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ASH WEDNESDAY

CHURCH | 12 P.M. FEBRUARY 17, 2021

Dear Friends,

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Today is Ash Wednesday, the day when we begin one of the most sacred seasons in the church year. Today, countless people around the world will receive the mark of ash on their forehead, signifying that life is short. When we mark foreheads with ashes, we say “You are dust, and to dust you shall return”. This mark of ash is particularly profound this year because of our experience in our global pandemic. We have been in e v. ta , this pandemic for more than a year now, and more than two million people have died Dr i ra . Ch G . r is to p h e r D across the world. Unlike at any point in my lifetime, the thin veil of death has been present to us all in very tangible ways. I am grateful to live my life grounded in the faith that this world is not all there is, that this life is not all there is. I preach regularly that death is not the end of life, but rather a transformation. As disciples, we are called to live in a new way, in a new reality, and our faith is that we live more fully with God now. The season of Lent will be a difference experience this year than it has ever been. It is our sincere hope that wherever you are, you can remain connected to the community of faith we share at Saint Michael. Our church is wherever we are. May this season be a gift to you, and may our faithfulness grow in the One who created us, who redeemed us, and who sustains us. Blessings for a holy Lent,

The Rev. Dr. Christopher D. Girata Rector

MARCH 29 - APRIL 3 A L L H O LY W EEK SER V I CES A R E O N L I N E O N LY A N D C A N B E V I E W ED AT S A I N T M I CH A EL .O R G/H O LY W EEK

SAINT MICHAEL AND ALL ANGELS

E A S T E R D AY APRIL 4, 2021

6:30 AM SUNRISE IN-PERSON

9 AM TRADITIONAL

STREAMING ONLY

11 AM CONTEMPORARY STREAMING ONLY

SAINTMICHAEL.ORG/EASTER

Holy Eucharist Rite II with The Imposition of Ashes The Word of God The service begins on page 264 of The Book of Common Prayer. The procession enters the church in silence. All stand.

The Collect of the Day for Ash Wednesday Celebrant The Lord be with you. People

And also with you.

Celebrant Let us pray. Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Seated

The Lesson

Isaiah 58:1-12

Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. “Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself ? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house;when you see the naked, to cover them,

and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in. Lector

The Word of the Lord.

People Thanks be to God. Psalm 103:8-14 (Anglican chant)

Plainsong, arr. Jonathan Ryan

Chanted by the choir

The Lord is full of compassion and mercy, * slow to anger and of great kindness. He will not always accuse us, * nor will he keep his anger for ever. He has not dealt with us according to our sins, * nor rewarded us according to our wickedness. For as the heavens are high above the earth, * so is his mercy great upon those who fear him. As far as the east is from the west, * so far has he removed our sins from us. As a father cares for his children, * so does the Lord care for those who fear him. For he himself knows whereof we are made; * he remembers that we are but dust.

Standing

Sequence Hymn Hymn 147, v. 1 & 3 “Now let us all with one accord”

The Gospel

Bourbon

Matthew 6:1-6, 16-21

Gospeler

The Holy Gospel of our Lord Jesus Christ

according to Matthew.

People

Glory to you, Lord Christ.

Jesus said, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their

reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Gospeler

The Gospel of the Lord.

People

Praise to you, Lord Christ.

The Sermon

The Rev. Dr. Eric J. Liles

Seated

The Imposition of Ashes Celebrant Dear People of God: The first Christians observed with great devotion the days of our Lord’s passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. Hold up your ashes to receive a corporate blessing from the Celebrant Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.

Standing

Because of Covid protocols, our clergy are not permitted to offer imposition of ashes as we would normally do. We invite you as an individual or as a family to impose ashes by placing a thumb or finger inside the ashes and making the sign of the cross on your forehead(s), with the words of imposition

The ashes are imposed with the following words Remember that you are dust, and to dust you shall return. Kneeling Chanted by the choir

Psalm 51 (Anglican chant)

Plainsong, mode 4

Have mercy on me, O God, according to your loving-kindness; * in your great compassion blot out my offenses. Wash me through and through from my wickedness * and cleanse me from my sin. For I know my transgressions, * and my sin is ever before me. Against you only have I sinned * and done what is evil in your sight. And so you are justified when you speak * and upright in your judgment Indeed, I have been wicked from my birth, * a sinner from my mother’s womb. For behold, you look for truth deep within me, * and will make me understand wisdom secretly. Purge me from my sin, and I shall be pure; * wash me, and I shall be clean indeed. Make me hear of joy and gladness, * that the body you have broken may rejoice. Hide your face from my sins * and blot out all my iniquities. Create in me a clean heart, O God, * and renew a right spirit within me. Cast me not away from your presence * and take not your holy Spirit from me. Give me the joy of your saving help again * and sustain me with your bountiful Spirit. I shall teach your ways to the wicked, * and sinners shall return to you. Deliver me from death, O God, * and my tongue shall sing of your righteousness, O God of my salvation. Open my lips, O Lord, * and my mouth shall proclaim your praise. Had you desired it, I would have offered sacrifice; *

but you take no delight in burnt-offerings. The sacrifice of God is a troubled spirit; * a broken and contrite heart, O God, you will not despise. Litany of Penitence Celebrant

Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought, word, and deed; by what we have done, and by what we have left undone.

People

We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven. Have mercy on us, Lord.

