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Use CLWR's new VBS curriculum to plan activities for kids in your church and community! The program focuses on learning about creation and caring for our world. This curriculum is free to use and has flexible resources, enough to fill a full day, week-long VBS program. It can also be used for Sunday School or other kids activities. Visit clwr.org/vbs to download it today!

The Canadian Lutheran is the national publication of Lutheran Church–Canada, published in Winnipeg six times per year: January/ February, March/April, May/June, July/August, September/October, November/December under the auspices of the Board of Directors (Communications and Technology Committee).
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Materials published in The Canadian Lutheran, with the exception of Letters to the Editor, news reports, and advertising, receive doctrinal review and approval before publication. Contents of supplements are the responsibility of the organization purchasing the space.
©2026 Lutheran Church–Canada. Reproduction of a single article or column for parish use does not require the permission of The Canadian Lutheran. Such reproductions, however, should credit The Canadian Lutheran as the source.












EDITOR | MATHEW BLOCK
“Pray without ceasing” (1 Thessalonians 5:17).
This command—part of St. Paul’s parting words in his first epistle to the church in Thessalonica—is one that I confess I do not always keep very well. You don’t need me to tell you just how easy it is to become distracted by the demands of daily life. No matter what you accomplish today, there’s always something else waiting for you by the time tomorrow rolls around. There’s always another task to get done at work, always another chore to get done around the home, always something else demanding your time and attention.
None of these things are wrong on their own; many are good, even necessary. And yet, they are not the ultimate good. Remember Jesus’ visit to the home of Mary and Martha. Mary “sat at the Lord’s feet and listened to His teaching,” we read, but “Martha was distracted by much serving (Luke 10:39,40). Annoyed with her sister, Martha asked Jesus to tell Mary to help her. But Jesus refused: “Mary has chosen the good portion,” He said, “which will not be taken away from her” (v. 42).
Work is good; but as Christians we are called to prize time with Jesus and His Word as our greatest good. This is why, in the Third Commandment, God charges us to “remember the Sabbath day, to keep it holy” (Exodus 20:8). “Six days you shall labour, and do all your work,” He commands, “but the seventh day is a Sabbath to the Lord your God” (v. 9). God knows that time with Him is even more important than the work which earns us our daily bread. For “man shall not live by bread alone,” after all, “but by every Word that comes from the mouth of God” (Matthew 4:4).
It is not physically healthy to work without rest. Nor is it spiritually healthy to live without God’s Word. “We should fear and love God so that we do not despise preaching and His Word,” Martin Luther writes in the Small Catechism, “but hold it sacred and gladly hear and learn it.”
This is especially true of our participation in the Divine Service at church on Sundays. For it is in church that we hear proclaimed the Gospel of Christ crucified and raised again for our salvation. It is in church that we receive absolution for our sins. It is in church that we receive His body and blood for the strengthening of our faith. But the command to hold God’s Word sacred isn’t something just restricted to Sundays. We hold it sacred by meditating upon it during the rest of the week too—by reading it in private or family devotions,


by singing hymns infused with the teaching of Scripture, by responding to God in prayer.
“Pray without ceasing,” St. Paul urges. The more time we spend with God’s Word, the more we come to inhabit that posture of prayer which the Apostle encourages. For the Holy Spirit is active through the Word of God to bring about our sanctification. Like the Thessalonians, then, we are called to receive Scripture wholeheartedly “not as the word of men but as what it really is, the Word of God, which is at work in you believers” (1 Thessalonians 2:13).
God is at work in you through His Word. And though—like me—you may fail to “pray without ceasing,” God’s Word is nevertheless still at work in you, drawing you ever deeper into the life of Christ. For ultimately, we do not spend time in Scripture just to become more “spiritual,” as if that were an end in and of itself. Instead, we go to Scripture to meet Jesus and know Him better. For it is Christ—not your own spiritual accomplishments—who saves. It is Christ, killed on a cross and risen again from the dead, who forgives your sins—including your spiritual inadequacies—and assures you of salvation.
But the miracle is that, as we look to know Christ better through the Scriptures, we are increasingly made to be like Him. We look to Jesus, “beholding the glory of the Lord,” only to find we “are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (1 Corinthians 3:18). We become more spiritual people not as a reward for our hard work in studying the Bible then but rather as a gift from God as we look upon Jesus, the “founder and perfector of our faith” (Hebrews 12:2).
In this issue, we discuss devotional practice in the life of the Christian. Dcn. Samantha Neeb discusses the benefits of a home devotional life (page six). We read a reflection on discipleship from a new devotional by Rev. Mark L. Smith (page nine), and another on resting in the Lord from the classic devotional writer Johann Gerhard (page eleven). Rev. David Haberstock, meanwhile, reminds us of the importance of regular Bible reading (page 24).
Heavenly Father, teach us to embrace Your Word and study it more faithfully—not merely with the goal of being “better” Christians but rather to know Your Son and His mercy more fully. And as we look to Jesus, O God, work in our hearts through Your Holy Spirit, that He might form us ever more into the image of Your dear Son. Amen.

But as for me and my house, we will serve the Lord. – Joshua 24:15 –
Tby Samantha Neeb
his bold declaration from Joshua that his household will serve the Lord is one that I pray each and every one of you is willing to make. But what does serving the Lord within your household look like today?
While you think about that, allow me to share a memory from my childhood. As our family sat down at the kitchen table to eat, we would start with the spoken prayer, “Come, Lord Jesus, be our guest, and let this food to us be blest. Amen.” After we finished our meal, it would be time for devotions, often using either My Devotions or Portals of Prayer from Concordia Publishing House. As we grew older, we would all want to take part, rotating through
who got to read the devotion text or Bible passage. If it was Advent, lighting and extinguishing the candle was a coveted role. After devotions had finished, we would end the meal with either the Lord’s Prayer or a mixed translation of Psalm 107:1 “O give thanks unto the Lord, for He is good, His mercy endures forever.” Amen.
Does my story bring any memories to your mind? What picture do you see? In addition to Joshua 24, one Bible passage that comes to mind around households serving, following, and loving the Lord, is Deuteronomy 6:49, particularly verse 7:
“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”
Martin Luther echoed the importance of parents teaching their children in his 1522 writing on “The Estate of Marriage.” There he writes: “Most certainly father and mother are apostles, bishops, and priests to their children, for it is they who make them acquainted with the Gospel.” This is not to say that children are not acquainted with the Gospel through the Divine Service, just as all people are, but that parents have an important role in acquainting their children with the Gospel, both in the Divine Service and in the home, something Luther reinforces in his catechisms.
Whether we are young or old, we all need to hear and be taught the full extent of God’s Word, the Law and the Gospel, at all times. So, what could this look like for you?
In this passage, God calls families and households, particularly parents, to teach their children the commands of God—for the commands to be on their hearts constantly and talked about at all times. The Hebrew word for “teach” in verse 7 could refer to teaching as an incising, a repetitive teaching with a sharpening result. This teaching of children is one that is continual. By pairing opposites like “sit” and “walk,” “lie down,” and “rise,” God is reinforcing that His Word should be remembered and talked about at all times.
Let’s go back to my earlier question: what does this devotional life look like in households today? Whether you’re in a household of one or twentyone, are these commands of God on your heart? Are they talked about at all times? I can tell you with absolute certainty that my answer to these questions is “no.” I am a sinner—I fall short of this, as did my parents. Even if my earlier story about the kitchen table sounded idyllic, it wasn’t perfect, and it didn’t always happen. That’s why I am thankful that God is gracious to us, and that we can come to Him when we fall short and receive His forgiveness as He gives us grace upon grace.
Whether we are young or old, we all need to hear and be taught the full extent of God’s Word, the Law and the Gospel, at all times. So, what could this look like for you?
When you sit in your house…
This could be a devotional practice, which is something that is adaptable for every household. Maybe it’s a conversation about your day, the good and the bad, and talking about how you saw God working. Perhaps it’s prayer with and for one another, or modelling repentance and forgiveness when you have done something wrong or been wronged.
When you walk (or drive!) by the way…
A few months ago, I was driving with my nephews and niece, and we had a Vacation Bible School CD playing in the van. My niece asked if this was the CD that had Luke 2:11 on it. It wasn’t, but I couldn’t help but be in awe that, at age six, she already has that Bible verse and other promises of God written on her heart because of music. Music is a great tool to help children with memorization and learning biblical truths.
Aside from listening to music in the car, you can also listen to the Bible; there are many audio versions available. Or perhaps you use this time for prayer, praying as emergency vehicles pass by, something as simple as: “Lord, protect them. Amen.” If you’re walking or driving around your neighbourhood, you can pray for your neighbours as you pass by their house, or for whatever activity you’re going to next.
When you lie down…
When visiting friends this past year, I noticed, as their children were getting ready for bed, that Luther’s Morning and Evening Prayers were taped to their headboards. As the three-year-old daughter got ready for bed, she started praying Luther’s Evening Prayer, with some prompts from mom. It was a simple reminder that young children model what they see and are taught, and that they thrive with repetition.
When you rise…
Mornings can be tough and are often rushed. As you start your day, you could follow Martin Luther’s suggestion in the catechism to make the sign of the cross in remembrance of your baptism. It can be a way to frame your day and remind you that you are God’s beloved child, who was been forgiven, rescued, and given eternal salvation, and that you are a new creation living before God in righteousness and purity.
If you’re looking to add more spiritual disciplines to your daily routines, the best place to start is by taking an inventory of what you’re currently doing and build from there.
The practices listed above are not meant to be exhaustive or prescriptive, but simply give examples of some simple ways households can daily talk about God and His love for us. If you’re looking to add more spiritual disciplines to your daily routines, the best place to start is by taking an inventory of what you’re currently doing and build from there. Start by adding one thing new or tweaking one thing you already do, like how you spend your time driving.
As you go on with daily life, loving the Lord your God with all your heart, soul, and might (Deuteronomy 6:5), I encourage you to talk at all times about what God has done for His people—for you—and to boldly declare with Joshua: “As for me and my house, we will serve the Lord” (24:15).
Bedtime stories are also common for little ones, so why not use a Bible story? Another practice I am hearing parents using more often can be referred to as bedtime blessings, which is the act of praying a blessing, a Bible verse, over their child before they go to sleep.
DCN.
SAMANTHA NEEB is Lutheran Church–Canada’s Associate Director for Family Ministries.

