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\A/^ angels ' song again VV Of peace on earth, goodwill to men!
Framed in my window pane, a scene I see of silent peace serene As spruce boughs couch their snowy gifts Each hedge twig fuzzy frost uplifts And on the snow-clad lawn below Stars sparkle in the bright sun's glow. But through the window of TV A desolate countryside I see With bombing, shelling, raging war. The dead, the wounded, suffering poor. Feared violence stalks the globe with dread How shall this earth to peace be led?
Then in the window of God's word I see the Prince of Peace, the Lord! He is the Christ, in Bethlehem born Acclaimed by few that early morn, Rejected by many since His birth And so, we have not peace on earth. To give us peace within Christ came If we will only trust His name, Confess our sin, invite Him in To cleanse our hearts and live therein. He died and rose sin's debt to pay To give us peace with God today! And in His future reign as King, Christ also peace on earth will bring! L. Marie Enns
EVANGELICAL MENNONITE CONFERENCE VOLUME 39 NUMBER 22 DECEMBER 19, 2001
^Messenger EDITOR Terry M. Smith
Stem cell research
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FAVOUR adult stem cell research, not em bryonic stem cell research. Why the distinction? Embryonic stem cell research, with perhaps some exceptions, involves the growing and killing of human embryos for research purposes. Many Chris tians are rightly opposed to the use of em bryos for stem cell research. Adult stem cell research, however, does not involve such destruction; when referring to stem cell research, such a distinction is im portant. Stem cell research is useful and needed. Stem cells are cells that can develop into vari ous forms of human tissue. This has poten tial for treatment of many conditions. A Lutheran researcher. Rod Rietze, is work ing with adult brain stem cells at the Walter and Eliza Hall Institute of Medical Research
in Melbourne, Australia. The cells he works with are gained from people with epilepsy. To relieve seizures, surgeons remove por tions of brain tissue, and in some cases stem cells are present. Some adults consent to donate their removed brain cells. “I will do everything I can to provide an alternative” to the use of embryos, says Rietze, trained in Calgary, Alberta [Canadian Lutheran, November 2001, pp. 8-9). During the November 30 national ministe rial, Dr. Gus Konkel reminded us how hu man beings are able to manipulate the im age of God. To distort and to restore are both manipu lations with quite different intentions. As re search goes on in many forms, may God grant humankind the wisdom to seek to re store, rather than to distort, his image in us. Terry M, Smith
A pinch of skin
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EARS AGO I spoke at a non-EMC Mennonite church. The pastor, knowing I represented MCC, pinched a bit of his wrist skin between a thumb and forefinger and said, “MCC cares too much about this.” He meant that the relief and development or ganization focused too much on people’s physical needs, and not enough on their spiritual needs. Upon reflection, his comment stmck me as ironic. It was made as we sat In his fine house, waiting to sit down to a full meal, while a mo torcycle (transportation many people only hope for) was for sale on his lawn. Further more, after taking on, at most, a part-time pastorate, he said he reassured his employer he would be a good employee. The pastor was concerned about job security. I, too, was concerned about a pinch of skin. While some of my physical limitations are obvious to people who know me, I move well compared to millions of people in the world. Credit for some of my physical ability goes to an available and advanced medical system that provided several surgeries and physiotherapy. Further, I moved into voluntary service with MCC because it was a step up from unem ployment. Through MCC Manitoba 1 had opportunity to serve using my gifts and edu cation, and to obtain further work. My basic physical needs were met, and I became more informed about MCC and the wider Mennonite church in Manitoba. There is much that is good about job security and having physical needs met. PAGE 2
Given our common concerns about a pinch of skin, it is unnecessary to pit social concern against evangelism. It is necessary, though, to question a social concern that forgets about evangelism, or an evangelism that is unconcerned about social justice. Jesus said, “Man does not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). In saying this, our Lord was responding to a tempta tion to place physical needs ahead of the divine call on his life. While he resisted temp tation, Jesus was not denying people bread; he also taught us to pray, “Give us today our daily bread” (Matthew 6:11). Jesus reminds us that life is about more than bread; it revolves around the calling and will of God. This, in turn, involves minis try to people, body and soul. As we serve to change society and to meet physical needs, do we call people to faith in Christ? When we call people to faith in Christ, do we explain that Christian discipleship in volves caring for people’s physical needs and to seek greater relative justice in our world? The Apostles’ Creed says, “1 believe in the forgiveness of sins, the resurrection of the body, and in the life everlasting.” In these short phrases, there is a concern for people as body and soul, as individuals and in com munity. At Christmas, when we celebrate that “the Word became flesh” (John 1:14), if we look carefully between forgiveness and eternal life, we can see God’s concern for a pinch of skin. Terry M. Smith
ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform, instruct and inspire: inform concerning events and activities in the denomination; instruct in god liness and victorious living; inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpub lished material is not returned except by request. The views and opinions expressed by the writers are their own and do not necessarily represent the position of the Conference. THE MESSENGER is pub lished twice a month (once a month in July and August) by the Board of Church Ministries of the Evangelical Mennonite Conference, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12.00 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Members and adherents pay through their church. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. Publications Mail Registration No. 09914 We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. Mailing information: All correspondence, including undelivered copies, change of address and new subscriptions, should be addressed to: The Messenger RO. Box 1268 Steinbach, Manitoba R0A2A0 Phone:204-326-6401 Fax:204-326-1613 Note new E-mail address: emcmessenger@mts.net www.emconf.ca/Messenger MESSENGER SCHEDULE: No. 2 - January 30 (copy due Jan. 18) No. 3 - February 13 (copy due Feb. 01)
THE MESSENGER
What a blessing the service was!
This land does not know Christmas An EMC Member
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This past Christmas it was a delight to participate in such HRISTMAS COMES, but there are no candles, no stoan event. Because of resources and experiences that we • ries of shepherds. All is quiet, deafeningly quiet—and can share, we were still heavily involved in preparation. dark, terrilyingly dark. What a blessing it was to see children, who perhaps For centuries it has been like this. This land does not have never presented a program of any sort (much less a know Christmas; it has not heard of the message of the Christmas program), present a drama and angels. This land knows only fear and, sadly oflate, it has only heard bad news and more SOHIG people Say, sing carols of Christ’s birth to their parents and friends. These are not translations of Si bad news. For 20 years this land has suf fered in war and strife. This continues to “Forget programs. lent Night and Joy to the World, but tunes day. Christmas never comes, only war and That’s all western cul rooted in the soil of the land and poetry that hatred. ture anyway.” But lis resonates with the thought and rhythm of the eastern heart. It seems that for many centuries there All who participated in this particular has never been a public declaration of the ten: People all over message of Christmas in this land. Sure, in the WOrld, regardless program have come from another faith. Not recent decades foreign missionaries who of culture Or religion, one of them was bom in a Christian home, work in this land have presented the mes active or nominal, but how excited every sage celebrate the one was to band together in this public event. sage in in various various ways. ways. In In the the past past 20 20 years, years, I®''® Christians who labour among refugees StorieS of their faith, Over 200 people attended this program. To from this land have had many opportuni be sure, not all who participated are won derful, victorious Christians. Some may hardly know what ties to relate the story privately and publicly. it all means. There are still many fearful believers and all But—cind here is the great question—when will citizens of this land be able to tell the story to their own people? Is kinds of fleshly attitudes prevail. However, isn’t it a step forward that citizens of this land, this feasible? Can we imagine a public Christmas program though refugees in a neighbouring land, are, to a certain in this land? Some people say, “Forget programs. That’s all extent, openly declaring their faith in the One who was western culture anyway.” But listen: People all over the world, regardless of culture or religion, love to celebrate born 2000 years ago? Though the land appears to becoming darker, can we the stories of their faith. hope that the one angelic song of peace and goodwill Celebrating Christmas certainly has cultural aspects toward men is beginning to echo among the refugees? to it, but if people from Will there be those who will dare to carry this story back this “churchless” land have heard the message into their own land, and that it will spread throughout the land without song? of the angels, and like the shepherds or 1 cannot say that a public Christmas program is the greatest strategy of church-planting. Experts in Christian wisemen have turned toward that new-born missions today talk about distancing our ministries from Child in faith, can they the traditional church because it is loaded with cultural assumptions that may have nothing to do with authentic not also celebrate this event? Or must they reChristianity. 1 agree with much of what they say. Yet, isn’t it a reverse form of imperialism if we say, “No, r main quiet? Can they only celebrate it pri you cannot have a Christmas program because that is from a foreign culture”? Furthermore, can we separate vately and in fear, lest rulers, like Herod of old, stamp them faith from song? The Christian faith is a celebrating faith. out? Let’s hope that one day people will be able to openly cel Gradually, some who have come from this land are tell ebrate in this land. ■ ing the story in different parts of the world. Now in several cities neighbouring this war-torn land, the news is leaking out. The sound is coming closer. Yes, they are telling their own people even in public, “Immanuel has come to be with us!” Citizens are sharing with fellow-citizens in song, poetry, drama and story. No more is it only a western story being told to non-westemers. This article is written by an EMC member They are singing the songs of angels, perhaps with trepi who lives in a cross-cultural setting. It is dation in their hearts, often glancing at the crowd, won safer if the person is not identified. The item was written in January 2000, but its dering who is here and who will find out that they have message is up-to-date. joined with the shepherds. December 19, 2001
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5 Krista Rigalo DISPLACED, uprooted, whatever terminology you want to use, our Saviour came down from heaven and took on the identity of the most diminished in human experience— the refugee. As told in the Gospel of Matthew, Mary and Joseph are first displaced by a government policy and started their family life in a barn. Later, because of persecution that could have resulted in the infant Jesus’ death, they sought asylum in Egypt. In his infancy, Jesus lived on African soil as a refugee. 1 think about this as 1 prepare to help dis tribute 180 metric tons of food aid to dis placed people in and around Luanda, Angola’s capital. In preparation for this distribution. I’ve made several trips with the Christian Church Council of Angola (CICA) to the internally displaced camps, some / 20 kilometres outside of Luanda. ( / The camps of aging green canvas tents never cease to shock and to humble me. People who were once independent—farmers, teachers, business people — are / now forced to live on handouts in f hard, unstable conditions be cause of continuing conflict be tween the government and UNITA / rebels. f Mennonite Central Committee 4
has worked with CICA for more than 15 years, providing humanitarian assistance to the most vulnerable in this country plagued by a 40-year-old conflict. The food, seeds, tools and program support we give are deeply appreci ated by people, but to us the aid never feels like enough. MCC simply does not have the means to feed, clothe and support more than two million displaced Angolans. And yet, we realize too that what is most needed is not some thing we can give. Peace has to come from within Angola. As we struggle to identify the ways in which MCC can walk meaningfully with the refu gees and displaced in Angola, 1 am con tinually reminded of the words of Je sus, who knew firsthand the sorrow of being uprooted; “1 was a \ stranger and you welcomed me” (Matthew 25:35). Faced with the 7, seemingly endless needs of refu gees and displaced in Angola, and throughout Africa, we can feel called more than ever to faithfully remember and honour the Christ mas story. Krista Rigalo, of Harrisonburg, Virginia, and her husband, Fidele Lumeya, are MCC Angola country representatives. Rigalo is a member of Shalom Mennonite Church, Harrisonburg. ■ /
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Angels in muddy boots Martha Miller Zimmerly EACH TIME Christmas rolls around, 1 remember the first Christmas program we had in the village of Goricaj, Alba nia, in 1995. 1 was teaching a children’s Sunday school class in the village, so the 25 children and 1 prepared a program for their parents. It took place in the empty shop where church services were held. We used flannelgraph figures to represent each seg ment of the Christmas story. The children came up in pairs, and one moved the figures while the other explained the next part of the story in their own words. Between each segment a choir of children sang an appropriate Christ mas song. We even wrote one ourselves to fit a segment for which we didn’t have a song. PAGE 4
The parents were impressed by the flannel graph and by the children’s telling of the story. 1 vividly remember the choir of angels in mud boots and winter coats, standing there singing, wearing little white choir collars 1 had sewn. After sloshing their way to the service, the children’s muddy boots attested to the village way of life, and joy gleamed in their radiant, angelic faces. ■ Martha Miller Zimmerly, of Orrville, Ohio, spent six years with her husband Glenn in Albania, doing church planting and community development through Eastern Mennonite Missions and Mennonite Central Committee. She is a member of Orrville Mennonite Church.
