The Sydney Jewish Report – October Edition 2021

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VOL. 79 Tuesday, 5 October, 2021 / 30 Tishrei 5782

Fostering a closer Jewish community

A clean and green rabbi with artistic skills p10

DREAMING OF THE NEW HAKOAH p2

MUSEUM COURTS YOUTH p5

GROWING ETROGS DOWN UNDER p8

PERSIAN LESSONS

p20

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the sydney jewish report | October 2021

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COMMUNITY JESSICA MENDOZA-ROTH In 2006, I was privileged to visit the Jewish Community Centre in Mexico City as part of the AUJS Leadership Development Program. It was so impressive to walk into the Deportivo Centre and witness such a bustling hub for Jewish communal life. I saw the tremendous benefits of a physical Jewish community centre: a huge range of after school activities for kids, exciting young adult programming, endless sport options, a massive gym and groups of bridge-playing retirees. It truly felt like a buzzing intergenerational community in action. When they asked me about a similar centre in Sydney, I shared the remarkable history of the Hakoah Club at its former home on Hall Street, Bondi, but it didn’t quite compare. The model of Jewish Community Centres (JCCs) – a safe and secure central hub from which Jewish life can flourish – has become a cornerstone of many Jewish communities around the world. There are currently hundreds of JCCs worldwide keenly focused on enriching Jewish life through health, fitness, culture, arts and innovative engagement programs, while being inclusive and welcoming, free from particular ideologies or religious streams. When I heard about the vision for the future of Hakoah at a presentation in late 2019, I was delighted that we could potentially have our own JCC in Sydney. In normal (non-COVID) times, my husband and I drive our son to soccer in one part of Sydney and our daughter to ballet in another. What will

Dreaming of the new Hakoah we do when child #3 arrives?! As many working parents of young children will appreciate, there is currently no central place for Jewish school holiday day camps for young children. Imagine if in one day they could do morning gymnastics and art, have Israeli food for lunch and play soccer and swim in the afternoon. I could see the potential for Hakoah – a single destination where my kids could do their activities, while my husband and I go to the gym and have coffee with friends. Hakoah in Hebrew means the strength, and I believe that this project is going to strengthen our community and strengthen Jewish identity for generations to come. I joined the Hakoah Club board almost 18 months ago and it has been a privilege to work closely with such dedicated and talented volunteers and a small group of committed staff to help bring this bold project to life. We have received judgment from the Land and Environment Court endorsing the final Development Consent and conditions enabling us to proceed with construction of the new Hakoah Club. We have never been closer to making the dream of a Sydney JCC a reality. We have received commitments from more than 185 major donors in the Jewish community, as well as a generous government grant. Our $65 million target is within reach once we complete major donor commitments and the community buys membership. We have developed a business model that does not require Hakoah to ask donors for more philanthropy. In addition to community and social returns, the business model is forecast to generate a surplus that will be reinvested to support

vibrant Jewish community life. We have selected a preferred builder who will be officially engaged soon. Arnold Bloch Leibler has been generously supporting the project pro bono on a range of legal matters. We have set up a new, not-for-profit, so we can own the land and keep it in the Jewish community in perpetuity. We have been working collaboratively with a number of community organisations to ensure that Hakoah will have a range of high-quality mission-driven programming. Hakoah intends to provide a platform and venue for existing community organisations to utilise, and we invite you to join us to discuss how you might want to use the wide range of spaces and facilities at White City. We have been operating diligently behind the scenes, while other organisations –working on the front line of this pandemic – have raised much needed funds. Until we received development consent and were confident in our ability to deliver this remarkable project, we held off on marketing it to the Jewish community. Now that we have satisfied this important condition, we have launched our new website – www.hakoah.com. au – and are sharing our vision with the entire community. In order to break ground, we need the community to show that it wants the project by joining as members. Discounted pre-opening family memberships – starting at $360 for the first year – are now available. There are a range of membership options to suit everyone. I invite you to join with me in dreaming of the day after this pandemic. That will be a day when our kids can go back to

school, when we can hug our parents and grandparents again, when we can do a workout at the gym and sit down at a cafe without any worry or restriction. As we all now know, and will never take for granted again, enjoying life together in person is so much more meaningful than waving to a grid of faces on Zoom. The recent lockdown has made me realise that community – connection, belonging, a support network and meaningful experiences with those we love – is more important than ever. These are the values that underpin Hakoah at White City and what drive me to be a proud supporter of this project. Imagine a vibrant communal home where we can all be together in person, doing things that we love, with the people whom we love. I also look forward to many international guests visiting Sydney and making sure that Hakoah is their first stop for all things regarding Jewish culture, art, sport, food and fun. While coming together with our loved ones and community is not possible right now, dreaming about it is. We are an amazing community and we can make the bold vision of Hakoah at White City a reality. The start of construction is within sight. To stay updated about Hakoah and learn more about our pre-opening and Foundation membership options, visit www.hakoah.com.au and follow us on Facebook and Instagram @hakoahclub. Jessica Mendoza-Roth is a Director of the Hakoah Club, Sydney Jewish Community Centre and the Founder and Director of the Social Impact Hub.

GIFT a Hakoah membership TODAY

We’re ready to start building. But first we need you to join. Buy a family membership from just $360. Because life’s better together.

Call 1300 425 624 or visit hakoah.com.au

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COMMUNITY YERACHMIEL ISACOWITZ Spirituality is energy conversion. For example, someone who has a thirst for blood in their nature should direct that into being a shochet (kosher slaughterer) or mohel (circumciser). Let’s explore this further. The Midrash says that when Moshe went up to receive the Torah, he was confronted by the ministering angels incensed by his presence in their domain. Hashem said: “He has come to receive the Torah.” The angels responded: “How can You give this creature of flesh and blood Your treasure that You created before the world”. They were ready to destroy Moshe. Hashem said: “Answer them.” Moshe responded: “What is written in this book? Do not murder. Do you have the inclination to murder? Do not steal. Do you have a desire to steal? Keep the Shabbos. Do you need a day of rest?” And so it goes. Eventually the angels

Spiritual energy conversion capitulated and revealed to him the secrets of the universe. By answering two questions on this Midrash, we can understand how the spiritual conversion works. The angels surely knew what was written in the Torah, so what did Moshe reveal to them? What was so convincing about Moshe’s argument that caused the angels to resile from their position? Let me explain through an analogy. A digital designer receives an invitation from the CEO of Adobe to receive a complimentary version of the Creative Suite. He arrives and is ushered into the conference room with the CEO sitting at the head of a large table. Around it are multiple software engineers looking at the designer with disdain. They start by quizzing the CEO: “What is this interloper doing amongst us Massachusetts Institute of Technology graduates?” He answers: “He is here to receive the latest Creative Suite.” In an incredulous tone they verbally attack

the CEO: “What? You’re going to give this Jewel of software engineering to an art school graduate who doesn’t know the first line of code?” The CEO invites the designer to respond, which he does. “What does this package contain? Illustrator. Do you guys do digital illustration? Photoshop. Do you do image manipulation? InDesign. Do you do page layout? This is what I do. This program is created for me, the end user. You guys are just working for me.” They take on board what the digital designer has said, capitulate and as a sign of respect reveal keyboard shortcuts. What were the engineers thinking in the first instance and what changed their opinion? At first, they were simply relating to the package from an engineering perspective. They designed that. As such they were quite correct. The Adobe Creative Suite is, indeed, an engineering marvel and does not belong in the

realm of visual art. But then the designer came along and highlighted to them the ultimate purpose of the package that had developed. This not only gave them a different perspective of the software, but also led to the realisation that the greatness of their work goes beyond the genius of coding to affect a universe of visual aesthetics. So it was with the angels. They were looking at the spiritual content of Torah and that belongs in the higher realms and has little to do with the physical world. But, when Moshe revealed that its ultimate purpose is the application of the law in just that world, they understood it in a different framework.

Yerachmiel Isacowitz is an Australianbased Jewish education specialist. Email: risacowitz@optusnet.com.au World Wide Web: torahconcepts.com Facebook: The Mem Channel

COA’s sustainable power source COA SYDNEY COA has exciting news – it has just gone sustainable! That’s right, COA is getting solar panels on the roof, thanks to the volunteers, donors and grants that made it happen. There is so much in the news these days about being environmentally friendly and using sustainable energy, but the truth for COA is that it has been sustainable for 40 years. That is not referring to the power from the wind or sun, rather about the power that sustains COA as an organisation. It comes from the hundreds of volunteers who deliver the vast majority of COA’s services. You might be a COA volunteer yourself but, if not, you almost certainly know one … or several. COA volunteers come from all walks of life, from kindy kids to active retirees in their golden years. You might

see them visiting elderly families, friends, or neighbours or you might notice them driving with a COA Kosher Meals on Wheels’ sign in their rear windows. There is no COA program or service that volunteers don’t help make a reality. Parents and grandparents bring children along to help deliver Kosher Meals on Wheels. Community members ride along as helpers during bus outings, dance to live music in the Krygier Centre and even help prepare meals. Volunteers also assist in the office, from folding and mailing newsletters to sitting on committees. COA volunteers go above and beyond in their love of Sydney’s Jewish seniors. Did you know the COA Fresh program is receiving donations from Patrick’s on Bellevue thanks to a volunteer who couldn’t stop raving to it about the amazing service he helps deliver? When one program was in danger of ceasing

CANDLE LIGHTING TIMES Friday, Oct 1, 2021

5:40 pm

Shabbat ends, Oct 2, 2021

6:36 PM

Friday, Oct 8, 2021

6:45 pm

Shabbat ends, Oct 9, 2021

7:41 pm

Friday, Oct 15, 2021

6:50 pm

Shabbat ends, Oct 16, 2021

7:47 pm

Friday, Oct 22, 2021

6:56 pm

Shabbat ends, Oct 23, 2021

7:54 pm

Friday, Oct 29, 2021

7:02 pm

Shabbat ends, Oct 30, 2021

8:01 pm

*Provided by Chabad.org

due to a sudden end to funding, another volunteer asked someone he knew for help … and now that critical program can continue to function thanks to generous donations. And that’s just the tip of the iceberg. Becoming a volunteer is also a great way to enjoy your golden years. COA can help you live your dreams. If you have thought about being the coordinator of a book club or running a kaluki group, COA can help make it happen. Whether it is making phone calls to keep the lonely company or organising stimulating discussion groups, there really is an opportunity for everyone to volunteer and make this world, and our community, an even more wonderful place. Contact COA on 9389-0035 or s.peirson@coasydney.org to find out more!

