16LIVES
The 16LIVES Series
JAMES CONNOLLY Lorcan Collins MICHAEL MALLIN Brian Hughes JOSEPH PLUNKETT Honor O Brolchain EDWARD DALY Helen Litton SEÁN HEUSTON John Gibney ROGER CASEMENT Angus Mitchell SEÁN MACDIARMADA Brian Feeney ÉAMONN CEANNT Mary Gallagher JOHN MACBRIDE William Henry WILLIE PEARSE Roisín Ní Ghairbhí THOMAS MACDONAGH T Ryle Dwyer THOMAS CLARKE Helen Litton THOMAS KENT Meda Ryan CON COLBERT John O’Callaghan MICHAEL O’HANRAHAN Conor Kostick PATRICK PEARSE Ruán O’Donnell
SEÁN HEUSTON
JOHN GIBNEY – AUTHOR OF 16LIVES: SEÁN HEUSTON John Gibney is a graduate of Trinity College, Dublin. He is the author of Ireland and the Popish Plot (Palgrave Macmillan, 2008) and The shadow of a year: the 1641 rebellion in Irish history and memory (University of Wisconsin Press, 2013). He was a contributor to the Royal Irish Academy’s Dictionary of Irish Biography (Cambridge University Press, 2009), and was the producer of the acclaimed RTE Radio 1 documentary on historical Dublin street gangs, The Animal Gangs. He has also been a research fellow at the University of Notre Dame and at NUI Galway. Originally from Kilbarrack in north Dublin, he has worked in heritage tourism in the city since 2001.
LORCAN ORCAN COLLINS – SERIES EDITOR Lorcan Collins was born and raised in Dublin. A lifelong interest in history led to the foundation of his hugely-popular 1916 Walking Tour in 1996. He co-authored The Easter Rising: A Guide to Dublin in 1916 (O’Brien Press, 2000) with Conor Kostick. His biography of James Connolly was published in the 16 Lives series in 2012. He is also a regular contributor to radio, television and historical journals. 16 Lives is Lorcan’s concept and he is co-editor of the series.
DR RUÁN O’DONNELL – SERIES EDITOR Dr Ruán O’Donnell is a senior lecturer at the University of Limerick. A graduate of University College Dublin and the Australian National University, O’Donnell has published extensively on Irish Republicanism. Titles include Robert Emmet and the Rising of 1803, The Impact of 1916 (editor) and Special Category,The IRA in English prisons 1968–1978 and The O’Brien Pocket History of the Irish Famine. He is a director of the Irish Manuscript Commission and a frequent contributor to the national and international media on the subject of Irish revolutionary history.
16LIVES SEÁN HEUSTON
John Gibney
16LIVES Timeline
1884, November 1. The Gaelic Athletic Association founded – immediately infiltrated by the Irish
1845–51. The Great Hunger in
Republican Brotherhood (IRB).
Ireland. One million people die and over the next decades millions
1893, July 31. Gaelic League founded by Douglas Hyde and
more emigrate.
Eoin MacNeill. The Gaelic Revival, 1858, March
17. The Irish
Republican Brotherhood, or Fenians, are formed with the express
a period of Irish Nationalism, pride in the language, history, culture and sport.
intention of overthrowing British rule in Ireland by whatever means necessary.
1900, September. Cumann na nGaedheal (Irish Council) founded by Arthur Griffith.
1867, February and March. Fenian Uprising.
1905–07. Cumann na nGaedheal, the Dungannon Clubs and the
1870, May. Home Rule movement, founded by Isaac Butt, who
National Council are amalgamated to form Sinn Féin (We Ourselves).
had previously campaigned for amnesty for Fenian prisoners
1909, August. Countess Markievicz and Bulmer Hobson organ-
1879–81. The Land War. Violent agrarian agitation against English landlords.
ise nationalist youths into Na Fianna Éireann (Warriors of Ireland) a kind of boy scout brigade.
1912, April. Asquith introduces
1913, November 23. James Con-
the Third Home Rule Bill to
nolly, Jack White and Jim Larkin
the British Parliament. Passed by
establish the Irish Citizen Army
the Commons and rejected by
(ICA) in order to protect strikers.
the Lords, the Bill would have to become law due to the Parliament
1913, November 25. The Irish
Act. Home Rule expected to be
Volunteers founded in Dublin
introduced for Ireland by autumn
to ‘secure the rights and liber-
1914.
ties common to all the people of Ireland’.