by Mark L. Smith
The Christian life is a life lived in Christ, through the Church, and under the cross. It is not a path of personal achievement or isolated spirituality, but one of daily grace—given, received, and shared. In Holy Baptism, God gathers His people into His family; in the Lord’s Supper, they are fed with the body and blood of Christ; and through His Word, He sustains them unto life everlasting. All of this is His doing. And in response, the Christian lives in faith toward God and fervent love toward neighbour.
“If anyone would come after Me, let him deny himself and take up his cross daily and follow Me.”
- Luke 9:23 -
To be a disciple is to follow Jesus. But the way of discipleship is not easy or comfortable: it is the way of the cross. Christ never promised His followers a path of glory or worldly success. Instead, He calls you to daily die to yourself, to trust in Him above all things, and to walk in His steps, through suffering, struggle, and ultimately, to everlasting life.
Discipleship is not an elite status: it is the calling of every baptized believer. You were made a disciple in the font. Christ claimed you, forgave you, and called you
His own. And now, each day is a return to that baptismal identity: dying to sin and rising in new life.
Hearing and Following
Discipleship begins not with action, but with listening. “My sheep hear My voice,” Jesus says (John 10:27). The disciple is first and foremost a hearer of the Word. We follow Christ not by forging our own path, but by clinging to His promises, trusting in His voice, and walking by faith.
To follow Christ is to submit our will to His, to be formed by His Word, to learn from His teaching, and to grow in the likeness of our Lord. And when we fall—and we will fall—we return again and again to His grace. The true disciple is not the one who never stumbles, but the one who always returns to the cross of Jesus.
Jesus does not call us to take up comfort, but the cross. This means discipleship will involve sacrifice, suffering, and often hardship. The world may mock you, tempt you, or even persecute you, but the disciple does not walk alone. Christ walks before you. He bears your burdens. He knows your pain. And He promises: “Whoever loses his life for My sake will find it” (Matthew 16:25).
The cross is not a burden to avoid: it is the shape of your new life. It teaches you to love when it is hard, to forgive when it is painful, and to endure when you are weary. The cross empties us of pride and fills us with Christ.
Discipleship is not about measuring your holiness or tracking your spiritual performance. It is about walking with Jesus, step by step, day by day, in faith. You will stumble and rise. You will be tested and refined. You will experience trials and triumphs. But you will never be alone. Christ, your Teacher, remains your Saviour. He does not call you to walk where He has not already gone. He suffered for you. He rose for you. And He now leads you on the path of life that passes through the cross and ends in glory.
So follow Him; not because the road is easy, but because He is worthy. He is your Shepherd, your Friend, your Redeemer, and your Lord.
Lord Jesus Christ, You have called me to follow You. Teach me to take up my cross daily and walk in faith. When I grow weary, give me strength. When I stray, call me back. Let Your Word be my guide, and Your mercy my hope. Shape my life to reflect Your love, and keep me steadfast until that day when faith becomes sight and I see You face to face. Amen.
“Whoever serves Me must follow Me; and where I am, there will My servant be also.”
- John 12:26 -
REV. MARK L. SMITH is Lutheran Church–Canada’s Director of International Missions. This article is selected from his new devotional book Life in the Body of Christ

Lutheran Church–Canada (LCC) has introduced a new devotional, Life in the Body of Christ: Meditations on Living with Christ in His Church. The devotional is authored by Rev. M. L. Smith and features original artwork by LCC member Harrison Avery Prozenko to accompany the reflections. The devotions are organized around key aspects of life within the Christian Church, with each meditation focusing on a particular theme. “These meditations are not intended as academic essays or emotional reflections,” Rev. Smith explains, “but as pastoral encouragements for real people living real lives anchored in Word and Sacrament, clothed in Christ, and called to walk in Him.”
Print copies of the devotional will be distributed to each convention delegate at LCC’s 2026 Synod Convention. In addition, a free digital edition is available for download from LCC’s website for personal or congregational use. Print copies may also be purchased through amazon.ca.
by Johann Gerhard

The world often seeks rest and peace in transitory and worldly things—but it cannot find them there. And why not? Because the soul is of far more worth than all created things; it cannot therefore find the rest and peace it seeks in these lesser objects. All things of earth are fleeting and transitory, but the soul is immortal. How then can it find peace in such things? These things are all earthly, but our souls are of heavenly origin. How then could they satisfy the soul’s holy desires?
In Christ alone the soul finds the rest it seeks. He alone can satisfy and fully meet the soul’s immortal desires.
In Christ alone the soul finds the rest it seeks (Matthew 11:29). He alone can satisfy and fully meet the soul’s immortal desires. Against the holy wrath of God over sin, it quietly rests in the wounds of Christ the Saviour. Against the accusations of Satan, it rests in the almighty power of Christ. Against the terrors of the Law, it rests in the Gospel of Christ. Against accusations of sin, it rests in the precious blood of Christ, which “speaks a better word than the blood of Abel” (Hebrews 12:24). And against the fear of death, it rests in

joyful confidence in the intercession of Christ at the right hand of the Father above.
So faith finds rest in Christ. But our love also finds there its most blessed rest. If we set our hearts upon earthly things, we shall not have true peace, because these earthly things themselves do not have it. They cannot possibly satisfy the longings of the soul, because they are finite, while our souls, made in the image of God, ardently long for that Infinite Good, in whom are all good things. Therefore, just as our faith ought to rely upon nothing in all the world except the merit of Christ alone, so also our love should be set upon no earthly object, not even ourselves.
Love of self hinders love of God, and we ought to prefer love of God to everything else. Our soul is the bride of Christ (2 Corinthians 11:2). It ought to cling then to Him alone. Our soul is the temple of God (1 Corinthians 3:16). It therefore ought to be the dwelling place of God alone.
Outside evils therefore cannot destroy the rest of soul possessed by one whose heart is firmly fixed upon God and who enjoys His blessed divine comfort. In sorrow, he is yet joyful. In poverty, he is rich. In the tribulations of this world, he is secure. In all storms and trials of this life, he is at peace. And in the hour of death, he yet lives.
In adversity, we need not be cast down with sorrow, because the Holy Spirit inwardly supports and comforts us. We need not be distressed though poor in this world’s goods, for we are rich in the goodness of God. We need not be disturbed by the insults of men, for our hearts rejoice in the honours God heaps upon us.
May He who is the only
Author and Giver of true rest—our
Many look for rest of soul in earthly riches, but such rest cannot be found apart from Christ. In the hour of death when all earthly things must be given up, to whom will your soul then cling? Riches will either desert us or we will desert them—frequently in life, but always at death. Where then will your soul find the peace and rest for which it longs?
Christ, God over all, blessed forevermore— grant it unto our souls!
We care not for worldly pleasures, because we have far greater joy in the ministries of the blessed Spirit. We seek not earthly friendships, but we rejoice in the friendship of God who has been reconciled to us through the blood of His Son. We covet not earthly treasures, because we have a treasure laid up in heaven of priceless value. And we fear not death, because we will ever live in God.
Many hope to find rest in pleasure. Now pleasure may afford a certain rest and joy to the body for a while—but not to the soul. The soul is not created for this life alone, since at death it is obliged to leave it for another life. How then can it find true rest in earthly pleasure? Apart from Christ, you can find no true peace for your soul.
True rest for any created thing lies in reaching its goal; it cannot rest until it has attained its true end and place. The goal of a human soul is God Himself, since it is created indeed in His image. It therefore can never find rest and peace, except as it attains the end of its being—that is, to God. That soul is truly alive in which God graciously dwells; the soul in which God does not dwell is spiritually dead.
Christ lives in us, and is the all-powerful Conqueror. He is stronger by far than the devil, and so the devil busies himself in vain trying to conquer us. We need not yield to the temptations of the flesh because we live in the Spirit of God and experience the riches of His grace, whose enlivening power crucifies and puts to death the sinful flesh (Galatians 5:24). We need not feel any dread on the last day; we are assured of the intercessions of Christ on our behalf.
And now may He who is the only Author and Giver of this true rest—our Lord Jesus Christ, God over all, blessed forevermore—grant it unto our souls!
JOHANN GERHARD (1582-1637) was a prominent Lutheran theologian who in 1606 published a popular devotional book entitled Sacred Meditations. The article above is excerpted from Meditation 32, and is lightly updated from C.W. Heisler’s 1896 translation.
FINLAND – Finnish Member of Parliament Päivi Räsänen and Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF) have announced they are appealing their conviction to the European Court of Human Rights.
“I know I am not alone in facing unjust persecution under ‘hate speech’ laws that make sharing Christian beliefs a criminal offense,” Dr. Räsänen said. “I make my appeal in the hope that the European Court of Human Rights will recognise that peacefully expressing one’s beliefs is never a crime, and ensure that this basic freedom is protected for all.”
This is just the latest chapter in Finland’s ongoing “Bible Trial” which has garnered widespread international media attention. On March 26, the Supreme Court of Finland narrowly convicted the two of hate speech in a 3-2 decision. The majority judges ruled illegal several of Dr. Räsänen’s statements in a 2004 theological booklet addressing human sexuality from a Christian perspective. Bishop Pohjola, as the publisher of that booklet, was also convicted.
Dr. Räsänen was cleared of one other charge related to tweeting an image of a Bible verse.
“The Supreme Court’s decision to convict myself and the Luther Foundation for publishing a booklet for our church was extremely disappointing,” Bishop Pohjola said. “As a bishop, I have a responsibility to guide those under my pastoral care, and I am deeply concerned by the state’s extensive efforts to censor our publications and decide what can and cannot be taught by religious leaders to members of their own group.”
The publication in question has been available online since 2007, long before same-sex marriage was
legalized in Finland in 2017. The majority judges ruled that, by continuing to keep the offending language online, the ELMDF was breaking Finland’s hatespeech laws. It also ruled as illegal Dr. Räsänen’s decision to republish the document online in 2019 after news broke that the Prosecutor General had ordered a criminal investigation into Dr. Räsänen.
Two judges dissented from the ruling of the other three, agreeing with the court rapporteur that the two should be acquitted on all charges.

Two lower courts had unanimously ruled in favour of Bishop Pohjola and Dr. Räsänen.
In response to the decision of Finland’s Supreme Court, the Evangelical Lutheran Mission Diocese of Finland has updated the online text of the booklet in question with the statements ruled illegal removed. In place of those statements, black lines appear, along with a note explaining that these lines have been censored by the Supreme Court and a link back to the ruling in question.
The multi-year prosecution of a Finnish Member of Parliament and a Lutheran bishop for their
articulation of historic Christian teaching on human sexuality has drawn international concern over the state of freedom of religion and freedom of speech in Finland, including from the International Lutheran Council (ILC). The ILC has repeatedly expressed its support for the pair, including by electing Bishop Pohjola to two consecutive terms as ILC Chairman, most recently in 2025.
ILC News

GERMANY – The fourth meeting of the Concordia Lutheran-Catholic Augustana Working Group (AWG) took place in Wittenberg, Germany, from March 24-26. Under the chairmanship of Bishop Dr. Juhana Pohjola, Chairman of the International Lutheran Council (ILC), and Auxiliary Bishop Dr. Peter Birkhofer, the participants discussed the statements of the Augsburg Confession and further relevant documents from the 16 th century on ordination and episcopacy from a pre-confessional perspective and in the further confessional development and findings from the ecumenical discussions. In the meantime, the working group had exchanged progress reports via Zoom.
The AWG includes representatives of the ILC and the Catholic Church. Among the Lutheran representatives is
Rev. Dr. Thomas Winger of Concordia Lutheran Theological Seminary in St. Catharines, Ontario.
Following the conclusion of the theological discussions between the ILC and the Catholic Church (2014-2019), both sides suggested the establishment of a working group as a specific ecumenical-theological format. The working group is not an official dialogue commission. Father Dr. Augustinus Sander OSB takes part in the meetings as a permanent guest of the Dicastery for Promoting Christian Unity (DPCU). Rev. Dr. Sebastian Grünbaum was appointed as a minute writer for the group.
The next meeting is scheduled to take place in spring 2027.
ILC News
CANADA – The Canadian Lutheran magazine is the recipient of two awards from this year’s Canadian Christian Communicators Association (CCCA) Awards.
Taking first place in the prized Features category was Rev. Jonathan Kraemer for his article “Loneliness in the Body of Christ.” The article appeared in the March/April 2025 issue of The Canadian Lutheran. The magazine also received Second Place in the From the Editor category for Mathew Block’s column “For All People,” published in the same issue.
“LCC staff and contributors work hard to provide a quality devotional and educational magazine for our readers,” said Block. “It’s gratifying to see that work recognized by the wider Christian publishing profession.”

