SALT March 2026, NZFTS

8 A Place to Belong, Grow and Serve

Journey to Rangiora and discover how the corps is embracing change, nurturing family and living out its mission at the heart of a growing community.

16 Wāhine in the limelight at Waitangi

Waitangi saw witness to wāhine stepping into the national spotlight, leading song and prayer as faith, history and unity converged on the platform.

18 My Moko Kauae Journey

Amorangi Thompson shares how faith, healing and cultural identity intertwine through her moko kauae journey.

20 Introducing Rauora Rescued Session!

Meet the 2026 cadets—answering God’s call, reflecting the diversity, adaptability and hope of The Salvation Army today.

24 Living Waters

What a polluted stream can teach us about God’s kingdom; here, now and still coming.

SALT Magazine

The Salvation Army New Zealand, Fiji, Tonga and Samoa Territory

Territorial Commander

Commissioner Janine Donaldson

General Lyndon Buckingham

Founders

Catherine and William Booth

Editor Vivienne Hill

Graphic design

Sam Coates, Nicole Gesmundo, Lauren Millington

Staff writers

Jules Badger, Kelly Cooper, Captain Rachel Montgomery

Proof reading Colleen Marshall, Major Glenys Fairhurst

Connect with us saltmagazine.org.nz SaltMagazineNZ @SaltMagazineNZ salvationarmynzfts Territorial Headquarters, 204 Cuba Street, PO Box 6015, Marion Square, Wellington 6141 p: (04) 384 5649

e: salt@salvationarmy.org.nz

Subscriptions mailorder@salvationarmy.org.nz Print Management MakeReady

All Bible references from the Holy Bible, New International Version, unless otherwise stated.

Views and opinions expressed do not necessarily represent those of The Salvation Army. Articles are copyrighted to The Salvation Army, except where indicated, and may be reprinted only with permission.

Community between two Advents

t is easy to feel discouraged as we take in the state of our worldwide communication ecosystem. The tone has been so bruising, for so long, that many are feeling disempowered and hopeless. But the Church still carries the same mandate, guided by the same story and the same mission—captured in this ancient reminder: Christ has died. Christ has risen. Christ will come again.

The exhaustion we’re feeling is not a sign of weak faith; it’s a human response to prolonged strain. We were not created to carry this much noise, this much conflict, or this much isolation on our own. The Church becomes essential not because it offers escape, but because it offers belonging. Hope is hard to sustain alone, but it becomes possible again when we hold it together.

As we sit in between the two Advents, we live in that sacred tension of the already and the not‑yet—holding the reality of Christ’s first coming while longing for His return. In this in‑between space, community becomes more than a nice idea; it becomes our formation ground. We learn how to wait together. We learn how to hope together. In a world tempted toward despair or distraction, the Church gathers as a people who refuse to forget the story we’re in. We remind one another that God has acted, God is acting, and God will act again. And sometimes, when hope feels thin,

it is the faith of the community that carries us until our own faith finds its strength again.

In this edition of SALT, you’re invited to glimpse the many ways community is woven through the life of The Salvation Army. On page 18, you’ll encounter a testimony from Amorangi Thompson, who speaks of the quiet, courageous work of bringing together her identity as a wahine and her identity as a Salvationist.

On page 28, the Social Policy and Parliamentary Unit gather the stories held within our nation’s statistics, giving voice to those too often unheard. Though many are doing it tough, woven through the report are bright strands of hope—stories of people at the frontline forming and shaping community where it is needed most.

The mahi of Rangiora Corps is also highlighted—a celebration of a community faithfully nurtured and a corps deeply embedded in the life of its neighbourhood.

May these stories remind us that even in the in‑between, God is forming a people of hope—together.

Vivienne Hill Editor

What’s On?

Children’s Day New Zealand—

Te Rā o Ngā Tamariki

1 March

This special day honours the joy, curiosity and potential of our tamariki (children).

World Day of Prayer

6 March

A global ecumenical movement led by Christian women, who welcome all to join in prayer and action for peace and justice. worlddayofprayer.org.nz

International Women’s Day

8 March

Since 1911, Intergenerational Women’s Day belongs to all who care about women’s equality. Internationalwomensday.com

Save the date: Blue Mountain Adventure Centre (BMAC) Women’s Weekend | Raurimu

24–27 April

BMAC, Raurimu, is hosting an adventure camp for women aged 18–80+. bluemountainadventure.org.nz

Check out our full event calendar at salvationarmy.org.nz/events

SALVATION ARMY PRAYER

Pāpāmoa Plant; Palmerston North Corps; Papakura Corps; Personnel Section, Territorial Headquarters; Petone Corps Plant; Porirua Corps; Porirua District Courts; Property Department; The Ghana, Kenya East, Kenya West Territories.

Corn and Courgette Fritters

This economic vegetarian meal is suitable for breakfast, lunch or dinner and is a good standby for unexpected guests. | 30 mins | Serves 4

Ingredients

• 1 can of corn kernels

• 2 courgettes

• ½ cup of flour

• 2 eggs

• 1 cup of cheese

• ¼ cup of fresh parsley

• Salt and pepper

• Olive oil Method

Open the can of corn and drain the liquid. Empty the corn into a goodsized bowl.

Grate the courgettes and add to the corn. To this mix, add chopped parsley, flour and eggs and combine well.

Grate the cheese and fold into the mixture. Add salt and pepper to taste.

Heat oil in a fry pan over moderate heat until oil is hot.

Use a tablespoon to add fritter mixture into the pan. Turn when bubbling. Cook both sides until golden.

Best served with sour cream and sweet chili sauce with a crisp summer salad on the side!

INTERNATIONAL PRAYER

• Mali—This West African country, one of the world’s poorest nations, is a predominantly Muslim nation. Just three percent of Malians identify as Christian. In 2012, believers fled to the south as extremist groups in the north destroyed church buildings and pastors’ homes. Small congregations of believers continue to worship in the north, despite outreach being extremely dangerous. Missionaries have been kidnapped, and many have withdrawn due to sustained threats. Since 2020, Mali has experienced two military coups that have led to sanctions by the international community, further degrading Mali’s economy. Pray for physical safety, wisdom and financial provision for pastors, church leaders and missionaries working in Mali under threat. Ask God to bring peace and economic stability to Mali.

• Afghanistan—This nation remains one of the most challenging places in the world for Christians. Cultural and religious opposition to the gospel is strong. There are no church buildings and believers cannot openly worship. Most Afghan Christian converts practice their faith quietly in underground house churches to avoid discovery, which can lead to beatings, torture or kidnappings. Owning a Bible in Afghanistan is highly dangerous, but some believers access Scripture through online resources. Despite these risks, many Afghan Christians courageously support new believers and disciple one another in secret. Pray for growth through house churches and for safe access to Bibles and digital Scripture for all believers.

INTRIGUING INDEX

Seasonal Secrets

1 Autumn Aliases

The word ‘harvest’ was once the name of the entire autumn season. In Old English, (hǣrfest), it referred to the period between late summer and winter. For centuries, ‘harvest’ described both the season and the act of gathering crops, until words like ‘autumn’ (from Latin autumnus) and later ‘fall’ gradually became the common terms.

2 Equinox Explained

The autumn equinox marks the official start of the season in the Southern Hemisphere, occurring this year on 21 March. It is one of only two days annually when the sun crosses the equator, making the day and night equal in length.

3 Rainfall Rhythms

Regions close to the equator, such as Fiji, Samoa, Tonga and Southeast Asia, do not identify four seasons. Instead, they recognise the wet and the dry seasons. These seasonal shifts are based on rainfall rather than changes in temperature and daylight hours.

4 Fungi Feast

As temperatures cool and moisture increases, autumn becomes prime mushroom season. In many parts of the world, including Aotearoa New Zealand, wild fungi, like field mushrooms, thrive, making this a popular time for foraging and culinary experimentation.

5 Aurora Alerts

During Southern Hemisphere autumn, geomagnetic activity often intensifies, increasing the chances of witnessing auroras in Aotearoa New Zealand’s South Island. These dazzling displays become more frequent and vivid around the equinox when the Earth’s magnetic field aligns to enhance solar wind interactions.

The Choral

M (offensive language and sexual references) | Directed by Nicolas Hytner | In theatres

I was really curious about The Choral, especially with a Salvation Army ‘lassie’ in the mix, and the World War I setting had so much potential. The film hints at strong themes—community, healing and the unifying power of music—but it never quite settles on the story it wants to tell. It drifts between ideas without developing any of them deeply enough to truly land. The sexual content felt out of place and ended up distracting from the film’s more meaningful threads. To be fair, the film has some lovely moments, especially when it leans into the music and the sense of community it’s trying to celebrate. In the end, it’s a missed opportunity. (Reviewed by Vivienne Hill)

Think Ahead

Christian literature/Self-help | Craig Groeschel | Harper Collins

Think Ahead introduces the concept of pre-deciding through practical and spiritual lenses. There are seven ‘I will’ decisions that are highlighted in the book that guide you in making key choices during tough and important moments. These decisions will aim to help and align your response with your personal values, rather than by impulse that typically happens in our busyness. The book offers biblical insight and prompts for self-reflection. Craig also shares personal anecdotes and experiences that show how his key choices have helped him in making big and important decisions. An insightful book that highlights how tiny decisions can accumulate into significant impacts over time. (Reviewed by Nicole Gesmundo)

Amadeus

PG (contains partial nudity) | Directed by Miloš Forman | Available on Neon and Apple TV

Amadeus is a timeless classic from 1984 that claimed Best Picture over 40 years ago, exploring the semi-fictional life of Wolfgang Amadeus Mozart amid the competitive composer scene of 18thcentury Vienna. Adapted from a play about his rivalry with Antonio Salieri, the film leans on the now-debunked rumour that Salieri plotted Mozart’s demise. Yet what truly captivates is the sweeping musical score, both haunting and magnificent, showcasing the genius of a prodigy whose operatic brilliance still resonates. At nearly three hours it sounds daunting, but the narrative flows effortlessly, immersing you in the triumphs and tragedies of a master whose legacy feels almost forgotten in today’s world of instant gratification. (Reviewed by Kai Sanders)

QUICK QUIZ

1 What year was the first iPhone released?

2 What does SIM stand for?

3 Which app is the most downloaded languagelearning app worldwide?

4 What is the fear of being without your phone called?

5 Which company owns the app WhatsApp? Answers page 33

Do You Know These People?