1913, January. Sir Edward Carson and James Craig set up Ulster
1914, March 20. Resignations
Volunteer Force (UVF) with the
of British officers force British
intention of defending Ulster
government not to use British
against Home Rule.
army to enforce Home Rule, an event known as the ‘Curragh
1913. Jim Larkin, founder of the
Mutiny’.
Irish Transport and General Workers’ Union (ITGWU) calls for a
1914, April 2. In Dublin, Agnes
workers’ strike for better pay and
O’Farrelly,
conditions.
Countess Markievicz and others
Mary
MacSwiney,
establish Cumann na mBan as a 1913, August 31. Jim Larkin
women’s volunteer force dedicated
speaks at a banned rally on Sack-
to establishing Irish freedom and
ville Street; Bloody Sunday.
assisting the Irish Volunteers.
170,000
1914, April 24. A shipment of
1914,
35,000 rifles and five million
leave the Volunteers and form the
rounds of ammunition is landed at
National Volunteers or Redmon-
Larne for the UVF.
dites. Only 11,000 remain as the
September.
Irish Volunteers under Eóin Mac1914, July 26. Irish Volunteers
Neill.
unload a shipment of 900 rifles and 45,000 rounds of ammunition
1915, May–September. Military
shipped from Germany aboard
Council of the IRB is formed.
Erskine Childers’ yacht, the Asgard. British troops fire on crowd on
1915, August 1. Pearse gives fiery
Bachelors Walk, Dublin. Three citi-
oration at the funeral of Jeremiah
zens are killed.
O’Donovan Rossa.
1914, August 4. Britain declares
1916, January
war on Germany. Home Rule for
Connolly joined the IRB Mili-
Ireland shelved for the duration of
tary Council, thus ensuring that
the First World War.
the ICA shall be involved in the
19–22. James
Rising. Rising date confirmed for 1914, September 9. Meeting
Easter.
held at Gaelic League headquarters between IRB and other extreme
1916, April 20, 4.15pm. The
republicans. Initial decision made
Aud arrives at Tralee Bay, laden
to stage an uprising while Britain
with 20,000 German rifles for the
is at war.
Rising. Captain Karl Spindler waits in vain for a signal from shore.
1916, April 21, 2.15am. Roger
for twenty-four hours. Hundreds
Casement and his two companions
of copies of The Proclamation of
go ashore from U-19 and land on
the Republic are printed in Liberty
Banna Strand. Casement is arrested
Hall.
at McKenna’s Fort. 1916, April 24, 12 noon, Easter 6.30pm. The Aud is captured by
Monday. The Rising begins in
the British navy and forced to sail
Dublin.
towards Cork Harbour. 22 April, 9.30am. The Aud is scuttled by her captain off Daunt’s Rock. 10pm. Eóin MacNeill as chief-ofstaff of the Irish Volunteers issues the countermanding order in Dublin to try to stop the Rising. 1916, April 23, 9am, Easter Sunday. The Military Council meets to discuss the situation, considering MacNeill has placed an advertisement in a Sunday newspaper halting all Volunteer operations. The Rising is put on hold
16LIVESMAP
16LIVES - Series Introduction
T
his book is part of a series called 16 LIVES, conceived with the objective of recording for posterity the lives of the sixteen men who were executed after the 1916 Easter Rising. Who were these people and what drove them to commit themselves to violent revolution? The rank and file as well as the leadership were all from diverse backgrounds. Some were privileged and some had no material wealth. Some were highly educated writers, poets or teachers and others had little formal schooling. Their common desire, to set Ireland on the road to national freedom, united them under the one banner of the army of the Irish Republic. They occupied key buildings in Dublin and around Ireland for one week before they were forced to surrender. The leaders were singled out for harsh treatment and all sixteen men were executed for their role in the Rising. Meticulously researched yet written in an accessible fashion, the 16 LIVES biographies can be read as individual volumes but together they make a highly collectible series. Lorcan Collins & Dr Ruån O’Donnell, 16 Lives Series Editors
CONTENTS
Conventions
14
Introduction
15
1
Heuston’s Dublin, 1891-1911
26
2
Heuston’s Ireland
36
3
Heuston and Na Fianna
46
4
Heuston’s Dublin, 1913-1916
62
5
The Prelude to the Rising
82
6
The Mendicity Institution
95
7
Heuston’s Fort
108
8
Capture and Courtmartial
138
9
From Sentence to Execution
146
10
Doomed Youth?