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the sydney jewish report | October 2021

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COMMUNITY SYDNEY JEWISH MUSEUM Connecting with young people is an important part of the Sydney Jewish Museum’s mission to keep the voices of history alive, start conversations and inspire positive change. While tens of thousands of school students engage with the Museum’s educational programs each year, the Museum is endeavouring to find yet more ways to connect with young people. This is the impetus behind the Museum’s new Youth Committee. It comprises a diverse group of secondary students from across New South Wales who will be able to engage with the Museum’s collection, exhibitions, education programs and online presence in a variety of ways. The Committee gives these young people an opportunity to use their voices to make the world a better place. It will also give the Museum a younger perspective on what matters most to youth now. Dr Breann Fallon, Educator and Coordinator of Research at the Sydney Jewish Museum, is leading this initiative. Summing up the staff’s excitement around the launch of this new program,

Sydney Jewish Museum forms youth committee are excited to collaborate with this generation and expand the Museum’s impact.” In August, applications opened to all students from New South Wales in years 9 to 12. Students wishing to be a part of the Committee were asked to submit a four-minute video explaining why the Museum is important, why they wanted to be on the committee and one idea they have for the Museum to enhance its connection with youth. Museum staff were overwhelmed by

the

response

applications,

with

and

calibre

submissions

of

from

around the state and across both public and private schools. Dr Fallon said: “The applications were inspirational. We were blown away by the passion and enthusiasm of those who applied. The competition was tough.” The elected Youth Committee for 2021/2022 will meet for the first time

she said: “The Museum has always

young people to pursue their passions

had a phenomenal connection with

for helping to better our world and

young people through our successful

for the Museum to further develop

developed in conjunction with its new,

education

programs.

its connection with youth. We get to

young cohort of ambassadors and

Committee

is

hear directly from young people. We

world-changers.

an

The

Youth

opportunity

Be the voice for their memory to live forever Honouring a loved one with a plaque in the Sanctum of Remembrance ensures their memory lives on forever alongside the names of other Holocaust victims, survivors and Righteous Among the Nations. “Now that they are gone, it is incumbent on us to remember them and keep their memory alive.” MIRI SONNABEND Granddaughter of Holocaust Survivors

for

this month. The Sydney Jewish Museum looks forward to sharing fresh ideas

Innovative services to help you connect to your community Become a COA member today and find everything you need to remain healthy, happy and independent in your own home for as long as you choose.

Kosher Meals On Wheels

Access these unique services, as well as social workers for counselling and support at home.

Contact us today to discuss your needs! To visit the Sanctum or for details on dedicating a plaque, please contact Rita Prager on rprager@sjm.com.au, 0416 252 526 or 02 9360 7999.

COA Krygier Centre, 25 Rowe St, Woollahra Ph: 9389 0035 Em: coa@coasydney.org www.coasydney.org

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the sydney jewish report | October 2021

CO NS I D E RE D

OPINION

A taste of Talmud

BY RABBI GAVRIEL RUBIN COURTESY AISH.COM In an interview on Israeli TV the South Korean ambassador, Mr. Young Sam Ma, commented, “We were very curious about the Jews’ outstanding academic achievements. How is it that Jews are such geniuses? The conclusion we reached is that one of your secrets is studying Talmud.” Here's a taste of Talmudic thinking. Real Case Scenario: Sarah uses her credit card regularly and with every purchase, she receives a certain number of points towards a selection of rewards. Her friend Kayla occasionally borrows Sarah's card to make her own purchases, and Kayla reimburses her later. Reward points are allotted for Kayla’s purchases as well. According to Jewish law, does Kayla deserve a share of Sarah’s rewards? To answer this question, we first have to figure out what is actually happening when Kayla makes a purchase with Sarah’s card. One might say that with every purchase there are really two transactions going on: 1. the purchase of the blouse, or whatever it might be, from the store. 2. the “purchase” of credit from the card company (who gets a cut of the purchase price). If this is the right way to look at it, then all we care about is the second transaction, since the card company is the one giving out the points. So now, who is “purchasing” the credit, Sarah or Kayla? When Kayla hands over the card, the salesperson will probably do a credit check. On whom? On Sarah, obviously, since it is her card. If she is “in the black” the sale will go through and she will be charged at the end of the month. Kayla will reimburse Sarah, but if there is any problem, Sarah is the one who will have to deal with it. In fact, the card company does not even know Kayla exists! One can argue, then, that Sarah is the real credit-purchaser, even when Kayla uses the card. If this is the right way to look at it there is no reason Kayla should receive a share of the bonuses. But I Also Helped! On the other hand, you might counter that even if technically Sarah is the real purchaser (in the eyes of the card company), Kayla did cause her to earn the points. The Talmud says that when a storekeeper gives an errand boy a freebie for making a purchase he must share it with the one who sent him, since it was the sender who caused him to receive it. In the words of the Rabbis the freebie was caused by “this one’s money and that one’s feet.”

Here, too, Kayla caused Sarah to receive the points by making a purchase. That seems to make it a case of “Sarah’s money and Kayla’s feet.” If we look at it this way then Kayla does deserve a share.

Kayla. That is the transaction that matters. The purchase is merely the reason for the loan. It turns out, then, that Sarah alone is making the transaction, namely the taking of the loan, while Kayla is merely the recipient.

The Real Deal There is another way to look at the matter, however. (There always is!) We asked before who is really making

Who Cares Who It’s For? To better understand this conclusion, imagine Sarah buys a new mug to replace one of Kayla’s that she broke

opposite. Imagine that instead of the card company it was the store that was offering a bonus – “Buy one blouse and get one free.” Here, too, one might think Sarah deserves a share in the freebie, since it was the use of her card that caused Kayla to receive it. But here again there are really two completely

separate

transactions

going on – one between Sarah and the card company and the other between

How is it that Jews are such geniuses? The conclusion we reached is that one of your secrets is studying Talmud.

Kayla and the store: • Sarah borrows money from the card company (through use of her card). • Meanwhile Kayla uses this money to purchase a blouse. Just as the taking of the loan is a transaction between Sarah and the card company alone, so is the purchase of the blouse a transaction between

the purchase (of the credit). But there is a more fundamental question we can ask, namely: what is the real transaction? True, a purchase was made. But is that what counts? Sarah does a lot of things with her card. She uses it to make purchases, to pay her utility bills and take cash from the ATM. She also uses it to extend loans to her friends. How does she do that? By allowing them to use her card to make their own purchases. Of course, the real lender is the card company. Sarah just passes the loans on. So, when Kayla makes a purchase using Sarah’s card what is really happening is that Sarah is taking a loan from the card company and passing it on to

last week. In this case although replacing Kayla’s mug is the reason for the purchase, clearly this transaction is being made by Sarah alone. Similarly, in our case, enabling Kayla to buy the blouse may have been the reason Sarah took the loan from the card company (by letting Kayla use her card), but when all is said and done, it was Sarah who took the loan, not Kayla. T herefore, Sarah alone deserves the bonuses. Separate Accounts Just to make sure the principle is perfectly clear, let’s think about a case where the conclusion would be the

Kayla and the store alone. (If Kayla had bought a handgun instead of a blouse it would have been her background that the salesperson checked, not Sarah’s.) So just as Kayla deserves no part of the credit card bonuses, so does Sarah deserve no part of the extra blouse. This case was taken from a new book by Rabbi Gavriel Rubin, based on the interactive lectures of Rabbi Yitzchak Menachem Karlinsky: The Bomb Thief and Other Curious Cases: Leaves from the Jewish Logic Tree. Available from Amazon in paperback or Kindle.

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the sydney jewish report | October 2021

Virtual mission: Israel the UIA way

Mental health awareness

UIA NSW

JEWISHCARE

Experiencing Israel first hand will always be a priority for the UIA. In the past, our nine-day Israel Mission provided UIA supporters with opportunities that one wouldn't have alone. It gave those who participated unique insights into the country’s complex political and security environment, along with visits to historical and cultural sites. That is why they became a “must” on the UIA calendar. Our Missions gave supporters the chance to witness the importance of the UIA’s contribution to the social fabric and gain an understanding of how funds raised are used to uplift our brothers and sisters in Israel. When coronavirus changed our world, UIA had to pivot in order to make sure that our connection to Israel and our People remained at the forefront of our hearts and minds. Therefore, our Virtual Missions came about as a way to ensure that this link remained intact. Our last UIA Virtual Mission gave participants the same “peek behind the curtain” that few other tours could. That included a visit to Jerusalem, The Dead Sea, Hezbollah tunnels and the

Do you have a first aid certificate? Have you considered obtaining a mental health first aid qualification? JewishCare is encouraging everyone in our community to register for their FREE mental health first aid course this October as part of mental health awareness month. According to Mental Health First Aid Australia, one in five Australians will experience a mental illness. With current COVID-19 lockdowns, JewishCare has seen an increase in requests for mental health support. “Undertaking one of our mental health first aid courses helps us strengthen our community,” says JewishCare’s Claire Gil-Munoz, Manager Mental Health and Wellbeing. “The course empowers individuals to recognise a mental health crisis and shows them how to provide initial mental health first aid, with practical, evidence-based actions.” “The more community members trained in mental health first aid, the more we can reduce stigma and have

Gaza border, as well as KH-UIA projects that we support. Due to popular demand, this month we will once again be providing a Virtual Mission for supporters to see and connect with Israel like never before. This time, participants will hear from Deputy Minister of Foreign Affairs, Idan Roll. They will be immersed in the colours and sounds of the Shuk, get to understand the threats along the Egyptian border and hear from UIA beneficiaries. This notto-be-missed virtual event will be spread across two evenings – Monday 18th and Sunday 24th October – and your $50 donation will go towards UIA projects visited. To book, go to uiaaustralia.org. au/our-events.

