2022-2025
Message from Chief
From Chief & Council
Ohkinniinaa ki Ninaaiks
Siksika Trust
Ohkinniinaa ki Ninaaiks Activities & Initiatives
Health, Wellness & Public Safety
Infrastructure & Public Works
Siksikaitsitapi
&
Siksika Nation Ohkinniinaa ki Ninaaiks are proud to share our 2022-25 term report, a testament to what we can achieve together as Siksikawa.
It is our declaration to you, Siksika, that your Ohkinniinaa ki Ninaaiks are unwaveringly dedicated to serve our people, with intent to ensure the well-being, prosperity, and growth of every community member. Through governance, innovative policies, and steadfast commitment, we strive to create a society where everyone has the opportunity to thrive.
Our efforts in enhancing infrastructure, education, healthcare, and economic development reflect our deeprooted dedication to making a positive impact in the lives of our citizens. We are honoured to be entrusted with this responsibility and remain steadfast in our mission to build a brighter, more equitable future for all.
On behalf of Ohkinniinaa ki Ninaaiks, it is my honour to present our term report, reflecting on the 2022-2025 term. This report shares the journey we have traveled together, the work we have accomplished, and the progress we have made alongside our leadership, partners, and community members.
These past three years have been transformative for our Nation. We have witnessed historic milestones, advanced community development in meaningful ways, and remained grounded in our Siksika traditions while building toward future prosperity. Throughout this term, we faced challenges with resilience, strengthened our economic foundation, and continued moving toward self-sufficiency and sustainable growth.
Our work in land acquisition, agreements, and capital projects demonstrates our ongoing commitment to improving the lives of our community members. The efforts we have invested in enhancing community services, including policing and recovery programs, reflect our dedication to nurturing a safe, supportive environment where our people can thrive.
As we look back on what we have built together over these three years, we also look ahead with hope and determination. Our vision remains steadfast: to cultivate a strong community where traditional values and contemporary opportunities exist side by side, ensuring a prosperous and vibrant future for the generations who will follow us.
With respect and dedication,
Nioksskaistamik Ouray Crowfoot, Chief of Siksika Nation
Siksika Nation is governed by one Chief and twelve Councillors, elected every three years by the voting membership of Siksika Nation.
Siksika Nation Chief and Council are accountable and report to the members of the Siksika Nation. The Office of Siksika Nation Chief and Council strive to maintain positive working relationships with all Nation departments, municipal, federal, provincial, international governments, and other stakeholders.
Siksika Nation Chief and Council provides leadership, vision and direction in responding to the needs and aspirations of the community, while being committed to open and transparent flow of communication between members and leadership.
In October 2023, Siksika Nation Chief & Council passed a motion to change its name to the traditional Blackfoot name: Ohkinniinaa ki Ninaaiks (meaning: Chief and Council).
The purpose and intent of this change was to reclaim this part of who we are as Siksika people: to go back to a traditional name to continue the work towards restoring our cultural identity, honour our heritage, and assert our autonomy and selfdetermination.
The traditional name, Ohkinniinaa ki Ninaaiks holds deep cultural and spiritual significance, representing a connection to land, language, and community that was suppressed in an attempt by colonization to erase the Blackfoot people, culture, and language. As Ohkinniinaa ki Ninaaiks, we demonstrate resilience and resistance to this erasure attempt, and proudly declare: we are still here. We stand in solidarity with our people, and with other Indigenous groups who are also reclaiming their traditional names and identities.
Chief Ouray Crowfoot, Nioksskaistamik
2nd Term (2025-2022) (2022-2019)
Councillor Samuel Crowfoot, Siipiinaomahka (Night Runner)
2nd Term (2025-2022) (2022-2019)
Marsha Wolf Collar, Naatoom Aaattsistaa Kii (Holy Rabbit Woman)
3rd Term (2025-2022) (2019-2016) (2016-2013)
Candace Backfat, Aakomianiista’paaki (Many Nations Woman)
1st Term (2025-2022)
Owen Crane Bear, Miistapainihki (Faraway Singer)
1st Term (2025-2022)
Carlin Black Rabbit Sikoha’tsista
3rd Term (2025-2022) (20222019) (2019-2016)
Reuben Breaker, Asinaipoka
3rd Term (2025-2022) (2022-2019) (2019-2016)
Tracy McHugh, Ksistsikomia’ki (Thunder Woman)
2nd Term (2025-2022) (2022-2019)
Ike Solway, kinakitawoo (Slowly Crossing)
3rd Term (2025-2022) (20222019) (2019-2016)
Strater Crowfoot, Issapomah’ksika
1st Term (2025-2022) Council 5 Terms (2005-2004) (19951988) Chief
Kendall Panther Bone, Kistsiponista (Spotted Calf)
8th Term (2025-22) (2022-19) (2013-10) (2010-07) (2007-05) (2005-03) (2003-01)
Hector Winnipeg, Appaikimaan (Weasel Feather)
7th Term (2025-2022) (2019-2016) (2016-2013) (2013-2010) (2010-2007) (2007-2005) (2005-2004)
Lou Ann Solway, Si Pi Se Pi Ya Ki (Early Attack Woman)
1st Term (2025-2022)
The Siksika Trust was established to manage funds from the $73.5 million Siksika Acreage Discrepancy Claim Settlement Agreement.