PHILIPPINES – Representatives of the Lutheran Church in Korea (LCK) and the Lutheran Church in the Philippines (LCP) gathered from February 23-26 at the LCP’s Lutheran Center in Manila for a historic meeting that culminated in the signing of a Declaration of Altar and Pulpit Fellowship between the two churches.
The agreement must still be ratified by each church’s governing conventions. Both churches are scheduled to hold their next conventions in October 2026.
ILC News
CANADA – Vacation Bible School (VBS) provides an opportunity for congregations to support and equip the faith of their own member families, as well as provide an opportunity to reach out to their neighbours and invite them into the church. According to the most recent statistics available, 61 congregations across synod host a VBS. On Saturday, January 31, VBS leaders representing more than 20 congregations from across the country met together online to learn and network.
The webinar began with four VBS leaders sharing about their experiences and the various styles that they run. Dcn. Miriam Winstanley, Director of Parish Services at Foothills Lutheran Church in Calgary, spoke about creating their own curriculum and using a blended schedule mixing the classroom and rotation models. Roxanne Theroux, Family Ministry Coordinator at Bethel Lutheran Church in Sherwood Park, spoke on responding to a need in their community for a full day camp with VBS in the morning and an afternoon sports or creative camp. Dcn. Amanda Hastings, Director of Parish Services at Good Shepherd Lutheran Church in Regina, spoke about moving from a daytime to evening VBS with supper. Dcn. Kathy Cornish, Director of Education and Youth at Riverbend Lutheran Church in Edmonton, spoke about adding an afternoon option for youth and youth helpers. After the four panelists shared, the virtual floor was opened for questions.
There were questions around the best ways to advertise (word of mouth still seems best), costs (materials and charging participants), hiring summer students, volunteers, music (hymns, a favourite CREW ministries CD, Little Ones Sing Praise from CPH), and sharing resources.
Every congregation is different and every VBS is different. The hope for this webinar was that it would give participants an opportunity to see different models for VBS but also allow a space for networking and questions. When looking at different models, it is not to say that you need to try something different, but if that isn’t working or possible, there are opportunities to be creative. Whether it is an all day, one day, weekend, morning, evening, or multi-week model, it’s an opportunity to spread the gospel with those in your community. Two other models that were mentioned in the Seniors & Intergenerational Webinar were a seniors VBS and a morning VBS with an intergenerational component at the local seniors residence.
Following this discussion of VBS, a group was created on the Servant Leader Network to continue the conversation. The Servant Leader Network (SLN) is essentially an “intranet” (an internal website) for the people of LCC. It is intended to build a “digital bridge” over the vast geography of our Synod and enable people to grow closer together as we serve alongside one another within LCC.
A database is being created and shared with those who are hosting a VBS this summer, so that further sharing, collaboration and connection can continue. Thanks to the collection of information, when one VBS leader found a Canadian distributor of CPH VBS materials, it was shared so that congregations could save money.
Ten VBS outlines from Foothills Lutheran Church are now available on the LCC website on the Family Resources page, with thanks to Dcn. Miriam Winstanley and Rev. Eric Moffett for sharing.
If you’d like to connect about VBS, or want a copy of this webinar recording and the resources shared, please reach out sneeb@ lutheranchurch.ca.
This issue of the magazine went to press before Lutheran Church–Canada’s 2026 synodical convention. You can find up to date news online at LCC’s convention website here: lutheranchurch.ca/ synod-convention-2026. News from the 2026 convention will also be featured in the next issue of The Canadian Lutheran magazine.

CANADA – As Lutheran Church–Canada (LCC) gathers for convention and prepares to receive new leadership, the church also pauses to give God thanks for the faithful service of Rev. Dr. Timothy Teuscher, whose eight years as President have guided the synod through a season of profound challenge, transition, and opportunity.
“Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you” (2 Timothy 1:13–14). With these and other words from Holy Scripture, and with prayer, Rev. Dr. Timothy Teuscher was installed as President of Lutheran Church–Canada in Winnipeg in January 2018, following his election at the 2017 synodical convention in Kitchener, Ontario.
“To let his name stand for the office of the president demonstrated courage,” commented a seasoned member of the Lutheran body, expressing a generally
shared sentiment. At the time, LCC itself was undergoing significant restructuring and transition. But Rev. Teuscher stood by the words of former East District President Albin J. Stanfel, “If you are nominated, let your name stand for a position, and let God sort it out.”
Formed by years of hearing God’s Word at church and home—as the son of a pastor—and in theological study, Rev. Teuscher was prepared for a ministry marked by faithful teaching and pastoral care.
In January 2018, he assumed office as the first president of the remodeled synod—unaware, as anyone was, of the global pandemic and upheaval that would soon reshape church and society alike. Yet throughout these years, colleagues repeatedly describe his leadership with words such as calm, steady, patient, and faithful.
West Regional Pastor Robert Mohns reflected that “the gifts that God had bestowed upon him throughout the years, and the wisdom
granted by the Holy Spirit, prepared him well to lead Lutheran Church–Canada through unprecedented times of challenges.”
“President Teuscher was a great blessing to us—especially in the midst of the pandemic,” shared Central Regional Pastor David Haberstock. “He is always a calm and steady hand at the tiller.” It is a sentiment expressed by various others, including LCC Administrative Supervisor, Angela Honey.
Others focused on the distinctly pastoral character that shaped his service, molded by 46 years of experience and from which many pastors have benefitted.
“I was his vicar,” reflected East Regional Pastor Marvin Bublitz, “I recall in the congregation when a question was asked his response was, ‘Let’s see what God’s Word says on that.’ Then he would direct the people to a passage or two so they could hear from God the answer. I followed that example throughout my ministry.”



LCC Vice-President Michael Schutz similarly emphasized President Teuscher’s constant focus on the central task of the Church: the ministry of Word and Sacrament. “President Teuscher has consistently reminded us of the highest priority in our work together,” he said, recalling the president’s frequent quotation from Luther’s Large Catechism, Article III: “Therefore, everything in the Christian Church is so ordered that we may daily obtain full forgiveness of sin through the Word and through signs appointed to comfort and revive our consciences as long as we live.”
“His emphasis on this centre of our life together,” Rev. Schutz continued, “has helped us keep our discussions, decisions, and actions focused right where they need to be.”
That pastoral heart extended beyond meetings and conventions. President Teuscher maintained a deep concern for struggling and vacant congregations, often personally travelling to assist congregations within driving distance, ensuring God’s people continued receiving the gifts of Word and Sacrament. His
concern for congregations further afield also contributed to LCC’s written sermon resources and online ministry support.
One passage that has framed the president’s priorities has been 1 Peter 3:15: “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you.” His goal has been to provide increased catechesis so members can speak faithfully of Christ within their various stations in life.
West Regional Pastor Mohns also reflected personally on the impact President Teuscher has had on his ministry: “My experience was quite the opposite of my job description. While the Regional Pastor is to support the President, he served me faithfully, with generosity and much grace, and enriched my knowledge of the Scriptures, Confessions, and history of the Church. I am better for it.”
President Teuscher’s tenure also included navigating sensitive ecclesiastical and international matters while seeking to remain firmly grounded in Scripture and the Lutheran Confessions, always with concern for
the spiritual well-being of congregations and church workers alike.
Colleagues describe him as “a gentle soul” (Iris Barta, Office Manager), “a leader of strong integrity, dedicated stewardship, and great courage” (Dwayne Cleave, Chief Administrative Officer), and a leader deeply committed to unity within the Church, but not at the expense of doctrine.
As Lutheran Church–Canada prepares for new leadership, the church does so with deep gratitude for President Teuscher’s faithful service. He officially passes the baton at the end of August. Thereafter, he plans to relocate closer to family and remain available to assist congregations and regional pastors as needed.
The church continues to hold President Teuscher and his family in prayer following the recent passing of his beloved wife, Paula. Giving thanks to God for his years of leadership, we pray that the Lord will continue to bless and sustain both President Teuscher and Lutheran Church–Canada in the years ahead.

CANADA – With the national convention on the horizon, the Board of Directors of Lutheran Church–Canada gathered in Winnipeg from March 27-28, to advance preparations, review key reports, and ensure that the church’s mission and governance remain well-aligned for the work ahead.
Early in its meeting, the Board reviewed progress on strategic initiatives based on the six key goals that emerged from LCC’s earlier purpose and priority planning process: Disciple Making Culture, Mission Outreach, Equip Leaders, Organizational Effectiveness, Fiscal Resources & Responsibility, and Strategic Communications. Leading this discussion, Director of Advancement David Friesen highlighted how the funds raised through the Together One campaign especially support the first three goals. This became evident when separate reports showed how recent gifts through these advancement efforts were allocated to the Vicarage Placement Funds.
A central feature of the meeting was a Convention Report, which included updates from Iris Barta, Convention Manager, and discussion of materials
being prepared for delegates. These included draft reports, and governance matters that will shape deliberations at the convention. Board members reviewed materials to ensure clarity and organizational readiness.
Reports from across the synod further underscored the breadth of activity leading into the convention.
The President’s Office, represented by Vice-President Michael Schutz, provided updates on National Statements, such as Bill C–9, pastoral matters in relation to the colloquy program, and commission work such as the SWOT analysis that was conducted, which will frame Regional Mission and Ministries Councils that will be voted in at the convention. Regional Pastors shared insights from the Central, East, and West regions, highlighting opportunities and challenges within congregations.
Mission work—both domestic and international—also featured prominently. Updates from Rev. Mark Smith, Director of International Missions, pointed to sustained mission efforts and opportunities. His report preceded more detailed updates provided in an online forum in April. Similarly,
the report from Rev. Jacob Quast, Director of Domestic Missions, showed expanded mission efforts and opportunities. A highlight was the ways in which LCC is responding to indigenous communities’ call for our engagement. These updates reinforce synod’s ongoing commitment to proclaim Christ in diverse contexts.
The Board also received reports related to communications and family ministries. These included communication strategies to be released at the convention, particularly the implementation of Regional Communication Officers, borne from analyses of results coming from the synod-wide survey and preliminary interviews that were conducted by Director of Communications Tasheney Francis. Reports also included efforts to support youth and families across the synod, as Dcn. Samantha Neeb, Associate Director of Youth and Family Ministries, collates data from various congregations and organisations. Each report contributed to a broader picture of a church actively preparing not only for a convention, but for continued ministry beyond it.
During the second day, Chief Administrative Officer Dwayne Cleave presented financial results, the proposed 2026-2027 budget, and a multi-year forecast, providing the board with the information needed to make informed decisions regarding the synod’s financial direction. The Finance Committee and other governance bodies brought forward recommendations and action items for consideration.
Following the conclusion of meetings in March, LCC’s Board of Directors met again on May 26, at which time they examined and approve the financial audit.

CALGARY, Alta. – On January 11, after more than three years of prayer and planning, members of Prince of Peace (Calgary) and Shepherd of the Hills (Airdrie) gathered to celebrate their unification as one congregation under a new name: Shepherd of Peace Lutheran Church.
This long, but rewarding, journey began in the summer of 2022, when, after seasons of various trials for both congregations, West Regional Pastor Robert Mohns and leadership from Prince of Peace and Shepherd of the Hills began hopeful dialogue about unifying the two congregations. After months of prayer, both sides voted unanimously to step out in faith and begin a new and exciting journey toward becoming one united family in Christ.

This celebration was an opportunity to share a meal with wonderful brothers and sisters and thank God for the blessings He has provided in uniting two families as one.
The organizing committee (Stephanie Anhorn, Kathy Beckley, and Joseph Bogda) did an amazing job decorating the gymnasium, and a wonderful catered meal was
LCC’s Director of Advancement, David Friesen, was also present and brought greetings on behalf of the Synod.
As part of a short programme, a brief history of Shepherd of the Hills and how the unification came to fruition was provided by Shawna Neis, one of the founding members of Shepherd of the Hills and former principal at Prince of Peace School. Rev. James Schuelke (retired) and Rev. Mohns both offered personal reflections and gratitude for God’s hand in the formation of Shepherd of the Hills.

