·Ý»ñáõÝ »õ г۳µÝ³Ï Þñç³ÝÝ»ñáõÝ: ºñϳñ ³ÙÇëÝ»ñáõ åñåïáõÙÝ»ñáõ »õ ³ÝËáÝç ³ß˳ï³ÝùÇ ³ñ¹ÇõÝù ³Ûë ·Çñù¿Ý ûñÇÝ³Ï ÙÁ ïñáõ»ó³õ Çõñ³ù³ÝãÇõñ ÁÝï³ÝÇùÇ »õ ÝáõÇñ³ïáõÝ»ñáõÝ: ¶ÇñùÁ ³ÙµáÕç³óáõ³Í ¿ 373 å³ïÏ»ñ³½³ñ¹« ·áõݳõáñ »õ ë»õ ×»ñÙ³Ï ¿ç»ñáí« ÇëÏ ÏáÕùÇ ¿çÇÝ Ñáí³Ý³-

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Ëûëùáí ѳݹ¿ë »Ï³õ »Ï»Õ»óõáÛ »ñÇï³ë³ñ¹³ó¿Ýª ³ٳñ ²ÃÇù: Ø¿ç Áݹ Ù¿ç ϻݳóÇ µ³Å³ÏÝ»ñ µ³ñÓñ³óáõ»ó³Ý ì»Ñ³÷³é гÛñ³å»ï ¶³ñ»·ÇÝ ´©Ç« гÛñ»ÝÇùÇ« ²é³çÝáñ¹ êñµ³½³ÝÇ »õ »Ï»Õ»óõáÛë ÐáíÇõÇÝ Ï»Ý³óª Ù³ÕûÉáí Çñ»Ýó ³ñ»õß³ïáõÃÇõÝ: ²å³ ê© ê³Ñ³Ï »õ ê© Ø»ëñáå ²½·© Þ³µ³Ãûñ»³Û ì³ñųñ³ÝÇ ³ß³Ï»ñïÝ»ñÁ Ý»ñϳ۳óáõóÇÝ ËÙµ»ñ·Ý»ñ« ջϳí³ñáõû³Ùµ Ü³ï³ Ü³õ³ë³ñ¹»³ÝÇ« ÇëÏ »Ï»Õ»óõáÛë §ê³ëáõݦ ä³ñ³ËáõÙµÁ« ջϳí³ñáõû³Ùµ å³ñáõëáÛó ê»õ³Ï ²õ³·»³ÝÇ« »ÉáÛà áõÝ»ó³õ ѳÛÏ³Ï³Ý Ë³Ý¹³í³é å³ñ»ñáí: î»ÕÇ áõÝ»ó³õ ÙáÙ³í³éáõÃÇõÝ »õ ϳñϳݹ³ÏÇ Ñ³ïáõÙ« Ù³ëݳÏóáõû³Ùµ ²é³çÝáñ¹ êñµ³½³ÝÇ« ÑÇõñ»ñáõ »õ µ³ñ»ñ³ñÝ»ñáõ: ºÏ»Õ»óõáÛë ÌË³Ï³Ý ÊáñÑáõñ¹Ç ³ï»Ý³å»ï úѳÝÝ¿ë»³Ý ³Ý¹ñ³¹³ñÓ³õ »Ï»Õ»óÇ¿Ý Ý»ñë ï³ñáõ³Í ³ß˳ï³ÝùÝ»ñáõÝ: гÛÏ ê»É»³Ý ßÝáñѳõáñ»ó »Ï»Õ»óõáÛë ï³ñ»¹³ñÓÁ »õ ÇÝãå¿ë ³Ýó»³ÉÇÝ« ³Ûë ï³ñÇ »õë »Ï»Õ»óõáÛ ÌË³Ï³Ý ÊáñÑáõñ¹ÇÝ ÝáõÇñ»ó 41«000 ïáɳñ »õ ²é³çÝáñ¹³ñ³ÝÇݪ 28«298 ïáɳñ: ÆëÏ îÇÏݳÝó ØÇáõÃÇõÝÁ ÌË³Ï³Ý ÊáñÑáõñ¹ÇÝ ÝáõÇñ»ó 43«000 ïáɳñÇ ·áõÙ³ñ ÙÁ« ÝáÛÝå¿ë »Ï»Õ»óõáÛ Û³ñ³ÏÇó Ù³ñÙÇÝÝ»ñÁ ÷á˳Ýó»óÇÝ Çñ»Ýó ÝáõÇñ³ïáõáõÃÇõÝÝ»ñÁ: ²µ¿Ã ²Éµ³Û ßÝáñѳõáñ»ó »Ï»Õ»óõáÛ ï³ñ»¹³ñÓÁ« ÇÝãå¿ë ݳ»õ ÑáíÇõÝ áõ ÌË³Ï³Ý ÊáñÑáõñ¹Ç ³Ý¹³ÙÝ»ñÁ »Ï»Õ»óõáÛë ÍÇñ¿Ý Ý»ñë ï³ñáõ³Í ³ß˳ï³ÝùÝ»ñáõÝ Ñ³Ù³ñ: ÐÇõå³ïáë èÇãÁñï ä»ñ× êí³½É»³Ý Çñ ϳñ·ÇÝ ßÝáñѳõáñ»ó »Ï»Õ»óõáÛ ï³ñ»¹³ñÓÁ« ³Ý¹ñ³¹³ñÓ³õ Çñ ëï³ÝÓÝ³Í å³ñï³õáñáõÃÇõÝÝ»ñáõ: ²å³ ¼³ñ»Ñ ²õ³· øÑÝÛ© ¼³ñ·³ñ»³Ý ÷á˳Ýó»ó Çñ å³ï·³ÙÁ »õ Áë³õ. §¶³Ý³ï³ÛÇ ÑÇõñÁÝÏ³É ÑáÕÇ íñ³Û ó»Õ³ëå³Ýáõûݿ í»ñ³åñ³Í ÑáÛÉ ÙÁ ѳۻñ« Ùï³ÛÕ³óáõÙÁ áõÝ»ó³Ý »Ï»Õ»ó³ßÇÝáõû³Ý »õ 1953ÇÝ Ï³éáõó»óÇÝ ÂáñáÝÃáÛÇ ³é³çÇÝ »Ï»Õ»óÇÝ: úñÁëïûñ¿ ³×áÕ Ñ³Ù³ÛÝùÇ Ï³ñÇùÝ»ñÁ ÙÕ»óÇÝ ÃáñáÝÃáѳÛáõÃÇõÝÁ 1987ÇÝ Ï³éáõó»Éáõ Ý»ñÏ³Û »Ï»Õ»óÇݦ: ²Ý Çñ ËûëùÁ ÷³Ï»ó Áë»Éáíª §Ú³ñ·³Ýù ³ÛÝ ÝáõÇñ»³ÉÝ»ñáõÝ, áñáÝù ½áѳµ»ñ»óÇÝ Çñ»Ýó Ï»³ÝùÁ« Ï»ñï»Éáõ »õ Ù»½Ç ųé³Ý· Ó·»Éáõ ѳõ³ïùÇ ³Ûë ïáõÝÁ: ²ÝáÝù ³Ûëûñ ³Ý¹³ñÓ µ³ÅÝáõ³Í »Ý Ù»½Ù¿« µ³Ûó Ñá·Çáí ÙÇßï Ù»ñ Ñ»ïÝ »Ý¦: Æñ»Ýó Ù³ïáõó³Í ͳé³Ûáõû³Ý ³é Ç ·Ý³Ñ³ï³Ýù Ûáõß³ï³Ëï³ÏÝ»ñáí

Ðá·»õáñ³Ï³ÝÝ»ñÁ, ËݳٳϳÉáõÃÇõÝÁ »õ ϳ½Ù³Ï»ñåÇã Û³ÝÓݳËáõÙµÁ ï³ñ»¹³ñÓÇ Ï³ñϳݹ³ÏÇÝ Ñ»ï:

ꩺññáñ¹áõû³Ý ºÏ»Õ»óõáÛ 87ñ¹ ï³ñ»¹³ñÓÇ ä³ßïûÝ³Ï³Ý Ö³ßÏ»ñáÛÃÇ Ý»ñϳݻñÁ:

å³ñ·»õ³ïñáõ»ó³Ý èÇó ä»ïÇñ»³Ýª §î³ñáõ³Û ÎÇݦÁ« ¶¿áñ· ä³ñáõÝ»³Ýª §î³ñáõ³Û سñ¹¦Á« ²ÝÝ úѳÝݿ뻳ݪ §î³ñáõ³Û ºñÇï³ë³ñ¹áõÑÇݦ« î³ñûÝ Ø³ñïÇñá뻳ݪ §î³ñáõ³Û ºñÇï³ë³ñ¹Á¦ »õ î¿ñ »õ îÇÏÇÝ ²ñ³Ù »õ ÂÇÉÇ Æßݳñ »õ ¹áõëïñ»ñÁª §î³ñáõ³Û ûñÇݳϻÉÇ ÁÝï³ÝÇù¦Á: ä³ïáõáÛ ·Çñ»ñ ëï³ó³Ý ÌË³Ï³Ý ÊáñÑáõñ¹Ç ßñç³Ý³õ³ñï ³Ý¹³ÙÝ»ñ èû½ÇÝ ÆÙ³ëïáõÝ»³Ý »õ ¶¿áñ· ä³ñáõÝ»³Ý: гÛÏ ê»É»³Ý å³ñ·»õ³ïñáõ»ó³õ ê© ºññáñ¹áõÃÇõÝ Ð³Ûó© ²é³ù© ºÏ»Õ»óõáÛ §ê© ʳ㦠ßù³Ýß³Ýáí« ³é Ç ·Ý³Ñ³ï³Ýù Çñ »ñϳñ³Ù»³Û ͳé³Ûáõû³Ý: Ò»é³Ùµ ²é³çÝáñ¹ êñµ³½³Ý Ðûñ« ²é³çÝáñ¹³ñ³ÝÇ §ê© ʳ㦠ßù³Ýß³Ýáí å³ñ·»õ³ïñáõ»ó³Ý سëÇë ²ý³ñ»³Ý »õ гÛÏ ê¿É»³Ý: ÌË³Ï³Ý ÊáñÑáõñ¹Á ͳÕÏ»÷áõÝç»ñ ÝáõÇñ»ó »ñ¿óÏÇÝ Ü³ÛÇñ³ÛÇÝ »õ ٻͳñ»³ÉÝ»ñáõ ïÇÏÇÝÝ»ñáõÝ:

¶³ÕáõÃÇë ³½·³ÛÇÝÝ»ñ¿Ý î¿ñ »õ îÇÏÇÝ Î³ñû ¼³·³ñ»³ÝÝ»ñ êñµ³½³Ý Ðûñ ÝáõÇñ»óÇÝ Ó»é³·áñÍ ·»Õ»óÇÏ ²é³çÝáñ¹³Ï³Ý ·³õ³½³Ý (²ë³) ÙÁ: ÎÇñ³ÏÝûñ»³ÛÇ ³ß³Ï»ñïÝ»ñáõÝ ÏáÕÙ¿ å³ïñ³ëïáõ³Í ïáõñÙÇ ÷áùñ ˳ã»ñ« ê© ²õ»ï³ñ³Ý¿Ý ³éÝáõ³Í áëÏ»³Û ѳٳñÝ»ñáí« µ³ÅÝáõ»ó³Ý Ý»ñϳݻñáõÝ: ²ÝáÝó Ïóáõ³Í ÃÇõ»ñ¿Ý Ù¿ÏÁ áñå¿ë ûñáõ³Ý µ³Ëï³õáñÁ« ³ñųݳó³õ ÷³Ûï»³Û Ë³ãù³ñÇ ÙÁ: ö³ÏÙ³Ý Ëûëùáí ²é³çÝáñ¹ êñµ³½³ÝÁ ·Ý³Ñ³ï»ó ÌË³Ï³Ý ÊáñÑáõñ¹Á, µ³ñ»ñ³ñÝ»ñÁ »õ Û³ñ³ÏÇó Ù³ñÙÇÝÝ»ñÁ, ³å³ î¿ñ ¼³ñ»ÑÇÝ ÝáõÇñ»ó ÎáÙÇï³ëÇ ³ñÓ³ÝÇ Ù³Ýñ³Ï¿ñïÁ: êñµ³½³Ý Ðûñ §ä³Ñå³ÝÇã¦áí í»ñç ·ï³õ å³ßïûÝ³Ï³Ý ×³ßÏ»ñáÛÃѳݹÇëáõÃÇõÝÁ:

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ųٻñ·áõû³Ý: Þ³ñ³Ï³ÝÝ»ñáõ »ñ·»óáÕáõÃÇõÝÝ»ñÁ Ý»ñ¹³ßÝ³Ï Ï»ñåáí ϳï³ñáõ»ó³Ý »Ï»Õ»óõáÛë ¸åñ³ó ¸³ëÇÝ ÏáÕÙ¿« ջϳí³ñáõû³Ùµ ¹åñ³å»ïª ޳ѿ ²ÉÃáõÝ»³ÝÇ, ÇëÏ êáõñµ ¶ÇñùÇ ÁÝûñó³ÝáõÃÇõÝÝ»ñÁ ϳï³ñáõ»ó³Ý ûï³ñ »õ Ñ³Û Ñá·»õáñ³Ï³ÝÝ»ñáõ ÏáÕÙ¿: Ú³õ³ñï ųٻñ·áõû³Ý« î¿ñ ¼³ñ»Ñ ²õ³· ø³Ñ³Ý³Ý Ý»ñϳ۳óáõó ûñáõ³Û å³ï·³Ù³µ»ñ êáÃÇñÇáë êñµ³½³ÝÁ« ï³Éáí Ï»Ýë³·ñ³Ï³Ý ³Ù÷á÷ ·ÇÍ»ñÁ: êáÃÇñÇáë êñµ³½³Ý ѳÕáñ¹³Ï³Ý á×áí ÷á˳Ýó»ó ûñáõ³Û å³ïß³× å³ï·³ÙÁ: ÞÝáñѳõáñ³Ï³Ý Ëûëù»ñáí ѳݹ¿ë »Ï³õ »ÙÇë ²é³çÝáñ¹ ¶»ñß© î© ²µ·³ñ êñµ³½³Ý гÛñÁ« ³å³ êáÃÇñÇáë êñµ³½³ÝÇÝ Û³ÝÓÝ»ó ê© ¾çÙdzÍÇÝ¿Ý µ»ñáõ³Í ÷³Ûï»³Û Ë³ãù³ñ ÙÁ: ò»Õ³ëå³Ýáõû³Ý ½áÑ»ñáõ ëñµ³¹³ëÙ³Ý ³ñ³ñáÕáõÃÇõÝÁ, ¾çÙdzÍÝÇ Ù¿ç:

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CANADIAN ARMENIANS

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Groundbreaking Ceremony for Forest of Hope Dedicated to Armenian Genocide Centennial in Markham By Ani Koulian On December 19th, 2015, the Armenian community in Markham, Ontario, led by Mayor Frank Scarpitti, broke ground on a project that was over two years in the making. The Armenian Genocide Memorial Forest will be located in Ashton Meadows Park on the northeast corner of Woodbine Avenue and Calvert Road, just north of 16th Avenue in the City of Markham. In the spring of 2016, 100 trees of 13 species will be planted in honour of the Centennial of the Armenian Genocide. There will be a plaque explaining the significance of the Forest of Hope. Designed by renowned landscape architect Mr. Haig Seferian, the memorial grove will be a place of beauty, contemplation and community. On an incredibly cold Saturday morning, around 50 people braved the temperature to attend the groundbreaking ceremony of the Armenian Genocide Memorial Forest. The Forest is the final project of the Armenian Genocide Centennial Committee. The Committee, Chaired by Krikor Chitilian, had an active part in leading and supporting the project. It was fitting that Neshan Mark Atikian began the program. With persistence and diligence, he had lobbied politicians for over two years to realize this project. The Ceremony began by a moment of silence. Atikian thanked Mayor Scarpitti, all Councillors and Civil Servants of the City of Markham for their commitment to the project. He explained how significant 2015 has been for Armenians and reiterated his thanks for making the tree planting a reality on the Centennial of the Armenian Genocide. Shahen Mirakian, Chair of the Armenian National Committee of Canada, said a few words about the events that have occurred

Hagop Janbazian, Krikor Chitilian, mayor Scarpitti and Mark Atikian hold the design for the memorial grove.

across Canada in commemoration of the Centennial. He acknowledged a number of events that took place in Armenian communities from coast to coast at Pier 21 in Halifax, in Moncton, Vancouver, throughout Quebec, in Calgary, Edmonton, Red Deer, Regina, and throughout Ontario. On behalf of Armen Yeganian, Ambassador of the Republic of Armenia to Canada, Berdj Sevazlian, Honorary Consul of the Republic of Armenia, conveyed the Ambassador s greetings and thanks to the City of Markham for its commitment to the project. Mayor Scarpitti introduced Councillors in attendance. He reiterated that all Councillors were committed to the project and would have been in attendance were it not for the holiday season. Councillors in attendance were Regional Councillor Nirmala Armstrong; Councillors Don Hamilton (Ward 3); Amanda Collucci (Ward 6); Logan Kanapathi (Ward 7);

Markham Mayor Frank Scarpitti delivers his message.

and Alex Chiu (Ward 8). Alan Ho (Ward 2) was unable to attend due to holiday travel but his support for the forest which is in his ward was acknowledged by all. The Mayor thanked the Armenian community for the generous donation of the 100 trees. He acknowledged the significance and symbolism of rebirth in a forest and praised the Armenian people for their resilience. He recognized his city s connection to Armenia, by acknowledging the presence of the consular office in Markham. He spoke about the active membership of the Armenian people in the community and about his meeting with Genocide survivor, the late Mr. Diran Terzian, in October 2007 on the occasion of the Town of Markham s unanimous passage of a resolution officially recognizing the Armenian Genocide. The Mayor also acknowledged the Armenian Community s spirit of humanity in its support of the Syrian refugees.

Montreal Holocaust Memorial Centre Commemorates The Battle Of Musa Dagh

In the frame, Commander Louis Dartige du Fournet. French ship, Guichen, that evacuated the Musa Dagh people to safety.

As part of the events commemorating the centennial of the Armenian genocide of 1915, the Montreal Holocaust Memorial Centre (MHMC) presents from December 10, 2015, to February 11, 2016, The 40 Days of Musa Dagh: Testament of resistance at the heart of the Armenian Genocide. The exhibition is the result of a partnership with the Canadian Centennial Committee of the Armenian Genocide and the Government of Canada Citizenship and Immigration Canada. To mark the International Day for the Prevention of Genocide, the vernissage at 6:30 p.m. will be followed at 7:45 p.m. by a lecture by Dr. Yair Auron, professor and head of the Department of Sociology, Political Science and Communication of the Open University of Israel, entitled: "The Impact of

Werfel's work, The 40 Days of Musa Dagh, on the Jewish resistance during the Second World War". This exhibition invites visitors to immerse themselves in Franz Werfel s historical novel, The 40 days of Musa Dagh. With the backdrop of the Armenian genocide of 1915, the book recounts the acts of resistance of a group of more than 4,000 Armenians against the Ottoman army. Refugees in Musa Dagh (Mount Moses) bravely faced the enemy before being evacuated by the French Navy ships led by Admiral Dartige Du Fournet. The exhibition explores the faith of Armenian resistance fighters and their descendants. Four stations guide the visitors from the fragments of history to the writing of the novel and from the epic saga and its symbols to its legacy today, a

legacy that is important not only for the Armenian people, but for all mankind. The exhibition is also, beyond the discovery of the novel and the events, a message of hope and courage to all nations who are now oppressed. "Franz Werfel is one of the first authors to denounce the Armenian Genocide." said Marie-Blanche Fourcade, associate professor in the art history department at UQAM and professional museum project manager. The 40 Days of Musa Dagh today remains one of the iconic stories of the Armenian genocide. Written in the 1930s, during the rise of Nazism to power, Werfel's novel "seems to prefigure the future," as told by Elie Wiesel in the preface of the French edition of the book. He was also banned by Hitler and destroyed in several burnings. Still, it was read in hiding. Punctuated with archive footage and contemporary documents, the exhibition offers the opportunity to see the first edition of the novel and unpublished documents on loan from the Resistance descendants of Musa Dagh. A short documentary, made as part of the exhibition, ends the visit, leaving the floor to the families of resistance fighters and a Holocaust survivor, Ted Bolgar, who testifies on his reading of the novel.

The Mayor presented a plaque to the Armenian community thanking them for their efforts to provide the stewardship for the Forest of Hope. The continued we are honoured to receive the gift that commemorates the 100th Anniversary of the Armenian Genocide. He then unveiled the design for the memorial grove to roaring applause. The event concluded with a groundbreaking preceded by a blessing by the Father Stepanos Pashaian, Pastor of St. Mary Armenian Apostolic Church, and his assistant Archpriest Panossian, Deacon Nourhan Ipekian of Holy Trinity Armenian Apostolic Church and Reverent Yesayi Sarmazian of the Armenian Evangelical Church of Toronto. The event marked the last of the many commemorative events throughout the province of Ontario in honour of the 1.5 million saints of the Armenian Genocide.

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SYRIAN ARMENIANS

Surviving Aleppo: An Interview with Nerses Sarkissian,

member of Syrian Armenian Committee for Urgent Relief and Rehabilitation Dr. Nerses Sarkissian a member of the ARF Central Committee of Syria and of the Syrian Armenian Committee for Urgent Relief and Rehabilitation, toured Armenian communities across the Eastern United States from Dec. 1-24 to present the current situation in Syria and the challenges facing the Armenian community there. Below is the Armenian Weekly Rupen Janbazian s interview with Dr. Nerses Sarkissian. Rupen Janbazian What can you tell our readers about the current situation in Syria s Armenian-populated areas? What is the current condition of the Syrian-Armenian community? Nerses Sarkissian If we place the issue of Syrian Armenians in the larger context of the Syrian conflict, we cannot say that the situations in all Armenian communities throughout the country are the same each one is unique, both geographically and demographically. Aleppo is considered the heart of the Syrian-Armenian community; all of the central offices of our organizations, the Prelacy of the Armenian Church, they are all based in Aleppo. Aleppo is split into two main parts: One part is under the control of the opposition, and the other is under the control of the government. Unfortunately, the two parts are separated by districts that are heavily populated by Armenians, such as Nor Kyugh. That border has not changed since 2012. While

economically; unemployment has become prevalent as a result of the war. Perhaps most importantly, though, is the fact that our safety is in danger every day. R.J. How has the Syrian-Armenian community been able to face and overcome these many challenges, especially the fact that people s lives are in danger? N.S. All of Aleppo has become a target, not only the Armenian districts. However, sometimes the Armenian-populated districts are more of a target than other parts of the city, since there are factions within the opposition that have an anti-Armenian, or proTurkish, agenda. So the safety of our community is always in danger. However, we somehow always find a way to face and overcome these challenges. For example, there is the issue of water. The government and some benevolent organizations have dug wells on the property of some churches and mosques. Members of the Armenian community distribute the water from these wells to the greater community using special water-transporting vehicles. Water is distributed to whoever is in need of water and does not have access to a reservoir, either at cost price or no cost at all, depending on if they can afford it or not. Water is distributed to whoever is in need of water and does not have access to a reservoir