The Trust annually pays net income to the Nation per the Revenue Account Bylaw. Thirty percent (30%) of the Annual Income is reinvested, while the remaining net income is allocated as follows:
To the Siksika Economic Development Account
To the Siksika Community
To the Siksika Claims Account
Siksika reached a $53.4 million settlement with Canada over the Bassano Dam in 2010, leading to the establishment of the Siksika Heritage Trust.
The Trust, governed by the Trust Agreement, aims to fulfill specific Siksika objectives by investing Trust Property and generating a sustainable income for the long-term benefit of the Siksika Nation. A one-time per capita distribution occurred in 2010, and permitted uses of the Trust Property including authorized investments, annual payments, loan payments, loan guarantees, and approved expenses.
Siksika Nation established the Ma’tapiiks Trust to receive the settlement funds from the 2021 Global Settlement Agreement with Canada. The trust is administered by the Royal Trust Corporation of Canada for the benefit of Siksika Nation. The Nation can also deposit other funds into the Trust in the future.
Trustees:
The Trustees are responsible for the management of Trust assets, including custody, allocation, and distribution of funds to Members. Trustees ensure tax efficiency and maintain detailed financial records through regular audits and timely tax filings. They oversee the payment of Authorized Expenses, provide performance reporting, and collaborate with partners on approved loans.
Ohkinniinaa ki Niinaaks:
Ohkinniinaa ki Niinaaks holds key oversight responsibilities for financial strategy and investment governance, including confirming the Annual Allocation Plan (prepared by Treasury Board and with Community consultation), developing the Land Acquisition Strategy, and approving documentation for permitted Trust Distributions. They also maintain full authority over investment management, including the power to select or terminate Investment Managers and approve the Investment Policy that guides all investment decisions.
2022: $981,439,464* Dec. 2024: $1,194,777,503
Siksika Community Members:
Provide input through consultation on the Annual Allocation Plan (once every three years) and Land Acquisition Strategy.
Investment Managers:
The Investment Manager(s) are responsible for strategically investing Trust Property in accordance with the Investment Policy and Investment Management Agreement, making proactive decisions while carefully managing both opportunities and risks. They report on investment performance, and demonstrate ongoing compliance with Investment Policy parameters and risk constraints.
Siksika Treasury Board:
Develops Annual Allocation Plan for community purposes in consultation with community members.
the QR code to
the Siksika Treasury Board website. *amount invested after 1st-3rd per-capita distributions ($312,080,000)
A comprehensive community survey was conducted to understand Siksika Nation members’ priorities regarding where leadership should focus their time, attention, energy, and resources across various sectors. The results, from more than 600 respondents, provide clear insights into where Siksikawa believe efforts should be directed. The survey results highlighted several key areas requiring immediate attention, including housing, education and training, and health and wellness. In response to these findings, Ohkinniinaa ki Ninaaiks have strategically prioritized their work to address these identified needs, summarized here.
June 2024
Siksika Police Commission Re-Established
November 2024 East Public Safety Building Grand Opening
Before the 1800s, Blackfoot Societies upheld traditional law and order. The Kanatsomitaiksi (now Brave Dog Society) led peacekeeping, security, and dispute resolution, while the Siktsiinaakikowaiks enforced punishments and protected the people.
In 2022, Siksika Nation began working with Canada and Alberta to establish self-administered policing. Today, the Nation is actively developing its own independent police service to improve community safety:
March 2025 Launch of Siksika Police Service & Siksika Police Commission Websites
Scan the QR code to visit the Siksika Police Services website.
October 2025
Swearing in of Siksika Police Commission
This milestone marks a fresh chapter in public safety leadership and community oversight
A Nation bylaw is a law made by Ohkinniinaa ki Ninaaiks in accordance with the powers conferred under the Indian Act, and is intended to primarily address areas of law and order. Siksika Nation members are consulted in the development of bylaws, and encouraged to provide feedback, for example: the Elders Protection Bylaw.
Siksika Nation Trespass Bylaw
This bylaw strengthens community safety by regulating who can enter Siksika Nation lands, and establishing clear consequences for trespassing. The measure provides leadership with measures to control access and removing individuals whose presence threatens community wellbeing.
Siksika Nation is advancing community safety through strengthened enforcement of our anti-trespassing bylaw. New signage has been installed at strategic entry points across the community, clearly communicating access restrictions and consequences for unauthorized entry.
Siksika Nation Dog Care & Control Bylaw
This updated dog control bylaw replaces the previous 1993 Control of Animals By-law, establishing clear regulations for dog ownership on Siksika Nation. This measure addresses problems caused by uncontrolled dogs, including health concerns and nuisances to residents, demonstrating the Nation’s ongoing commitment to addressing community needs through updated regulations.
