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Visibilize-ing Care_HWW

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Honeycomb wellness wheel

Du’aa Moharram

Today's Roadmap

Today's Roadmap

learning objectives

Attendees will...

By the end of the training, attendees will... At the end of the training, attendees will...

analyze their ability to address Muslim students’ needs before the Honeycomb Wellness Wheel is presented to them apply the Honeycomb Wellness Wheel to 3 examples of working with Muslim students create suggestions for the expansion of the Honeycomb Wellness Wheel due to examples of working with Muslim students

theory

Peek’s (2005) religious

identity development model

Intersectionality (Crenshaw, 1989)

students of faith

students of faith

& their context in life

Spirituality: greatest predictor to sense of community to students of color (McIntosh, 2015)

Positionality (Zine, 2004)

why the honeycomb wellness wheel?

competency & care

Do you feel competent in caring for the needs of Muslim students?

Why or why not?

the woven fabric

Muslim community in the US is incredibly hetereogenous

Cultural background:

Black or African American (28%)

Asian (23%)

White (19%)

Arab (14%)

Hispanic (8%)

Native American (less than 5%)

context

Islamophobia: unfounded hostility of Islam OR fear of Islam or Muslims, as a social group introduced in the late 80s, coinciding with a wave of immigration from Muslim-majority countries

Goal: to develop a balanced locus of control

Spiritual & religious identity model spirituality: subjective and inward aspects of faith religion: institutional & outward expressions of faith faith: intersection of religion & spirituality

How can we contribute to the psychological wellness of Muslim students?

context

CAIR: more than 8,000 reports of Islamophobia in 2023 56% increase from the previous year (Chavez, 2024)

Islamophobia associated with poor mental health outcomes (Awad, 2023)

depression, anxiety low self-esteem

How can we contribute to the psychological wellness of Muslim students?

Myers et. al, 2000

hinchcliffe & wong, 2010

Els, D. A., & De la Rey, R. P., 2006

HONEYCOMB Wellness Wheel 1.0

Bronfenbrenner, 1994; Main, 2023

Identities: Black Muslim woman

Hijabi

Experiences: antiBlackness and Islamophobia

case studies

Identities: nonbinary queer Muslim

Experiences: homophobia and transphobia

Identities: South Asian Muslim man

Experiences: Islamophobia and racism

Salma
Ali Aisha

suggestions

Expansions on the Honeycomb Wellness Wheel:

conclusion

The work is not done; this is just the beginning of the resources that Muslim students need

Continue to stay updated on the experiences of Muslim students through publications on Inside Higher Ed and the Chronicle of Higher Education

SPIRITUALITY MATTERS!

acknowledgements

Dr. Mona Abo-Zena, Assistant

Professor of Early Childhood Education and Development in the College of Education and Human Development at UMass- Boston

Dr. Crystal Bedley, Senior Director of the Tyler Clementi Center for Diversity Education and Bias Prevention at Rutgers University- NB

Thank you for listening!

Abo-Zena, M. M., Acar, S., & Pizzo, L. (2025). Operationalizing radical hope: Broadening whole-child approaches to restructure the whole system. Journal of Childhood, Education & Society, 6(3).

Afshar, H. (2008). Can I see your hair? Choice, agency and attitudes: the dilemma of faith and feminism for Muslim women who cover. Ethnic and racial studies, 31(2), 411-427.

https://doi.org/10.1080/01419870701710930

American College Personnel Association & National Association of Student Personnel Administration. (2015). Professional Competency Areas for Student Affairs Educators.

https://www.naspa.org/images/uploads/main/ACPA_NASPA_Professional_Competencies_FINAL.pdf

Awad, R. (2023, November 16). The Devastating Mental Health Effects of Islamophobia. TIME. https://time.com/6335453/islamophobia-mental-health-effects-essay/

Baxter Magolda, M., Abes, E., & Torres, V. (2009). Epistemological, intrapersonal, and interpersonal development in the college years and young adulthood. In M. C. Smith & N. DeFrates-Densch (Eds.), Handbook of research on adult learning and development, (pp. 183-219). Routledge.

Beale Spencer, M., Harpalani, V., Cassidy, E., Jacobs, C. Y., Donde, S., Goss, T. N., ... & Wilson, S. (2015).