THE MESSENGER
I
Betty Koop La Crete, Alberta
MARILYNN MARILYNN FELT she was encircled by love. Around her stood her family and the minis terial members of the La Crete Christian Fellowship. They had gathered for special prayer for Marilynn. She had recently re ceived the disquieting news that a brain tumour was growing again at the site where one had been almost completely removed some 24 years ago. Loving hands reached out to touch her and the prayers began. When she heard her own daughter’s voice raised in broken prayer for her mother, Marilynn was re minded of that time, 24 years ago, when she had first seen her lovely new baby girl. She was perfect, of course! Marilynn could hardly wait for her husband Gordon to make that long drive to Edmonton from Fort Vermilion. No doubt he made it in record time. They named the baby Karlene Elizabeth. How thankful they were for this gift from God! Marilynn had experienced some problems with her right arm during her pregnancy. It started shaking so badly that she switched to printing and eating with her left hand. Her doctor did not seem too concerned; probably it was due to hormonal imbalance and fluid build-up so everything should go back to normal once the baby came. At any rate, she felt just fine, aside from poor balance and the tremors. After Karlene was born, Marilynn’s doc tor called in a neurologist to do some tests and x-rays. The specialist did mention Mul tiple Sclerosis, but just in passing. Finally the tests were done and Marilynn and Karlene were discharged from the hos pital. However, her doctor suggested they call the neurologist; he might recommend some exercises for her. So they waited in the lobby while Gordon phoned. When he came back, Gordon told her the doctor had scheduled more tests and she would have to be admitted again. However, Marilynn felt at peace. God had always been with her, so why would He leave her now? Following her final tests on Friday, she was told that there was a tu mour growing near her brain stem. They were scheduling her for surgery on Tues day. Marilynn told me she felt relieved. They can operate, fix it up, and I’ll be Tine, were her thoughts. After five and a half hours of surgery, Marilynn’s first memory is seeing Gordon in the intensive care unit. The doctors had warned him that she might not recognize him. December 19, 2001
Following long days of recovery, dis charge, travelling home, returning due to complications, and staying with Marilynn’s parents in Calgary for a while, the time came to go home again. They got back to their home in Fort Ver milion in the middle of July. They soon realized what a blessing God had given them in a very contented, happy baby. Marilynn could rest as needed between baby-care times. She was also thankful for the help of hard-working Joyce Janzen during the summer months. Marilynn worked at adjusting to the im pairment on her right side, which now included hearing loss in her right ear. She and Gordon rejoiced that God had spared her life, that the tumour had not been malignant, and that they had a dearly loved little daughter. Their spiritual pilgrimage was not with out trials and difficult learning experi ences, but they became more firmly grounded in their faith as God patiently carried them through these difficult times. Eventually, their pilgrimage led them to La Crete Christian Fellowship. The church recognized their gifts of car ing, teaching and encouragement, and elected them to the deacon ministry in 1987. Marilynn is fully a partner in this min istry as she shows genuine love and in terest in her sisters and brothers in the Lord. As one of our church family said recently, “When Marilynn or Gordon ask, ‘How are you?’ they actually want to know!” Many of us have been on the re ceiving end of this genuine caring. Just over a year ago, they were elected to the office of minister. Again a circle of church family stood around them as prayers of dedication rose to the Heav enly Father. It seemed a new, maybe even fuller ministry was ahead. But Marilynn had been experiencing puzzling symptoms, which led to more tests. Then came the news they had not wanted to hear: the tumour was growing again. Marilynn, with the support of her hus band, felt they should follow the instruc tions in James 5:14, to ask the elders to anoint and pray for healing. And so the prayer service came to be. Many who were there reported a wonderful sense of the Lord’s presence in that room as they united to pray for Marilynn’s heal ing. And we have the full assurance that He will heal in His own way, and in His own time. He always does what is best! Therefore, Women of Faith, do not ne glect to pray for the sick: for our little ones when they are suffering, for our spouses when they don’t even want to admit they are sick, for our neighbours who need to know someone cares. God “is able to do immeasurably more than all we ask or imagine...” (Eph. 3:20).
Happenings at SBC Viewpoints 2001: Wise as Serpents: Engaging Pop Culture is a guided read ing and discussion class, hosted by Professor Corey Herlevsen, designed to provide stimulating reading and a chance to meet with others to discuss ideas and issues. It is designed to pro vide direction for Christians who want to wrestle with hard questions and who wish to develop a framework with which they can evaluate the many messages we are bombarded with in the media.
Book selections include Eyes Wide Open: Looking for God in Popular Cul ture, William Romanowski; A Time to Kill, John Grisham; At Eternity's Gate: The Spiritual Vision of Vincent Van Gogh, Kathleen Peters Erickson; and The Handmaid’s Tale, Margaret Atwood. Viewpoints runs from 9:30 a.m. to noon, including brunch, on January 12, February 9, March 9, and April 13. For information call 326-6451 or 1-800-230-8478.
Intersession and Weekend Courses: These short, intensive courses are excellent to increase your understanding, benefiting your church. Remember, if you are an SBC degree graduate, you can take one free course per year! The Holy Spirit and the Believer, Archie Penner (January 2-5, 9:00 a.m. to noon) Peer Counselling in the Church, Harvey Plett (January 2-3, 2 to 5, 7 to 10 p.m.) Ministering to Junior High Students, Tim Ryan (January 10-11,7 to 10 p.m.; January 12, 9 a.m. to 4 p.m.) Communicating the Bible to Teenag ers, Tim Ryan (March 21-22, 7 to 10 p.m.; March 23, 9 a.m. to noon, 1 to 4 p.m.) Module Four runs from January 7 to February 15 and offers the following courses: Introduction to the New Tes tament, Ethics, Introduction to Psy chology I, Isaiah, Evangelism, Worship Service Design, Introduction to Youth Ministry, and Principles of Christian Counselling I.
For more information cali 326-6451 or 1-800-230-8478.
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November 30
Ministerial ponders preaching and policies Darren Plett, chairman of the Board of Min isters and Deacons, welcomed ministerial members to the Prairie Grove Fellowship Chapel in Lorette, Manitoba. Local minister Jason Dueck led in an opening song and Darren in prayer.
Opening devotional Host pastor Darnell Plett asked, “What does it mean to love God?” God desires an intimate relationship with us. Will we allow him to love us or will we give him the cold shoulder? he asked. Presentation Dr. Gus Konkel, president of Providence Theological Seminary and an ordained Gen eral Conference Mennonite minister, made a two-part presentation on Preaching in the Post-Modern Era. Post-modernism, though hard to define, is both a philosophy and a cultural expression. Modernism helped us look at metaphor, but
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it reorganized the Bible based on ideas of human independence and our ability to control our destiny, said Konkel. Two world wars and September 11 changed this. There is more than just inequity in our world; there is hate in human per sonality. Post-modernism has brought positive change, profoundly affecting the church. While modernism wants matters nailed down, post-modernism allows mystery, he said. To believe in preaching today is to believe in revelation, truth in relation ship to God. For instance, we need to go to the creation account to ask questions so it remains a living Word to us today. A failure of modernism repeated today is to go to Scripture to answer questions we have, rather than questions the writ ers raise. He encouraged the ministerial not to get caught up in the “Scopes Trial.” To be made in God’s image is a state ment that we are God’s dominion and dependent upon Him. Post-modernism needs to be reminded of this, he said. In a second presentation, Dr. Konkel said through human cloning God has given us frightening power to manipu late his image. A letter he read recently asked, “How can 1 decide that my baby should become someone’s kidney?” Post-modernism makes choices about what is important, while less concerned about right or wrong. Post-modernism’s highest value is choice, but preachers face the question of what is higher than that. How do we determine our sense of
values and choice?
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Lorette pastor Darnell Plett reminded the ministerial that God desires an intimate relationship with each of us. PAGE 6
Referring to the Ten Words (often called Ten Commandments) in Exodus and Deuteronomy, Konkel said we are there informed of limits to choice and thought. While God’s Word doesn’t answer all questions, it is a starting point. Though post-modernism says the Word has passed away, we need to remember that we can get his Word wrong, but it pays off well to get it right, he said.