Celebrant People

We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit. Have mercy on us, Lord.

Celebrant We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives, People We confess to you, Lord. Celebrant Our self-indulgent appetites and ways, and our exploitation of other people, People We confess to you, Lord. Celebrant Our anger at our own frustration, and our envy of those more fortunate than ourselves, People We confess to you, Lord. Celebrant Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work, People We confess to you, Lord Celebrant Our negligence in prayer and worship, and our failure to commend the faith that is in us, People We confess to you, Lord. Celebrant Accept our repentance, Lord, for the wrongs we have done:

People

for our blindness to human need and suffering, and our indifference to injustice and cruelty, Accept our repentance, Lord.

Celebrant People

For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us, Accept our repentance, Lord.

Celebrant For our waste and pollution of your creation, and our lack of concern for those who come after us, People Accept our repentance, Lord. Celebrant Restore us, good Lord, and let your anger depart from us; People Favorably hear us, for your mercy is great. Celebrant Accomplish in us the work of your salvation, People That we may show forth your glory in the world. Celebrant By the cross and passion of your Son our Lord, People Bring us with all your saints to the joy of his resurrection. Celebrant Standing

Almighty God, the Father of our Lord Jesus Christ, who desires not the death of sinners, but rather that they may turn from their wickedness and live, has given power and commandment to his ministers to declare and pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all those who truly repent, and with sincere hearts believe his holy Gospel. Therefore we beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do on this day, and that the rest of our life hereafter may be pure and holy, so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

The Peace Celebrant The peace of the Lord be always with you. People And also with you.

Please be seated

The Holy Communion Offertory Anthem Lord, let me know mine end

Maurice Greene

Lord, let me know mine end, and the number of my days: that I may be certified how long I have to live, Behold, thou hast made my days as it were a span long: and mine age is ev’n as nothing in respect of thee; and verily every man living is altogether vanity. For man walketh in a vain shadow, and disquieteth himself in vain, he heapeth up riches, and cannot tell who shall gather them. And now, Lord, what is my hope? truly my hope is ev’n in thee. Hear my prayer, O Lord, and with thine ears consider my calling. Hold not thy peace at my tears,

Greene grew up singing as a choirboy at St. Paul’s Cathedral, London in the beginning of the 18th-century, and later became organist at the Chapel Royal and music professor at Cambridge. A classic example of his anthem writing, two choral sections alternate with a duet in the middle. The music overall is understated, built upon short phrases which evoke a sense of the text in subtle ways.

O spare me a little, that I may recover my strength: before I go hence, and be no more seen. - from Psalm 39 Presentation Hymn

Standing

Erhalt uns, Herr

“All things are thine” # & œ œ œ œ œ #œ œ œ œ œ œ œ All

things are

thine; no

# & œ œ œ œ œ œ hence with

grate - ful

gift have we, Lord

œ œ œ œ œ hearts

œ œ œ œ œ œ œ œ of

all gifts to

œ œ œ œ

to - day Thine own be - fore thy

of - fer thee; And

œ #œ œ

feet

lay.

The Great Thanksgiving: Eucharistic Prayer A

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Through Jesus Christ our Lord; who was in every way tempted as we are, yet did not sin; by whose grace we are able to triumph over every evil, and to live no longer unto ourselves, but unto him who died for us and rose again. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name: Hymn S 129 Sanctus and Benedictus

Kneeling

Robert Powell

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore we proclaim the mystery of faith: Christ has died. Christ is risen. Christ will come again.

Celebrant and People

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom. All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

Chanted by the Celebrant

And now, as our Savior Christ has taught us, we are bold to say, Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Celebrant and People

Fraction Anthem: S153

In this time of social distancing, we are united in our faith and in the spiritual reception of the body and blood of Jesus Christ. Kneeling

Ambrosian chant

Celebrant The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving. The Post Communion Prayer Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen. The Blessing The Dismissal

Standing

Hymn continues on the next page

Deacon

Let us bless the Lord.

People

Thanks be to God.

Concluding Hymn Hymn 150 “Forty days and forty nights”

Aus der Tiefe rufe ich

Postlude Mein Weg hat Gipfel und Wellentäler

Arvo Pärt

In the introductory note to this work’s published edition, music critic and Pärt expert Wolfgang Sandner writes: “Mein Weg was written for organ in 1989. The title was inspired by a short poem from Livre des Questions, the magnum opus of the poet Edmond Jabès, who was born in Cairo and emigrated to France in 1957. It reads: ‘My path has long hours, / jolts and pains. / My path has peaks and sea-troughs, / sand and sky. / Mine or thine.’ The image of life’s portentous sea-troughs seems to have found an echo in the work’s compositional fabric with its constant, dynamically differentiated upward and downward motion. We can hear it, for example, in the three distinctly structured forms of motion using the same tonal material, each assigned to a different set of instruments.” With its dwelling on the vicissitudes of life, this rarely performed piece has a particular affinity for the season of Lent.

Hymn permission used by Rite Song a one-time use reprint license for congregational use. The foregoing text of the worship service contained in this order of worship is taken from the Book of Common Prayer 1979. The Book of Common Prayer alone is of authority in the worship of the Episcopal Church. This program is provided for convenience of use on this occasion.

SAINT MICHAEL AND ALL ANGELS EPISCOPAL CHURCH 8011 Douglas Avenue, Dallas, Texas 75225 | 214.363.5471