Nerses Sarkissian

Since the city of Latakia is the safest, there has been substantial internal migration there from other regions. Many people from Aleppo and Kamishli including a large number of Armenians have relocated to Latakia during the war for safe refuge. The Armenian community continues to do its part in helping out the people every day. We do this by distributing financial aid and services to those in need, but also by always standing guard in areas heavily populated by Armenians, in order to ensure their safety. We try to make conditions such that our people can survive. Of course, it is impossible to guarantee the safety of everyone there is constant bombing that we have no control over. However, we do our best when it comes to things like instances of penetration into Armenian districts by others. For example, in the case of Aleppo, we have set up 3 headquarters, from which members of the community conduct 24-hour mounted guard of the Armenian areas, in order to maintain the peace there, to prevent things like attacks and lootings. This has been very important for the morale of members of the community. When they see that the Armenian youth, who are sometimes armed, are ever-present and are there to protect their safety not to participate in the war, but to defend the Armenian community the people feel safe. Even when there are rocket attacks, our volunteers help to avoid panic from taking over the community. In times of crisis, the volunteers help distribute Destruction left behind after bombing of an Aleppo street. food, water, and other basic needs, and help Another example of how the community people move to safer spaces. All of this is there have been several attempts to penetrate, the boundaries have remained unchanged faces these challenges is the distribution of done systematically and in a highly organized financial aid. The donations that have been fashion. since the beginning of the war. It s a system that works around the clock We believe that if the conflict continues coming in from across the world get distributed as such, and is not affected by other external to the neediest of families within the community, 24 hours a day without rest. Volunteers range forces, the Armenians in the region can be in for things like fuel in the winter months. In from 18-50 years old. Armenians may not be a safer situation. Unfortunately, the community terms of electricity, the community owns a taking part in the fighting, but we are ready to is not safe today, since dangerous battles large generator in the Nor Kyugh district that defend our community if attacked. The continue throughout Aleppo and in various distributes power to the entire area. This was Armenian communities of Kessab and Kamishli the first time a community had done this have employed similar systems of volunteer parts of the province. guards, though it is much safer than Aleppo. Wars usually lead to many forms of Aleppo. Since the Syrian economy lies in ruins There used to be other cities with significant exploitation. For example, the company responsible for the distribution of Aleppo s and the country is faced with constant threats, Armenian populations, but as a result of the water happens to be in that part of the city that none of this would be possible without the war, the Armenians of cities such as Raqqa, is under the control of the opposition an financial contribution of the worldwide Armenian Tal Abyad, Hasakeh, and Taccoubia are now opposition that, for the most part, is comprised Diaspora. completely gone. These cities are now devoid The [Armenian] school system has been of their Armenian populations. Unfortunately, of members of various terrorist organizations. Often times, those in charge of such resources functioning very normally. Certain adjustments these are areas that were subjected to ethnic will have various demands before distributing had to be made, but we are happy to say that cleansing Armenians and other Christians essential things like water to peaceful citizens the war has not interfered with our children s were all driven out of these areas by radical For example, they will demand such things as education. All of the Armenian Prelacy schools Islamists who took over those parts of the the freeing of prisoners, or bribes. As a result currently function under one roof, and the other country. These include ISIS and al-Nursa of this situation, there can be many months Armenian community schools continue to militants. during which the city has no water. function properly. This is the case for Aleppo. Electricity has been almost non-existent R.J. What is the total number of R.J. What about the other cities with Armenians still living in the country? in Aleppo for the past two months. The residents of the city rely on expensive Armenian populations? N.S. Prior to the war, in 2010, N.S. In terms of the other cities in Syria approximately 80,000 Armenians lived generators to have power, which do not necessarily satisfy the needs of the people. with significant Armenian populations, they throughout Syria. Today, the Armenian Other major necessities, such as food and are in a much better position than Aleppo, population has decreased to about 35,000. bread, exist in the country. However, when the which is likely in the worst situation. If I were Aleppo continues to house the biggest main corridor into the city is closed off, even to rank the situations in the cities from most Armenian community in the country. Prior to food becomes scarce and expensive. Taking dangerous to least dangerous, it would be the war, about 40,000 Armenians lived there, all of this into account, it is also important to Aleppo, Damascus, Kamishli, Kessab, and whereas today, around 12,000-15,000 remain. note that the Syrians have greatly suffered Latakia. Damascus s Armenian population has dropped

from 10,000 to 8,000. Kamishli was once 10,000, and now has 5,000 Armenians. Kessab was about 2,000 and now has 1,500. Interestingly, Latakia s Armenian population has actually increased from 5,000 to approximately 7,000 due to internal migration. Many population figures have been claimed by various people, but we must approach the issue in a logical manner. It is difficult to conduct a proper census, for obvious reasons, but if we were to base the total number of Armenians on figures we are sure about, we can know how many still remain. In the case of Aleppo, there are over 3,500 students registered at the Armenian schools in the city. If we were to multiply that figure by 3 or 4, in order to get a sense of the total Armenian population in Aleppo, it would mean that there are up to 15,000 still living in the city. We shouldn t succumb to pessimism, nor should we invent optimistic figures. Population numbers must be based on facts. If the war were to end, or turn into a manageable conflict with a peace process in place, we believe that a large number of those who had fled would return to Syria, and the community would return to its normal state. We have not yet received a blow hard enough that has paralyzed our community. We haven t reached that point. All facets of community life function properly; they may function on a smaller scale at times, but they still continue to exist and function. R.J. How have the relations been between the Syrian-Armenian community and other Syrian communities? N.S. We have continued to establish and maintain well-balanced and constructive relationships with many different communities in the country communities from both sides of the conflict, who are truly Syrian and want a better future for the country. We only discriminate against terrorists and those who wish to harm the people of Syria. R.J. What do you see as the future for Syrian-Armenians? Does the community have a future in Syria? N.S. Throughout the history of the Armenian people, there have been countless instances where the odds have been against us. At times, Armenians have been quick to retreat and surrender. This is not the case for the Armenians of Aleppo and Syria. However big the influx of emigration from the country may be; however difficult the situation is for the people; the Armenian community remains determined to stay and to survive. In Syria, not only do Armenians exist, but Armenianness exists until today. I believe that the Armenian people of Syria are ready to preserve their community until it is no longer humanly possible to survive there. The reason for this determination is the history of the Syrian-Armenian community, which was created immediately following the Armenian Genocide it has deep reaching roots. Syria became the first site of resurrection for the Armenian people after the genocide. There is truly a sense of Syria being a Cont. on page 29

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Why should Armenian organizations work together to ensure resiliency in the face of the Syrian crisis? By Raffy Ardhaldjian The UN s humanitarian agencies are on the verge of bankruptcy and unable to meet the basic needs of millions of people because of the scale of the refugee crisis in the Middle East, Africa and Europe, as senior figures within the UN have been signaling for a while. The majority of the UN s humanitarian work is funded entirely by donations from individual governments and private donors, with agencies such as the UNHCR executing the work. The current humanitarian budget of $18B for next year is so far only half funded. In this context next year's UNHCR budget for Armenia has also been halved from $1.8M (in 2015) to $935K (in 2016). These budget cuts will be felt by the most vulnerable class of refugees. Armenia as a regional host country, has welcomed its fair share of refugees from Syria. The European Friends of Armenia has recently published a paper which analyses the response of the European Union, Armenia and countries in the Middle East to the Syrian refugee crisis. According to the study, it appears that Armenia is one of the top Eurasian countries in terms of refugees welcomed per inhabitant: it hosts 6 Syrian refugees per 1000 inhabitants, more than far richer European countries. To its credit, Armenia and the humanitarian agencies within Armenia have avoided housing refugees in camps and have so far not faced refugee homelessness like in other host countries. This is great news in terms of Armenia (and Armenians globally) acting on their universal human values. That said, five years into the conflict in Syria, over 50 percent of the population (around 11M) is either internally displaced or has fled the country. Armenia and the Diaspora, just like other entities, were not only intellectually unprepared, it appears that we were also operationally unprepared to face the scale of the crisis, and the epic movement of peoplethe largest since WW2. None of the current leaders of the Armenian world have seen anything of this proportion affect our nation in the last quarter century. We at the Armenian Redwood Project have long advocated that the Armenian response to this problem need to be united or jointly with Diasporan Armenian organizations and the capabilities of the Government of Armenia. While Armenia (with the help of International agencies and the Diaspora) has been able so to far provide refugee services

such as health, education, sanitation and some socio-economic infrastructure, the demand as we all know it - is much greater than the allocated resources. In addition, most of the affected Syrian Armenians are not all located in Armenia proper, but dispersed in Lebanon and/or parts of Syria. Unfortunately, our recent data from Armenia and Lebanon indicates that mostly the poor seem to be the ones that have been left behind in Syria. Whoever has left or is leaving, still arriving with almost no savings in their pockets at host destinations, leaving Syria's Armenians in exhaustion and desperation like the rest of the traumatized population. Some Armenians, like many other migrants, have even drowned while trying to cross the Mediterranean. It appears that over the course of the past few years, there were attempts by various organizations to coordinate " local united relief efforts to assist Syrian Armenians" in Aleppo, Lebanon, Armenia and elsewhere. Unfortunately, as time has elapsed, these efforts seem to have gotten fragmented, and have thus limited the impact of the humanitarian intervention. The government of Armenia through its Ministry of Diaspora - has tried to keep up with events, but it seems to have been unable to fully capitalize on this historic opportunity to unite and rally the vast resources of the Armenian trans-Nation and institutionalize the humanitarian aid in a systematic and continuous ways. Neither has the All Armenia Fund been able to address this challenge in the last 5 years. History will inevitably assess world leaders on their failures when it comes to the Syrian crisis. History will also assess Armenian leaders and Diasporan organizations who allowed themselves be consumed by commemorations of the Genocide centenary to the detriment of the Syrian-Armenian crisis. We at the ARP have reminded many that If we are a nation worthy of its name, we cannot work our way out of this disaster by looking the other way and just hoping migration towards Armenia and the West will be possible and solve the problem. Building on lessons learned from past calamities -- genocides, civil wars, the earthquake of 1988 -- we should have mobilized manpower and resources and focused on not merely an initial emergency response, but a long-term strategy designed to secure the safety and security of the SyrianArmenian community. What we have done is

inadequate, not nearly enough. We didn't do enough, because we only raised a few million dollars instead of the needed tens of millions. We didn't do enough, because our response was unlike America's historic response to the Armenian Genocide through Near East Relief. We did not do enough, because we went about with business as usual while the poorest Armenians were left behind. As we enter 2016, our nation has over 30,000 displaced refugees outside of Syria, and many others displaced within Syria, and thousands living in difficult conditions in Aleppo and Damascus. The Genocide Centennial is over but the exodus is not. It is still not too late to better organize our collective response and live up to global humanitarian standards. In his bestselling book Why Nations Fail , world renowned Turkish-Armenian economist, Daron Acemoglu talks often about proper Institutions as indispensable nation building tool. In 2016, Armenians can maybe look at the Syrian refugee crisis as an opportunity. A moment in history that infuses fresh human capital into Armenia; a time when we stop being victims of a distant catastrophe and rise up to save our own and others; an experience that can teach our organizations to work together and launch nation building institutions; a moment when after 100 years, when act as though we don't need to rely helplessly on Relief Agencies from distant lands to save our people. When the UN system and entire continents are unable to sustain aid to Syrian refugees, it is naive to still believe that fragmented Armenian organizational attempts can deliver the necessary aid. Rather, the Diaspora has an opportunity to organize itself along Institutional lines in alignment with international aid agencies and in cooperation with ministries of the Republic of Armenia. Professional platforms organized by areas of intervention are needed, and not feeble solo attempts. We at the ARP, realizing the enormity of the needs, have partnered with UNHCR, Oxfam and the Syrian Armenian Relief Fund (SARF) and are still partnering with others along a very focused area of need: Affordable Housing to refugees in Armenia. The joint program does not distinguish between Iraqi or Syrian origin refugees, or political and religious affiliations among those refugees in Armenia. It is a needs based institutional program that operates according to guidelines and standard

Armenia 4th country in the world to accept Syrian refugees

Syrian Armenian family arrives at Zvartnots airport.

Over the past 4 A r m e n i a n s h a v e y e a r s , 2 0 , 0 0 0 arrived to Armenia, but t h o u s a n d S y r i a n only 16,000 of them

have stayed, said during a parliamentary Minister of Diaspora session. Hranush Hakobyan Hakobyan also

pointed out why many of them get disappointed and leave Armenia. At the beginning of the Syrian conflict many Armenians believed that they would return. They spend two years in Armenia but the last two years made them realize that they should integrate and settle down in Armenia , she said adding that in fact there are also differences in cultural approaches and it takes a long time to adjust to all these things. However, in terms of accepting refugees Armenia is the 4th country in the world. As a result of escalation of the conflict in Syria many Syrian-Armenians settled in Germany, Sweden, and Canada. Approximately 12,000 Syrian-Armenians have settled in Lebanon and about 5-6,000 Syrian-Armenian families live in Jordan.

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operating procedures. This transparent platform approach, will soon also have a "working group" comprised of various Armenian and International NGOs that will look at future improvements and sustainable solutions in the refugee housing domain. This effort while addressing a single focussed need (housing), is an example of cooperative and inclusive efforts that can leverage more resources from International and Armenian sources. Our main point is that these Institutional approaches in the 21st century can help focus on building resilience and ensure that communities not only recover from a crisis but also improve the longer-term development prospects needed to move forward. If we approach this crisis through the perspective of Resilience, we can not only survive, but emerge from it stronger. Looking at the Syrian Refugee Crisis not only as a challenge but also as an opportunity, can allow us to take advantage of new social, cultural and economic possibilities we might have never imagined possible. It is imperative to have an integrated approach across geographies, functions and national systems including the ability to bring together ideas, work together and deliver coordinated actions. Very much like the global centennial committee efforts that were brought together prior to 2015, but for the sole goal of increasing our nation's resilience in the face of this crisis of epic proportions. I am writing to the Armenian leadership across geographies in the hope that we can persuade them, and others through them, that it is time to prioritize addressing this crisis now and work through a unified matter. The Armenians remaining trapped in Syria, then also the Armenians trapped as refugees, need the diaspora and the homeland.

