The Record - December/January 2026

Interim Editor • Sarah Robinson

The Editor, Free Church Offices, 15 North Bank Street, The Mound, Edinburgh, EH1 2LS editor@freechurch.org

Copy Editor • Rebekah Macdonald

Mission News • David Meredith

Free Church Offices, 15 North Bank Street, Edinburgh, EH1 2LS mission@freechurch.org

WfM Editor • Fiona Macaskill 8 Campsie Drive, Glasgow, G61 3HY rfmacaskill@me.com

Seminary News • William Mackenzie

Edinburgh Theological Seminary, 15 North Bank Street, Edinburgh EH1 2LS offices@ets.ac.uk

Design & Layout • Fin Macrae @DUFI Art www.dufi-art.com

The Record • ISSN 2042-2970

Publisher • The Record is produced by

The Free Church of Scotland, Free Church Offices, 15 North Bank Street, The Mound, Edinburgh, EH1 2LS 0131 226 5286 offices@freechurch.org

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WELCOME TO THE DECEMBER/JANUARY RECORD

Welcome to the latest edition of the record. We can often find ourselves searching for truth. We listen closely for the full story as we chat with a friend over coffee, tune in to local events, or watch the unfolding of news across the world.

As Christmas approaches, and we celebrate the birth, we are reminded that Scripture gives us the whole story of who Jesus is. He is the Son of God who became human; God himself, entering the world as a human being. He is our Saviour, our teacher, our Friend and our King.

The central focus of the whole Bible is to be found in the person of Jesus Christ

Donald Mackay guides us through the Gospels (page 17), saying: ‘Each of the gospels has a different viewpoint, but they complement one another, giving a picture of Jesus’ ministry which is more rounded and complete than a single account would have provided.’ Do look out for the account of Jesus' birth from the Gospel of Luke on page 18.

We’re also delighted to share Scripture Union Scotland’s new resource, Shine Films: HOPE (page 11). The series was filmed in Scotland and focuses on the fundamental need for hope in a broken world, ultimately pointing to Jesus as the only true and lasting hope.

And do look out for our two-page children’s Christmas special!

As we celebrate Christmas, may we remember the hope Christ brings and look for opportunities to share it with those around us. And if you’re searching for thoughtful gifts this season, don’t miss our bumper collection of book reviews (pages30-33), featuring our Book of the Month, Devotional titles, Christian living recommendations, classics, and options for children.

We’d love to hear from you — please email us at editor@freechurch.org if you have church news or letters to share. •

Yours in Christ

Sarah Robinson

That in all things he might have the pre-eminence

Colossians 1:18

WOMEN FOR MISSION

Catriona Logan

ANNUAL ETS CONFERENCE

Zachary Purvis

OBITUARIES - MURDO MACLENNAN. REV IAN MACKENZIE

GOSPEL

Donald Mackay

CHRISTMAS IS GOOD NEWS!

WORLD NEWS

Jamaica, Haiti, Dominican Republic, Sudan, Azerbaijan, Bangladesh, China

PRAYER DIARY

HE ASCENDED iNTO HEAVEN..... REVISITING THE APOSTLES' CREED

David J Randall

PAGES FROM ADAM'S DIARY: A MERCANERY WHO BECAME A MISSIONARY

A LONG JOURNEY INTO MINISTRY

Gordon Macleod

BOOK REVIEWS

MISSION MATTERS

David Meredith

CHILDREN'S PAGE

POST TENEBRAS LUX

Catriona Murray

FREE CHURCH NEWS

the commission of assembly has announced rev calum iain macleod as the moderator designate for the 2026 general assembly of the free church of scotland.

Commenting on his nomination, Calum Iain said: ‘It has been my privilege to serve the Church in various congregations over the years. It is a great honour to be nominated as Moderator-Designate of the 2026 General Assembly.’

Calum Iain was brought up on the Island of Scalpay, Harris, and became a Christian when he was 13. Before training at Edinburgh Theological Seminary (formerly the Free Church College) he worked as a project manager for community trusts specialising in cultural tourism based on the west side of the Isle of Lewis.

He has served as minister of Ferintosh and Resolis Free Church in the Black Isle since 2019. From 2010-2019 he served as minister of Back Free Church, and as minister of Barvas Free Church from 2003-2010. He has served the Central Church in the following roles — as a member of the Mission Board (formally the Home Mission Board) and as Vice Chairman of the Board of Trustees in more recent years.

Calum Iain is married to Dina. They have three daughters: Anne-Marie, who lives in Melbourne, Rachel Kate, who lives in Glasgow and Eilidh, who lives in Edinburgh. •

2026 MODERATORDESIGNATE ANNOUNCED NEW CHURCH PLANTING DIRECTOR APPOINTED

rev tom muir has accepted the role of fulltime church planting director for the free church of scotland

Tom currently serves as Minister of Esk Valley Church and while his departure will be a great loss to Esk Valley, this new role marks an exciting step forward as the denomination continues to pursue the 30×30 vision — to plant 30 new churches by 2030 and beyond.

The arrangements for Tom’s transition into this new role are still being finalised, but it is hoped that he will be in place by spring 2026.

As Church Planting Director, Tom will work with the Mission Board and with church planters to strengthen and support existing plants, raise up new leaders, and encourage the growth of gospel communities across Scotland. His role

will also include developing training and support structures, leading on fundraising, and helping to shape the ongoing direction of church planting.

Tom said: ‘Having grown up in the Free Church and served in a variety of capacities — most recently in planting Esk Valley in Midlothian — it’s my privilege to now take up this role of Church Planting Director. I care passionately about the church up and down the length of the country, and I am excited to both support existing plants and planters and find ways to help the denomination extend our healthy gospel church vision. My prayer is that God will provide for existing churches, whether in city, town or rural contexts, and that he will open the way for a new wave of ministry in places where there is currently little or no Kingdom witness. For this we

need gospel workers — for existing and emerging congregations — but I’m thankful that this is a need Jesus both anticipated and counselled us in, saying “therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest.”’

Do remember Tom, his wife Sharlene, and their children in your prayers as they prepare to move on from a congregation they love. Pray for them in all the practical arrangements ahead and as they transition into this new season of ministry. The Free Church of Scotland gives thanks to God for Tom’s ministry and looks forward with anticipation to all that lies ahead through this new chapter of service.

More information will be shared in due course as the Church Planting team develops its vision and as Tom begins and settles into his new role. We look forward to sharing more in the coming months and to seeing how God will use this next chapter to encourage and strengthen our churches. •

ORDINATION AND INDUCTION IN ST ANDREWS FREE CHURCH

the rev john macpherson has been ordained and inducted as assistant minister of st andreWs free church, becoming the fourth generation of the macpherson family to serve as a free church minister

His ordination and induction took place at St Mark’s Parish Church in September. Both his father, Rev David MacPherson, and grandfather, Rev John MacPherson Sr., were present to share in the occasion. They remembered the first of the ‘four generations’, the Rev Duncan Leitch who served as Free Church minister in Aberdeen, Kingussie, and Dingwall.

John was also joined by the St Andrews church family and friends from Bon Accord Free Church (his former church) and Burghead Free Church (where he did a student placement).

The service was moderated by Rev Paul Clarke, Minister of St Andrews Free Church. He spoke on 2 Corinthians 4:5, on the message and manner of the minister. He also led the congregation through the formal proceedings.

Representing the Presbytery of Edinburgh and Perth, Rev Athole Rennie asked the questions of ordination and induction, after which John was duly set apart to the ministry of the gospel.

Following the formal acts, Rev David MacPherson, John’s father, encouraged John to faithful and joyful service in Christ’s strength. The charge to the congregation was delivered by Rev Hamish Sneddon, urging the people of St Andrews Free Church to support and uphold their new assistant in prayer and partnership.

Following the service, John said: ‘It’s been a real joy for Hilary and me to settle into full-time ministry in St Andrews. I love being able to give myself fully to what I’ve been called to: preaching God’s word, walking alongside people through their joys and struggles, and praying for them. As a church we’ve recently planted a second morning service because God has entrusted to us such encouraging growth, and my prayer is that he would fill both services with people growing in maturity and love for Christ. We long to see every believer presented approved on the last day, that’s our great desire.’ •

GILMERTON CHURCH PLANTER INDUCTION

rev colin ross has been formally inducted to the neW church plant at gilmerton in the south of edinburgh.

The service was led by Rev David Meredith, a Gilmerton member, who preached from Acts 8, the account of how the gospel came to Africa through the witness of Philip to an Ethiopian government minister. The point was made that there were no ‘typical’ people who could become Christians and that evangelism was the duty of all believers. Folks with a passion for mission and a gift for evangelism should not be regarded as ‘the trainspotters of the Church.’

After the service a celebration cake was enjoyed by the congregation with Colin, his wife Kathryn and daughter Annie.

Gilmerton is a suburb of Edinburgh. It has a varied population ranging from leafy Liberton to the socially deprived Moredun. In recent years there has been a

PRINCIPAL

ahousing boom with hundreds of new houses being built towards the Edinburgh City Bypass.

The new church was planted by Cornerstone, Morningside which in turn was planted by St Columba’s. We aim to see planted churches becoming bases from which we can start other new churches. Healthy plants always multiply! •

CLERK APPOINTED

neW principal clerk is set to take the helm in organising the free church of scotland’s annual general assembly and offering guidance on church practice and procedure.

The Commission of Assembly has approved the appointment of Rev Neil Lachlan ‘Lachie’ MacDonald to the role of Principal Clerk with effect from the conclusion of the 2026 General Assembly.

The role of Principal Clerk has been carried out by Rev Callum Macleod since 2017. He has been assisted by Rev Lachie MacDonald and Rev Stephen Allison. Together they have made up the Assembly Clerks’ Office.

The Assembly Clerks’ Office looks after arrangements for the annual General Assembly and the Commission of Assembly meetings. It advises the Boards and Presbyteries on matters of church practice and procedure, as well as coordinating nominations to fill vacancies on the Boards and Committees.

Callum said: ‘It is a privilege to serve the Church in the role of Principal Clerk. The role comes with its challenges, but it is enriching and rewarding, and it's a joy to engage with folks across the wider church community.’

Lachie said: ‘In my role as Assistant Clerk, I have already benefited immensely from Callum’s wise counsel and broad experience as Principal Clerk. Callum has been a great encourager to me,

demonstrating tremendous grace and patience! Taking on this role is a daunting prospect, I have a lot to learn; I may be a big fellow, but Callum leaves huge shoes to fill. Depending on the grace of God, and coveting the prayers of the Church, I will endeavour to fulfil the role to best of my ability, ever thankful for the assistance of Stephen!’

