The Messenger January 29, 2003

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Soc'iaI Concerns CoMMilTEE, SAyS xhE EMC NEEds TO REThink

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By permission of InterAct Ministries (formeriy Arctic Missions, Inc.)

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EVANGELICAL MENNONITE CONFERENCE VOLUME 41 NUMBER 2 JANUARY 29, 2003

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‘Come, follow Me!’

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N PART because the effect of the Christian Faith has been so powerful, the impact of its call has weakened; it must be reclaimed and reheard in many places in Canada. As a person of mostly British descent, 1 would have to search back through many generations before coming to a time of preChristian influence where Druids were heeded rather than a social curiosity. The situation is not much different for most EMC members. Rabbi Pinchas Lapide has said if it were not for the influence of Christianity, Germans would still be making sacrifices to the god Wotan. Instead, sacrifices by people of many cultures ended once they understood that Jesus had died as the ultimate sacrifice— the Creator for the Creation. Much else happened, but during the flow of the generations the message became assumed and diluted. Because Jesus died for forgiveness of our

sins, forgiveness is taken for granted. Because Jesus opened the way to heaven, heaven is seen as automatic. Because Jesus conquered hell, people think hell is not real. Because a Christian is to live decently, decency has become a synonym for Christianity. Delivered from some forms of preChristian thought, some Canadians inherit the frayed edges of Christianity. They no longer consider seriously Who is at its centre. Yes, we have wonderful news! Jesus died as a sacrifice for the forgiveness of our sins, opened heaven, conquered hell, and calls us to live decently. This, however, does not mean we can be indifferent to Him. The call of Jesus is not, “Relax. You’re forgiven. Be decent. Heaven is yours.” The call from Jesus is, “Come, follow Me!” And without following Jesus, there is a false, empty confidence— even for decent people. Terry M. Smith

Congregations need to study war and peace 'C’OR SOME EMC congregations, keeping V the peace means not talking about al war. There needs, though, to be a way for churches to talk and study together, even when members do not agree. Most EMC members come from a background of 475 years of commitment to pacifism, the objection to all wars. Their families can trace their histories of travel and suffering endured because of a commitment to pacifism. There is respect for Conscientious Objectors in the family tree. Some members joined an EMC congregation because it functions as the community evangelical church. They agree in broad measure with the local church’s teachings, though not with the pacifist stance of the denomination it is part of. There is respect for Military Veterans in the family tree. It’s said that theology is biography—what we believe reflects our personal history. With so much involved personally, emotionally and historically for us, it can be difficult to talk openly on matters that reflect on

ourselves and on family members. In some circles, not talking about pacifism is controversial; in others, talking about it is. Better to avoid the topic! Such politeness might generally work in Canada today, a country far removed from many of the world’s hot spots. But it does little to deepen our study of what Scripture says on war and peace. It challenges a Reformation sense of how Scripture is most safely interpreted and applied—as a church together. When churches avoid Biblical study about a major moral issue of our time, there are practical limits to their claim of how they boldly proclaim the Word and have it as their final authority in faith and practice. If both pacifist and non-pacifist assume, however, that their interpretation of Scripture is flawless and that their personal discipleship is just as it should be, it can be hard to study together. But a humble, careful and prayerful Spiritguided discussion of Scripture on such a major moral issue as war and peace remains needed. Terry M. Smith

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EDITOR Terry M. Smith

ASSISTANT EDITOR Rebecca Buhler THE MESSENGER Is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform, instruct and inspire: inform concerning events and activities in the denomination; instruct in godliness and victorious living; inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. The views and opinions expressed by the writers are their own and do not nec­ essarily represent the position of the Conference. THE MESSENGER is published twice a month (once a month in July and August) by the Board of Church Ministries of the Evangelical Mennonite Conference, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12.00 per year (Manitoba residents add 7% PST, to­ tal: $12.84). Subscriptions are volun­ tary and optional to people within or outside of the EMC. Members and ad­ herents pay through their church. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. Publications Mail Registration No. 09914 We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. The Messenger occasionally gets requests for use of its mailing list, usually a one-time use from usually conference-related institutions. Approval for such use comes from the executive or complete Board of Church Ministries. If you prefer to opt out from such requests, please notify the editors. Mailing information: All correspondence, including undelivered copies, change of address and new subscriptions, should be addressed to: The Messenger RO. Box 1268 Steinbach, Manitoba ROA 2A0 Phone: 204-326-6401 Fax:204-326-1613 E-mail: emcmessenger@mts.net Portions available at WWW. emconf. calMessenger

MESSENGER SCHEDULE: No. 04 - February 27 (copy due Feb. 14)

THE MESSENGER

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We need to rebuild trust that is severely damaged

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First Nations ministry and. tlic EMC Doris Penner

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BELIEVE there is an interest in our conference in First Nations ministry, but the EMC Social Concerns Committee wants to make a challenge: the goal as mentioned in the EMC Board ofMissions Statement of Goals and Objectives for2003—“support for Native ministries”— is not aggressive enough. We must do more! 1 readily admit that part of this is perhaps a personal agenda. Ever since 1 lived at Steeprock in my father’s lumber camps and jumped logs on the river with native children, 1 have had interest in learning about and relating to aboriginal people. But the members of the Social Concerns Committee also share in this vision, and we’ve talked at great length about this issue to see how we could put some impetus into our conference to go after and develop this ministry to a greater extent than has been done in the past. The EMC has a 50-year history of working with Canada’s First Nations people, according to a paper presented at Conference Council meeting in December 2000, prepared by Len Barkman, General Secretary. Because of that, EMCers of First Nations background have been involved as part of our conference for decades. Together as people of many cultures, the EMC is our conference. The church is richer as a result. But since most of our conference membership is not of First Nations background, 1 want to speak about broader changes our conference needs to address in order to make our ministry together with First Nations people more effective. First efforts It appears that the first ventures were in the areas of Vacation Bible School and tract work. This sort of evangelism, which grew to include summer camp work, continues to this day in various localities. Sioux Valley Dakota Nation has a congregation dating back to 1956, with Kola EMC being involved for many years. White Dog, Ont., has been a community cared about by Blumenort EMC for decades. In 1974 Frank and Mary Braun began a ministry of outreach in three First Nations communities through Kamsack EMC. And although Inner City Youth Alive is not limited to working with aboriginal youth, inner-city Winnipeg has a large percentage of First Nations people, who are naturally involved. The paper also refers to several couples and single JANUARY 29, 2003

missionaries working with Continental Mission and Northern Canada Evangelical Mission at ministries within First Nations communities. Our conference is to be commended for evangelistic efforts over the years among aboriginal people. However, in light of the fact that aboriginal people live alongside non-aboriginal and need Christ as much as anyone farther away, it is imperative that we pursue these ministries with a renewed vision. The Social Concerns Committee would like to urge the conference to reaffirm what 1 sense is a recent interest to expand this work. We need, though, to refocus seriously on this work by planning strategy for an effective ministry and making a commitment to channel resources— personnel, finances—in that direction.