Lattakia- Kassab Highway under Control of Syrian Army

The Syrian Army and its allies have successfully taken the strategic Lattakia-Kassab highway under their control in early December. The sources said that after 3 years of closure the Syrian government forces reopened Lattakia-Kassab highway. "The recapture of Turkmen mountain (Jabal alTurkmen) by the Syrian forces played a significant role in reopening the highway," the military a source said.

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VARIETY

Health Care Resources Available to Syrian Refugees

Don t jinx it! By Talyn Terzian Gilmour Another year over a new one begins. That s the way I started my entry a year ago not knowing what lay ahead and simply hopeful that I d have a year full of wonder and growth, of more love and happiness than sadness and regret. I must admit that 2015 has been one of my best years but I m going to say it quietly, in a whisper, because I don t want to jinx it! Have you ever found yourself taking stock of your life and realizing that at that very moment you have everything you could ever ask for? Everything you could ever hope for? Well, perhaps not everything I mean, I could do with an established career track, my children s future spouses decided (perhaps we need to reconsider arranged marriages at birth?) and I d love to have no mortgage and a bank account chock full of fun money on top of a retirement fund that would see me vacationing at least three times a year simply for therapeutic reasons. Note: therapeutic refers to one s desire to escape the cold and damp because one s joints have issued a warning that sun and sand are the perfect prescription. Therapeutic may also refer to the fact that when I m in my retirement years, I intend to take up extreme adventuring (African Safari, ziplining, senior citizen alpine racing, trying out a formula one racetrack, and applying to be one of the older contestants on Survivor). And let s not forget retail therapy: who wouldn t love the opportunity to shop right off the runways of Milan, Paris and New York? Dreams, I know. But dream big and who knows what may happen? All this to say (in a whisper) that while I feel I ve had the most fulfilling year yet, I will preface the statement with the acknowledgement that there remains some unfinished business. But I must reiterate I am just so content! I look around and I think to myself, I m so blessed amidst a world full of random shooters, terrorists, escaping as refugees and having to start a life all over again, global warming, Donald Trump running for the highest office, and still struggling for Armenian genocide recognition I ve had it pretty good I just don t want to jinx it! I m reminded of my school years... During exam week I d turn into an ogre: don t talk to me, don t bother me, if there s a fire, please don t try and rescue me. One tracked with singular focus all I cared to do was study. And as soon as I d write my exams, I would race out of classroom (and later on in university, the auditoriums) for I hated nothing more than that dreaded question, how d you do? because quite frankly, I m highly superstitious. Responding with an I aced that mother@#$!^*!!!! would only mean that I m inviting God or the universe to knock me down a peg or two with a C as opposed to an A grade so that I could be more humble

and more focused on the important things in life like having humility, being good to my fellow man (and woman), not coveting, and so on. If it hasn t been apparent, I am a type A (A+!) personality: competitive, ambitious, highly organized, structured, and sometimes neurotically regimented. My doctor once told me that I was bordering on obsessive compulsive with perfectionistic tendencies. I told her I couldn t agree more. But with this kind of personality comes also somewhat anxious coupled with a slight hint of neurotic. Add to that the fact that as an Armenian I also have a tendency to be slightly melodramatic and a fatalist all in all, a recipe for tabbouleh. Yet I still find myself in a near euphoric state: I m relatively healthy, I have a wonderful family, a roof over my head, I live in a country where I m free to dream and make my dreams a reality. But it s a NEAR euphoria and probably as close as I m willing to admit. Mr. Niceguy thinks I m paranoid: too many evil eyes, rubbing of blue stones, scratching of my ass and throwing of salt over my left shoulder. We all have ups and downs and I m in an upswing, so ride the wave because before you know it...? Am I being overly anxious? Is it the inherent type A anxiety that s making me doubtful and concerned about making a declaration about my happiness and that it will surely be jinxed if I do so? And while I m on it, isn t making such a declaration akin to bragging? And bragging is surely not a good thing so now I will surely be knocked down for tossing it in peoples faces about just how lucky I am But I am lucky. And blessed. And thankful for every little bit of it! In fact, we ve all got some luck and blessing in our lives and we should most definitely declare it! After all, surely happiness, positivity, optimism and contentment will breed more happiness, positivity, optimism and contentment? Or is it just success breeds success... In any case, jinx or no jinx I m going to decide that it s ok to admit (to myself) that everything is ok not super duper great but good. And that it s ok to be content with all that s been accomplished after all, I would hate to make a mistake when it comes to prioritizing my goals for the new year. I mean, who can predict what will come next? All we can do is hope for is good health, happiness, growth and learning and that the sun will continue to rise in the east and set in the west that s all nothing more hear me universe? Happy New Year everyone. May 2016 be filled with more blessings, achievements and wonder than we could have ever imagined

¶ñ»ó¿ù Ù»½Ç §ÂáñáÝÃáѳۦ Çñ ÁÝûñóáÕÝ»ñ¿Ý ³ÝÓÝ³Ï³Ý ·ñáõÃÇõÝÝ»ñ, ÇÝãå¿ë ݳ»õ ËÙµ³·ñáõû³Ý áõÕÕáõ³Í ϳñÍÇùÝ»ñ ÏÁ ëï³Ý³Û Ù»ù»Ý³·ñáõ³Í »õ áõÕÕáõ³Í Ñ»ï»õ»³É »É»ÏïñáÝÇù ѳëó¿Çݪ Email: torontohye@gmail.com

What type of health benefits do Syrian refugees have? -Both privately sponsored and government assisted Syrian refugees have funding for basic health services provided through a Canadian federal government program called Interim Federal Health (IFH). Syrian refugees have IFH type 1 health benefits, which include basic coverage, supplemental coverage and prescription drug coverage. Health benefit coverage under IFH is limited to one year from the time of arrival in Canada. -Supplemental coverage includes benefits for limited dental (mostly for urgent care) and vision care services and products (e.g. cost of eye glasses). Services provided by other healthcare professionals (such as physiotherapy, psychological counseling services, and speech language therapy) are also covered. IFH provides funding for medical supplies, for example, hearing aids, mobility devices, diabetic supplies, etc. -Health care benefits vary from province to province, as the coverage of free services is defined by provincial health insurance plans. In Ontario it is Ontario Health Insurance Plan (OHIP). OHIP provides coverage for more health services than IFH basic health benefits; therefore, Syrian refugees are encouraged to apply for OHIP as soon as possible after their arrival. Typically, newcomers to Ontario must wait for three months prior to applying for OHIP, however this three-month waiting period is waived for Syrian refugees. IFH basic coverage will stop once the refugees apply for OHIP. However, Syrian refugees will continue to have access to IFH-funded supplemental benefits and prescription medications. Visit the OHIP website for more information or go to a Service Ontario Centre near you.

Are medications provided free of charge? -Syrian refugees have limited drug coverage for one year through IFH. Some prescription medications, including those for many infectious diseases and major chronic diseases, such as diabetes, heart disease, and asthma, are covered. -In contrast, OHIP does not cover prescription medications accessed outside of the hospital system. In general, medications used for treatment in hospitals are provided

free of charge. Certain groups (the elderly and people with disabilities) do have access to free medications in Ontario. -Medications for infectious diseases of public health importance, such as tuberculosis and sexually transmitted infections, are provided free of charge through Ontario Public Health Units. -Most vaccinations are provided free of charge through Public Health or family physicians.

How do I access health care services? -In Canada, non-urgent medical services and referrals to specialists are accessed through family doctors. It is important to find a family doctor as soon as possible to maintain good health and identify health issues early on. -Urgent care is provided through walk-in clinics and urgent care centers. Individuals who do not have a family physician and who are seeking primary health care services can do so through a walk-in medical clinic. -Finding a family doctor in Ontario can be challenging for refugees due to language barriers. In the Greater Toronto area, refugees can access primary care with on-site translation services by calling 416-323-6400 ext. 5905 or 1-866-286-4770. -Public health services, such as vaccinations, as well as testing and treatment for sexually transmitted infections, can be accessed through Public Health clinics. Note: to attend school in Ontario, children have to be vaccinated against certain diseases. -Emergency care is provided at community hospitals. In the Greater Toronto area, there is a long wait time at emergency departments. Try using other healthcare options first and avoid going to emergency departments for relatively minor issues.

ACC-SAH Contact Information

Armenian Community Center - Sponsorship Agreement Holders

45 Hallcrown Place, North York, Ontario M2J 4Y4 Tell: 647 857 8972 Fax: 416 497 8948 E-mail: info-acc-sah@armenian.ca

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Nearly 230,000 Trees Make 2015 a Green One for ATP and Communities throughout Armenia and Artsakh As leaders from 195 nations negotiated a new global climate change agreement in Paris, Armenia Tree Project (ATP) was putting the final touches on another successful year working with volunteers and local residents to plant thousands of trees. By the end of 2015, another 229,322 trees were planted by ATP, bringing the total to 4,952,642 trees planted since the organization was founded by Carolyn Mugar in 1994. An important aspect of this year s plantings was the sites dedicated to the Living Century Initiative. Ten new community forests were established in honor of the people and places of historic Armenian communities that were lost in the Genocide of 1915. The new forest sites in Kotayk, Lori and Shirak cover 27 hectares--nearly 70 acres or an area about the size of 27 European football fields--and already hold more than 13,000 trees. ATP s flagship Community Tree Planting Program greened sites in every region of Armenia including Artsakh. In partnership with residents of the local community, trees were planted around churches, monuments, parks, schools, and hospitals. A core part of our mission is to reduce poverty through planting trees, explains Deputy Director Arthur Harutyunyan. This year thousands of fruit trees were distributed to village communities, including villages in Artsakh repopulated by Syrian Armenians. The harvest from our trees was the best ever, with more than 473,000 kilos of fruit including

apricot, peaches and pear this year. In addition, fruit trees, shrubs and evergreens were provided to families in the border villages of Vazashen and Aygepar in Tavush. ATP collaborated with Fund for Armenian Relief to distribute trees, and helped to green the newly established Yerevan Park in Martuni, Artsakh. ATP s Forestry Department was busy completing a large forest in Mikhaylovka, Stepanavan, and establishing a new forest in Koghes, Tashir. The forestry team planted more than 143,000 trees this fall with the support of 100 workers from nearby villages. The planters came in groups of families, friends and couples, thus supporting one of our goals of creating jobs and giving people a sense of ownership towards their land, says Harutyunyan. Planting trees is more than a source of income and jobs. It s for our own good. Our kids can play here once they re older, says Arevik Mkhitaryan, a 30 year old farmer from Mikhaylovka. I also came to see if my trees from last year had grown and they have! I planted 220 more trees today. Several local and international organizations planted with ATP as part of their Corporate Social Responsibility programs. Asian Development Bank, Anelik Bank, Byblos Bank, Ernst and Young and Synopsys Armenia, to name a few, sponsored plantings and tree care activities with the involvement of employees and their families. International

EU Approves More Aid To Armenia

EU Enlargement Commissioner Johannes Hahn in Brussels, November 18, 2015

(RFE/RL)-The European Union has allocated 30 million euros ($33 million) in fresh assistance to Armenia that will mainly finance reforms designed to streamline the country s labor market and boost public oversight of its finances. This renewed support to our eastern neighbor will allow crucial reforms to take place, Johannes Hahn, the EU s European neighborhood and enlargement commissioner, said recently. This is good news for Armenian citizens as these reforms, be it through better public services or increased job opportunities, will benefit them directly, Hahn added in a statement released by the EU s executive body, the European Commission. The commission specified that the largest segment of the aid package, worth 15 million euros, will be spent on improving the efficiency of Armenia's labor market and the employability of its workforce, with a particular emphasis on agricultural employment. This is supposed to help develop a national system of professional orientation and career guidance centers for rural workforce.