To-date, Siksika Nation has enacted the following bylaws:
• Siksika Prosecution Bylaw
• Siksika Nation Curfew Bylaw
• Siksika Nation Trespass Bylaw
• Siksika Nation Traffic Bylaw
• Siksika Nation Peace Officer Bylaw
• Siksika Nation Victim Surcharge Bylaw
• Siksika Nation Police Services Bylaw
• Siksika Nation Offences Procedures Bylaw
• Siksika Nation Reserve Dog Control Bylaw pt.1
• Siksika Nation Dog Care and Control Bylaw pt. 2
• Blackfoot Indian Band Cattle Trespass Bylaw
• Blackfoot Band #146 Noxious Weeds Bylaw
• Blackfoot Band of Indians Game Preservation Bylaw
The Nation is also currently pursuing the following bylaws:
• Siksika Nation Elders Abuse and Vulnerable Persons Protection Bylaw
• Siksika Nation Residency Bylaw
• Siksika Nation Community Safety (Banishment) Bylaw
Siksika Nation has taken a historic first step in the enforcement of its own laws. For decades, Siksika has had bylaws on record, but never in our Nation’s history have they been actively enforced or upheld in court.
The Indian Act grants First Nations a limited but important set of powers to make laws— primarily dealing with matters on their reserves. However, despite these powers and our ongoing efforts to collaborate with both federal and provincial governments, Siksika’s bylaws have remained dormant. For many years, both levels of government have refused to prosecute offences under Siksika Nation laws.
That era has now come to an end.
In November 2022, Siksika Chief and Council established one of the first First Nation Prosecutor’s Offices in Canada. This initiative marks a significant step forward in asserting Siksika sovereignty and upholding justice by ensuring that the laws of Siksika Nation are properly enforced and recognized in court.
Recently, Siksika Nation Prosecutors, working alongside Siksika Peace Officers, filed charges against a non-Nation individual for trespassing on Siksika lands. These charges were brought under Siksika Nation bylaws—marking the first time in Siksika history that our laws will be tested in court. This matter is still pending.
The prosecutor’s primary duty is to uphold the rule of law and promote public safety. By enforcing Siksika Nation laws consistently and impartially, our prosecutors are closing the
gaps that federal and provincial laws do not address, ensuring that community priorities and values are reflected in the justice process.
A good prosecutor must balance firmness with fairness—pursuing charges only when supported by credible evidence and acting with integrity in every decision. Through this careful balance, the Siksika Prosecutor’s Office helps protect the safety of our people while ensuring that justice is carried out in a way that honours Siksika law and values.
As the Prosecutor’s Office continues to refine the process of enforcement, the Nation can expect more cases to be brought forward—a clear demonstration that Siksika’s laws will no longer sit idle, but will be lived, respected, and enforced.
Natural Disasters & Emergency Situations:
Ohkinniinaa ki Ninaaiks play a critical role in community safety during natural disasters by activating emergency operations, advocating for necessary resources, and making rapid decisions about evacuations and resource deployment. Beyond immediate response, Ohkinniinaa ki Ninaaiks focus on disaster preparedness through emergency planning and infrastructure investments that reduce risk.
Ohkinniinaa ki Ninaaiks can activate emergency operations, advocating for necessary resources, and making rapid decisions about evacuations and resource deployment during emergencies.
Beyond immediate response, Ohkinniinaa ki Ninaaiks focus on disaster preparedness through emergency planning and infrastructure investments that reduce risk.
Throughout the 2022-25 term these events included:
Annual extreme cold weather events, including the January 2024 state of local emergency (SOLE) due to a widespread gas (ATCO) outage
Unauthorized access (trespassing) & suspicious activity on Siksika Nation lands
Overland flooding mitigation support
Public utilities outages, including July 2024 water distribution mainline break emergency
Wildfire emergencies, including May 2025 Map 8 South Camp and October 2025 Map 5 Chicago wildfires, and related air quality advisories
Oversight of highway monitoring & road closures due to heavy load transports, train derailments, etc.
On January 13, 2024 Siksika Nation Ohkinniinaa ki Ninaaiks called a State of Local Emergency due to extreme cold weather. More than 900 houses in the affected area were impacted by a widespread ATCO gas outage, in many cases resulting in a total loss of home heating.
This coordinated effort was a collaboritive effort between Leadership, Emergency Management Team and Siksika Nation Administration. This team was supported by Related Bodies including Siksika Health Services, Siksika Family Services and Siksika Board of Education.
A women’s safehouse has long been a vision for Siksika Nation, and through work done during the term, that vision is becoming reality. With the design phase complete and a BCR in place to secure the approved land, the project team is creating Business and Operational Plans and seeking funding through CMHC’s Rapid Housing program to move forward.
