SAINT MICHAEL and
All Angels
Episcopal Church
The Fifth Sunday in Lent March 22, 2026
9 AM TRADITIONAL Church
WELCOME
FROM THE RECTOR
The Rev. Dr. Christopher D. Girata
We’re so glad you’ve joined us at Saint Michael today. We’d love to get to know you better, so please take a moment to fill out the welcome card, either physically or digitally, that can be found on this page or in the pew back in front of you. Our Welcome Team members are in the hallways today to help you with anything you need.
Holy Week is only a week away. Beginning next week with Palm Sunday on March 29, Holy Week is a sacred time at Saint Michael, and I encourage you to commit to the incredible experience that happens across four evenings: Holy Wednesday, Maundy Thursday, Good Friday, and the Easter Vigil. Beginning Wednesday, April 1, these four services connect to form a single, deeply moving experience. I hope you’ll join us for all of them.
Please pick up a Sunday News handout if you haven’t already and join us for our special programming whenever you can. Our spring Alpha Course begins on Tuesday, March 31, and is a wonderful opportunity for anyone seeking to learn more about God and our faith together.
As we prepare to worship together, I invite you to take a moment and center yourself on God’s presence. Worshiping, learning, and giving together help us grow closer to who God created us to be, and you’re part of that work. May God bless you today and every day, and I hope to see you again very soon!
CONNECT WITH US
Scan the QR Code to fill out the welcome card, sign up for emails, and register for Saint Michael 101. saintmichael.org/welcome
The Fifth Sunday in Lent
Holy Eucharist: Rite II
The service begins on page 148 of The Book of Common Prayer. Hymns may be found in the blue hymnal in the pew rack.
The Word of God
Prelude
Choral Dorien, AWV 76 Jehan Alain
Welcome
Entering Procession (standing, sung by all) Hymn 567
“ Thine arm, O Lord, in days of old” St. Matthew
A Penitential Order (standing)
Celebrant Bless the Lord who forgives all our sins;
People His mercy endures for ever.
Celebrant If we say that we have no sin, we deceive ourselves, and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. - 1 John 1:8, 9
Confession of Sin and Absolution (kneeling)
Celebrant Let us confess our sins against God and our neighbor.
All Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Jehan Alain’s style was influenced by Claude Debussy’s musical language and his interest in the music, dance, and philosophy of the Far East. In “Choral Dorien,” Alain (1911–1940) explores a simple musical idea within a tonal framework distinct from conventional major and minor modes.
Children ages three through eight are invited to meet a member of our ministry staff by the pulpit to be escorted to children’s chapel; they will return to the congregation following the Peace.
Celebrant Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
Kyrie (standing, sung by all) Hymn S 96
“Lord, have mercy”
The Collect of the Day (standing)
Celebrant The Lord be with you. People And also with you.
Celebrant Let us pray.
Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Lesson (seated) Ezekiel 37:1-14
The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.”
So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there
was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’
Therefore prophesy, and say to them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’
Therefore prophesy, and say to them, Thus says the Lord GOD: I am g oing to open your graves, and bring you up from your g raves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your g raves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.
Lector The Word of the Lord.
People Thanks be to God.
The Psalm (seated)
Psalm 130
Out of the depths have I called to you, O LORD; LORD, hear my voice; * let your ears consider well the voice of my supplication.
If you, LORD, were to note what is done amiss, * O Lord, who could stand?
For there is forgiveness with you; * therefore you shall be feared. I wait for the LORD; my soul waits for him; * in his word is my hope.
My soul waits for the LORD, more than watchmen for the morning, * more than watchmen for the morning.
Chanted by the Choir
O Israel, wait for the LORD, * for with the LORD there is mercy; With him there is plenteous redemption, * and he shall redeem Israel from all their sins.
Sequence Hymn (standing, sung by all)
“Hear us, O Lord, have mercy upon us” after Attende Domine
O innocent Lamb, for sinners slain, From death to life restore again. Hear us, O Lord, have mercy upon us, For we have sinned against you.
The Gospel (standing)
John 11:1-45
Deacon The Holy Gospel of our Lord Jesus Christ according to John. People Glory to you, Lord Christ.