Callum spoke of Lachie’s appointment, saying: ‘I am delighted with Lachie’s appointment! Lachie understands and loves the Church. He has the heart of a true servant of Jesus. He is caring, loving and pastoral in all that he does. I have every confidence that he will grow into to the role and be a great servant of the Church.’ •

SOUTH UIST AND BENBECULA INDUCTION

rev seòras macgillivray has been inducted to the free church pastoral charge of south uist and benbecula.

The service was led by the Rev Callum Macleod. He based his sermon on Galatians 1:15-17, focusing on the gospel of Christ and the credentials for ministry. Drawing interesting parallels with the experiences of both Moses and Elijah, Callum explained how the Apostle Paul was chosen, called and commissioned, and he encouraged those present to rejoice that God still organises his church, still calls individuals to serve him, still confirms them in his grace, still sends them out with gospel treasure and still provides reassurance of his presence with them.

After the formal induction procedure was completed, and due to the unavoidable absence of the Rev Iain Thomson, who had served the congregation as Interim Moderator, it fell to the Rev David Ferguson, North Uist, to address both the newly inducted Minister and the congregation. David aptly based his remarks on the Book of Exodus and on the experiences of Moses and the children of Israel as they journeyed together through the wilderness, reinforcing the fact that God is always in control.

Presenting Seòras with a gift from the congregation, local elder Mike Townsend confessed that the congregation had dreamed of this day, but had scarcely dared believe that it would come to pass. He commended both Seòras and Sarah for their humility, sincerity and servant-heartedness and marvelled at the goodness of God, who does immeasurably more than all we ask or imagine.

After warm induction greetings from absent friends and family members were read, and a gift given from the sister congregation in North Uist, Seòras and Sarah were called to cut a celebration cake marking the fact that, in Gàidhlig, a ministry induction is known as

a ‘marriage/pòsadh’. Seòras took this opportunity to express the family’s gratitude to those in Presbytery who had made the induction service possible, especially to Callum for coming over from Lewis to progress the formalities; to those coordinating the event behind the scenes; to the congregation and the community for their warm welcome; to those who led and carried the congregation in the vacancy and also to those who supported the leadership so willingly during that period. He drew his speech to a close by commending a portion of thanksgiving and prayer from Thessalonians 1:2-9 as a suitable model for moving forward together.

In keeping with the congregation’s desire to praise God for his goodness, the day’s celebrations were drawn to a fitting conclusion with the singing of Psalm 117: ‘God is faithful now and ever; Hallelujah, praise the LORD!’ •

REVAMPED PSALM & PRAISE RESOURCES NOW AVAILABLE

the free church of scotland has refreshed its online psalm and praise resources, making it easier than ever to access psalm and other praise materials.

The newly updated resources page now features a YouTube playlist showcasing a growing collection of sung psalms.

Alongside the playlist, there is also a range of free resources, such as downloadable psalm words for use

on screens and the Sing Psalms Music App. For those wishing to explore further, a variety of psalm books and other praise materials are also available to purchase.

The aim is to continue expanding the online collection in the months ahead. Members and congregations are encouraged to make use of these materials and be uplifted by the variety of psalm and other praise resources available.Visit the resources page to find out more: freechurch.org/praise-resources •

MERCHANT CITY CHURCH CELEBRATES LAUNCH OF PUBLIC WORSHIP SERVICES

merchant city church has officially launched its Weekly sunday services.

At the end of August the community gathered to mark the beginning of a new congregation dedicated to sharing the gospel in the centre of the city.

Leading up to the launch Sunday a week of events were held. A music night featuring Ellyn Oliver from Hope City Church in Edinburgh and an outreach with speaker Mark Ritchie took place.

Rev David Trimble said: ‘The Merchant City is a neighbourhood of culture where music and comedy are celebrated and important for people. The building we meet in even hosted events for the Glasgow Comedy Festival back in March. We want to meet our city where it is and show that the gospel speaks into every aspect of life, including art, music, comedy, and culture. In both these events God was glorified and the gospel shared. We pray that the Spirit would work on those who heard it.’

Rev Neil Longwe described the week in the following terms: ‘Throughout the week, we encountered hundreds of people. It felt like what Jesus saw when he looked out and described the crowds as “harassed and helpless, like sheep without a shepherd.” We met people in every imaginable condition: those searching for fulfilment in their sexual identity, new agers, Muslims, atheists, people trapped in addiction, those with visible scars and markings like the man with “cursed” tattooed on his forehead, and others broken by grief and loss, like the woman whose husband had passed away that morning.

‘We also met people wrapped up in the relentless pursuit of success and materialism, too busy to stop. But we also saw openness. Some asked for Bibles. Others were visibly moved by the conversations. One man told a member of our team, “I wish it was true, but Jesus couldn’t accept a wee toe rag like

me.” That stayed with us. Our prayer all week was that the gospel would linger in people’s hearts like a stone in their shoe, something they couldn’t ignore, something they had to wrestle with.’

They added: ‘By God’s grace, here’s what we saw during launch week:

Music Night:

‘We had 32 people attend. David spoke about how music points us to Jesus and how the gospel invites us to sing a new song.

Comedy Night:

‘Around 80 people came to hear Mark Ritchie perform his show “Too Close for Comfort.” Roughly half were not yet Christians. The gospel was clearly and compellingly presented, and many left with literature. A particular encouragement was that two members of our core team live next to our venue, The Social Hub, and they were able to invite neighbours directly. Several of their neighbours came along in response to their invite.

Launch Sunday:

‘We welcomed 62 adults and 8 children, including many well-wishers from partner churches. A handful of non-Christians also attended. We began a new teaching series in Genesis title “Wrestling with God.” We pray that this series will help people inside and outside the church navigate deep questions of identity, purpose, and faith.’

Church planters Rev Neil Longwe and Rev David Trimble share a vision of building a church that engages Glasgow’s culture, reaching out to those in search of spiritual renewal in this dynamic city. They both have a heart for the city and its people.

Over the past 8 months, the pair, along with a core team of people, have been meeting together to pray, study God’s Word and to look at plans to begin this new ministry in the Merchant City area.

As way of getting to know people, Neil and David have desks in a shared workspace, “The Social Hub”, where they work alongside startups, students, artists, and creatives. The area has a large student population, including many international students, and they are engaging with Christian campus workers.

Sunday services are being held at the Social Hub in Glasgow. Mid-week activities include community Bible reading and a Book group.

Neil said: ‘Thank you for the continued prayers, support, and love from people within the wider denomination. We realise without God we can do nothing, so we covet the prayers of God’s people.’

To find out more about the Merchant City Church, follow them on Facebook and Instagram or go to their new website:merchantcitychurch.co.uk •

HOPE FOR THE HEBRIDES

BY REV DONALD MACLEOD

avillage at the end of the road, on an island at the edge of the atlantic, facing a Week of door-to-door visits in driving rain and Winds of almost 85mph. on paper, it Was far from the ideal setting for a Week of gospel outreach.

However, for a hardy international team from Operation Mobilisation (OM), this was nothing out of the ordinary; they had faced such conditions before and were more than happy to do so again.

For a week, the congregation of North Tolsta Free Church had the privilege of hosting and serving the team of 10 as part of the OM-run annual ‘Hope for the Hebrides’ outreach programme. The village of North Tolsta has roughly 400 inhabitants, and our goal was for every home to receive a friendly Gospel interaction, an invitation to the week’s activities, church information, and a short Gospel booklet.

It was a busy week for the team and congregation. Each day began with a time of devotions and worship, followed by a mix of activities and door-to-door work. Activities included ‘Coffee with a Christian’ drop-in sessions, a ‘Grill a Christian’ Q&A evening, a public talk, and a children’s and family craft afternoon. We were thankful to have ‘Hope for the Hebrides’ veteran Rev Tom Penman (Cumbernauld) join us for the week. We made full use of his gifts, with Tom giving a well-attended public talk on the ‘Meaning of Life’ and sharing his testimony at our end-of-week Congregational & Community Buffet.

For the week to be a success, it required more than a willing OM team; it also needed the support of a willing congregation and community. Each day, teams from the congregation cooked and served the OM team breakfast, lunch, and dinner. We were astounded not only by the incredible taste but also by the effort, love, and care that the congregation showed the team. The team stayed within the village and were incredibly thankful to those who opened their homes to them for the week.

It was a beautiful reminder that to serve the kingdom of God requires more than soldiers on the front line. It also requires teams working quietly behind the scenes and often sacrificially. Those who could not physically serve committed to praying for the week, ensuring every home visited and activity led was covered by the prayers of God’s people.

In the last month since the team left, we have seen fruit for all their labour. Some new community connections have been opened up, and one new church member said that what the team shared gave them the encouragement to take the next step in their faith.

We give praise to God for all that took place, and to him we give all the glory. The words of Psalm 127 were words which we held close during the mission:

Unless the LORD builds the house, those who build it labour in vain.

Unless the LORD watches over the city, the watchman stays awake in vain. •

BIG FREE RALLY 2025

What an amazing day We had at the big free rally 2025! We Were delighted to have over 300 young people and volunteers join us. people travelled from all over scotland (and england!) for a day of fun, games, and bible teaching.

Simon Rehberg and William Sanders were our speakers, with Simon giving our morning Bible talk on ‘Did God really say..?’ after some time of praise. Katrin Murray and Samuel Dow were our hosts, bringing loads of warmth, energy, and enthusiasm.

Joe Tough had us completing different Taskmaster games in our groups which involved lots of fun challenges (see the photos)!

After lunch and a time to catch up, we had our final talks. Will spoke on being rooted in God’s word to the juniors, while Simon spoke to the seniors about guarding your heart.

We finished with more praise, the Taskmaster results, and lots of sad goodbyes!

The Big Free Rally Committee would like to express their gratitude to everyone who was involved in the running of the day. It was a great privilege to welcome so many people to Smithton.

A huge thank you to the young people for being there, for singing so well, and for making it a great day. We would love to see you next year! •

NEW TEEN RESOURCE

scripture union scotland is excited to share its neW partnership resource, shine films: hope. shine films creates short, cinematic films With highly creative, gospel-centred, engaging content aimed at secondary school-aged young people to spark conversations about faith.

This just-released series, HOPE, was filmed in Scotland and focuses on the fundamental need for hope in a broken world, ultimately pointing to Jesus as the only true and lasting hope. In a generation often labelled “anxious”, surrounded by headlines of conflict, climate fear, and uncertainty about the future, Shine Films: HOPE series speaks directly into the questions young people are already asking. Each six-to-eightminute episode features young people from across the UK and Ireland, with a blend of studio interviews, personal testimonies, and narrative teaching.

Jenny Hamill, Creative Director for Scripture Union Scotland, said: ‘We know that young people are grappling with questions about identity and purpose. This series gives them permission to wrestle with those questions, whilst clearly presenting Jesus as the

one who brings real, lasting hope.’

