The Messenger November 7, 2001

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sas< EVANGELICAL MENNONITE CONFERENCE VOLUME 39 NUMBER 19 NOVEMBER 7, 2001

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Messenger EDITOR Terry M. Smith

Everyone needs a home!

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HE HEART OF the Christian faith is that Baptists, and the church-planting focus of God has acted in history in Jesus Christ Pentecostals. This is part of what 1 see in to reveal his love, to cover our failures, Scripture and find illustrated in early and and to grant us life forever. Though Christ modem Mennonite life. desires this for all people, we need to be­ What does Christ call me to? To trust in his lieve (1 Tim. 4:10). grace; follow him daily in life; share his good The Christian Church is a family. Like all news; to pursue justice and peace; and to families, we have our fights, failures, and seek a widening community. Yes, 1 could dirty little secrets. What is central, though, in equally serve Christ within the many other this family is not failure, but forgiveness; not parts of Christ’s church—as millions of other dirty little secrets, but open acceptance in disciples do. What matters is to follow our gracious Christ, not the name on the shingle Christ; not fights, but togetherness. All this is because of Jesus Christ. Often outside the church’s building. Still, every treated as a cliche or taken for granted, Je­ Christian needs a home. sus is the greatest person who has ever lived. Mennonltes live on all continents of the He is more than a man. The wonder of Jesus world and speak more than 100 languages. can be discovered through serious ques­ There are more darker- than lighter-skinned tions, study, and reflection. If we are content Mennonites. To know how Mennonites live with seeing only the flaws of the today, we must consider Ethio­ What matters is to Christian Church, we will mis­ pia, India, and Indonesia as follow our gracious much as Steinbach and Penn­ understand him. Christ, not the name on Raised in the United church, the shingle outside the sylvania. While some parts of the baptised in a Baptist church, church’s building. Mennonite church have cho­ and partly trained as a pastor in the Pentecostal church, 1 have been in the sen to live quite an isolated life, 1 do not see EMC for more than 20 years—the past 16 as this as what Christ calls me to, based on my a minister. My movement has been within study of Scripture and church history. In its the grace of Christ. Everyone needs grace— diversity, though, the Mennonite church is a for we have to deal with failure and pain in family and 1 am grateful that we are joined life. My shortcomings are evident to me and together in Christ. As a fellow from the farming community of to others, but the Church is intended for peo­ ple who know their need. Knee Hill Valley, 1 found out years ago any­ Why the Mennonite Church? Knowing the one can be part of Christ’s family. We step grace of Christ in my life, 1 draw upon my toward Christ with our questions and needs indebtedness to the social emphasis of the to find that he promises, “1 will never refuse United Church, the teaching concern of the anyone who comes to me” (John 6:37). Terry M. Smith

Scripture and discussion

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S WAR confinues in Afghanistan, Chris­ tians are dying in Pakistan. War has 2Xi■many victims, not only those we can foresee. In this issue, Arden Thiessen and Terry Hiebert have articles grappling with war, peace, and international life. The grappling, by other writers, will continue in the next issue. As EMCers, we say we believe in a “com­ munity hermeneutic.” That’s a mouthful. It means that, relying upon God’s Spirit, we are to consider together what Scripture says and PAGE 2

ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform, instruct and inspire: inform concerning events and activities in the denomination; instruct in god­ liness and victorious living; inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpub­ lished material is not returned except by request. The views and opinions expressed by the writers are their own and do not necessarily represent the position of the Conference. THE MESSENGER is pub­ lished twice a month (once a month in July and August) by the Board of Church Ministries of the Evangelical Mennonite Conference, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12.00 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Members and adherents pay through their church. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. Publications Mail Registration No. 09914 We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. Mailing information: All correspondence, including undelivered copies, change of address and new subscriptions, should be addressed to: The Messenger RO. Box 1268 Steinbach, Manitoba R0A2A0 Phone: 204-326-6401 Fax:204-326-1613 Note new E-mail address: emcmessenger@mts.net ____ www.emconf.ca

how to apply its truths today. Can we do this without discussion? Not well. Some people are disturbed by discus­ sion, others by silence. The pages of The Mes­ senger cannot be filled by silence. The pur­ pose of discussion, though, is not to fill pages, but to foster a Christ-centred focus to assist us in our role in God’s world today. There are different views of what this involves. This is why listening to God’s Spirit Cover: When the editor designs a cover, Marvin and to each other is important. Terry M. Smith

Toews of Derksen Printers improves it. Ed and Lillian Plett are the pastor couple of Taber EMC. See pages 8-13. THE MESSENGER