THE FUTURE OF OUR PEOPLE IN ISRAEL IS PARAMOUNT!

the skills to start a conversation or help someone challenged with mental health concerns,” says JewishCare CEO Gary Groves. The course involves two modules, the first being a self-paced, 3½ hour online component, which needs to be completed within a week, and the second two 2½ hour group Zoom sessions. “We’re offer a variety of mental health first aid courses that focus on youth, adults and older people and can also discuss a program specific to your workplace,” says Claire. JewishCare’s award winning mental health and wellbeing services aim to reduce stigma, empower individuals and strengthen families. It does this by providing inclusive and holistic support to individuals and carers, educating families and our community. JewishCare works closely with Australian health practitioner regulation agency’s registered health professionals. You can register for a free mental health first aid training course by phoning 1300 133 660 or emailing familyandfriends@jewishcare.com.au.

IMPROVING MENTAL HEALTH AWARENESS By reducing stigma, supporting individuals and educating family and community

Keep the torch alight ……… Join UIA’s local and global family of donors who, beyond their lifetime, have committed to ensure Israel’s future Your legacy gift will bolster UIA’s major projects and reward you with a wonderful feeling of achievement and immense pride

For information contact Michael Jackson Director, UIA Gifts and Bequests 02 9361 4273 michael.jackson@uiansw.org.au

Contact the Mental Health Support Team to find out how we can help you or your workplace build mental health resilience today.

1300 133 660

hello@jewishcare.com.au

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the sydney jewish report | October 2021

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COMMUNITY NOMI KALTMANN COURTESY TABLET MAGAZINE Velvel Lederman is a children’s entertainer and Jewish educator in Sydney. To his legion of preschool fans, he is fondly known as “Uncle Velvel.” One year, in the early 2000s, immediately after Sukkot, he had a thought: What would happen if he cut open his etrog from the recent festival and planted the seeds in his backyard? Etrogs, the yellow citron used by Jews for the festival, traditionally thrive in tropical climates and warm temperatures; Australian Jews typically import them from Israel or Europe. But Lederman thought that Sydney’s climate, with an average winter temperature of 62 degrees, seemed perfect for growing its own etrogs. The fruit trees are especially partial to sunlight, which is in plentiful supply in Bondi, the Sydney beach community where he lives. “Most people who attempt to plant etrogs do it with one carefully planted seed,” he said. “I took more of a chance. I decided to throw in a few seeds and was thrilled when, lo and behold, over the next few weeks they sprouted.” The first year after Lederman planted his etrog seeds, he saw many bees buzzing around his new etrog seedlings, and about two years later, the tree sprouted its first etrog fruits—right around Hanukkah. Lederman immediately faced two problems: One, living in Australia, where the seasons are the opposite of the Northern Hemisphere’s, his etrog tree had flowered at the wrong time of year. While there were potential ways to protect the etrog until Sukkot, he didn’t get the chance due to his second problem: possums. Native to Australia, brushtail possums—small, furry bush animals that also live in cities—have long tails and pointy noses, and are around the size of a cat. Herbivores by nature, they are partial to eating leaves, fruits, and flowers; it appears, according to Lederman’s anecdotal evidence, that they love the taste of etrogs. “I had one really big etrog on that first tree, virtually just under the size of a soccer ball,” he said. “I really should have been smart and covered it with a net, but unfortunately I didn’t, and the possums got to it and bit right through it.” Disappointed that his etrogs had been eaten, but excited that he had some early success growing them in the first place, Lederman was hopeful that he would get another crop of etrogs the next year. However, although he waited a few more years, the tree did not flower again. So Lederman decided to try to grow a second etrog tree from scratch, in his front yard. “Every year after Sukkot I keep my etrogs in the original box that I buy them; etrogs don’t disintegrate, they just shrivel up and become hard like rocks,” he said. He took one of his old etrogs that he had not thrown out from three years earlier. “I got the seeds from the old etrog and threw them on the ground. I waited six weeks and used mega amounts of fertilizer and took

Growing etrogs down under An Australian children’s entertainer tries to cultivate the ceremonial fruit for Sukkot

Courtesy Velvel Lederman really good care of the seedlings, and lo and behold, sprouts came up and the etrog tree started to grow.” After a few more years, Lederman saw that this second tree looked like it had the beginning of an etrog growing. “I had taken care of the tree for a few years and it hadn’t flowered,” he said, “and then in early 2019 I noticed that it was growing something green and round that looked like the beginnings of an etrog!” This time Lederman knew that he would have to protect the budding citron if he wanted it to last: “I didn’t want the possums to get it this time, and I also knew that it would flower earlier than Sukkot, due to the opposite seasons in Australia; so, I covered it with a net.” For months, every day he would check on his fruit. “I would come out and say, thank God it’s there! It’s as if God had told me, you wanted to see if there are live seeds in the old etrog you used, and here are the fruits of your labors—now use this special growing fruit for special labor.” By Rosh Hashanah, the etrog was as big as a grapefruit. By the time Sukkot came around, it was enormous. “My etrog on the tree was huge,” said Lederman. “I had to use my two hands to hold it and when it finally came time to cut it, I invited all my family around and we did a special cutting ceremony;

we put it on Instagram, took it off the tree and thanked God for what had grown in my garden.” Although Lederman was thrilled to have grown such an enormous etrog that had been cut in time for Sukkot, after so many years of waiting and taking care of his trees, there was still one final hurdle to pass. “As soon as I cut the etrog from the tree, I took it to my local synagogue, the Tzemach Tzedek Shule in Sydney, and asked my rabbi, Avrohom Perlow, whether my etrog was kosher for use on Sukkot,” he said. “After Rabbi Perlow confirmed that the tree was more than five years old [to ensure it met biblical tithing requirements], he let me know that despite a small number of insect marks on my etrog, he couldn’t see anything that would render it passul [invalid for ritual use], so therefore it was kosher for use on Sukkot.” Lederman added: “He also could not believe how big the etrog was.” Lederman was ecstatic with the outcome. After all his hard work planting and taking care of the tree, he had been able to harvest the etrog during the right season in time for Sukkot. “I took my massive homegrown etrog to synagogue to use during the traditional Hoshanah prayer when the congregation circles the bimah,” he said. When I spoke with him on the phone in the lead up

to Sukkot this year, he reported that although it had been a few years since his successful 2019 etrog, this year there were no fruits growing on either of his trees. “This year one of my trees sprouted beautiful blossoms, but unfortunately none of them have pollinated,” he said. Lederman wasn’t too disappointed though, as he has now used his specialist etrog-growing skills to take his passion one step further. At the local Jewish day school in Sydney, Moriah College, he has worked with a local preschool teacher, Hazel Blend, and taught her how to pot and grow etrog trees from seed for the local Jewish preschool children to take care of. These trees at the school are growing nicely. “Hazel wanted to plant etrogs because she loves germinating seeds and seeing their growth; she’s a wonderful gardener and she takes care of her etrogs with lots of love, care, and sunshine,” he said. “Hazel compares the etrog tree to children’s growth: If you give the plant care and get a good root system, the tree will grow up.” This story originally appeared in Tablet magazine (tabletmag.com) and is reprinted with permission.

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COMMUNITY

“Spotlight” on ageing

MONTEFIORE With the introduction of its new online speaker series, Montefiore is starting a conversation about all aspects of ageing. Called “Spotlight”, it highlights the issues that affect older people and their loved ones. Each panel of speakers includes visiting experts, Montefiore’s own professionals in clinical and allied health care, and community members sharing their experiences. “We had hoped to be launching ‘Spotlight’ as an in-person event, but lockdown has proven that it’s more important than ever to stay connected any way we can. So, we’re thrilled to be launching the program online,” says Montefiore Director of Marketing, Engagement and Client Relations Ariella Roth. “It has also highlighted how vital it is that we all come together to talk about how we can support older members of our community and each other.” The next online speaker event will take place on Zoom on Tuesday, October 12th. Longstanding Montefiore Board members Lisa Spira and Renée Symonds will share their personal experiences as loved ones moved into residential care this year. In conversation with Montefiore General Manager of Residential Care Thomas Kramer, they will cover how they

From left to right: Lisa Spira, Renée Symonds and Thomas Kramer knew it was time for more care, family decision-making and working together to ensure the best support. Both women have a wealth of experience in the health and aged care sector – Lisa as a clinical nurse educator and operating theatre nurse, and Renee as a clinical psychologist who helped establish Montefiore’s Staff Holocaust Awareness program. Lisa’s father, Henry, moved into high-care dementia living (Special Care Unit) at Randwick, until his recent passing. Renée’s husband, Geoff, spent several months in Randwick Hostel

– for rehabilitation and then palliative care after a brain cancer diagnosis – before passing away in June. Despite their first-hand experience in the sector, both Lisa and Renée still faced some of the difficulties that come with this life-changing move. “When the time comes to make tough decisions, you’re at your lowest point emotionally,” says Lisa. “All you can do is to be informed and learn about the system, so you’re not so overwhelmed.” Renée says it is important to understand what can be gained in residential care,

rather than focusing on what residents may be losing. “The interdisciplinary team takes on a lot of the thinking and planning. All the specialties worked together to anticipate Geoff's care needs and tailor programs accordingly. This allowed us as a family to focus on supporting him.” Join Montefiore Spotlight Series: Decision Time live on Zoom at 6.30pm, Tuesday, October 12th. Register at montefiore.org.au/be-involved/ spotlight/

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the sydney jewish report | October 2021

AROUND

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COMMUNITY RABBI JONATHAN KEREN-BLACK British-born Jonathan Keren-Black arrived in Melbourne in 2003 to work as the rabbi at the Leo Baeck Centre for Progressive Judaism in East Kew. Being passionate and concerned about the climate, he had built an underground, energy-efficient house in London. He helped to establish the Jewish Ecological Coalition (JECO) in Australia and built an even more energy efficient home here. That doubled as the “JECO Showhouse” and served to introduce many people to the possibilities of energy-efficient housing. Over the years since, JECO has undertaken many activities, including running and participating in EcoFestivals. One of the most noteworthy was the establishment of the “Repair Café” in conjunction with the Port Philip Eco-House in St Kilda. It is a place where, in normal times, you can bring your favourite equipment or clothes to be repaired for free, while you watch and learn how that is done. In 2019, the Jewish Climate Network (www.jcn.org.au), which raises awareness of the challenges and of clean energy and low emission technologies, became the newest and also the largest part of JECO. During a sabbatical, while always looking for other avenues to raise awareness of the warming climate, Jonathan learnt to create Dalle De Verre, an art technique that uses pieces of faceted, coloured glass set in a matrix of epoxy resin. Inspired by a computerised prediction of what an average four-