Examination committee Don Thiessen, committee member, said that though the committee rarely second-guesses a church’s decision in calling a leader, it functions as a second opinion. The committee does, at times, identify issues for a church to discuss with a candidate. He cautioned churches to allow “months” between approaching the BMD and when an installation serv ice is scheduled. Beyond travel arrange ments, for the committee’s work to be meaningful, the possibility has to exist that “we might say no,” he said.
Dr. Gus Konkel, president of Providence Theological Seminary, said that preaching in a post-modern world involves under standing the culture, listening carefully to the questions biblical authors raise, and affirming the on-going authority of God’s revelation.
Social concerns committee Doris Penner, SCC chair, mentioned mem
bers Wally Doerksen and Terry Smith and recent appointees Delmer Plett and Ardith Frey. The SCC published articles on stigma in The Messenger and held a sexual abuse seminar. A resource packet on sexual abuse is to be forwarded to pastors, and more columns are planned. The commit tee welcomes input on a workshop topic and grapples with how best to share infor mation with churches. Penner said “we cannot be silent” on some issues. Missionfest Lome Meisner introduced a week’s pro motion of missions at Missionfest, Febru ary 8-10, 2002, to be held at the Winnipeg Convention Centre in Winnipeg. The “bot tom line” is to challenge young people for missions service; support i.s sought from churches and mission organizations, he said.
Leadership events David Thiessen, conference pastor, pro moted the SBC/Tri-Conference Leader ship Conference to be held on March 1516, 2002. The weekend starts with a banTHE MESSENGER
quet. The Challenge of Change will be ad dressed by Dr. John H. Redekop from Trin ity Western University. Thiessen said the EMC and EMMC are holding a seminar April 22-26 to introduce Anabaptist theology to pastors untrained in it. More information is to come. The BMD asks ministers from outside of Anabaptist circles if they are prepared to study; now study is being provided, he said.
Discussion period After lunch, ministers had questions and comments for Dr. Konkel. Among them: -Are we adequately speaking to post-mod ern people? (We don’t apologise for truth, but ministers need to know their sub-cul ture.) -Do we move away from words that peo ple don’t understand? (Yes, but not the ideas. Older people know the KJV, but younger people don’t.) -Is post-modernism an assault on system atic theology? (We invariably systematize things.) -How do we use the text as an experien tial medium? (There are creative ways, drama being one.) -How do we address post-modernism in worship services? (There will always be tension in worship services. Younger peo ple operate in a milieu where they don’t know how to choose values. We need to be clear in truth, but flexible in methods. Worship is similar to a first language. We have several languages of worship in a serv ice. “We have a huge challenge.’’) -Is Canada open to Islam? (Not in the sense of a takeover, but we do have a nearby mission field. We need to build on what is held in common.) Pastoral evaluation policy David Thiessen introduced a policy on pastoral evaluation. While there is a need for an initial probationary period, the key thought is to move away from term re newal to an open-ended term with peri odic evaluation. The evaluation policy as sumes team leadership, not a single min ister; lay leaders also need to be evalu ated. Rather than hold a vote, churches and leaders are encouraged to work through issues. The BMD is asking that only signed pas toral evaluations be accepted; this received strong verbal support from the ministerial. Among questions and comments: -Is this for autonomous or mission churches? (It is not for mission churches, which operate under direction of the Ca nadian Secretary.) -Do we have to use it? (While autonomous churches are not bound by it, they are ex pected to work with it as a conference policy.) -A pastor spoke positively of an openended experience. -In an impasse, what church is to call for the vote? (This is unclear, but it is a conDecember 19, 2001
gregational, not individual, decision.) -A quorum of 80 percent is too high. (If a church is satisfied with a lower vote, that is fine.) -If only 40 percent show up that would make a leader feel bad. -A vote after a morning service worked well. -Eighty percent is too high, but it needs to be a strong majority. -Without a number, there is trouble. -What if a church votes on party or family lines? (That is a problem.) -Proxy votes need to be allowed. -There needs to be a number so a stub born pastor will leave. -How do we encourage churches to move away from a vote to an evaluation? (This is on-going in the conference pastor’s con tact with congregations.) -The pastor needs to be evaluated in light of the job description. (This needs to be added to the policy.) -A pastor spoke well of being part of a leadership team. -A term is sometimes necessary. -Terms have more problems than they solve; they are more dangerous than help ful. -Unsigned evaluation forms help to iden tify thorny issues. (We need to encourage openness and authenticity, shown in sign ing.) -Evaluation needs to be a time of celebrat-
ing, not just trouble-shooting.
Revised misconduct policy Darnell Plett introduced a revised minis terial sexual misconduct policy. The min isterial was asked to read it and to forward concerns and suggestions to the BMD. The material will be revised and presented for a vote in July 2002. Five years ago a major paper was re ceived that was useful, but tough to work with. It might have faced possible legal challenges by individuals. The proposed policy gives less control to conference, more to churches. Questions and comments: -Do we distinguish between people will ing or unwilling to deal with a problem with pornography? -Abuse can include same sex, not just op posite sexes. (This needs to be included.) -Does reconciliation mean a leader can be restored to office? (Not automatically, though it could happen after an involved process.)
Church reports, sharing, and prayer David Thiessen asked for personal shar ing, more than positive reports about churches. There was sharing and times of prayer. A light lunch followed. Terry M. Smith
December 1
Council adopts $1,676,000budget
Hernan Benitez said he is not a Mennonite, but he is an Anabaptist. Coming from a Roman Catholic background, he has been baptised a second time.
On December 1, the EMC conference council took two courageous steps. De spite a current budget shortfall, the coun cil supported a 2002 budget with an in crease of 4.7 percent; and in the aftermath of September 11, it pondered its responsi bility in troubling times. The council was held for the first time at Anola Fellowship Chapel, near Anola, Manitoba. Host pastor John Cosens had the opening devotional.
Board of Missions David Thiessen, who oversees church planting in Canada, introduced Andrew Reimer. Reimer, with his wife Arnie, has been appointed in a Tri-Conference effort to establish a church in the north end of Winnipeg. David spoke well of Abe and Anna Bueckert, serving as church-plant ers in Taber, Alberta. Jake Knelsen, mission board chairman, spoke of his field visit to Paraguay. Field visits are a legal requirement for charita ble purposes, he said. Lester Olfert, foreign secretary, said that Ray Eidse is involved in increasing the transmitting range of Radio Mensajero in Paraguay. There is an active partnership with German churches in the area. Also in Paraguay, Dave and Judy Schmidt continue their ministry to AIDS patients. Joanne Martens is involved in discipleship training. Ernest and Elsie Funk are to re turn on a furlough, with a future reassign ment anticipated. Gerald Reimer, the Conference Youth Minister who serves both the BOM and Board of Church Ministries, said Project Macedonia 2002 is planning to serve in Manitoba’s Interlake in ministry with First PAGE 7
host next year’s annual convention.
Dr. Archie Penner, addressed the EMC ministerial on Applying Anabaptist Theology to the Present World Situation.
Nations people. Reimer urged churches to contact EMC students studying at nearby institutions. Len Barkman, General Secretary, said AIMM continues its ministry in Africa, and that the EMC continues to pursue native ministries in Canada. John Schellenberg has returned to Burkina Faso for three months. Flo Friesen of Frontiers men tioned needs in North Africa. EMC Missions Auxiliary, while not di rectly under the BOM, has raised more than $50,000 for primarily EMC projects in 2001; a similar amount is planned for 2002. There has been a salary increase for staff and missionaries. He reminded delegates that EMC Day of Prayer for Missions is Janu ary 13. In 2003 the Board of Missions cel ebrates its 50"' anniversary; a history book is planned, with Menno Hamm as author. Hernan Benitez, a jewelry designer by trade, is moving into full-time Spanish min istry in Braeside, with outreach in Brandon. Benitez said that the immigration process is an on-going concern to Spanish-speak ing people.
Board of Ministers and Deacons The board has been involved in a policy revision for pastoral evaluations and min isterial sexual misconduct. Board of Church Ministries Terry Smith read the board’s goals.
Board of Trustees The board presented a financial update as of November 30, showing a current shortfall of about $230,000, similar to re cent years. The council approved a pro posed budget of $1,676,000 (4.7% in crease). General Secretary Len Barkman said he had been “fearful” about the pro posed budget, but was glad to see strong support for it. Convention 2002 Mel Koop, pastor at Swift Current, said that Region 2 churches are preparing to
PAGE 8
Steinbach Bible College Gord Penner, a professor at SBC, held an extension course in southern Ontario, with 60 students involved. Three hundred young people attended Impact. Ernie Koop took students to Nicaragua for Mis sions Exposure. A survey reveals that stu dents chose SBC for program offering, not size or exposure. SBC continues to work with other institutions. Imagine Tomorrow, the $12.5 million cam paign for a new campus and operating costs for five years, is a sacrificial project, presi dent Abe Bergen said, that will succeed if God is in it. When asked about a possible cost over-run, Bergen replied attention is being paid to prevent this.
Eden Mental Health Services Eden is opening an office in Steinbach, director Eckhard Goerz said, but it wants to provide only needed services not cur rently available. Mennonite Foundation of Canada MFC is establishing awards for people in 11 Mennonite institutions who exhibit gen erosity during the school year, Edwin Friesen said. The next annual meeting is in Steinbach, a first. Loans of $15 million are out; another $6 million is available. Managing God’s Good Gifts is a useful re source. Mennonite Central Committee “Listen to my cry” (Psalm 6) was the theme of recent MCC meetings. MCC wants to address the government on a wider range of issues. Kanadier Concerns seeks further coordinated effort. In Afghanistan, MCC was preparing to re spond to a drought when September 11 occurred; it was well-placed to respond to the humanitarian crisis. It works with the Red Crescent society. Concern has been expressed to the Canadian government about the war. Mennonite World Conference Don Thiessen said that political stability in Zimbabwe, where the 2003 conference is to be held, continues to be monitored. January 27 is Fellowship Sunday, celebrat ing Mennonite and Brethren in Christ con nections.
