SAINT MICHAEL and
All Angels Episcopal Church
The Fifth Sunday in Lent March 22, 2026
11 AM TRADITIONAL Saint Michael Chapel
FROM THE RECTOR
The Rev. Dr. Christopher D. Girata
We’re so glad you’ve joined us at Saint Michael today. We’d love to get to know you better, so please take a moment to fill out the welcome card, either physically or digitally, that can be found on this page or in the pew back in front of you. Our Welcome Team members are in the hallways today to help you with anything you need.
Holy Week is only a week away. Beginning next week with Palm Sunday on March 29, Holy Week is a sacred time at Saint Michael, and I encourage you to commit to the incredible experience that happens across four evenings: Holy Wednesday, Maundy Thursday, Good Friday, and the Easter Vigil. Beginning Wednesday, April 1, these four services connect to form a single, deeply moving experience. I hope you’ll join us for all of them.
Please pick up a Sunday News handout if you haven’t already and join us for our special programming whenever you can. Our spring Alpha Course begins on Tuesday, March 31, and is a wonderful opportunity for anyone seeking to learn more about God and our faith together.
As we prepare to worship together, I invite you to take a moment and center yourself on God’s presence. Worshiping, learning, and giving together help us grow closer to who God created us to be, and you’re part of that work. May God bless you today and every day, and I hope to see you again very soon!
CONNECT WITH US
Scan the QR Code to fill out the welcome card, sign up for emails, and register for Saint Michael 101. saintmichael.org/welcome
The Fifth Sunday in Lent
Holy Eucharist: Rite I
The service begins on page 148 of The Book of Common Prayer. Hymns may be found in the blue hymnal in the pew rack.
The Word of God
Prelude
Choral Dorien, AWV 76 Jehan Alain
Entering Procession (standing, sung by all) Hymn 567
“ Thine arm, O Lord, in days of old” St. Matthew
A Penitential Order (standing)
Celebrant Bless the Lord who forgiveth all our sins; People His mercy endureth for ever.
Celebrant If we say that we have no sin, we deceive ourselves, and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. - 1 John 1:8, 9
Confession of Sin and Absolution (kneeling)
Celebrant Let us humbly confess our sins unto Almighty God.
All Most merciful God, we confess that we have sinned against thee in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved thee with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of thy Son Jesus Christ, have mercy on us and forgive us; that we may delight in thy will, and walk in thy ways, to the glory of thy Name. Amen.
Celebrant Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which giveth life to the world: Evermore give us this bread, that he may live in us, and we in him; who liveth and reigneth
The greenery adorning the altar is given to the glory of God and in memory of Peck Unsworth.
Jehan Alain’s style was influenced by Claude Debussy’s musical language and his interest in the music, dance, and philosophy of the Far East. In “Choral Dorien,” Alain (1911–1940) explores a simple musical idea within a tonal framework distinct from conventional major and minor modes.
with thee and the Holy Spirit, one God, now and for ever. Amen.
Kyrie (standing, sung by all) Hymn S 91 “Lord, have mercy”
The Collect of the Day (standing)
Celebrant The Lord be with you.
People And with thy spirit. Celebrant Let us pray.
O Almighty God, who alone canst order the unruly wills and affections of sinful men: Grant unto thy people that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
The First Lesson (seated) Ezekiel 37:1-14
The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.”
So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the
breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’
Therefore prophesy, and say to them, Thus says the Lord GOD: I am g oing to open your graves, and bring you up from your g raves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your g raves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.
Lector The Word of the Lord. People Thanks be to God.
The Psalm (seated) Psalm 130
Out of the depths have I called to you, O LORD; LORD, hear my voice; * let your ears consider well the voice of my supplication.
If you, LORD, were to note what is done amiss, * O Lord, who could stand?
For there is forgiveness with you; * therefore you shall be feared. I wait for the LORD; my soul waits for him; * in his word is my hope.
My soul waits for the LORD, more than watchmen for the morning, * more than watchmen for the morning. O Israel, wait for the LORD, * for with the LORD there is mercy;
Chanted by the Choir
With him there is plenteous redemption, * and he shall redeem Israel from all their sins.
The Second Lesson (seated) Romans 8:6-11
To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law— indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
Lector The Word of the Lord. People Thanks be to God.