A Mission Statement was agreed upon and, in June 2024, a new name was chosen: Shepherd of Peace Lutheran Church. There was still a lot of behind the scenes work that needed to be done, however, including accounting and legal processes. A small group of faithful members worked diligently (and tirelessly) behind the scenes, and the final steps were completed in 2025.
provided for those in attendance. A beautiful painting commissioned for this special occasion was donated by Joseph and is now displayed in the sanctuary.
More than 90 congregation members attended the celebration, as well as Rev. David Bode (Circuit Counsellor), Rev. Markus Zeuch (St. Matthew Calgary), and Rev. Mohns.
Rev. Mark Rekken, pastor of Shepherd of Peace, said grace and offered a prayer of thanksgiving for God’s faithfulness in bringing these church families together. Then the Doxology was sung and a group picture was taken.
The new congregation gives all glory, honour, and praise to God for this wonderful journey in which the brothers and sisters of Shepherd of Peace seek to live their Mission Statement, which is to “Honour God by knowing Christ, Growing in Christ, and Showing Christ to our Communities.”
Liz Anhorn

ROBERT MOHNS
“Let the elders who rule well be considered worthy of double honour, especially those who labour in preaching and teaching” (1 Timothy 5:17).
When we consider church worker care, we often think first of financial support. Scripture makes clear that the church bears this responsibility. In Lutheran Church–Canada, however, such care has become increasingly difficult.
In 2017, the LCMS found 42 percent of workers and congregations reported concern about wage support. With rising housing and living costs, fewer faithful givers, and more members on fixed incomes, it is reasonable to assume that anxiety has increased. At budget time, leaders may tell a worker they cannot offer greater housing support or costof-living increases. Yet workers have devoted themselves to the Lord and to service in the Office of the Holy Ministry. At ordination and installation, they hear Paul’s words: “Whatever you do, work heartily, as for the Lord and not for men... you are serving the Lord Christ” (Colossians 3:23-24).
Mindful of their call and of Paul’s warning not to love money, pastors often reply with gratitude and a promise to be good stewards. But the conversation can end with the unspoken recognition that adequate support is lacking, often for reasons beyond the control of congregations or workers. The toll is anxiety for workers, families, and congregations—a hinderance to our working together in the Lord’s harvest.
Congregations and workers need honest conversations about stress and anxiety relating to the financial needs of pastors and their families.
Yet while financial support matters, it is not usually the worker’s greatest
need. More pressing is the heavy yoke of the Office of the Holy Ministry. By “yoke” or “burden,” I do not mean something purely negative; Scripture shows that such a burden can also be holy and life-giving. We see this yoke in the rite of a pastor’s installation. The scriptural duties of the Office are read to him, along with God’s promised strength and comfort, and he is asked whether he is willing to take up this calling as one who must give an account for the souls under his care.
The social issues of our time, the powerful lure of secularism, and the work of the Evil One all place a great strain on those who serve. Many pastors struggle to describe what life in the Office is like or how it affects their health. Like all people, church workers are fragile sinner-saints affected in body, mind, and soul by life’s common struggles. And the attacks of the Evil One against them are greater still.
In the paradox of “failure is not an option” and “failure is my lived reality,” what is the man of God to do? Here the Lord gives pastors the companionship of St. Paul and the truth of Romans 7, which sets God’s reality before them and has become a source of hope.
When I began this calling as West Regional Pastor, I asked the now sainted Rev. Ed Lehman how he had carried the office’s responsibilities. His answer was simple and profound: each day he strove to fulfill the trust given to him as best he could, and at day’s end he commended his work to the Lord, asking for God’s blessing on whatever good might come from it and forgiveness for his failings.
Standing on the threshold of my house at night, I pray, “Lord of the Church, watch over and bless Your sheep. I am going to bed.”
The Lord teaches that elders—that is, pastors—are worthy of double honour, especially those who labour in preaching and teaching. That honour includes care for the whole person: the pastor’s body, mind, and soul, and the well-being of any family he may have.
LCC has drawn on traditional sources of care—congregational elders, Circuit Counsellors, and Regional Pastors—to support workers. Synod also offers help through its worker benefits program. The LCMS has invested heavily in worker care to form new workers and to sustain those already labouring in the harvest; it has developed many resources and graciously shared them with partner synods. We have sent workers to the Doxology program and welcomed its caregivers at LCC conferences.
As I step down as Regional Pastor, I give thanks to God for the caregivers He has provided on my journey: family, congregational care teams and elders, brothers in the Holy Ministry, sisters serving as deacons and lay workers, Circuit Counsellors, District Presidents, Regional Pastors, and synodical leaders and staff who have intervened at critical times and who have continued steadfast in prayer to the Lord and caregiver of my soul. At the same time, I know my experience is not universal, and not all workers have received the care they need. By God’s grace and mercy, we can do better together.
100 MILE HOUSE, B.C. – Sixty-five years in ministry has been an adventure in faith with the Lord Jesus. Rev. Tuomisto’s first call, to a tri-parish in Upper Michigan, found him sharing God’s Word in both Finnish and English, serving as a Prison Chaplain, as County Recreational Director for Youth, and filling the role of District President in the former National Evangelical Lutheran Church (NELC).
His second Finnish/English parish was in Vancouver, B.C., and his ministry included helping new Finnish immigrants find suitable employment and housing. Sharing the Word of God with Finnish Lutherans across B.C. became another outreach ministry, as did hosting a half-hour weekly Finnish Gospel radio program.
After fourteen years in B.C., the Lord called Rev. Tuomisto to serve the Finnish community in Thunder Bay, Ontario. While there, he had the privilege of serving several vacancies in the area, as well as serving on the Board of the Lutheran Community Centre and on the Board of Regents for Concordia Lutheran Theological
Seminary in St. Catherines, Ontario. During his time in Thunder Bay, he also served as Pastoral Advisor for the District LWML and the Lutheran Laymen’s League, and was invited to give the Thanksgiving message for the Lutheran Hour. It was normal to share God’s comfort at fifty funerals a year.
Fourteen years in Thunder Bay found Rev. Tuomisto ready for retirement back in B.C. Within six months, he received calls to serve vacancies. Worship services in English only and weekly Bible and confirmation studies were a pleasure—especially the Bible study discussions. In between serving vacancies, he enjoyed travel to Europe, China, Finland, and Russia. He especially enjoyed Russia, where he shared God’s Word in churches previously under government control.
Meanwhile, the Finnish Evangelical Lutheran Mission (FELM) in Thunder Bay was created to confirm the Word of God as truth. A call came to serve FELM full-time, which he accepted and served until health issues necessitated a move closer to his two daughters in 100 Mile House,
B.C. – On April 12, Rev. Keith Haberstock was installed as the pastor of St. Paul’s Evangelical Lutheran Church in Chilliwack. The installation was conducted by LCC’s West Regional Pastor Robert Mohns, who also delivered a sermon based on John 20:19-23. Several of the congregation’s vacancy pastors participated in the service, including Rev. Vic Esperanza as liturgist and Rev. William Mundt and Rev. Ray Maher as readers.
Rev. Haberstock received his M.Div. from Concordia Lutheran Seminary (CLS – Edmonton) and has served Canadian congregations in Whitecourt, Richmond, Calgary, and most recently
Fort McMurray before accepting the call to Chilliwack. He was also an evangelist to Ukraine, serving in Lviv from 1992-1998, has served in numerous synodical positions, and has been a pastoral advisor to both the Lutheran Laymen’s League of Canada and Lutherans for Life - Canada. He also sits on the Board of Regents for CLS.

B.C There he continued to offer weekly Bible study and once-a-month communion services.
Now, following several falls and surgery, Rev. Tuomisto is trusting in his Lord’s grace and peace. Each day is a gift from God, and he prays that God may bless your days with His peace and joy in Christ Jesus.
Rev. Jorma Tuomisto Pastor Emeritus

“I love people! I believe God has given me the gift of teaching others of His exorbitant love,” Rev. Haberstock says of his approach to ministry. “I desire each congregational family
to grow up with me into maturity of faith so that together we will be about His mission, joyously seeing our daily purpose in this life.”
Rev. Haberstock, his wife Barbara, and son Josh are settling into their new congregational home in Chilliwack.

EDMONTON – At his confirmation in 1963, Rev. Ray Conant took young Garry Dombrosky aside to talk about his future. Rev. Conant’s words changed his life: “First, become a pastor, and then you will be ready to do anything.” Rev. Dombrosky did and Rev. Conant was right. More than 60 years later, his words ring true and his impact on Rev. Dombrosky’s life has been shared by other pastors, laypeople, family, and teachers in forming and supporting this farm boy in ministry.
It has been a privilege for Rev. Dombrosky to serve his Lord as a pastor in different ways and
settings: as a parish pastor, campus chaplain, university and Bible school professor, advisor to the Canadian Federal Prison Chaplaincy, and visiting teacher in Kazakhstan, Ukraine, and Australia. A mentor, Rev. Dr. Ed Lehman, invited him to serve in prison ministry. He went on to serve in prison ministry for 30 years, which gave him a wide view of Canada and eventually moved him to the Scriptures to study the restorative justice of God outlined there.
Encouragement from pastors is empowered by the Spirit and bears fruit, and several pastors have been a strength to him. Rev. Dr. Walt Koehler, his home pastor and seminary professor, encouraged him as a Canadian to do graduate work because he felt the church would need such training someday. Rev. Phil Jorgenson took him under his wing as a paid youth worker and showed him the joy of ministry and the excitement of trying new ways of reaching out with the Gospel. Rev. Dr. George Rode was a strength to many young pastors and supervised from afar as Vicar Dombrosky worked in a congregation with an ill pastor. A dear brother, Rev. Bob Koebernick, showed by example what doing mission work means, and has been a guide to him in many situations in Canada and beyond.
Rev. Roy Holm’s words of advice ring still in Rev. Dombrosky’s ears: “Tell them about Jesus.”
The anniversary of Rev. Dombrosky’s ordination falls on his wedding anniversary, and God provided him with the one he needed to walk though this life in love and faith. Janet is his love and support, as are their children and grandchildren, who have followed the same path that he has, and have had him follow them in ministry in places like Burundi, Kenya, and France.
The Lord has been kind to Rev. Dombrosky and surrounded him with a cloud of witnesses pointing to Jesus (Hebrews 12). This is an anniversary of a simple event in his life that points to an even more important one: May 14, 1950, the day his heavenly Father claimed him as His child, invited him into His family through Holy Baptism, and invited him to follow Him. To Him be all praise, honour, glory, and blessing.
Rev. Dr. Garry L. Dombrosky
WINNIPEG – With hearts full of gratitude and thanksgiving to God, Beautiful Saviour Lutheran School (BSLS) gathered on April 13 to celebrate a significant milestone in the groundbreaking for its high school expansion in Norwood Flats.
The occasion reflected a journey shaped by faithful service, generous support, and a shared dedication to Christ-centered education. Members of the school community, along with supporters and partners, came together to recognize the innumerable contributions that have shaped BSLS since its founding in 1983.
Throughout the years, the school’s growth has been sustained by committed staff, supportive families, devoted volunteers, prayerful congregations, and generous donors. Each has played an important role in forming the strong foundation upon which the next phase is now building.
BSLS currently serves students from 18 months old through grade 10, and is expanding to serve through grade 12, with the goal of celebrating its first graduating class in 2028. BSLS will be the only Lutheran high school in Canada, offering students a distinctive opportunity to continue their education in an environment where faith is central to all aspects of learning.
This expansion reflects the practical growth of the school and God’s continued work within the community. It speaks to an increasing desire for education rooted in faith and a commitment to nurturing students who are grounded in their beliefs, strong in character, and equipped to serve.
A meaningful moment at the groundbreaking ceremony highlighted this sense of growth and continuity as three students who have been part of the BSLS community since preschool took part in the ceremony,

symbolically breaking ground for the new high school. Their involvement was a reminder of the school’s impact and the opportunity this expansion creates for students to continue their Christ-centered education from their earliest years through graduation.
The ceremony also recognized key partners contributing to the realization of this project, including Winnipeg Building and Decorating Ltd. and LM Architectural Group/ Environmental Space Planning.
As construction begins, the BSLS community is grateful for
the prayers that have upheld the school, the sacrifices that have enabled its growth, and the vision that continues to guide its future.
Guided by its mission of “Excellence in Education, Under the Gospel,” BSLS looks ahead with confidence and hope, encouraging students to grow in faith and purpose as they live out Christ’s call to “Let your light shine.”
Kiera Zubriski