A clean and green rabbi with artistic skills degree global temperature rise would mean for Australia, he produced a large window-image of Australia. Measuring 100 centimetres by 95 centimetres, it comprises 156 squares, each of two-centimetre-thick glass. The clear glass seen to the east represents a temperature rise of seven degrees in Longreach and Cloncurry in South Central Queensland. Jonathan, who holidayed there some years ago, said the place is “already incredibly hot”. With the work now available for sale, Jonathan reflects that it should perhaps go to an environmental organisation, where its message would be seen and absorbed. In 2009, in the aftermath of the Black Saturday bushfires, he created a smaller piece that depicts the burning trees transitioning to new growth and hope. It is now proudly displayed in a home in the United States. On a smaller scale, Rabbi Jonathan also crafts dichroic glass jewellery, often with Jewish themes or symbols. He also creates a special set of tallit clips for each of his Beit Mitzvah students. The jewellery contains both their English and Hebrew names. As well as being in prominent use at the Leo Baeck Centre, Jonathan’s clips can now be seen in synagogues internationally. Jonathan says there is a mitzvah to beautify the commandments (Khiddur Mitzvah). For further information, please contact mhmpublications@dodo.com.au

Photo by Joel Cohen

Breaking bad habits ANNE-MARIE ELIAS October is a significant month for mental health. This year, World Mental Health Day is on 10th October and the theme is mental health in an unequal world. In Australia, for the past few years, October has also been a month to promote sobriety and is referred to as Ocsober. Using alcohol to excess is not the only bad habit that we, humans have. Pause for a moment and reflect upon whether you have any bad habits that would like to overcome? Could this month be a starting point to develop good habits? Let’s be honest, change is not easy, but it is possible. We are habituated and ritualistic. We become used to

doing things a certain way. Try this: cross your arms. Easy? Comfortable? “Yes.” Now try crossing your arms the other way around. Most would find this more difficult and need to really think about what they are doing. In other words, it is less comfortable. When we try to change a habit, we often give up because it may be too hard and too uncomfortable to do so. But, if we persevere, the new behaviour becomes easier and, eventually, becomes automatic. A new habit forms. Bad habits are created because initially there is a feel-good factor. With them comes a dopamine hit or an adrenaline rush. The brain remembers this and chases it with each subsequent engagement of the behavior. As an example of a less serious bad habit, do you crave that chocolate or carb hit at 3pm? The first few times it felt good, but with increased use can kick in. You may feel sick, as the slump starts

and the energy rush dissipates, you start to question why you did it. Bad habits are often due to a craving and the HALTS (hungry, angry, lonely, tired and stressed). Just one of the HALTS can start a bad habit. Let’s apply that to the chocolate habit. You didn’t eat lunch or didn’t eat mindfully and were, therefore, left unsatisfied. Your craving for food starts mid-afternoon. You feel hungry, irritated (another word for anger) due to lack of food, tired and stressed. What’s the quick fix? It’s chocolate. Some bad habits can quickly become dangerous addictions. Most commonly, these are alcohol and drug (illicit, prescribed or over the counter) dependence and gambling. Often, they begin with social or prescribed use. For some people, they can not only become addictive, but life threatening. These behaviours initially have the feel-good factor as they mask pain (emotional or physical). Emotional pain is usually

due to issues relating to attachment, abuse or trauma. If you believe you or someone you know has an addiction or dependency issue, please seek medical advice. To change bad habits, ask the following questions: What is the habit? Why do I want to change it? How can I change? Who can help me? When and where do I start? It is hard to change an ingrained behavior, especially on your own. Ensure you have support and set goals that are achievable. Changing habits take time, as the brain is creating new neural pathways (neuroplasticity). While it is easy to relapse, with appropriate support and encouragement, it is important to know that you can successfully create good habits. Anne-Marie Elias is a psychologist who has been in clinical practice for more than 25 years.

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the sydney jewish report | October 2021

180th anniversary celebration

Photo by Richard Shavei-Tzion

RICHARD SHAVEI-TZION Once, on my travels in the U.S.A., I encountered a young lady who had recently emigrated from Kenya. I recognised her origins by her distinctive accent. When I mentioned that I, too, was African, she looked at me amazed, not believing that someone of European appearance with a neo-British accent would be born and raised on the continent. Adding to her bewilderment was the strange knitted skullcap I was wearing. Her distrust was understandable for less than one in every 20,000 people living in Sub-Saharan Africa is Jewish. And yet at the Southern tip of the continent there exists a vibrant, connected community. Despite a dramatic fall in numbers from 110,000 souls 50 years ago to less than half of that today, South Africa's Jews continue to breathe their heritage. Through the era of Colonialism, the Cape of Good Hope was considered a crucial strategic asset in Imperial Britain's campaign to dominate the globe. Before the British defeated a combined Dutch/French/local force in the shadow of Table Mountain in 1806, there is no reliable record of any Jewish habitation in Southern Africa. When the Brits encouraged emigration to these far-off colonies in the 1820s, boat loads jumped at the opportunity of escaping poverty and discovering a new life, among them a smattering of Jews. A first attempt to "make a minyan", in the fledgling town of Grahamstown in 1838 did not get off the ground. While, according to a contemporary account, in Cape Town several unsuccessful

attempts were made “to collect a sufficient number of Israelites for the purpose of Divine worship according to the Mosaic Law, wherein it is commanded that no less than 10 males of 13 years of age can constitute a congregation.” Then, in 1839, Benjamin Norden, an enterprising and dynamic 1820 Settler arrived and was decisive in turning these failures around. In September 1841 he sent word to his fellow-religionists that on the 24th of that month, the eve of Yom Kippur, a service would be held in his home, "Helmsley Place." And so it was that 180 years ago, the first institutional gathering of Jews on the continent south of the Sahara took place with 17 adult men (and one would imagine, women and children) in attendance. The first Jewish wedding, between Amelia Marcus and Michael Benjamin, took place in 1844 and in 1845 Charles Horn was the first child recorded in the register of Jewish births. By 1847 the establishment of the community was affirmed by the fact that a dispute over the financial feasibility of bringing over a Rabbi split the community into two rival minyanim! Two houses and an adjoining store were bought and refurbished. The congregation’s first religious appointee, Reverend Isaac Pulver, arriving from Cheltenham, England, formally consecrated the shul on Shabbat eve, 15 September 1849. The trickle of Jewish settlers became a stream and in 1863 the first custombuilt synagogue was consecrated in the gardens whose trees bore fruits to supply the passing ships of trade and war. Thus, its name, the Gardens Shul. It of course adopted British, Askenazi traditions,

with pomp and formality among its attributes. The community's numbers grew and additional Shuls began to appear along the Cape coast. By the end of the century the original Shul could not serve its growing membership and in 1905 a magnificent new building was dedicated. This Shul, situated in a breathtaking setting, with its splendid dome and towers is undoubtedly one of the most beautiful of its kind. It is in vibrant use to this day. Despite the tenfold influx of "Lithuanian" Jews in the late 19th and early 20th Century, the "Mother Synagogue", as well as many others created in its image, retained its British-based ways. Examples of this phenomenon are the appointment of a succession of British Rabbis for many decades and the presence of a male-voice choir, which has been a feature of services for 120 years. For decades, the Rabbi of the Shul was de facto designated as the Chief Rabbi of South Africa. This phenomenon ended when the Johannesburg community grew larger than Cape Town's and claimed the title for their leading Rabbi. Readers will not be surprised to know that for decades there were two Chief Rabbis, but agreement was eventually reached and today Rabbi Warren Goldstein of Johannesburg is the universally recognised holder of the position. In line with so many Jewish congregations around the world, Jews began moving to the suburbs and in the late 20th and early 21st Centuries the fortunes of the Gardens Shul declined. And then the leadership of the community made an uncharacteristic, bold, visionary move, appointing Rabbi

Osher and Sarah Feldman, a young, warm, rabbinical couple and an even younger, swinging chazzan, who goes by the name of Choni G. This has proved to be a winning combination. They have revitalised the congregation, instituting progressive,

fun

programs

such

as

"Friday Night Live" and "Pop-Up shiurim”. Past generations would be aghast. Yet they have managed to modernise without discarding tradition. To this day, the choir performs, mixing 19th century Western European liturgical classics with variations on Chassidic and pop music. Despite South Africa's short Jewish history, there are not many Jewish institutions around the world that can take pride in 180 years of continuous service to community. The Gardens Shul celebrates this milestone at a time when the future of South Africa is fraught with uncertainty and the Jewish population continues to dwindle. By the end of the year approximately 500 Jews will have gone on aliya in 2021 alone and many others will have emigrated to AngloSaxon destinations. Yet, as long as the community exists, the Gardens Shul will continue to be a majestic centrepiece and warm home. As for all those congregants who are now scattered around the world, from Jerusalem to Sydney and Vancouver, it will always occupy a space of great affection in their hearts. The author's parents and grandparents were married in the Gardens Shul and he sung in the choir as a young boy soprano.