This series is perfect for SU Groups or youth groups, providing a practical way to introduce and explore these important themes and questions. Leaders can access a free, mobile-friendly and printable guide designed to help young people respond through Bible engagement. Register today for free access to the series and accompanying guide, at www.shinefilms.org/hope

If you want to find out more first, you can watch the trailer at https://tinyurl.com/3vx6wzhh •

WHAT’S ON IN 2026

MARCH 2026

Enspire: Ministers’ Wives Conference: Saturday 7th March

The Enspire conference, at Smithton Church, is an annual event for ministers’ wives and trainee ministers’ wives from across Scotland and other denominations. It’s a relaxed and encouraging day to meet new people, catch up with friends, and be refreshed by God’s Word through worship, teaching, discussion and prayer. Booking details will be released soon on the Free Church of Scotland website.freechurch.org • Free Church Youth Conference: Friday 13th–Sunday 15th March at Lendrick Muir

Designed for young individuals aged 18-30, it is a time of refreshment and encouragement and an opportunity to forge lasting connections with others from around the church. Rev Cory Brock from St Columba’s Free Church of Scotland will be the main speaker. Book Soon at freechurch.org •

MAY 2026

Women for Mission Annual Get Together: Saturday 16th May at Crow Road Free Church Details TBC. Keep an eye on the WfM website and social media for more details. womenformission.org •

JUNE 2026

Teens’ Conference: Friday 12th–Sunday 14th June

This weekend event, at Lendrick Muir, is designed for young people in S5 or S6, whether already a Christian or just interested in finding out more. The hope is that it will be an opportunity for young people to be discipled in their faith and to build friendships with other believers of a similar age. There will be talks, seminars on relevant topics, great food, and lots of opportunities to have fun together. More details coming soon! •

SUMMER 2026

Free Church Youth Camps

Free Church Youth Camps are week-long, fun-packed, Christian residential holidays for young people aged 10-18 years. A number of camps are set to be held in the Summer. Details and booking at freechurchyouthcamps.org •

SEPTEMBER 2026

Women for Mission Conference: Saturday 12th September

Watch this space for more information and keep an eye on our webpage and socials womenformission.org •

ENCOURAGING ONE ANOTHER ON A LOCAL LEVEL

in its 130-year history, Women for mission has facilitated Women meeting together regularly in churches across scotland to pray, support mission Work and use their gifts to god’s glory. We’re so thankful to God for this rich history of providing opportunities for women within congregations across Scotland to meet together.

For last year’s Refresh Conference in Inverness, we chose 1 Thessalonians 5:11 to remember the day: ‘Therefore encourage one another and build one another up, just as you are doing.’ In many ways, this verse summarises our hope and prayer for local Women for Mission meetings, as sisters in Christ encourage one another, increase awareness about mission partners across the globe and learn about what God is doing in different cultures and countries.

ESTABLISHING A LOCAL WFM GROUP

Local Women for Mission groups come in all shapes and sizes; some may meet once a month and feature a speaker or a video about mission in a particular area, others may meet weekly to chat over tea and coffee and study a book together – there are no wrong answers here! If you’re in a congregation that doesn’t have a Women for Mission group, or you’re looking for ideas to revamp an existing group, we’re happy to help.

• Set a regular frequency and have dates in the diary well in advance.

• Share the responsibility of running events between a few people.

• Give an indication of what will be happening at the group beforehand.

• Regular WfM meetings are a main source for our various funds so we encourage you to suggest a donation or have a collection at meetings. Even if it’s small amounts, it all adds up.

Your get togethers don’t all need to look the same. You can centre around the same activity each time (i.e. a fortnightly print-making group) or change it up each time (a missionary giving a talk one month, followed by a seminar on Ecclesiastes the next month).

Ideas for Women for Mission group activities:

• Hearing about mission

• Ask speakers to talk about their mission work. This can happen in person or via Zoom/a recorded video if they can’t attend in person.

• Craft groups

BY CATRIONA LOGAN

• Watercolour painting

• Print making

• Knitting/crochet

• Teaching series/book club

• Work through a topical teaching series or theme.

• Study a Christian book and discuss it together.

• Friendship groups

• Get together over tea and coffee and use this as a space to catch up.

• Facilitate mutual support through prayer.

• Learning more about our current project

• The WfM website has extensive resources about each of the organisations we support, or you can get in touch to ask us for leaflets and posters.

FUNDRAISING EVENTS

If you’re unable to meet regularly, you could host a fundraising event. We are always amazed and encouraged to hear about activities held across Scotland and we love to see photos!

• Looking for ideas for fundraising events? We’ve got plenty, including:

• Bake sale

• Cooking competition or potluck shared meal (using the WfM cookbook?)

• Soup and pudding

• Afternoon tea

• Sponsored walk

• Creative evening (candle painting, wreath making, clay workshop)

• Cooking class (chocolate truffle making, sushi making, making pasta from scratch)

• Trivia quiz

• Ceilidh

• Coffee morning

• Curry night

• Movie night

• Art and craft sale

We often hear stories about how Women for Mission is impacting believers on a local level. If you would like to hear more about the work of WfM or would like further advice on setting up or running a local WfM, we have committee members based all over Scotland and one of us would be happy to meet with you or come to speak at your church.

If you have any photos or news about your local Women for Mission activities, please get in touch with us via our website or social media. womenformission. org or @womenformission •

ANNUAL ETS CONFERENCE – THE GREAT COMMISSION: ORDINARY MEANS, EXTRAORDINARY ENDS!

BY ZACHARY PURVIS

the 2025 annual conference marked the fourth year of this gathering of alumni and friends of edinburgh theological seminary, Who packed st columba’s free church, a stone’s throW from the seminary, on saturday 27th september. This year’s conference explored various facets of the Great Commission given to the church in Matthew 28.

Dr Ben Castaneda kicked off by reflecting on the distinction between indicatives and imperatives. The command to make disciples is nestled between two statements of fact: that Jesus has all authority on heaven and earth, and that he is with us always, even to the end of the age. He explored these profound truths through a sweeping redemptive-historical lens and observed their significance for the Great Commission.

One of our guests, Rev Michael G. Brown, minister of Chiesa Riformata Filadelfia (Milan, Italy), spoke next on the mission and the marks of the church.

According to the New Testament, the disciples followed the marching orders given by Christ by planting churches that exhibited distinctive marks: as the Reformation put it, the pure preaching of the gospel, the pure administration of the sacraments, and the exercise of church discipline or pastoral care. This ordinary ministry supplies the biblical coordinates for the church’s activity.

Rev Fikret Böcek, minister of İzmir Protestan Kilisesi (Izmir, Turkey), our second guest, then discussed what it means to engage in evangelism and enlist disciples, reaching the lost while also teaching the reached.

The context is the local body of believers: God makes disciples, especially through the liturgy, the ministry of word and sacrament in gathered public worship.

Rev Dr Zachary Purvis brought the conference to a close by considering how the church is both catholic and confessional: united with brothers and sisters in Christ across the globe and, in our particular Presbyterian and Reformed tradition, robustly committed to the confessional standards of the church. Both shape our doctrine, our worship, and our piety and practice.

In addition to the rich theological discussion, the day was filled with vibrant singing, the sharing of unique experiences from church planters and missionaries across multiple nations and cultures, and wonderful camaraderie among friends old and new. What a joy it was to welcome everyone in attendance — and thank you to our guests and helpers! We hope you will join us next year for the 2026 Annual Conference, which promises to be a time of great spiritual nourishment, Christian fellowship, and Edinburgh charm. •

MURDO "MARVIG" MACLENNAN (1927-2024)

BY REV CALUM MACDONALD

With the passing of murdo maclennan , or murdo marvig , as he Was universally kno W n , the congregation of park lost its most senior member and elder . Murdo was born on 5th November 1927, one of eight children. He attended school until the age of 14 when in his own words he graduated as a dunce.

At that young age, he was employed as crew on his father’s fishing boat, the “Ebenezer”, a calling that he was to follow for most of his working life. The sea was in his blood, and he delighted in sharing stories of fishing exploits. He experienced time fishing out of various ports, not only on the West Coast of Scotland but also on the East Coast — Fraserburgh and Buckie — and going as far afield as Yarmouth in the South. Along with his brothers he engaged in fishing for herring using drift nets before that mode of fishing was outlawed. In an interview with local radio, he indicated that their boat “The Seafarer” was amongst the last to fish for herring out of Stornoway. Even well into retirement, Murdo would be seen in December rowing out to fish for herring just as the day dawned, something he carried on doing until he was 92.

Murdo was immensely physically strong, and though he had many health issues, they were considered minor distractions. Like the occasion he had problems with his balance, owing to an inner ear problem, and yet he was seen perched on the chimney stack as he gave the chimney its annual clean, a task not for the faint hearted at the best of times. Murdo also enjoyed tending to his plot of vegetables and potatoes. Even with a forensic eye you would be hard pressed to find sight of any weeds. He took pride in ensuring that congregational property was maintained and anything that he could dowas not left to another. Murdo married Bella Macleod from Cromore on 19 th December 1956 in Inverness,and they were blessed with twin children Angus and Margaret, to be followed by a younger daughter Marie some years later. Sadly, the family knew the grief of the death of Angus in 2017, and he too was predeceased by his son Colin in 2014 as a result of a drowning accident. While deeply affected by these providences, Murdo’s faith upheld him throughout.

Murdo came to faith in his early twenties. While he knew and believed much of what God’s Word said, and experienced the strivings of the Spirit, he did not yield without a struggle. For example, the death of his older brother, John Murdo, at just 9 years old, as a result of an illness, made a lasting impression. But Murdo believed that the fatal dart

struck home when he was playing the accordion at a village ceilidh, and the thought struck him at the time of the part he was playing in the spiritual ruin of those participating in the frivolous activities. Relief came to him in the form of the words of Psalm 102:17: ‘The prayer of the destitute, he surely will regard, their prayer he will not despise, by him it shall be heard.’ He then understood and appreciated a sense of peace as never before.

Murdo professed his Faith in Christ shortly after and was ordained to the eldership at the age of 30 in 1957 — a role which he actively maintained for 65 years. Shortly after professing faith, he took on the role of Precentor, a talent that saw him frequently called upon at various services throughout the Presbytery. His style of Precenting and the melody of his voice was perfectly suited to the singing of the Gaelic Psalms.

He, on occasion, served as Presbytery Elder and was present at numerous General Assembly meetings during his many years in office. When called to speak at Communion Question meetings, where those invited to speak would draw on their Christian experience from conversion to the present, there would always be a fragrant freshness in what Murdo had to say, not infrequently drawing on his experiences as a fisherman to emphasise marks of Christian grace. His role as elder in the congregation saw him diligently carry out visitation

of the housebound as well as keep a keen eye on the young within the community, an interest that saw him keep Sunday School in the district for well over 30 years.