Do you read your Bible much? Like most Christians, I have wrestled (and still wrestle) with having a consistent habit of reading the Bible. Why is that? Because like all things that are good for me (healthy eating, being active, getting to bed early enough to have a good night’s sleep), my sinful nature doesn’t want to do it.
Have you noticed that Sunday morning is a day when you tend to wake up cranky, or things go all wrong? Satan is actively working through the little, tiny things of life to make sure you don’t go to church, or if you do, you’re angry and distracted.
It’s the same with Bible reading. It’s important. It’s necessary for the health of your faith, for spiritual encouragement (Romans 15:4). And since the Gospel is the power of God unto salvation (Romans 1:16), Satan and your own sinful flesh will do whatever they can to keep you from hearing God’s Word preached or reading it on your own.
People bemoan that kids these days can’t memorize things, but that is silly. People of every age have commercial jingles and hundreds of songs from our youth locked away in our heads. And teenagers have untold maps of video game worlds, and the lore of their favourite movie or book series locked away. The word geek is used to describe someone who is really into something and knows all about it. Well, we Christians are called to be geeks for God’s Word.
I asked myself a while back: if I know all the lore of J.R.R. Tolkien’s Lord of the Rings or Harry Potter from reading the books and watching the movies again and again, shouldn’t
I have an even better knowledge of the lore of the Bible? After all, this is not just a fantastical world of fun, but the real world of God’s miraculous interaction with humanity!
So, I have been working away at knowing the lore of the Old Testament. Knowing who the various figures are, what the place names and human names mean (they explain a lot!), and what events have happened in that place over the generations.
When you lock into your mind the history and timeline of events and the map of where things took place, the events and patterns of biblical history come alive in your faith. You can see how our Lord has ordered things throughout time to add layers and layers of meaning on top of one event or another. It helps you understand God’s ways, and the wisdom of the Proverbs, when you see God at work in history.
But reading your Bible has an extra blessing and benefit. It frees you from this world of darkness (Colossians 1:13) and renews your mind (Romans 12:2). It enlightens your mind and the way you interpret the world (Matthew 6:22-23), freeing you from the darkness and despair that are a natural response to life in this world.
Reading your Bible is also worldview maintenance. It helps you maintain not just a positive attitude but the mind of Christ (1 Corinthians 2:14-16). This is important in today’s world, as there is so much media and messaging that we get caught up in, and it is easy to get carried away in the flood of it (Revelation 12:15, 1 Timothy 4:1-3).
Consider how the media you listen to—without constant input from God’s Word—might slowly plant false ideas in your head or philosophies that eventually fight against the teachings of our Lord (2 Corinthians 10:4-5). So, read, study, inwardly digest God’s Word. Ask your pastor to teach a study on something you are interested in, or for suggestions of good books or podcasts that can help you understand God’s Word more deeply.
In the end, this is spiritual warfare. This is a tearing down of every lofty opinion or worldly philosophy that would hold itself up as a stronghold of satanic thought to the knowledge of Christ Jesus. And in our day, there are so many unbiblical philosophies that are baked into our culture (Modernism, post-Modernism, Hegelian-Marxism, etc.), which colonize our thinking and don’t allow us to think thoughts of God.
So, how do we combat this? Read your Bible. Study it. Learn from it.
Blessed Lord, who hast caused all Holy Scripture to be written for our learning, grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of Thy holy Word we may embrace, and ever hold fast, the blessed hope of everlasting life, which Thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.
- Collect for the Word (The Lutheran Hymnal, p. 14)

RUSSELL, Man. – Despite wild weather in Saskatchewan the day before, the LWMLC Central District Prayer Retreat welcomed many women to Russell for a two-day retreat from April 24-25.
Rev. Dr. Richard Beinert led a program that he and Rev. Cameron Schnarr first prepared in early 2020. Throughout the event, attendees delved into Scripture together, but also took time for private reflection.
PASQUA LAKE, Sask. – A spring blizzard could not deter twelve Central Region pastors’ wives from gathering at Camp Lutherland on Pasqua Lake from April 17-19 for the fourth in-person retreat! All experienced challenging driving conditions, and two of the women needed their vehicles pushed out of the snow in the Camp Lutherland parking lot, so it was quite an adventure for all!
The theme was “Blessed to Be a Blessing,” and once again the women were blessed with new and renewed friendships, with laughter and tears, with support and encouragement, with singing and worship, and with learning. Rev. Ken and Bernice Keller attended the retreat in the role of Support Couple, and Rev. Keller led the worship service with communion.
Jennifer Jade Kerr (MAMFT), a Registered Marriage and Family Therapist from Regina, spoke to the theme and introduced the “Infinity Loop,” a concept from Emotionally Focused Therapy (EFT) developed by Dr. Sue Johnson. The Infinity Loop helps to visualize how couples get trapped in recurring arguments that trigger each other’s reactions and create a cycle that damages connection and feels impossible to break. The women filled out half of the loop for themselves and were encouraged to have their husbands fill out the other half, then talk about it together.
Organizers thank the Regional Mission and Ministry Council (RMMC), LWML Canada, and others, for the financial and prayer support, and the encouragement to hold these
Attendees were treated royally by the staff of the Russell Inn, which has hosted other LWLMC events in the past. The presentation and time together brought great joy to those in attendance. Patricia Lach Kreutzwieser

Photo: Connie Barr.
retreats–they support the health of clergy households in Lutheran Church–Canada!
Deanna Hautz

MOOSE JAW, Sask. – On April 26, Emmanuel Lutheran Church celebrated the installation of Rev. Dan Barr as the church’s new Associate Pastor. With the blessing of Central Regional Pastor, Rev. David Haberstock, the installation service was officiated by Rev. Jason Schultz, Emmanuel’s pastor, who also serves as Circuit Counsellor.
Congregation President Randy Redenbach warmly welcomed Rev. Barr and his wife Connie with a special gift from the congregation. The gathering was blessed by the presence of many pastors from across the region who joined for the special occasion. A delicious potluck dinner followed the service. The congregation is grateful to God for His many blessings in providing a new shepherd.


WATERLOO, Ont. – Every year, EDLYA (East District Lutheran Young Adults) plans four retreats for young adults. This year’s winter retreat was held March 1315 at Redeemer Lutheran Church in Waterloo. The weekend was spent playing games, sharing meals, studying God’s Word, and worshipping together.
On Saturday morning, Vicar Joseph Behl led a Bible study and discussion on “The Sanctuary, Life’s Purpose, and the Mission of YHWH.”
This retreat featured the inaugural EDLYA UnCommon Cup Tournament, with attendees facing off in teams across four events: Bible Jeopardy, Minute to Win It, musical chairs, and dodgeball. It was a great opportunity to brush up on biblical knowledge, take part in fun
challenges, and have some friendly, but fierce, competition.
Another highlight of the event was the make-your-own pie station. Participants made apple and blueberry pies to enjoy for dessert. Saturday evening included a time of worship, a hymn sing, and lots of board games.
The group is grateful for the congregation of Redeemer Lutheran Church for their warm welcome and for providing lunch after the Divine Service on Sunday afternoon.
This year, EDLYA is also pleased to welcome Rev. John Rapp as pastoral advisor.
The next EDLYA retreat was scheduled for May 29-31 at Christ our King Lutheran Church in Mississauga. Visit edlya.ca for details on future events.
Gabrielle George


As I listen to the birds, I see a robin collecting just the rights twigs for her nest. It is such a peaceful sight. As I sip my coffee, I marvel at how the birds build their nest with what they find. Meanwhile my neighbour is redoing his deck, and he has to run to the lumber yard.
As the scene unfolds before my eyes, the words of our Lord ring in my ear: “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, or about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?... Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:25-26, 34).
The birds do not fret and scramble. The Lord provides for them. How much more important are we, yet we are of little faith. The birds trust Him, but we hedge our bets. We pray, “Give us this day our daily bread,” but we live as if it all up to us.
One day I sat in the parking lot while my wife went into the store. I watched as customer after customer came out with carts full. I wondered if they really needed those things? Then I reflected on those birds. I thought of the many times my cart was full.
It is easy to work and slave for things that rust and rot, or are stolen, or wear out. Priorities can easily get misplaced.
I laugh a little inside when I hear of someone saying, “This is our forever home.” They speak with great fondness for the home they built or bought. But one fire, one tornado, one flood, and it is gone. Nothing in this world is forever.
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21).
Our forever home is to be with the Lord eternally. And we do not have to build this forever home. We do not pay for it. We do nothing but receive it for the sake of Christ.
“Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to Myself, that where I am you may be also” (John 14:1-3).
Jesus has planned for and purchased our forever home. All the stuff that seems so important here in this life will be long forgotten. So while we are here, let nothing make you anxious.
Trust in the One who cares for the flowers of the field and birds of the air. Trust in the One who laid down His life for your forever home.
When you find yourself getting anxious, watch the birds. Hear your Lord say: “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matthew 6:26).
Indeed, you are of more value. Our Father valued you so much He sent His Son to redeem you. He who so loved you for eternity will certainly love you through this life.
“The eyes of all look to You, and You give them their food in due season. You open Your hand; You satisfy the desire of every living thing.
The Lord is righteous in all His ways and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth. He fulfills the desire of those who fear Him; He also hears their cry and saves them.
The Lord preserves all who love Him, but all the wicked He will destroy.”
- Psalm 145:15-20 -
KITCHENER, Ont. – On Sunday, April 26, Holy Cross Evangelical Lutheran Church gathered as a church family to give thanks to God for Rev. Nolan Astley’s and his wife, Susan’s, faithful years of ministry, including seventeen years as Senior Pastor at Holy Cross, as he prepared to retire on May 3.
The presentation in the sanctuary included music, shared memories of Rev. Astley’s years at Holy Cross, and thankfulness for his service during more than 40 years of ministry. The speakers included Holy Cross’ Executive Director Richard Seip, Jonathan Astley, and LCC’s East Regional Pastor Marvin Bublitz.
Letters from Kitchener Circuit Counsellor Rev. Andy Schroth; Rev. Dr. Robert Bugbee (former Senior Pastor at Holy Cross and LCC Past President), and Rev. Roland Syens (retired Assistant Pastor at Holy Cross) were read by elders Michael Branje and Brent Wentzlaff. A package of well-wishes sent from Rev. Astley’s former congregation at First Lutheran Church in Lloydminster, Alberta, was also presented.
Special music included “Hallelujah to the Saints” (which was also sung at Rev. Lloyd Wentzlaff’s retirement in 1994, after forty years as Holy Cross’ Senior Pastor). An original song, based on Rev. Astley’s life, was written by musical congregation members, Claude Massicotte and Brian Hallman, set to the tune of “Battle Hymn of the Republic” and Bruce Springsteen’s “Glory Days,” sung by the church choir and praise singers with a few additions from the congregation. As well, there was a congregational singalong of “The Astley Medley,” written and played (to some familiar tunes) by Associate Pastor Paul Roggow.
Originally from Edmonton, Rev. Astley completed his undergraduate degree at the University of Alberta and attended Concordia Seminary in