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister, and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I
am g lad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “ Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the e yes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already
there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the g lory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
Deacon The Gospel of the Lord. People Praise to you, Lord Christ.
The Sermon (seated)
The Nicene Creed (standing)
The Rt. Rev. Dean E. Wolfe
All We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets. We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People: Form V (standing)
Celebrant Let us pray for the Church and for the world.
Lector In peace, let us pray to the Lord, saying, “Lord, have mercy.”
Lector For the holy Church of God, that it may be filled with truth and love, and be found without fault at the day of your coming, we pray to you, O Lord.
People Lord, have mercy.
Lector For Sara, Archbishop of Canterbury, for Sean, our Presiding Bishop, for Rob, our Bishop; for all bishops and other ministers, [for ___,] and for all the holy people of God, we pray to you, O Lord.
People Lord, have mercy.
Lector For all who fear God and believe in you, Lord Christ, that our divisions may cease, and that all may be one as you and the Father are one, we pray to you, O Lord.
People Lord, have mercy.
Parish Prayers of the People as of March 11, 2026
James Albergo
John Aldridge
Susanna Allen
Roland Anderson
Larry Andros
Rami Angir
Nancy Armour
Linda & Greg Austin
Don Baty
Larry Been
Barbara Hart Bell
Shirley Blackman
Len Bourland
Elise Broer
Helen Bustamante
Darrell Calvin
Cosette “Coco” Cathey
Carolyn Cochran
Jean Coleman
Elise Connolly
Christian Davis
Bill Douglass
LaWanda Duggan
Kristen Ewing
Rashad Friendly
Jean Fuller
Brooke Garcia
Gerald Gaston, Jr.
Curtis Green
Jane Greene
Forest Germany
Jody Guenther
Roberto Hernandez
Josh Hight
Barbara Hornback
Jack Hubbell
Micah Jones
Lynne Kent
Julie Kenrick
John Khoury
Trina Lake
Danny Landeros
John Levens
Rusty Lawley
Tom Luce
Leigh Ann McCartin
Celia Smith McGrath
Lyn McKinney
Sarah Margaret Mannes
Dimitri Margetis
Wilbur Marshall
Thomas Martin
Michael Matamoras
Janie Meyer
Tink Moir
John Morelock
Heather Nemec
John Oncken
Sue Patton
Mikel Reynolds
Jim Riggert
Celso Rocha
Nancy Saustad
Arden Showalter
Hank Showalter
Brad Smith
Carlos Smith
Chad Smith
Chandler Wade Smith
Lector
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the earth, we pray to you, O Lord.
People Lord, have mercy.
Lector
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.
People Lord, have mercy.
Lector
For those in positions of public trust, [especially Donald, our President; Greg, our Governor; and Eric, our Mayor,] that they may serve justice, and promote the dignity and freedom of every person, we pray to you, O Lord.
People Lord, have mercy.
Lector
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in dang er; that they may be relieved and protected, we pray to you, O Lord.
People Lord, have mercy.
Lector [ We give thanks for ___.] For this congregation, for those who are present, and for those who are absent, that we may be delivered from hardness of heart, and show forth your glory in all that we do, we pray to you, O Lord.
People Lord, have mercy.
Lector
For all who have commended themselves to our prayers; for our families, friends, and neighbors; that being freed from anxiety, they may live in joy, peace, and health, we pray to you, O Lord.
People Lord, have mercy.
Lector
For all those on the Saint Michael prayer list, and for _____, we pray to you, O Lord.
People Lord, have mercy.
Lector For your gracious care and keeping of all the men and women of our armed forces at home and abroad. Defend them day by day with your heavenly grace; strengthen them in their trials and temptations; give them courage to face the perils which beset them; and g rant them a sense of your abiding presence wherever they may be, we pray to you, O Lord.
People Lord, have mercy.
Lector For all who have died in the communion of your Church, [especially___,] and those whose faith is known to you alone, that, with all the saints, they may have rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.
People Lord, have mercy.
Lector Rejoicing in the fellowship of blessed Michael and all the saints, let us commend ourselves, and one another, and all our life to Christ our God.
People To you, O Lord our God.