Community support is strong, with a survey of 105 mostly Siksika participants showing clear backing for a safe space for women and children fleeing abuse, addiction, or discrimination. Top priorities identified include emergency housing, legal support, and mental health services - guiding the development of a facility rooted in Siksika values of care and protection.
On October 21st, 2025, Siksika Ohkinniinaa ki Niinaaks approved the $18 million dollar Grant Agreement with the Government of Alberta. Negotiated and led by the Siksika Iitaisokinaapyoyis Healing Lodge Recovery Community (SIHLRC) Board of Directors and SIHLRC staff, the Siksika Iitaisokinaapyoyis Healing Lodge Recovery Community will be the first Siksikaitsitapi-based treatment centre in Canada.
Located on the east end of Siksika Nation, the Recovery Community is majority funded by a 2.5 year term with the Government of Alberta and by contributions from Siksika Nation. SIHLRC will provide detox services and treatment care up to 365 days for upwards of 300 people once in full operation.
Last Door Recovery Society has partnered with SIHLRC to create culturally grounded professional recovery services, advisory support, and capacity building initiatives to deliver exceptional care for matapiiks and individuals who choose to access services within our Recovery Community.
SIHLRC will continue to work towards the completion of the facility, hiring of 50 staff and preparation of the arrival of clients. SIHLRC will open the doors in late February 2026, welcoming their first cohort of clients.
Access to Nation facilities and spaces on the east side of the reserve continues to be a priority for leadership during this term. Ohkinniinaa ki Ninaaiks is continuing efforts to revitalize the former gymnasium and remaining offices of the former Chief Crowfoot Elementary School and area to prepare for the construction of a state-ofthe-art community centre that will provide Siksika Nation members the opportunity to connect and gather for events. The improvements will include upgrading the outdoor landscaping, improving the water supply and wastewater systems, building a new Memorial Building (formerly the Parish Hall), turning the old school into a community center, creating a new Police Headquarters, and more.
When First Nations in Canada settle land claims, they may receive a monetary settlement in addition to or instead of a direct land transfer. This monetary settlement can be used to purchase land. This process includes:
1. Negotiation: The First Nation and the government negotiate the terms of the land claim settlement, which may include a monetary component.
2. Agreement: Once they reach an agreement, it includes provisions for the monetary settlement.
3. Payment: The government provides the agreed-upon monetary settlement to the First Nation.
4. Land Purchase: The First Nation completes a Land Acquisition Strategy and can use the monetary settlement to purchase land that meets their needs for housing, economic development, cultural activities, and more.
This process allows First Nations to regain control over their traditional lands and supports their community’s growth and development.
The First Nation Addition to Reserve (ATR) process in Canada is a way for First Nations to add land to their existing reserves. This process involves several steps:
1. Proposal: The First Nation submits a proposal to the federal government, explaining why they want to add the land and how it will benefit their community.
2. Review: The government reviews the proposal to ensure it meets legal and policy requirements.
3. Consultation: The First Nation consults with local governments and other stakeholders to address any concerns.
4. Approval: If everything is in order, the federal government approves the addition.
5. Transfer: The land is officially transferred to the First Nation and becomes part of their reserve.
Siksika Nation is currently exploring ATR for our SunPark Plaza and 16th Avenue properties.
The duration of the First Nation Addition to Reserve (ATR) process in Alberta can vary. Generally, ATRs under Framework Agreements in Western Canada have been completed in less than two years in some cases. However, ATRs outside of these agreements can take significantly longer, depending on the complexity of the issues involved.
Distinction between Addition to Reserve and Land Acquisition:
Not all land acquired through Siksika’s land acquisition monetary settlement needs to be added to reserve. First Nations have the flexibility to use the monetary settlement to purchase land for various purposes, such as housing, economic development, cultural activities, or other community needs. The purchased land can remain owned by the Nation (fee simple) or be added to the reserve if the First Nation chooses to do so.
Siksika Nation is seeking community input for other land acquisitions. Scan the QR code to take the Siksika Nation Land Acquisition & Additions to Reserve surveys.
The 1867 British North America Act says the Canadian federal government is responsible for “Indians and lands reserved for the Indians.” This means the federal government must provide programs and services to First Nations communities, including education, health care, social services, roads and buildings, housing, and clean water and waste systems.
Siksika Nation lost land and resources through broken treaties and land claims; the government owes us support and services in return.
For many years, the Federal Transfer Agreement funding increased by only 2% each year, using a formula the government never clearly explained. Even when we asked how they calculated this amount, we received no real answers. Siksika Nation knows that 2% growth doesn’t come close to meeting our actual needs, so Ohkinniinaa ki Ninaaiks have been working to negotiate a better funding model.
However, when we tried to negotiate, we faced pressure to enter new treaty negotiations instead. This approach doesn’t fit our Siksika Nation’s situation and history. We don’t agree with the standard treaty negotiation process because we need to make sure any agreements actually serve our Nation’s needs and goals. We will not compromise on transparency and fairness, and we are committed to pursuing every option available to secure the resources our community deserves.