Sequence Hymn (standing, sung by all)
“Hear us, O Lord, have mercy upon us” after Attende Domine
O innocent Lamb, for sinners slain, From death to life restore again. Hear us, O Lord, have mercy upon us, For we have sinned against thee.
The Gospel (standing) John 11:1-45
Celebrant The Holy Gospel of our Lord Jesus Christ according to John. People Glory be to thee, O Lord.
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that
the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister, and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am g lad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at
the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “ Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the e yes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the g lory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
Celebrant The Gospel of the Lord. People Praise be to thee, O Christ.
The Sermon (seated) The Rt. Rev Dean E. Wolfe
The Nicene Creed (standing)
All We believe in one God, the Father, the Almighty, maker of heaven and earth,
of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets. We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People (standing)
Celebrant Let us pray for the whole state of Christ’s Church and the world.
Parish Prayers of the People as of March 4. 2026
James Albergo
John Aldridge
Susanna Allen
Roland Anderson
Larry Andros
Rami Angir
Nancy Armour
Linda & Greg Austin
Don Baty
Larry Been
Barbara Hart Bell
Shirley Blackman
Len Bourland
Elise Broer
Helen Bustamante
Darrell Calvin
Cosette “Coco” Cathey
Carolyn Cochran
Jean Coleman
Elise Connolly
Christian Davis
Bill Douglass
LaWanda Duggan
Kristen Ewing
Rashad Friendly
Jean Fuller
Brooke Garcia
Gerald Gaston, Jr.
Curtis Green
Jane Greene
Forest Germany
Jody Guenther
Roberto Hernandez
Josh Hight
Barbara Hornback
Jack Hubbell
Micah Jones
Lynne Kent
Julie Kenrick
John Khoury
Trina Lake
Danny Landeros
John Levens
Rusty Lawley
Tom Luce
Leigh Ann McCartin
Celia Smith
McGrath
Lyn McKinney
Sarah Margaret Mannes
Dimitri Margetis
Wilbur Marshall
Thomas Martin
Michael Matamoras
Janie Meyer
Tink Moir
John Morelock
Heather Nemec
John Oncken
Sue Patton
Mikel Reynolds
Jim Riggert
Celso Rocha
Nancy Saustad
Arden Showalter
Hank Showalter
Brad Smith
Carlos Smith
Chad Smith
Lector
Almighty and everliving God, who in thy holy Word hast taught us to make prayers, and supplications, and to give thanks for all men: Receive these our prayers which we offer unto thy divine Majesty, beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord; and grant that all those who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and g odly love.
Give grace, O heavenly Father, to all bishops and other ministers, especially Sara, Archbishop of Canterbury, Sean, our Presiding Bishop; and Rob, our Bishop; that they may, both by their life and doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments.
And to all thy people give thy heavenly grace, and especially to this congregation here present; that, with meek heart and due reverence, they may hear and receive thy holy Word, truly serving thee in holiness and righteousness all the days of their life.
We beseech thee also so to rule the hearts of those who bear the authority of government in this and e very land [especially Donald, our President; Greg, our Governor; and Eric, our Mayor], that they may be led to wise decisions and right actions for the welfare and peace of the world.
Open, O Lord, the eyes of all people to behold thy g racious hand in all thy works, that, rejoicing in thy whole creation, they may honor thee with their substance, and be faithful stewards of thy bounty.
And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succor all those who in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity.
We pray for all those on the Saint Michael prayer list, and for ___.
We give thanks for the ministry of ___.
Almighty God, we commend to thy gracious care and keeping all the men and women of our armed forces at home and abroad. Defend them day by day with thy heavenly grace; strengthen them in their trials and temptations; give them courage to face the perils which beset them; and grant them a sense of thy abiding presence wherever they may be.
And we also bless thy holy Name for all thy servants departed this life in thy faith and fear, especially ___, beseeching thee to grant them continual growth in thy love and service; and to grant us grace so to follow the good examples of Saint Michael and of all thy saints, that with them we may be partakers of thy heavenly kingdom.
Grant these our prayers, O Father, for Jesus Christ’s sake, our only Mediator and Advocate. Amen.
The Peace (standing)
Celebrant The peace of the Lord be always with you. People And with thy spirit.