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the sydney jewish report | October 2021

CO NS I D E RE D

OPINION

LIZ WALLENSTEIN, LMHC COURTESY AISH.COM

Avoid dating mistakes to create a lasting marriage

When I was 23, I married the man of my dreams. He was everything I was looking for. I felt like the luckiest girl in the world. Or so I thought. We were divorced six months later. How does that happen? The heart has blind spots. Sometimes we don’t truly see who we’re with until it’s too late. It’s also hard to know what’s really going to count in a marriage without ever having experienced it before. So how do you make sure you get it right the first time around? It’s about effective dating and putting certain boundaries in place to make sure you have objectivity. Based on my personal experience, as well as the experiences of others who had broken engagements or got divorced, here are some essential dating guidelines for a happy, healthy marriage that lasts. The Difference Between a Boyfriend/ Girlfriend and a Spouse What makes for an enjoyable dating relationship doesn’t necessarily make for a good marriage. Chemistry, shared values, shared interests, good conversation are all important, but they only get you so far. For marriage, you need to focus in on this being your life partner. What would the ins and outs of daily life be like with this person? Because that’s what most of your marriage is going to be. The real predictor of happiness in your marriage is how the person treats you. Are they good to you, sensitive to your feelings and wellbeing, and want to make you happy? Can they put your needs before their own, at least some of the time? Does it bother them to take your wants into consideration? These are the things that will count day to day, much more than romance, conversation and common interests. For example, how would this person be if you were sick or going through a hard time? Would they be supportive, helpful, giving … or just care about how it affects them? What would it be like to raise children with this person or take care of a home? If there was something burdensome or annoying to take care of, would the person try to spare you having to do it all yourself, or would they try to avoid it even if it means it would all land on you? Date Purposefully I know it feels hard enough to just find someone you find attractive and whose company you enjoy. Sometimes when you find that you just want to enjoy it for a while and not pay such close attention to other things. But that is risky. You can end up with the wrong person, put yourself through serious heartbreak, or waste valuable time. The Jewish view on dating is to date purposefully. Rather than just seeing if

you like someone and then passively "see where it goes", when you meet someone you want to proactively evaluate if they are marriage material before you allow yourself to develop a bond. To do this effectively, the most important things to look for are the person’s character, how they treat you, and if you have shared values. Decide these things early on, because once a couple is emotionally involved, they tend to see what they want to see, not necessarily what is really there. Once you’ve determined this is a good person to be married to, then see if there’s chemistry. Chemistry can sometimes come later, but good character never comes later. If you’ve determined this person has good qualities but you don’t feel chemistry, give it a chance until it feels like it’s just too much of a pain to keep seeing this person. Fun and romance aren’t necessarily forever, but character is. Being a good person doesn’t automatically make the person

right for you – chemistry is important too – but it’s valuable enough to invest the time to see if that chemistry can develop. How Do You Make Decisions Together? Some people make the mistake of thinking they should find someone who wants all the same things they do. For example, where they want to live, what kind of school they want to send their kids to, how much a spouse will work vs stay home. At the time, the person feels certain this is what they want but they don’t realize that often these things change with time and life experience. Sometimes when you’re actually living with your choices, you realize new things that make you feel differently and you want to adjust. So, don’t put so much emphasis on the actual decisions themselves, as much as your ability to work together to come to decisions. From where you want to spend your time together to how you handle

time with each other’s families, pay attention to the person’s approach to decision making. Do they show the ability to be flexible in their thinking and the humility to take in new information and accommodate accordingly? Do they show respect and care about the impact a decision has on you? Do they hold your opinions in high regard? Do they collaborate with you on decisions and are you able to do so peacefully? If you value and prioritize the same things, it will be easier to make decisions together as well. Don’t make excuses for someone’s poor treatment. If you settle when it comes to a person’s character or how they treat you, you may spend the rest of your life regretting it. Focus on the day to day. It can be better to be miserably single and looking but still have the option of happiness, than locked into something that doesn’t feel good every day.

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the sydney jewish report | October 2021

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COMMUNITY

Loneliness in profile

EVA LOWY Sydney clinical psychologist Eva Lowy has conducted what is believed to be the first survey in Australia into loneliness in the Jewish community – specifically in Sydney. The Jewish Report interviewed her about it. What prompted you to conduct the survey? Loneliness and social isolation have caused growing concern globally. In January 2018, the UK appointed a Minister for Loneliness. Japan followed suit in February this year. In 2018 Australian researchers conducted a nationwide survey of loneliness and social isolation and found that one in four adult Australians were lonely for three or more days a week. When did you conduct the survey? Responses were collected between 22nd June and 3rd September, 2021. How many people did you survey and what method did you use to survey them? The survey was conducted in the form of an online questionnaire, enabling respondents to reply anonymously. The survey link was promoted to a wide cross section of the NSW Jewish community via email, e‐newsletter and online articles. The questionnaire comprised a number of questions with pre-set response options, as well as providing the opportunity to include narrative answers and offer opinions. A preliminary qualifying question was whether respondents experienced feelings of loneliness and social isolation. Only those respondents who answered “yes” were then able to complete the remaining questions. Consequently, the survey data presented in this survey exclusively reflects the opinions of that cohort. We received 447 responses. Of that number, 310 respondents (69%)

indicated that they had experienced feelings of loneliness or social isolation and then proceeded to answer the subsequent questions. The age of respondents ranged from 18 to 66. What were the key findings? 1. The majority of the participants in the survey confirmed that they have experienced loneliness, either currently or previously. Of these 74% were female and 26% male. 2. The majority of participants (60%) reported that loneliness and social isolation affect their “mental wellbeing”. A lesser number (43%) reported that loneliness makes them feel “fragile” and/or “vulnerable”.

3. The predominant causes of respondents’ feelings of isolation were the loss of a partner or loved one and loss of connection with family and friends. 4. A slight majority of respondents (57%) had no plan or did not know how to reduce their isolation. The slight majority who had ideas of how to overcome their feelings of loneliness suggested joining an interest group, starting a new hobby and reconnecting with family and friends 5. Thirty-four per cent of respondents reported that their connection with the Jewish community ranged between “quite well connected” and “very well connected”.

OUR COMMUNITY YOUR PAPER

6. A slight majority (53%) of respondents did not feel more comfortable attending a Jewish social event as distinct from an event organised by the general community. 7. A slight majority (57%) of respondents felt that Jewish community organisations reached out “adequately” or “very well” to people experiencing loneliness or social isolation. Was there anything that surprised you about the results? Yes, the relative low number of respondents who had a connection with the Jewish community and the somewhat ambivalent attitude of respondents towards attending events organised by the Jewish community and their lack of preference about attending events organised by the Jewish community. Is loneliness more prevalent among certain age groups? If so, which ones and why? Loneliness was not prevalent among a particular age group, although people aged 51 to 65 and women over 65 had higher response rates in some categories. A not altogether surprising result was the high rate of 18 to 25-yearolds who did not feel connected to the Jewish community. What would you like to see put into place to address the issue of loneliness in the Jewish community? As a practising psychologist and based on the comments of our respondents, I believe there is a need to organise small events (of between 10 and 30 people) based around specific interests (e.g. healthy eating, hobbies, films etc.). These would enable introductions to new people. I would also advocate hosted singles’ events for various age groups promoted through an app and newsletter. Volunteers recruited and trained to contact and interreact with lonely or socially isolated people would also facilitate new connections.

Be part of it! Share your news, advice, updates, opinions and ideas. www.thejewishreport.com.au

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the sydney jewish report | October 2021

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Honouring through giving

THE KTC FOUNDATION Scattered throughout the outdoor areas of Kesser Torah College are “buddy benches” that were donated by various families as part of a “shopping list campaign”, run by the KTC Foundation. Before lockdown, students used them as a place to sit, rest, study, socialise and eat. The donating families were given the opportunity to dedicate the benches in the names of loved ones. At one such ceremony, the school and Foundation hosted the Barber Family, who donated a number of benches in honour of husband, father, grandfather and great-grandfather Reb Mayer Barber (OBM). The dedication ceremony, held in the library courtyard, recognised the integral role the Barber Family played in founding the original Yeshiva College and continues to play today. Reb Mayer and his wife Esther’s son Yitzchak Barber said that Zaida worked hard so that his children could go to school and it had to be a Yiddishe school. “Zaida would be very settled knowing his great grandchildren are educated in a place where they learn Torah and there is a love of Yiddishkeit, a love of Eretz Yisrael and a love of Torah.”

JUD AIC A

QUIZ

RABBI DAVID FREEDMAN The festive season has now come and gone and was experienced differently here on the East Coast due to the pandemic. Despite it all one thing remains a constant – our collective age-old appreciation for ongoing learning and knowledge! Enter: this Judaica Quiz, expertly prepared for (and enjoyed by) thousands of Jewish Report readers each month by Rabbi David Freedman. It certainly covers the brief of incorporating all-things-Jewish, dipping and diving into a plethora of topics pertaining to Yiddishkeit. We thank so many for their positive feedback! Rabbi David Freedman’s abilities are well known, but for now, enjoy this quiz at your Shabbat table or on a Covidsafe picnic with your nearest and dearest. Good luck – Behatzlacha! 1. Joaquin Rafael Phoenix won an Oscar for Best Actor in 2020 – what’s the name of the movie? 2. When and where did Thomas Spencer first meet Michael Marks? 3. What did Jonas Salk develop in the 1950s, and refuse to patent so as not to capitalise on saving lives? 4. What event do the following

Esther Barber with grandchildren and great-grandchildren at the KTC Bench Dedication Ceremony, honouring Reb Mayer Barber – “Zaida” (OBM). Reb Mayer and Esther’s daughter Miri Gestetner said Reb Mayer’s life was intertwined with sacrifice and miracles, just as the month of Nissan – when the ceremony was held – embodies these concepts. “When my father was a young boy he faced terrible challenges and had to make sacrifices to stay alive and for his Yiddishkeit. In Australia, he

made sacrifices to build a family and a community. “Sacrifice is something he lived and breathed every day and that was only possible because of miracles,” she said. “My father loved children and I know he will have much nachas seeing children playing, sitting and relaxing (on the benches).” Tania Cohen, executive director of

the KTC Foundation said the ceremony was especially meaningful. “Not only did it honour Reb Mayer Barber, but it also recognised the beautiful ways that families can give to Kesser Torah College.” For more information on donating to Kesser Torah College, please call Tania Cohen on 0448 855 530.