A mixed result calls for a refocus It appears that the results of Conference ministry among First Nations has thus far been rather mixed—that there haven’t been a significant number of conversions nor many churches established. The 2000 paper stated that for some there was “a sense of resignation that our work has often been ineffective and after many years of serving in a native community there is little to show for our efforts.” Although this may be discouraging for the Conference and particularly for those directly involved in these ministries. I’d like to say that only God knows how farreaching the results have actually been. However, having said that, I suggest it is time to revamp our strategy in the way we minister to aboriginal people. Is it possible that we could do a better and more effective job than we have in the past? 1 believe we can! Our conference has to recognize that there’s much bitterness among natives toward the Christian Church for its role in taking away culture and language, for the breaking up of families and forcing on them of foreign ways. What quickly comes to mind is the matter of residential schools and while we may pat ourselves on the back, saying this is Catholic and United Church issue, for many natives it is a Christian Church Doris Penner is chairperson of the EMC issue. If it’s any comfort to us, the Social Concerns Committee, which church is not the only guilty party in operates under the Board of Ministers the attempt to eradicate native culture. and Deacons. She is a member of Prairie This, of course, has been true of Rose EMC and a teacher at Steinbach government agencies throughout our Christian High School. (Messenger files) history. PAGE 3

for example, the problem of suicide, which is of major The sanctification of Native culture The area, however, where the Christian Church, and proportions. The suicide rate of registered Indians is placed at 3.3 times higher than the national average and 5 that includes us, has often failed, is in not dealing with to 6 times higher for aboriginal youth age 10 to 19 than for First Nations culture in the context of winning natives to their non-aboriginal peers. Christ and nurturing Christian growth. While culture is There are many risk factors associated with suicide that not sacred and not to be preserved at all costs, it strikes at have been identified in aboriginal communities. There are the very heart of who a person is. psycho-biological problems, such as unresolved grief. There have been two ways, as 1 see, of responding to native culture within the realm of Christian ministry, with There are situational factors, such as dismptions of family life (and here we think of forced attendance at boarding two extremes. The first extreme, which is common in schools). Socioeconomic factors include high rates of mainline churches, is the response of syncretism, the mixing of Christian beliefs and native spiritualism so that poverty, limited employment opportunities, and deficiencies in sanitation and the like. natives who decide to follow Christ may keep all their customs that have been given a sort of Christian spin. And there is culture stress, which refers to the loss of confidence in ways that have been taught While this is a dangerous response, has the evangelical approach—total rejection of in their culture. This comes when language, The Social native culture—been any better? Too often knowledge, social institutions, beliefs, values, and ethical mles that bind a people Christian missionaries have asked native Concerns together are subject to scorn, dis­ converts to reject all aspects of their culture Committee crimination, and total disregard. and to adopt white ways when it comes to anything having to do with church. One When reading about all government and would also like to community example of this is the abandonment of native initiatives that are proposed to solve these problems of suicide, and instmments and style of music in worship in urge the considering its root causes, I see how many favour of the piano or guitar and hymns or conference to times the church would have a better chomses that are harmonious to non-native answer. ears. link social justice Suicide is only one area of concern. The proper response is what Adrian and social Working with First Nations in social Jacobs, a minister from the Six Nations concerns would mean that our Conference Reserve in Ontario (who works at educating change such as members would get involved in issues such native leaders), has called “the sanctification as AIDS (which is an increasing problem in of Indian culture.” That is, to put culture is needed in native communities), unemployment, under the scrutiny of the Word of God and aboriginal perhaps hydro dam development and land retain that which passes the test (although it may not be what some of us like) and communities to claims, in addition to presenting the claims rejecting that which does not. One example of Christ on their lives. Clearly, effective ministry among would be to respect and have a healthy the presentation regard for the earth and the environment, aboriginal people of Canada—Indian, Metis, of God’s full and Inuit—is a major concern and surely a but to reject the worship of Mother Earth— colossal task. It will mean rebuilding trust in other words, to worship and serve the message. Creator and not the creation. that has been severely damaged. It will mean non-aboriginals living side by How to work with this concept requires study and a sincere desire for non-natives to work with side with aboriginals, playing and praying together. It will mean non-aboriginals ridding ourselves of paternalism and native people. In fact, non-natives need to learn from natives. There is absolutely no room for a paternalistic or a bias, and in humility learning from natives about their superior attitude. culture and how it may be “sanctified.” It will mean finding a way to present an Integrated message, one that A fuller proclamation is needed incorporates both evangelistic and social concerns. With all these points in mind, the Social Concerns The Social Concerns Committee would also like to urge Committee is in the process of extending an invitation to the conference to link social justice and social change such as is needed in aboriginal communities to the the Grand Chief of the Assembly of First Nations, Matthew Coon Come, to come and speak to us in a seminar setting presentation of God’s full message. In fact, social concern is part of God’s hope. Without this component the gospel in the spring of 2003. ■ is not complete. Dr. Archie Penner addressed this in his Editor's note: This article is based on a presentation made to article God’s Gracious Marvel: The Church! in the November 20, 2002, issue of The Messenger: “Kerygma, EMC Conference Council at Steinbach EMC on December 7, the proclamation of the gospel, and diakonia, the service 2002. Among matters that SCC will address in 2003, there is a concerned focus on rebuilding the relationship between the to the physical needy, are joined inseparably in the Christian Church and First Nations peoples. Please also note Church’s mission. The Church is not what is willed by God until both are fully expressed together!” that as an appointed volunteer, I am a member of SCC. Within the native context, this might mean addressing. PAGE 4

THE MESSENGER

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Botswana—the other side A jot***

Betty Koop La Crete. Alberta

TODAY 1 AM looking at a pottery jug hand made in Botswana. The potter has carefully etched a geometric design in the gray and brown pitcher. It reminds me of our visit to that Southern African country. The hot December sun was blazing down on our little, stripped-down Toyota (translation: no air-conditioning) as we waited at the border crossing into Bophutatswana. This was one of South Africa’s black homelands in the day of apartheid. We waited and then waited some more. It appeared that the customs officials had gone for a break and the border guard would not let us move until the customs building was open again. When the officials were finally back at work, we were allowed to enter the building. We waited in line for border­ crossing forms. When we had filled them in, we waited again to get to the wicket for processing. When 1 got to the head of the queue, the two officials behind the wicket were busy conversing with each other in a language I didn’t understand. They completely ignored me. After what seemed like a long wait, my papers were stamped and we were free to drive to the next border guard. He also checked our papers, then waved us through. As you may have guessed, we were hot in more ways than one by the time we were through customs. But slowly 1 began to realize that this had been a very valuable lesson in “walking in another’s shoes.” We had been allowed to experience what our black African friends went through every time they crossed the border from Lesotho into South Africa. In Lesotho, we simply pulled up, showed our border passes and drove on while Africans in long, slow queues waited for officials to give them permission to cross. Was it because we were the “right” colour? At the Bophutatswana crossing, it appeared we were the “wrong” colour and experienced what that was like. It took me a little while before 1 could thank God for this very important lesson, but it was an effective one. We travelled to Botswana to attend a retreat of southern Africa Mennonite missionaries and MCC workers. It was good to arrive at the retreat centre and be warmly greeted by Manitobans Eric and Kathy Fast, MCC Country Representatives for Botswana at that time. They were great hosts! Five missionary kids, or MKs, were JANUARY 29, 2003

looking forward to their baptism during these meeting days. One of the missionaries was instructing them and would baptize them on the last day of our retreat. The Centre had a small, aboveground swimming pool up on a hill and this was where the MKs chose to be baptised. The unpaved path up the hill was rough, rocky and fairly steep. The grandparents of two of the MKs had come from the U.S. specifically to attend this baptism and the family was thrilled to see them. Sadly, the grandmother had great difficulty walking, and climbing that steep, rocky path would be impossible. What to do? One option was to have the service in the retreat meeting room, but then the mode of baptism would have to be pouring. This was suggested to the candidates, but they preferred the pool. That left the grandmother with the option of not witnessing her grandsons’ baptism, even though she had travelled halfway around the world to be there, or somehow getting up that difficult hill. A wheelchair would not be sturdy enough. Like a true saint, for the sake of her grandsons, she submitted to the indignity of being pushed and pulled uphill on a wheelbarrow, even though she must have been embarrassed by this public spectacle. Maybe here was an example of youthful inexperience in not having “walked in another’s shoes” showing through. I’m sure they did not realize how great their grandmother’s love was for them until they witnessed what she was willing to go through to give them the blessing of her presence on this important day. The third experience of “walking in another’s shoes” came when we visited the site of one of David Livingstone’s first mission outposts. We have all read of his dedicated, single-minded zeal to bring the gospel to darkest Africa. We saw the cemetery where one of his young children was buried, a victim of malaria. We saw the cave where Livingstone spent the night to demonstrate to local people that God was more powerful than their fearsome “god” who lived in this cave. But we were surprised to hear of his autocratic and sometimes unkind treatment of fellow missionaries. As George Brunk used to say, “Every prince limps” and Livingstone was no exception. When someone falls from the pedestal we have set them on, we can be quick to judge. But until we have walked in that person’s shoes and have experienced her trials and difficulties, we should be quick to love and slow to judge. Next time we feel the urge to criticize or cut someone down, let’s try “walking in