The EU will spend another 10 million euros on making public spending in Armenia more transparent and efficient. This should also help prevent corruption, said the European Commission statement. It was not clear whether these sums will be directly channeled into the Armenian state budget and spent by the Armenian government. The remaining 5 million euros will be allocated to Armenian non-governmental organizations monitoring and trying to influence government policies. The statement did not name those groups. The fresh aid was announced more than one week after the EU and Armenia began official negotiations in Brussels on a wideranging agreement to deepen their relations. It is expected to contain many political and economic provisions of an Association Agreement nearly signed by the two sides two years ago. The EU abandoned that deal after Armenia unexpectedly decided to join the Russian-led Eurasian Economic Union. The EU s previous aid allocation to Armenia, worth 77.5 million euros, was announced in January.

diplomatic missions also participated in plantings, and we will gladly expand on this tradition in coming years, adds Harutyunyan. Looking ahead to 2016, ATP is planning to expand its nursery operations into southern Armenia with the addition of a fourth tree nursery. We have purchased a plot of land in Vayots Dzor near the wine region of Armenia to establish a new nursery, explains Harutyunyan. This nursery will allow us to provide more trees to this region that are adapted to local climate conditions, and create new jobs and opportunities for tourism. Stay tuned as we announce more details in the

coming months. Since its inception in 1994, ATP has planted more than 4.9 million trees, established three nurseries and two environmental education centers, and has greened villages, churches, parks, and open spaces throughout Armenia. In the process, the organization has provided employment for hundreds of people and provided vital resources to thousands of villagers. The organization s current campaign is the Living Century Initiative, launched to commemorate the centennial of the Armenian Genocide.

EU-funded Organic Agriculture Support Initiative Launched in Armenia

(Public Radio of Armenia) December 15 marked the start of a new EU-funded project in Armenia. The Organic Agriculture Support Initiative (OASI) will help to develop the potential of the Armenian organic agriculture sector over the next three years. The project is co-funded and implemented by the Austrian Development Agency (ADA), the operational unit of the Austrian Development Cooperation. Agriculture is a major source for employment in Armenia and contributes to almost 20% of its GDP. The country has high potential for organic agricultural production, which is believed to contribute significantly to improve rural livelihoods in a sustainable manner in the future. Organic agriculture development is a priority defined in the Sustainable Agriculture Development Strategy of the RA Ministry of Agriculture. It aims to support farmers and agribusinesses to invest in organic agriculture; increase production; explore new international markets and ensure availability of organic products locally, said RA Deputy Minister of Agriculture Mr. Armen Harutyunyan. We are happy to support the Organic Agriculture Support Initiative. It confirms our commitment to the rural sector in Armenia, and will be complement support that is already being provided through the EU funded ENPARD Programme, where we also cooperate very successfully with the Austrian Development Agency, said the Head of EU

Delegation to Armenia, Ambassador H.E. Piotr Antoni witalski. This project specifically aims at increasing local value-added of Armenian organic products as well as assisting higher efficiency of relevant public and private institutions. It will support the RA Ministry of Agriculture with creating a clear and enabling legal environment for organic producers and processors in line with international standards. OASI will also strengthen extension services for the promotion of organic technologies and support educational institutions through curricula development. The project has a budget of 3.3 million and will be implemented over the course of three years. A big portion of the project support will be rolled out directly to Armenian producers and processors through a call for grant applications. Small grants are available for smallholder farmers seeking to start, diversify or expand organic production, while bigger grants will be available to already established organic farmers, co-operatives and processors for enhancing productivity and market access. To convince Armenian farmers and consumers about the benefits and value-added of organic agriculture, an awareness raising campaign will be carried out. Austria has a long standing history of organic agriculture and today almost 20% of agricultural crop land is cultivated organically. We strive to contribute with this experience to our projects that support small-scale farmers in enhancing agricultural production and marketing. Organic agriculture allows for an optimal use of natural resources while preserving the environment and biodiversity at the same time , said Robert Zeiner, Director Programs and Projects International of the Austrian Development Agency (ADA). EU assistance to Armenia has reached over 500 million since 1992, with annual support growing progressively over the years. The Austrian Development Agency has been supporting Armenia since 2011 as a priority country for development cooperation with a specific focus on improving the agricultural sector.

ARMENIA 24 Azerbaijan s Guns Must be Silenced: Can t Negotiate under Fire ÚàôÜàô²ð 2016 IJ. î²ðÆ, ÂÆô 123

to take such action, Armenia should go ahead and purchase gunfire locators from US For over two decades, the international manufacturer Raytheon and recruit community, led by OSCE Minsk Group independent NGOs to monitor and report the mediators representing the United States, results to the international community. Once the source of the shooting is France and Russia, has been trying to negotiate a peaceful resolution to the Artsakh identified, the mediators would then be obligated to condemn the perpetrator; (Karabagh) conflict. The main obstacle is Azerbaijan s otherwise, they would be encouraging persistence in shooting while negotiating, and Azerbaijan to escalate the attacks on Armenia intensifying its attacks on the eve of every and Artsakh. Meanwhile, the mediators must warn crucial meeting for settlement of the conflict. Such unconstructive behavior is totally Azerbaijan s autocratic President Ilham Aliyev unacceptable for everyone involved in the that should he not cease and desist from peace process. Azerbaijan intentionally making threats and shelling Armenia and escalates the violence on such occasions in Artsakh, they will be forced to submit order to pressure the international community Azerbaijan s violations to the United Nations to force Armenia into making unfair Security Council, to mandate economic sanctions against his country. concessions on Artsakh. The mediators could also temporarily To make matters worse, every time Azerbaijani forces launch attacks on Artsakh suspend their peacemaking activities by or Armenia, the Minsk Group mediators issue announcing that they are prevented from a routine statement urging both sides to stop seeking a negotiated settlement to the conflict, firing, thereby equating the violator with the while Azerbaijan keeps on shooting. Surely, it victim. In addition, the mediators cover up their is not possible to fight and talk at the same irresponsible statement by claiming that they time! Since Azerbaijan is not ready to go to war are not certain which side initiated the shooting. In October, House Foreign Affairs -- if it were, it would have started it already Committee Chairman Ed Royce (R--CA) and instead of merely threatening -- it has no choice Ranking Democrat Eliot Engel of New York, but to heed the call of the mediators to cease initiated a letter signed by 85 House members, firing and start negotiating in earnest. Freezing to U.S. co-chair, Amb. James Warlick, urging the negotiations would be a serious setback him to take all necessary steps to withdraw for Azerbaijan because that is the only way it snipers from the border, deploy gunfire locator can hope to reach some accommodation with systems along the Line of Contact, and Armenia and Artsakh. Armenians, on the other increase the number of field monitors. These hand, have already accomplished their measures were accepted by Armenia, Artsakh, objective of liberating Artsakh from Azeri the US Congress, and the Minsk Group co- occupation and have nothing to gain from chairs, but rejected by Azerbaijan because of further negotiations. Should the mediators decide not to freeze its intent to conceal and continue its warmongering initiatives. Under these the peace talks, the Armenian government untenable circumstances, the three mediators may decide to suspend its participation in these may consider placing gunfire locators on the unproductive negotiations, thus sending a clear Artsakh side of the border to record the source message to Baku that shelling Armenia and of incoming fire. If the mediators are unwilling Artsakh undermines Azerbaijan's own interests.

By Harut Sassounian

Armenia-Azerbaijan contact point in Davush region.

If the negotiations are not suspended and Azerbaijan continues its attacks, the Armenian government may eventually respond with a massive and asymmetrical retaliation," as it has repeatedly warned. While some may be concerned that such an action would further escalate the violence, in fact it would diminish, if not halt the endless border skirmishes, once Azeri leaders realize that they have more to lose by fighting than talking. It is unfortunate that Pres. Aliyev is exploiting the deaths of young Azeri soldiers on the frontlines to distract his people's attention away from massive violations of civil rights, corruption at the highest echelons of his government, and abysmal economic conditions due to diminishing oil revenues. I had the opportunity to discuss some of these issues last week with various officials in Washington, D.C., while Artsakh s Foreign Minister Garen Mirzoyan was in town to meet with members of Congress and US mediator Amb. Warlick. Two receptions were held to

honor the visiting Foreign Minister at the Armenian Embassy and on Capitol Hill, the latter co-hosted by the U.S. Congressional Caucus on Armenian Issues, Armenian National Committee of America, Armenian Assembly of America, and the U.S. Office of the Nagorno Karabagh Republic. Several House members, Amb. Warlick, and other dignitaries attended the congressional reception to the chagrin of Azerbaijan's Embassy which had dispatched a small group of Azeris to protest the event. Chairman Royce announced during the reception that he had asked Amb. Warlick to come to the House of Representatives this week for a briefing on the Artsakh conflict. A large number of ANCA activists from throughout the USA, including this writer, joined Foreign Minister Mirzoyan in Washington last week, to share a message of peace and democracy for Artsakh with dozens of House and Senate members, urging them to recognize its independence from Azerbaijan.

Armenia: Widespread Reports of Irregularities Mar Constitutional Referendum violations occurred in Yerevan, according to a map of citizen-observer filings posted by anti(Eurasianet)-A controversial referendum c o r r u p t i o n w a t c h d o g Tr a n s pa r e n c y in Armenia on December 6 endorsed International. constitutional changes that will transform the The European Platform for Democratic country into a parliamentary republic. But Elections, a coalition of 13 non-governmental allegations of rampant fraud are clouding the organizations from the European Union and legitimacy of the result. Eurasia and the Norwegian Helsinki Based on preliminary data, 63 percent of Committee, a human-rights group, alleged an roughly 1.3 million participating voters, about unprecedented number of violations of the half of Armenia s population, agreed to change electoral law and international standards, Armenia from a semi-presidential to a including the physical harassment of reporters. parliamentary republic. Overall, the referendum The abuses appeared systematic, with approved over 200 changes to the constitution. the heads of election commissions in several We are pleased with the participation, cases refusing to stop the physical abuse of senior Republican Party of Armenia MP Samvel members of the media, the group claimed. Nikolian told reporters. This means that our We consider that the results of this public is very active. They are interested in referendum, characterized by a large amount Riot police block a street leading to the Central Election Commission, Yerevan, 7 December 2015. constitutional changes and are not indifferent of electoral fraud and crime, abuse, ballot-box toward the future of our state. stuffing, do not reflect the free will of the people I will not be surprised if in 2017 we will Yes tally. The changes will go into effect after the and must not be considered legitimate, They took my phone, deleted all the have 110-120 percent of the population as 2017 parliamentary elections. Critics contend Norwegian observer Lene Wetteland told a materials I recorded, Hrayr Manukian told voters, he drily remarked. that if President Serzh Sargsyan s Republican December 7 press briefing. Despite Armenia s robust rate of EurasiaNet.org. There were around 15 Party of Armenia again wins that vote, the In a blunt statement, the Parliamentary policemen standing right there. I approached emigration, the Central Election Committee s revised constitution will allow it to nominate Assembly of the Council of Europe, the them, but they said they couldn t do anything lists had 96,368 more eligible voters for the President Sargsyan for an unprecedented third continent s main human-rights body, charged until the head of the [election] commission December 6 referendum than for Armenia s term in office. Sargsyan, 61, who steps down that the 50.5 percent turnout reflects the fact orders them to. The official did not, Manukian 2013 presidential elections, noted Levon in 2018, has denied he has any such ambition. that the referendum was driven by political Zurabian, the deputy head of the opposition claimed. Police are investigating. Like all of Armenia s previous national interests, instead of the needs of the Armenian Manukian said that he signed the vote Armenian National Congress (ANC). votes, there were widespread reports of public. Already, popular jokes are making the protocols to ensure a recount. irregularities in the December 6 referendum, Citing large-scale, organized vote buying, Other critics are focusing on the voter rounds that feature the dead casting ballots. including allegations of ballot-box stuffing, carousel voting, intimidation, and other numbers, alleging that anywhere from 300,000 In one, a woman tells an anti-referendum carousel voting, vote buying, fraudulent voter violations, the group expressed regret that the to 500,000 of the votes were illegitimate. The campaigner knocking on her neighbors lists, and physical harassment of domestic authorities were not more concerned by the Armenian chapter of anti-corruption watchdog apartment door that the occupants will vote observers and media. integrity of the process. Transparency International found thousands Yes for sure. On the evening of December 7, antiOne observer for the opposition Heritage of people on the voting lists who left Armenia How can you know what they will do? referendum activists were gathering to protest Party in Yerevan s Davitashen neighborhood 20 or more years ago, or individuals who are asks the activist. It s so simple, the woman the vote s conduct outside of the Central reported being badly beaten when he protested not citizens, the chapter s director, Varuzhan explains. They died eight years ago and, after Election Commission in the capital, Yerevan. that the head of an electoral commission in Hoktanian, said. Cont. on page 30 As usual, the vast majority of the reported Precinct No. 5 was adding No votes to the