St. Louis, graduating in 1985 with a Master of Divinity. His vicarage was at First Lutheran Church in Missoula, Montana. After graduation from seminary, he was assigned to Lutheran Church of the Good Shepherd in Kamloops, B.C., where he was ordained by Rev. Edwin Lehman in 1985. He served Good Shepherd and the Logan Lake Christian Fellowship from 1985-1990. He then took a call to First Lutheran Church in Lloydminster, Alberta, and also served Zion Lutheran Church in McLaughlin, Alberta. In 2009, Rev. Astley accepted the call to serve as Senior Pastor of Holy Cross and was installed in September 2009.
Over the years, Rev. Astley has been heavily involved in the work of Lutheran Church–Canada, serving as a Circuit Counselor, Chairman of the Commission on Constitutional Matters and Structure, Chairman of
the Board of Regents at Concordia Lutheran Seminary, and as a member of the Board of Regents of Concordia Lutheran Theological Seminary. He was a vice president of the Synod from 2003-2017. From 2015-2016 he was appointed as the Interim Pastoral leader of the ABC District of LCC. Rev. Astley continues to serve LCC as a member of the national dialogue between LCC and the Canadian Conference of Catholic Bishops, and was recently appointed to the Board of Managers for LCC’s Worker Benefit Services. In 2018, he was awarded the Delta Chi medal from the seminary in St. Catharines.
Videos of the retirement presentation and of Rev. Astley’s final service at Holy Cross can be found on the Holy Cross website: www. holycrosskitchener.org/home. Jennifer Leppek
Photo: David Freisen

ST. CATHARINES, Ont. – The St. Catharines Concordia Lutheran Seminary Guild gathered on April 11 for Guild Day 2026. More than 90 people—members, supporters, students, faculty, and staff— representing 23 different congregations participated in the day’s events.
Augustine Aylin, a second-year pastoral student, could not have been clearer in his sermon: “The support the Seminary Guild provides us makes it possible for men to be trained up for the ministry of the Word where it would otherwise be impossible. Thus, the good work you are doing directly contributes to the Christian church continuing to be fed with the Word of God.”
Two projects were approved at the day’s business meeting. First, to
authorize expenses up to $3,000 to purchase up to three monitors to replace the current projectors and modernize the classrooms. Second, to authorize up to $3,500 to support students’ participation in the Seminary’s 50 th Anniversary celebration conference and a special Harvest Day presenter in October 2026.
Following the business meeting and worship service, Rev. Denton White, from Holy Ghost Lutheran Church in Niagara Falls, NY, enlightened and delighted the crowd
whilst recounting his conversion from the Calvinist tradition to the Lutheran Church. A schnitzel lunch and time for fellowship capped off the day.
The Seminary Guild warmly invites everyone to join them for Harvest Day on Saturday, October 17, 2026, to connect with Seminary staff, students, and fellow supporters and celebrate the Seminary’s 50th anniversary.
The Seminary Guild plays a vital role in supporting the seminary and its students through various initiatives, including maintaining a food pantry and providing annual gifts to assist pastoral students. An annual membership in the Guild costs $10.
For further information about the Guild’s work, please visit https:// concordia-seminary.ca/support/ guild/, email guildpresident@ concordia-seminary.ca, or contact the Seminary at (905) 688-2362 extension 21.

NORTHWESTERN B.C. – From May 13-21, Rev. Jacob Quast, Lutheran Church–Canada’s (LCC) Director of Domestic Missions, met with Rev. Ron Mohr of Lutheran Bible Translators of Canada (LBTC), Rev. Nathan Schmidt of Lutheran Association of Missionaries and Pilots (LAMP), and Rev. Dan Cunningham of Redeemer Lutheran (Kitimat and Terrace, B.C.) to explore growing mission and ministry opportunities with First Nations communities in northwestern B.C.
The group first met with leaders of the Kitselas and Kitimat First Nations to discuss Bible translation work, thanks to personal contacts of Mr. Walter Nyce (a friend of Rev. Cunningham). The reception was warm and has set the stage for further discussions. “Pray that the Lord would bless efforts to bring the Holy Scriptures into the heart language of people in these communities, for it is by the Word of God that the Holy Spirit works to create and sustain faith in all peoples’ hearts,” said Rev. Quast. Rev. Mohr of LBTC exhibited his pastor’s heart again and again, directing people to the great power and comfort found in the Word of God alone, for it gives us Jesus.
Later, thanks to Rev. Schmidt’s longstanding contacts and relationships with people through the work of LAMP, the group also met with residents of Gitanyow, Gingolx, and Lax g altsʼap First Nations, as well as others in the Hazelton area, to discuss building on the solid foundation of the Gospel proclaimed for decades by LAMP teams. The love and care that Rev. Schmidt has for people in these communities was evident, as was their care for him and the LAMP teams that have served their communities for so many years. At each meeting, Rev. Schmidt prayed with people about the needs and concerns they expressed during our conversation, showcasing not only his pastoral heart, but also the way in

LAMP desires to minister to people deeply and readily.
These First Nations communities have been devastated by death, grief, and trauma over the years, and express great desire for ongoing pastoral care and support. Rev. Cunningham of Kitimat offered to provide such care whenever it is needed. He and his congregation are fervent in reaching ever more people in the area with the Gospel of Jesus crucified for sinners—a message of hope and peace for suffering people.
By partnering “Together One,” LCC is able to reach this beautiful but remote part of our of vast land with the pure Word of God and the love of Jesus. By building on long-established relationships with First Nations communities thanks to the work of organizations like LAMP and the B.C. Mission Boat Society (BCMBS), LCC is ideally positioned to respond to the request for more pastoral care and Bible-centred ministry. Thanks to the work and specialized skills of LBTC,
LCC may even be able to undertake a project to deliver God’s Holy Word to people in various First Nations languages right here in Canada.
“Please pray for the work of our synod,” said Rev. Quast. “Please pray for the work of our mission and ministry partners. Consider going on a mission trip with LAMP or BCMBS. Learn how you might become more involved with Bible translation work through LBTC. And prayerfully consider how you might be able to support such Domestic Missions financially.”
“Most importantly, please pray for all the people of our First Nations communities—that they may hear the Gospel of Jesus and receive Him with great joy and thanksgiving in their hearts,” Rev. Quast continued. “For the Church is made up of all people— from every nation, tribe, and language. Thanks be to God that also includes me and you. For there is but one true God, and salvation is from Him alone—the Lamb of God who was slain but was raised to new and everlasting life!”

Our Lord Jesus in His high priestly prayer (John 17:21), asked His Father to grant that believers (present and future) “may all be one, just as You, Father, are in Me, and I in You, that they also may be in Us, so that the world may believe that You have sent Me.” Jesus desires His Church to be united—not only to Him and the Father, but to each other as well. This is important to remember as our church gathers in Convention. For, as Christians united “Together One,” we are strengthened for expanded mission and ministry within and outside the Body of Christ.
As Martin Luther teaches in the Third Article of the Small Catechism, the Holy Spirit “calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers.”
The Christian Church is united in its mission to proclaim the full and free remission of all sins through faith in Jesus Christ alone. This is the heart of the mission and ministry of the Church! Period. The forgiveness of sins in Christ is the point of everything we do, both inside and outside the church. By the ministry of the church, we joyfully receive the love of God in the forgiveness of our sins through the preached Word and the blessed Sacraments. In repentant faith, we are united to our Heavenly Father through the forgiveness of our
sins, which had separated us from His loving presence.
Our mission is simply a continuation of the ministry which we ourselves have first received. For we know that mankind’s greatest problem is sin, which separates us from God and leads only to eternal death and suffering in hell. In our daily vocations, we are called to share the Gospel with others. We reach out in Christian love, as the Body of Christ, to gather others into Christ’s Body. Whether it is a neighbourhood car wash, youth lockin, Bible Study, or the Divine Service to which we invite a friend, the goal remains to share the message of the forgiveness of sins in Christ Jesus to hurting souls in need of God’s mercy.
Sadly, at times we may forget that we do not engage in this mission and ministry alone. We sometimes fail “to walk in a manner worthy of the calling to which [we] have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:1-3). For not only are we united to our brothers and sisters in the pews of our local congregation, we are further united to other congregations and believers in our Circuit, Region, and Synod! “Together One,” we are better able to minister to the needs of those in our community and beyond. We encourage one another through prayer, the gifts we receive in the Divine Service, and the resources we share for the work of the Lord’s Church, locally, regionally, nationally, and internationally.
What a great joy and privilege it is for us in LCC to be united in our confession of Jesus Christ. To be united in our ministry of the reception of His gifts of forgiveness, life, and salvation poured out upon us in His Divine Service each week. To be united in our mission of love to our neighbours. To be united in our mission to proclaim His blessed Gospel to souls in desperate need of His consolation and love. As the Psalmist declares (133:1), “Behold, how good and pleasant it is when brothers dwell in unity!”
St. Paul encouraged the church at Philippi to be “of the same mind, having the same love, being in full accord and of one mind” (Philippians 2:2). LCC’s Vision echoes this by promoting “a unified, confessional, body of believers, fulfilling the Great Commission.” “Together One,” we strive to reach out in love with the saving Gospel of Christ Jesus. By encouraging a strong disciple-making culture within our congregations and equipping our ecclesiastical, diaconal, and lay leaders, we are better able to pursue bold domestic and international mission outreach. The work that we do “Together One” is stronger and more effective than what we could accomplish on our own!
Thank God for uniting us “Together One” in LCC to receive His ministry in His Church and for preparing us for the joyful task of proclaiming the Gospel so that all may be gathered into the sacramental life of the Church.
CHICAGO – Two organisations. One mission: to provide education shaped by the Lutheran Confessions, irrespective of your desired vocation.
Lutheran Church–Canada (LCC) and Concordia University Chicago (CUC) have announced a new partnership affirming their shared commitment to Confessional Lutheran education and the formation of Christian leaders for service in diverse disciplines.
As a Confessional church body, LCC is committed to conserving and promoting the unity of the true faith (Ephesians 4:3-6; 1 Corinthians 1:10) and throughout its 262 congregations across three regions, one of its mandates is to encourage its members to live out their vocations in service to their neighbour. This new and exciting educational opportunity in a Christcentred institution meets this need and preserves that goal.
As a comprehensive liberal artsbased Christian institution, founded in 1864, Concordia University Chicago provides this desired space and atmosphere. Through its College of Business, College of Education, College of Health, Science, & Technology, and College of Theology, Arts, & Humanities, Concordia-Chicago offers an array of degrees and programs for both undergraduate and graduate students that combine academic rigour with faithfulness to the shared teachings of The Lutheran Church—Missouri Synod and LCC.
LCC’s leadership emphasizes that this partnership broadens opportunities for young people, whether they are considering professional vocations in fields such as education, business, or the sciences, or exploring a call to pastoral or church work.
“It is the hope of LCC that such students in thought, word, and deed—to the glory of God in Jesus Christ and the good of their neighbour—will be a benefit to both the Church at large as well as the


overall student body of CUC,” said LCC President Timothy Teuscher.
LCC’s synodical office is located in Winnipeg, Manitoba, one of Canada’s largest prairie cities, and the campus of Concordia University Chicago sits ten miles west of downtown Chicago in River Forest, Illinois, USA.
LCC is pleased to accept the invitation to recognize Concordia University Chicago as its “university of choice.” This advancement paves the way for students across the synod seeking a Christ-centred post-secondary or graduate education grounded in their Lutheran identity to earn a degree in the vocation of their choice.
“As institutions rooted in confessional Lutheran identity and dedicated to shaping Christian leaders, this partnership reflects our mutual mission,” said CUC President Russell P. Dawn. “We look forward to welcoming LCC students into our community and deepening relationships with a church body in altar-and-pulpit fellowship with The Lutheran Church—Missouri Synod.”
Under the leadership of President Dawn, the university encourages students to share the gifts God has given them and answer the call to a life
fulfilled by purpose and truth as it forms students for vocations in church, family, and the world.
The agreement provides meaningful support for LCC students pursuing a liberal arts and sciences education, including financial considerations such as tuition, room and board, and fee parity between U.S. and Canadian currencies, as well as exemption from international tuition rates.
LCC’s arrangement with CUC does not neglect its longstanding commitment to theological education through its seminaries— Concordia Lutheran Theological Seminary (CLTS) and Concordia Lutheran Seminary (CLS). In fact, the partnership complements these cherished commitments by strengthening pathways for students discerning vocations in church work. The partnership includes cooperative efforts to support students who may pursue further formation at these institutions.
In addition to academic pathways, the LCC-CUC partnership will strengthen cross-border relationships among students, faculty, and church leaders through shared events, communication, and collaboration.