Test your knowledge words describe: ‘580,000 Jews killed, 50 fortified towns and 985 villages razed; "many more" Jews dead as a result of famine and disease. Massive Roman military casualties.’ 5. Which of the following is correct? Uktzim is: a) An object that one is forbidden to touch on Shabbat b) A tractate of the Mishna (The Oral Law) c) The stalk of the Etrog or citron used on the festival of Sukkot? 6. Which former Chief Rabbi said, "I don't speak because I have the power

Cemetery) in Jerusalem in 1953. Who was he? 9. In which industry did Adolph Zukor make his name? 10. Name the three Israelite Judges who fought against the Midianites, the Ammonites and the Philistines. 11. What is the oldest surviving synagogue in Australia? 12. Carl Allen "Nobby" Butcher and Admiral General Haffaz Aladeen were movie characters played by which Jewish actor? 13. Which specific instrument is

Good luck. Enjoy. Hopefully, learn something new about your Jewish heritage and tradition. to speak; I speak because I don't have the power to remain silent." 7. Why is the River Jordan so named? 8. A Jewish poet, born in the Ukraine, and living in Palestine, London and New York, died penniless in New York on October 8, 1909, from the effects of chronic alcoholism. He was buried in Mount Zion Cemetery in Queens, but was re-interred at Givat Shaul Cemetery, (Har HaMenuchot

associated with each of the following Jewish musicians: a) Isaac Stern b) Vladimir Ashkenazy c) Benny Goodman? 14. Which country is known in Hebrew as ‫( תירבה תוצרא‬Artzot Habrit) (literally, Lands of the Covenant?) 15. What rank is ‫(סמל‬Samal) in the IDF? 16. In the TV series, Shtisel, the fictional

Jewish family lives in which suburb in Jerusalem? 17. Anan Ben David was said to be one of the founders of which Jewish sect? 18. Who said the following: “The Jewish people should know they are in Palestine as of right and not of sufferance: a) Winston Churchill b) John F. Kennedy c) David Ben Gurion? 19. Which Israelite king said the following to Elijah the Prophet, “Is that you, you troubler of Israel?” 20. Who was born in 1886 as Asa Yoelson in the Jewish village of Srednike (Yiddish: ‫קינדערס‬‎) in Lithuania? 21. For what purpose did Rabbi Akiva suggest that once a week an additional blessing is added to the Amidah? 22. In Israel, in which institution might one find a Beit Yeladim? 23. Saadiah Gaon, the great Babylonian sage of the Middle Ages was born in which country? 24. Put these four Judean kings in their correct chronological order: Manasseh, Zedekiah, Uzziah and Hezekiah. 25. What date on the Gregorian calendar is known in Israel as: ‫יום השי‬ (Yom Ha-Shai)?

ANSWERS PAGE 16

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the sydney jewish report | October 2021

RA BBI NI C

THOUGHT RABBI MOSHE D. GUTNICK THE KASHRUT AUTHORITY We have collectively experienced an unusual month over Tishrei. With synagogue doors closed, we gathered before the festive season via Zoom for inspirational sessions. We then gathered on Yom Tov days in small groups at local parks to hear the Shofar and to pray on Yom Kippur. Despite pandemic pressures, the following soulful Chassidic saying resonates: “The heart of a Jew is awake to their Father in Heaven.” This was evident by the number of communal members who prioritised attending a myriad of outdoor events – all in a Covid-safe manner. Many of us celebrated Sukkot primarily on the home front with each family in an individual sukkah. Some were fortunate to participate in outdoor prayers – including Sukkah Mobiles zipping around town, allowing many to fulfil the mitzvah of shaking the lulav and etrog. Ultimately, despite the pandemic, we are filled with gratitude that we were still able to celebrate the Chaggim. We are so cognisant that many members of our faith in other

Are you ready? regions had a far more testing time. The Yamim Noraim, the Days of Awe, have drawn to an end and despite it all, they were spiritually uplifting. Where to from here? At this juncture, it can feel so anti-climactic! Do we revert to the regular routine of working six days per week and resting on the seventh,

Nations of the World would accuse the Jews living in Israel that they are illegal occupiers. And to this the Jews could legitimately respond, “G-d created Heaven and Earth and He decided that the land would belong to other nations for a temporary period. G-d … took it from them and gave it to us.”

For many people, life is frequently driven by narcissism. Often, the pursuit of Godliness is not practiced by the masses - every turn seems fraught with spiritual danger. Farewelling the month of Tishrei and exiting this ‘spiritual bubble’ may feel overwhelming. Back to work, back to the real and complicated world with its often-misguided materialistic obsession. We must remember Rashi’s

The world in which we live is metaphorically in the hands of “the Nations”. Modern society does not necessarily share our G-d-given values.

teaching that Hashem deliberately created the world in this order. Even though, at the outset, the months ahead may feel devoid of spiritual depth and hence difficult to navigate, He gave the world firstly to the “other Nations”. Yet, He also gave each of us the ability to turn this world into a Holy Land - a place in which G-d dwells.

devoid of the inspiration imbued by our High Holy Days? How do we retain the enthusiasm of such a special month? The answer is evident at the commencement of the first Torah portion, Bereshit. Rashi postulated as to why the Torah starts with Creation and not the first mitzvah commanded by Moses – that of the new moon? The answer: it is in this order to teach us that a time would come when the

The biblical narrative teaches that rightful ownership is determined by our Father in Heaven. At first glance, this is the surface-level understanding of Rashi, however, there is also a deeper meaning which refers to our personal spiritual struggle as Jews serving G-d. The world in which we live is metaphorically in the hands of “the Nations”. Modern society does not necessarily share our G-d-given values.

This

is

the

disheartened

antidote sentiments

to

any

post-Yom

Tov. Hashem created the world, and the trials within are also His handiwork. This gives us the strength to know that - pandemic or no pandemic no challenge is insurmountable. He is mercifully there every step of the way. So, are you ready? A resounding collective “Yes” to that!

The JNF family wishes you a Shana Tova

A jab of hope to the heart RABBI LEVI WOLFF CHIEF MINISTER THE CENTRAL SYNAGOGUE There’s been a lot of talk about jabs of late – single, double and the whole process to both attain and recover from them. In every instance and via every medium, they have referred to the COVID-19 vaccine. This has been crucial for our country. Yet there’s one jab that is not administered in an arm per se; it is a positive health action and impressively has no expiry date. It is a jab to your Jewish heart encapsulated within one word: Hope. Harbouring hope enables us to rise and see the unknown future with greater clarity and confidence. It is woven through the tapestry of our complex Jewish history - from the ancient epoch to modern times. On the first day of the Jewish year, we read about a biblical episode that exudes hope. One day, Hagar, the servant of Abraham and Sarah, distressingly finds herself lost in the desert with her baby. Their water supply was exhausted; fearing she

was unable to quench the thirst of her infant with deadly consequences, she began to cry. Suddenly a heavenly angel called out: “Al tiri” – do not fear nor despair. It was a hopeful message that G-d would not abandon her. When Hagar opened her eyes, she saw a well, filled her canteen with potable water and

JNF 120TH ANNIVERSARY VIRTUAL GALA EVENT

near empty. We must listen to the G-dly voice within each of us call out, ‘Al tiri’. We must release the fear that can leave us in a fog and only then can we discover that G-d’s solution to our unique challenges is frequently right in front of our eyes. We must maintain a modicum of perspective. As the first Chabad Rebbe, Rabbi

lockdowns, yet no one can remove the hope you carry within – a jab of the best kind to fill your heart. ‘Hope’

has

never

merely

been

conceptual for members of our tribe

5 OCTOBER –2021, it is a part8 ofPM Jewish

law. Where

there’s hope, there’s life. Jeremiah, BUILDING ISRAEL SINCE 1901 who prophesied (and witnessed) the destruction of our Holy Land and the exile of our people, also became our

Whilst negativity can percolate, we mustn’t indulge it. Instead, it is best to invite thoughts that empower, inspire and encourage.

prophet of hope. He

knew

of

the

forthcoming

decimation and yet chose to buy land in Jerusalem. He wasn’t just a disillusioned dreamer; he was proactive in his purchase. The ongoing relevance

saved her child’s life. Did G-d magically create a verdant oasis? Not quite. You see, the well had been in front of her eyes all along, but she hadn’t been able to see it. Then as now, when we find our psychological selves in a state of panic and despair, we can’t see the proverbial ‘well’ right in front of us! This confronting coronavirus pandemic has left many of us lost in the metaphorical desert of this altered life – our collective energy supply is running

of this life lesson is palpable. Schneur Zalman of Liadi wisely said, Singing the poetic Israeli national “You control the door to your mind.” anthem, Hatikvah – The Hope, is Whilst negativity can percolate, we NOA TISHBY RON DERMER GOLD emotive. BetterELON yet, act like Jeremiah mustn’t indulge it. Instead, it is best to Actress, Writer, Israel‘s 18th Ambassador Actor & Comedian invite thoughts that empower, inspire and you will merit to receive a jab Producer & Activist to the United States and encourage. of spiritual hope, morphing into These sentiments are echoed by blessings for the best year – one that respected Holocaust survivor Dr Edith FREE ONLINE EVENT witnesses the fulfillment of our greatest Eger in her international bestseller, The REGISTER NOW! declaration of hope: Choice. It is ours to make! You or can be 563 563 www.jnf.org.au/virtualgala 1300 LeShana Haba’ah B’Yerushalayim – stripped of your wealth and health, deprived of freedoms during COVID-19

Next Year in Jerusalem!

16

the sydney jewish report | October 2021

AROUND

T H E

COMMUNITY SARA RAYVYCH As parents, we naturally want to feel close to our children and have those feelings reciprocated. We put so much into them. We love them unconditionally. Despite these intense feelings, there can still be tension between parent and child. We want our children to listen to us when we speak with them. Not only do we want the respect a child should bestow upon their elders, but it’s also in their own best interests for them to listen to us. We have years of experience and wisdom above and beyond their tender years. Not only is parenting easier when you have a child that heeds what you say, but he or she will, most likely, get into less trouble with your guidance. Experience shows that kids not only don’t always listen to their parents, but often talk back. I’ve heard from those in the field that the situation has escalated since we were children. We had a natural awe of our parents that many of today’s youngsters lack.