If you recognise the people in this photo, we’d love to hear from you. Email: archives@salvationarmy.org.nz

World Leaders

Our world can feel overwhelming at times. We see suffering, pain, inequality and injustice on a global scale. A quick glance at the news can leave us feeling powerless in the face of challenges that seem far too big for us to solve.

We may question the decisions of those in leadership, wondering about their capacity to govern or lead with honesty, courage and compassion. It is easy to conclude that there is little we can do to influence these outcomes.

Yet the Bible reminds us that prayer is powerful. In 1 Timothy 2:1–2, Christians are urged to pray for all people, including those in positions of authority. This is an invitation to intercede for leaders to have wisdom, integrity and influence, and for the welfare of the communities and nations they serve.

Pray for our leaders:

• Pray that leaders make decisions guided by wisdom, justice and compassion.

• Ask God to strengthen their character so they lead with honesty and moral courage, even when it is difficult to do so.

• Pray for peace in nations and communities, and for leaders to work together toward unity and stability.

• Pray that leaders who follow Jesus would live faithfully, serving as examples of his love and compassion for all people.

International Women’s Day 8 March 2026

Every International Women’s Day, we pause to honour the women whose courage shapes our communities. For The Salvation Army, this day carries a special resonance. Since our earliest days, women have stood at the forefront—preachers, advocates, officers, social workers and changemakers whose faith has transformed lives.

This year’s theme, ‘Inspiring Inclusion’, echoes the heart of our movement, and women have continually led the way in modelling inclusive justice seeking service. From early pioneers like Catherine Booth—who challenged societal norms with her conviction that women were called to preach—to today’s leaders walking alongside whānau in crisis, our story is rich with women who have stepped boldly into their calling.

On this International Women’s Day, we celebrate these women—and we commit to creating a movement where every woman can flourish, lead and shine.

A leader is one who knows the way, goes the way and shows the way.

JOHN C MAXWELL

WORD OF THE MONTH Kaiārahi (Māori, noun) leader or guide. Source: dictionary.maori.nz

A Place to Belong, Grow and Serve

SALT sat down with Lieutenants Barry and Natalie Kirby, corps officers at Rangiora Corps (church), to learn how this North Canterbury corps serves its growing and diverse community. Together, they’re discovering how mission, faith and family intersect in a town whose very name speaks of recovery, wellbeing and life.

WORDS Kelly Cooper

e arrived in Rangiora with a six week old baby and a two and a half year old. That six week old, Jemimah, is now three; and our once toddler, Daniel, is at school. We’re excited to be expecting another baby girl in April. Jemimah tracks our officership journey,’ laughs Natalie. ‘We’ve essentially been officers for as long as she’s been alive—she was born just 10 days before we were commissioned.’

Barry and Natalie are grateful for the opportunity to put down roots in this North Canterbury town. ‘Rangiora is a beautiful community, and it’s been exciting to be part of the changes that have taken place over the last four years,’ explains Natalie.

The Salvation Army has a long history in Rangiora since opening in 1884—celebrating its 140 year anniversary in 2024. While the locations and buildings have undergone many changes, The Salvation Army has remained connected to, and faithfully served, this community over the years.

Changing times

It’s not only the corps (church) buildings that have changed in Rangiora through the generations. ‘Since the Christchurch earthquakes many young families have migrated north from Christchurch seeking affordable housing and a change in lifestyle. You can

live five minutes out of the Rangiora township with access to everything you need, and you can also have chickens or a cow. It’s the best of both worlds,’ explains Barry. ‘We are fortunate to have a local council that are very strategic. They anticipated the town’s expansion and invested in infrastructure to support growth long before it came.’

Rangiora has an unusual demographic, with 40 percent of residents over retirement age and another 40 percent made up of young families. Recent years have seen an increase in the number of retirement villages being built, and Te Matauru Primary School opened in 2020 to cater for the expanding population.

‘We have also witnessed significant growth in our homeless community, with many moving from Christchurch to Rangiora. We have people who live in caravan parks and are transient; we have people in active addiction; and like any community, we have those who are well off. We also have the highest population of single fathers in North Canterbury. It’s common to see many dads dropping their children off at pre school and school,’ explains Barry.

Although Barry and Natalie were appointed to Rangiora Corps, their leadership in practice extends across North Canterbury. This includes the Waimakariri and Hurunui districts, along with a monthly congregation in Oxford.

‘Our mission guides everything we do—it is our collective why.’

Mission matters

How does a corps stay connected and serve well amid such breadth and change? By adapting and by maintaining a clear understanding of its mission.

‘When Natalie and I arrived in Rangiora, we visited everyone in our congregation. We asked why they come to the corps and what keeps them here. Many of them shared that they feel like they belong. They also talked about opportunities for growth. These conversations formed our Rangiora Corps Mission Statement—to be a safe place for all to belong, grow and serve.’

‘Our mission guides everything we do—it is our collective why,’ explains Natalie. ‘If we feel God is leading us in a direction, we check to see how that aligns with our mission.’

The fruit of this mission has been tangible. ‘When we arrived, we had fewer than 20 people attending, all of who were over the age of 70. Now our congregation represents our community and includes people from

every generation. We went from having no young adults to 11 in 12 months. One of our young guys said, “I’m a reminder that God is still at work in The Salvation Army”,’ says Barry.

Team spirit

‘Barry and I are very grateful to work with an incredible team. We’ve intentionally spent time building relationships and leadership capacity—this place can run without us,’ says Natalie. The team includes administrator Karen, who has a missional heart; Community Ministries Coordinator Diane, with a social work background and longstanding local connections; and Next Gen Coordinator Nathan, who mentors boys in local schools and runs Kids Connect and Youth Connect groups. A youth coordinator is set to join this dynamic team soon, in response to growing needs.

Partnerships extend the impact. The Waimakariri Driving Programme operates from the corps site. ‘Two of their staff are here each week,’ Barry says. ‘This programme

is vital in supporting people to obtain their driver licences—and is often the first time many people engage with The Salvation Army.’ Through Just Brass, children in low income families access free music lessons. ‘It’s a great discipleship opportunity for us,’ shares Natalie. ‘The band’s community presence has grown, including playing at the combined churches’ Christmas service in the park.’

The corps offers many services and points of connection with the community. A weekly morning tea for seniors, a community lunch, a monthly men’s group and a social supermarket are well supported by locals and foster intergenerational relationships.

‘We want to connect people to a God who loves them. We want to feed people, but we also want to feed people spiritually,’ explains Barry. ‘We have a beautiful relationship with our mayor, Dan Gordon, who says to me, that our job as a corps is to remind those in leadership of those who are unseen’.

‘There really is no typical day,’ explains Barry. ‘One hour I can be sitting with someone on the steps outside who is struggling with addiction, and the next I can be in a council meeting having conversations about the future of our district. We get to straddle those two worlds—it’s a privilege.’

A growing partnership

Former primary school teacher Natalie reflects that learning to work together as a married couple has not been without its challenges in their first appointment. ‘We used to clash when we didn’t understand how one another is wired. Recognising that we have different approaches helps us understand that we can do this together—differently,’ reflects Natalie.

Barry, who has a social work background, adds, ‘Recognising our callings and giftings has been particularly helpful. I sit in the apostle and prophetic space; I am passionate about justice and evangelism. Natalie has a huge pastoral heart and a mission for people to know Jesus. She also has a teaching gift.’ Together, they have learned to give each other space to do what they each do best.

Natalie adds, ‘I love seeing people learn and grow in new skills. A lot of what I did as a teacher I’m still doing now, but in a different capacity. Barry has a real heart for people who are living on the edge. Conflict doesn’t faze him. We’ve had a few altercations with people, and I’m content to let Barry stay calm and sort it out. It’s taken a bit of learning to figure it out, but we complement each other well.’

They’re also honest about sustainability. ‘I’ve never been someone who has struggled with my mental health, but the past few years have been very hard for me,’ shares Natalie. ‘After our first year, when the initial newness had worn off, I realised that I hadn’t taken a break since leaving [Salvation Army] college. We’d just had a baby when we arrived, and I wanted to be involved in everything. I used to be a people pleaser and say yes to make others happy. I’ve since learned that it’s not only okay to say no but that it’s really important. It serves everyone better in the long term’, she says.