Albert Ho was born in Toronto, Ontario, and raised in Calgary, Alberta. He holds a Bachelor of Arts from McGill University, majoring in Classical Studies with a minor in German Language.
During his undergraduate studies, Ho served in the Black Watch (Royal Highland Regiment) of Canada as an Infantry Officer. Throughout his pastoral formation, he was blessed with opportunities to experience Confessional Lutheranism across the country and abroad, including field work in the United States, exchange studies in England, and visits to Finland and Germany.
Recognizing that the body of Christ is greater than any individual, congregation, synod, or country, Rev. Ho has developed a passion for cultivating a greater sense of community, unity, and confessional identity within the Church, especially among Lutheran young adults.











EDMONTON – During its Sacred Convocation on May 22, Concordia Lutheran Seminary (CLS) presented an honorary Doctor of Divinity degree as well as two “Friend of the Seminary” awards.
Receiving the honorary Doctor of Divinity degree was Rev. Mark Lobitz. Rev. Lobitz has spent more than five decades serving the church, beginning his ministry in 1970. Over that period, he has served as a Lutheran teacher, a Director of Christian Education, and a pastor, serving locations in California, British Columbia, Saskatchewan, and Alberta.
Rev. Lobitz has committed a significant portion of his service to the formation of church workers. He has supervised eight vicars and five fourthyear seminarians, and is currently supervising a pastor undergoing the colloquy process in Lutheran Church–Canada. His academic involvement with Concordia Lutheran Seminary dates back to 1991, where he has served as a guest professor in New Testament Greek, Church History, and Christian Care and Counselling. He has also assisted with mentorship work in Nicaragua and Ukraine.
At the district and national levels, Rev. Lobitz has served as a Circuit Counsellor (Calgary); Pastoral Advisor for the LWMLC (AlbertaBritish Columbia), and as a member of the Board of Control for Concordia College (Edmonton). Since 2020, he
has served as president of Concordia Lutheran Mission Society. His scholarly and editorial contributions including editing the 2022 book Missouri North: The History of Lutheran Church–Canada
A certified psycho-spiritual therapist, Rev. Lobitz has provided counselling services to the church and community since 1991. This work has included twelve years as the Director of Pastoral Care for Lutheran Hospital Ministries in Southern Alberta. In the wider community, he has served as a Royal Canadian Legion Chaplain and remains a dedicated volunteer with the Water Valley Community Association and the Arts and Wellness Society.
The convocation also saw Gordon and Edith Schoepp awarded the “Friend of the Seminary” award. The two have been involved with welcoming seminary students into the congregation of St. Matthew Lutheran Church in Stony Plain. Since 2019, the Schoepps have been regular participants in the seminary’s annual meetings and special occasions, for which they regularly prepare meals.
An additional “Friend of the Seminary” award was presented posthumously in recognition of Patrick “Pat” Moore . An active member of Christ Lutheran Church in Fort Saskatchewan, his dedication to the seminary began while supporting his wife of 19 years, Linda, by coordinating Seminary Guild activities during her battle with cancer. Following her passing in 2013, Pat continued as chair, honoring her memory with his own passion for the guild’s mission. Moore attended chapel on campus and facilitated guild meetings and activities. At one point, when the guild’s funds ran low, he addressed the need with significant donations to the guild’s endowment. He continued to serve the guild until this past year, when his health declined.




LUTHERANS FOR LIFE - CANADA has been blessed for many years to be a Listed Service Organization of Lutheran Church–Canada. Behind all of our activities are the people who make up LFLC, all volunteers seeking to uphold these truths: Life is sacred from the womb to the tomb. and Christ came to the womb and the tomb to forgive and save.
So we share with you three articles. One is the story recently shared by one of our directors with our new president, Rev. Adam Chandler. The next speaks of how our Christian hope can drive our pro-life witness. And finally, we let you know what the objective of LFLC are and some ways in which we seek to accomplish them.
THE PATH TO PRO-LIFE – MY STORY by Judy Obelnycki, LFLC Newsletter Editor
I am alive today by the grace of God and because my mother chose LIFE and me.
Quiet, sensitive and the eldest of three girls, I became the peacemaker when my two siblings fought like cats and dogs. Love and appreciation were felt from my mother's family, but distance was felt from most of my father's family. Up until the age of 13, I thought I knew who my parents were, but I noticed differences in the treatment and attitudes between the two sides of the family. As for my dad, he treated me the same as the others. I loved working out side and helping him in the yard and we did lots of things together. But I had questions.
In the summer of 1957, with money I earned from a shared newspaper route, I boarded a bus and went nearly four hours away on my first solo trip to visit my maternal grandparents. I loved grammy and my grandfather, who preferred to be called Frank. My earlier years saw many beloved visits with them.
Grammy lived by the ocean and across from a closed down lumber mill. One day, when we were
alone, I started asking grammy a lot of questions about some things I observed. We were walking through the lumber yard and then we stopped. She said, "Your mother had a baby before she was married." I said, "Where is it?" She said, "You're it."
We were standing in sawdust next to piled lumber and I can still smell it when I think of this. It was like, life as I knew it, flashed before my eyes as I tried to grasp that the man I called dad was not my biological father and my sisters were half sisters. Grammy gave me a picture of my mother and my real dad, which she secretly saved. I was told not to let my mother know I had it and not to tell my grandfather I knew. She bought me a small cedar chest with a lock and key to keep it in. Before I returned home, I asked my grandmother how to tell my mother that I knew. My mother seemed to be able to pick up on things and my thought was that she might detect a change.
Grammy told me to write my name on a piece of paper using my father's surname. I can still see my mother standing at the sink, doing dishes, when I passed it to her. Her reaction was volatile, and for years I felt like I was the one that did something wrong. Again, I was instructed not to let dad know I knew or tell my sisters.
Here I am, 13 years old, carrying this big secret, no one to talk with about it, feeling afraid and guilty for something I did not do. I knew the term for a child born out of wedlock, and I was afraid others would find out and call me a bastard.
It was years before I found out my mother had told my father shortly after I told her. But no one told me. It was like the subject was taboo. Years after that, I discovered all my cousins had known for years. My stepdad did not legally adopt me. He claimed me as his and helped procure a birth certificate using his surname.

I was extremely appreciative that my grandmother had told me the truth. It not only put to rest my questions but it prepared me for the day when someone tried to coerce me by threatening to tell my big secret. Sixteen at the time, I called him the same name I was afraid would label me then told him where to go and hung up on him.
My mother and I never talked about it again until I was 21, married with an infant son. This time we took a bus together and went to visit her mother. Sitting on the beach outside my grandmother's house, waiting for her to come home, mom told me more about my natural father. Without a doubt those were difficult days for me.
I was very close to my middle sister, and she came out with, "Well, you can't get a robin from crows eggs." When she knew I was actively searching for my natural dad, she was very supportive and wrote, "hail to thee oh blithe spirit". My mother was too afraid to put anything in writing so whatever she had to say was conveyed to me through my sister's letters. My mother didn't really understand why I would want to know my natural father until she saw a program about it on TV. I think she was worried about the reactions of my dad and also my natural father. Later, she conveyed to my sister that my natural father would be proud of me.
What do I know now?
I believe my mother might have been pressured to give me up for adoption. She told me that a doctor wanted to adopt me, but she couldn't bear to go through life looking for me.
Apparently, when my dad started dating my mother, he would take me to his boarding place and show me off. I was his "little girl". He mentioned this many years after I found out. I do not think of him as my stepfather. He is my father, my dad. He may not have participated in bringing me here, but he played a huge part in who I am today. We were very close. He never laid a hand on me and he taught me many things.
As of writing, it is Mother's Day. I think back to Mother's Day thirty years ago. I was living in Ontario then and wrote my mother a letter to mail in my Mother's Day card. I let her know how thankful I was for her giving me life. She was so courageous. She carried me and kept me in a time when people were very judgemental about
pregnancy before marriage.
Over the years, the shame that was not mine dissipated. I was not alone. There were others in similar circumstances around me. The more my faith grew, I knew that God was watching over me. He knew me before I was even born. He placed me in that situation and He blessed me with a dad that loved me unconditionally.
"For Thou didst form my inward parts, Thou didst knit me together in my mother's womb."
Psalm 139: 13

by Tracey Juritsch, LMC Co-ordinator
"But in your hearts honour Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…" 1 Peter 3:15 (ESV)
As Christians, we are blessed! We know that God has made the whole world and that He made us. He has known each of us from the moment of our conception and He loves us throughout our entire lives to the time of death. Even then, through Christ's redemption, we are not separated from Him, for He gives us eternal life. He promises on the last day that we will be resurrected, that "the perishable puts on the imperishable, and the mortal puts on immortality". (1 Corinthians 15:54, ESV) What an incredible hope that we have!
Yet we live in this broken, sin-cursed world.
We see the results of sin all around us, where our Triune God is not loved with all our hearts, nor one's neighbour as oneself. As Christians, we are invited to return to our Lord, as we gather at church, hear God's word and receive His gifts of forgiveness in the sacraments. There, we are renewed and spiritually equipped with this hope to live in the world, sharing the good news of our redemption and new life in Christ.
The broken world has a hopeless view of life and truth and the value in it. We lose sight that God has made us human "beings", not human "doings". Life is valuable because God made it, and not because of anything we can or cannot do. The world places self and its desires first. A surprise pregnancy or an undesirable health diagnosis for the preborn in pregnancy can be considered a reason to dispose of the child. The burden of illness or infirmity can lead one to wonder if life is worth continuing.
God's answer is that all are precious in His sight! He gives life to each one of us, no matter the circumstance of our conception. He keeps us and preserves us throughout our life, even in the difficult struggles of health and well-being, physically, mentally and/spiritually. God, as our creator, is the one who numbers our days, not us.
Lutherans for Life-Canada is here to support and equip Christians as they walk through life, helping them to defend life and to share the hope that we have for all life, through Christ, and to do this with gentleness and respect for others. We have educational resources available on various topics including those on life from conception to end-of-life considerations, in printed and electronic forms. We can share websites and online resources to help you grow in knowledge and strengthen you to live out your convictions on life issues in your daily vocations. Please contact LMCCoordinator@lutheransforlife-canada.ca if you would like to learn more about resources, or check out our website at https://lutheransforlifecanada.ca/ . We know that we all sin and need God's grace and so we work with Word of Hope, a Lutheran agency that provides counselling and support "when in crisis about a life issue or suffering overwhelming guilt about contributing to a past decision, such as abortion." https://word-ofhope.org/ They can also be reached at 888-217-
8679. You are not alone in this gift of life. God loves you so much that He gives you the hope of abundant life in Christ!