Connecting with our children Of course, it works in our favour that, in general, children want to be close to their parents. Kids naturally crave their parents’ love. We can use this inherent desire to give our children, and ourselves, the loving connection that is so powerful. The key is to work on building that bond. I'm not referring to the familial connection we already have, rather to creating an emotional link. After the toddler years are over, you can no longer get your child to do what you want by trying to make them. Force doesn’t work with teenagers. Besides that, who even wants to feel the need to use force in a relationship? By being someone that your child feels close to and connected with, you become a person your child truly wants to listen to and respect. COVID-19 has given us the opportunity to spend more time with each other. While this has presented its own challenges, it has also given us a unique opportunity to really spend quality time with our children. With few places to go, we have the ability to be present and focused on our youth, arguably more than in any other period in history. Take the time to sit next to your child,

eat with them and get to know them a little better. Ideally, you can invite your child to pick an activity and let them know they have your full attention. Just by being present and focused on them, you are building something. When you turn off the many electronic distractions that surround you, even briefly, you show your child you want to hear them. But don’t think that one marathon session is all it will take. Rather, many briefer periods of time together are what add up. Remember, even if you can’t talk, just being present counts. Communication is the key in every relationship. And this is where talking to your kids becomes important. It doesn’t matter what you talk about; it need not be an important topic. Whatever interests them is fine. Whether they want to discuss their feelings, their favorite sports team or their choice of sandwich, just speak with them. Again, marathons aren’t the solution; smaller conversations are important. A few minutes here and there shows your child you value them. Take a few moments when you see them, even if it’s just passing in the hallway, to say a few words. We also forget how important nonverbal communication is. A quick

hug or kiss, a pat on the shoulder or a wave as your paths cross shows them you are thinking of them. It quickly and quietly creates a connection between the two of you. It's generally a simple but non-threatening way to show that you care. Smile at your child. It sounds so simple but smiling shows you are happy with them. Your child may even, eventually, smile back. A smile creates feelings of warmth and positivity. Make sure your smile is genuine and not manufactured. If even strangers passing on the street can welcome a smile, then just appreciate how much more powerful it is for a child to appreciate a smiling parent? It is each of these small steps that collectively build a loving relationship. Every action slowly chips away at disconnection,

while

each

positive

interaction represents another brick towards cementing a meaningful, longlasting connection with your child. Sara Rayvych has a Master's Degree in general and special education. She can be reached at rayvychhomeschool@ gmail.com

Judaica quiz answers 1. “Joker”. His mother, Arlyn (née

For your FREE electronic copy of the Sydney Jewish Report, register at www.thejewishreport.com.au

13. I saac Stern – Violin; Vladimir

Dunetz), was born in New York

Ashkenazy – Piano; Benny

City to Ashkenazi Jewish parents

Goodman – Clarinet.

and is of Hungarian and Russian

14. The United States of America

descent.

15. Sergeant

2. Leeds UK 1884 3. The Polio Vaccine 4. The Bar Kochba Revolt 132-136 CE 5. b) A tractate of the Mishna (The Oral Law) 6. Rav Abraham Isaac Kook (Chief Rabbi of Palestine 1921-1935) 7. It is suggested that the word

16. Geula 17. The Karaites 18. Winston Churchill 19. King Ahab 20. Al Jolson 21. R abbi Akiva’s view was that on Saturday night an additional

Jordan (Hebrew: Yarden) comes

blessing (Havdalah) was

from the Hebrew verb Y-R-D, to

included in the Amidah to mark

descend. It describes the river’s

the end of Shabbat.

steep downward trajectory to the

22. B eit Yeladim – literally means

Dead Sea, 430.5 metres below sea

a Children’s House and would

level.

have been found within a

8. Naftali Herz Imber, the author of a poem later adapted to become The Hatikvah. 9. A movie mogul - He founded Paramount Pictures. 10. Gideon, Jephtah and Samson. 11. The Hobart Synagogue, constructed in 1845. 12. Sacha Baron Cohen - Carl Allen

Kibbutz. 23. Egypt 24. 1 ) Uzziah 2) Hezekiah 3) Manasseh 4) Zedekiah. 25. D ecember 26. The Hebrew word Shai means a gift – the date therefore is December 26th i.e., Boxing Day – the day when gifts

"Nobby" Butcher in “Grimsby”,

traditionally were boxed and

Admiral General Haffaz Aladeen

given (by those of the Christian

in “The Dictator”.

faith).

17

the sydney jewish report | October 2021

HE A LT H

&

FITNESS

Eating disorders: seeking help

JAIMEE KRAWITZ When I was twelve years old, I was diagnosed with an eating disorder. At the time, I was young, confused and struggled to communicate with people about what I was experiencing. I remember conversations that I had with myself, thinking about what I would say to people if they asked or commented. I was left feeling unsure and anxious about how I would respond. Hindsight has allowed me to reflect, which has led me to understand that I found it difficult to communicate at the time. In the last two years I have found myself wanting to speak out about my personal experience as a way of processing a significant life event that has shaped the person I am today. I also wanted to help others navigate the narrative of their own journey. I was fortunate to have a supportive team around me that accelerated my recovery. I would like to show others the importance of finding the courage to ask for help. Eating disorders can affect all types of people. According to the Butterfly

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Foundation, approximately nine per cent of Australians will experience an eating disorder in their lifetime. More than 37 per cent of these are male. Language played a big role throughout my experience. There were certain words that triggered me. In particular, the words “suffering” and “diagnosis” painted a negative picture in my mind. I never wanted to be categorised or labelled as such. Throughout my healing process I started to build the courage to understand and accept that those

words were not negative. I realised that I did not need to shy away from them. Being educated has allowed me to understand the intended meaning behind specific words, which helped me to recover. Now recovered and a registered counsellor, my vision is to increase conversations in order to address the stigma around this issue. I am passionate about breaking the taboo by checking in on those around you and changing the language around eating disorders, so more people feel comfortable to open up and get the support they deserve. Each person has to find their own way to deal with the issue. My experience has taught me the beauty of communication and how changing the way words are used in a conversation can alter their meaning. I would like to see people using words such as: - “You don’t seem to be yourself. I just wanted to check in.” - “Are you okay?” - “I haven’t heard much from you lately, so I just wanted to see how things are going.” - “How can I support you?” Try commenting more on behaviour

and emotion instead of physical appearance. Avoid getting angry or frustrated, even if a person rejects your concerns. I would also like to see: - More awareness and education about eating disorders and treatment. - People knowing how to support someone they are close to that is experiencing an eating disorder. - The creation of a safe space to speak freely about the topic of eating disorders. - People feeling comfortable to share their story. Starting a dialogue may help others in the same position to deal with their recovery. I am working with the Australian Friends of Shaare Zedek Inc., alongside a group of organisations and stakeholders, to develop educational programs to increase understanding of how to support a person experiencing an eating disorder. My real wish is that together we can eliminate the stigma, change our language and create an open pathway for people to seek help. Jaimee Krawitz is a Registered Counsellor working at a Psychology Practice in Melbourne.

Slippery slope

ALEX FIRST THE ICE ROAD (M) After a methane gas explosion, 26 diamond miners are trapped underground in one of the coldest regions of North America. They are destined to suffocate to death unless rescuers can get a massive well head to them and break through the hard rock within 30 hours. The odds are stacked against them even further because the only access is through ice roads five weeks after it was deemed too dangerous to traverse them. The man doing the hiring is Jim Goldenrod (Laurence Fishburne), an industry stalwart, who is leading the charge. On his roster is a long-servicing, experienced big-rig driver, Mike McCann (Liam Neeson) and his war veteran, brain damaged brother Gurty (Marcus Thomas), a whip smart mechanic. At the helm of a third vehicle is a young activist and former employee of Goldenrod’s, Tantoo (Amber Midthunder). They are joined by a representative of the insurance company responsible for footing the bill, Tom Varnay (Benjamin Walker). In a nutshell, virtually everything that could possibly go wrong in the perilous journey to help the trapped miners does.

While this was no straight forward road trip to start with, there is a lot more here than at first meets the eye. At the core of the script by writer/ director Jonathan Hensleigh (Kill the Irishman) – who was inspired by the French film Wages of Fear (1953) – are greed and skulduggery. There are clashes aplenty, with the elements adding considerably to the task at hand. So, tension is the name of the game. To get the most out of this action thriller you need to suspend belief on more just the odd occasion. Liam Neeson brings as much credibility as he can to another role

involving bravado and defying the odds. Laurence Fishburne adds authority as the man tasked with helming the posse to the remote diamond mine below the Arctic Circle in remote northern Canada. Marcus Thomas has a more difficult part as the mentally challenged but highly capable mechanic, which he largely manages to pull off. Amber Midthunder is called upon to channel a “me versus authority, nothing is beyond me” attitude. Let me put it this way, not all of the acting is as convincing as that of the leads.

In the end … in fact long before the final credits roll, The Ice Road becomes a procedural. The conclusion is never really in doubt. It comes down to just how many twists scriptwriter Hensleigh can work into the storyline – pushing the envelope and then some. The Ice Road is no world beater, rather a more often than not predictable, if implausible, actioner played out in harsh terrain. Rated M, it is one for a rainy afternoon and scores a 5½ out of 10.

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the sydney jewish report | October 2021

FOO D I E S

CORNER RAMONA FREEDMAN THE KASHRUT AUTHORITY The festive season is now behind us, and The Kashrut Authority is pleased to advise that the options for Kosher Sydneysiders were more versatile and voluminous than ever before! KAcertified caterers seamlessly adapted to the compromised times and offered generous sweet and savoury dishes and treats in clever Covid-safe ways. From Boxes for Two or Four to complimentary home delivery – the mission was to help make keeping kosher easier than ever and that was impressively achieved! It was heart-warming to know just how many KA-certified hampers and gifts were sent to family and friends, all designed to lift spirits through the High Holy Days and beyond. Earlier this month, the team at Mila’s Kosher Catering wrapped up its Covid-19 Chessed meal delivery project. Over an eleven-week period, with the help of volunteers and magnanimous sponsors, a staggering 3,300 meals were delivered around town. This has been a magnificent on-going and appreciated mitzvah and we are truly KA proud! On the Jewish calendar, Rosh Hashanah logically equates with dipping into allthings-honey but that is certainly not the only time of year to enjoy this natural superfood! The KA is delighted to advise that a new KA-certified cold extracted, unpasteurised Botanical Collection Range of raw honey is now on offer,

Kosher KApers brought to you by Meluka Australia. The following three certified organic infused varieties are harvested from the pristine rainforest of the Bungawalbin Valley, home to majestic tea trees and seasonal wildflowers. These include Davidson Plum (palate: tart and floral); Lemon Myrtle (palate: botanical citrus and subtle menthol) and Finger Lime (palate: zesty, floral and slightly bittersweet). Raw honey retains the natural beneficial enzymes, vitamins, minerals and antioxidants found in bee pollen which can help support your immune system and keep you healthy. It is also single origin – fully traceable back to the master beekeeper. Conveniently, each jar features the trusted KA logo on every label. The KA is delighted to advise that the rollout of hundreds of shelf tags at BWS, located at Westfield Bondi Junction, is now complete. This has already helped so many kosher consumers find the ‘L’Chaim’ they were looking for with ease. This is a kosher trial and all are encouraged to pop in to show support so this becomes a permanent fixture in stores! BWS is the largest liquor retailer stationed across this Great Southern Land, the kosher range is impressive! Within our KA Kosher Product Directory, you can already find dozens of KAcertified organic products by Kialla Pure Foods. More products have just been added including Overnight Oat varieties along with three healthy, nutritious drinks for breakfast or a meal on-the-go. Certified Organic with no added nasties, just superfood goodness you can now enjoy a Pareve Vegan Vanilla Coconut