170
Appendix 1
181
Appendix 2
190
Bibliography
193
Notes 197 Index 209
A note on conventions:
F
or the sake of clarity, I have adopted a number of conventions in the text and appendices. Differing spellings have been standardised, with the most common form preferred throughout; for example, ‘Seán’ rather than ‘Seaghán’, etc. However, as Heuston’s family usually referred to him as ‘Jack’, I have retained this usage in quotations wherever it was used by those closest to him. In quotations, I have silently modernised and standardised punctuation and grammar, and I have indicated interpolations and uncertain words in square brackets. With regards to place names, to avoid confusion I have preferred the terms currently in use, for example, ‘O’Connell Street’ rather than ‘Sackville Street’. The Mendicity Institution is often called the ‘Mendicity Institute’. This is incorrect: it was, and remains, the Mendicity Institution. The two terms are used interchangeably in quotations, and I have not standardised these, but I have opted for the term ‘institution’ in the text itself. Finally, and perhaps most importantly, all dialogue in the text has been taken verbatim from first-hand testimonies: it is reproduced as it was recorded.
14
Introduction
S
eán Heuston wasn’t always called Seán. He was baptised ‘John Joseph’, and to his siblings he was ‘Jack’. At some point in his short life he had learnt Irish; in 1901, at the age of ten, he had been the only member of his family to claim any knowledge of the language on the census of that year and some of Heuston’s acquaintances and colleagues in later life testified to his fluency. But the reason posterity recalls him by the Irish version of his name has more to do with the fact that Heuston fought in the Easter Rising of 1916, and especially with what he told his younger brother, Michael, when he wrote to him on the night of 7 May 1916: I suppose you have been wondering why I did not communicate with you since Easter but the explanation is simple. I have been locked up by his Brittanic Majesty’s Government. They have just intimated to me that I am to be executed in the morning.1
Michael Heuston was, at this time, a novice in the Dominican Order, based in Tallaght Priory. His elder brother instructed him that: If the rules of the Order allow it I want you to get permission at once and come in here to see me for the last time
15
16 LIVES: SEÁN HEUSTON in this world. I feel quite prepared to go – thank God, but want you to get all the prayers you can said for me.You will probably be able to come in the motor car which takes out this note.2
Presumably he did so, because Michael Heuston, along with Fr Michael – later Cardinal – Browne, then Master of Novices at Tallaght, arrived in Kilmainham Gaol at around 9.40 pm.The guards took their names and after some confusion about Browne’s status – the guards were initially unwilling to let in any priests apart from the official chaplains – they were brought in to see the prisoner they had come to visit.3 Michael Heuston later wrote an account of his visit to Kilmainham and of his last conversation with his older brother. It was intended for their sister Mary, who was a nun in Galway, and it recorded their conversation in exceptional, verbatim detail. It is unusual to have an account like this and we are lucky to have it. Along with the details of the conversation, Michael also recorded the circumstances in which it took place. Two soldiers – ‘with candles’ escorted the two clerics ‘down a sloping passage into a covered courtyard with the cell’ – apparently number thirteen – to his left. Michael Heuston noticed a gas burner located in a hole in the wall; it was not lit. Upon entering the dim cell, ‘Jack’ – Michael never referred to his older sibling as ‘Seán’ – ‘came forward to meet me. He had an overcoat on but no ordinary coat, 16
Introduction and I thought an old, grey waistcoat, but Duckie’ – their sister, Teresa – ‘says he had his own brown one, though the overcoat was not his own. He had an old, dirty-looking silklooking handkerchief tied round his neck. He had no collar. He was unshaven, drawn, and dreadfully troubled looking. There was a little blood on his left cheek.’ The cell itself was quite small and inevitably spartan, about fifteen feet long by six feet broad at the door, widening to nine or ten feet at the end, and about ten feet high. There was a barred window some two feet square high up in the end wall. The walls were whitewashed, the floor was of boards running lengthwise. On the left of the door on entering was a place with tins for food. Then a small, new wooden table with writing materials, and a stool. On the right was a shelf about five feet from the ground, with a crust with the soft part eaten out on it. There was a grey cap on it, but it was not Jack’s own. There was nothing in the nature of a bed except a roll of blankets near the table.