Celebrant Heavenly Father, you have promised to hear what we ask in the Name of your Son: Accept and fulfill our petitions, we pray, not as we ask in our ignorance, nor as we deserve in our sinfulness, but as you know and love us in your Son Jesus Christ our Lord. Amen.
The Peace (standing)
Celebrant The peace of the Lord be always with you.
People And also with you.
Announcements (please be seated)
Dianne Smith
Fadey Suleiman
Byrd Teague
Renee Torres
Dan Vasquez
Travion Waites
Keller Webster
John Wieden
Ann Williams
Mary Wolf
To make a gift scan this QR code.
English composer Percy Whitlock studied with Ralph Vaughan Williams and Charles Villiers Stanford at the Royal College of Music in the early 20th century. His music reflects the qualities of these Romantic composers yet displays his distinctive style, utilizing harmonies and forms more typical of the mid- to latecentury. Whitlock paints the text in a somber fashion, closing with a calm and plaintive “Amen.”
All baptized persons of any age regardless of their denomination and tradition are welcome to share in the banquet of the Lord’s Supper.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
The Holy Communion
Offertory Anthem (sung by the Saint Michael Choir)
Be Still, my soul Percy W. Whitlock
Be still, my soul, for God is near; The Great High Priest is with thee now; The Lord of Life Himself is here, Before whose face the angels bow. To make thy heart His lowly throne Thy Saviour God in love draws nigh. He gives Himself unto His own, For whom He once came down to die.
I come, O Lord, for Thou dost call To blend my pleading prayer with Thine: To Thee I give myself, my all, And feed on Thee, and make Thee mine. Amen.
- W.D. Maclagan
Presentation Hymn (standing, sung by all) Hymn 380, v. 3
“Praise God, from whom all blessings flow” Old 100th
The Great Thanksgiving: Eucharistic Prayer A (standing)
Celebrant The Lord be with you. People And also with you. Celebrant Lift up your hearts. People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God. People It is right to give him thanks and praise. It is right, and a good and joyful thing, always and everywhere to g ive thanks to you, Father Almighty, Creator of heaven and earth.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
“Holy, holy, holy”
Please kneel as you are able.
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to e vil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
All Christ has died. Christ is risen. Christ will come again.
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
The Celebrant breaks the bread in silence.
All are invited to come forward to the Communion rail at the direction of our ushers. Stand or kneel at the rail as you are able, and receive the wafer in the palm of your outstretched hands. If you desire a gluten-free wafer, clasp your hands in front of you with your palms down. Receive the wine by drinking from the chalice as it is offered to you, or by retaining the wafer, to dip lightly into the chalice for yourself. If you are not receiving, you may cross your arms over your chest and receive a blessing. If you are unable to physically come to the rail, please indicate to an usher that you would like to receive Communion at your seat.
receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the unity of the Holy Spirit all honor and g lory is yours, Almighty Father, now and for ever. AMEN. And now, as our Savior Christ has taught us, we are bold to say,
All Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Breaking of the Bread (kneeling, sung by all) Hymn S 164
“Jesus, Lamb of God”
Celebrant The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
Communion Hymn (sung by all) Hymn 547
“Awake, O sleeper, rise from death” Marsh Chapel
Communion Anthem (sung by the Saint Michael Choir)
Jesus, so lowly
Harold W. Friedell
Jesus, so lowly, child of the earth: Christen me wholly, bring me new birth.
Jesus, so lonely, weary and sad; Teach me that only Love maketh glad.
Jesus, so broken, silent and pale; Be this the token Love will not fail.
Jesus, victorious, mighty and free;
Teach me how glorious death is to be.
- Edith Williams
The Post-Communion Prayer (kneeling, spoken by all)
Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.
The Blessing (kneeling)
The Dismissal (standing)
Deacon Let us bless the Lord. People Thanks be to God.
Departing Procession (standing, sung by all) Hymn 347
“Go forth for God, go to the world in peace” Litton
Postlude
Jesu, Leiden, Pein und Tod, Op. 67 No. 19 Max Reger
Harold Friedell was an American organist, composer, and educator who taught at Juilliard and the Union Theological Seminary School of Music. He served as organist and choirmaster at St. John’s Church in New Jersey and St. Bartholomew’s Church in New York. His classic motet, one of his best-known works, sets a text by poet Edith Williams that portrays Jesus as lowly, lonely, broken, and victorious.