Murdo was a diligent Christian servant who saw his role as an encourager of the weaker brother and of the eight ministers who pastored the congregation during his lifetime. In him, they found someone who was a ready hearer of God’s Word, a wise counsellor and prayer warrior.

He was reconciled with his lot as he approached the end of his earthly pilgrimage and despite the limiting effect of bodily weakness, he blessed God for the care shown to him in the Western Isles Hospital and latterly at Bethesda Care Home. He appreciated the love shown to him by family and friends, but he longed to be with the ‘friend that sticketh closer than a brother’, a longing that is now amply satisfied. He often sang the words of the Psalmist from Psalm 107 and now he knows their reality.

We commend Bella, his widow, daughters Margaret and the family in Glenelg, and Marie and the family in Dornoch, surviving sibling Dolina, and all grandchildren, great grandchildren, nieces and nephews, and in particular the congregation of Park, to God’s grace and keeping. •

REV IAN MACKENZIE

BY REV DONALD M MACDONALD

Ian mackenzie passed aWay peacefully in glasgo W on 5 th july 2025 at the age of 94 . He was born on a dairy farm in New South Wales, Australia — the seventh of eight children. At the age of 15, he became a believer in the Lord Jesus, responding to a Beach Mission during the family’s Christmas holidays. After completing his schooling, he joined the New South Wales Bank, where he worked for nine years. During this time, he became interested in mission work and responded to God’s call by moving to Scotland and training for the ministry at the Free Church College in Edinburgh. He was ordained as a minister of the Free Church of Scotland and his first charge was as Superintendent of the Indian Mission in Madhya Pradesh in 1964, where he continued to serve for the next 20 years.

I first knew Ian while a student in Edinburgh, especially at the Missionary Youth Fellowship which met for prayer on Saturday evenings at 9:15. We each corresponded with a missionary and sent news out to interested people periodically. As Medical Superintendent of Lakhnadon Christian Hospital, I was privileged to serve alongside Ian from 1973 to 1984. He met us in Bombay (now Mumbai) and introduced us to train travel in India. He arranged for us to have our Hindi language training. He preached fluently in Hindi and I

(1931-2025)

endeavoured to do likewise as time went on. All we missionaries gathered for a prayer meeting as often as possible, as well as for Mission Council meetings and sometimes less formally. Ian had a good sense of fun on these occasions. Their hospitable home was always open to us. While in Jabalpur they took five of the teenage boys from the orphanage to live with them and study in the Christian High School. Ian and Alina always set an example of faithful witness by word and deed, some of which came to fruition years later.

Pradeep Kumar, elder in Chhapara Presbyterian Free Church of India, writes:

‘Sent by the Lord to the heart of India, he served with profound humility, wisdom and Christian compassion. His life in India was marked by a deeply rooted presence among the people, first in Lakhnadon from 1964 to 1968, in Chhapara from 1968 to 1976 and in the city of Jabalpur from 1976 to 1984. These years are a testimony to a life deeply immersed in the joys and struggles of the communities he served preaching, teaching, visiting, and sharing in the everyday lives of God’s people.

‘He married Alina MacKenzie in India in a service officiated at by my late father, Rev Prakash Kumar, and together with his beloved wife brought up their three sons, Bruce, Iain Alastair and Johnny,

on Indian soil. Their family became one with our land and their lives bore fruit for the Kingdom of God. As the Mission Superintendent he oversaw all the congregations and was a faithful minister of the Word and sacraments as well as overseeing a school, the medical work for a time and the orphanage. He also planted and nourished two congregations in Jabalpur and arranged for their buildings. All this with gentleness, patience, servant-heartedness, calmness of spirit, meekness of heart and richness of biblical understanding.

‘On Sunday 6th July, the day after his passing, all the congregations of the Presbyterian Free Church observed a special time of remembrance after their services. Heartfelt tributes were offered, and many who had known him personally spoke of his kindness, humility and his Christ-like spirit several with tears in their eyes. It was a moving and sacred moment, reflecting the deep impact of his life and ministry on countless souls. We grieve his passing, but not without hope, for we know that he is now in the presence of the Saviour he loved and served. We express our heartfelt condolences to the McKenzie family. We are grateful to God for the gift of his life and we rejoice in the hope that one day we will meet again around the throne of the Lamb.’

In 1984, Ian and Alina felt led by God to return to Scotland, initially to serve in the Free Church’s mission to the Asian community in Glasgow. After a couple of years, the Rev Gurnam Singh joined Asian Outreach and Ian was appointed to head up a new mission known as SOS (Service to Overseas Students) — sharing the gospel with international students studying in Glasgow, encouraging them to accept Christ before returning to their home countries or settling in Scotland. He continued in this service until he retired in 1998. On retiral, he and Alina went to Australia, where they worked for almost ten years. During this time, Ian served as Resident Supply Minister for two different congregations of the Presbyterian Church of Eastern Australia (Armidale, New South Wales, and Glen Huntly, Melbourne). Ian loved the friendship

QUOTATIONS:

and fellowship he received in Australia. In 2007, Ian and Alina returned to Scotland and resettled in the West End of Glasgow, near the university — continuing a ministry to international students through a regular Bible study in their home until 2022.

Ian’s life was one of consistent service, sharing the hope of Christ with people from all nations. He was known for his kindness, steadfastness and a gracious Christian character. He lived not for himself, but for the cause of Christ and his people. His example continues to inspire all who knew him. His gentle influence touched many hearts and lives, and those who had the privilege of calling him a friend, minister, mentor or family member remember him with fondness and respect. He will be deeply missed by his wife, sons and their families, his five grandchildren and the orphan children who grew up under his care in India. Yet we rejoice that he is now with the Lord he loved and so faithfully served. •

Faith is not an instinct. It certainly is not a feeling feelings don’t help much when you’re in the lions’ den or hanging on a wooden Cross. Faith is not inferred from the happy way things work. It is an act of will, a choice, based on the unbreakable Word of a God who cannot lie, and who showed us what love and obedience and sacrifice mean, in the person of Jesus Christ.

Elisabeth Elliot

There are four things that we ought to do with the Word of God admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world.

William Wilberforce

GOSPEL

BY DONALD MACKAY

gospel literally means “good neWs”. strangely enough its first use, so far as We knoW, Was not christian but roman. an inscription dated about 9 bc states that ‘the birthday of the divine augustus Was the beginning of ‘good neWs’ [euangelion] for the World’.

In the New Testament, the first reference to proclaiming the good news [euangelizein] is not to Jesus but to John the Baptist. His good news was the promise of forgiveness of sins following repentance. Jesus’ message was more positive: ‘The kingdom of God is at hand: repent and believe the gospel.’ The good news was himself.

THE GOSPEL IN EARLY DAYS

Of course, since Jesus’ atoning death and resurrection still lay in the future, it was not possible to lay out the full content of the gospel. Jesus could convey this only by parables and symbols, such as the growth of a corn of wheat, or the Lord’s supper. The full truth even the disciples could not grasp: witness Peter’s revulsion at Jesus’ announcement of his coming betrayal and passion. It was after the resurrection and the bestowal of the Holy Spirit that the wonder and the scope of the gospel were revealed.

The effect on the early disciples was electric. Peter describes it as being born again to a living hope. Paul speaks of the gospel as abolishing death and bringing life and immortality. Repeatedly the apostles use expressions like the gospel of God, the gospel of Jesus Christ, the gospel of the grace of God, even my gospel.

THE GOSPELS

But the gospel was a headline – the announcement of forgiveness and new life in the Spirit. It needed to be backed up by text. This was provided, in the first instance, by the received witness of the church to the life, death

and resurrection of Jesus — as outlined by Paul in I Corinthians 15. And of course it was supplemented by the teaching of the apostles and their new understanding of the Old Testament. But even so, the detail of Jesus’ life and teaching was precious to believers and called for a written record — especially as many spurious accounts were circulating in the first century AD.

The story of the four gospels, as we now have them, is surprising. None came about because of a decision of the New Testament church. Each seems to have been the result of an individual’s initiative. In the case of Luke, the gospel was written to satisfy the interest (or curiosity) of an inquirer called Theophilus. Luke claims to have taken trouble to find sources and eyewitnesses of Jesus himself. But Luke also seems to rely to some extent on a source whom we call Mark, allegedly a friend of Peter. Mark’s gospel is shorter and more straightforward than Luke’s, and is incomplete. Matthew’s is much fuller, and appears to be aimed at a Jewish audience. John’s gospel is entirely different, containing uniquely a number of Jesus’ discourses to his disciples. It claims to have been written specifically so that its readers might believe in Jesus. Each of the gospels has a different viewpoint, but they complement one another, giving a picture of Jesus’ ministry which is more rounded and complete than a single account would have provided.

All four gospels appear to have been written in the second half of the first century, i.e. within about a generation after the events they describe. They were not formally validated by the church until late in the fourth century. But from the start they have been embraced by believers as a true testimony to their Master and a priceless addition to scripture. •

Donald Mackay is a member of Knox church, Perth

‘And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.’

Luke 2:7

WORLD NEWS

AMERICAS AFRICA EUROPE ASIA AUSTRALASIA

PRAY FOR THE PERSECUTED CHURCH

SUDAN: The civil war in Sudan has intensified in recent weeks, with reports of massacres in the Darfur region. Sudan has been at war since April 2023, after fighting broke out between government forces and the paramilitary group Rapid Support Forces (RSF). The RSF appears to target non-Arab civilians, many of whom are Christian. More than 150,000 people have been killed and 12 million displaced. Christians refugees find it particularly difficult to access help as they are supported by neither side in the conflict, and many Christian organisations have had to flee the conflict. Sudan is ranked fifth on Open Doors International’s World Watch List, rising three places this year as the civil war continues. •

BANGLADESH: After the government fell last year, leading to violence and unrest, Christians in Bangladesh have faced increasing persecution and attacks from extremists. Converts are especially at risk of pressure and even violence from their local communities, forcing them to meet in houses and secret groups instead of publicly. Attacks against Catholic churches and schools have also been on the rise in recent months. Christians say the interim government has done little to protect them, and those from minority ethnicities face extra persecution as they are caught in the conflict between military forces and rival armed groups. •

AZERBAIJAN: Religious groups within Azerbaijan report that authorities abuse and detain religious figures on spurious criminal charges designed to restrain what the government sees as political dissent. The Azeri government is one of the world’s most authoritarian regimes, with political and religious freedoms being almost non-existent. Azerbaijan has also long sought to undermine its neighbour Armenia, often considered the world’s oldest Christian country, and in 2023 it annexed the Nagorno-Karabakh (Artsakh) region, which led to more than 140,000 Armenian Christians fleeing and the destruction of dozens of historically important Christian sites. A peace deal between Azerbaijan and Armenia was brokered in August this year, but Artsakh Christians feel they have been forgotten and are still unable to return home. •

GLOBAL FAITH LEADERS WARN OF RISING VIOLENCE AGAINST CHRISTIAN WOMEN

Premier Christian News

Christian women are increasingly being targeted with ‘weaponised violence’ designed to divide families and destroy church communities, global faith leaders have warned.