Evangelical Mennonite Seminary Barry Plett said that MB and GC students are not going to the U.S. to seminary. Five conferences are considering forming a seminary to start possibly in fall 2003 in Winnipeg. Governance is an issue. If it is based on membership, smaller confer ences will suffer; if representative, the larger conferences might have more ex penses than say. Delegates mostly fa voured representative governance. The committee was encouraged to see
how many EMCers are interested in semi nary training. Some people favoured a new seminary, while others encouraged further discussion with Providence Theological Semi nary about a chair of Mennonite studies.
Presentation Dr. Archie Penner, a long-time EMC min ister, educator, and leader, addressed the EMC ministerial on Applying Anabaptist Theology to the Present World Situation. Moderator Harvey Plett introduced Penner as a founding father of the EMC, the writer of its first constitution, and its first mod erator. Dr. Penner has written two books on the topic. The first, published originally in 1959, is reprinted as The New Testament, the Christian, and the State (available at the EMC office for $10 plus mailing). A new work The Divine Covenants: Con flict or Harmony is available shortly ($12 and mailing). Ben Eidse, a minister, SBC chancellor, and long-time missionary, in troduced the book. Eidse said Penner inquires about the re lationship between the covenants, seeks to clarify what he calls “misunderstand ings and distortions” of Israel’s religion, and signals the Old Testament’s importance as a revelation for the Christian Church. “It is the best book 1 have ever read on the rela tionship between the Old and New Testa ments,” said Eidse. Dr. Penner, in his 85'" year, said by speech or handout that God does not administer death. Death is in the power of the devil. The state retains the power to kill; there fore, Christians should be wary of involve ment in the state. Directives in the Old Testament to wage holy war reflect God’s concessive, not causative, will. Without that distinction, non-resistant Christians would have a problem taking the Old Tes tament as God’s Word. While some Christians distinguish between personal and official ethics, Penner rejected that, quoting Diedrich Bonhoeffer and Karl Barth in support. He holds that “Thou shall not kill” is properly translated as “kill,” not “murder,” and that the warning about shed ding human blood in Genesis 9 applies to the soldier and the executioner. The just war theory is an attempt to jus tify what cannot be justified, he said. As for “vengeance” in Romans 12, it means “just punishment.” There was time for small group discus sion and a question and answer period. Asked what he would do in U.S. president George Bush’s position, Penner said he would never be there. A political candi date cannot be elected if they practice agape love, he said. No official council action was taken as a result of the discussion. The meeting closed with prayer. Terry M. Smith
THE MESSENGER
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QUESTIONS CONCERNING THE EMCUP “Be humble and gentle. Be patient with each other, making allowance for each oth er’s faults because of your love. Always keep yourselves united in the Holy Spirit and bind yourselves together with peace. We are all in one body, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism and there is only one God and Father who is over all and in us all and living through us all” (Ephesians 4:2-6). How many of you players and fans came home with a real sense of unity and peace? Did you get to know anyone that you hadn’t met before? Did you feel that your sportsmanlike conduct on the ice was re ally glorifying God? (And that applies to fans also.) Hockey seems to bring out the aggres sion that we “EMC pacifists” seem to have hidden within. How many of you played the “name the team” game? For example, this team was the roughest, another team came stacked, another brought a carded player, another team had the worst atti tudes, or even this referee was partial, and so it goes. (And these were some of the reports of this year, though no names have been included for obvious reasons.) How does that build each other up? How does that bring unify? The atmosphere in the arena is steeped with fierce competi tion with no real sense that God is a prior ity. What is the purpose of the EMCup? Has it been successful? Why has the EMC associated with hockey as another means of bringing the churches together? Hockey has a way of bringing you into a place where it is difficult to control your emotions, thus putting you in a very vulnerable situation where you’re tested as to what your reaction will be: Honour God (maybe by skating away) or honour the evil one (by losing your temper or “righteously paying them back without be ing caught”). If unity is really important, why not put all players’ names in a hat and draw teams. Those who come to win and to put their church name on the cup may not be inter ested, but then maybe they need to check their motive and attitudes. It’s been said that some players only agree to play for a specific team unless they have a very good chance of winning. There may be many who would not come if the tournament would be organized like this, but, then again, many would come who haven’t because of the way it’s organized now. It would also help men be able to attend that otherwise couldn’t because their church does not have the numbers to support a team. In the end, the numbers December 19, 2001
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would likely be the same, except those at tending would be of the same mind and that would bring unity at the start. Would not this method give everyone an opportunity to get to know each other, work together toward a common goal, and play a fun game of hockey? Now this article might have stepped on some toes, but if it has made you question your attitudes, then it is worth it. It is time we as members of the EMC evaluate what the EMCup accomplishes and question whether it should continue. May we add that many of you, indeed, come to the tournament with a sincere desire to spend time with fellow EMCers and your conduct on and off the ice is com mendable. And to those, please share with us what you gain from the weekend. We would be very interested in how others
..I***Edwin Friesen Stewardship Consnitant
WANT TO LIVE LONGER? WANT TO ADD ten years to your life? Make a will. Want to live even longer? Include a charitable bequest in your will. These are the unexpected, startling re search findings of Richard Radcliff, chair man of Smee & Ford, the leading bequest agency in the United Kingdom. Radcliff re lated these findings in a presentation at the 2001 annual meeting of the Canadian Asso ciation of Gift Planners, held in Halifax, Nova Scotia, earlier this year. Contrary to what many people believe, this research indicated that making a will did not bring about an early death; in fact, quite the opposite. Radcliff and his associ ates discovered that people who didn’t have wills lived an average of 68 years, those who had wills, 79 years, and those who had included a charitable bequest in their will outlived them all—82 years. No reasons were offered for this interesting data, just the facts. Since this research was done after peo ple had died, Radcliff, along with us, is left to speculate on the connection, on the cause and effect. Maybe there is none, but since the research involved thousands of people over a 20-year period and covered all of England, it does seem significant. Maybe people who take charge and plan their affairs have less stress and therefore live longer. Maybe people who have come to terms with their own mortality live longer. Other research has suggested that
feel about this annual event, and we would encourage them to respond. Larry and Brenda Neufeld Portage la Prairie, Man.
FINANCIAL TEACHING SOUGHT I appreciate your efforts at striking a bal anced focus in your editorials. Perhaps due to the fact that most of our pastors are on salary, they hesitate to speak on the following subjects: The dangers of wanting riches or of being rich, wise stew ardship, greed, coveting, envy, contentment with what we have, or on tithing and giving. Jesus and Paul taught often on these sub jects. I wish we would have more oral and written teaching, warning, advice on these topics. Bernard Wiebe Anola, Man.
happy, positive people tend to live longer. Maybe generous people are happier and thus live longer. Whether we live to 68 or 82, or even 100, our stay in this world is temporary, and fail ing to plan for our departure is neglecting the obvious. For most of our lives we work hard at gathering, and then safeguarding our accumulations. This goes well with our human nature. We publicly thank God for the accumulated possessions and privately congratulate ourselves on having risked and managed well. But sooner or later we come to the so bering realization that all too soon we will leave our life’s collection for others to en joy. Even Scripture draws attention to this irony. “For a man may do his work with wisdom, knowledge and skill, and then he must leave all he owns to someone who has not worked for it” (Eccl. 2:21). Although that sounds depressing, maybe we can turn it into something positive. We could begin by giving away more things during our lifetime, things we no longer need, but useful to someone else. Having a current will is another way to ensure that our families, as well as God’s Kingdom, will continue to benefit from the fmit of our life’s work. Remember, planning for the orderly tran sition of your possessions at death will not bring about a premature death—in fact it might extend your life. Don’t ask me why.