Understanding vulnerability and resilience from a normative developmental perspective: Implications for racially and ethnically diverse youth. Developmental psychopathology: Volume one: Theory and method, 627-672.

Bowman, N.A., Small, J.L. Do College Students Who Identify with a Privileged Religion Experience Greater Spiritual Development? Exploring Individual and Institutional Dynamics. Res High Educ 51, 595–614 (2010).

https://doi.org/10.1007/s11162-010-9175-2

Chamberlain, A. W., & Newkirk-Kotfila, E. (2022) (Mis)Understanding Students: Approaches to Affirming Student Identities. National Association of Student Personnel Administration.

https://www.advisingsuccessnetwork.org/wp-content/uploads/NASPA_MisUnderstanding_2022.pdf

Chavez, N. (2024, April 2). CAIR says it received more than 8,000 complaints of anti-Muslim bias in 2023 – a 56% increase over previous year. CNN. https://www.cnn.com/2024/04/02/us/cair-muslim-bias-complaints2023/index.html

Derrick A. Bell, Who's Afraid of Critical Race Theory, 1995 U. ILL. L. REV. 893, 910 (1995)

Els, D. A., & De la Rey, R. P. (2006). Developing a holistic wellness model. SA Journal of Human Resource Management, 4(2), 46-56.

Hankivsky, O. (2014). INTERSECTIONALITY 101. The Institute for Intersectionality Research & Policy, SFU. https://resources.equityinitiative.org/bitstream/handle/ei/433/2014%20Hankivsky%20Intersectionallity%2010

1.pdf?sequence=1&isAllowed=y

Hinchliffe, L. J., & Wong, M. A. (2010). From services-centered to student-centered: A “wellness wheel” approach to developing the library as an integrative learning commons. College & Undergraduate Libraries, 17(23), 213-224.

Lori Peek, Becoming Muslim: The Development of a Religious Identity, Sociology of Religion, Volume 66, Issue 3, Fall 2005, Pages 215–242, https://doi.org/10.2307/4153097

McIntosh, E. J. (2015). Thriving and Spirituality: Making Meaning of Meaning Making for Students of Color. About Campus, 19(6), 16-23. https://doi-org.proxy.libraries.rutgers.edu/10.1002/abc.21175

Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The wheel of wellness counseling for wellness: A holistic model for treatment planning. Journal of counseling & development, 78(3), 251-266.

references

Patton, L.D, Renn, K. A., Guido, F. M., & Quaye, S. J. (2016). Student development in college: theory, research, and practice (3rd ed). Jossey-Bass.

Rivas‐Drake, D., Hughes, D., & Way, N. (2009). A preliminary analysis of associations among ethnic–racial socialization, ethnic discrimination, and ethnic identity among urban sixth graders. Journal of Research on Adolescence, 19(3), 558-584.

Siner, S. (2015). The evolution of spiritual and faith development theories. In J. L. Small (Eds.), Making meaning: Embracing spirituality, faith, religion, and life purpose in student affairs (pp. 1836-57). Stylus. Strayhorn, T. L. (2021). Racing the rainbow: Applying critical race theory to LGB(TQ²) ethnic minority college students’ development. In F. A. Bonner, R. M. Banda, S. L. Smith, & a.f. marbley (Eds.), Square pegs and round holes: Alternative approaches to diverse college student development theory (pp. 207 - 223). Stylus. Sullivan, Nikki. A Critical Introduction to Queer Theory (2003). ISBN 978-0814798416

Wells, J. B. (2015). CAS Professional Standards for Higher Education. CAS Publications Editor. Williams, R. H., & Vashi, G. (2007). “Hijab” and American Muslim Women: Creating the Space for Autonomous Selves. Sociology of Religion, 68(3), 269–287. http://www.jstor.org/stable/20453164

Winchester, D. (2008). Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus. Social Forces, 86(4), 1753–1780. http://www.jstor.org/stable/20430827

Zine, J. (2004). Creating a Critical Faith-Centered Space for Antiracist Feminism: Reflections of a Muslim Scholar-Activist. Journal of Feminist Studies in Religion, 20(2), 167–187.

http://www.jstor.org/stable/25002508

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