Speaking at the World Evangelical Alliance (WEA) General Assembly in Seoul, Emma van der Deijl, chief executive of Gender and Religious Freedom, said persecutors ‘win when we allow the intended shame of persecution to bring division and rejection in the Church.’

She urged churches to ‘restore those who have gone through persecution with love and acceptance.’

The conference, held ahead of the International Day of Prayer for the Persecuted Church on 2nd November, heard testimonies describing the use of sexual violence, forced marriage, and public humiliation against Christian women in regions including Africa and Asia.

Irene Muthoni Kibagendi detailed cases of abductions and coerced conversions, while Martha

Das shared how converted Christian wives were abandoned or imprisoned for their faith.

‘Despite being persecuted for being a Christian, when they come back to the Church, they're not accepted,’ Kibagendi revealed.

She added that often, upon their return, they are either pregnant or have already given birth to children fathered by militants affiliated with terrorist groups. Many survivors, the WEA said, face rejection from their own families and churches, worsening their trauma.

Kyle Wisdom, WEA’s director of global advocacy, said the Church must ‘go beyond documenting atrocities’ by creating safe spaces, building trauma recovery programmes, and sustaining prayer for affected communities.

The WEA called for the global Church to turn ‘awareness into action,’ urging believers to become places of refuge and healing for women and families suffering for their faith.’ •

CHINA CRACKDOWN ON HOUSE CHURCHES

BBC and Open Doors International

There are fears October’s roundup of 30 Christians linked to the Zion Church network marks the start of what could be a wider crackdown on underground churches.

Activists point to new laws passed in China which appear aimed at curbing underground church activity, and increasing pressure exerted by authorities on church members in recent months.

Despite being ruled by the atheist Chinese Communist Party, China has a sizeable Christian population. Government figures in recent years have stated there are about 38 million Protestants and nearly six million Catholics.

But these figures likely only account for members of churches registered with the officially approved Catholic Patriotic Association and the Protestant Three-Self Patriotic Movement, which emphasise loyalty to China and the Communist Party.

Rights activists and scholars estimate that tens of millions more Chinese attend unregistered churches, also known as house churches, which do not follow state-sanctioned ideologies.

Many of these churches have been impacted by the Chinese government's attempts to increase

its control of religious groups over the years. Church buildings have been demolished and crosses have been removed from public view, while religious material has become more tightly policed, with some Christian apps banned in China.

According to Open Doors International, persecution in China is continually rising, making the church invisible in the public domain. The authorities are increasingly aware that the online space has, in many cases, replaced the need for large physical gatherings, shifting worship from physical to virtual platforms. As a result, they are taking action — often beginning with the most visible and eminent groups. The “10.9 Church Persecution” incident can be seen as a symbolic one, because of the scale and the international attention it has drawn.

‘In our hearts, there is fear, anger, tears and confusion,’ says Christian Chinese economist Dr Zhao Xiao in a letter posted online to encourage Chinese believers. ‘This dark night feels especially long… But we also know that night is not eternal. As Scripture says, “The night is nearly over; the day is almost here” (Romans 12:13).’ •

WORLD VISION JOINS CHURCHES IN CARIBBEAN RELIEF

Christian Daily International

Millions across the Caribbean are reeling in the aftermath of Hurricane Melissa, one of the most powerful storms ever recorded in the Atlantic, with children among the most vulnerable as communities face widespread devastation, unsafe shelter, hunger, and disrupted schooling, according to World Vision.

The global Christian humanitarian organisation has joined aid efforts in the aftermath of the hurricane, which hit Jamaica on 28th October before devastating other Caribbean islands such as Haiti, Cuba and the Dominican Republic. Meteorological experts noted it as one of the most powerful hurricanes ever recorded in the Atlantic basin.

World Vision mobilised relief shipments of food, clean water, tarps, and other emergency supplies, and airlifted generators and water purification systems to support recovery efforts.

It is partnering with the Jamaica Baptist Union — a network of more than 300 churches across the island — to distribute aid to families most affected by the storm, according to the ministry.

‘We know the heartbreak storms like Melissa bring to already vulnerable communities,’ said Mike Bassett, World Vision’s national director of domestic humanitarian and emergency affairs. He has conducted assessments and helped to deliver food, water and other items in hard-hit Montego Bay, Jamaica and surrounding areas.

‘We’re doing all we can to assist with much-needed

supplies and are confident that with God’s help, we will bring hope and light to those impacted,’ Bassett said.

Communities in Montego Bay and the nearby village of Seven Rivers still face critical shortages of basic needs such as food and clean drinking water.

‘I saw total devastation. Homes with roofs ripped off and it’s raining daily – people are exposed to the elements,’ Bassett said, describing the dire conditions in St. James parish.

Many roads on the islands affected remain inaccessible, and power outages are widespread, making it difficult to reach communities.

Haiti has suffered from gang violence and the hurricane has put extra pressure on communities. World Vision noted that 1.4 million Haitians do not have enough food. Fishing and farming activities have suspended with a resulting threat to livelihoods and access to commodity markets. In response, the aid agency is distributing kitchen, hygiene and bedding kits to survivors.

In the Dominican Republic, the aid agency will provide humanitarian assistance in San Cristóbal, Santo Domingo and Monte Plata.

Other Christian relief agencies have also mobilised in response to the disaster. Samaritan’s Purse has deployed a field hospital and disaster response team to Jamaica following what officials described as the island’s worst hurricane in history. •

DEC-JAN 2025 PRAYER DIARY

‘First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth.’

1 Timothy 2:1-4

A National Day of Prayer was recently held by the Free Church of Scotland. These prayer points can be used for your prayer times in December and into January.

PRAY FOR THE NATION General

Pray for wisdom, compassion and integrity in our national life as we look toward the 2026 Scottish election, giving thanks for those MSPs who are stepping down and asking that the next generation of representatives will uphold what is good and resist what is evil, in line with God’s purpose for governing authority (Romans 13:4). Pray for the work of our Public Engagement Coordinator (Rev Stephen Allison) and the Public Engagement Group, that the Church’s voice in national life would be wise, gracious and courageous.

Assisted Suicide

Pray that Liam McArthur’s Assisted Dying for Terminally Ill Adults (Scotland) Bill will be rejected at Stage 3, that Scotland would affirm life and protects its most vulnerable at the end of life. Also pray that Kim Leadbeater’s Terminally Ill Adults (End of Life) Bill in Westminster will not succeed. Pray for all who provide compassionate care, comfort and support to those who suffer, especially those involved in palliative care, pastoral ministry and advocacy for people facing terminal illness or chronic pain; give thanks for Christian healthcare professionals and chaplains who uphold the sanctity of life and serve with grace and compassion, and ask that our politicians would commit greater resources to palliative care throughout Scotland.

Other Current Issues

Proposed Ban on “Conversion Practices” – Pray that those shaping legislation at Westminster will listen carefully to the concerns raised by Christian leaders and parents, ensuring that parental guidance and faithful pastoral care are protected, and pray that Civil Servants in Scotland working on similar proposals will take seriously the issues highlighted through consultation responses.

Pray that MSPs will support Ash Regan’s “Unbuyable Bill” so that those exploited in prostitution and trafficking receive greater protection and are offered real pathways to freedom; and give thanks for the organisations already working to help women escape prostitution and rebuild their lives.

PRAY FOR THE CHURCH Training

Give thanks for the strength of our Minister-inTraining programme, and for all at ETS and in our training churches who labour to equip the next generation of gospel workers.

Pray for the Board as we seek to develop both a Women’s Worker in Training programme and a foundation level “Ministry Apprentice” programme for the Free Church.

Pray for Bob Akroyd as he settles into his work as the new Director of Training.

Ministry

Pray that every Free Church Minister will keep a close watch on both their life and their doctrine, setting believers a faithful example in all things.

Ask the Lord to strengthen all Ministers to keep preaching his word faithfully, in season and out of season.

Ask the Lord to protect and bless the families of all our Ministers and give them joy in their service of him.

Pray that God would establish healthy gospel churches in every community across our nation. Ask that as a denomination we would be a discipling people, equipping leaders and encouraging one another, so that the gospel would flourish in every place.

Recruitment

Pray that God will give all his people a deep desire to abound in the work of the Lord. (1 Cor 15:58) Pray that God will lay it on the hearts of some to serve him full-time as Ministers of the gospel / women’s workers / children’s workers / evangelists. Plead with the Lord to raise up 200 new Ministers for the Free Church by 2043.

Prayer for our Rural Churches

Give thanks to God for the establishment and work of the Centre for Rural Ministry, and for those who labour to support, equip, and encourage ministers, elders, and congregations across rural communities. Please pray for Ivor MacDonald as he leads this work, that the Lord would strengthen and equip him to serve these congregations. Praise God for the faithful witness of rural congregations — for their perseverance. Do pray for great wisdom as the centre works alongside these congregations to encourage the people in each place to trust God for great things. Pray that the development of the Centre’s resources and training would be of great blessing to Rural Communities and Churches. Please pray for God's wisdom to be with the team.

CHURCH PLANTING

Give thanks for new and growing church plants

Give thanks for new gospel communities being established across Scotland – for planters, their families, and the congregations supporting them. Praise God for signs of faith taking root and for growth within local communities. This year, Garioch and Gilmerton have been commissioned as new plants, while Tornagrain and Haddington Community Church became fully sanctioned charges – wonderful milestones to celebrate. Pray too for our church plants in Merkinch, Govan, and Charleston – each serving in communities with unique challenges and opportunities. Ask that God would strengthen and sustain them in every good work.

Pray for workers and opportunities

Pray that the Lord would raise up new church planters, elders, and teams to reach towns, cities, and villages still without a strong gospel witness. Ask for open doors and fruitful partnerships that will help the work flourish. Remember those already serving in small or pioneering contexts – that they would know encouragement, endurance, and joy in the midst of the pressures of ministry. Pray also for Wick, where there is a desire to plant but no leader yet, asking that God would provide in his good time.

Pray for provision and gospel renewal

Pray for the practical needs of planting, for the finances – for salaries, venues, manses, and resources that enable mission, and volunteers required to keep the work moving forward. Give thanks for God’s faithfulness in providing so far and ask for continued generosity and wisdom in stewardship. Above all, pray for spiritual renewal across our nation: that the 30x30 vision would be more than a target, but a movement where the Gospel is transforming hearts and communities.