Furthermore, Ohkinniinaa ki Ninaaiks review Settlement Agreements to find what’s missing from them, such as possible leases at Castle Mountain and water protection under the Bassano Dam Settlement Agreement.
Importantly, the role of Ohkinniinaa ki Ninaaiks is to ensure that Siksika Nation’s perspectives, rights, and interests are respected and included when decisions are made, especially decisions that affect our people, our lands, our resources, or our rights.
In light of the fundamental importance of the Bow River to the Siksika Nation, Ohkinniinaa ki Ninaaiks filed a legal challenge against Alberta’s decision to proceed with the Ghost Dam project on December 16, 2024. The hearing of the legal challenge will be heard by the courts in the summer or fall of 2026. Here is why this step was taken.
In 2018, the Government of Alberta started initial planning for a new dam on the Bow River near Cochrane to provide flood protection downstream and to increase water storage to address droughts. Siksika Nation was invited to participate in the Bow River Working Group with Calgary, the irrigation districts and other major stakeholders. Alberta said the working group would provide input and guidance on the studies needed to determine whether to proceed with a new dam and select a location. Possible dam sites were narrowed from about 20 sites to three.
Alberta then sought input from the members of the Bow River Working Group, including Siksika, on a Feasibility Study to assess the impacts and benefits of the three potential dam sites. Siksika hired its own environmental experts to assess how each dam site could affect the Nation’s reserve lands and downstream water supply. Unfortunately, they refused to consider Siksika’s expert input on the Feasibility Study.
In an effort to address this misstep, Alberta entered in an agreement with Siksika in June, 2022, agreeing to regular “government to government” meetings intended to ensure that Siksika’s concerns about the dam project would heard and addressed. Despite this, Alberta failed to hold even a single meeting under the agreement.
The Siksika Nation made a significant effort, over many years, to work with Alberta and other major stakeholders on the planning and assessment of the new dam project to protect Siksika’s reserve lands and water supply and make sure the outcome that would be best for all communities on the Bow River.
On September 25, 2024, Alberta announced that it decided to proceed with the Ghost Dam expansion project over the other potential dam projects. Alberta made this critically important decision without studying or addressing how the Ghost Dam project would impact or benefit Siksika’s reserve lands or water supply. Alberta failed to consider, on any level, what the Ghost Dam project will mean for Siksika.
The Blackfoot Treaty is to last as long as the grass grows, the sun shines and the rivers flow. The Treaty includes a promise by Canada to pay $5 annually to each Siksika Nation member, in addition to $15 for Councillors, and $25 for the Chief, called “Annuities Promises”. The amount of the Annuities ought to have been increased over time for inflation to be consistent with the intention that the Treaty is forever.
On September 14, 2023, Siksika Nation filed a lawsuit against the federal government, seeking to address Canada’s failure to increase the Annuities for inflation since the Treaty was entered into in 1877, and to require Canada to adjust future annuity payments for inflation. In 2026, Siksika will also file a parallel specific claim against Canada. The specific claim will trigger a 3 year period in which Canada has to decide to negotiate or have the claim heard by the specific claims tribunal. As Canada is negotiating settlements in Treaty 8 and elsewhere, it is likely Canada will open negotiations with Siksika. It is important to note that any settlement is likely years away.
We are looking for Elders to share oral history to support the litigation. Elders who participate may choose to become a witness at trial.
Through the Blackfoot Treaty the Crown promised that Siksika’s members would have the freedom to maintain their Blackfoot way of life, including being free to hunt, fish, trap and harvest and conduct ceremonies throughout Blackfoot territory. However, it is clear that Siksika’s ability to exercise these rights has been significantly limited by the development of agriculture, settlements, mining and other uses of land that prevent or discourage Siksika’s Treaty rights use.
In 2024, Siksika started a court case to address this infringement of the Blackfoot Treaty by the federal and provincial governments. The litigation asserts that the Crown has infringed on the Treaty as a result of the cumulative impacts of development within the Blackfoot Treaty region.
The litigation is unique because most Treaty infringement litigation focuses on a challenge to a single project (e.g. judicial review proceedings challenging the sufficiency of consultation) or specific laws or regulations (e.g. restrictions on hunting). By contrast, this claim considers the total impact of all of the Crown-authorized disturbance to the land Siksika’s way of life and Treaty rights.
The claim seeks a declaration that Canada and Alberta have breached the Treaty, an order stopping further development within the Blackfoot Treaty Territory without Siksika’s consent, and seeks compensation for harms flowing from the Crown’s infringement or breach of the Treaty.
Only one other case of this nature has gone to trial: the Blueberry River First Nation litigation in BC. In that case, the First Nation succeeded in court – with a judge deciding that the BC government had breached Treaty 8 by taking up so much land that Blueberry River members ability to exercise their Treaty 8 rights had been significantly diminished. In that case, the Court found that the Province lacked appropriate processes and protections to ensure the continued protection of Treaty rights.