For stewardship education and services, con tact your nearest Mennonite Foundation of Canada office: Abbotsford - Dave Kroeker, I888-212-8608, Niagara - Darren PriesKlassen, i-888-212-8731, Kitchener - Mike Strathdee, 1-888-212-7759, Winnipeg - Edwin . Friesen/Jim Brown, 1-800-772-3257. PAGE 9
Liberia: one family’s story ON MY RECENT trip to Liberia and Sierra Leone, 1 was struck once more by the resilience of the human spirit. Esther Voido lives in the village of Debli with her husband and seven children. Debli is lo cated in Grand Gedah County, in eastern Liberia. Life is a daily struggle. The challenges of growing enough food, and providing clothes and shelter for her family have left their mark on this lady, whose face and composure display quiet determina tion to face whatever challenges life has for her. As difficult as life is now, it is easy com pared to the seven years she spent in the forest with her family. For many in Grand Gedah County, the years of looting and plundering by opposing sides of Liberia’s civil war left village dwellers with three choices. They could remain in their vil lage and take their chances with the ma rauding bands; they could flee to neigh bouring Ivory Coast; or they could head for the tall, impenetrable tropical forests in an attempt to carve out a life hidden from view. Esther chose the third option for herself and her family. The forest was a hostile climate. Al though life in her native village might be more than most of us could handle, the forest was a challenge of even greater proportions. Her family had limited seed, and the forest afforded few sunny spots in the dense undergrowth to plant cas sava and rice. Shelter needed to be con structed. Many days were spent search ing for edible wild fruits, leaves, and roots. Normal social patterns enjoyed in the vil-
Menno Plett works for World Relief Canada, the relief and development agency of the Evangelical Fellowship of Canada, of which EMC is a partner. Menno previously served for many years with MCC. He and his wife Lydia have been part of Prairie Rose EMC in Landmark, Man. PAGE 10
lage were gone. There was no school for her children. Safe drinking water was hard to And. Esther lived in constant fear of being found by the armed bands sweeping the countryside, especially when making se cret visits to her village to retrieve needed supplies which the looters had left. Slip pers were fashioned from vines and leaves to protect her feet from the rough terrain. Clothing was a real problem, and she had to bargain for clothes from peo ple who made occasional forays to the “outside.” But the most difficult part of living in the forest was living without a source of salt for her family. Without rock salt, their diet missed a crucial ingredi ent. When reports came back about an end to the fighting, Esther and her neighbours began to come out of the forests, initially making exploratory visits, and finally mov ing back to her abandoned village. Huts were destroyed, and every place was overgrown with vines, grass and trees. Nature had been busy taking her village back, and reincorporating it once more into the lush vegetation of the area. After seven years in the forests, she was eager to begin life anew in the village of her birth. Rebuilding took place once more. Fields had to be tilled, huts had to be built, and hungry mouths needed to be fed. World Relief Canada supported many of those returning from the Ivory Coast refugee camps and forest hideouts by pro viding food through our partner the Asso ciation of Evangelicals of Liberia. As peo ple were reconstructing their lives once more after years in exile, they were grate ful for the short-term help provided in the form of bread flour, lentils, and cook ing oil. We were able to send 360 metric tonnes of food through our membership in the Canadian Foodgrains Bank (CFGB) to support the resettlement and rehabili tation efforts in Grand Gedah County. And this is where this story comes back to many of you in Canada. The giving you do the CFGB and World Relief Canada helps people like Esther Voido. As you likely know, the will to go on and the ini tiative to rebuild broken lives rests on the shoulders of people like Esther Voido in many trouble spots of this world. How ever, we can do our part in moving along side her and her family, in our obedience to follow Jesus’ directives to look after the physical and spiritual needs of our brothers and sisters both near and far. I wish you well as you prepare to cel ebrate Christ’s coming to earth. May God bless your obedience as you share a por tion of what you have been entrusted to manage for Him. Menno Plett
Field visit helps decisions MEMBERS OF the Board of Missions always find it difficult to make deci sions for and about missionaries living on other continents. Often we know little about their circumstances and, in some cases, some members have not personally met all the missionaries. For this reason, the BOM encourages its members to visit the various fields that we administrate. And so, on Sep tember 8, my wife Sally and I met Lester Olfert [EMC Foreign Secretary] and Ray Eidse in Toronto and together we flew to Asuncion, Paraguay. While Lester, Sally and I visited all the mis sionaries and several churches, Ray began his six-month term of service in the radio station at Tres Palmas. Having spent almost three weeks in the mission field will help me in a number of ways. It will be much easier to pray for the missionaries because I know a little of their circumstances, and I have met them on their turf. It will be easier to make decisions about the mission churches, because I un derstand their needs more fully. As well, it will be easier for me to tell oth ers about our work in Paraguay. Sally and I want to thank you for the opportunity to serve in this way. We also bring greetings from the mission aries and churches in beautiful Para guay. Jake L. Knelsen Chairman, EMC Board of Missions
Second Annual EMC Women’s^v Hockey Cup January 12, 2002 Landmark, Man., arena Individuals, groups or teams can register by calling Ang Wallace at 204-783-6956
or
Laura Thiessen at 204-475-1419
No experience necessary!
THE MESSENGER
Region 3
Churches consider spiritual ABC’s Considering the theme of Christian Build ing Blocks, hundreds of Christians from north-central regions of Manitoba and Sas katchewan attended the EMC Region 3 Family Get-Together on October 28 at Hud son Bay, Saskatchewan. Two services, in morning and in mid-aftemoon, were held at Brooks Hall; the fi nal session in the evening (bumped by bingo) shifted to Pineridge Fellowship Chapel. In the morning service Lome Moorhead, part of the ministry team at Northern Fel lowship Chapel (EMC) in Creighton, Sask., read Colossians 3:1 -7. Corey Herlevsen, a professor at Steinbach Bible College, spoke of drawing from his pocket five pennies and an aspirin. We live in the gap between dreams and reality. “We already have what we need” for our life, not our fantasy life, he said. “Who are you?” he asked. Drawing upon 1 Peter 2:4-10, he said the church is de scribed as living stones and priests. We are a community to bring God’s glory in the world. When Jesus cleared the temple, the temple was not cleansed, but judged; the physical temple was being replaced with the people of God, the living temple. In the afternoon Lewis Anfinson from Pelly read the creation account of Genesis 1, then spoke of a scientist who told God he wasn’t needed anymore because hu mans could create life. He was going to race God to create a man from dust, then God told him to “get your own earth.” In the afternoon professor Herlevsen said we can lose Jesus among all we do in his name. Referring to the parable of the Pharisee and the Publican, he said it’s im portant we see the Pharisee as a good guy.
The Pharisee is not lying. He held his be liefs in Roman times. The parable is Jesus’ invitation to stop hiding, to confess our dependence upon God. In the evening Terry Scales of Swan River read Psalm 24. In the evening service. Bill and Mary Martens from Continental Mis sion outlined their work with communi ties in northern Manitoba. Before his third message, Corey asked if someone could name the two building blocks he had al ready covered. When Endeavour pastor Garry Wilkinson quipped, “A and B,” Corey tossed him an SBC T-shirt. Herlevsen, drawing on Mark 6:37-41, said that there are two pillars of praise in the Old Testament, creation and redemption. From Deuteronomy 8:6-20, he reminded people not to forget God when life is go ing well. Thanking God is a way of living to be cultivated, he said. The youth held a separate event, with Gerald Reimer, conference youth minis ter, as speaker. For remembering part of Gerald’s message, Lowell Friesen of Birch River received an SBC T-shirt. Offerings totaled $2,114.50. Beyond event expenses, $1,500 went for a Sunday school teacher-training seminar for EMC churches in Paraguay. Food was also col lected for Continental Mission’s soup kitchen in Thompson. Region 3 consists of six churches: Hud son Bay, Endeavour, Pelly and Creighton are in Saskatchewan, while Birch River and Swan River are in Manitoba. The area is dependent upon farming, logging, and mining. A musician had a bumper sticker on his guitar case: If you object to logging, try using plastic toilet paper.
Tim Schroder, living in Pelly for a year, spoke of working in Bible translation and leadership development in Papua New Guinea. To develop a sustainable church in PGN, we need to remove our western glasses, he said.
Born in Gainsborough, Corey Herlevsen, a professor at Steinbach Bible College, was glad to be back in Saskatchewan.
Terry M. Smith
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Young women from Endeavour Fellowship Chapel sang of a Special Kind of Love, and demonstrated a synchronized entrance and exit.
December 19. 2001
I In the afternoon. Conference Pastor David Thiessen briefly outlined his contact with various regions of the EMC. He reminded those attending that they are the conference. “It is not Steinbach,” he said. (photos by TMS)
PAGE 11
MCC Manitoba ponders, ‘Listen to my cry’ The annual meeting of MCC Manitoba live director’s report. (MCCM) took place on November 16 and Ken Reddig mentioned MCC received 17 at Blumenort, Manitoba. The theme many media calls after the September 11 was Listen to My Cry. tragedy in the U.S. Extra warehouse space In the opening statement of his report, is needed, so plans are to build a ware Ken Reddig, Executive Director house at MCC. of MCCM, said, “The implication . Eleanor Epp-Stobbe is coordi of this year’s theme Listen to My nator for Voices for Non-Violence, Cry is not only that we listen, but * a Manitoba program that seeks that we follow that listening with to hear the cry of people affected relevant action. It asks us to face by abuse. Several young people each day with the expectation presented a very graphic drama. that at any given moment we may Open Circle is a prison minis be called upon to respond.” try, with Murray Barkman, a On Friday night the meeting member of Aberdeen EMC, as Ken Reddig is featured the Licanantay, a South the coordinator. Volunteers are MCC Manitoba’s American singing and instru Executive needed “to respond to the cry Director. mental group. Blumenort EMC for help,” he said. Circles of Sup youth featured a Litany for Peace. MCCM port is a program that ministers to those board and staff were involved in Prayers who have served a prison sentence and for Peace. Guest speaker Byron Peachy de need support. “Mediation Services pro livered a challenging sermon. An offering motes peace and restorative justice within was taken to assist Afghan refugees. the community by empowering people, On Saturday morning the meeting began through education and mediation, to re at 9:00 with welcome by Eric Rempel, a solve conflict using non-violent resolution devotional by Byron Peachy, and two re processes.” Here, too, volunteers are ports—a financial report and the execu- needed.
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Jewel Reimer spoke for El’Dad Ranch, situated near Steinbach. It “operates two programs, the alternative justice program and the supported living program,” she said. There were almost 50 voluntary service workers in 2001. These people work in Thrift Shops, in Mediation Services, at Win nipeg Harvest and in a host of other places. Sol Janzen is VS coordinator. Ray Loewen gave a special report. Build a Village, concerning building houses in Latin America. To round off the morning, workshops were offered, including a visit to El’Dad Ranch. lonka Hirstozova is the coordinator for the Refugee Assistance/lnternational Visi tor Exchange Programs. Currently four IVEPers serve in Manitoba. Other Manitoba program reports included material resources, thrift stores and relief sales. An MCC Canada report was listed and Aboriginal Neighbors was featured. The audience had opportunity to engage in a question period. Dave K. Schellenberg Editor Emeritus
The Heart of a Child One wondrous night, the breath of heaven ushered in the newborn baby’s cry. Angelic voices woke the silent sky.
Enlightened shepherds led by a glorious guiding light, to a sacred stable where a holy messenger lay in a manger’s bed, wrapped up in a blanket so tight. God sent His only begotten Son to the blessed little town of Bethlehem, where He placed His message to man in the heart of a child. This was God’s divine plan.
In the shade, a small display of candlelight cascading from the eaves caught the corner of the child’s brilliant shining eyes. The witnesses bowed down and worshiped the babe with adoration. The Prince of Peace who lay humbly before them. His love would resonate hope and restoration around the world, beginning on that wondrous night.
The voice of hope would be heard from that moment on. King Herod would war to silence it. He would fail, God's love would prevail. The hope of our hearts this holiday season can be found in the innocence of the heart of a child. We are all born with a void and a hunger to be loved. God understood this profound need. He sent down His only begotten Son from above to intercede. He opened His arms at birth when He entered this world. He opened His arms during His death when He left this world. His arms still remain open as He waits for us to come to Him with the heart of a child. Embrace Christ with the heart of a child this Christmas.