By Marianna Grigoryan

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Armenian American Museum Design Unveiled The Armenian American Museum unveiled its conceptual design at a recent Glendale City Council meeting. The Project Development Committee presented the developments of the first phase of the master planning process and shared concept design for the new museum. The concept for the museum is rooted in creating a place of inspiration and hope for the community stated the Museum Project Development Committee Chairman Berdj Karapetian. We have submitted all of the requirements to the City of Glendale in our exclusive negotiating agreement and are now ready to proceed to securing the ground lease agreement, further developing our master plan, and organizing fundraising initiatives that will enable us to bring this project into fruition. The Armenian American Museum concept designed by Alajajian Marcoosi Architects will include exhibitions space, resource center, a performing arts theater, and classrooms. The museum building will be surrounded by an outdoor plaza and peace garden on the City owned property next to the Glendale Civic Auditorium. The 1.7 acre property on the corner of Verdugo Road and Mountain Street will also serve as the location for a memorial to the victims of the Armenian Genocide. The Museum s vision is a cultural campus that enriches the community, educates the public on the Armenian American story, and empowers individuals to embrace cultural diversity while speaking out against prejudice. Glendale City Mayor Ara Najarian applauded the work of the museum team following the design presentation by stating, Just one year ago this was a dream for our community and I feel very excited to see things

come to this level. I know there will be some milestones ahead but I have no doubt that you will work diligently to create a wonderful design plan that will put Glendale on the map nationwide. Councilwoman Paula Devine relayed her support by highlighting the cross-cultural and education component of the museum and invited selected architects Aram Alajajian and Sako Marcoosi to share their inspiration for the design. The inspiration lays within the museum itself to serve the Glendale community at large and create a place for visitors to learn about Armenian culture through the permanent exhibit while also hosting diverse traveling exhibits. Councilmen Vartan Gharpetian and Zareh Sinanyan further noted the multi-functionality of the museum by echoing the education opportunities it will bring to the community and the significance of building it adjacent to the Glendale Community College campus. The overarching support of the Glendale City Council was emphasized by Councilwoman Laura Freidman in stating, You have a very supportive Council and a great sense of passion from the community to make this happen. I am happy to learn that you have hired a local entity to bring this bold vision to Glendale. The next stage for the Museum project will be to secure a Ground Lease Agreement with the City of Glendale and commission a master plan that will provide operational direction on programming, business strategy, facility development, and governance. The Museum will launch a wide-range of outreach programs in the coming months with

An architect's rendering of the museum exterior

City of Glendale government, businesses, homeowner associations, and community members to ensure collaboration, feedback, and community-driven opportunities to raise awareness about Armenian American Museum. The mission of the Armenian American Museum is to promote understanding and appreciation of America s ethnic and cultural diversity by sharing the Armenian American experiences. The Armenian American Museum is a developing project in Glendale, CA, with a mission to promote understanding and appreciation of America s ethnic and cultural diversity by sharing the Armenian American experience. When completed, it will serve as a cultural campus that enriches the community,

TATTOOING

Islamized and tattooed Armenian woman, Karen Yeppe alboom, 1920s, AGMI collection

violated, forced to convert, forced to marry a Muslim, forced into concubinage, forced into a life of slavery. Armenian girls were ashamed of their tattoos and many, after fleeing from the Arabs or Kurds, tried to gouge them out. But the tattoos were indelible. They had been done using a sewing needle to puncture the skin, then adding an ink - usually a mixture of mother s milk, lampblack, and urine from a sheep or goat. The designs were simple, even primitive, of a superstitious nature: the eye to ward off the evil eye, a sun or moon for long life, a star for happiness, animals for fertility. Not all Arabs or Kurds engaged in tattooing. In fact, townspeople and the middle classes frowned on the custom; they considered it a practice of the lower classes, nomads, and marginal elements of society. Many Armenians taken by the Bedouins or by others, were women and girls from refined and educated backgrounds. They viewed tattooing as savagery, an infringement on their person, and totally foreign to their culture and their religion. What the Muslims had gained by including the Armenian women in their tribe was seen by the Armenians as a loss of their faith, their ethnicity, their chastity, morality, and more broadly of their national identity. The exposition at Branly provides a generally positive view of tattooing, addressing its technical advances, its artistic beauty, its spread and popularity among all classes and both genders, and the skill of the tattoo artist. I can appreciate all those characteristics of tattooing. I also understand the old adage: It s my body. It s my choice. But none of that can change my perception of tattooing as a personal and public experience. When I see tattooed skin, I cringe.

was ever abducted or if she ran away, she could be identified and brought back as a legitimate member of the tribe. The Armenian/victim perspective was totally different. For Armenian women and girls, tattooing was considered a branding, a public stain exposing to the world their vulnerability and their loss. They had been

For me, tattoos remain a defilement of the human body. While most I have heard or read about were women or girls at the time, I have heard of an Armenian boy tattooed on the tip of his nose to protect him from death. 2 Except that Armenian pilgrims to Jerusalem were often tattooed.

By Dr. Isabel Kaprielian-Churchill Recently I visited the Musée du Quai Branly in Paris to see a tattoo exposition. It was an extensive and expansive display about tattooers, tattoos, and the tattooed. The exhibition covered pre-pharaonic times to the present and dealt with the topic in many different parts of the world, extending across the Americas, Europe, and Asia. In the past, tattooers and the tattooed were almost always men, and marginalized men at that: seamen, soldiers, prisoners, or circus performers. It was disappointing, however, that the exhibition did not examine the former Ottoman empire, specifically Iraq and Syria, nor did it present much about the Arabs and Kurds of these same regions. Only one small photograph showed an Armenian girl tattooed in Syria in the 1920s. I studied her for some time. She did not look angry or vengeful. She seemed melancholy. As I gazed at her young face, blemished with tattoos, I felt her pain and her sadness. As we know, many Armenian girls and women taken by Kurds and Arabs, especially Bedouins, were tattooed during and after the Genocide. Unlike the custom in other parts of the world at the same time, the tattooers among Arabs and Kurds were usually women and the tattooed were almost always women and girls. The relationship of Armenian women and children with the Arabs and Kurds was a juxtaposition of race/ethnicity, religion, culture, and class. And nothing could emphasize these interstices more than tattooing. Let us first examine some of the cultural/religious motives for tattooing. It is said that tattoos enhanced beauty and promoted sexuality, induced pregnancy, warded off evil, healed disease, and prevented death. Most important of all, tattooing signified inclusion. Arabs and Kurds tattooed their own women and children; so they did not view the tattooing of Armenians as in any way prejudicial. Indeed it brought Armenians into the tribe. It identified them as part of the group. If the woman or girl

educates the public on the Armenian American story, and empowers individuals to embrace cultural diversity and speak out against prejudice. The governing board of the Armenian American Museum consists of representatives from the following nine regional Armenian American institutions and organizations: Armenian Catholic Eparchy, Armenian Cultural Foundation, Armenian Evangelical Union of North America, Armenian General Benevolent Union Western District, Armenian Relief Society Western USA, Nor Or Charitable Foundation, Nor Serount Cultural Association, Western Diocese of the Armenian Church of North America, and Western Prelacy of the Armenian Apostolic Church.

First Armenian Bible, Ayvazovsky s Birthday Included on UNESCO Calendar

A copy of the first Armenian Printed Bilble (1666) is part of the Zohrab Center's collection.

The 350th anniversary of the first Armenian Bible printed by Voskan Yerevantsi in 1666 and the 200th anniversary of the birth of Hovhannes Ayvazovsky (1817-199) have been included in UNESCO s 2016-2017 calendar of important cultural achievements and celebrations. The decision was made at the 28th session of the UNESCO General Conference held in Paris on November 4-18, 2015. Twenty-one applications by the Republic of Armenia have been included in the UNESCO calendar since 1998.

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ART/CULTURE 26 Oshagan, Parian and Thomasian Selected by Foreign Policy Magazine as Leading Global Thinkers of 2015 ÚàôÜàô²ð 2016 IJ. î²ðÆ, ÂÆô 123

On December 1, Foreign Policy Magazine released its list of 100 of the world s Leading Global Thinkers men and women whose ideas have been translated into action, impacting the lives of millions worldwide. The magazine recognized Glendale- and San Fernando Valley-based artists Ara Oshagan, Levon Parian and Vahagn Thomasian for their public art installation that highlighted the genocide of 1.5 million Armenians in 1915 by the Ottoman Turkish government. The oversized portraits of Armenian Genocide survivors was hosted by Los Angeles County Major Michael D. Antonovich and on display for two months earlier this year at the Music Center Plaza and Grand Park in Downtown Los Angeles. This year s Global Thinkers hold the key to what is driving change today. They have demonstrated extraordinary innovation, passion, creativity, and thirst, and have translated their ideas into action, impacting millions worldwide. We are excited that this year s list features more women than ever before, said David Rothkopf, editor and CEO of The FP Group. This special annual issue is a chance to reflect on the past year, and look ahead to tomorrow. Each year, Foreign Policy selects the leading Global Thinkers whose contributions and work have changed lives and are shaping the world. This is the year of changing our minds from legalizing same-sex marriage across the U.S. and Ireland, to major diplomatic triumphs, including Cuba and Iran these thought leaders teach us that even though cultural and worldwide struggles continue, there is hope for a better future.

Past winners include Alibaba Founder Jack Ma, comedian John Oliver, German Chancellor Angela Merkel, whistleblower Edward Snowden, and Pope Francis. A special microsite on Foreign Policy s website is devoted to the 2015 Global Thinkers and the iwitness project. The iwitness installation creates an immersive space where audiences are confronted by larger-than-life images of eyewitness survivors to genocide and mass atrocity and can themselves become witnesses to the witnessing of the survivors, said project director and artist Ara Oshagan, whose grandfather was a survivor of the Armenian Genocide. Mass killings and genocide, the non-ending refugee crisis, all have global impact. We wanted to highlight these issues that continue to happen today in the same region that the genocide of Armenians took place. It seems like nothing has changed in 100 years. The first-ever large-scale public art installation at Grand Park and the Music Center Plaza, iwitness is an inter-connected network of towering asymmetrical photographic sculptures, wrapped with massive portraits of eyewitness survivors of the Armenian Genocide of 1915. The installation design concept is by architect Narineh Mirzaeian and the sculptures ranged in height from eight to fifteen feet. At night, they are illuminated via solar energy from inside like lanterns. The irregular, angular shapes of the sculptures spoke to an unbalanced world, one continually at risk of war, ethnic cleansing and genocide crimes against humanity these Genocide survivors witnessed first-hand.

Armenian Genocide Memorial Erected in Dublin Anglican Cathedral

(ACNS) A Khachker a traditional Armenian cross made from volcanic stone has been erected in the grounds of Christ Church Cathedral in Dublin in a service attended by Christian leaders from across the denominations in Ireland as a memorial to the estimated 1.5 million Armenian Christians who were systematically and brutally murdered by the Ottoman regime in the Medz Yeghern the Great Crime which took place 100 years ago, beginning in April 1915. The Anglican Archbishop of Dublin, the Most Rev. Dr. Michael Jackson, was joined by the Roman Catholic Archbishop, the Most Rev. Diarmuid Martin, the President of the Methodist Church in Ireland, the Rev. Brian Anderson and representatives of other denominations for a service on Saturday at which the stone cross was dedicated by Bishop Hovakin Manukyan, the Primate of the Armenian Apostolic Church of UK and Ireland, Christ Church Cathedral lies at the spiritual heart of Dublin. It is the mother church of the Dioceses of Dublin and Glendalough, the Very Rev. Dermot Dunne, Dean of the Cathedral, said. The Armenian Church and

community are very close to the dioceses and it felt fitting that the Khachkar should be located here both as a memorial to the victims of the genocide and as a visible sign of the link between our two Churches . The dedication of the Armenian CrossStone in the capital of the Republic of Ireland on the occasion of the centennial of the genocide is an expression of the long lasting connection between our church communities, Bishop Manukyan said. The Cross-Stone will remain here as a reminder of our friendship and our commitment to peace as well as a memory to those who suffered in genocide and in war. In a sermon, Archbishop Michael Jackson spoke of the route towards expression and recognition of the Armenian Genocide that the Armenian people had taken over the past 100 It has brought us today to the point of articulation and expression of immeasurable national suffering and incalculable individual nobility around a long journey involving children, women and men who are the faces and the voices of the Armenian Genocide, Archbishop Jackson said. Once the long journey of killing, grieving, rejection and enforced emigration began every step of the route became precious, every wind in the road became unforgettable and every life lost became irreplaceable. The Khachkar is a significant part of the Armenian Christian identity. The Khachkar which now stands in the grounds of the cathedral was designed by Aram Hakhumvan, who lives in Ireland and carved in Armenia by Arta Hambardzumvan. It features a Celtic Cross with an Armenian Cross standing out of it and the rest of the stone has many Irish and Armenian details including shamrocks and grapes. It is the 167th memorial to the Armenian Genocide located in 52 countries around the world.