her shoes” for a while—and we can’t do that unless we take the time to get to know her in a genuine, caring way. How’s that for a challenge for 2003? Missionaries are needed to join an enthusiastic missionary team in Paraguay to assist a growing Paraguayan Church Conference. There are opportunities in church planting, leadership PARAGUAY training, youth and ___ children’s ministries. '-jy' Applicants should have a Bible College degree and a calling to cross-cultural ministry. Spanish and Guarani language training will be provided by the EMC Board of Missions in preparation for the assignment. Missionaries are also needed for the Spanish-speaking work in Mexico. There . are «iv opportunities to work with established Mexican churches in outreach . (evangelism and discipleship training) and in leadership training. For applications and information, please contact Lester Olfert, Foreign Secretary, at 204-326-6401 ore-mail at emconf@mts.net

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Steinbach Christian Schools service provider to Steinbach Bible College and Steinbach Christian High School

invites applications for a full-time

Accountant Applicant must be at least in the third year of a recognized accounting degree program. The position will involve: • general accounting responsibilities • audit preparation • budget preparation • preparation and review of internal monthly statements • some reports and analysis • assist the Business Administrator with similar duties

Applicant must be in agreement and sign the SCS Statement of Faith and Lifestyle & Morality Statements. Application form and job descriptition are de available at the SBC reception desk. Closing date: February 28, 2003 Only applicants for interview will be con­ tacted. No phone calls please.

Submit applications, resume, and letter out­ lining salary expectations to:

Steinbach Christian Schools Attn: Wes Hildebrand PO Box 1420 BC Steinbach, MB ROA 2A0 Fax: 204-326-6908 E-mail: whildebr@sbcollege.mb.ca

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The Philippines

Vivian Loewen (Swan River) is involved with the education of missionary children in the Philippines, serving under New Tribes Mission.

The year 2002 has come to a close! To be honest with you, 1 am glad. This past year is one that has brought joys and pains that 1 have not experienced in my life before. With a new year 1 anticipate a new beginning, a new chapter in this book about my earthly existence. The year 2002 began with a mixture of joy and sorrow. 1 had returned to Canada the previous October as my mother was very ill and needed surgery. After a near death experience, God gave her the gift of life. 2002 saw Mom at home and recuperating. The joy of this was overshadowed by the fact that Martin and Gracia were still hostage with the Abu Sayyaf in the southern part of the Philippines. As 1 returned to my ministry as Home School Coordinator for 24 families spread over three of the main islands of the Philippines, there were many anxious supporters. They kept asking, “Should you go back? Is it safe?” Valid questions. But 1 had no sure answers. Safety and security are issues all over the world. 1 returned with anticipation of continuing my ministry and in hope of seeing Martin and Gracia released. We all attempted to remain focused on our ministry as we anxiously searched the news and prayed for the Burnhams. Meanwhile, God continued to lead people to the Philippines for the purpose of learning the language of a group of people that had never heard the gospel. This, along with other means such as His Word, God encouraged us to keep going. June brought us what 1 consider sweet sorrow. The hostage ordeal came to an end with Gracia alive and Martin at home with PAGE 6

2002 is over and I’m glad! our Saviour. It was over! How strange to be thrilled at seeing your lost friend alive, yet sorrow at the loss of another. Ministry changed for a few days as 1 helped Martin’s family prepare to go back to the States and also had the privilege of being with Gracia and seeing her alive and well. After they were off to the safety of their home, it was back to work. In June, the missionaries on Mindanao had a conference planned. My involvement came with the children’s program for the many MKs that are living there along with their parents. It was a great time of fellowship and fun as it is on a rare occasion that these children and teens have the privilege of gathering together. Their parents live in remote locations that can be reached only by small planes. Most of the year their playmates are their siblings and the tribal children living in the village in which their parents are teaching, church planting, or translating scripture into the language of the people. 1 had a brief interlude in my home in July before heading to Palawan for their island conference. Here 1 was in charge of the children’s program along with an Australian gal who came for the week just to help me. She definitely added enthusiasm to the program and one and all was delighted as the children presented a small program at the end of the conference. Autumn, or the rainy season as we call it here, saw me on Mindanao again. A mother sent me an e-mail of despair in teaching her eldest daughter. What 1 thought would be a brief 10-day visit working out the difficulties turned into 4 weeks of teaching, revamping the program, and encouraging the mother. Meanwhile, a new family had moved into the country. 1 wanted to meet them and their children. Developing a relationship with the family is of primary importance as we anticipate years of working together. From the very beginning 1 want the whole family to feel comfortable with me so when 1 make future visits 1 can be of help and not someone to fear. Supervisor can have some negative connotations with it so 1 want to dispel them as quickly as possible. At the end of October 1 had the privilege of being in my own home with the anticipation of catching up on paper work. Along with letters and e-mails, the Lord provided the time to complete yet another edition of Jungle Kids Journal. This is our Home School Publication that

each of the children here is involved in. They send me things they have written or drawn for publication. This gives them the opportunity of seeing what other children they know are doing as well. It draws them together in a school activity. As the new year of 2003 begins, 1 am looking to God for strength for the task that is ahead. Within the next few months, four new families should be arriving on the field. That is exciting! It also means spreading myself a bit farther. 1 was encouraged as 1 read the following statement in a devotional the other day, “If you tmly love Him, your service for Him in the new year will be of the quality that He desires.” May I truly love Him in 2003!

Wanted Photographs to illustrate EMC Missions from pre-1953 to 2003.

Photos must be in clear, sharp focus and may be in colour or black and white. Slides are welcome.

Select photos that “tell a story” or show significance in missions, and include a descriptive caption with each photo.

Sending photos will mean you consent to their being published free of charge in the Board of Missions 50"^ anniversary history book. Identify your photos with your name and address so they may be returned to you. Mail them to:

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EMC Missions V Att.: Menno Hamm Box 1268 Steinbach, MB ROA 2A0

THE MESSENGER

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In tnid-December, four young people were baptised and welcomed as members. Senior pastor Carl and Kathy Heppner stand with Leanne Friesen, Mel and Venora Bennett, and Philip Bietz. Their faith stories showed that individuals from diverse backgrounds are welcome in God’s Kingdom.

Armando and Yolanda Figueroa and Mary and Warren Kroeker were commissioned as deacons in October. A fellowship potluck after the service gave their many friends an opportunity to wish them God's blessing.