Roberta Loughrin Kleefeld, Man. PAGE 12
lonka Hristozova is coordinator of the International Visitor Exchange Program (IVEP) of MCC Manitoba. Next is Roy Rempel, Paraguay; Mary Bueckert, who with husband Gordon are an IVEP host family; and IVEPers are Cathie Kanmaker, France; Kristian Lukito, Indonesia; and Martina Bechna, Czech Republic. (DKS)
January contains key dates On January 13 EMCers will focus on missions during a Day of Prayer for EMC Missions. Churches will remember workers serving in Canada and many other countries. Two weeks later we have opportunity to thank the Lord for the wider Mennonite family, many members resulting from mission work of Mennonite churches in North American and Europe during the past 150 years. With more than a million members represented on all continents, the Mennonite family will celebrate its global connections on Janu ary 27 during World Fellowship Sunday, a celebration sponsored by the Mennonite World Conference. This year’s theme is Walking in the light of God. The focus of the Sunday rotates yearly from continent to continent. This year it will be North America; last year it was Asia. World Fellowship Sunday 2002 materials have been sent to con ference offices for distribution to local churches. They are also available at MWC’s home page www.mwc.-cmm.org MWC/EMC materials Jy
THE MESSENGER
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Bear Lake Bible Camp in the Peace River Region, Alberta, seeks a general director. The director oversees the camp’s budget, staffing, ministry and operation. Qualifications: post secondary training in an evangelical Christian college or university or equivalent experience; personal and mature faith in Jesus Christ; experience in management/supervision of camp facilities, grounds, equipment and/or personnel, and financial management and accountability; and knowledge of Christian camping approaches, methods and pro cedures. BLBC is an interdenominational, non profit organization governed by local churches. Information about camp and position can be gained at our web site www.bearlakebiblecamp.org or by tele phone at 780-568-4136. Resumes may be sent by January 31, 2002, to Twyla Unger, Box 390, Sexsmith, AB TOH 3C0. Steinbach EMC in Steinbach, Manitoba, seeks a full-time senior pastor to be part of a pastoral team that includes a pastor of discipleship ministries, a youth pastor, and a minister of music. This individual would be expected to be a spiritual leader to a multigenerational congregation of about 600 people. The applicant should feel comfortable in preaching and teaching, visitation, ad ministration, working together with a pastoral team, and caring for and relating to people in the congregation and community. Previous pastoral experience and a Bible college or seminary degree are important assets. This individual should share our Evangelical Anabaptist beliefs. Please fora/ard your resume by March 1, 2002, to Abe Hiebert, Box 754, Steinbach, MB ROA 2A0. Phone 204-326-1851, Fax 204388-4393, e-mail hnickel@stacoop.com
Steinbach Bible College, a growing evangelical-anabaptist college, with a Mennonite constituency, seeks a head librarian. Responsibilities include developing the automated 30,000-volume library through acquisitions, and supervising staff and volunteers. The librarian will work closely with faculty and administrators in developing a new library, slated to open in fall 2003. The librarian will have a MLS degree and agree with the college’s Statement of Faith and Lifestyle position. Submit application with resume and cover letter to Don Thiessen, Academic Dean, SBC, Box 1420, Steinbach, MB ROA 2A0 or e-mail don_thiessen@sbcollege.mb.ca A junior high school teacher is needed for Tigertown, Texas, for January 2002. Teacher’s certification is not necessarily needed. An ability to speak Low German helps to communicate with students and parents, though teaching is in English. Contact Willie Dueck, Box 700, Arborg, MB ROC OAO, 204364-2335.
December 19, 2001
Mennville Christian School (K-10) seeks dedicated, team-oriented administrator, principal, teacher. Duties will commence August 1, 2002. Forward resume with pastoral reference to: Board chairman. Box 448, Riverton, MB ROC 2R0; e-mail: roger@vidir.com Call Roger at 204-364-2442 (days) or 204-378-2384 (evenings/ weekends). Mennonite Economic Development Associates (MEDA) invites applications for a president. MEDA is an association of Christians in business and professions that share their faith, abilities, and resources to address human needs through economic development. MEDA brings hope, opportunity and economic well being to low-income people around the world. The president serves as CEO and is to carry forward the policies and directions of MEDA’s board. The position involves frequent travel and the director’s office will be based in Waterloo, Ont.; Winnipeg, Man.; or Lancaster, PA. The start date is flexible, ideally mid-2002. Send resume to: Presidential Search Committee, c/o Kim Pityn; fax: 519-725-9083; e-mail; kpityn@meda.org
Inner City Youth Alive seeks a full-time outreach coordinator to work in our drop-in centre in the north end of Winnipeg, Man. Applicants must be self-motivated and eager to build relationships. The coordinator joins a team responsible for developing and maintaining a strategy of outreach, evangelism, and discipleship training for youth. Inner City Youth Alive trains and equips its staff to raise their own support. For a job description, contact Kent Dueck: phone 204-582-8779; mail 418 Aberdeen Ave., Winnipeg, MB R2W 1V7; e-mail icya@mts.net. ICYA information is available at www.innercityyouthalive.org Wynyard Gospel Church (EMMC), located in southern Saskatchewan, seeks a full-time pastor with an appreciation for small-town, rural life. The congregation averages 40 to 50 on Sunday morning, and comes from various church and cultural backgrounds. A pastor who could do well would be strong at visiting and relating to people, be able in preaching and teaching, and have at least limited administrative ability. The pastorate is currently available, with a flexible starting time. Contact Dennis Dell, congregational chairperson, by phone 306-554-3117, fax 306-554-3118, or Box 371, Wynyard, SK SOA 4T0.
Rosenort Fellowship Chapel (EMC) in Rosenort, Man, invites applications for a full-time senior pastor. Send resumes to Kel Zacharias, Box 203, Rosenort, MB ROG IWO, phone 204-7462866 (home) or 204-895-1412 (work), or email: zachs@mb.sympatico.ca Crestview Fellowship (EMC) in Winnipeg, Man., invites applications for a full-time pastor. Send resumes to Alex Wiebe, Board Chairman, c/o
Crestview Fellowship Church, 271 Hamilton Ave., Winnipeg, MB R2Y 0H3, phone 204-3532780 (home) or 204-982-0322 (work), or e-mail alwiebe@escape.ca
Kleefeld EMC, in Kleefeld, Man., is looking for an associate pastor to primarily work with the youth program in a support and relational capacity. Other duties include Christian education and music ministry, with minimal administrative duties. Please direct applications and inquiries to Dean Kamstra, Box 21, Kleefeld, MB ROA OVO or dkamstra@eliteswine.com MCC Canada has the following openings: (Winnipeg) program manager, food, disaster and material resources department (80 percent FTE), restorative justice coordinator (75 percent FTE), thrift store coordinator (half time to full-time). MCC also seeks a managing editor for Die Mennonitische Post, a German newspaper serving many Low German-speaking colony Mennonites scattered throughout Canada, U.S., Mexico, and South America. The preferred starting date is March 1, 2002. Applications will be considered beginning January 15, 2002. All MCC workers are to be committed to a personal Christian faith, active church membership, and nonviolent peacemaking. Contact Marsha Jones or Marilyn Funk at MCC Canada. Phone: 204-261-6381; e-mail mgj@mennonitecc.ca or mrf@mennonitecc.ca
Braeside EMC, a Winnipeg, Man. church with a Sunday morning attendance of 200 to 250 people, seeks an associate pastor to work primarily with youth. Send resume to Irven Hiebert, 76 McLennon Rd., St. Andrews, MB RIA 2W7 or Bob Hartman, 669 McLeod Ave., Winnipeg, MB R2K 0V6. Call Irven at 204-3389114 or Bob at 204-663-5438. E-mail: b.hartman@shaw.ca Editor’s Note: To give other congregations ideas and encouragement, perhaps a spe cial event in your church needs highlight ing in The Messenger. If so, contact your reporter and talk with the editor.
HOW DO YOU SUM UP A LIFE? It is requested that obituaries be kept to 700 words or less. The Messenger tries to accommodate all obituaries submitted and does not charge for publication; however, we have space limitations. While it is difficult to summarize a per son’s life, a family will be better served if all of its material goes in than if it is shortened here. Please submit mate rial within the word length, rather than ask us to adjust it here. Thank you for understanding. The Editor PAGE 13
2001
Trees Let me be a little kinder!