Ask that many in Scotland would come to know Jesus, and that the Church would be strengthened with confidence in the gospel, and that that his Word would bear fruit in every corner of our nation – from the islands and highlands to our towns and cities.

Praying for our Youth and Young People

Free Church Youth Camps (FCYC) are weeklong residential camps for young people. Camps are run almost entirely by dedicated volunteer leaders, cooks, drivers, and chaperones (to name a few!). This summer we had over 150 volunteers and around 350 young people involved.

Praise God for the hundreds of young people who came to FCYC 2025, and who had a chance to hear God’s word, meet other Christians, and have fun. Thank God for the many blessings we saw at camp as people shared their faith and grew in love for God.

Pray that God would continue to use camps to grow his kingdom, and for the planning of FCYC 2026. Give thanks for the signs of spiritual renewal emerging among young people, in The Quiet Revival study — which points to a quiet but significant openness to faith, Scripture, and spiritual meaning among Gen Z. Please pray that this would prove true in our denomination, that many in Gen Z would come to find their identity, hope, and peace in Christ alone. Ask that the Lord would equip the Church to meet this generation with the hope of the gospel.

Pray for the ongoing youth ministries within the Free Church — for those tasked with discipling, resourcing, and equipping young people across our congregations. Ask the Lord to grant wisdom and unity to those leading this vital work, that all efforts would be Christ-centred, biblically grounded, and fruitful in forming lifelong followers of Jesus.

PRAY FOR THE WORLD:

Glasgow has the highest Muslim population of any city in Scotland, 8%. Pray for those speaking to them about the good news that Jesus is more than a prophet. He is the Saviour.

Pray for Free Church people working in church planting and theological education throughout Southeast Asia and even in the broader East Asia area. Borders are becoming more defined and less easy to cross but the Holy Spirit ignores human limitations.

Pray for our mission partners and those connected with our denomination, who are serving on the front lines of God’s work around the world.

Pray for their ongoing protection — physical, emotional, and spiritual — that the Lord would guard and sustain them in every circumstance. May the Lord use their faithful service to make his name known across the nations and draw many to himself.

Re-visiting the Apostles’ Creed

BY REV DAVID J RANDALL

I believe in God the Father Almighty, Maker of heaven and earth; and in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried; He descended into hell; the third day He rose again from the dead, He ascended into heaven and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting.

The World at large makes much of christmas. Many people know when it’s Easter. A few may know about Pentecost or Whitsun. But how many people recognise the Thursday in the Christian calendar which is called Ascension Day?

The departure of Christ from the physical life of this world is recounted very briefly. Luke closes his gospel and then opens his book of Acts with it. In Luke 24:50 we simply read, ‘When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them, and was taken up into heaven.’

The opening words of Luke’s second volume then make it clear that that Ascension was not a finale, the end of Jesus’ work. In Acts 1:1 Luke summarises the twenty-four chapters of his ‘former book’ as ‘all that Jesus began to do and to teach until the day he was taken up to heaven.’ And the actual ascension is described in only a few words: ‘He was taken up before their very eyes, and a cloud hid him from their sight’ (verse 9).

Already people had recognised that there was something different about the risen Lord from what they had seen and observed previously. His risen body was certainly a body — he ate fish before their eyes (Luke 24:42-43)! Yet, at the same time, his body was not confined in the way our human bodies are confined.

But the resurrection appearances were coming to an end. A new chapter was beginning.

And if he was going to withdraw from them physically, how should it happen? How could Jesus show them that he had returned to the Father in heaven? People then thought in terms of a threestorey universe, with earth in the middle, heaven above and hell below. And Jesus accommodated himself to that understanding of the times. The disciples saw him rise up before them, and a cloud hid him from their sight. So ended that phase of Jesus’ work.

The Creed says, ‘He ascended into heaven and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead’. From that we learn three things about Jesus.

1. THE COMPLETION OF HIS EARTHLY MINISTRY

We are told that he now sits ‘at the right hand of God the Father Almighty’. That “sitting” signifies the completion of his work – not in securing a new political kingdom, but in securing an eternal salvation for his people.

But the Ascension did not mean — does not mean — the absence of Jesus. The whole New Testament from that point onwards tells of the disciples moving forward in the conviction that he was still with them. They could no longer see or touch him, yet he was still with them — guiding them, inspiring them, strengthening them, enabling them to go on with his great commission to spread the gospel and make disciples in all nations.

2. THE COMFORT OF HIS HEAVENLY INTERCESSION

Romans 8:34 tells us that Jesus is interceding for us, and Hebrews 7:25 talks about how ‘Jesus lives for ever (and) has a permanent priesthood. He is able to save completely those who come to him, because he always lives to intercede for them.’ We have a Saviour in heaven who is praying for us — how wonderful is that!

And what’s more — he is not one who knows nothing of our lives in this world; on the contrary, ‘We do not have a high priest who is unable to sympathise with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.’ As the majestic Scottish Paraphrase says: Though now ascended up on high He bends on earth a brother’s eye; Partaker of the human name, He knows the frailty of our frame.

In every pang that rends the heart The Man of sorrows had a part; He sympathises with our grief and to the sufferer sends relief.

The difference it makes was well expressed by the late Bishop Festo Kivengere. Reflecting on Idi Amin’s dictatorial rule in Uganda (1971-79), he said: ‘Christians began to be systematically removed from high positions and Muslims substituted. None of us knew what was ahead, but there was a growing conviction in our hearts that some of us would lay down our lives before the ills of our country were healed. Nevertheless, we were praising God for the presence of Jesus Christ with us. It makes all the difference in the world to see him seated on the right hand of God, far above every power and authority, absolutely in control!’1

3. THE CERTAINTY OF HIS SECOND COMING

The Lord who ascended then is the Lord who will come again. Acts 1:10-11 says that after the disciples had seen Jesus taken up before them, two men dressed in white said to them, ‘This same Jesus, who has been taken from you into heaven, will come back in the same way as you have seen him go into heaven’ (Acts 1:10-11).

It is also in this chapter (verse 7) that they (and we through them) were told, ‘It is not for you to know the times or dates the Father has set by his own authority.’ HE knows, and we are to be content with that. This subject of the second coming is a prominent theme of the New Testament (300+ references), and yet the subject is sometimes avoided, partly perhaps because it has been seen as the preserve of extremist or even cranky millenarian sects which have confidently prophesied the date when Christ would return, despite the fact that Jesus himself said, ‘No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father’ (Matthew 24:36).

Jesus spoke of the proper response to the teaching about His return: ‘Be ready, because the Son of Man will come’ (Matthew 24:44). He will come undoubtedly, unmistakeably, unexpectedly and unavoidably.

For Paul this hope makes all the difference to the living of our lives in this world. He wrote, ‘For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope – the glorious appearing of our great God and Saviour, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good’ (Titus 2:11-14).

As Augustine said, those who love the coming of the Lord are not those who affirm that it is far off; nor is it those who affirm that it is near; it is those who, whether it is near or far, await it with sincere faith, steadfast hope and fervent love.

The Creed says that Jesus will return ‘to judge the quick and the dead’ (“quick” is an old word for “living”; it survives in words like quicksand, sand that seems to be alive).

And Jesus himself said (John 5:28), ‘A time is coming when all who are in their graves will hear his voice and come out – those who have done good will rise to live, and those who have done evil will rise to be condemned’. There will be a clear division. The words about doing good can hardly overturn the whole thrust of the New Testament that people are saved by grace and not by good works (e.g. Ephesians 2:8), but the good works are the evidence of the change that has taken place in the believer’s heart. It is no longer a matter of doing good deeds in an effort to earn salvation, but as our glad and grateful response to the gospel of God’s grace.

The teaching about judgment is, of course, unpopular. People would rather believe that nobody goes to heaven or hell (annihilation), or that everybody goes to heaven (universalism).

The Polish poet Czesław Miłosz referred to Karl Marx’s famous assertion that religion is the opium of the people, and then said, ‘The real opium of the people is a belief in nothingness after death. We… can take solace in knowing that we will never be judged for our sins’.2

But the Bible speaks of a judgment that is definitely ahead of us. Acts 17:31 tells us ‘He will judge the world with justice’ – which is one of the most reassuring things about the Bible’s teaching on judgment. The Lord who will be the Judge of the earth is a righteous God who will do what is just (Genesis 18:25). •

Rev David J Randall retired from pastoral ministry in 2010 and is a member of Broughty Ferry Free Church

1 Festo Kivengere, I Love Idi Amin (Marshall, Morgan & Scott, 1997)

2 Quoted in A.McGrath, The Landscape of Faith (London: SPCK, 2018), 26

PAGES FROM ADAM’S DIARY

A mercenary who became a missionary

“ ”

If someone had offered me the option of a week in that dilapidated, sparse apartment with no hot water or a week in the Elysee Palace, I would have chosen the apartment because the presence of the Lord was so evident.

Last year While i Was serving our lord among asylum seekers and refugees in france, at calais, i met a man Who came to faith 24 years ago in bulgaria.

I had not seen him since that time. He was known as Reza Yugoslav. He was an Iranian and his surname was not Yugoslav. It was his nickname. He was called Yugoslav because of his exploits and adventures in former Yugoslavia during the Balkan war.

He was a brilliant, well-educated man. He had attended Moscow State University. He was a chemist and had been an explosive specialist in the Iranian armed forces. Then one day he was caught drinking alcohol in the barracks. Under Islamic law, to make an example of him, he was sentenced to receive 40 lashes in front of his colleagues and other officers. Instead of accepting that indignity, he left the country.

He was well read and quite a historian. He had a fascinating insight and analytical grasp of history. He could connect the dots where there did not seem to be any dots to connect. Sadly, however, he worshiped the god of pleasure. He lived licentiously. I met him in a park in Sofia, lying on a bench, inebriated. I recognised that he was an Iranian and went over and asked him, ‘Do you know the Lord?’ He answered, ‘Which one?’ I answered, ‘The Lord Jesus Christ who is the Saviour of sinners.’ He said, ‘Oh, that one. I can’t say that I really know him. I am not on good terms with his Father. We don’t speak.’ I responded, ‘You may think that. But he has sent me here today to speak to you.’ He said, ‘Thank him for me and tell him I will listen, if he gives me what he gave to Solomon.’ I asked, ‘What do you mean?’ He said, ‘Seven hundred wives.’ I said, ‘He will give you something infinitely better, the pleasure of knowing him and being his friend.’ He pointed to a bottle of vodka on the ground next to the bench and said, ‘That is my best friend.’

In those days I rented an apartment in Sofia for a group of refugees. It was relatively inexpensive. That apartment became our “missionary headquarters”. At any given time, there were anywhere between 15 to 30 refugees who were eating and sleeping there. Hundreds were introduced to our Saviour in that apartment.