‘We were taught the basics about how to be officers at Booth College of Mission. We were not taught how to stay married with kids as an officer. We both found it difficult to let go of work and be a family. For the corps to function well, we need to function well as a couple and as a family.’

‘We have learned to define what we really value ... there are many ways you can live God’s calling on your life.’

Barry agrees, ‘We have learned to define what we really value. We are fortunate that we can be flexible with our time and can both be at home with the kids after school. We are still figuring out what ministry looks like for us as a couple. We’ve discovered that there are many ways you can live God’s calling on your life.

‘I think God’s a bit more relaxed than we make Him out to be,’ observes Barry. ‘Ministry with God is a beautiful playground—there’s a slide, swings, a sandpit. God doesn’t care what you choose, as long as you invite Him to do it with you.’

Family first

‘Our corps cares deeply about connecting with one another and doing life together. We are a family who support one another. Older members prayed for

children and families to be part of our community for many years. We want our families to feel like they can be a family at church. This is made easier when your own children are the noisiest!’ laughs Natalie.

‘God has brought us into this season as a congregation. We talk about family often in our corps. In a healthy family there is no watching, everyone participates. We do this together. It’s messy, crazy, noisy and chaotic, but it’s beautiful and it’s what we’re chasing,’ says Barry.

The name Rangiora carries rich meaning—rangi speaks of sky or day, while ora speaks of recovery, wellbeing and life. ‘We want a full life for all people,’ says Natalie.

And right now, with a new baby on the way for the Kirby family, that sense of life feels especially close. It’s not only the Kirbys preparing to welcome a new beginning—the town and corps community are experiencing their own season of renewal, making Rangiora a great place to belong, grow and serve.

Prayers for Rangiora Corps

• Pray for the Kirby family as they welcome their third child in April

• Pray for clarity to follow God’s leading

• Pray for a willingness to partner with God according to each person’s wiring and gifts

• Pray for improved health for Rangiora Corps

• Pray for grace to embrace change

Celebrating Next Gen

The energy and impact of Next Gen ministry across The Salvation Army in New Zealand, Fiji, Tonga and Samoa is plain to see. A recent report highlights and celebrates the territory’s ongoing commitment to journeying with children and young people as they discover their place in the movement today.

Territorial Commander

Commissioner Janine Donaldson is particularly thrilled to be part of what God is doing in and through Next Gen in this season.

‘I’ve witnessed firsthand the energy, creativity and faith of our young people, and it’s both inspiring and encouraging to see. Next Gen are stepping forward with courage and joy, and not only participating but leading. I’ve seen young people pray with conviction, serve with compassion and dream boldly about the future of The Salvation Army.’

Precious treasure

In the report, Next Gen Coordinator Lieutenant Alana LePine explains that the information presented is so much more than a list of events and statistics.

‘Every story and statistic point to a life seen, heard, included and contributing. The faith, creativity, leadership and courage of our children and young people continue to shape who we are and how we serve.’

At the heart of the Next Gen team’s approach and call to action is Tino Taonga, which means ‘precious treasure’. Psalm 139:14 reminds us that our children and young people are ‘fearfully and wonderfully made’. In te ao Māori, this means they are born with mana; in Fiji, they are a blessing; in Tonga, they are tapuaki (blessings) and koloa’ia (treasures);

and in Samoa, they are born with fa’aaloalo—honour and reverence woven into the fabric of family and village life. The next generation of our four nations are Tino Taonga— precious treasures.

Like Janine, Alana emphasises the importance of creating space for young people to influence, shape and lead in The Salvation Army today.

‘We know that when we invest in young lives and make room for them to participate we see the most meaningful and lasting change. Spiritual, mental, physical and social transformation grows when we walk alongside children and young people as true partners in mission.’

Advocates and ambassadors

Two people who exemplify what is included in the report are courageous young women, Vanessa Opie and Molly Sheridan. Vanessa is the territory’s youth ambassador for modern slavery and human trafficking (MSHT) and has completed the Modern Slavery Response Certificate through Booth University College (Canada) and is now working to deepen understanding and inspire action across the movement.

‘I applied to be part of this programme because I wanted to better understand the issue: something I knew existed but hadn’t fully grasped in terms of its scale

or proximity. I felt a strong desire to learn more, raise awareness and contribute to meaningful change wherever I can. I believe in standing up for what’s right and this programme has equipped me with the tools and knowledge to do that more effectively.’

‘I believe in standing up for what’s right and this programme has equipped me with the tools and knowledge to do that more effectively.’

Molly is the territorial girl advocate to the Social Justice Commission and was a delegate at the 69th United Nations Commission on the Status of Women, held in New York last year.

‘I engaged in panels, presentations and networking events focused on uplifting women and girls globally. Topics ranged from domestic violence to period poverty, and I returned with valuable insights, actionable ideas and many hopes and dreams— including advancing our women’s ministries and supporting young women through injustice.’

Young people across the territory are encouraged and supported to train in areas they are passionate about and to develop as changemakers and leaders.

‘Their voices are shaping our mission, reminding us that the next generation are not waiting in the wings—they are already at the heart of our movement,’ writes Janine.

Shared mission

Tino Taonga is for all expressions of The Salvation Army where children and young people are present. This means that not only are children and young people taking part in camps, discipleship gatherings, service projects, sport and music events, but during 2025, nearly 50,000 young people found support and connection through The Salvation Army’s Community Ministries services.

‘These numbers represent lives, stories and futures shaped by compassion,’ affirms Janine. ‘This is faith expressed in justice, presence and love. This is the shared mission of us all.’

Another expression of shared mission is The Salvation Army’s Housing Services that provide safe, short-term accommodation and support for

people in need. ‘Sadly, many of those accessing our services are young people,’ reports Housing Services Director Mark Limmer.

A particularly noteworthy and innovative example of transformational social housing is Kotahitanga, a unique expression of The Salvation Army in West Hamilton and home to 71 families of different sizes, shapes and stages of life. With a large multi-purpose hall, basketball court and playground, children and young people are the central focus of the village.

‘What makes us unique isn’t our buildings or programmes,’ explains Mission Officer Captain Cass Henderson. ‘It’s a sense of living side by side and journeying together through the ordinary and the extraordinary. It’s parents having the support of a village, while our tamariki (children) grow up together. It’s our elders passing on wisdom and knowledge, while receiving help and awhi (care) from our young people. It’s true intergenerational community

with shared experiences—and all of the ways that God works within that.’

Whether it’s combined youth services in Fiji, holistic community outreach in Tonga, literacy programmes in Samoa or adventure-based learning in Aotearoa, the territory is embracing the vision of Tina Taonga.

‘This is Tino Taonga,’ affirms Alana. ‘This is us actively living out our calling to care for people, transform lives and reform society by God’s power. With hope and gratitude, we move into the future ready to champion, support and journey with the treasures among us.’

The In-Between Space

It is with mixed emotions that Ian and I prepare to leave New Zealand to serve as directors of the International Social Justice Commission in New York. As I sit in my house, surrounded by half-packed boxes and familiar belongings sorted into piles, the reality that we are moving appointments, cities and countries is beginning to sink in.

In this season of limbo, while we continue to patiently navigate the visa process that will allow us to live and work in New York, we are still very much present—cherishing precious moments with our children and friends and working to finish well in our current appointments. But we are also looking ahead to what is next: new roles, new surroundings and life in a new country.

This liminal space offers a gift. It gives time to reflect on what has been and to look with hope towards what will be.

As I write this final column as territorial secretary for Spiritual Life Development, I reflect on the past four years with deep gratitude. It has been a privilege to visit and serve alongside people across Fiji, Tonga, Samoa and Aotearoa New Zealand. A community of more than 200 people has gathered regularly through the monthly online prayer meetings and the annual Prayer Summit. Hundreds of officers, soldiers, staff and congregation members have participated in online spiritual retreats, and the Spiritual Life Network has produced and shared resources for Lent, Advent, Prayer Sundays and much more.

During this time, the territory has also experienced significant change. Local mission has been strengthened through Local Mission Delivery and the Connected Support Network. We have embraced a new Christ-centred Vision, refreshed our Mission Statement and worked to embed our Values. We are not the same Army we were in 2022—and neither is the world. There have been challenges, but there have also been profound, holy moments, such as Together Congress, where the presence of the Holy Spirit was unmistakable. I have discerned a growing hunger for God, for deeper connection and for faith lived out and love embodied in our communities. For this, I give thanks and glory to God.

We are not looking forward to saying goodbye to our adult children (and the dog), yet we are humbled by the privilege of serving the International Salvation Army and championing the justice of our holy and loving God.

Whatever season you find yourself in—whether reflecting on the past or preparing for what lies ahead—may you trust in the God of hope, joy and peace. That is certainly my intention.