Renewed activities at Braeside Braeside (Winnipeg, Man.): September was the starting-gun for renewed and re­ energized activity at Braeside. Sunday school classes were reshuffled and the children, especially, were excited about their new teachers. Adult classes had a choice of electives: a study of Anabaptism or a look at the message of Old Testament prophets. Our two youth groups, the younger Nextwave and the senior high Image X swung into the new season with Bible study, social activities and involvement in service organizations such as Winnipeg Harvest and Samaritan’s Purse. The college and career began SNAC (Sunday Noon After Church) meetings: lunch, prayer, Bible studies and involvement in church outreach programs. Care groups, which meet at least once a month, were restructured. Many people attended a Thanksgiving supper. In November we were challenged to support

in the construction of a new church at Campo 306 in Mexico. Gordon and Anita Kroeker left for a four-month term of service at MCC headquarters in Akron, Pennsylvania. Closer to home, an energetic group of Keenagers (average age 73) meets monthly for fellowship that includes a devotional, lunch and choir practice. Under

Rutterite colony. Their last performance of the year was at the Sunday morning Advent service at Braeside. Bravo, Keenagers! Retirees in all our churches are active evidence that service in God’s Kingdom does not cease at retirement. In mid-December Gabriel Pitta, recently baptised, was requested to return to Mexico in order to re-apply for entry to Canada as an independent landed immigrant. Prior to his departure his many friends and supporters organized a Hasta la Vista faspa. With some trepidation Gabriel left for Mexico City, a megalopolis of 18 million people. Because he didn’t know anyone there, his plan was to leave as soon as possible to meet acquaintances a few hours south of the city. Imagine his surprise and relief when his friend, Luis, who also had to leave Canada, met him at the airport (Luis had received a message from Canada alerting him to Gabriel’s arrival). After spending time in southern Mexico,

Gabriel Pitta, supported by pastors Hernan Benitez and Carl Heppner, was baptised at a Spanish worship service prior to his return to Mexico in early December.

where he will connect with our EMC Spanish churches and begin the sometimes frustrating process of getting his papers so he can return to his family in Canada. The presence of a growing group of Hispanic people is good for Braeside. Their involvement in church activities, their enthusiasm for life, and their acceptance of the vagaries of Canada’s immigration laws is an example to us all.

missions activity by reports from Inner City Youth Alive, Paraguay and Central Asia. In preparation for Christmas, our Advent theme. With Arms Outstretched, reminded us of a loving God who reached out to a lost world by sending His Son. A number of our retirees have shown that they are not prepared to sit idly by as the world moves on. Arnold and Tina Thiessen spent time in Mexico, helping add finishing touches to the Steinreich Bible School. Arnold and Vera Dueck, long associated with Back to the Bible, helped JANUARY 29. 2003

Gabriel plans to move to Chihuahua area

the direction of John Stoesz, a former pastor at Braeside, close to 40 voices blend in joyful harmony. The choir presented 18 concerts in 2002. The venues were diverse: churches, personal care homes, senior centres and a

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r-t t a Welcome to the Pleasant Valley family: Theo and Christie Ajani and Esther and Gordon Siemens became members on October 27. Pastoral couple Pearl and Darren Plett stand with them.

A Sunday school fundraising project raised almost $600 to purchase Bibles for Inner City Youth Alive, a ministry to youth in Winnipeg’s inner city.

Members and missions conference Pleasant Valley (Rosenort, Man.): The morning service on December 1 saw six couples, with their children, going through a parent-child dedication ceremony. May the Lord honour each prayer said that day. On October 27 we welcomed Gordon and Esther Siemens and Theo and Christie Ajani into the Pleasant Valley church family. We feel enriched by your involvement and trust the blessings will go both ways. Missions Conference weekend was November 15-17. What an exciting time! Arley and Janice Loewen were our guests. They are currently on furlough. Arley presented a series of messages: The Cry of the Nations—“God’s cry is for all nations,” “We have received the baton of Christ’s blessing. Are we carrying it forward?” The Call of the Family—“This call is not just for missionaries.” The Call to the Stranger—“1 am firmly convinced that if Christians would open their homes and

practice hospitality as defined in scripture, we could significantly alter the fabric of society” (Karen Mains). The Call to the Wealthy—“Take my silver and my gold, not a mite would I withhold.” At times Arley and Janice would wear authentic Muslim dress and present countless events they experienced in their mission work. We all agreed this was one of those times where we felt totally involved and were blessed by it. Different people also gave reports from different mission spots, making us realize any of us could be used—if only we will listen. Mark Friesen from Inner City Youth Alive accepted a cheque from a Sunday school project. The money went for buying Bibles. There was so much enthusiasm that the amount was raised in a short time. An exciting day dawned for Rudy and Grace on August 25 (not that they hadn’t prayed for this already). Rudy had been

on kidney dialysis at home since May; now the call came that a donor kidney was available. Could they come to Winnipeg within a short time? Could they? The transplant was done the same day and all went well. Rudy and Grace never miss an opportunity to praise and thank the Lord for this great gift. We have lost two brothers from our congregation this past year. Our condolences and sympathies go to the families of Mr. C. U. Kornelson and Mr. Clarence Siemens. Our pastoral couples, Darren and Pearl Plett, went on two short-term mission trips this summer—both to the U.S.—one in Virginia and one in Denver. They expressed great appreciation to the church for encouraging them to go—even though these were work-related times. They felt they had gained a greater understanding of what these mission spots were all about. Elly Rempel

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Participating in a parent-child dedication held December 1 were (kneeling) Jerry and Collette Loewen with Kaitlyn, Vicki and Mike Friesen with Jory, (back) Cam and Debbie Bartel with Brandon, Gordon and Esther Siemens with Holly, Luke and Twyla Bartel with Jayden, and Donevon and Beth Loewen with Jordin.

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March 21-22,2003 eakers: Jake Friesen, Cameron McKenzie, Dave Reimer Call SBC office to register before March 15, 2003 204-326-6451 or 1-800-230-8478

THE MESSENGER

Rosenort EMC prays for missions Rosenort EMC (Man.): We had an excellent morning worship service on January 12. Peter Friesen, a missionary in Mexico, formerly of Riverside, challenged us to pray diligently for our own missionaries. He highlighted several instances of prayers answered specifically by people in our community who were

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willing to serve. He emphasized the lostness of mankind without Christ and Christ’s compassion for those who had no shepherd to guide them. He reminisced about his mother who had taken time to pray for her children to be drawn to missions. A thought that came to mind was

I

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A string ensemble consisting of Matthew Kroeker, Alex Loewen, Adam Kroeker and Jordan Dueck began our Sunday school Christmas program with a number of beautiful carols. Our beloved children and youth celebrated Christ’s birth though musical numbers and a wellperformed drama.

Gifts for Jesus Lorette, Man.: The brilliant glow of sunshine on Christmas morning beams its blessing on us as a fragment of our church family gathers to give gifts to Jesus. On December 21, our Sunday school classes presented the message of Christmas to a packed house. Now only those of us that find it convenient to tuck this gathering into our Christmas Day celebrations gather again, gifts tucked under our arms. Red and gold packages, shiny gift bags, envelopes, and small intriguing boxes are placed under the tree. After singing some carols, we take turns opening the gifts. In each we find a slip of paper, introducing an offering to Jesus, Our gifts range from skits and songs to confessions and offerings of self. An hour later we enter the glorious sunshine once more. The intimate gathering of Christians wishing Jesus a happy birthday warmed our hearts as His sunshine now warms our faces. Jolyn Braun

JANUARY 29, 2003

whether we spend more time praying for the health and wealth of our children or consecrating them for service? Specific church members had contacted our missionaries and shared specific requests on their behalf, which we took to the Lord in prayer. It was good to see Ernest and Elsie Funk visiting our church this Sunday as well. We continued our Day of Prayer with a communion-footwashing service in the evening. We had meaningful small-group prayer time, for worldwide ministries. North American ministries and local ministries. We prayed specifically for 13 local missionary families. We asked for an increasing hunger for the Lord, desiring to seek His will. A commitment to serve, obey and love both now and in the future was made by those present. Rev. Frank P. Kroeker and wife Marge continue to aid the radio work in Paraguay, while Rev. Jake and Luella Giesbrecht are making plans to serve with the EMC in Mexico in August. Peter and Anne Kroeker are currently involved in teaching English to the Spanish-speaking immigrants in Brandon, Man. Our church is entering a major church renovation project this spring, which will mean meeting in an alternate location for several months. We pray that unity will prevail despite programs that may be hindered or cancelled. Lorilee Scharfenberg

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Pat and Tom Koop, with their four daughters, present a skit comparing the tradition of giving gifts to each other with the manner in which God gives to us. Here Monica, Karalee and Kim react to the gifts their parents gave them for Christmas.