Following the court decision, Blueberry and the Province have entered into agreements which has provided Blueberry decision making power over portions of its territory and has funded the restoration of territory and assisted with the exercise of Treaty 8 rights.
Siksika is raising the court case in consultations with industry and the government, particularly as it relates to new coal mining proposed in the Crowsnest Pass. Through interviews with Siksika members, it is clear that this area is one of the last remaining areas of Blackfoot territory that has not been impacted by development to the same extent as areas closer to our community.
Our lawyers are preparing the case, including through gathering community and expert evidence. This type of case is quite complex, and we do not expect to obtain a decision for about 5 years. But we will need the support of Siksika Elders and members to be witnesses for the trial.
In June 2020, without any consultation with Siksika, the Government of Alberta removed a ban on coal mining in about 14,000 square kilometres of the Rockies that has been in place since 1976. This resulted in a rush of proposed new coal mines, and with alarming intensity in the Crowsnest Pass where five new coal projects were being planned. Ohkinniinaa ki Ninaaiks have taken action over the last 5+ years to oppose new coal mines in the Rockies, and protect the Blackfoot Treaty region, most recently on July 2, 2025, when Siksika filed a new legal challenge to that decision to defend our Treaty rights and protect the Crowsnest Pass region. There is no trial date yet but on September 9, 2025, Siksika and Kainai applied for “expedited hearing” such that the case be heard by the courts as soon as possible.
Between 2023 and 2024, Siksika Nation commenced three human rights complaints in th
In an effort to protect our intellectual property, on June 17, 2024, Siksika Nation filed for Trademark Protection over our Name (“Siksika Nation”) and Coat of Arms (logo) to the Registrar of Trademarks. By registering our trademarks, we gain the exclusive right to use of these intellectual property assets, which will allow the Nation to have greater control over cases of infringement and unauthorized use.
Siksika Nation Ohkinniinaa ki Ninaaiks invite you to join us in the important work of protecting Siksika Nation’s intellectual property. If anyone suspects unauthorized use of Siksika Nation’s intellectual property, please report it.
In Canada, there’s growing focus on how intellectual property (IP) laws intersect with protecting Indigenous knowledge and cultural expressions. Canadian laws offer guidance on different types of IP, rights, criteria, and protection duration. Indigenous peoples, like Siksika Nation, are particularly interested in this because it can help protect our knowledge and culture, and assist in ensuring its proper use.
The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), Article 31.1 states: “Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions […]. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.”
In 2022 Canada announced its intention to develop new water legislation for First Nations, with First Nations, and with the goal of recognizing First Nations’ water rights. Siksika Nation took the opportunity to work with Canada on the legislation, initially providing Canada with an extensive legal and historical submission on our Nation’s water rights under the Blackfoot Treaty. Canada then shared several drafts of the legislation with Siksika, and the Nation provided extensive feedback and suggested revisions.
The final draft of the legislation did not adequately respect Siksika Nation’s Treaty water rights, or address the issue of water scarcity in the Blackfoot Treaty region. In response to this, Ohkinniinaa ki Ninaaiks lead a renewed effort to address the shortcomings of the draft legislation, working closely with the other Blackfoot Nations on this critically important issue. Canada responded by making critically key changes to the legislation.
As result of Siksika’s efforts, the final version of the legislation introduced in Parliament on Dec. 11, 2023 now includes a clear recognition that First Nations have a broad right of self-government under section 35 of the Indian Act to govern all aspects of water on our reserve lands, as well as legitimate role, on a government-
to-government basis, to be directly involved in the protection of water in our Treaty region. Siksika’s efforts also resulted in Canada changing the Act to recognize that we have a right to sufficient quantity of water to meet the needs of our Nation.
The First Nations Clean Water Act is an historic win for the recognition of First Nations water rights. The Act is making its way through the parliamentary process and is expected to become law later this year. Siksika’s Ohkinniinaa ki Ninaaiks will continue to work with Canada to ensure that the Act is passed and fully implemented. Related work is currently underway to develop a Siksika Water Advisory Panel involving all key departments, community input and advisory Elders so that the Nation is ready to assume full jurisdiction and control of our water resources when the Act is passed into law.
Through collaborative efforts, the Siksika, Kainai and Piikani Nations filed a systemic discrimination claim with the Canadian Human Rights Tribunal on behalf of persons with developmental disabilities on August 31, 2023. The claim was accepted by the Human Rights Tribunal, and is currently in negotiations.
The intent of the claim is to ensure that our Nation members with developmental disabilities and their caregivers have equal opportunity for equitable resources, including funding, regardless of where they reside. Current provincial and federal policies cite First Nation members as ineligible for specific funding if they reside on a First Nation. Simply put, this is a clear message of systemic discrimination.