Lt-Colonel Liz Gainsford Territorial Secretary for Spiritual Life Development

Romans 15:13

May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit. (NIV)

Nā, mā te Atua, nāna nei te tūmanako, e whakakī koutou ki te hari katoa, ki te rangimārie, i runga i te whakapono, kia hua ai tō koutou tūmanako, i runga i te kaha o te Wairua Tapu. (PT)

Me qai vakasinaiti kemuni na Kalou, o koya na vu ni nuinui, ena reki kecega kei na vakacegu ena vuku ni nomuni vakabauti koya, me na tubu cake tikoga kina na nomuni vakanuinui ena kaukauwa ni Yalo Tabu. (FOV)

Āśā kā srōt, Paramēśvar āp lōgōn kō viśvās dvārā prachur ānand aur śānti pradān karē, jissē pavitr ātmā kē sāmarthy sē āp lōgōn kī āśā paripūrṇ hō. (FRHNT)

Pea ko eni, ko e ‘Otua ‘oku ‘a ‘Ene ‘Afio ‘a e faka‘amanaki, ‘ofa ke ne fakafonu kimoutolu ‘aki ha fu‘u fiefia mo melino ‘i ho‘omou tui; koe‘uhi ke mou tupulekina ‘i he ‘amanaki lelei, ‘i he ngaue ‘a e Laumalie Ma‘ono‘oni. (TWB)

O le Atua foi e tupu mai ai le faamoemoe, ia faatutumuina outou e ia i le olioli uma atoa ma le filemu, ina ua faatuatua; ina ia tele lava lo outou faamoemoe ona o le mana o le Agaga Paia. (SOV)

Wāhine in the Limelight at Waitangi

Three Te Ope Whakaora wāhine took centre stage at the official Waitangi Day commemoration services this year after being called onto the mahau (verandah) of Te Whare Rūnanga meeting house to lead the congregation in waiata (song) and himene (hymns). Tracey Cooper reports.

Kiriana Hakopa (Kirikiriroa [Hamilton] Corps), Terena Goodwin (Manurewa Corps) and Te Reikura Tamanui (Kirikiriroa Corps) were invited by the Anglican Bishop of Te Tai Tokerau (and Rūnanga cochair), the Right Reverend Te Kitohi Pikaahu—Bishop Kito—onto the mahau, where they sang beautifully and became a central part of the service’s televised livestream.

Around 50 other Salvation Army whānau, along with hundreds of others in the congregation, joined them in singing ‘Te Miharo’ and ‘Ngā Whakamoemiti’ in support of the official roles played by Territorial Commander Commissioner Janine Donaldson and Chief Secretary Colonel Jennifer Groves.

Leaders at Waitangi

During the two official commemoration services (at 5am and 9am on 6 February) Janine delivered a reading from Isaiah 2:2–4, ‘A Promise of Triumph’, while Jennifer —attending her first Waitangi Day commemorations after more than a decade serving overseas—led the congregation in prayer.

Jennifer says it was a wonderful opportunity and a great experience to be at Waitangi. ‘It has been amazing,’ she says. ‘Just to see the

unity amongst people and the desire to be together to celebrate and to recognise what today actually means to this nation. I’m just feeling incredibly blessed to be with people who are like-minded and who want to honour what has gone before.’

Equally, Janine says she relishes the time she spends at Waitangi. ‘We connect with each other face to face,’ she says. ‘There’s something about the land, the way it steadies you, the way it reminds you that others stood here long before. And there’s something about us as a people shaped by the water that surrounds these islands. You feel it as soon as you arrive at Waitangi.’

On her second visit to Waitangi, the day carried a deeper pull. ‘What really stood out to me this year was hearing again how closely the Church was involved in those early Treaty discussions. Before 1840, missionaries were already living among Māori, speaking te reo, translating ideas, helping to bridge two worlds. Their role was complicated, but they were there

at the beginning, when the first conversations about partnership and protection were taking shape. Hearing that history acknowledged so plainly gave the moment unexpected force. It brought the past closer.’

Gathering of whānau and friends

Dozens of Salvation Army officers, soldiers, adherents and kaimahi (workers)—and their whānau— travelled from Taranaki, Kirikiriroa Hamilton, Booth College of Mission in Upper Hutt, Territorial Headquarters in Wellington and other locations to attend the commemorations marking 186 years since the signing of the Te Tiriti o Waitangi.

Whānau either camped at the Waitangi Holiday Park or found other accommodation in nearby Paihia, Haruru Falls or Kerikeri. At the camping ground, tamariki (children) played, whānau prayed, and the central tent area became a hub for gathering, talking, eating or simply resting, with kaumātua (elder) Wayne Moses leading several Bible discussions and karakia (prayer).

‘Just to see the unity amongst people and the desire to be together to celebrate and to recognise what today actually means to this nation.’

On Wednesday, many of our whānau had the exciting opportunity to try their hand at paddling a waka. After a few introductory lessons on land, they successfully hit the water, with the waka gliding through the harbour effortlessly. It was a first-time experience for many and one that will remain in their memories for a long time.

The following day, Bishop Kito led whānau onto Te Tii Marae for a pōwhiri (welcome), where The Salvation Army was joined by other church groups and a rōpū of tauira (students) from Anglican Māori Boys’ School Te Aute College, who also sang beautifully during the official services.

Top: The Salvation Army cohort that gathered at Waitangi; Bottom: Salvation Army whānau try their hand at waka paddling at Waitangi.

The pōwhiri was followed by a hāngī at the marae and the opportunity to mingle with other church groups in attendance and catch up with old friends.

Commitment to Waitangi

The next morning brought an especially early start, with whānau needing to be in place at Te Whare Rūnanga in time for the 5am dawn service, followed by only a short break before the 9am service. However, it was important for The Salvation Army to maintain

its commitment to Waitangi, Jennifer says. ‘Because I think it shows that we want to be one with the people and we want to be part of a genuine occasion of bringing the nation together.’

Janine agrees it’s crucial for the Church to continue in its role, remain engaged with Waitangi and set an example for others.

‘I can’t think who said it—and I’ve said it too—but wouldn’t it be great if the Church, if The Salvation Army, if people, could be seen as a way forward for nations facing cultural challenges,’ she says. ‘Wouldn’t it be great if people could actually look to Aotearoa New Zealand and say, “Look at them”?’ It would!

Two Worlds Together

Amorangi Thompson (nō Ngāti Maniapoto te iwi, ko Te Tokanganui-a-Noho te whare tīpuna) attends at Napier Corps (church). She serves as the business administrator and is part of the worship team for Sunday morning services and for Recovery Church on Sunday evenings.

I am from the small town of Te Kuiti. I’ve always worked in hospitality, but in 2022, I felt a strong calling to move to Hawke’s Bay from North Shore, Auckland, where my husband and I were living at the time.

During the journey, my husband asked me, ‘What do you want to do for work here?’ Without hesitation, I replied, ‘I would love to work in admin, and on the frontlines with more vulnerable people’. He was surprised, as I had no formal experience in administration, yet I felt a deep desire in my heart to serve in this way.

By the grace of God, I was offered the role of business administrator at Napier Corps. For the past three years, I have had the incredible privilege of serving God, our whānau (family) and our community in this role.

I have also had the great privilege of working alongside kaumātua (elder) Mark Hawkins within the Māori Ministry space, bringing kapa haka to our region and journeying alongside our staff, volunteers and community as they explore and grow in their understanding of te ao Māori.

Season of transformation

If you had asked me a year ago whether I would ever receive a moko kauae (facial tattoo), I would have confidently said no. I never had the desire, and I was content with that decision. But this year, something shifted. I felt a stirring in my wairua (spirit), an unexplainable sense that God was preparing me for something new. Not just a small change, but an entirely new path.

What followed was a season of deep transformation. God began to build me up, then break me down, then

rebuild me again. It wasn’t always comfortable, but it was undeniably holy. Piece by piece, He restored parts of me I didn’t even realise needed healing. He grew in me a new confidence—to sing and worship Him boldly, to teach and to lead. Through kapa haka that honours Him, He awakened a courage to step forward, and a desire to explore te ao Māori in ways that reveal His heart for our people.

Piece by piece, He restored parts of me I didn’t even realise needed healing.

Navigating two worlds

Throughout this journey, God placed me in spaces where I witnessed something powerful: that my people can be Māori and still glorify God, just as He intended.

I have had the privilege of carrying His presence into places where He has sent me, and there I have watched Him move—touching hearts, performing miracles, bringing healing and revealing His love in ways only He can. Through it all, He has shown me that He created Māori intentionally, beautifully and for a profound purpose. Today, I can say with a full heart: I am proud to be Māori.

So when the stirring within me grew stronger, I finally recognised it: my moko kauae was not just about cultural identity, but about calling. It was God’s confirmation to me that you can carry a kauae and live for Jesus. That these two worlds—te ao Māori and the kingdom of God—were always meant to stand together, not apart. In receiving my kauae, I said yes to the purpose He has placed on my life.

When God spoke to me, His message was clear: ‘This kauae will be a living testimony, it will bring two worlds together’. In that moment, I realised that the moko kauae I was to receive was not mine to claim, it belonged to God.

I had a vision of receiving it in our own church here at Napier Corps. At first I thought it was unusual— traditionally, my people would have this sacred ceremony on our marae. But I understood that God had a different purpose for me. Trusting in His guidance, I wrote to the Mission Board at Napier Corps. Their response was full of encouragement and support. They prayed for me and my whānau every step of the way. When the board accepted my request, I fell to my knees and wept. It was confirmation: this was not just an ordinary event. People were going to encounter God’s presence in a profound way, and I had the privilege of serving in that sacred space.

On the day of my moko kauae, our church whānau and staff welcomed my whānau—over 50 people who had travelled from near and far. We began with a mihi whakatau, formally greeting everyone and opening our home/church to them, then the moko kauae commenced.