Ken Penner reads a Christmas poem. PAGE 9

Friesen is new Low German program coordinator

Mary Friesen

MCC Canada has hired Mary Friesen as coordinator for its Low German Program. Friesen, who was born in Menno Colony, taught at the University of Winnipeg, and spent 12 years as a teacher and vice­ principal at Mennonite Brethren Collegiate Institute in Winnipeg. She will manage the Low German program in Mexico, promote the development of educationaJ materials, and work with Low German publications Mennonitische Post and Das Blatt (which are distributed in Canada, U.S., Mexico and South America). She is a member of River East MB Church in Winnipeg. MCC Canada

Book Reviews By EMCers

A Healing Grief: By Sara Wengerd, Herald Press, Scottdale, Penn.; Waterloo, Ont., 71 pages, 2002. $18.79. Reviewed by Rev. Dave K. Schellenberg, Editor Emeritus. Bereaved of her husband John as a result of an accident, Sara writes both from the standpoint of a bereaved person and how to minister to those who are bereaved, which is really the emphasis of the book. Her opening chapter is The First Day and from there the book progresses in stages up to The Second Year. Chapters end with suggestions on how to be helpful to the bereaved during these periods. The book’s subtitle being Walking with Your Friend Through Loss, the volume will appeal to both a bereaved person and to ones seeking to bring solace to those who are bereaved. And, likely from her own experience of people trying to comfort her when her husband passed away, she can suggest ways of being helpful to others who have suffered loss. For example, if you are a relative. PAGE 10

neighbor or close friend, go to the house immediately upon learning of the death. She also suggests that one bring food. Later, she cautions against trying to explain the death—this can seem irrelevant, even callous, to those who are hurting. When she comes to the section on How to be helpful the first year, again no doubt speaking of her own experience, she suggests that “Sympathy cards and notes are never late and maybe more

A H CALI NG

<-^GDieu Walking with Your Friend Throush Loss

Sara Wengerd

appreciated after the funeral flowers have faded and the mourners have returned home.” This will be new to many of us. This book is especially valuable in that it portrays both the bereaved person and suggestions for those seeking to minister to the bereaved. Often one may not know how to approach a bereaved person. The author gives many good and helpful suggestions for the one seeking to bring comfort and solace to someone who has suffered loss. Here are some of her statements. •The phrase, “Let me know if I can do anything” is not helpful. Make your offers of help concrete. •“Most painful is bedtime, which I delay as long as possible, only to lie there with thoughts and fears racing through my head.” •“I believe that God has received John as one of his saints, but how are we going to survive here without him?” •“Do not urge your friend to ‘get on with life.’ The enormity of the loss is just beginning to become real. Let grieving persons cope and transition at their own pace. Grieving is hard work.” •“Most surprising is how much changes after the death of a spouse or any loved one—nothing is the same.”

Foreword by Larry Kchler

THE MESSENGER

‘The wisdom of the obvious’ Edwin Friesen Stewardship Consultant

SEVERAL YEARS ago, I went to hear David Chilton, the famed and wealthy Canadian author of The Wealthy Barber, talk about money. Hundreds of attendees wanted to know the “secret” path to riches. Once I had paid the admission price 1 knew why he was rich, but 1 still wondered why he was famous. The path to riches according to Chilton was astonishingly simple—you must earn more than you spend, or spend less than you earn, and invest the difference. Despite the wisdom of the obvious, many of us have trouble living by these very simple rules. Not to have sufficient income for the basic necessities of life can put enormous stress on everyone. 1 know! Lil and 1 have gone through times when buying basic groceries, even milk for the children, was a serious financial challenge. We looked at our expenditures. Everything on the list was a necessity—utilities, gas, groceries and basic clothes. No disposable diapers, meals out, pizza in, or new clothes. Though it was hard at the time, we survived. Looking back now, we learned a lot in the process. When people run short of money they are faced with several options—sell assets to pay off debt, increase income, or cut expenses. Given those options, most people look first at ways of increasing income, such as to increase their line of credit, get another credit card, look for a higher paying or second job. The other options, selling an asset or cutting expenses, are usually seen as a last resort. It means downsizing our lifestyles to match our income and that seems so out of step with our culture that few people even give it serious thought. Often people who are in a financial squeeze have average incomes. Some, in fact, have exceptional income, but for a variety of reasons have accumulated too much debt. Usually it is not one Ioan that is the problem but a series of debts. Often there is a house mortgage, car loan, three or four credit cards with significant unpaid balances on which the bearer makes minimum monthly payments, a zero down furniture purchase and maybe a personal loan from family or friends. Every dollar is spoken for even before it is earned. And then an unexpected expense pops up (dental braces, transmission repairs, or leaky house roof) and it becomes the classic syndrome of the straw that broke the camel’s back. f>A this point we need to differentiate JANUARY 29, 2003

between debts for stable or appreciating assets such as mortgage on a house or land, and debt on things that have a rapidly declining value, such as furniture or car. Further, there is also a difference between those who “fell” into financial distress through no fault of their own like the loss of income because of illness, and those who have lost control of their spending. I want to address the last group—those who have developed a habit of overspending. For most people, the burden of paying five or six loan payments each month is simply too much. Yes, a credit card with an outstanding balance is a loan, a high interest rate one at that. But there is hope. If you feel squeezed by loan obligations, maybe the following can help you gain perspective and get you started in the right direction. 1. Find a mentor, someone who can help you gain perspective and guide you in the right direction. 2. Commit to an austere lifestyle for one year. Avoid spending beyond absolute essentials. 3. Determine if any assets can be sold to kick-start your repayment of debt. 4. Make a list of all your debts. Make the minimum payment on all debts except one. This might be the one with the highest rate of interest or the smallest balance. Concentrate on paying off this Ioan as quickly as possible. Paying off even a small loan will give you a sense of accomplish­ ment and reduce one monthly loan payment. 5. As each debt is paid off, roll the amount of the loan payment over to the next largest debt until it is paid off. Continue until all debts are paid off. 6. If credit cards are a problem, use only one and commit to paying off the full balance each and every month. Failing that, don’t use it. 7. If you still can’t see any light at the end of the tunnel, try to consolidate all your loans (credit card debt, car and personal loans) into one loan at the bank or credit union. It doesn’t reduce your debts, but usually it will reduce your monthly payment, making payments more manageable. The wisest man who ever lived said “the rich rule over the poor, and the borrower is servant to the lender” (Prov. 22:7). Some people, caught in a financial bind, might even feel like substituting the word slave for servant. Overwhelming debt extracts a steep toll from the people involved, including spouse and family. How we manage our money is also a part of our witness. Luke in his gospel put it

this way, “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?” It would appear that managing our money responsibly is a prerequisite to spiritual responsibility and gives credibility to our spiritual witness (16:11). Spending more than we earn will catch up to us sooner or later, usually sooner. When that happens, as it invariably will, we will wish we heeded Chilton’s simple advice that we must learn to spend less than we earn. MFC stewardship consultants can be contacted: Abbotsford - Dave Kroeker, I-888-212-8608; Niagara - Darren Pries-Klassen, I-888-212-8731; Kitchener - Mike Strathdee, 1-888-212-7759; Winnipeg - Edwin Friesen, 1-800-772-3257.