ARTICLES Turtles, Butterflies, and Songbirds, Jan. 17 George Toews Only a Child? Marlene LeFever Jan. 17 Who is Blind? Ardith Frey Jan. 31 Balancing our Spiritual Vision, John Koop Feb. 14 How Can Children Worship? (part 1), Eleanor Snyder Feb. 28 How Can Children Worship? (part 2), Mar. 14 Eleanor Snyder Little Church? Let’s Think Big! Chris Puhach Mar. 28 Running with a Vision: Healing, not Hopping, Matthew Bailey-Dick Mar. 28 Did God Really Say...? Menno Hamm Apr. 11 Apr. 11 Jesus Cares! Glen Koop Apr. 25 A Pilgrimage In Prayer, Evelyn Rodgers Beyond the Year 2000, Arley Loewen Apr. 25 Reflecting on a C.O. Anniversary, Dave K. Schellenberg May 9 Socially Responsible Investment, Pam Peter-Pries May 30 A Christian Response to Tragedy, Jack Heppner May 30 Parental Misconceptions on Loving a Prodigal, H. Norman Wright May 30 The Silent Death, Diane MacDonald May 30 Our Heavenly Father, L. Marie Enns June 13 Make Deposits in the Love Bank, Barry and Carol St. Clair June 13 Someone you know is suffering the trauma and pain of sexual or domestic violence, Lois Edmund June 27 Mennonite Stock Options, Steve ‘Reece’ Friesen July 18 How important is prayer? Peter Doerksen July 18 God’s Plan for the Family, David Thiessen Aug. 15 Developing Healthy Family Relationships, John Reimer Sept. 5 The Family as a Community, Don Thiessen Sept. 19 The Compassion of Jesus, Lowell Friesen Sept. 19 The Family and the Great Commission, Al Friesen Oct. 3 My First Sermon, Cole Clifford Oct. 3 Missions and Anabaptism, Daryl Climenhaga Oct. 17 Palliative Care and Deathbed Encounters, Oct. 17 Betty Barkman Deathbed/Grief Care-giving (side-bar), Leonard and Betty Barkman Oct. 17 Terrorism! How Should We Feel About It? Arden Thiessen Nov. 7 The Problem with Good Wars, Terry G. Hiebert Nov. 7 Nov. 21 An Uneasy Pacifist, Cameron S. McKenzie Reflections of a non-traditional peace-seeker, Terrance L. Tiessen Nov. 21 What do you want for Christmas this year? Les Martens Dec. 5 This land does not know Christmas Dec.19 Baby Jesus, refugee, Krista RIgalo Dec.19 Angels in muddy bools, Martha Miller Zimmerly Dec. 19 BORDER CROSSINGS A question from Jacqui God and Mr. Phillips Summer Holidays Out of adversity, blessings BY THE WAY Home for Christmas Forty years and growIng/A tough move with advantages West Meets East, and East Meets West PAGE 14
Mar. 14 May 9 Sept. 5 Dec. 5
Jan. 17 Mar. 28 Aug. 15
CHURCH NEWS Aberdeen Anola Blumenort Braeside Brandon Abbeydale Fish Creek Creighton Crestview Fort Frances Fort Garry Grande Prairie High Level Hudson Bay Kleefeld La Crete Leamington MacGregor Mennville Morris Morweena Mount Salem Pelly Pleasant Valley Portage Prairie Grove Prairie Rose Ridgewood Riverton Roseisle Rosenort Rosenort Fell. St. Vital Sioux Valley Steinbach Steinbach EFC Stony Brook Straffordville Swan River Swift Current Taber Tilbury Tillsonburg Wymark
Sept. 19 Nov. 21
Sept. 5 Sept. 19 June 27 July 18, Aug. 15, Oct. 17 Feb. 28, Oct. 3 Jan. 31, July 18, Sept. 5, Sept. 19 Jan. 17, Dec. 5 Jan. 17, Feb. 28, June 13, Oct. 17 June 13, Oct. 17 Jan. 31, Apr. 25, Sept. 5 Sept. 5, Oct. 3 May 30, Oct. 17 Jan. 31, Apr. 25, July 18, Sept. 19 May 9, Sept. 19 Feb. 28 Mar. 14, Mar. 28, July 18, Aug. 15 Jan. 17, Mar. 14, Dec. 5 Jan. 17, July 18 Feb. 28, Apr. 11, June 13, July 18 May 9, May 30 Feb. 28, Mar. 28, May 9, June 13 Jan. 17, Feb. 28, Apr. 11, Oct. 3, Nov. 21 Mar. 14 Jan. 17, Oct. 17 Sept. 5 Jan. 17, Sept. 5, Dec. 5 Jan. 31 Apr. 11, May 9, Sept. 19 Feb. 14, June 13, Sept. 19 Jan. 31, May 9, July 18, Oct. 3 Jan. 31, Sept. 5, Oct. 3 Mar. 28, Dec. 5 Jan. 17 Jan. 17, Mar. 28, Apr. 11 Jan. 31, May 30, Sept. 19 Sept. 5 Feb. 14, Nov. 21 Mar. 14, Apr. 25 July 18 Feb. 14, Dec. 5 May 9, Oct. 3 Jan. 31, Sept. 5 July 18 Nov. 21
CHURCH PROFILE Taber EMC: a new chapter In local history
Nov. 7
EDITORIALS Wanted: More Unwise People! A Mix between United and Baptist? MCC and Mission Boards Elders/Ministers and Deacons Whose crisis is it, anyway? A shield, an ironic symbol The risk of Jonah More Christians should go to jail! What does It mean? Rescue the perishing! ‘We have our own religion' The God of individuals Are we too quiet? Is Christ In your mission statement? Gun laws and civil disobedience Is our hope attractive? The Triumph of Christ The Spirit of Christ! You would’ve made a great Dad! Sunni or Shiite? Father, Abba, Daddy The Apostles’ Creed Let’s pray for the United Church!
Jan. 17 Jan. 31 Jan. 31 Feb. 14 Feb. 14 Feb. 28 Feb. 28 Mar. 14 Mar. 14 Mar. 28 Mar. 28 Apr. 11 Apr. 11 Apr. 25 Apr. 25 May 9 May 30 May 30 June 13 June 13 June 27 June 27 July 18
Aug. 15 Sept. 5 Sept. 5 Sept. 19 Oct. 3 Oct. 3 Oct. 17 Oct. 17 Nov. 7 Nov. 7 Nov. 21 Dec. 5 Dec. 5 Dec. 19 Dec. 19
Mueller, Menno, and needs Persecution and prayer A full message? The events of September 11 The grace of Christ AIDS and the EMC Not a time to be silent! The gains of the Reformation Everyone needs a home! Scripture and discussion The Word has final authority With a warm welcome! The agony of Moses and Paul Stem cell research A pinch of skin
FAITH IN ACTION The stigma of mental illness, Irma Janzen The shame of financial bankruptcy, Wally Doerksen Embracing technology with eyes open, Wes Kroeker Working toward a better future, Terry Smith
Jan. 31 Feb. 28
Mar. 28 Apr. 25
GENERATIONS Church: attracting youth goes beyond entertainmenti A bright future for our conference! 'Tis the season for youthful service
Mar. 14 June 27 Dec. 5
KIDS’ CORNER Tracks in the Snow Choose your words Who is Famous? How Important are You? Here Come the Birds! A Unique Creature! Ready to Study Hard? Who are you? A Hiding Place Are you a winner?
Jan. 31 Feb. 28 Mar. 28 Apr. 25 May 30 June 27 Sept. 5 Oct. 3 Nov. 7 Dec. 5
LETTERS Responding to MCC’s election primer, Harold Oueck Jan. 17 We are called to something more, Matthew Plett Feb. 14 MCC cooperates with most Anabaptist Feb. 28 missions, Ronald J. R. Mathies Kindness remembered 25 years later, Robert Loewen Feb. 28 Voices of children silenced, Eleanor Epp-Stobbe Mar. 14 Don’t distort the gospel! Rev. Henry Hiebert Mar. 14 Mar. 14 Bishops and confusion, John H. Knelsen Yearning for truth, Joanna Budala Mar. 14 Shift alarming, confusing, Garry Friesen Apr. 11 Children and offering, Wes Dick Apr. 11 Blessings in March 14 issue, Cornie B. Friesen Apr. 11 Thanks, Terry and Chris! Barb Reimer-Plett Apr. 11 Don't belittle Prozac use, Gordon Dyck Apr. 11 Messenger, Editorials are appreciated, Ron Penner May 9 Troubled by surplus. Barb Plett June 27 Some words don’t comfort, Janice Imrie July 18 Curious comment on women and service, Harvey Thiessen Aug. 15 Applause for Messenger workers, Wendy Dueck Aug. 15 I trust that you will retract your statements, Richard Friesen Sept. 19 Ripples of service, Wilbert Loewen Nov. 7 A tribute to Dr. Archie Penner, Henry Hiebert Nov. 7 THE MESSENGER
Pray for leaders, George and Elma Janzen Openness, honesty appreciated, Dennis Plett Questions concerning the EMCup, Larry and Brenda Neufeld Financial teaching sought, Bernard Wiebe MISSIONS Paraguay: Benny Goertzen Mexico: Peter and Kathy Friesen Papua New Guinea: Tim Schroder Thompson: Anna Penner Germany: Albert Martens Papua New Guinea: Laurel Schroder Liberia: Menno Plett Venezuela: Amanda Barkman Mexico: Tony Driedger Mexico: Allan and Elda Dueck SBC: Terry Smith, Gerald Reimer SBC: David Field Remembering Manuel Barragan: Alvira Friesen Mexico: Grace Thiessen Nicaragua: Dr. John McClinton Nicaragua: Sharon Friesen Venezuela: Amanda Barkman Paraguay: Chris Kroeker Paraguay: David and Judy Schmidt Mexico: Catherine Thiessen Bahamas: Harvey Plett Paraguay: Marvin Thiessen Papua New Guinea: Tim Schroder Germany: Edna C. Martens Papua New Guinea: Marianne Fast Mexico: Peter Kroeker Germany: Albert Martens Texas: Tim Dyck Sister Conferences Consultation: Lester Olfert Mali: Evelyn Barkman Germany: Albert Martens Spain: Evelyn Plett Mexico: Peter Friesen Paraguay: Joanne Martens Venezuela: Amanda Barkman ICYA/MA (Golf Classic): Terry Smith Mexico: Teresa Dueck Mexico: Abe Plett Fort Chipewyan: Arlyn and Ann van Enns Missionary Fellowship: Terry Smith Canadian Church Planter’s Consultation: photo South Africa: Joe Reimer Mexico: Grace Thiessen Kenya: Beth Koehler Paraguay: Lester Olfert Philippines: Carl and Lisa Loewen China: John Komelsen Lesotho: Kari Peters Liberia: Menno Plett Paraguay field visit: Jake L. Knelsen
NATIONAL GLIMPSES EMCup Post-secondary students meeting Women’s EMC hockey tournament AS Song Fest held April 20 Abundant Springs 2001 Ministerial Conference Council 25'*' Anniversary review of Mount Salem EMC and Region 9 Convention 2001: Women’s Session Convention 2001: Youth Session EMCup Ministerial Conference Council
December 19, 2001
Nov. 7
Nov. 7
Dec. 19 Dec.19
Jan. 17 Jan. 17 Jan. 31 Feb. 14 Feb. 14 Feb. 14 Feb. 28 Feb. 28 Feb. 28 Mar. 14 Mar. 14 Mar. 14 Mar. 28 Mar. 28 Mar. 28 Mar. 28 Apr. 11 Apr. 11 Apr. 11 Apr. 25 Apr. 25 Apr. 25 May 9 May 9 May 9 May 30 May 30 May 30