From the very beginning, we prayed that God’s will would be done and that every person entering the building would experience His love and presence. That day, my whānau truly encountered God. They felt His holiness—through the prayers, the worship and the undeniable presence of the Holy Spirit. They experienced His aroha (love) through the warmth and care of The Salvation Army members, who welcomed everyone with love and peace, and shared a beautiful hākari (feast) prepared by them with heart in our kitchen.

Most profoundly, they experienced His will for us as Māori; witnessing a space where two worlds came together in unity, respect and harmony. It was a sacred moment of connection, of culture and faith entwined, and a testimony to God’s living work in our lives.

This was not just a personal journey, it was a celebration of faith, whānau and community. It was

Above, left to right: Aaron Hemmingson, Captain Saimone Gataurua, Mark Hawkins, Envoy Anihera Carroll, Amorangi Thompson, Casata Sula and Captain Mere Gataurua.

a milestone in my spiritual and cultural journey. It was a declaration that God weaves identity and calling together with intention. It was a celebration of healing, rebirth and alignment with His will. It is a commitment to continue carrying His presence into the spaces He sends me—into Māori spaces, Christian spaces and the beautiful places where they meet. My moko kauae is not simply a marking on my skin. It is a testimony. It is confirmation. It is covenant. It is my offering of obedience and trust to the One who authored my identity from the beginning.

I thank The Salvation Army for its perseverance in continuing to uphold and honour Te Tiriti o Waitangi. It matters, and it allows God to do His work within our organisation.

This is the journey God has led me on. And with humility, gratitude and deep aroha, I step forward into it. I am reminded that when we follow God’s purpose, miracles happen in the most beautiful and unexpected ways.

Introducing Rauora Rescued Session!

Training of the 2026 session of new Aotearoa New Zealand-based Salvation Army cadets, Rauora Rescued, is underway at Booth College of Misson. But this latest session of officer trainees looks a little different to previous ones.

WORDS Jules Badger

n recent years, considerable work has been done within the Candidates Department to ensure the territory is adapting appropriately to a changing world, and the results are slowly beginning to show.

‘The days of a one size fits all approach to recruitment and training are long over,’ explains Major Shane Healey (former territorial candidates secretary). ‘With a mix of cultures and ethnicities as well as alternative training conditions and officer designations, the territory is doing its very best to be flexible while still prayerfully considering what is best for both the applicants and the territory as we move forward.’

‘This latest mix of cadets is reflective of who we are as The Salvation Army today. Our congregations are made up of many different people from across the world and it’s exciting to see this being reflected in those putting up their hands for leadership.’

Captain Lashana Dale, who has just stepped into the territorial candidates secretary role, completely agrees. ‘To see the territory moving in this direction and embracing different ways that genuinely support people’s calling to officership is a joy to see and worth celebrating,’ she says.

History makers

The 2026 intake of cadets includes a particularly significant territorial milestone, with Anita and Misipati

Niusulu becoming the first ever cadets entering officer training from The Salvation Army in Samoa.

‘This special moment brings great joy! God is working in and through the Samoa Region to bring about His purposes in the world,’ explains former regional leader for Samoa, Captain Julie Turner.

‘The Niusulu aiga (family) are founding members of the Apia Corps and have served in many leadership roles. While the Niusulus will be deeply missed while they complete their training, the Samoa Region is blessed to have many capable and willing local leaders to continue God’s work. E lelei le Atua, taimi uma (God is good, all the time).’

For Misipati and Anita, the call to officership grew steadily clearer and more compelling, and both believe that Samoan‑born leaders play a vital role in God’s work.

‘The Samoan language and ways of living are crucial to our church members connecting with God on a much deeper level,’ affirms Misipati. ‘There are people in our communities who need help on a weekly basis and having Samoan officers would enable The Salvation Army to meet the needs of these people more effectively.’

For Anita, the call just wouldn’t go away!

‘Initially I told myself that being a soldier, member of our leadership team and working with our children would be enough “service” for God,’ confesses Anita.

training college, but only Paul will be engaged in officer training,’ explains Shane.

‘But again and again, I heard and felt the need for local Samoans to step up and become officers. So here I am!’

New possibilities

A concrete example of adaptability by the territory is the introduction of the single spouse officer (SSO) provision. In the past, it was not possible for a married officer to serve without their spouse—both had to demonstrate a sense of calling. Today, individual calling is affirmed, and new possibilities for training are made accordingly.

‘It’s great to see that the territory is training Cadet Paul Lin, who will become an SSO at commissioning. Paul and his wife Yuki will both live on site at the

‘...when I stepped inside the church for a look, it felt like coming home.’

Paul and Yuki emigrated from China 24 years ago and first encountered The Salvation Army by shopping at a Family Store.

‘Later, when I passed a building with the Red Shield logo, I thought it was just a big warehouse for second hand goods,’ explains Paul. ‘But when I stepped inside the church for a look, it felt like coming home. I stayed, and seven years have slipped by in the blink of an eye.’

Corps officer for Mt Albert Salvation Army (Auckland), Captain Erica Kearse, explains that she is deeply grateful for Paul and his faithful, prayerful and steady service.

‘Paul is someone who seeks God first and allows that posture to shape every decision he makes. As a leader, Paul carries a calm presence and a servant hearted approach that has quietly influenced our church culture. He will be especially missed for his gentle dedication to our corps family.’

Radiating light

Hannah Carrington is also originally from China and, together with her Kiwi husband Mike and their

three children—Esther, Jesse and Isaac—Hutt City Salvation Army (Lower Hutt) has become the family’s spiritual home.

Corps officer at Hutt City Corps, Major Jeannine Serevi, says that while both Hannah and Mike will be missed at the corps, they are a gift to the wider Salvation Army.

‘Mike is a gifted Bible teacher as well as carrying a heart for ensuring people in his care are discipled well,’ explains Jeannine. ‘Hannah is a joy bringer and a delight to spend time with. Her faith radiates and we have seen the genuineness of it in practice as she ministers to those in our Chinese Ministry.’

Hannah first connected with the corps through play group and English classes, before eventually taking over the leadership of the corps’ Chinese Ministry. It was at a Kingdom Conference last year that she heard God’s call to officership.

‘God showed me a significant picture,’ says Hannah. ‘It was so dark, but when I started to walk forward, I saw so many light bulbs starting to shine beside me. There were so many of them—more and more! I felt this meant that God wants me to be salt and light and to speak Jesus’ love to the people I connect with.’

‘Someone prophesied that I would go back to where I came from...’

Mike chose to follow Jesus when he was six years old and is no stranger to The Salvation Army, having grown up on Rotoroa Island where his father was a counsellor. But life on the mainland took Mike to another church.

‘Someone prophesied that I would go back to where I came from,’ explains Mike. ‘And that there was a gap in the ranks that needed to be filled.’

About 10 years later, Mike got a job at Hutt City Salvation Army and began attending the corps.

‘I remembered the prophecy and felt that this was the place where I was supposed to be. I feel that officership

is the next step in the journey of following wherever God leads me.’

Answered prayer

Sesilina Palu is a member of Nuku’alofa Corps and has been serving in full time ministry as the regional children’s worker for the Tonga Region of The Salvation Army since 2021. Raised in a Christian family, Sesilina gave her heart to Jesus aged 14 years old at a Scripture Union camp and then encountered The Salvation Army in 1995.

‘Saying yes to officership is the result of answered prayer,’ she says. ‘I have a passion to help others and to share God’s Word, and all my involvement as a soldier of The Salvation Army over the past 16 years has given me the confidence to accept God’s call to officership.’

Above: Cadet Sesilina Palu.

Like Anita and Misipati, Sesilina is passionate about her home country. ‘I am looking forward to returning to Tonga after my training to help build God’s kingdom,’ she says.

Sesilina’s corps officers, Majors Akesa and Petuliki Mosa ́ati explain that Sesilina is a dedicated and empowering leader.

‘And while it’s not without challenges, having local leaders step up and into auxiliary captaincy is a great succession plan for the corps in this current season...’

‘Sesilina loves looking for training opportunities for young leaders, as well as new outreach ministries for the corps. Nuku’alofa Corps will deeply miss Sesilina’s kindness, love, care for others and her dedication to her own family, especially as a single mother. We wish her all the best as she trains and continues to serve the Lord.’

Holy discontent

Another flexible entry into officership is through the auxiliary captain track, which is the shape officership now takes for Kerry and Tanya (Ngāti Porou) Robertson of Hibiscus Coast Corps.

The couple have a wealth of ministry experience, having served as local leaders for many years and have already stepped into their first appointment as leaders of their home corps.

‘We saw a holy discontent stirring within Kerry and Tanya to serve the Lord in full time ministry, explains former corps officer, Captain Blair Dale. ‘And while it’s not without challenges, having local leaders step up and into auxiliary captaincy is a great succession plan for the corps in this current season, because relationships and mission plans are well understood and supported.’

Both Kerry and Tanya have been soldiers for around 40 years, and in May last year both responded independently to the challenge to say yes to God, in whatever form that make take.

‘In preparation for Pentecost, my devotional readings highlighted the openness and obedience of the early Church to supernatural direction,’ explains Tanya. ‘Shortly after this, I experienced my own spiritual disruption. The Spirit spoke and I listened. God gave me a vision of what He wanted the future to be for me.’