Those were some of the happiest days of my life. If someone had offered me the option of a week in that dilapidated, sparse apartment with no hot water or a week in the Elysee Palace, I would have chosen the apartment because the presence of the Lord was so evident. In the cold winters of Bulgaria, all day long, as 20-30 refugees sat on the floor around the living room, I taught the Scripture and made sure they ate well and had plenty of food. I wanted that experience to become part of their happy memories for the rest of their lives.

That apartment became the theological college for some of those people who are now scattered around the world and they themselves are now serving the Lord. In that run-down flat they learned how to be a true shepherd, a servant of God and a fisher of men. There were so many refugees who were brought to the Lord in that apartment and received their theological and ministry training there. Today they are dispersed all over the world. Now and again, I meet them in different parts of Europe and North America.

“ ”

Osteoporosis had shrunken his height and curved his back. His thick curly hair was as white as wool. However, he was now a man through whom the presence of the Spirit of God radiated.

Going back to Reza Yugoslav: a couple of days after meeting him in the park, we were in the middle of a Bible study when he arrived and quietly and respectfully sat on the floor near the door next to one of the other refugees. He was sober. He stayed for lunch and then for the rest of the day. He came back the next day and then he was there for the rest of the week. Everyone loved his presence since he would ask provocative but insightful, positive questions which always seemed to direct everyone toward God and engender hope and faith in them. And they also loved his presence there because of his sense of humour and his knowledge of world history. A few days into his coming to our gatherings, he came to faith and told everyone he had given his life to the Lord Jesus with a promise to live for God. And he did!

There was a Russian community in Sofia. He worked in a welding shop for one of them. In the days and the months following, gradually he brought several of them to the Saviour since he spoke Russian fluently. They knew him as a hardworking and trustworthy man. They also held him in high esteem because he had studied in one of their best universities. They knew of his past life and the transformation that the Lord Jesus through his Holy Spirit had brought to the life of this man. They were listening to him.

After a while, I lost touch with Reza. I heard he had gone back to Iran. Last year, in Calais among the asylum seekers, I saw a familiar face. I went over and said to him, ‘I think I have seen you before.’ He turned, and once he saw me, his chin began to quiver, tears welling up in his eyes, and he said, ‘Brother Adam’. We embraced. It was Reza, 23 years later. In those days, he would have been in his 40s. And now he was a man in his late 60s. That stout, strong person with a sturdy face and a formidable moustache had given place to an old, somewhat frail, man. Osteoporosis had shrunken his height and curved his back. His thick curly hair was as white as wool. However, he was now a man through whom the presence of the Spirit of God radiated.

I was ecstatic to see him and subsequently hear about his journey. After he had come to faith, he had eventually moved to France where he had met a French lady many years younger than himself. They had married. They now have a teenage son. He said he was working for a French Christian organisation ministering among the asylum seekers in France. He was yet another example of the New Birth of which our Saviour speaks – a supernational transformation that only the Spirit of God can bring into the heart, life and the sphere of influence of a human being who places his/her faith and trust in the Lord! Such person becomes what our Lord noted, the ‘light of the world’ (Matthew 5:14) and he himself is the Light of the world (John 8:12). •

A brother, known to some of us as Dr Adam, has served the Lord among his suffering church for many years. Dr Adam has also ministered in various parts of the world among refugees. We have asked his permission to print some of the stories of his life and service for the encouragement of readers of The Record. For well understood reasons, the names of people and places have usually been changed or omitted.

A Long Journey into Ministry

BY GORDON MACLEOD

From Glasgow to Edinburgh Theological Seminary, via Inverness, Portree, Tarbert, Stornoway, Aviemore, Nairn, and Tarbert again, with a few additional stops along

the way, a journey of 56 years which has been marked by God’s providence.

IWas born in g lasgo W and became a c hristian at the age of 12 . In 1990, I was fortunate enough to follow a boyhood dream and joined Northern Constabulary in Inverness. During a 30-year career I served in rural towns and communities across Highland and the Western Isles, culminating in a final posting to a national role, based in Glasgow.

Gillian and I married in December 1994 and were blessed with four daughters, with a son-in-law and granddaughter being added to the family so far.

While we moved around, due to my work, we have been blessed to have been involved in a number of congregations teaching Sunday School and running Youth Fellowships. During these years I was given the opportunity to preach in a number of these congregations, gaining experience in sharing God’s Word.

In 2018, in my final posting, I enrolled in the Access to Theology Course at Edinburgh Theological Seminary (ETS), which I enjoyed and found really helpful. Retiring from Police Scotland in January 2020 I took up a post as the Youth and Discipleship Support Worker with the Western Isles Presbytery in March 2020.

Lockdown restrictions meant I was unable to fully engage in the role initially and I was given permission to undertake training to assist with my new role. I enrolled in an ‘Individual Study Programme’ (ISP) at ETS which allowed me to select modules which aligned to my role. I studied modules in Practical and Systematic Theology. These courses were excellent, both in respect of how they were taught and how they increased my knowledge, assisting me in my role within the presbytery and as I continued to undertake lay preaching. When I completed these modules in May 2021, I assumed my days of academic study were over.

However, on 14 th May 2023, this all changed. I was challenged by a friend and minister within the presbytery as to why couldn’t I be one of the 70 ministers the denomination needed. My initial response was that while I had I always been open to call into ministry, I assumed I was now too old;

he assured me I was not, so I agreed to pray about it. On leaving this meeting, I contacted Gillian to explain what had just happened. We agreed to pray about this, and she then shared with me the “verse for the day”, Romans 10:14 ‘How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?’

As we embarked on the application process for Ministry, prayerfully seeking God’s will, I enrolled in a Personal Study Plan with ETS, studying Old Testament and Church History modules during 2023/24. After interviews by the Kirk Session and Presbytery, Gillian and I attended a Ministry Assessment day in March 2024. I was then interviewed by the Board of Ministry and accepted as a Candidate for Free Church Ministry and assigned as a Minister in Training to work with Carloway Free Church.

I often joke that Rev Thomas Davis, of Carloway Free Church, may now regret his original question to me in May 2023. However, each step we have taken in this journey has been affirmed by God’s guiding hand. Our hope is that as we go forward to serve Christ and his Church, that we will do so humbly as we seek to fulfil God’s will. •

BOOK REVIEWS

To finish off the year, we have a whole range of books for you to enjoy yourself, purchase as gifts or share with a group. Full reviews can be found on the Free Church website.

BOOK OF THE MONTH THE LION, THE WITCH AND THE WARDROBE

C.S. LEWIS (1950)

Why is the 75th anniversary of the publication of The Lion, the Witch and the Wardrobe the perfect time to read or re-read this perennial classic? A publishing executive would say that over one hundred million happy customers can’t be wrong (N.B. 100 million people definitely can be wrong, but we’ll gloss over that for the moment); an English teacher (and I write as a former English teacher who has taught his book to hundreds of children) would tell you that C.S. Lewis writes with the precision of a scholar and the beauty of a poet; but here’s the real reason why you should read this text: no book will better baptise your imagination than The Lion, the Witch and the Wardrobe

Do you want adventure? It has great battles and midnight escapes. Do you want heroes? It’s got King Peter, brave beavers and, of course, Aslan. Do you want vile villains? It has ogres, and hags and boggles (I’ve never been sure what boggles are, but I would prefer not to meet one on a dark night); it’s got secret police, talking wolves, and a White Witch. But beneath the surface action, it has a profound yet accessible understanding of heroism and courage, of the true nature of evil, and the true cost of redemption.

THE WINGFEATHER SAGA ANDREW PETERSON (2024

If pushed to name whom in my generation has had the greatest impact in turning the hearts of the British to their God, I would suggest C.S. Lewis. And that is also the reason why I am commending The Lion, the Witch and the Wardrobe to you. •

This book is available from all good booksellers, including 10ofthose.com

Chris Stone, St Peter’s Free Church, Dundee

If you like C.S.Lewis, you should also try...

THE MYTHMAKERS

JOHN HENDRIX (2024)

A hybrid text and gorgeous graphic exploration of the theology, friendship and writing of JRR Tolkien and C.S. Lewis, this meticulously researched and remarkably deep book points its reader to the Saviour these writers clung to above all. •

Epic adventures, humble heroes and compelling storytelling combine to make these stories modern classics in the same mould as Narnia and Middle Earth. The main characters are children, and one of the greatest strengths of this series is how these youngsters are presented as flawed, realistic kids — but ones whose trust in the Maker and ability to listen to the wise adults around them enables them to face challenge after challenge. •

DEVOTIONALS

THE POWER OF THE GOSPEL: A YEAR IN ROMANS

R.C. SPROUL (2024)

This is a deeply enriching devotional, ideal for those seeking a structured and spiritually engaging approach to Paul’s letter. Whether new to Romans or revisiting it for deeper study, readers will find wisdom, encouragement and a renewed appreciation for this wonderful book in the New Testament. It will challenge you, make you think, and most importantly, it will expand your understanding of the Gospel in a way that few devotionals do. •

MOTYER

BY

Stuart King, North Harris Free Church

THINGS UNSEEN

SINCLAIR FERGUSON (2024)

This is a one-year devotional which started life in 2023 as a series of podcasts and has now been written-up and edited into book form. Each weekly chapter consists of 5 days of spiritual reflections. For example, in Week 24 entitled ‘The Work of Christ’, the reflections include ‘Every Spiritual Blessing in Christ’, ‘The Propitiation for Our Sins’, ‘God Justifies the Ungodly’, ‘Redemption through His Blood’ and ‘Redemption in Christ’. One can already tell this book is going to contain lots of food for thought! •

Jenson Lim, Dunblane Free Church

THE DAY: A PSALMS AND ISAIAH DEVOTIONAL COLLECTION

ALEC MOTYER (2024)

This collection is beautifully presented and would make for an excellent gift, or a faithful companion to your own reading of scripture. If anyone wants to grow to understand Psalms and Isaiah more this is a brilliant resource. • Carrie Marlow, Free North Church, Inverness

CHRISTIAN LIFE

YOU HAVE A CALLING KAREN SWALLOW PRIOR (2025)

You Have A Calling might be a small book, but it packs a mighty punch. Tackling head-on the phenomena of vocation, work and passion, the author leads the reader straight back to the only calling that truly matters: the one from Jesus. Highly recommended for personal use or small group reading – by either men or women. •

A CALL TO CONTENTMENT: PURSUING GODLY SATISFACTION IN A RESTLESS WORLD

DAVID KAYWOOD (2024)

We all desire contentment in our lives and as Christians we know that it is only found in Jesus, yet so often we don’t live as if we are content. This book is very relevant and gives a clear “call” to pursue contentment. •

Fiona Talbot, Plockton & Kyle Free Church

CLASSIC

ALEXANDER

MOODY STUART: A BIOGRAPHY

KENNETH MOODY STUART (2023)