June 13 June 13 June 13 June 27 July 18 July 18 Aug. 15 Aug. 15 Sept. 5 Sept. 5 Sept. 19 Oct. 3 Oct.3 Oct.3 Oct. 17 Oct. 17 Nov. 21 Nov. 21 Dec. 5 Dec. 5 Dec. 19 Dec. 19 Jan. 17 Mar. 14 Mar. 14 May 9 June 27 Aug. 15 Aug. 15
Aug. 15 Aug. 15 Sept. 5 Dec. 5 Dec. 19 Dec. 19
OBITUARIES Helena (Brandt) Dueck, Mar. 17, 2000 Jan. 17 Cornelius P Dueck, June 23, 2000 Jan. 17 Margaret Bartel, Oct. 23, 2000 Jan. 31 John K. Fast, May 30, 2000 Jan. 31 Cornelius K. Unger, Dec. 2, 2000 Feb. 14 Linda Wiebe, Jan. 18, 2001 Feb. 14 Stan Plett, Feb. 5, 2001 Feb. 28 David L. Loewen, Dec. 18, 2000 Feb. 28 Ed Wiebe, Jan. 9, 2001 Feb. 28 Margaret Reimer, Feb. 19, 2001 Mar. 28 John A. Reimer, Mar. 23, 2001 Apr. 25 Peter A. Hiebert, Apr. 23, 2001 June 13 Maria Hesse, Mar. 7, 2001 July 18 Helen Giesbrecht, July 13, 2001 Aug. 15 Elsie Siemens, Mar. 7, 2001 Sept. 5 Klaas P Friesen, May 10, 2001 Sept. 19 Cornelius K. Friesen, Sept. 26, 2000 Sept. 19 Abram J. R. Barkman, bom Aug. 21,1909 Oct. 17 Elizabeth Unger, Sept. 1, 2001 Oct. 17 Rev. Cecil Ray Nelson, Aug. 24, 2001 Nov. 7 Marie Barkman Doerksen, 1908-2001 Nov. 21 Levina (Dueck) Thiessen, June 1, 2001 Nov. 21 Levi Schellenberg, Dec. 4, 2000 Dec. 5
PAGES FROM THE PAST Transporting hogs in 1925 When Manitoba Kleine Gemeinde Mennonites moved to Mexico The angel of the Lord Reflecting on a C.O. anniversary 50 years in Winnipeg 1926 and Sunday school Gerhard E. Komelsen, a pioneer teacher PEOPLE MOVEMENT Eckhard Goerz, Eden CEO Daphne Thiessen, MCC Herbert Heppner, MCC Lois Coleman Neufeld, MCC Ron Flaming, MCC Nathan Koslowsky, MDS Dennis Reimer, MCC August H. Konkel, PTS Rente Plett, BOM Gilbert Rempel. BOM John and Leona Komelsen, MCC Louella and Peter Toews, MCC Andrew and Arnie Reimer, Tri-CYA Jim Brown, MFC Abe Warkentin, MCC/DMP Melanie Thiessen, MCC
THE PERSONAL TOUCH This World is not my Home! Marian Houghton Lighthouses, Safe Harbours, and the Lord, Elma Dueck An Anchor for our Soul, Maria Neufeld Truths Meant to be Shared, Irene Kroeker Reapings from the Raspberry Patch, Evangeline Thiessen How God led me into ministry, Dave Harms Pigs and a Promise, Leonard K. Plett
POEMS You are my everything, Marylu Neufeld The Tree that Killed Men, Hazel Penner How do you say, ‘I love you'? Laura Siemens Productive pruning, L. Marie Enns 2001: A Faith Odyssey, Amy Marie Epp A student paraphrase, Joanna Plett She didn't want me..., Karin Ristau Remember Me, Brigitte Toews Welcome, Les Martens
Jan. 31 Mar. 14 Apr. 11 May 9 June 13 July 18
Oct. 17 Feb. 28 Mar. 28 May 9 May 30 May 30 May 30 July 18 July 18 Aug. 15 Aug. 15 Sept. 5 Sept. 5 Oct.3 Nov. 21 Dec. 5 Dec. 5
Jan. 17 Feb. 14 Mar. 14 July 18
Aug. 15 Nov. 21 Dec. 19
Jan. 17 April April May 30 Sept. 5 Oct.3 Oct.3 Oct. 17 Oct. 17
Peace on earth, L. Marie Enns The heart of a child. Roberta Loughrin
REGIONAL EVENTS Region 1: Conference held in La Crete Region 3: Churches consider spiritual ABC’s Region 6: Awana dedicated to kids and the Bible Region 8: Flux, seeds, and praise SEPTEMBER 11, 2001 Cover prayer Response from social concerns The events of Sept. 11 (editorial) Specific suggestions I trust that you will retract your statements, Richard Friesen It is a time for justice, not retaliation, Dave Wiebe We must not retaliate against our Muslim neighbours, Malcolm Purdy EFC calls for prayer in response to American crisis Dear sisters and brothers in Christ From a sermon, John Schlamp from a poem, Roberta Loughrin from a letter, MCC Canada Not a time for silence! (editorial) Discussion and Scripture (editorial) Terrorism! How should we feel about it? Arden Thiessen The Problem with Good Wars, Terry G. Hiebert Pray for leaders, George and Elma Janzen An uneasy pacifist, Cameron S. McKenzie Reflections of a non-traditional peace-seeker, Terrance L. Tiessen
Dec. 19 Dec. 19
July 18
Dec. 19 Sept. 19 Dec. 5 Sept. 19 Sept. 19 Sept. 19 Sept. 19 Sept. 19
Sept. 19 Sept. 19 Sept. 19 Sept. 19 Oct.3 Oct.3 Oct.3 Oct. 17 Nov. 7 Nov. 7 Nov. 7 Nov. 7 Nov. 21 Nov. 21
STEWARDSHIP TODAY Endowments: Another way to give Designated giving Good deals Charitable tax credits Debt and stuffitis The Christian and leisure Estate planning for families with children with special needs Offering envelopes Blended families Want to live longer?
Sept. 19 Oct. 17 Nov. 21 Dec. 19
WINDOW ON MISSIONS Bringing together wealth and zeal? ’We need to cross the river together’ How does the good news change us? Passion and the 10/40 window Deerskin, pigs, and hospitality
Jan. 17 Jan. 31 Feb. 14 May 9 Aug. 15
Jan. 31 Feb. 28 Mar. 28 Apr. 25 May 30 June 27
WDRLD BYTES/WIDER CHURCH Jan. 17, Jan. 31. Feb. 14, Mar. 1, Apr. 11, Apr. 25, May 30, June 27, July 18, July 18, Sept. 19, Oct.3, Dec. 5, Dec. 19 (lead)
WOMEN OF FAITH Hwan Junia Freda Mary Iris Elvira Catherine Sandra
Peace Elizabeth Marilynn
Jan. 17 Feb. 14 Mar. 14 Apr. 11 May 9 June 13 July 18 Sept. 5 Oct. 3 Nov. 21 Dec. 19
Continued on next page PAGE 15
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Pigs and God’s Promise
I
'N ECCLESIASTES 11:1 it says, “Cast your bread upon the Lightning had struck a hydro pole close to the farm. There .waters, for after many days you will find it again.” This was no one at home at the farm that night. Murray, who is spring I had the opportunity to help one of our fellow on the same power line as we are, noticed the lights blink, Christians. He appreciated it, and I felt good about it. I felt but come on again. However, the breaker at the yard pole as if I had cast some bread upon the waters. on the farm had kicked out and did not go on again. About four months later, my wife and I were at a church When Kevin, Murray’s son, came to do the chores on service at the Mennonite Her Sunday morning, he noticed it itage Museum. It was August was very quiet as he ap long weekend and it was very proached the barn. When he hot. The church service was al opened the door, he saw that most over when a lady came all the pigs were dead, except in and announced that there for a few stragglers. was an emergency call for me. When I came to the bam in the 11' My wife Elfrieda and I left im afternoon, the hydro still was mediately and followed the not on, and it was relatively lady to the artifacts building. cool and very quiet in the barn. This was a long way to walk, AH the dead pigs would 'IB and all the way our hearts have to go to Rothsay, a ren were anxious about what dering company in Winnipeg. could have happened. Could On Monday, because of the 1 someone have had a heart at long weekend, everything was 'X tack or had an accident? (Af closed in the city. I had to wait ter all, you don’t make an Leonard K. Plett is now retired and living in Landmark, Man. He is till Tuesday to start cleaning up. of Prairie Rose EMC. His grandchildren are Laura, Benjamin, emergency phone call for a part It was very hot that day, so and Emily Plett. His wife is Elfrieda. trivial matter.) I did not start pulling out pigs The lady gave me the phone number I was to call, and I to have them lay outside in the hot sunshine till Tuesday knew it was from our son-in-law, Murray Klassen. When 1 morning. By Tuesday morning I could not sleep very well. said, “Hello,” Murray did not beat around the bush; he just The heavier pigs were bloated so badly, I had nightmares of said, “All your pigs are dead.” Well, praise the Lord, it’s only not getting them through the door. By this time I was start a bunch of pigs! ing to feel sorry for myself, which does not help very much. We had a thunderstorm on Saturday to Sunday night. By Tuesday morning there were six young, strong men to help me clean up the mess. Yes, I had asked a few to come help, but more came to help—including one of our Continued from previous page ministers—because they heard of my problem. I thank WRITINGS SHARED the men who came to help at this time. They did not come Liberty in Confinement: A story of faith because it was a pleasant job; it was not. in the red army, Johannes Reimer Mar. 14 I had lost 232 hogs. With the help of two big trucks, two You can’t help but listen; User Friendly Oral Communication, C.R. Munson tractors with front-end loaders, six men and myself, we with Bill Butterworth June 13 had it cleaned up by noon. I cast my bread upon the waters in spring and four BIRTHS Jan. 31, Feb. 14, Mar. 14, Apr. 11, Apr. 25, May 30, June 13, July 18, Aug. 15, Sept. 5, Oct. 3, months later it came back to me; I thank the Lord for it. Oct. 17, Nov, 7, Dec. 5 “Cast your bread upon the waters, for after many days you will find it again.” It’s a promise to every one of us. Try it. WEDDINGS Jan. 31, Mar. 14, Apr. 25, May 30, June
Fes'’!
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13, July 18, Aug. 15, Sept. 5, Oct. 3, Dec. 5
Do you haue a story for The Personal Touch? It must be a true account (although names may be changed, if necessary) illustrating the Christian life or character. Send your 700-word story and a photograph of yourself or suggestion for a story to the address below. PAGE 16
PENNER. MARY BOX 223 BLUMENORT MB
182S ROB IJCIJ
9912
THE MESSENGER Evangelical Mennonite Conference Box 1268, 440 Main Street Steinbach, MB ROA 2A0