The couple had attended the commissioning service of their good friends Lieutenants Andy and Tamsyn

Connor in 2023, and it was during this time that Kerry felt something begin to stir in his spirit.

‘I was unaware at the time of the exact extent of this calling, but I felt a strong sense of God’s presence and hand of direction upon my life in that moment. I’m looking forward to stepping away from the corporate world, where all the focus is on financial gains at whatever cost and instead putting my trust in God and serving the needs of His people.’

Please join us in praying for Cadets Misipati, Anita, Paul, Sesilina, Hannah and Mike, as well as new auxiliary captains Kerry and Tanya.

Living Waters

WORDS Holly Morton-Chong

In an effort to make friends in the neighbourhood we’ve recently moved into, my husband and I have been participating in a community stream-cleaning group. There is a small stream (which could less generously be called a dribble) near our house, which had been polluted and full of rubbish until a group of locals decided to intervene about a decade ago.

They’ve been diligently removing rubbish and weeds from the area, planting native flax and grasses, and testing the water quality with other community groups. The stream now has chunky eels and kōkopu swimming around, and lots of tiny whitebait. As much as it’s been hard work to pull weeds and dig holes, it has been so joyful to slowly see the stream coming back to life.

The stream reminds me that in the wonder of Jesus’ resurrection, we know that we live in the reality of God’s kingdom both being with us now and not here yet. We see and experience beautiful examples of God’s goodness shining through, and at the same time know that our world is still damaged and awaiting redemption.

God is not finished with our world; He is not sitting back or waiting for it all to be over but patiently working to make all things new. In this I can hear the promise of the stream made whole someday: clear and fast-flowing and green with life. It is the promise that God restores the things He loves, and in the Garden of Eden, He called all of that beloved creation ‘very good’. And, in very good news, He extends His hand to us to work in the garden by His side.

So this is the promise I am holding on to: that one day in eternity I will look at the fully restored stream and be able to say I was a part of its restoration. And that fills me with more than enough hope and joy to keep going back to pick up more rubbish.

What We Were Made For

‘Delight yourself in the Lord, and He will give you the desires of your heart’ (Psalm 37:4). In a world obsessed with getting what we want fast, this verse can sound like a promise of instant fulfilment. But Jules Badger invites us to look deeper— beyond the desires we’re shaped to chase—and discover how God’s own unwavering desire for us transforms everything.

I’ve always felt drawn to the surface premise of this verse; who wouldn’t? At first glance it seems so straightforward. In return for giving God my undivided love and devotion, He gives me whatever I want. Sounds great! At first. But then it gets problematic. To begin with, can I actually give God my undivided love and devotion? I’m only human after all and prone to wandering and fickleness. And what does it mean to ‘delight yourself in the Lord’, really? How much delight qualifies us for the goodies? What about the ‘heart’s desire’ bit? Is there a criteria God refers to? And if we distil this all right down, surely such a cold, clinical exchange can’t possibly be what a socalled loving God intends? I thought God wanted a relationship with me, not just a transaction…

To add to the confusion, often this verse is packaged with a stern warning from preachers and teachers, almost as though God were trying to trick us with hidden fine print. There’s been this Santa Claus echo. Be good, and if you try hard enough to please God, He just might come through for you. Oh, but only if what you want aligns with His will. If it doesn’t, well, that’s on you. Try harder.

What if…

What if there’s more to the story? What if God is not some sort of score keeper, but instead a lover who pursues us, and whose desire is for us? Full stop. No matter what. Regardless of how good (or not) we might be. What if this verse is not a warning to us but a declaration of God’s divine love for us? What if, as the early Salvation Army’s great holiness teacher Commissioner Samuel Logan Brengle describes, ‘God woos us’?

What if God is not some sort of score keeper, but instead a lover who pursues us, and whose desire is for us?

What if this verse is not so much about us delighting in the Lord but the desire God has to know us—in all our raggamuffin glory. What if it’s about God’s great and unquenchable love for us leading us to a deeper experience of love?

What if instead of a cold quid-proquo exchange, we find a promise that points to God’s eternal faithfulness

and brings comfort and hope amid the unfairness and injustice of life this side of heaven? Let’s take a closer look at where this single verse fits into the wider context of the psalm’s 40 verses.

A handbook for believers Psalm 37 is a psalm of David. Verse 25 says, ‘Once I was young, and now I am old’. David is writing from experience and his journey from shepherd boy to King of Israel is one of seasons of both triumph and terror. David ran from King Saul for over a decade before taking up the throne. David also committed adultery and murder, penning from the heart Psalm 51—words of confession, repentance, forgiveness and healing. Despite all this—because of all this— David is described in Scripture as ‘a man after God’s own heart’.

In Psalm 37, we find a handbook for believers walking through real life, with all its injustice and pain.

Referred to as ‘a song of wisdom’, David writes to all those who are struggling with the unfairness of life. Those who have become stuck as they look around at those who have rejected God but do whatever they want and flourish and prosper while they remain faithful seemingly without benefit.

Into this place of disillusionment

David writes:

‘Don’t follow after the wicked ones or be jealous of their wealth. Don’t think for a moment they’re better off than you. They and their short-lived success will soon shrivel up and quickly fade away like grass clippings in the hot sun. Fix your heart on the promises of God, and you will dwell in the land, feasting on His faithfulness. Find your delight and true pleasure in Yahweh, and he will give you what you desire most (Psalm 37:1–4, The Passion Translation).

David calls us to pause and consider our heart’s deepest desires. In his book Thirsting: Quenching the Soul’s Deepest Desire, New Zealand contemplative Strahan Coleman writes,

‘It’s been said that “desire is the straw that stirs the drink” of our lives. That at the very bottom of it all, at the very heart of the gospel, is the reorientation of our deepest yearnings, a resurrection of divine affection, an encounter with love. In this view the kingdom of heaven, at its core, isn’t ultimately about eternal security, ethics, moralism, or justice, but desire. Desire is the blood rushing through the veins of all Christian spirituality.’

What if the desires of our heart are not our desires alone, but the co-mingling of our deepest human longing with God’s unquenchable love for us?

Nothing this world offers can ever truly satisfy our deepest longings.

Which is not to say that there is nothing in this life to enjoy and love—there is—but even the very best and most beautiful cannot fulfil our soul’s deepest desire. Why? Because we were created first and foremost to know and find our being in God. Our very existence is defined by the question: will we return the love of the one who loves us completely?

What if the desires of our heart are not our desires alone, but the co-mingling of our deepest human longing with God’s unquenchable love for us?

‘Love is a tale of two longings,’ writes Coleman. ‘These two realities, love’s pursuit of us and our deep calling back, are the tension that lives beneath the cosmos, driving everything that exists. Our spiritual journey towards union with God erupts, grows and is defined by our awakening to this loving tension. It lies at the centre of our story, of God’s people, of you and me as individuals … The whole gospel is simply an invitation to respond “Yes” with all our being. We are, you are, being pursued. In movements and language unfamiliar to your life-worn senses, Divine Love wants you … This pursuit is so much more than an existential exchange, it’s a deep calling to deep longing for the mingling of your being with He who created you. It’s what you were made for.’

Poipoia te Kākano: Nurturing Hope in a Tough Season

The State of the Nation 2026 finds families under pressure and seeds of change taking root, writes Kai Sanders .

The Salvation Army’s State of the Nation 2026, Foundations of Wellbeing | Poipoia te Kākano, translates as ‘Nurture the Seed’. The report itself was launched at multiple venues across the country, including Wellington on Wednesday 11 February, where a packed room of politicians and members of the media and other NGOs heard a clear message at the Loaves and Fishes Hall.

‘Many families are doing everything they can, yet life is getting harder,’ Director of the Social Policy and Parliamentary Unit Dr Bonnie Robinson told attendees. ‘We see resilience every day at the frontline of our services. But resilience is not the same as wellbeing. Systems need to change if we want outcomes to change.’

This year, the report applies the Te Ora o Te Whānau wellbeing framework, recognising that identity, belonging and connection are foundations for a flourishing life. The framework looks at Kawa (intrinsic wellbeing and identity), Tikanga (the structures and systems people must navigate), Ritenga (the choices people make within constrained options), and Āhuatanga (the visible outcomes we measure). Read together,

Right now, around 156,000 children in Aotearoa New Zealand are living

in material hardship…

the picture is sobering: child poverty and material hardship are rising, unemployment has increased, and housing instability continues to disrupt education, work and whānau life. Many households still face unaffordable rents or crowded homes, and homelessness— visible and hidden—is increasing.

Positives and negatives

Speaking at the launch, Paul Barber, senior social policy analyst and co author of the report, emphasised the human scale behind the numbers: ‘Right now, around 156,000 children in Aotearoa New Zealand are living in material hardship, an increase of around 12,000 from the year before. That’s not just a statistic—it’s classrooms, neighbourhoods, it’s tamariki (children) growing up without the basics.’

One of the most concerning findings is the increase in family violence, reaching its highest level since 2018. As a church and movement committed to upholding the dignity of every person, The Salvation Army approaches this reality with humility, compassion and determination.