The soldiers remained to guard the brothers: one stayed at the door, while the other entered the cell. ‘Jack came over to me and shook hands with me. He had his rosary in his hand. He looked at me a fair while before he spoke. He spoke draggingly and in a dazed manner.’ One of the soldiers assured the brothers that, ‘You needn’t mind us.We’ll make no use of anything you say.’ Michael was surprised to find that the sol17
16 LIVES: SEÁN HEUSTON diers did not insist on their conversation being spoken aloud, as his older brother put an arm around his neck. ‘Well, Michael, how are you? Don’t cry now,’ said Seán. ‘So I didn’t come out to you on Easter Monday. I thought we would have. We were to have a camp at Rathfarnham, but then this thing came off. Were you able to come all right? I thought it might have been against the rules. Did the motorcar go for you?’ Michael assured Seán that ‘there was no difficulty about coming, and that the brothers were saying the Rosary for him.’ Their last conversation continued in an almost everyday manner for some time. ‘What time did you get the letter?’ said Seán. ‘About nine o’clock,’ was the reply. ‘So it must have gone immediately.’ ‘When did you hear?’ ‘Just tonight. I got the paper – “confirmed by J.G. Maxwell”. I wrote to you immediately. I was afraid you might not get it in time, that you might be in bed. I have also written for Mother and Teasie and Duckie’; these latter two were his aunt and sister, both named Teresa. ‘I wrote, too, to Mary’ – their eldest sister – ‘and some others, Mr Walsh, Dalton, Tierney of Limerick.’ Seán pointed out the letters on the table to Michael. ‘I was writing while waiting for you. Did anyone come with you?’ 18
Introduction ‘Yes, Fr Browne.’ ‘Where is he? Did he not come in?’ ‘They would not let him in.’ ‘What?’ Heuston began to remonstrate with one of his guards. ‘Would they not let Fr Browne in?’ ‘Ah, now,’ said Michael, ‘Don’t mind, it’s all right I suppose they couldn’t. He’ll say mass for you in the morning and so will some of the other priests.’ At this point Browne joined the Heustons in the cell, having been delayed by the guards. But, he assured them, ‘the corporal was a decent fellow, willing to strain a point.’ Seán thanked him for coming and, as Michael Heuston recalled: Fr Michael said something to him about meeting him before when visiting me in Tallaght. He said something to him about offering his death as his purgatory and he said he would. Jack asked Fr Michael could he speak alone with him for a few minutes.
But this could pose difficulties: Fr Michael was afraid he might want to go to confession to him and that, if he did, the prison authorities might not let the other priests [in] to him later on, saying that he had already been attended to, so he asked him would he not have the other priest later and Jack said it was alright so. Fr Michael had some office to say and he left us alone while he said it.
19
16 LIVES: SEÁN HEUSTON Browne, in his own words, ‘withdrew a little to allow them’ – the Heuston brothers – ‘to be alone together.’4 As he did so he heard weeping from the cell next door – number eighteen, in which Michael Mallin of the Irish Citizen Army was imprisoned – and Browne went to offer such consolation as he could to Mallin and his family. Back in Heuston’s cell, the ‘soldier who had come into the cell had moved back to the door.’ ‘Can you stay?’ asked Seán. ‘I can stay all night if we are let,’ replied Michael. ‘What time will it be?’ ‘It’ was his brother’s impending execution. ‘A quarter to four.’ ‘They are giving you a soldier’s death anyhow. It is better than hanging.’ ‘Yes, they are giving us a soldier’s death. I am quite ready to go. I am dying for Ireland. We thought we would have succeeded. Perhaps we won’t fail next time. I was at confession and communion at Easter too. The chaplain will bring us communion at half twelve tonight, and Fr Aloysius will come at two o’clock.’ ‘Fr Aloysius’ was the Capuchin Fr Albert; Heuston had confused the names. ‘You had mass then today?’ ‘Yes, but not last Sunday when we were in Arbour Hill.’ ‘How many are there?’ ‘There is [Michael] Mallin, a Citizen Army man, and Kent 20