Objectives of LFLC and How We Seek to Fulfil Them
1. To provide an organization through which Lutheran Christians can unite to share dialogue and give common witness within the Church and society to their concern for the value and dignity of all human life.
Our Facebook group and our website, https://lutheransforlife-canada.ca, have been around for a while. More recently, our substack provides in depth articles which are free by subscribing to https://lflc.substack.com . The latest addition to our online resources is our YouTube channel with different videos on life issues at https://www.youtube.com/@LutheransforLifeCan ada. Although strive to be a pan-Lutheran organization, our membership is predominantly members of LCC alongside some members from LCMS and CALC.
Although we strive to be pan-Lutheran
2. To strengthen the existing bond of concern by bringing Lutherans of like mind into contact with one another.
We have primarily done this through presentations at our Annual General Meeting (AGM) on topics such as "Blessed by Life Issues: What Was Meant for Evil, God Meant It for Good" by Deaconess Chrissie Gillet, the director of Word of Hope, a Lutheran help line for people with postabortion struggles and other life issues; "Dignity & Compassion: Hospice Care vs Euthanasia" by
Lutherans for Life - Canada | Page 3 of 4
Rev. Ken Maher; "Pro-Life Dialogue Training" by Ms. Maria McCann; and "Counselling Job: Sharing Hope with the Hopeless" by Rev. Adam Chandler. We try to provide speakers at congregation, circuit and regional gatherings and other groups as we are able.
3. To gather and share pertinent information with its membership and develop strategies for witness and response;
Three times a year, we publish a newsletter that is sent to our membership, often specifically addressing life issues within Canada, as well as providing information from around the world. This is available in both paper and electronic formats. As well, volunteers known as Life Ministry Coordinators pass on information on life issues and share life concerns with their congregations.
4. To develop and distribute educational materials based on the Word of God.
In past our primary way of distributing these materials have been at conventions, conferences and youth gatherings – wherever we are invited and have someone who can attend it. Many of these materials come from our mother organization, Lutherans For Life in the United States. More and more, we are distributing materials by email, as noted in the article above.
5. To identify resource people who can write and speak on behalf of the organization.
Several times in recent years, the American podcast, Issues Etc., has reached out to us and had interviews with a representative of our organization on life issues from a Canadian perspective, such as the Canadian reaction to the overturning of Roe vs. Wade, and, more recently, the legacy of Prime Minister Justin Trudeau on life issues, following his resignation.
6. To monitor public and private action in order to enhance the right to life.
Several members on our Board of Directors regularly monitor various sources of life news and other media and share this news, predominantly through our Facebook group.
7. To respond to and cooperate with other groups in society which share similar concerns.
Members of Lutherans For Life-Canada have in the past few years helped organize Lutheran participation in Marches For Life across Canada: the National March For Life in Ottawa; the Ontario
March For Life in Toronto, the Victoria March For Life in Victoria; and the Alberta March For Life in Edmonton. We also encourage Lutherans to take part in Life Chain, a respectful and silent hour of prayer and protest in cities across Canada held in the afternoon on the first Sunday in October every year.
8. To examine and correct popular but misleading stereotypes regarding pro-life advocacy. This especially where we set up displays at different gatherings, such as LWMLC conventions or retreats; Synodical conventions; youth gatherings; etc. The members of our Board of Directors (all volunteers), as time allows them, have also spoken to congregations, circuits and to groups within congregations.
9. To operate exclusively for charitable and educational purposes. It will not participate in political campaign for or against any candidate for public office or devote a substantial part of its activities to influence legislation.
There are many other groups that do an excellent job on informing the public with regard to legislation and candidates at election time. Such groups can readily be found with the help of an internet search engine.

Have you established a legacy gift for ministry?
Schedule a seminar to find out how, or contact us directly.

www.lutheranfoundation.ca

Rev. Daniel Barr, candidate (Chaplin, SK), accepted a call as Associate to Emmanuel (Moose Jaw, SK).
Rev. Stephen Bartlett, serving Epiphany (Thunder Bay, ON), accepted a call to Good Shepherd (Valleyview, AB).
Rev. Jean Luc Damas, candidate via colloquy (Dawson Creek, BC), accepted a call to St. Paul (Dawson Creek, BC).
Rev. Ken Eifert, serving St. John’s (Wembley, AB), accepted additional call to St. Paul (Dawson Creek, BC) and Mount Carmel (Grand Cache, AB).
Rev. Randy Fiege, serving Faith (Sundre, AB - independent), resigned from roster.
Rev. Carl Thiele, serving Nihil Lutheran Parish (Victoria, Australia), accepted a call to Our Saviour (Dryden, ON) and St. Mark (Vermillion Bay, ON).
Rev. Matt Sonnenberg of Black Diamond, AB, has submitted an application to the Pastoral Colloquy Program of Lutheran Church–Canada. Communications regarding this application should be submitted in writing within four weeks to Rev. Michael Schutz, Chair, LCC Pastoral Colloquy Committee, c/o 2800 South Main Street, Penticton, BC, or by email to vicepresident@lutheranchurch.ca.
STUDENT RENTAL - The FLSR is a four-bedroom co-ed affordable rental operated by Foothills Lutheran Church (Calgary). It is a five-minute walk to the University of Calgary, short walk to the nearest C-Train station, ten-minute ride to SAIT and Alberta University of the Arts, and one bus ride to Mount Royal University.
Rent is $520 per month, and includes utilities, laundry, high speed internet, and a private unfurnished bedroom. The shared kitchen, dining room, and two living room spaces are furnished.
Preference will be given to Lutheran students, and a letter of reference from your pastor will be required.
For more information or to apply, contact the Foothills Church office at (403) 284-1342 or office@foothillslutheran.com.

SYNOD PRESIDENT | REV. DR. TIMOTHY TEUSCHER
y the time you read this, we will have held our synod convention under the theme “Together One,” based on Ephesians 4:4-6 where St. Paul addresses the unity of the body of Christ whether it be within our congregation or our synod. One significant resolution related to this theme is to celebrate the 500th anniversary of the presentation of the Augsburg Confession in 2030.
Why is that important? The missionary pastor and founding member of The Lutheran Church—Missouri Synod, Friedrich Wyneken (synod president from 1850-1864) answers that in a sermon he preached at the opening service of the 1855 convention, based on 1 Corinthians 1:10 and entitled: “How Can the Synod Remain United?” That topic remains as relevant today as it was 171 years ago. Here are a few snippets from his sermon:
“First, we must be careful to see that we always speak in the same way. To be sure, there is a great diversity of revelations in the Old and New Testaments and of their presentation and application. Yet a similarity in expression and in manner of speaking bears witness to us that the Holy Spirit is the Spirit of the simple, heavenly, one, and eternal truth for our salvation. The old evil foe, however, waltzes around, smuggling his lies into the church under biblical expressions, tearing the correct meaning from the hearts of believers. This requires opposing the false meaning with expressions true to God’s Word. And when these expressions were formulated into Confessions, the church held itself to them. The truth that was acknowledged and asserted in these Confessions was taught, preached, upheld, and fixed in the heart.”
“In matters of the faith and doctrine, the church thus speaks in a unified manner. Through this conformity of speech, she conquers externally as the world opposes this witness of her victorious truth. And through unified language she is strengthened internally. Her weak, young, and simple are protected in the ranks of the faithful. By it, the company of God is held together. Thus the apostle, when he admonishes unity, emphasizes the importance above all that believers have a single, uniformed manner of speaking.”
“This is the first thing we have to note, if we would remain unified. None of us whom the Lord has placed as shepherds and watchmen in His flock should, under any circumstance, allow himself to be led away from the churchly, established, common manner of speaking, as we find it in our Confessions. Moreover, let us be diligent and zealous in studying them ever more thoroughly in order to lift up the rich treasure of their
understanding. And let us place before our congregations the heavenly food and drink contained in the platters and goblets of our Confessions. In doing so, we will avoid a chief cause of division; and with God’s help, also bring our congregations to a ripe, full, healthy and well-grounded understanding of the truth and who will then be able to fight the good fight of faith and crush the devil.”
“May the Lord help each of us to remain in the faith and the speech of our spiritual fathers for the sake of this lovely and blessed unity. May we, with them and with one another, always speak the same way so that our unified and secure garden not suffer discord and the beauty of the garden’s fragrance and fruits be destroyed.”
“But this will only happen as we give heed to the second part of the apostolic admonition, and see that we hold fast to one another in one understanding and one way of thinking. So of the believers at the time of the apostles we read: ‘The full number of those who believed were of one heart and one mind’ (Acts 4:32).”
“This should move our hearts to pay close attention to the enemies of this unity, external and internal. For we have the devil against us, the world around us, and the flesh upon us whereby the bond of peace and of unity is sunk. Only by daily repentance do we shed the old man and his works and put on the new man; and one mind and true unity can thus be preserved among us.”
“Moreover, we do so and thus stand together because we cannot let go of the one truth that we have together acknowledged, believed, and confessed as it is in the Confessions of the Lutheran Church. These Confessions bear witness to the truth clearly, plainly, and powerfully on the basis of the Holy Scriptures, against all the desires of Satan, to the whole world.”
“Therefore we hold fast to our Confession, as to our very source of life; for not only our inner life will benefit, but the right unity will also be advanced among us. For then we will in Christ Jesus hold fast to each other in one mind, one and the same understanding, and one and the same manner of speaking. And the God of peace will build us up and make us a blessing, and we will praise Him forever.”
Quotations from: At Home in the House of My Fathers. Ed. Matthew C. Harrison. Concordia Publishing House.

Missouri North traces the history of Lutheran Church–Canada (LCC) from its beginnings in the mid-1800s down to the present day.
In the first half of Missouri North, noted Canadian Lutheran historian Norman J. Threinen charts the development of LCC from its origins until autonomy. The second half of the book sees LCC’s first three presidents, Edwin Lehman, Ralph Mayan, and Robert Bugbee, continue the story, recounting milestones in the history of Lutheran Church–Canada over the next three decades. David H. Somers provides an additional essay examining the unique story of LCC’s French-language ministry.



In Genesis 15, God promised Abram that he would have more descendants than the stars in the sky
God kept his promise to Abram God keeps His promises to us Talk about some of the promises of God
Whether it s a splash park water balloons, or swimming Talk about the promises God gives in baptism

Take God s Word with you
Need a suggestion of what to read?
Try Psalm 8

For one day, count how many birds you see In Matthew 6 Jesus talks about how just as God provides for the birds, He does so for us
Talk about ways God provides for you

Therefore, if anyone is in Christ, he is a new creation The old has passed away; behold, the new has come – 2 Corinthians 5:17
When you see butterflies, talk about how we are a new creation in Christ
Rejoice with those who rejoice weep with those who weep – Romans 12:15
Ask each person to share a high and low from the day and a way they saw or shared the love of Jesus
Learn something new about them

While you’re in the car, pray for those who are on the road with you

Need suggestions?

John 6 is the account of Jesus feeding the 5000 with a boy’s lunch
If you were sharing a meal with a crowd, what would it be?
Be still, and know that I am God I will be exalted among the nations, I will be exalted in the earth!
– Psalm 46:10
Enjoy an entire day screenfree with your family
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities all things were created through him and for him
– Colossians 1:16
Talk about your favourite part of God’s creation
Make a list of people you know who might be encouraged by spending time with you (and your household) Invite one person from that list over for a meal

Read an article to find out what’s going on across our synod

As you enjoy these different forms of light in the summer, talk about how you can shine your light, as Jesus says in Matthew 5:16
Find out more about our domestic and international missions

Your word is a lamp to my feet and a light to my path – Psalm 119:105
Choose any verse to memorize together

From the rising of the sun to its setting, the name of the Lord is to be praised! – Psalm 113:3
Thank God for this day.
Use the My Hopeful Neighbourhood Map

How sweet are your words to my taste, sweeter than honey to my mouth!
– Psalm 119:103
Is there a Bible verse you find particularly “sweet”?

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God – Colossians 3:16
What is your favourite song to sing together?
In all your ways acknowledge him, and he will make straight your paths – Proverbs 3:6
Ask for God to direct your footsteps and your path
Check out LCC’s Family Resources Page

CHANGE YOUR SPOT
Sit with someone new at church this week