In June 2024, a sacred Buffalo Woman’s Headdress was repatriated from the Royal Albert Memorial Museum in Exeter, England, to Siksika Nation after being held there since 1920. The ceremonial headdress, crafted with buffalo horns, sacred bird feathers, porcupine quills, red cloth, and brass bells, was likely acquired through colonial assimilation policies connected to Treaty 7 and the Indian Act.
Through dedicated research, Siksika Nation delegates working with Kainai and Blackfeet Nations identified the headdress as a sacred item traditionally worn by a holy woman of the Blackfoot Holy Buffalo Woman Society known as the Motokiks.
A delegation including members of Ohkinniinaa ki Ninaaiks, Kent Ayoungman, Herman Yellow Old Woman, and Joset Melting Tallow travelled to England for the handover ceremony. This repatriation follows the successful return of Chief Crowfoot’s regalia in 2022 and represents a significant step in preserving Siksika cultural heritage and returning the sacred bundle to its original ceremonial purpose with the Motokiiks holy women.
The World Prairie Chicken Dance Competition is one of the most prestigious powwow events in North America, held annually on Siksika Nation. Each year, Ohkinniinaa ki Ninaaiks help support the event through resources to preserving and celebrating Blackfoot culture and dance traditions.
Ohkinniinaa ki Ninaaiks are proud to support and champion training & capacity building for Siksika Nation members, contributing to our future workforce and economic selfsufficiency. Throughout the 2022-25 term, training and educational initiatives, supported by leadership include:
Leadership advocates for fair and sufficient funding for all post-secondary students so they can pursue their education without unnecessary barriers. They also advocate for flexible funding for those who may need to pause their studies for personal reasons. Investing in education reduces financial and accessibility challenges, helping young people follow their dreams and build skills that benefit themselves, their families, and the community.
Siksikaisksiinima’tstohksini –Siksika Knowledge (SK) Certificate & Diploma Program:
Developed by Natosapi Old Sun Community College, this program offers a Certificate or Diploma centered on the Siksika Way of Life. It teaches Siksika language, history, culture, art, traditions, and knowledge systems through learning that happens within the community. Ohkinniinaa ki Ninaaiks is pleased to support a program that helps students develop strong understanding of their Siksika identity.
Through advocacy supported by Ohkinniinaa ki Ninaaiks, the Siksika Board of Education secured $950,043.55 from Indigenous Services Canada’s Education Partnerships Program for 2025-2026 to advance Siksika’s education
priorities. The funding supports three key activities: developing an Integrated Governance and Performance Framework, creating a funding formula, and drafting a Regional Education Agreement.
A Regional Education Agreement is a formal arrangement between First Nations and the Government of Canada that defines how education services will be delivered, funded, and governed. By pursuing an REA, Siksika is moving toward greater control over education, promoting self-determination, and ensuring students receive high-quality, culturally relevant learning that reflects the Nation’s unique values and priorities.
Developed and hosted by the Blackfoot Tech Council, the Siksika Nation IT training program is an introduction to basic information technologies (IT) knowledge and skills. The course helps those that are interested in IT gain a better understanding of the field, and reinforces whether an individual might want to pursue further education or a career in IT. Trainees will learn a wide range of skills including: IT concepts & terminology; Infrastructure; Applications & software; Data & database fundamentals; Security; Software development concepts.
(Spirit Helper)
This Bachelor of Science in Nursing (BScN) program is a partnership between UCalgary Nursing and Natosapi College (OSCC). The program was given the name “Iiyikinaami” (Spirit Helper) through a traditional Blackfoot ceremony, and it connects modern Western healthcare with Indigenous knowledge systems, including Siksika traditions
Siksika Nation’s continued growth and development have resulted in current schools reaching full capacity; a new middle school, planned for development in the coming years, would provide modern learning spaces designed to support both academic excellence and cultural programming, ensuring students receive quality education grounded in Siksika values and traditions. Ohkinniinaa ki Ninaaiks recognizes that investing in educational infrastructure is essential for supporting youth during these formative years and is actively working, in partnership with the Siksika Board of Education, on the planning and partnerships necessary to bring this vision to reality, understanding that adequate school facilities are foundational to the community’s continued growth and prosperity.
Championed by representatives of Ohkinniinaa ki Ninaaiks, Siksika Board of Education announced a new comprehensive school nutrition program in August 2024 to provide free daily breakfast and lunch to all students in Siksika Nation schools. This initiative aims to improve student well-being, academic performance, and food security by ensuring access to nutritious, balanced meals every school day.
Annual Ohkinniinaa ki Ninaaiks Urban Community Christmas Feast:
The Annual Ohkinniinaa ki Ninaaiks Urban Community Christmas Feast is now a longstanding tradition that brings together Siksikawa to celebrate the holiday season. Ohkinniinaa ki Ninaaiks also recognize that the holiday season can also be a challenging time for those who may be experiencing hardship or loneliness, and so the feast is not just about food and gifting; it’s also about fostering a sense of belonging and sharing in the spirit of generosity.