Announcements (please be seated)
Chandler Wade Smith
Dianne Smith
Fadey Suleiman
Byrd Teague
Renee Torres
Dan Vasquez
Travion Waites
Keller Webster
John Wieden
Ann Williams
Mary Wolf
To make a gift scan this QR code.
English composer Percy Whitlock studied with Ralph Vaughan Williams and Charles Villiers Stanford at the Royal College of Music in the early 20th century. His music reflects the qualities of these Romantic composers yet displays his distinctive style, utilizing harmonies and forms more typical of the mid- to latecentury. Whitlock paints the text in a somber fashion, closing with a calm and plaintive “Amen.”
All baptized persons of any age regardless of their denomination and tradition are welcome to share in the banquet of the Lord’s Supper.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
The Holy Communion
Offertory Anthem (sung by the Saint Michael Choir)
Be Still, my soul Percy W. Whitlock
Be still, my soul, for God is near; The Great High Priest is with thee now; The Lord of Life Himself is here, Before whose face the angels bow. To make thy heart His lowly throne Thy Saviour God in love draws nigh. He gives Himself unto His own, For whom He once came down to die.
I come, O Lord, for Thou dost call To blend my pleading prayer with Thine: To Thee I give myself, my all, And feed on Thee, and make Thee mine. Amen.
- W.D. Maclagan
Presentation Hymn (standing, sung by all) Hymn 380, v. 3
“Praise God, from whom all blessings flow” Old 100th
The Great Thanksgiving: Eucharistic Prayer II (standing)
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant L ift up your hearts.
People We lift them up unto the Lord.
Celebrant Let us give thanks unto our Lord God.
People It is meet and right so to do.
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and singing,
S 114
“Holy, holy, holy”
Please kneel as you are able.
All glory be to thee, O Lord our God, for that thou didst create heaven and earth, and didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and perfect sacrifice for the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
For in the night in which he was betrayed, he took bread; and when he had given thanks to thee, he broke it, and gave it to his disciples, saying, “Take, eat, this is my Body, which is given for you. Do this in remembrance of me.”
L ikewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, “Drink this, all of you; for this is my Blood of the New Covenant, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
And we most humbly beseech thee, O merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the Body and Blood of thy dearly-beloved Son Jesus Christ.
And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
The Celebrant breaks the bread in silence.
All are invited to come forward to the Communion rail at the direction of our ushers. Stand or kneel at the rail as you are able, and receive the wafer in the palm of your outstretched hands. If you desire a gluten-free wafer, clasp your hands in front of you with your palms down. Receive the wine by drinking from the chalice as it is offered to you, or by retaining the wafer, to dip lightly into the chalice for yourself. If you are not receiving, you may cross your arms over your chest and receive a blessing. If you are unable to physically come to the rail, please indicate to an usher that you would like to receive Communion at your seat.
present unto thee, O Lord, our selves, our souls and bodies. Grant, we beseech thee, that all who partake of this Holy Communion may worthily receive the most precious Body and Blood of thy Son Jesus Christ, and be filled with thy grace and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he may dwell in us, and we in him; through the same Jesus Christ our Lord; By whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
And now, as our Savior Christ has taught us, we are bold to say,
All Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Breaking of the Bread (sung by all)
“Jesus, Lamb of God”
Hymn S 164
Celebrant The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
Communion Hymn (sung by all)
“Awake, O sleeper, rise from death” Marsh Chapel
Hymn 547
Communion Anthem (sung by the Saint Michael Choir)
Jesus, so lowly Harold W. Friedell
Jesus, so lowly, child of the earth: Christen me wholly, bring me new birth.
Jesus, so lonely, weary and sad;
Teach me that only Love maketh glad.
Jesus, so broken, silent and pale; Be this the token Love will not fail.
Jesus, victorious, mighty and free;
Teach me how glorious death is to be.
-
Edith
Williams
The Post-Communion Prayer (kneeling, spoken by all)
Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
The Blessing (kneeling)
The Dismissal (standing)
Deacon Let us bless the Lord.
People Thanks be to God.