Smoothie or a choice of two Dairy (not CY) Protein Smoothies – Cacao or Vanilla. Each provides one-third of your daily protein needs, nearly one-fifth of your dietary fibre and includes gut-friendly prebiotic inulin, mildly sweetened with low GI stevia. From the minute Mama Chen’s Asian Cuisines were introduced in July, each dish was an instant hit. This KA licensee commenced as Take Away-only yet has proven so popular that work has begun to build a permanent dine-in restaurant in the Bondi Beach area. More details to come - so exciting for the entire community! Here’s another new KA-certified sweet product: CO YO’S Organic Honey Coconut Yoghurt. It blends the nourishing golden nectar of certified organic honey with CO YO’s signature smooth and creamy coconut yoghurt, ensuring this tub is worth its weight in ‘gut health gold’! It is gluten free and naturally packed with minerals, vitamins, amino acids and antioxidants, and is teeming with billions of plant-powered probiotics too! The KA recently celebrated its 10-year anniversary since the launch of its positive Facebook Group, “Kashrut Authority of Australia & NZ,” with thousands of valued and engaged members. One decade on, the commitment and enthusiasm of all KA team members remains sky high. So many kosher investigations are running concurrently, and we are honoured to communicate each ‘KA Kosher Reveal’ and liaise via this medium in real time! All are welcome to join, and we thank the community for its ongoing support there’s so much in store!

Here’s a snapshot of kosher news around town: • To purchase the new KA-certified Meluka Australia Botanical Raw Honey Collection, visit www. melukaaustralia.com.au to view stockists. If you subscribe you can save 10% off your first order with free delivery across the country for all orders over $50. • Eat Your Heart Out catering plans to reopen in November after taking a short break due to the pandemic lockdown. To discuss any upcoming simchahs, call Dani Litzman on 0410 481 776.

• DJ&A Store: For a limited time only, the 15% off storewide will continue during this Covid lockdown. The Code: ‘Lockdown15’ can be used when checking out at www.dja-au.com. • If you have previously enjoyed shopping for kosher grocery items from Costco but haven’t been able to visit due to 5km lockdown restrictions, visit: www.fairdinks.com. au/kosher. Select kosher items for delivery straight to your door. If you ever want to double check the kosher status of a product, feel free

to ask any Kashrut questions via The KA’s Facebook Group or call The KA office on 02 9365 2933. • Soul Gourmet has moved its HQ to an impressive kitchen based within the North Shore Synagogue in Lindfield. Contact Alan Bender on 0422 553 493 to discuss any catering options required. • For retailer information re: new KAcertified Kialla Pure Organics range visit www.kiallafoods.com.au. • To find a CO YO stockist near you, visit www.coyo.com.

KA PRODUCT UPDATES • Whittaker’s Creamy Milk Hokey Pokey Crunch block is acceptable (Dairy, available at Coles, Woolworths and Big W stores) • New DJ&A KA-certified products include: o Three Chefs Chocolate Macaroon (Pareve) o Three Chefs Coconut Cranberry Chia & Almond Clusters (Pareve) o Three Chefs Coconut Mango Chia & Almond Cluster (Pareve) o Three Chefs Almond Marzipan Chocolate Cookies (Pareve) o Three Chefs Hazelnut Chocolate Cookies (Dairy not Chalav Yisrael) o DJ&A Crispy Broccoli Florets Sea Salt & Vinegar (Dairy Equipment) • Four new dairy and gluten free gourmet Yumi’s dips, all Pareve OUcertified are now available at selected Coles stores including Westfield Bondi Junction. Varieties include: o Red capsicum pesto with roasted cashews o Pumpkin, leek and chopped pepitas o Beetroot, hazelnut with orange & za’atar o Guacamole, spring onion & jalapeño • The following new Kialla Pure Foods products are now KA-certified: o Organic Overnight Oats Apple Cinnamon (Pareve) o Organic Overnight Oats Honey Banana (Pareve) o Organic Overnight Oats Maple Vanilla (Pareve) o Organic Vegan Protein Overnight Oats Goji Vanilla (Pareve) o Organic Vegan Protein Smoothie Vanilla Coconut (Pareve) o Organic Protein Smoothie Cacao (Dairy, not CY) o Organic Protein Smoothie Vanilla (Dairy, not CY) • The KA advises that Oatly milk Made in Netherlands, Sweden, or Germany is KA approved including four varieties: Original, Barista, Chocolate & Organic. • Tyrrell’s slow cooked Sea Salt & Cider Vinegar Crisps have been reformulated and are no longer acceptable. • Market Choice Foods products are no longer produced – all products still bearing The KA logo remain Kosher and Pareve. • Cobs Natural Popcorn Salted Caramel is no longer produced. • Masterfoods Tuscan Seasoning is now labelled Tuscan Blend and it is Pareve and acceptable.

the sydney jewish report | October 2021

FOO D I E S

CORNER EAT YOUR HEART OUT CATERING The dynamic duo at the helm of KAcertified Eat Your Heart Out Catering, based in Sydney’s Eastern Suburbs, comprises of Anne Pincus and Dani Litzman. This winning mother/daughter team have been successfully operating since 2009 and their motto: ‘Professionalism. With a personal touch’ is evident with renewed vigour for each client. Whatever the budget, whatever the circumstance, whatever the simchah, stunning and sumptuous offerings are delivered by these catering connoisseurs – irrespective of the budget. Individually boxed and packaged Covid-safe delights have been tailored to suit these (complicated) times and the proof is in the joy that both loyal and new customers experience. Having taken a brief ‘pandemic pause’ recently, Eat Your Heart Out Catering plans to be back up and running this November. In the meanwhile, this prized and popular EYHO recipe has been generously shared for the first time exclusively for Jewish Report readers! INGREDIENTS (Yields approximately 25-30 skewers) Mini Bamboo skewers 500g salmon, cut into bite-sized cubes 3 punnets of assorted & coloured grape tomatoes 2-3 green capsicums, cut into chunks Black sesame seeds to sprinkle Marinade

19

Soy & sweet chilli glazed mini salmon skewers 3/4 cup sweet chilli sauce 1/4 cup soy sauce 1 Tbsp sesame oil Juice of two limes 1/2

bunch

freshly

chopped

coriander (optional) Add salt, pepper and/or fresh garlic season according to taste preference METHOD Mix marinade ingredients together. Place cubed salmon pieces into marinade and allow to marinate for one hour. Don’t leave for longer, as the citric acid will start cooking the fish. To assemble the skewers, place in the following order: 1. Grape tomato 2. Salmon 3. Green capsicum On repeat until you finish with a piece of salmon. Place the assembled kebabs on a baking sheet. Sprinkle with black sesame seeds and spray lightly with olive oil spray. Bake in a 170-degree oven for approximately

7

minutes

or

until

salmon is cooked to your liking. Serve at room temperature on a bed of rocket leaves. Enjoy this Pareve pescatarian dish! To contact Eat Your Heart Out Catering,

email:

eyhocatering@

yahoo.com or call Dani Litzman on 0410 481 776.

ONLINE SUBMISSION FOR CONTENT 4 Log onto thejewishreport.com.au 4 Click on 'Submit Article' in the top right hand corner 4 Follow the prompts and submit the article You will receive an email confirming your submission Any problems or queries, please contact Alex at editor@thejewishreport.com.au

20

the sydney jewish report | October 2021

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Tension-riddled ordeal

ALEX FIRST PERSIAN LESSONS (M) Inspired by truth, Persian Lessons is the story of one man’s heart wrenching struggle to survive the Holocaust. He – Gilles (Nahuel Perez Biscayart) – is a Belgian Jew with a rabbi for a father, captured in France in 1942 while trying to make his way to Switzerland. Gilles is bundled into the back of a covered truck along with many others. The expectation is that they will be transported to a concentration camp. On the way, the man alongside him asks Gilles whether he has anything to eat. So it is that Gilles is prevailed upon to swap a sandwich for a first edition book, written in Farsi. The novel with a handwritten inscription saves Gilles' skin in the first instance, as Gilles seizes the chance to declare that he is Persian and not Jewish. It so happens that the Nazi controlling the camp’s kitchen, Klaus Koch (Lars Eidinger), is keen to learn Farsi and move to Tehran to start a German restaurant in the Iranian capital after the war. He solicits Gilles, who is put to work in the kitchen, to teach him four Farsi words a day. Problem is Gilles doesn't know a single

word of Farsi – let alone four – and one misstep and his life is likely to be over.

Among them is one of those who transported Gilles – Max (Jonas Lay).

As it turns out, there is more than the

Max doesn't for a moment believe that

odd misstep, not just from Gilles, but from

Gilles is Persian and not Jewish. During

a number of secondary characters that

his time in the camp, Gilles witnesses no

popular the picture as well.

less than 25,000 prisoners pass through.

His ordeal and that of his fellow internees is palpable. Tense throughout, Persian Lessons benefits from the constant twists in plot. That is the brainchild of writer Ilja Zofin, whose work is based upon a novella by Wolfgang Kohlhaase. Nahuel Perez Biscayart's forlorn look captures the essence of his character and the times. He doesn't need to say a great deal, but his eyes see far too much and he is forever on edge. The barbarity and wanton disregard for human life is a mainstay throughout. The Nazis are painted as self-serving tyrants who wield power at will. For his part, Lars Eidinger brings a double-edged sword to his characterisation of the German who enlisted on a whim. Vadim Perelman sets a clear direction and doesn’t stray from the path. His work doesn’t have the nuances that the finest Holocaust movies such as Schindler’s List, The Pianist and Son of Saul do. Nevertheless, it drives home the oppressive nature of the regime and the impending doom that permeates those caught in the maelstrom. Rated M, Persian Lessons scores a 7 out of 10.

By the time this ad is published, J-AIR 88FM (www.j-air.com.au) will have completed its rebuild. J-AIR is Australia’s ONLY Jewish community radio station, broadcasting on 88FM in Melbourne and on the world wide web. To coincide with its reopening, J-AIR has a fundraising drive. To contribute, go to: https://gofund.me/7be1b538 Every donation helps to keep J-AIR on air.