So many thanks to the many volunteers and community members who came together to prepare and serve delicious meals, and create a warm and welcoming atmosphere where everyone could be embraced with kindness and compassion.
In 2017, Siksika Nation Chief and Council, in collaboration with Old Sun Community College, declared March 8th as Siksika Women’s Day, marking a significant step towards honoring
As part of Siksika’s annual Fair, Ohkinniinaa ki Ninaaiks are pleased to host a Pancake Breakfast, serving more than 1,250 meals to Siksika Nation Fair visitors and community members at the powwow grounds each year. The event demonstrated strong community engagement and was made possible through the hard work and dedication of volunteers and staff who contributed to the morning’s activities.
It is critically important that Ohkinniinaa ki Ninaaiks hear directly from community members; information sessions and open houses provide excellent opportunities for this two-way dialogue. Held most recently on May 27 (Calgary) and May 28 (Siksika), 2025, these sessions were designed for Siksika Nation members and community to learn about current initiatives and program updates while allowing leadership to understand community perspectives, concerns, and priorities.
Whenever possible, Ohkinniinaa ki Ninaaiks shows up to support and cheer on our many Siksika Nation athletes! This past year, all Siksika teams participating in the Native provincials and Treaty games were provided with Siksika Nation flags to represent our Nation during the opening ceremonies.
Siksika Nation Programs & Services Directory (“Siksika Yellow Pages”):
Last year, Ohkinniinaa ki Ninaaiks introduced the Siksika Nation Programs and Services Directory (otherwise known as the “Siksika Yellow Pages”), a one-stop guide to the programs and services our community has to offer.
SIKSIKA NATION PROGRAMS & SERVICES DIRECTORY
Scan the QR code to access this great resource, available in print and online!
Siksika Nation’s Task Teams play a crucial role in strategizing, coordinating, and implementing political initiatives and campaigns on behalf of the Nation. The Teams are responsible for developing and executing strategies to achieve political goals, influence policy decisions, and advance Siksika’s numerous and wide-ranging political agendas.
Task Team members are appointed based on their expertise in areas such as political strategy, project management, financial acuity, communication, and policy analysis. They work closely with elected officials, community members and other stakeholders to develop comprehensive and effective political strategies.
Key responsibilities of each Task Team involve: conducting research and analysis to inform political strategy and decision-making; monitoring political developments and public opinion to adapt strategies as needed; coordinating with elected officials, candidates, and volunteers to implement strategic activities; developing political campaigns and messaging to engage and mobilize supporters; effective communication to inform and raise awareness about relevant initiatives. Overall, Siksika Nation’s Task Teams play a critical role in shaping and advancing the objectives of the Nation, in an effort to advance collective ideals and priorities.
2022-25 Task Teams include:
Funding Arrangement Task Team:
Chief Ouray Crowfoot – Chair
Councillor Samuel Crowfoot
Councillor Strater Crowfoot
Councillor Owen Crane Bear
Councillor Candace Backfat
Land Acquisition Strategy/ Additions to Reserve Task Team:
Councillor Owen Crane Bear – Chair
Councillor Tracy McHugh
Councillor Strater Crowfoot
Councillor Hector Winnipeg
Councillot Samuel Crowfoot
Communication Task Team:
Councillor Reuben Breaker
Councillor Carlin Black Rabbit
Councillor Marsha Wolf Collar
Councillor Ike Solway
Agreements/Consultation Task Team
Councillor Kendall Panther Bone –Chair
Councillor Tracy McHugh
Councillor Hector Winnipeg
Councillor Candace Backfat
Public Safety Task Team:
Councillor Lou Ann Solway – Chair
Councillor Samuel Crowfoot
Councillor Reuben Breaker
Councillor Carlin Black Rabbit
Councillor Marsha Wolf Collar
Councillor Ike Solway
Land Use Plan Task Team:
Councillor Ike Solway - Chair
Councillor Kendall Panther Bone
Councillor Lou Ann Solway
Councillor Strater Crowfoot
Legal Task Team:
Councillor Samuel Crowfoot - Chair
Councillor Tracy McHugh
Councillor Kendall Panther Bone
Councillor Owen Crane Bear
Community Centres Task Team:
Councillor Kendall Panther Bone
Councillor Tracy McHugh
Siksika Nation Ohkinniinaa ki Ninaaiks are accountable and report to the members of the Siksika Nation. The Office of Siksika Nation Ohkinniinaa ki Ninaaiks strive to maintain positive working relationships with all Nation departments, municipal, federal, provincial, international governments, and other stakeholders.
Siksika Nation Ohkinniinaa ki Ninaaiks provides leadership, vision and direction in responding to the needs and aspirations of the community, while being committed to open and transparent flow of communication between members and leadership.
To ensure transparency and accountability with Nation members, organizational reviews have taken place in our entities, including Siksika Family Services, Siksika Group of Companies, and Siksika Health Services. These organizational reviews provide us with the opportunity to review management processes and ensure compliance with strategic plans and the needs of Siksika Nation.