Ara Oshagan, Levon Parian and Vahagn Thomasian.

The installation paid homage to the resilient, courageous and industrious men, women and children who, against all odds, survived the Turkish government s systematic attempt to annihilate them. Scattered across the globe, they rebuilt their disrupted lives and communities globally in the aftermath of genocide. A temporary memorial to the Armenian Genocide centennial, iwitness also served as a reminder of other genocides that followed in the 20th century (the Holocaust, Cambodia, Rwanda, Darfur, Syria today) and are still occurring today. Vahagn, Ara and I are descendants of survivors of the Armenian Genocide and inheritors of its trauma, said iwitness cofounder and photographer Levon Parian. With our work, we wanted to face the multi-

generational inner demons. And the Turkish government continues to deny it ever happened. We have not been allowed to heal, even now four generations and 100 years later, said project lead architect, Vahagn Thomasian. It is an open wound, unfinished business for us. For all of humanity. The iwitness team attended the 4th annual Transformational Trends conference and Global Thinkers celebration held by Foreign Policy Magazine on Dec. 1 in Washington, D.C. The panels featured current and past Global Thinkers who have traveled from around the world, as well as current and former USG officials, diplomats, and think tank experts. The goal was to tackle issues that have eluded solutions to force society to see the challenges we face in new ways and to stimulate unconventional thinking.

First-Hand Account of Aftermath of 1909 Massacre of Armenians The Armenian International Women s Association (AIWA) Press recently announced the publication of the first full-length English translation of In the Ruins written by 20thcentury female author and activist Zabel Yessayan. A first-hand account of the aftermath of the 1909 Turkish massacre of 30,000 Armenians, the volume is a must-read for those who want to understand the struggle for human rights in the Ottoman Empire at the turn of the 20th century and the backdrop to today s political climate and events in Syria, Iraq, and Turkey. The official publication date will be March 8, 2016, coinciding with the 2016 celebration of International Women s Day. At age 31, Yessayan journeyed to the scene of the 1909 massacres of Armenians in Adana to provide relief for the victims and to observe conditions. She returned to Constantinople (Istanbul) and penned In the Ruins, which heralded a new literary form. A literature of testimony, Yessayan documents the voices of the survivors who tell her their horrific stories and describe their emotional turmoil and terror. From her earliest years, Zabel Yessayan championed social justice and women s rights. Even as a young woman, she fought against the injustices she saw at school, refused to accept the restrictions placed on girls in her community, and demonstrated a fierce determination to succeed in the literary world at a time when few women were allowed entry. In addition to In the Ruins, she authored several novels, short stories, newspaper articles, and a memoir. AIWA previously released two other books in English translation by Zabel Yessayan: The Gardens of Silihdar, a memoir of Yessayan s childhood in the city of Constantinople, and My Soul in Exile and Other Writings, a collection that highlights her novel about an artist who returns home to the Ottoman capital

where she confronts feelings of alienation and isolation. These three Yessayan volumes contain some of her best and most influential works and provide a picture of the scope, breadth, and historical significance of her writing. The Yessayan books are the latest releases in AIWA s Treasury of Armenian Women s Literature series, which makes available English-language translations of works by pioneering women authors who wrote in Eastern or Western Armenian. The translation and publication of In the Ruins was made possible by a generous grant from the Gulbenkian Foundation. The book includes an appendix with selected articles and letters by Yessayan that elucidate the events of 1909 and their immediate aftermath.

ÚàôÜàôð 2016 IJ. î²ðÆ, ÂÆô 123

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Current fashion trends tell us that no outfit is ever complete without its accessories. Bricks and clicks are constantly flooding consumers with an overflow of jewellery. You re constantly being berated with accessories for day-time, nights out, boho-chic, preppy, rocker-chic, hipster, artsy; accessories for men, for women, for boys, for girls, for toddlers, etc. If having to decide your style du jour is not hard enough, you have the added benefit of trying to decide between fashion jewellery, fine jewellery and if you re Armenian, your grandparents handme-downs. With no shortage of the bargains to the overpriced and the poor quality to the high quality, it s hard to discern which pieces should be added to your collection. When it comes to jewellery shopping, one company that should be under your radar is Armoir Fashion. Established in 2012, Armoir Fashion is a fashion jewellery company based in Toronto that specialises in handcrafted pieces made with genuine cowhide leather and semiprecious stones. Each piece in the collection is one-of-a-kind made by the hands of skilled artisans who spare no effort in bringing you the best product. Distancing themselves from factory-based production, from the moment of conception, each handcrafted accessory has a story to tell and the journey continues with every new owner. Their signature leather pieces, for instance, are the product of skilled artisans in Armenia who subject genuine Italian leather to a complicated process of embossing, double-dying with vegetable dye, and sanding down to bring you a something that is long-lasting and hypoallergenic. The remaining leather from the bracelets are then used to make keychains which the artisans sell to local gift shops independent from Armoir. Although the company has grown and evolved from its early focus on leather bracelets, it still stays true to its humble beginnings bringing old world designs back to life with modern, highfashion, boho-style pieces. At quick glance at title and design, each collection is influenced by the company s Armenian roots nodding to great dynasties, cross-stones, and landscapes. As the company s managing director, Sevag Haroutunian, says, We as Armenians have a story to tell the world, Armoir wants to help spread that story. The company is doing just that. The

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conception of their name has its own personal history. The French word for wardrobe holds a personal relationship to their owners as the keeper of their personal belongings, while simultaneously, for the company, plays on the word armour. As Toros Maydossian [Merchandising Manager] notes, Jewellery is like a piece of armour. When you wear the cross around your neck, you wear it because spiritually, it means something to you and it s there to protect you our bracelets have crosses, prayers, and different symbols on it for the same reason. And people have begun to notice. With stockists all across Canada, the U.S., and even Puerto Rico like the AGO, the ROM, and Dana Jordan, and online stores like Shop.ca and A Touch of Modern, Armoir has expanded their customer-base and has increased their collection to include charms, pendants, and cuffs to appeal to a wider audience. Fashion bloggers and writers have begun to pay attention as well, the most notable of which was Cosmo Armenia that allocated a two-page spread introducing the company and the team to its readers last July. In its short time in business, Armoir has already forged some impressive relationships with reputable names and charities. Benevolence is the cornerstone of our company. It s important to us to always remember to give back to charities that mean a lot to us and partner with causes and initiatives we believe in, says Sevag. To date, the company has hosted online sales events where proceeds are donated to names like the A.R.S. Day School, and the Children of Armenia Fund. The collaborations don t end there. Armoir has some exciting initiatives in their near future starting with their presence at 800sqft an inviteonly apartment boutique showcasing curated items by reputable stylist and interior designer Nike Onile. Another exciting event to note is the showcase of their fall/winter collection like their popular Astral charms and Orontid collection, which will coincide with an event dedicated to the renowned designer Michael Aram on December 11 at Dana Jordan in Bayview Village in Toronto. Additional information about the company as well as a full collection of all their products can be found through their website and their active social media account.

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µáÕç, ³Û¹ ß³ñùÇÝ Ý³»õ ͳé»ñÁ` Ï¿ë·Çß»ñÇÝ »ñ³Ëï³·Çïáõû³Ùµ ÏÁ ËáݳñÑÇÝ »ñÏñå³·»Éáõ »õ ÷³é³µ³Ý»Éáõ îÇ»½»ñ³Ï³Ý ²ñ³ñã³·áñÍáõÃÇõÝÁ: гõ³ù³Ï³Ý ³åñ»É³Ï»ñåÇ »õ ÝáõÇñ³·áñÍÙ³Ý í³é ûñÇÝ³Ï ÏÁ ѳݹÇë³Ý³Û ·ûï»Ï³ËÇ ³ñ³ñáÕáõÃÇõÝÁ. ³Û¹ ·Çß»ñ, å³ï³ÝÇÝ»ñ ßñç»Éáí ïáõÝ¿ ïáõÝ, ÏÁ µ³ñÓñ³Ý³Ý ïáõÝ»ñáõ »ñ¹ÇùÁ »õ ÍËÝ»ÉáÛ½¿Ý ÏÁ Ï³Ë»Ý Çñ»Ýó ·áõÉå³Ý` ³Ùñ³óáõ³Í ·ûïÇ¿Ý. ïÝ»óÇÝ»ñÁ ³ÛÝ ÏÁ É»óÝ»Ý ë»Õ³ÝÇ µ³ñÇùÝ»ñáí, »ñµ»ÙÝ Ý³»õ Ù³Ýñ³¹ñ³Ù ÙÁ ÏÁ ¹Ý»Ý: Æõñ³ù³ÝãÇõñ Ñ³Û ÏÁ ѳõ³ï³Û, áñ ï³Ý µ³ñÇùÝ»ñÁ µ³ßË»Éáí` ÏÁ ÝáõÇñ³µ»ñ¿ µáÉáñÇÝ. »õ ³Û¹ ϳճݹã¿ùÝ»ñáí Ï ³õ»ÉÝ³Ý Çñ ï³Ý µ³ñÇùÝ»ñÁ: λ³ÝùÁ ϳñ»Ý³É ÷á÷áË»Éáõ ÏÁ ÙÇïÇÝ µáÉáñ ·áõß³ÏáõÃÇõÝÝ»ñÁ. ³Û¹ ûñ»ñÁ ÝáõÇñ³Ï³Ý »Ý »õ ÑÙ³Û³Ï³Ý Û³ïÏáõÃÇõÝÝ»ñáí ÉÇ: ²Û¹åÇëáí î³ñ»Ñ³óÇ ·áõß³ÏáõÃÇõÝÝ»ñÝ ³É` Çñ³Ï³Ý³Ý³ÉÇ: î³ñ»Ñ³ó ÃË»Éáõ ëáíáñáõÃÇõÝÁ ï³ñ³Íáõ³Í ¿ ³ÙµáÕç г۳ëï³ÝÇ Ù¿ç. ß³ï Ñ»ï³ùñùÇñ ¿ »ñÏݳÛÇÝ Éáõë³ïáõÝ»ñáõ å³ïÏ»ñÝ»ñáí å³ïñ³ëïáõ³Í ï³ñ»Ñ³óÇ ï³ñµ»ñ³ÏÁ, áñáõÝ Ù¿ç Ï ³ñï³óáÉáõÇ Ù»ñ ݳËÝÇÝ»ñáõ ïÇ»½»ñ³Ï³Ý Ùï³ÍáÕáõÃÇõÝÁ: ²é³çÇÝ Ñ»ñÃÇÝ Ñ³óÁ ÏÉáñ ¿` ³ß˳ñÑÇ ÝÙ³Ý: Þñç³Ý³ÏÁ ÏÁ ËáñÑñ¹³Ýß¿ ÍdzͳÝÁ, ½áñë ÏÁ Ïáã»Ý ²ëïáõÍáÛ ·ûïÇ: ìñ³Ý ÏÁ ½»ï»Õ»Ý 12 ·Ý¹ÇÏ` ï³ñáõ³Û 12 ³ÙÇëÝ»ñÁ: 4 µ³Å³ÝáõÙÝ»ñÁ ï³ñáõ³Û »Õ³Ý³ÏÝ»ñÝ »Ý: Æõñ³ù³ÝãÇõñ ѳïáõ³ÍÇ Ù¿ç ÏÁ å³ïÏ»ñ»Ý »ñÏݳÛÇÝ Éáõë³ïáõ ÙÁ. ²ñ»õÁ, ÈáõëÇÝÁ, ÈáõëÝó· ÙáÉáñ³ÏÁ »õ Ø»Í ²ñç ѳٳëï»ÕáõÃÇõÝÁ: ²ëïÕ»ñÁ ÏÁ Ý»ñϳ۳óáõÇÝ ùáõÝçÇÃÇ ë»ñÙ»ñáí:

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Surviving Aleppo: An Interview ... homeland for the Armenian people. Armenia is and continues to be our homeland, yes, but we have also spilled blood, worked tirelessly, and resurrected as a people in this country. There is absolutely no sense of giving up quickly and running away. We consider the emigration of Armenians from Syria a natural phenomenon, due to the war. However, we don t foresee the entire community to leave the country at any time. We hope to do our best in maintaining our potential strength or at least, to not lose it completely. We have had several conversations with authorities in Armenia to develop an environment there, which will help assure that the Syrian-Armenians who move there will stay and not immigrate to other countries. There are other examples of countries such as Canada, which create special circumstances that facilitate immigration there. We were not opposed if our community members decided to emigrate. In fact, we try our best to facilitate it if they decided to, by initiating contact with the Armenian communities in those respective cities, in order to ensure that integration into those communities is as seamless as possible. It all goes back to lot losing our potential strength. Even in the grim situation we find ourselves in today, even if some members of the community are going to move to other countries and other communities, it is important for us all to stick together, and for us to do our best to preserve what we have. Ongoing challenges include lack of water and electricity, a depleted economy,

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Cont. from page 20

joblessness, and constant threats of rocket attacks and escalated violence If we are able to preserve our community, and ensure that those Armenians who have left Syria maintain their cultural and national identity, our losses will be kept to a minimum. Today, five years after the beginning of the war, the Armenian community of Syria, with all of its organizations, religious and educational institutions and cultural societies, continue to function properly and completely. Events continue to take place. Just next month, one of the Armenian choirs will give a big performance with a new repertoire of songs. We will soon celebrate the 125thanniversary of the ARF in Aleppo with performers and guest speakers from abroad. Life has been going on as usual. It s been tough, yes, but that doesn t mean we should just pick up and leave our homes. People say we should run away. Run away until when? Our determination to survive speaks to the determination of the Armenian people; the determination to maintain faith and not to give up easily. We are not throwing in the towel just yet. There is a large number of Armenian youth in Syria today that is resolute in not surrendering. We are hopeful that this war will find its end. Today, the Armenian community is even prepared to take part in any political process that may come about in Syria, which looks for a lasting peace. Whether that is a new constitution, a new system of government, or whatever that may look like we Armenians will take part in the process.