TERRORISE HOW 5HOOLP M FEEL APOOT IT? DR. ARPEN THIESSEN MANY PEOPLE have said that after September 11, the world will never be the same. They mean that after the horror of the New York bombings, life cannot return to the inno­ cence of the previous days. A new era has begun. It will be a new era, they say, ushered in not by new technological marvels, new trade agreements, or new political alliances, but by the most blatant act of hate and contempt North America has ever seen. The new millennium, we are shocked to realize, could easily become a new age of crime, conflict, violence, and suffering. Repeatedly, in those first days, as the terrible events were described and analyzed, 1 heard amazement at how sim­ ple and how easy it had been for the terrorists to accom­ plish their plan. Often one could then sense the unspoken anxiety: if this could happen, what else? Could this be the end of peace as we have known it? Will this be the pattern for the future? What is God’s will for the world in such times? We should not have been surprised How should Christians feel about the carnage we have witnessed? In the first place, 1 suggest, we should not have been surprised. Violent and intimidating acts are being used around the world to destabilize and destroy the es­ tablished order. When gentler methods of persuasion fail, then angry people will resort to violence. We have heard about Hitler, Stalin, Amin, Pol Pot, and Milosevic. Bin Laden has now been added to that list. We have always preached that the human heart “is deceitful above all things and desperately wicked” (Jer. 17:9). Why are we surprised to see this wickedness now manifested against us here in North America? Terrorism has been used throughout history. The Old Testament has many stories of terror. In the process of gloriiying the heroics of Israel, we have often lost sight of the absolute cruelties which have been recorded. The at­ tack and destroy tactics of Joshua’s troops must have seemed like terrorism to the Canaanites. They had noth­ ing against these invaders from the desert; they had not even known of them until they swarmed through the Jor­ dan and devastated their land. The malevolence of Samson against the Philistines was expressed in a crusade of pure terror. He could not have expected to change the balance of power in Palestine by his lone hit-and-mn tactics. His aim was to embarrass, to unsettle, to harass, and to be a pain in the neck to his Philistine neighbours. His was a campaign of vengeance, &jihad. Terrorism! Jay Smith, a Brethren In Christ missionary to Muslim people in London, told his Steinbach audience on Octo­ ber 22 that when the media broadcast those pictures of the trade towers in New York collapsing, Muslim people around the world rejoiced. Even moderate Muslims, he explained, saw that as symbolic of the downfall of West­ ern civilization. It was to them evidence that Allah was NOVEMBER 7, 2001

alive and that he had the power to eliminate the great Satan. That is the Muslim perspective. 1 have followed with fascination the discussion in the media about the reasons for the New York attacks. The answers usually center around two contrasting views. There are those who see the carnage as an act of reprisal for American foreign policies. They say America has been making enemies around the world and this is the inevita­ ble consequence, retaliation. The other side says this had nothing to do with what the U.S. has done or has not done. They say this is simply how the fanatical devotees of an ideology of hate and vio­ lence express themselves. They explain that these extrem­ ists have been taught to despise Western materialism, to see Christianity as their enemy, and to scorn peace and tolerance. 1 will let others analyze and expound on these opin­ ions. The question before me is, “How should a believer view such terrorism?” First of all, 1 will comment on three different opinions 1 have heard from Christians in recent weeks. 1 do not do this with a judgmental spirit. Each of these viewpoints is one 1 might have entertained at one time and have expressed in unguarded moments of thoughtlessness. Responding to views First, 1 respond to the view that all this was in God’s plan. When I hear this statement my first reaction is that this seems like a confusion between good and evil, of mis­ taking the devil for God. 1 can imagine the devil planning those bombings, but God? Further, 1 wonder, what is the difference between a God who would plan such evil and the people who would carry out that plan? 1 think such an interpretation of terror is an attempt to reduce the pain and horrible ugliness of it. We don’t like being hated and attacked. Attributing such evil to God’s will or God’s planning is an attempt to give mean­ ing to something that is oth­ erwise inexplicable to us. 1 have noticed that Christicin Arden Thiessen, people who have suffered D.Min., is senior some personal tragedy often pastor at Steinbach have the same need to con­ EMC. He has served vince themselves that, in as EMC moderator, some way, God was behind as a Bible college the evil they have experi­ professor, and as enced. It is easier, then, to a pastor also in hope that some good will Saskatchewan come out of it. I think such and B.C. an interpretation confuses PAGE 3

