In Aristotle’s Discovery of the Human, noted political theorist Mary P. Nichols explores the ways in which Aristotle brings the gods and the divine into his “philosophizing about human affairs” in his Nicomachean Ethics. Her analysis shows that, for Aristotle, both piety and politics are central to a flourishing human life. Aristotle argues that piety provides us not only an awareness of our kinship to the divine, and hence elevates human life, but also an awareness of a divinity that we cannot entirely assimilate or fathom. Piety therefore supports a politics that strives for excellence at the same time that it checks excess through a recognition of human limitation.