EMC student luncheons

with speaker David Thiessen, conference pastor University of Manitoba Tuesday, February 25, 2003 11:30 a.m. to 1:30 p.m. Room 543-44 University Centre

Canadian Mennonite University Wednesday, February 26, 2003 12 noon to 1:30 p.m. Room Cl 1 South Campus Come and go! Pizza and veggies! Bring your friends! Contact: Travis 204-779-2888 Rose 204-355-9259 Gerald 204-326-6401 Sponsored by EMC Board of Church Ministries

PAGE 11

New campus drawings unveiled by SCHS and SBC The boards of Steinbach Christian High School and Steinbach Bible College recently unveiled the drawings for the planned major expansion project on their current campus. The expansion will see a substantial 42,000 square feet of new construction surround the current gym and chapel. Existing space will be improved to bring the entire facility up to date. The original facility built in 1956, currently the home of SCHS and the dining hall, will be replaced with a new dining and banquet hall. In order for classes to continue on campus during the expansion, construction will be done in phases. Phase one will

begin in spring 2003 with new high school classrooms being built; phase two in spring 2004 will involve building new college classrooms; phase three in spring 2005 will include replacing the old structure with the new dining and banquet hall. “We are thrilled at the prospect of having to deal with constmction crews, traffic flow challenges, and loud noises on a daily basis,” commented SCHS principal Randy Dueck. “Those challenges will represent a very real and tangible evidence of growth. After having ‘Imagined Tomorrow’ for almost three years, it will be good to leave some of the imagining behind to deal with a new reality.”

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SBC president Abe Bergen shares the same sentiment. “We have planned, we have prayed; we have worked hard. Now, I want to see bulldozers. I want to see bulldozers, cement trucks, carpenters and 2x4s. We will keep imagining tomorrow, we will keep working; but I’m ready to see some bricks and mortar taking shape.” The total amount the schools plan to raise includes building, operating, financing, landscaping, and furnishing costs. “To date, $6.2 million has been pledged, with $3.8 million to go. Our goal is to have the total amount pledged by the time the last phase is started,” explained Ed Peters, director of development for the campaign. “The building plan will also address future growth and development,” noted Peters. “Enrolment is increasing at both schools and we want to be prepared to accommodate the growing demand for Christian education. A new facility will show people coming to and living in our community that we are committed to Christian education and that we want to do it well.” SBC

main floor

X2.

I Steinbach IB Bitible IC Coollege Module 5 course offerings February 17 to March 07 Introduction to Church Ministry Corey Herlevsen Introduction to Missions Ernie Koop General Epistles Terry Hiebert To register or to inquire, phone 204-326-6451.

THE MESSENGER

■

MARGARET UNGER 1913-2002 Margaret Unger was called to her eternal home, peacefully on October 17, 2002 at Bethesda Place. She was born September 4, 1913 in Ekron, Manitoba, to Peter and Margaret Klassen. She was the fifth of 14 children. Margaret came to know the Lord in 1932 and was baptised and joined the Blumenort Evangelical Mennonite Church. She married our dad, Jacob R. Unger, on January 10, 1932. They were married for over 56 years. They made their first home in Rosenfeld. Then they moved to Greenland for a short period of time. From there, they moved to Blumenort and began farming. In 1940 they welcomed Levina into their

home as a member of their family. They were joined by Reuben in 1943 and Rebecca in 1945. This completed their family. They moved to Gladstone in 1945 and lived there until 1947. From there they moved to Kleefeld where they remained until 1960. From 1960 to 1976 they lived in different locations in B.C. They moved back to Steinbach in 1976. In 1981 they moved into Fernwood Place, which they really enjoyed and remained there until her health did not allow her to return to her home. Many lasting relationships were forged there that supported her through her deteriorating health. During most of their married life. Mom and Dad also opened their hearts and home to numerous foster children. They had a deep love for less fortunate children and felt clearly that this was their purpose. Mom and Dad did lots of travelling in their years together. They were avid “rock hounds,” collecting all sorts and sizes of interesting and beautiful rocks, which they in turn transformed into all sorts of art, including tables, jewelry, lamps, etc. Those who know Mom and Dad well will likely carry a souvenir in their homes of these happier days. Mom enjoyed gardening, flowers and cooking—creating many a feast for her family. She also enjoyed her volunteer

QUeddings

13

SANDERSON - SCHELLENBERG: Timothy Paul Sanderson, son of Eleanore Friesen of Winnipeg, Man., and Teimmy Charlene, daughter of Neil and Judy Schellenberg of Rosenort, Man., were married on May 25, 2002, at Rosenort Fellowship Chapel, with Danny Michael of Winnipeg officiating. The couple lives in Rosenort. FRIESEN - ESAU: Kyle Barrett, son of Ron and Sharon Friesen of Rosenort, Man., and Laura Suzanne, daughter of Brian and Cheryl Esau of Steinbach, Man., were married on June 15, 2002, at Steinbach Mennonite Church, with Randy Hildebrandt of Steinbach officiating. The couple lives in Winnipeg, Man. REIMER - PHAM: James, son of Syd ( and Helen Reimer of Rosenort, Man., and Christine, daughter of Jean-Paul and Chantal Pham of Winnipeg, Man., were married on September 15, 2002, at Westminster United Church in Winnipeg, with Ron Hoeppner of Whitehorse, Yukon Territory, officiating. The couple lives in Winnipeg. DYCK - PENNER: Rob, son of Abe and Rita Dyck of La Crete, Alta., and Sheila, daughter of George and Mary Penner of La Crete, were married on September 29, 2002, at La Crete Christian Fellowship, with Peter Fehr of La Crete officiating. The couple lives in La Crete. DOERKSEN - TREMBLEY: Colin, son of Murray and Linda Doerksen of Winnipeg, Man., and Tasha, daughter of John and Georgina

L3

JANUARY 29, 2003

time at the Mennonite Heritage Village Museum, especially the waffle booth which she considered her specialty. Mom enjoyed reading her Bible and had many favourite scripture passages. Psalm 119 was very special to her. In October 1988, Mom was very saddened by the loss of her beloved husband and our father, Jacob Unger. In 1991, our mother was fortunate to meet a companion by the name of William Unger from MacGregor, Manitoba. They were married on June 8,1991, and shared four years together. During this time. Mom suffered her first stroke on July 25, 1991. William Unger passed away in August of 1995. Margaret is survived by her three children Levina (Waldie Klassen), Reuben, and Rebecca (Orest) Smuk; seven grandchildren; eight great-grandchildren; brothers Peter, Abe (Kay) and Ben; and sisters Mary Loewen and Lena (Dave) Unger. Special thanks go to the staff at Bethesda Hospital and Bethesda Place, chaplain Larry Hirst, and doctors Mark Duerksen and Wilf Kaethler for their kind and compassionate care during Mother’s stay. Although we will miss our dear mother, we know she is in a place where there is no pain or suffering. Her Family

Trembley of Winnipeg, were married on October 6, 2002, at Braeside EMC, with Carl Heppner of Winnipeg officiating. The couple Ilves in Winnipeg. FIGUEROA - CASTRO: Josue, son of Armando and Yolcinda Figueroa of Winnipeg, Man., and Maria, daughter of Mauricio and Rosa Lidia Castro of Winnipeg, were married on October 12, 2002, at Braeside EMC, with Carl Heppner of Winnipeg officiating. The couple lives in Winnipeg. DOERKSEN - ELIAS: Andrew, son of Abe and Betty Doerksen, and Corrina, daughter of Bill and Anne Elias of La Crete, Alta., \ were married on November 23, ,2002,, at La Crete Christian yFellOV.jii,,>, ..,111 VJ, V., 1 . I Fellowship, with Glen Koop V, of uu La / Crete officiating. The couple lives in La Crete. HARDER - KNELSEN: Victor, son of Jake and Anita Harder of Paraguay, and Gert, daughter of Peter and Margaret Knelsen of La Crete, Alta., were married on December 14, 2002, in Grande Prairie, Alta., with Gordon Foster officiating. The couple lives in Bolivia. FRIESEN - KRAHN: Ed, son of Ben Q. and Margaret Friesen of La Crete, Alta., and Linda, daughter of Jacob and Margaret Krahn of Grande Prairie, Alta., were married on December 14, 2002, at La Crete Christian Fellowship, with Peter Janzen of La Crete officiating. The couple lives in La Crete.