Max Reger’s Op. 67 is a collection of 52 hymn settings composed between 1900 and 1902. The concept echoes Johann Sebastian Bach’s 46 chorale preludes in the Orgelbüchlein. Although intended to be technically simple, these works are musically complex, occasionally mirroring Bach’s style. Notice how Reger employs harmonic twists and dissonances to highlight the hymn’s
Streamed with permission under ONE LICENSE # M - 402151.
7:30 AM
Traditional
Saint Michael Chapel
9 AM Traditional Church
Joy! A Children’s Service
Saint Michael Chapel
10 AM Education for All Ages
11 AM
Contemporary Church
Traditional
Saint Michael Chapel
5:30 PM
Traditional
Saint Michael Chapel
sunday at Saint Michael
EDUCATION CLASSES
Sundays | 10 a.m. | 2nd floor of the Education Wing
Please enter and exit the Education Wing from the south entrance on Colgate Ave.
Adults
Bible Series | The Lost Letters of Pergamum Room 203 | Led by the Rev. Robin Hinkle
Explore The Lost Letters of Pergamum by Bruce Longenecker, imagined correspondence between Saint Luke and a Roman elite, illuminating early Christianity under persecution.
Faith & Practice | The Life of Prayer: Lectio Divina (Divine Reading) Room 201 | Led by the Rev. Ken Brannon
This Lent, deepen prayer through daily devotions, Scripture-based prayer, and faith amid life’s challenges
Class for Parents | Embracing Your Limitations as a Parent Room 212 | Led by Travis Gilmore
Author Oliver Burkeman promotes “imperfectionism,” helping overwhelmed parents embrace limits and make wiser daily decisions.
Saint Michael 101 | Introduction to The Book of Common Prayer Room 200 | Led by the Rev. David Faulkner
Those who are new to our church or interested in membership will learn about Saint Michael’s mission and purpose.
Youth
Middle School: 6th and 7th Grade | Youth Room A
Confirmation: 8th Grade | Youth Center
High School: 9th – 12th Grade | Youth Room B
Children
Godly Play: PreK – 1st Grade (Ages 3 – 7)
PreK (Room 213) | Kindergarten (Room 211) | 1st Grade (Room 208)
One Family of Faith: 2nd – 3rd Grade | Room 209
Launch 45: 4th – 5th Grade | Room 207
Nursery available in rooms 19 & 20 in school hallway. Enter through the Sunday Education Wing entrance. See map for details.
HOLY WEEK SERVICE SCHEDULE
MARCH 30
MONDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
MARCH 31
TUESDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
APRIL 1
WEDNESDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
Tenebrae
7 p.m. | Church
APRIL 2
MAUNDY THURSDAY
Morning Prayer
7 a.m. | Chapel
Maundy Thursday & Stripping of the Altar
7 p.m. | Church
Vigil in the Garden of Repose
9 p.m. – 6 a.m. | Chapel
APRIL 3
GOOD FRIDAY
Good Friday
7 a.m. | Chapel
Good Friday & Holy Communion
12 p.m. | Church
Family Stations of the Cross
12 p.m. | Chapel
Traditional Stations of the Cross
1:15 p.m. | Church
Contemporary Stations of the Cross
5:30 p.m. | Church
Contemporary Good Friday & Holy Communion
7 p.m. | Church
APRIL 4
HOLY SATURDAY
Holy Saturday
8:30 a.m. | Chapel
Great Vigil of Easter
7 p.m. | Church
SCAN THE QR CODE OR VISIT
SAINTMICHAEL.ORG/HOLYWEEK FOR MORE INFORMATION.
APRIL 5, 2026
6:30 AM Sunrise Service Outdoor Patio on Colgate 9 AM
Holy Eucharist Rite II Church
Joy! A Children’s Service Chapel 5:30 PM
Holy Eucharist Rite II Church
7:30 AM
Holy Eucharist Rite I Chapel 11 AM Contemporary Service Church
Holy Eucharist Rite I Chapel
saintmichael.org/eastersunday