The subject may not be known to many, but in his own day Alexander Moody Stuart was a prominent and popular figure in the Free Church, and in Scotland in general. Those better remembered in the present, such as Andrew Bonar and Robert Murray M’Chyene, looked up to Moody Stuart as a spiritual father. His searching, experiential preaching would inspire a younger generation to follow in his homiletical footsteps (not least Alexander Whyte), whilst his warm-hearted, Christenraptured piety contributed to the tone and temperature of the period’s evangelical spirituality. •

Robin Gray, Gardenstown New Church

BIBLE KNOWLEDGE

LET’S STUDY ROMANS

SINCLAIR FERGUSON (2025)

Throughout the book, the author reminds us of the relevance of Romans. The Epistle commences with a description of a society which has rejected God –and the author is faithful to Scripture in his explanation of the character and consequences of such rejection. •

Fraser Munro, Free Church Offices

IN THE POWER OF THE SPIRIT

JOHN CALVIN (2024)

The use of modern English reveals (in a way that can be hidden in older translated material) Calvin as a caring pastor who was an excellent communicator to the person in the pew. The theologian who could write at great length was just as able to be succinct in getting his message across in a much simpler preached form. •

Duncan Macpherson, North Harris Free Church

THE GREAT RESCUE

R.C. SPROUL (2024)

Any book by the late Dr R. C. Sproul (1939-2017) is usually worth reading. This booklet, published in 2024 is an abridgment of a larger book, Saved from What? (Crossway, 2010 and Ligonier Ministries, 2021) and is a nice, easy read at 62 pages long. • Jenson Lim, Dunblane Free Church

THE PSALMS – A CHRIST-CENTRED COMMENTARY (4 VOLS)

CHRISTOPHER ASH (2024)

This set of commentaries places Christ front and centre of all the psalms, and not just those we think of as messianic. Ash’s central argument is that until about 1850, Christ was seen by commentators as being spoken of throughout the psalms, but that approach has largely been lost thanks to the effects of the “Enlightenment” and critical views of scripture. •

Duncan Macpherson, North Harris Free Church

KIDS

TRAINING YOUNG HEARTS SERIES

ABBEY WEDGEWORTH & EMMA RANDALL (2023, AGES 1-4)

Every parent will know that toddlers’ hearts are every bit as stubborn as adult ones, and it is a challenging privilege to train them in godly living. These books are a wonderful help; engagingly written, beautifully drawn and with sturdy flaps too, the smallest reader is pointed to Jesus as our example for how to live well in the simplest of ways. ‘The Guide for Grown-Ups' is a great help too in those difficult teaching moments! •

JESUS STORIES: A FAMILY PARABLE DEVOTIONAL CARINE MACKENZIE (2024, AGES 5-8)

Carine is a deeply thought-provoking storyteller who uses Biblical narrative in an imaginative way that still holds true to scripture. She seizes every opportunity to bring children to Jesus’ feet asking them to consider his invitation to come into his family. •

Ruth Aird, Trinity Community Church, Penicuik

MISSION MATTERS

A monthly take on some of the mission work the Free Church is involved in by our Mission Director, DAVID MEREDITH

adynamic vacancy. it sounds like a contradiction in terms. Most churches either struggle during a vacancy or, at best, it could be described as a fallow period. May I suggest that as a denomination which strives to promote healthy churches we take a radical new view of a period of vacancy.

We understand the sense of loss when a minister goes. It’s not often that I agree with Roman Catholics but there is a sense in which I can understand why they call their spiritual leaders “Father”. A good pastor teacher has all the qualities of a shepherd, teacher and father rolled into one. A really good one can also be motherly. A beloved pastor has moved on and a congregation can be directionless.

The life of a typical congregation is like a good book. There are chapters and each chapter is different to the last. The plotline is always the same: Jesus uses the Church for building up his disciples and gathering in new converts.

Ministers are valuable and integral to the maturity of a church. However, remember that part of their job description is to ‘equip his people for works of service.’ A vacancy is an opportunity to turbo charge congregational work. Often people don’t realise what a minister and often his wife does until they are gone. What an opportunity to care for each other – in a real sense bear one another’s burdens. Elders who have been shy and retiring now have an opportunity to step up to the plate to weep with those who weep as well as rejoice with those who rejoice. Do you know what a huge relief it would be if a congregational member organised the supply list? Imagine knowing who will be preaching for the next three months.

Prayer meetings don’t need ministers. A key prayer topic during a vacancy is the election of a new minister. It could also be an opportunity to conduct prayer meetings in a different way. That difference may look as radical as prayer meetings being meetings for… prayer!

Vacancies can develop preaching gifts among our men and Bible handling skills among our women. After 1900 the Free Church both survived and thrived because men of willingness and gifts occupied pulpits. There are few teaching opportunities as good as the

ETS Saturday classes, which have been a spectacular success. The internet offers tuition in preaching which is unparalleled in modern times. Some presbyteries are taking up this challenge and organising bespoke training for men who are willing and available. In one long-term vacancy the minister’s wife has been leading an outstanding Bible study on Wednesday mornings.

Reset has become an “in word” since COVID. A vacancy is the ideal time to look at the culture and strategy of a congregation. Where is it? Where do we want it to go? What do we need to get there? If these questions are asked in a humble manner, leaning wholly on the wisdom and power of God, the vision set before the people could be compelling. The received wisdom is that we wait until a minister comes before we ask these questions. Trust me, any minister worth his salt will be thrilled that there is a people with a vision who want to be led on a missiondriven, Christ-exalting pathway.

There are increasing opportunities for interim ministers. I can think of two congregations which have benefited from ministry from retired PCA ministers. Another congregation still speaks about the blessing from a Canadian minister who joined them for a few months during a sabbatical. These men bring new perspectives. They come with valuable insights from other contexts. A real bold outlier would be to have a minister from Africa or Latin America or another part of the majority world for a few weeks or months. Granted, they may not have us dancing in the aisles but in some churches a smile at the door would be a great start.

Get your manse furnished. Enter into a discussion with the nice people who make up the General Trustees to give you a generous discount in your remittances to central funds if you have resident or interim supply.

I remember as a student during the early 80s one really weak congregation blossomed during a vacancy. It grew so much that they were able to call a minister, and one of my cohort gladly answered the call and had a highly effective ministry there.

Vacancies need not be feared but, with the right approach, can be a time for congregations to flourish and grow. •

CHiLDREN'S PAGE CHiLDREN'S PAGE

ISAIAH 9:1-7

CHRISTMAS ISN'T JUST ABOUT THE BABY JESUS!!

Sometimes when we think about Christmas we get caught up in the image of the baby in the manger. But the image that brought comfort and joy to Israel wasn’t of a baby; instead they thought of a mighty king who would rescue them from trouble and raise them up as a glorious nation again. Jesus is that king, a king who has brought peace by saving us from sin, a king who rules forever. He guides us in truth and justice, and has made us right with God.

But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the Lord of hosts will do this.

WORD SEARCH

Look for the words from the story listed below

MEMORY VERSE

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16

GET CREATIVE!!

Have fun colouring this picture!

WHO SAID?

Can you match these phrases from the Christmas story with who said them?

Glory to God in the highest.

For we saw his star when it rose, and have come to worship him.

Let us go to Bethlehem and see this thing that has happened.

Fear not, for behold, I bring you good news of a great joy.

A heavenly host

Shepherds

Bring me word, that I too may come and worship him. Behold, I am the servant of the Lord. King Herod

An angel of the Lord

BY CATRIONA MURRAY

POST TENEBRAS LUX

afe W months ago , i came home from teaching an evening class to find my beloved canine companion in something of a bad W ay . I called the out of hours vet, and sat on the floor with Mr Roy, waiting to hear back. When the call eventually came, it was after 10 o’ clock, and, as expected, I was told to bring the patient in. He is a large collie, long and leggy and neither accustomed to, nor particularly pleased at being lifted bodily by short women. Nonetheless, I managed to place him in the car and make what I was fully prepared to be his final journey with me.

Imagine the disgust displayed by my two cats when I returned an hour or so later, carrying the dog, very much alive, back into the house. He had suffered a stroke, but received a large dose of steroid and some other drugs, and I now prepared to play a waiting game while hopefully nursing him back to health.

It has been challenging at times and, a few weeks ago, I thought that he was again in sharp decline. Having recovered pretty well from the stroke, he had ceased to display an interest in exercise or company, and was spending most days sleeping, while wandering about the house during the night. Finally, he flatly refused to navigate our back steps at all. I was sadly preparing myself for a tough conversation with the vet, and an even tougher decision, when I decided instead to take charge a little.

One afternoon, I simply picked him up and carried him outside, put his lead on him and gently led him up the road. Reluctant at first, he soon forgot himself, and started to show an interest in his surroundings, sniffing enthusiastically at every blade of grass and shoving his head into ditches in order to investigate their contents. Day by day, we have built up to three walks: morning, afternoon and evening, and he has a new lease of life — the sad, withdrawn, old dog has been replaced with the bright, inquisitive companion he always used to be.

Loving a pet requires patience and commitment. It means that you sometimes have to put your own priorities on the back burner, and let their timetable dictate yours. However, it is mostly a

privilege. As he stands, trustingly, waiting for me to carry him up or down the steps, or when he turns to check that I am still behind him when we’re out walking, I get a sense of how important that is in all lives — to have someone who you can rely on, someone who is not going to turn their back on you when the going gets tough.

I’m sure you know where this is going. For the Christian, there is always that certainty, that steadfastness. Throughout my own life, I can identify many times when I was faithless, when I wandered from the narrow path onto the broad road... but not a single occasion when God wasn’t waiting to take my elbow, ready to pick me up when I fell, or to carry me when my own strength failed.

Sometimes, though, he had a long wait. And this is where I feel that we could all take a leaf out of Mr Roy’s book. Before he came to live with me and my late husband, he had been mistreated, and then brought back to live with his original owner, who spoilt him as a loved pet should be cared for. It was after that gentleman’s death that he came to us and I have always marvelled at how easily and well he slotted into our home, becoming integral to all that we did. Despite his rocky start in life, he was still open to being loved by us, and more than ready to trust that we were there to protect and care for him.

Imagine, then, how we should be, whose master has never cuffed us in anger, never abandoned or neglected us. No matter our waywardness, he is the same in all seasons. God has never given any of his children a reason to do other than trust him completely. So, then, why do we worry so much at the lead?

I have lost count of the number of times I have forgotten who my master is, and how perfect his plans for me are. There is joy in remembering that this is so, even — or perhaps especially — when I cannot understand what he is doing. Carmen Bernos de Gasztold’s ‘Prayer of the Dog’ recognises a simple truth that we would all do well to hold fast:

‘Lord, no one but you and I understands what faithfulness is’. •