KRUSE - to Rolf and Angela Kruse, EMC missionaries in Ethiopia, a daughter, Kalia Renae, oi August 4, 2002. REIMER - to Fer­ nando and Angela Reimer of Blumen­ ort, Man., a son, Caden Alfred, on September 25, 2002. KOOP - to Russ and Angela Koop of Steinbach, Man., a son, Gabriele Alexander Glen, on October 11, 2002. FRIESEN - to Kevin and Jodi Friesen of Winnipeg, Man., a son, Daniel John, on October 30, 2002. BRAUN - to Daryl and Aganetha Braun of Winnipeg, Mcin., a son, Daniel, on November 6, 2002. SMALLWOOD - to Ian and Gwen Smallwood of Steinbach, Man., a son, Wyatt Saxxon, on November 21, 2002. DERKSEN - to Dan and Darlene Derksen of La Crete, Alta., a daughter, Jordana Paige, on December 11, 2002.

PAGE 13

Enlarging the Circle Conference

EMC Social Concerns Essay Contest Topic: When some Canadians are interested in God but not in the church, how should the church reach out to young people?

May 3,2003 Covenant Christian Reformed Church, 653 Knowles Ave., Winnipeg, Man. Registration is $30. Call to register: 204-667-1116 Theme: One Spirit, Many Gifts. Speaker is Yvonne Burrows, a Salvation Army officer For information,contact Irma Janzen, MCC Canada, at 204-261-6381.

Sin is Sin in God’s Eyes We look down on the drunkard, or the one who sells the booze. We think it’s okay to gossip, to talk about whomever we choose. Just ’cause you’ve never fallen into that kind of sin. Do we really care enough to try these souls to win?

\Ne talk about the murderer who someone else's life did take. Let’s tell them Jesus died for them His life he gave for their sake.

The contest is open to senior high school students. Deadline is March 28, 2003.

Sin comes in many colours, in many sizes, too. No matter what the sin is. There’s forgiveness for all of you.

The essay is to be 1200 to 1500 words, preferably typed and double-spaced.

When we have a bad attitude about every little thing, it’s just as sinful as if we steal and shame to our Lord we bring.

First place prize is $150. Two honourable mentions of $75 each. Winning entries can be published in The Messenger.

Please send entries to: Doris Penner, chair, EMC Social Concerns Committee Box 1268, Steinbach, MB ROA 2A0 or by E-mail emcmessenger@mts.net or Fax: 204-326-1613

SQHS

Steinbach Christ hristian :: High 2 Sc chool ::ccl

Information Evening February 20 7:00 PM Complete Grades 7-12! All interested parents and students are invited to tour the school and interact with the staff. Have all your questions answered and find out all you need to know about our

Quality Education with a Christian Perspective.

We complain and we grumble, with the same mouth we praise the Lord. We talk about our neighbours, we don’t get along in one accord.

When we bring the Gospel for those behind the prison wall, we need to walk close to God or we, too, like them could fall. If we really love our Saviour, about Him we will talk. As people watch us day by day, does our talk match with our walk?

God will hold us responsible for every word we say. If we really believe that, we’ll walk close to Him each day. Evelyn Loewen

For inquiries, contact Terry M. Smith, SCC secretary, at 204-326-6401. Sponsored by EMC Social Concerns Committee, under authority of EMC Board of Ministers and Deacons

Note Matthew Coon Come, Grand Chief, Assembly of First Nations, is being asked to speak at an SCC seminar. Update to follow. PAGE 14

53"' ANNUAL EMC CONVENTION Come, See What God Has Done!

The Jubilee Celebration of EMC Missions Hosted by Region 6 at the Morris Stampede Grounds

July 4 to 6, 3003

THE MESSENGER

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MCC Canada has an immediate opening for a major gifts/planned giving coordinator (to be based in any provincial MCC office). This position involves generating, and assisting others to generate, major gifts for MCCs across Canada. It also requires an international grants manager (start date: March 1) whose primary responsibility will be to manage all aspects of MCCC’s relationship with CIDA, and other funding agencies, including drafting proposals, monitoring use of funds and reporting on their use. Experience in international development, an understanding of MCCs international programs and a willingness to travel abroad are required. This position may be based in Winnipeg or Ottawa. El'dad Ranch is seeking an executive director. El'dad Ranch is located 5 kilometres northeast of Steinbach and houses two programs: a residential treatment centre for adult men with mental disabilities who are in conflict with the law and a supported living program. El'dad endeavours to promote treatment of the offender as a fellow human being by the Christian community: an individual of worth, created in the image of God, capable of responsible behaviour; realizing that regardless of action, the individual always remains a part of the whole. Supported Living Program offers 24-hour residential care for two adult men with mental disabilities. This position is available by mid-March. Applications will be accepted until February 17. Is God calling you to use your leadership abilities, management skills and two or more years of crosscultural experience to serve others through MCC? MCC needs people to provide leadership to MCC program in Europe and West Africa and to programs

Join the team! Reserve Fellowship Chapel (EMC) located in Sioux Valley, Man., seeks a part-time senior pastor. The smaller, 46-year-old congregation is part of the Sioux Valley Dakota Nation, which has a Christian history going back to 1879. The church serves people of various church backgrounds and experiences. Currently there exists ministries through a small Sunday service, Sunday school, Bible study and a summer VBS program. The congregation is located about 45 minutes from Brandon and Virden, Man., where a variety of work opportunities exist. White Dog is an aboriginal community located north of Kenora, Ont. Blumenort EMC has had a significant ministry in this community through Sunday morning outreach, visitation, camp work, and VBS. A Christian worker is needed to live in the community and to model Christ's love to the people. Candidates would preferably be of First Nation background and married. They would live and work in the community, displaying sensitivity to aboriginal history, culture, and language. The workers would be mature Christians with a loving heart for youth and a desire to address issues of social change and social justice. For information about these opportunities please contact the EM Conference office. For White Dog, you can also call Rob Reimer at 204-326-0525.

JANUARY 29, 2003

in Congo, Sudan, Somalia, Angola and Rwanda/ Burundi. In 2004, MCC will need leaders in Nicaragua, Uganda, Lebanon, Kenya, Russia/Ukraine, the Philippines and Washington, DC. Also in 2004, MCC will need a director for its Visitor Exchange Program. Contact your nearest MCC office for job descriptions and information about these leadership openings. Application review begins March 2003. All MCC workers are expected to exhibit a commitment to a personal Christian faith and discipleship; active church membership; and nonviolent peacemaking. For information contact Marsha Jones at prs@mennonitecc.ca or 204-261-6381. Visit www.mcc.org/serve for the complete job description. Kola EMC is looking for a permanent part-time youth leader. Approximately 25 youth attend mid-week Bible study. Other work is available to supplement youth leadership income. For information, contact Harold and Cheryl Friesen at 306-646-4545 or ten and Lori Koop at 204-845-2130, or e-mail request to lkoop@mts.net. High Level Christian Fellowship, a growing church in a thriving northern Alberta town, seeks an associate pastor of discipleship to lead in discipleship of new Christians, small group ministries, and education and outreach programs for youth and children. Contact Scot Leys (780-9262942 or ssleys@telusplanet.net) or Eugene Peters (780-926-4126).