Departing Procession (standing, sung by all)
“Go forth for God, go to the world in peace” Litton
Postlude
Jesu, Leiden, Pein und Tod, Op. 67 No. 19
Harold Friedell was an American organist, composer, and educator who taught at Juilliard and the Union Theological Seminary School of Music. He served as organist and choirmaster at St. John’s Church in New Jersey and St. Bartholomew’s Church in New York. His classic motet, one of his best-known works, sets a text by poet Edith Williams that portrays Jesus as lowly, lonely, broken, and victorious.
Hymn 347
Max Reger’s Op. 67 is a collection of 52 hymn settings composed between 1900 and 1902. The concept echoes Johann Sebastian Bach’s 46 chorale preludes in the Orgelbüchlein. Although intended to be technically simple, these works are musically complex, occasionally mirroring Bach’s style. Notice how Reger employs harmonic twists and dissonances to highlight the hymn’s
Max Reger
7:30 AM
Traditional
Saint Michael Chapel
9 AM Traditional Church
Joy! A Children’s Service
Saint Michael Chapel
10 AM Education for All Ages
11 AM
Contemporary Church
Traditional
Saint Michael Chapel
5:30 PM
Traditional
Saint Michael Chapel
sunday at Saint Michael
EDUCATION CLASSES
Sundays | 10 a.m. | 2nd floor of the Education Wing
Please enter and exit the Education Wing from the south entrance on Colgate Ave.
Adults
Bible Series | The Lost Letters of Pergamum Room 203 | Led by the Rev. Robin Hinkle
Explore The Lost Letters of Pergamum by Bruce Longenecker, imagined correspondence between Saint Luke and a Roman elite, illuminating early Christianity under persecution.
Faith & Practice | The Life of Prayer: Lectio Divina (Divine Reading) Room 201 | Led by the Rev. Ken Brannon
This Lent, deepen prayer through daily devotions, Scripture-based prayer, and faith amid life’s challenges
Class for Parents | Embracing Your Limitations as a Parent Room 212 | Led by Travis Gilmore
Author Oliver Burkeman promotes “imperfectionism,” helping overwhelmed parents embrace limits and make wiser daily decisions.
Saint Michael 101 | Introduction to The Book of Common Prayer Room 200 | Led by the Rev. David Faulkner
Those who are new to our church or interested in membership will learn about Saint Michael’s mission and purpose.
Youth
Middle School: 6th and 7th Grade | Youth Room A
Confirmation: 8th Grade | Youth Center
High School: 9th – 12th Grade | Youth Room B
Children
Godly Play: PreK – 1st Grade (Ages 3 – 7)
PreK (Room 213) | Kindergarten (Room 211) | 1st Grade (Room 208)
One Family of Faith: 2nd – 3rd Grade | Room 209
Launch 45: 4th – 5th Grade | Room 207
Nursery available in rooms 19 & 20 in school hallway. Enter through the Sunday Education Wing entrance. See map for details.
HOLY WEEK SERVICE SCHEDULE
MARCH 30
MONDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
MARCH 31
TUESDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
APRIL 1
WEDNESDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
Tenebrae
7 p.m. | Church
APRIL 2
MAUNDY THURSDAY
Morning Prayer
7 a.m. | Chapel
Maundy Thursday & Stripping of the Altar
7 p.m. | Church
Vigil in the Garden of Repose
9 p.m. – 6 a.m. | Chapel
APRIL 3
GOOD FRIDAY
Good Friday
7 a.m. | Chapel
Good Friday & Holy Communion
12 p.m. | Church
Family Stations of the Cross
12 p.m. | Chapel
Traditional Stations of the Cross
1:15 p.m. | Church
Contemporary Stations of the Cross
5:30 p.m. | Church
Contemporary Good Friday & Holy Communion
7 p.m. | Church
APRIL 4
HOLY SATURDAY
Holy Saturday
8:30 a.m. | Chapel
Great Vigil of Easter
7 p.m. | Church
SCAN THE QR CODE OR VISIT
SAINTMICHAEL.ORG/HOLYWEEK FOR MORE INFORMATION.
APRIL 5, 2026
6:30 AM Sunrise Service Outdoor Patio on Colgate 9 AM
Holy Eucharist Rite II Church
Joy! A Children’s Service Chapel 5:30 PM
Holy Eucharist Rite II Church
7:30 AM
Holy Eucharist Rite I Chapel 11 AM Contemporary Service Church
Holy Eucharist Rite I Chapel
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