Du’aa Moharram




Today's Roadmap
Today's Roadmap
learning objectives
Attendees will...
By the end of the training, attendees will... At the end of the training, attendees will...
analyze their ability to address Muslim students’ needs before the Honeycomb Wellness Wheel is presented to them apply the Honeycomb Wellness Wheel to 3 examples of working with Muslim students create suggestions for the expansion of the Honeycomb Wellness Wheel due to examples of working with Muslim students
theory
Peek’s (2005) religious
identity development model
Intersectionality (Crenshaw, 1989)
students of faith
students of faith
& their context in life
Spirituality: greatest predictor to sense of community to students of color (McIntosh, 2015)
Positionality (Zine, 2004)
why the honeycomb wellness wheel?
competency & care
Do you feel competent in caring for the needs of Muslim students?
Why or why not?
the woven fabric
Muslim community in the US is incredibly hetereogenous
Cultural background:
Black or African American (28%)
Asian (23%)
White (19%)
Arab (14%)
Hispanic (8%)
Native American (less than 5%)
context
Islamophobia: unfounded hostility of Islam OR fear of Islam or Muslims, as a social group introduced in the late 80s, coinciding with a wave of immigration from Muslim-majority countries
Goal: to develop a balanced locus of control
Spiritual & religious identity model spirituality: subjective and inward aspects of faith religion: institutional & outward expressions of faith faith: intersection of religion & spirituality
How can we contribute to the psychological wellness of Muslim students?
context
CAIR: more than 8,000 reports of Islamophobia in 2023 56% increase from the previous year (Chavez, 2024)
Islamophobia associated with poor mental health outcomes (Awad, 2023)
depression, anxiety low self-esteem
How can we contribute to the psychological wellness of Muslim students?

Myers et. al, 2000

hinchcliffe & wong, 2010

Els, D. A., & De la Rey, R. P., 2006


HONEYCOMB Wellness Wheel 1.0

Bronfenbrenner, 1994; Main, 2023

Identities: Black Muslim woman
Hijabi
Experiences: antiBlackness and Islamophobia
case studies
Identities: nonbinary queer Muslim
Experiences: homophobia and transphobia
Identities: South Asian Muslim man
Experiences: Islamophobia and racism

suggestions
Expansions on the Honeycomb Wellness Wheel:
conclusion
The work is not done; this is just the beginning of the resources that Muslim students need
Continue to stay updated on the experiences of Muslim students through publications on Inside Higher Ed and the Chronicle of Higher Education
SPIRITUALITY MATTERS!
acknowledgements
Dr. Mona Abo-Zena, Assistant
Professor of Early Childhood Education and Development in the College of Education and Human Development at UMass- Boston
Dr. Crystal Bedley, Senior Director of the Tyler Clementi Center for Diversity Education and Bias Prevention at Rutgers University- NB
Thank you for listening!
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https://doi.org/10.1080/01419870701710930
American College Personnel Association & National Association of Student Personnel Administration. (2015). Professional Competency Areas for Student Affairs Educators.
https://www.naspa.org/images/uploads/main/ACPA_NASPA_Professional_Competencies_FINAL.pdf
Awad, R. (2023, November 16). The Devastating Mental Health Effects of Islamophobia. TIME. https://time.com/6335453/islamophobia-mental-health-effects-essay/
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Bowman, N.A., Small, J.L. Do College Students Who Identify with a Privileged Religion Experience Greater Spiritual Development? Exploring Individual and Institutional Dynamics. Res High Educ 51, 595–614 (2010).
https://doi.org/10.1007/s11162-010-9175-2
Chamberlain, A. W., & Newkirk-Kotfila, E. (2022) (Mis)Understanding Students: Approaches to Affirming Student Identities. National Association of Student Personnel Administration.
https://www.advisingsuccessnetwork.org/wp-content/uploads/NASPA_MisUnderstanding_2022.pdf
Chavez, N. (2024, April 2). CAIR says it received more than 8,000 complaints of anti-Muslim bias in 2023 – a 56% increase over previous year. CNN. https://www.cnn.com/2024/04/02/us/cair-muslim-bias-complaints2023/index.html
Derrick A. Bell, Who's Afraid of Critical Race Theory, 1995 U. ILL. L. REV. 893, 910 (1995)
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Hankivsky, O. (2014). INTERSECTIONALITY 101. The Institute for Intersectionality Research & Policy, SFU. https://resources.equityinitiative.org/bitstream/handle/ei/433/2014%20Hankivsky%20Intersectionallity%2010
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Hinchliffe, L. J., & Wong, M. A. (2010). From services-centered to student-centered: A “wellness wheel” approach to developing the library as an integrative learning commons. College & Undergraduate Libraries, 17(23), 213-224.
Lori Peek, Becoming Muslim: The Development of a Religious Identity, Sociology of Religion, Volume 66, Issue 3, Fall 2005, Pages 215–242, https://doi.org/10.2307/4153097
McIntosh, E. J. (2015). Thriving and Spirituality: Making Meaning of Meaning Making for Students of Color. About Campus, 19(6), 16-23. https://doi-org.proxy.libraries.rutgers.edu/10.1002/abc.21175
Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The wheel of wellness counseling for wellness: A holistic model for treatment planning. Journal of counseling & development, 78(3), 251-266.
references
Patton, L.D, Renn, K. A., Guido, F. M., & Quaye, S. J. (2016). Student development in college: theory, research, and practice (3rd ed). Jossey-Bass.
Rivas‐Drake, D., Hughes, D., & Way, N. (2009). A preliminary analysis of associations among ethnic–racial socialization, ethnic discrimination, and ethnic identity among urban sixth graders. Journal of Research on Adolescence, 19(3), 558-584.
Siner, S. (2015). The evolution of spiritual and faith development theories. In J. L. Small (Eds.), Making meaning: Embracing spirituality, faith, religion, and life purpose in student affairs (pp. 1836-57). Stylus. Strayhorn, T. L. (2021). Racing the rainbow: Applying critical race theory to LGB(TQ²) ethnic minority college students’ development. In F. A. Bonner, R. M. Banda, S. L. Smith, & a.f. marbley (Eds.), Square pegs and round holes: Alternative approaches to diverse college student development theory (pp. 207 - 223). Stylus. Sullivan, Nikki. A Critical Introduction to Queer Theory (2003). ISBN 978-0814798416
Wells, J. B. (2015). CAS Professional Standards for Higher Education. CAS Publications Editor. Williams, R. H., & Vashi, G. (2007). “Hijab” and American Muslim Women: Creating the Space for Autonomous Selves. Sociology of Religion, 68(3), 269–287. http://www.jstor.org/stable/20453164
Winchester, D. (2008). Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus. Social Forces, 86(4), 1753–1780. http://www.jstor.org/stable/20430827
Zine, J. (2004). Creating a Critical Faith-Centered Space for Antiracist Feminism: Reflections of a Muslim Scholar-Activist. Journal of Feminist Studies in Religion, 20(2), 167–187.
http://www.jstor.org/stable/25002508