Leamington EMC, in Ontario, seeks a full-time senior pastor. Applicants should have preaching and teaching skills with strong biblical knowledge as well as good communication and counseling skills. LEMC has a mix of both Low German and English in the services; it is essential that any applicants be able to speak and preach clearly in both languages. Applicants should also be willing to do hospital and home visitation. LEMC is a young church with many young families attending, as well as a large number of youth. It consists predominantly of first- and secondgeneration Mennonites that originate from Mexico. To send an application or for more information please contact the Pastor Search Committee chair, Henry Froese, at 519322-1135.

Endeavour Fellowship Chapel (EMC), a warm, friendly congregation with 50 to 60 in attendance on Sunday morning, is looking for a part-time pastor. It is located in a small town/rural part of east-central Saskatchewan, between Yorkton and Hudson Bay. The church is flexible both in candidate educational standards and experience. As the only evangelical church in town, it serves a wide range of people; a successful candidate will be able to work with various age groups and with a good cross-section of people. Contact chairman of elders Neil Fenske at 306547-4738 or Box 263, Endeavour, SK, SOA OWO.

Fish Creek Christian Fellowship (EMC) in Calgary, Alta., is looking for someone or a couple to give ministry leadership Io our youth/coUege and career. This would be a self-supported position. Please contact Garry Komelsen, 55 Woodford Cres. SW, Calgary, AB T2W 4C6 or phone 403-281-3747. Riverton, Man., seeks a thrift store manager. Needed is a person who can direct general store organization and represent the shop al MCC meetings in Winnipeg. The person should have an interest in and a heart for the MCC and see this shop as being a Christ-centred ministry in the

Interlake. The position is 24 hours per week and requires the manager to be at the shop for a full day on Monday. For a complete description of duties and salary information, please contact Ed Reimer at 204-3726923 or Christine Peters at 204-378-2740, or send resume to Box 623, Riverton, MB ROC 2R0.

Steinbach Evangelical Mennonite Church in Steinbach, Manitoba is seeking a full-time lead pastor to provide leadership to a team that includes an associate pastor and a youth pastor. Other responsibilities will include the following: preaching and teaching, visitation, counseling, evangelism, and to provide vision to the church. The applicant must have previous pastoral experience. Please forward resume to: Henry Klassen, Box 996, Steinbach, MB ROA 2A0; Phone: 204-326-6068; E-mail: henryk2@mts.net. Ministry positions available at Camps with Meaning: manager (1.0) and food service coordinator (.5) at Camp Moose Lake (Sprague, Man.), manager (1.0) and food service coordinator (.5) at Camp Koinonia (Boissevain, Man.). These are ideal positions for motivated couples with a Christian, Anabaptist faith commitment. Contact Mennonite Church Manitoba, 204-896-1616, or camps@mennochurch.mb.ca

Part-time administrative assistant sought for Chaplain’s Association, University of Manitoba. Must be warm and welcoming, organized and competent, computer literate. Recommend candidate have experience in faith background. Annual employment period: last week of August to first week of May. Hours of employment: Monday to Friday: 9:30 - 2:00. Contract position, non-unionized. Deadline for applications is Feb. 28, 2003. Only interviewees will be contacted. Address resumes to Anne Manikel, 102Y University Centre, University of Manitoba, Winnipeg, MB R3T 2N2.

Evangelical Mennonite Conference invites applications for the half-time position of Canadian Secretary. Overall responsibilities include administration and coordination of church planting and missions programs in Canada under the direction of the Board of I Missions. A job description is available upon request. Preference will be given to applicants with a strong background in church planting ■ ministries and mission experience, and with good relationship and leadership skills. Duties to commence as soon as mutually agreed upon. Please submit your resume and cover letter to Jake Knelsen, Chairman EMC Board of Missions Box 1268, Steinbach, Manitoba ROA 2A0

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For information on this position, you may call General Secretary Len Barkman at 204-3266401 or e-mail emclen@mts.net

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Are you my neighbour? Loreena Thiessen

WHO LIVES in your neighbourhood? “My best friend,” you may answer quickly. Perhaps your aunt or grandmother lives near your house. Or, it may be that you don’t see your neighbours very often; some you may never have met at all. Does anyone share your backyard? What about an animal? Which animal is it? The answer depends on the kinds of trees in your backyard. It also depends on the climate and land where you live. Where an animal has its home is its habitat. Your backyard may have a wooded area. Trees that shed their leaves in fall are deciduous. Blue jays, sparrows, chickadees and woodpeckers live here. It’s home to raccoons, foxes, skunks and mice. On warm winter days squirrels and chipmunks come out to look for seeds or apples still on the trees. Deer come out at dusk to dig for grass under the Js snow. Another habitat is the prairie. Prairie is flat land that 5 allows you to see for miles. Grain and grass crops grow on the prairie in the summer. In winter you may see a white snowshoe rabbit bounding across a field. As daylight fades, deer come out near wooded areas to paw away at :i the snow to find last summer’s grass. The tundra is in Canada’s Northwest I Territories and Nunavut, and in U.S.’s Alaska. Winters are long and cold, and summers are i short and cool. The soil remains frozen all year and trees do not grow taller than 30 centimeters. Mosses, lichens and alpine flowers grow quickly in the short summer. The tundra is home to snowy owls, snow geese, musk oxen, caribou, reindeer, arctic wolves, grizzly bears and polar bears. In summer the Canada Goose arrives to nest. Water birds like loons, mergansers, teals and grebes come from the south to eat and nest here too. If you live on Canada’s coast, the Atlantic or Pacific Ocean is your backyard. You can explore tidal pools— seawater left between rocks as the tide moves out—to find sea anemones, starfish, crabs and fish. On and around rocks away from the shore seals swim and sun themselves. Families, or pods, of killer whales gather in cold waters of

Winnipeg, MB

the Pacific to eat and rub their bodies on rocks along the shore of British Columbia. You can watch them on special whale-watching tours. In Psalm 104:10-28 read how God provides the right habitat for each animal.

Find out what lives in your backyard: • Look for tracks in the snow near your house, in a field, or in the woods. •Record your discoveries. What animal or tracks can you see? Draw the shape of the tracks. What is the weather like? Draw the trees and snowflakes. Use a camera to document what you see. • Make a simple bird feeder from the skin of half a grapefruit. With a spoon, scrape the inside of the grapefmit clean. Have a grown-up help you punch two holes across from each other in the rind. Thread a string through the holes and knot each end. •Mix three tablespoons of peanut butter with a handful of birdseed, raisins or cranberries and stir until well mixed. Fill the I*' grapefmit skin with peanut butter mix. Hang your feeder from a tree branch. •Watch the feeder to see who comes to ’ll visit. Check the feeder every day. When the food is almost gone, mix more treats and fill the feeder again. I

Feeding a hungry world! For information on MCC’s work with emergency aid please visit www.mennonitecc.ca To make a donation, here are MCC provincial office numbers: BC 604-850-6639 Alberta 403-275-6935 Saskatchewan 306-665-2555 Manitoba/Canada 204-261-6381 Ontario 519-745-8458

Do you have a story for The Personal Touch? It must be a true account (although names may be changed, if necessary) illustrating the Christian life or character. Send your 700-word story and a photograph of yourself or suggestion for a story to the address below.

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THE MESSENGER Evangelical Mennonite Conference Box 1268, 440 Main Street Steinbach, MB ROA 2A0