ARS Roubina Chapter s Annual Lottery Winner s List Draw Date: Sunday 01 November 2015 4.00 pm Grand Prize Winners :1st Prize Apple iPad mini, 3, Wi-Fi 64 GB 2nd Prize Apple iPad mini, 3, Wi-Fi 64 GB 3rd Prize 2 Piece Luggage Set 4th Prize Tennis bracelet 5th Prize 2 tickets to a Raptors game Other Prizes:-

´³Õ³¹ñáõÃÇõÝ 5 ·³õ³Ã ³ÉÇõñ 1 ·³õ³Ã Ó¿Ã 1 ·³õ³Ã ï³ù çáõñ 1 ·³õ³Ã ß³ù³ñ 2 ÿÛÇ ¹·³É baking powder ùáõÝçÇà (seasame)íñ³Ý ó³Ý»Éáõ ѳٳñ ä³ïñ³ëïáõÃÇõÝ ²ÉÇõñÇÝ Ë³éÝ»É ß³ù³ñÝ áõ baking powder-Á. íñ³Ý É»óÝ»É Ó¿ÃÝ áõ çáõñÁ ¨ ß³Õ»É: î»Õ³¹ñ»É ³ÉÇõñáï³Í ÷áõéÇ ³Ù³ÝÇÝ Ù¿ç, Ù¿çÁ Ëñ»É å³ÛÙ³Ý³Ï³Ý ÙÇçÇÝùÁ` Ù»ï³Õ³¹ñ³Ù ϳ٠Ïá×³Ï Ï³Ù Ïáñǽ: Ò»õ³õáñ»É í»ñÁ ÛÇßáõ³Í å³ïÏ»ñÝ»ñÁ. íñ³Ý çáõñ ùë»É »õ ó³Ý»É ë»ñÙ»ñÁ: º÷»É ÙÇçÇÝ ç»ñÙ³ëïÇ׳Ýáí ÷áõéÇ Ù¿ç 35-40 í³ÛñÏ»³Ý:

6th Prize $50 Gift card 7th Prize $50 Gift card 8th Prize $50 Gift card 9th Prize $50 Gift card 10th Prize $50 Gift card 11th Prize $40 Gift card 12th Prize $40 Gift card 13th Prize $40 Gift card 14th Prize $40 Gift card 15th Prize $40 Gift card 16th Prize $30 Gift card 17th Prize $30 Gift card 18th Prize $30 Gift card 19th Prize $30 Gift card 20th Prize $30 Gift card

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Winners can claim their Prizes every Monday 8-10pm from the ARS office located at:Armenian Community Centre, 45 Hallcrown Place, Toronto, Ont., by presenting their winning stub.

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ÚàôÜàô²ð 2016 IJ. î²ðÆ, ÂÆô 123

Armenia: Widespread Reports...

Cont. from page 24

that, they always vote for the authorities. Online media outlets have reported that some voters found ballots already cast in their names. A video published by RFE/RL s Armenian service showed a man in an unmarked van near a polling station paying 10,000 drams ($20.64) to elderly voters for his debts, he alleged. Republican Party spokesperson Eduard Sharmazanov stressed that the referendum complied with democratic and international standards. With 1,997 polling stations, shortcomings are natural, he told RFE/RL. It s impossible that no problems should occur, he said. In some cases, people tried to pay us an unnecessary, incorrect favor, and the opposition turned to provocations about the favors. Reflecting Armenia s close economic and military ties with Moscow, the head of the observer team for the Russia-led Commonwealth of Independent States, Yevgeny Slobodan, described the voting as calm and told media that the will of the people was expressed. The ANC, a leading opposition force, has pledged that the battle is not over, and announced a December 11 protest in Yerevan s Freedom Square. It remains to be seen how many protesters turn out in the winter cold. Pre-referendum demonstrations in Yerevan drew a few thousand, crowds that were far smaller than those seen during the Electric Yerevan protests this summer, when demonstrators brought part of downtown Yerevan to a standstill for days.

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see the asnswers reversed on this page

ACC-SAH Contact Information Armenian Community Center - Sponsorship Agreement Holders

45 Hallcrown Place, North York, Ontario M2J 4Y4 Tell: 647 857 8972 Fax: 416 497 8948 E-mail: info-acc-sah@armenian.ca

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ÚàôÜàôð 2016 IJ. î²ðÆ, ÂÆô 123

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Armenian Community Centre of Toronto Braces for More Syrian Armenian Refugees By Karoun Chahinian There are new additions to the Armenian community in Toronto as hundreds of Armenian-Syrian refugees flee to the Canadian metropolis in hope for a better life. Thanks to the Armenian Community Centre s Sponsorship Agreement Holder (ACCSAH) program led by Lorig Garboushian Katirjian, over a thousand refugees are going to be able to have a fresh start away from violence and poverty. It started with a group of 191 refugees who arrived on December 11th, and grew with a new group of 140 refugees on the 16th. Since then every week the Community Centre is expecting over 50 refugees every time a Canadian plane carrying refugees land on Canadian soil. The refugees all piled out of the coach buses and into St. Mary s Armenian Apostolic Church for a short prayer service and welcome ceremony. Among the speakers that afternoon were Hagop Janbazian and Father Stepanos Pashayan who welcomed the refugees to their new community. As an Armenian community, we will not look at you as Allepo-Hyes and isolate you. We will look at you as our family. Don t be shy, approach your new community and embrace it, said Pashayan. It s been a year since I first joined this clergy and I now feel no sense of distance or unfamiliarity, and the same will happen with all of you here. This is your new home. The children in the crowd were then given a small gifts and everyone was directed towards the hall for refreshments. The room was filled with an air of relief and joy as family members reunited, children laughed, and worries of violence slowly dissolved and for Garboushian Katirjian, that sight is what makes all her hard work so fulfilling. It s a lot of work, but extremely gratifying, she says. The biggest thing for me is to witness a lot of them reuniting, hugging, laughing. That s my reward. It brings me joy. Garboushian Katirjian is leading the ACCSAH since 2010 when it was created to help the Iraqi refugees and it quickly became a personal mission as well. Garboushian moved to Canada from Syria in 2005 and knows exactly what they re experiencing and that is her motivation to help even more. When the opportunity arrived for me to lead this work, I didn t think twice, I just said yes, said Garboushian Katirjian. The main thing that runs through my mind is that I could've easily been one of these refugees and I could've easily needed someone to help me if the roles were reversed. I believe that without teamwork, no one can succeed. The organization sent out 2,500 applications for the sponsorship program and are expecting 1,079 refugees by the end of December. The rest are supposed to arrive by the end of February. Angelique Astourian-Kirijian, one of the volunteers of the organization says that while it is a large number of refugees, the amount of volunteers and her love for the community make it easier. We all jump in to do something different, everyone pitches in in a way, said AstourianKirijian. What drives me to help is that this is my community. These people have been through a lot and they ve lost everything. I m blessed to have a roof over my head and if I have the time to help, why not? After gaining approval from the Canadian government, they organized their private sponsorship program which allows individuals to personally help refugees through living accommodations, schooling, employment, and basic resources. The community centre explains that sponsoring refugee for a year will cost around $27,000, but only asks for a $100 application fee and trusts they are

Newly arrived Syrian Armenians inside St. Mary Apostolic church receive their blessing.

financially secure for the task. One of the main roadblocks is housing. Many private sponsors have experienced landlords turning down refugees because they are unable to present bank statements, job records, or credit history. Due to being privately sponsored, and not government funded where they would receive monthly compensation, they are unable to show any financial records. Some refugees have been asked to give six, eight, or even 12month advance in rent, which they are legally not allowed to do, according to real estate lawyer Robert Adourian. You re not allowed to ask for more than first and last month s rent, said Adourian. Ideally what we would like to do in that situation is swerve through the backchannel by getting a few major landlords on our side. If that approach does not work, Adourian Local media representatives flock into ACC to cover one of the biggest Canadian refugee welcoming programs. said you can also simply give 6-12 month advance in rent, which would be the easiest route, or approach the government for backing. For now, many refugees are staying in the Toronto East Radisson Hotel, at a discounted rate. The Armenian Private School (ARS High School) which exists within the perimeters of the community centre is also accepting refugees with free tuition and once the school becomes overpopulated, they will either utilize rooms in the community centre as classrooms, or enrol them into Catholic or public schools with the option of also sending them to one of the many Armenian Saturday schools in the city. The Armenian Community Centre has Syrian Armenian refugees arrive at the Armenian Community Centre of Toronto to meet sponsor also organized a warehouse filled with donated relatives. furniture, clothing, house supplies, and anything else the refugees may need. Amongst the group who arrived in December is Marina Kzirian who came to Toronto with her husband and two sons Narek, 2, and Krikor Koko , 4. Our life in Syria was filled with terror. Our home was damaged by bullets and while no one got hurt, it really affected my sons psychologically, especially my eldest Koko. He started becoming scared of every little noise, thinking something else was going to happen, says Kzirian. Kzirian s eyes began to tear up as she describes the sight of dead bodies splattered across the jetway as they began their journey Nazig Bitar Mgrditchian, who came with her husband Vrej and daughters Cynthia and Carina, to Toronto. at the cafeteria of ACC. It was the first time we saw something like that as adults, and also the first time for and daughters Cynthia and Carina. third time. them as kids.That broke my heart, she says. We faced many obstacles in Syria. We We were very happy when we found out Kzirian and her family are currently staying we were going to come to Canada. Our life in were left jobless for close to three months, a with her husband s close friend until they find Syria was very hard with lots of troubles, says bomb was dropped right in front our home jobs, but is disappointed that all her relatives Bitar Mgrditchian. There were a lot of bombs which left our home in disarray, but being could not come with them as well. and our home was damaged by water which unemployed for so long really took a toll on We were so happy to arrive in Canada, shut off our electricity for a long time. our life, so we decided to try to get a fresh but were also disappointed that our relatives After a long journey, she says she is start in Beirut, she says. and loved ones are still there. We re going to looking forward to a brighter future for herself With plans to move to Montreal to be with try to bring them here as well, says Kzirian. and her family in Canada. her brother Dikran, she is thankful for a new We came here for our children so they may While there were many families with young life and to be reunited with her family. have good futures and be able to live without children that afternoon, Noushig Mekhjian, 27, Honestly, there aren t enough words to fear. With that in mind, I m sure we will all have came to Toronto alone from Beirut. After a describe my feelings. I m so happy, she says. a brighter future here in Canada. bomb landed outside her home in Aleppo in Thank you so much to the Canadian Alongside Kzirian was Nazig Bitar October of 2012, she left for Lebanon in hopes government for giving us the chance to change Mgrditchian who came with her husband Vrej of a better life, but is now starting over for a our lives.

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