‘We know the statistics represent people created in the image of God: parents and children, partners and elders, all deserving safety and love. We will continue to stand with survivors, strengthen prevention and support, and advocate for the system changes that reduce stressors and create safer homes. At the same time, it is

heartening to see violent crime overall trending down and youth offending continuing to fall—clear signs that community led and preventative approaches work,’ says Bonnie. There are encouraging seeds being planted in other areas too. Alcohol use has declined steadily over several years, and importantly, drinking among Māori has fallen significantly across the past five years. The report also highlights that rangatahi (young people) learning predominantly in te reo Māori are achieving NCEA at similar levels to non Māori, showing the power of culturally grounded education.

While illicit drug patterns are mixed— with methamphetamine and cocaine consumption higher than three years ago despite declines in reported use— the overall direction of the report’s positive examples is unmistakable: when identity is strengthened, when whānau connections are restored, and when support is holistic and kaupapa Māori led, harm reduces.

Co author Charm Skinner, who led the te ao Māori wellbeing analysis, said the data affirms what communities already know: ‘When you strengthen identity, you strengthen outcomes. Māori wellbeing is collective—grounded in whakapapa (lineage), whenua (the land) and whānau. The evidence shows that when systems honour those foundations, whānau can flourish.’

This is the heart of Poipoia te Kākano. Nurturing seeds requires the right

conditions: good soil, protection, time and care. So do people. The report reminds us that outcomes are not simply about individual effort; they reflect the design of our systems. When systems uphold dignity in areas like work and income, stable and affordable housing and focusing justice responses on healing and reintegration, the seeds of wellbeing take root.

As Bonnie concluded at the launch, ‘Communities are doing their part. What’s needed now is policy that enables whānau to thrive—not just survive.’

So where to from here?

The report urges long term investment in prevention, reintegration, affordable

housing and culturally grounded wellbeing—with a special focus on reducing child poverty. It challenges all of us to see behaviour not as deficit but as adaptation within constrained choices, and to design systems that widen those choices. It asks us to trust that what works for Māori works for everyone—and to back those solutions with resources, partnership and patience.

As we carry Poipoia te Kākano into the year ahead, let’s pray and act with confidence in the one who tends the garden of our lives. As the Apostle Paul wrote, ‘Let us not grow weary in doing good, for at the proper time we will reap a harvest if we do not give up’ (Galatians 6:9). May we nurture the seeds

The report urges long-term investment in prevention, reintegration, affordable housing and culturally grounded wellbeing—with a special focus on reducing child poverty.

of hope already planted—in families, in communities, and in the systems we build together—until they grow into the flourishing that God intends for Aotearoa New Zealand.

Read the report: The 2026 State of the Nation report is available online at salvationarmy.org.nz/SOTN2026

Nausori Corps Plant Welcomes New Soldiers

The Nausori Corps Plant in Fiji celebrated the enrolment of five new soldiers on 25 January. The atmosphere was joyful, prayerful and deeply moving as the church community witnessed this significant step of faith and commitment to ministry and service. The ceremony was led by Major Limaina Turaga, who formally enrolled the soldiers and encouraged them to remain faithful to their calling. Certificates were presented by Major Sesenieli Bogi, and Major Lasarusa Turaga offered a special prayer of blessing, asking God to strengthen, guide and protect the new soldiers as they serve the Nausori community. The enrolment of five new soldiers marks a new chapter for the Nausori Corps Plant. ‘It was a truly blessed moment to see our new soldiers stand with humility and boldness, ready to serve God with their gifts and their hearts,’ shared Major Limaina.

For the full story, go to saltmagazine.org.nz

New

Year Honours for Salvation Army Women

Two remarkable women with links to The Salvation Army were appointed Members of the New Zealand Order of Merit in the New Year Honours List. Sue Hobbs was recognised for her services to people with disabilities, and Dr Caroline Oliver for her services to cancer research and the community. Sue has a long history supporting and advocating for people who are often overlooked. ‘I made the decision at a young age that I was going to do everything in my power to improve outcomes for these people who have been abused,’ she says. Biotechnologist Caroline was part of a team at Kode Biotech Ltd that developed a groundbreaking approach to cancer treatment which is incredibly powerful—removing tumours without the need for chemotherapy or radiotherapy. Caroline’s contributions to the community have been diverse and deeply impactful.

For the full story, go to saltmagazine.org.nz

New Year in Fiji

This year ushered in new appointments and transitions within the Fiji Division. On 11 January, three DHQ officers were installed by Divisional Commander Major Phillippa Serevi: Major Lasarusa Turaga as divisional Court and Correction Services officer/chaplain; Major Tabu Ram as divisional Leadership Development secretary and assistant divisional Community Ministries secretary; and Major Amelia Naviko as divisional secretary for Personnel (additional appointment). The following Sunday, 10 corps officers and two corps leaders were installed. On 25 January, the divisional commander also installed three officers appointed to the School for Officer Training: Major Shiv Ram as assistant training principal, and Captains Eleni and Rupeni Daucakacaka as training officers. Newly installed officers were reminded of the responsibilities before them and the vital role they play in living out the mission of The Salvation Army wherever God has placed them. With many stepping forward into leadership and service, there is much to be thankful for in Fiji—2026 is off to a strong start.

Chaplaincy Making a Difference in Manukau

In September last year, the Manukau Community Ministries team expanded to include three chaplains. ‘We have more than 200 people come through our doors seeking food assistance every week,’ explains Grace Chan, centre manager at Manukau Community Ministries. ‘Many book appointments online, but we also have a large number of families who walk in. With so many clients waiting in our reception area, we began to ask how we could support them and build relationships during that time—and that’s how the idea for our volunteer chaplaincy team was born.’ The new team comprises a retired pastor, a retired chaplain

Online Retreats Double

When the Spiritual Life Development team first explored the idea of offering regular online spiritual retreats, they hoped a small number of people might be interested. Instead, the response has exceeded all expectations. In 2024, 98 people from across the territory attended at least one retreat. With the final retreat for 2025 now completed, participation has nearly doubled, with 170 different people taking part throughout the year. The retreats are facilitated by officers and spiritual directors and include two short online gatherings—one at the start of the day and one at the end. The rest of the day is spent offline using guided resources, with participants free to reflect at home, in nature or wherever they feel led. Online retreats are open to Salvation Army officers, staff, volunteers and corps members, with technical support provided to ensure accessibility for all. Dates for 2026 are: 21 March, 22 June, 12 August and 5 November.

and a soldier from Manukau Central Corps. Together, they bring a wealth of experience in journeying alongside others, offering encouragement, compassionate presence and supportive spiritual conversations.

For the full story, go to saltmagazine.org.nz

Above, from left: Captains Maree and Andrew O’Brien (corps officers, Manukau Central Corps), Gary Chan (volunteer chaplain), Ross Richards (soldier, court support), Peta Ginders (soldier, volunteer chaplain) David Nuualiitia (volunteer chaplain) and Grace Chan (Community Ministries manager).

Welcome to New Cadets

On Saturday 31 January, the New Zealand, Fiji, Tonga and Samoa Territory welcomed the six new cadets of the Rauora Rescued session who will train for the next two years to become Salvation Army officers. A powhiri was held at Booth College of Mission to formally welcome the cadets and their families onto campus, followed by a service at Upper Hutt Corps. Opening prayers were offered in English, Tongan, Samoan and Mandarin, reflecting and celebrating the variety of cultures and ethnicities making up the new session. Training Principal Major Chris Collings accepted the cadets for training adding, ‘You are examples of the gracious saving work of God. You have been rescued and it’s great to see evidence of this wonder working power in you.’ (See page 20)

For the full story, go to saltmagazine.org.nz

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Official Engagements

Commissioner Janine Donaldson (Territorial Commander)

16–19 March: Leader Development Workshop, Johannesburg, South Africa

23–28 March: International Conference for Leaders, Nairobi, Kenya

Colonel Jennifer Groves (Chief Secretary)

7 March: Territorial Online Prayer Meeting

14 March: Celebrate Rotoroa Island event

15 March: Auckland City Corps visit 20–22 March: Installation of Regional Leaders, Samoa

Gazette Summary

To read the full version of Gazette notices, visit saltmagazine.org.nz/gazette

Bereavement: Lorna Harris, the mother-in-law of Major Jocelyn Smith, was promoted to Glory on 4 January 2026, peacefully from Christchurch, aged 88 years. We ask you to uphold Major Jocelyn Smith, and other family members, in your prayers at this time of grief and loss.

Naomi Harata Kepa, the mother of Major Christine De Maine, passed away on 16 January 2026, from Whakatāne, aged 67 years. We ask you to uphold Major Christine De Maine, along with other extended family members, in your prayers during this time of grief and loss.

Maureen Molen, the mother of Captain Stephen Molen, passed away on 8 February 2026, from Tauranga. We ask you to uphold Captains Stephen and Faye Molen, and other family members, in your prayers at this time of grief and loss.

Promotion to Glory: Colonel Laurence Hay was promoted to Glory on 19 December 2025, from Wellington, aged 85 years. Laurence and his wife Margaret Hay were commissioned in January 1969 as part of the Messengers of the Faith session. We give thanks to God for Laurence’s faithful dedicated service in New Zealand, Zambia, Hong Kong and International Headquarters. Please uphold in prayer Margaret and children Mary, Jeremy, Michael and Susanna and his sisters, Lt-Colonel Daphne Rabbitts and Major Glenys Heese and other family members.

Major Adrienne Rive was promoted to Glory on 11 January 2026. Adrienne Celia Smith was born in Hamilton on 5 September 1944. Adrienne married Haydn Rive on 15 November 1969. They entered training college in 1981 as cadets in the God’s Messenger session. Upon commissioning on 15 January 1983, they were appointed as corps officers, Eltham Corps. In February 2000, Adrienne and Haydn transferred to USA Western Territory. They returned to New Zealand in July 2003. In September 2003, Adrienne was appointed as corps officer, Pukekohe Corps, and it was from this appointment that Adrienne retired from active service on 30 September 2009. We thank God for Adrienne’s 27 years of faithful service to God as an officer, and the many more years as a retired officer, worshipping and serving at Hamilton City Corps. Please uphold Adrienne’s husband Haydn, children Jason, Jonathon and Jared, and extended family, in your prayers.

Colonel Ross Gower was promoted to Glory on 13 January 2026, from Waikato, aged 75 years. Ross and his wife Annette entered training

college with their children, Lynley and Paul, from Christchurch City Corps in 1978, as cadets in the Joyful Evangelists session. They were commissioned on 19 January 1980 and appointed as corps officers, Motueka Corps. In June 1989, Ross and Annette transferred to the Scottish Territory. During their four years in Great Britain the territory changed to become the United Kingdom with Republic of Ireland Territory. On returning to New Zealand in 1993, they were appointed as corps officers, Tauranga Corps, followed by an appointment as corps officers, Wellington City Corps in 1997. In January 1998, a move to Auckland saw the ministry based at Northern Divisional Headquarters. In September 2006, Ross and Annette moved to Wellington, with Ross taking up an appointment as the territorial secretary for programme. In 2009, Ross was appointed to the Indonesia Territory as chief secretary with the rank of colonel. Returning to New Zealand in 2010, Ross was appointed as part of the Christchurch Earthquake Recovery team. In 2011, Ross was appointed as undersecretary for the South Asia Zone at International Headquarters, London. In 2013, Ross and Annette returned to New Zealand and took up their final appointments as corps officers, Hamilton City Corps, with Ross having an additional appointment as director, Hamilton Community Ministries ‘The Nest’. Ross and Annette retired from active service on 13 January, having completed nearly 36 years of active officer service. Ross continued to serve His Lord in retirement as an assistant at Hamilton City Community Ministries. Please remember Annette and his children Lynley and Paul and other family members.

Major Brenton Millar was promoted to Glory on 3 February 2026 from Palmerston North. Brenton passed peacefully while surrounded by family, aged 53 years. Brenton entered training college from East City Corps as a cadet in the Visionaries session in 2004. Following his commissioning on 10 December 2005, Brenton was appointed as divisional youth and candidates secretary, Northern Division. This was followed by an appointment as divisional children’s mission officer, Northern Division in 2007, with an additional appointment as assistant officer, Mt Albert Corps. On 15 December 2007, Brenton married Cadet Samantha Millar, and commenced an appointment as assistant officer, Wellington City Corps in January 2008. In February 2009, Brenton was appointed as corps officer, Upper Hutt Corps and director, Upper Hutt Community Ministries. Following her commissioning in December 2009, Lieutenant Samantha Millar joined Brenton as corps officer, Upper Hutt Corps. In January 2014, Brenton and Sammy were appointed as corps officers, Sydenham Corps and directors, Sydenham Community Ministries. This was followed by an appointment as corps officers, Napier Corps and directors, Napier Community Ministries. Brenton and Sammy were appointed as corps officers, Palmerston North Corps and directors, Palmerston North Community Ministries in January 2023, with the appointment changing to corps officers and community mission officers, Palmerston North, in September 2025. It is from this appointment that Major Brenton Millar has been promoted to Glory. We honour Major Brenton Millar for his faithful and faith-filled service, his contributions in ministry and the impact that he had on those around him during his 20 years, 1 month, 25 days of officer service. Please remember Major Sammy Millar and children Zachary, Evelynn, Joshua and Hope, parents Majors Alison and Bill Millar and extended family in your prayers.

SALVATIONISTS IN HISTORY

24-7 Prayer

In March 2005, The Salvation Army New Zealand, Fiji and Tonga Territory commenced a non-stop year of prayer. That year turned into two years before culminating in NEW ZEAL , a territorial conference which featured guest speaker Pete Greig from the United Kingdom, founder of the 24-7 global prayer movement. Seeds planted during that season of prayer bear fruit to this day, as the Holy Spirit continues to draw people into prayer.

In 2009, The Salvation Army’s Flag Publications produced White Cloud Soaring, written by Major Judith Bennett, which records the story of 24-7 Prayer and The Salvation Army in this part of the world.

Judith’s book is a Southern Hemisphere companion to Red Moon Rising co-authored by Pete Greig and Dave Roberts, which traces the journey of 24-7 Prayer in the Northern Hemisphere.

The Salvation Army in the United Kingdom (UK) pioneered the very first 24-7-365 (one year of non-stop prayer) in 2001–2002 and influenced the introduction of the 24-7 Prayer concept to the global Salvation Army. Judith played a key role in spearheading 24-7 Prayer in this territory following her secondment to the UK, along with her husband David, to Winton Bournemouth Corps in England. It was during that period that Judith encountered a 24-7 Prayer Room for the first time.

‘I’d never seen a prayer room like this before. In fact, I had never seen a specific room given over to prayer. I rummaged through the deep recesses of my mind; over the years I had visited cathedrals, chapels, churches, gospel halls, temples, synagogues, even a Buddhist monastery, but never before had I set eyes on a room like this,’ writes Judith.

During a visit to The Salvation Army’s International Headquarters in London, Judith met and was inspired by Lyndall Bywater, The Salvation Army’s 24-7 Prayer network coordinator who had organised and coordinated the UK Territory’s year of prayer. When Judith and David were called back to Aotearoa New Zealand, one of Judith’s appointments was territorial prayer ministries coordinator.

In April 2004, four days of prayer were held in the lead up to Easter at Territorial Headquarters—a forerunner to 24-7 Prayer. Judith’s thirst for prayer deepened, and it wasn’t long before the Holy Spirit moved the Territorial Coordination Council to endorse and embark on a 24-7-52 prayer journey.

Judith travelled the territory, encouraging corps (churches) to be involved. Prayer slots were faithfully filled, with individuals and groups encountering God in new and fresh ways. God’s work in and through His people impacted The Salvation Army in so many ways: forgiveness, healing, prophecy, miracles, repentance, restoration, first-time salvations and more.

Judith’s decision to record the testimonies and nuances of that season is significant, not just as an historical record but as a testimony to God’s work and also an essential resource for future adventures in prayer.

‘White Cloud Soaring is both inspiring and challenging, capturing the vital necessity of prayer, that most basic element of the Christian faith,’ wrote Commissioner Garth McKenzie in the book’s introduction. ‘I commend this book unreservedly and with grateful thanks for the impact 24-7 made on Judith’s life, as well as my own and that of Salvationists.’

You can buy White Cloud Soaring from Salvationist Resources, at shop.sarmy.net.nz

Staying Connected to Jesus

‘I am the vine; you are the branches. you will bear much fruit; apart from If you remain in Me and I in you, Me you can do nothing.’ John 15:5

Parenting Partnership

Parenting comes with many challenges and countless choices, and there’s no shortage of advice on everything from sleep routines and screen time to emotional regulation. With so many voices and opinions, it can easily feel overwhelming and confusing to know how best to support and raise our children. Even on our good days, many of us second-guess ourselves—wondering if we were too harsh, too distracted or too lenient. It’s easy to feel like we fall short, but John 15:5 gently reminds us that we don’t have to do anything alone—and that includes parenting our children.

Jesus describes Himself as the vine—steady, rooted and life-giving—and calls us His branches. Branches don’t strive, hustle or agonise to bear fruit; they simply stay connected to the source that sustains them. Jesus is less concerned with our parenting choices and much more interested in our proximity to Him. Remaining connected to Jesus shifts our posture from ‘I must get this right’ to ‘I don’t parent alone’.

This connection to Jesus can show up in the smallest, real-life family moments. It might look like whispering a quick prayer for grace in the middle of a toddler meltdown, pausing before responding to a teenager’s sharp words, or asking Jesus for guidance with decision-making.

Jesus’ invitation is to remain in Him and to parent from a place of His strength, wisdom and patience. We are not expected to have all the answers or to hold everything together. Instead, we are invited into a parenting partnership where Jesus actively nourishes and grows us as we raise our children.

Read: Many people were farmers in Jesus’ time, so He often used examples of farming and growing plants to tell stories. Jesus compares us to branches that need to be connected to Him—the vine—to grow and flourish.

Think: Jesus loves being connected to us. Think of a time when you felt connected to Jesus. How did you connect with Him? How did being connected to Him help you to grow or do something new?

Pray: Dear Jesus, thank you that you love us and want to be connected to us. Help us to spend time with You and to live fruitful lives. Amen.

Do: Colour, cut out and fold the chatterbox on the next page. Take turns answering and discovering new things about staying connected to Jesus.

How to make a Chatterbox!

1. Colour, cut out and fold your chatterbox. Ask an adult to help you fold carefully along the dotted lines.

2. Choose a friend or a family member to play with you.

3. Ask them to pick a number from the chatterbox.

4. Open and close the chatterbox that many times.

5. Then ask them to pick another number.

6.

‘The greatness of a community is most accurately measured by the compassionate actions of its members.’

Coretta Scott King