SUS, who preached that He had come to establish here the the issue. There is good and there is evil; the two are not the same. This was an evil, and God is not the evil one. kingdom of God? Has he forgotten the Lord’s Prayer? Jesus taught us to pray “Our Father who art in heaven, hallowed Then there is the opinion that America got what it de­ served for turning away from God. Some American by your name. Thy kingdom come, thy will be done on evangelicals, who seem to be overly fascinated with the earth as it is in heaven.” With that prayer entrenched in idea of judgment, immediately pronounced this view. Jerry our hearts, how can we not be concerned for justice and Falwell was quoted as saying that God is mad at the U.S. rightness to prevail on earth? Pat Robertson agreed; God had withdrawn His protection because of the sins of his fellow Americans. Billy Graham, Too early for specific meaning who always expresses such views more gently and with What then should we say about this terrorism? I sug­ more grace, has basically agreed. 1 remember that years gest it is much too early to give it any kind of specific mean­ ago Mr. Graham already said that if God doesn’t soon pun­ ing. The meaning of historical events can only be under­ ish America, He will have to apologize to Sodom and stood in their context. We don’t know the whole context Gomorrah. here. History is ongoing. The last page has not yet been These pronouncements raise many questions in my written. The significance of what has happened now will mind. Does any one of us have the inspiration, as Jeremiah only be understood in the future. had, to interpret God’s mind on such matters with any These events have given us a new revelation of the mon­ degree of infallibility? 1 don’t think so. Further, what would strous horror of evil. As evangelicals we have always spo­ be the point of creating intense grief for thousands of fami­ ken about the fallenness and depravity of human nature. lies in New York, if the backslid­ Now we are face-to-face with a ing of an entire nation is to be Could we not dare to pray that, through new vision of how terribly mis­ this terror, revival would come to addressed? Even human guided evil can actually be. With Christian people around the world? judges can devise more equi­ this 1 am not trying to set up an table forms of judgment. Surely, us-versus-them polarity. God could have done something that would reflect a closer These acts were committed by pleasant young men correspondence between the transgressions and His who normally behaved much as 1 do. They thought they wrath. There is also the question then, does God see the were serving their god with this terror. Moral philosophers sins of America as more serious than the sins of Sweden, have pointed out that people don’t normally choose evil North Korea, China or all the other countries that were in order to be evil, but that they merely mistake it for the not bombed? happiness and the good that they seek. That has now been The definitive New Testament discussion of the wrath demonstrated before our eyes. Evil can be so deceptive of God in Romans 1:18-32 makes no mention of national that it looks to its perpetrators as an act of highest service disasters. It speaks of wrath as being manifested in the to that which is good. degeneration and corruption of those who ignore God. This is a time for praying and hoping. 1 suggest that we Because they will not honor God He gives them up to the honour God when, in times like this, we can expect Him to consequences of their ungodliness. People who will not bring some great good out of the unmitigated evil which have God will experience in their own lives the results of people continue to commit against each other. Could we not dare to pray that, through this terror, revival would their wicked choices. Pursuing the position of these evangelical spokesmen come to Christian people around the world? further, it seems to assume that God’s business is to pro­ Could we not expect that God would somehow use tect good people from the designs of evil people. It seems these events to draw pre-Christians around the world to to say that those who obey God will enjoy God’s protec­ Jesus Christ? Could we not even visualize, and pray, that tion. However, Jesus and His apostles consistently expound this would lead many Muslim people to appreciate the a different view. “In the world you shall have tribulation,” compassion of Jesus Christ and open their hearts to the said Jesus. “Everyone who wants to live a godly life in gospel of love? Certainly, such praying would agree with Christ Jesus will be persecuted,” writes Paul (2 Tim. 3:12). God’s will as seen in the New Testament revelation. Why then don’t evangelical preachers suggest this may Praying for good in terrible times does not require that have happened because there are more Christians in the we must be able to explain how good could come out of U.S. than in most other world countries? this. 1 don’t recall that anybody, twenty years ago, antici­ Thirdly, 1 have heard the declaration that all this is none pated or tried to explain how world Communism would of our business. Driving across the prairies recently, 1 tuned collapse and disintegrate within a few years. Our task is to in to a well-known radio speaker who said we should not pray, and to be a witness. We are to open our eyes to the possibilities of God. We need to remember that God has be anxious about the bombings. 1 concurred with that. Then he went on to preach that we are not of the world often done the unexpected and the unthinkable. He is the and that what happens here is none of our concern. We God of the new thing (Is. 43:19). have fixed our eyes on heaven and the world is now be­ Christian faith is the religion of hope. God is not limited hind us, he said. He cried out to his radio audience—with by that which He has done in the past and He is not re­ unwarranted passion, 1 thought—that we are not here to stricted to that which may seem possible or probable to make this world a better place. My first response was. Has us. The history of the past does not determine what will be in the future. Consequently, we can pray in hope. ■ he not read the prophets? And doesn’t he know about JePAGE 4

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Dr. Terry G. Hiebert GOOD WARS appeal to me. When airplanes with hundreds of passengers are hijacked and kill thousands of innocent people in America, something must be done. The terrorist networks and their leaders must face justice. It only makes sense that evil-doers should be punished. A war that punishes terrorists and those who protect them is not only a necessary war, but possibly a good war.

The challenge Evangelical Mennonites face a tension. We are caught be­ tween the majority Christian view of war supported by our evangelical friends and the minority Anabaptist peace position. The pressure to go with popular opinion is intense. If we disa­ gree with the war on terrorism, we are called unpatriotic and cowardly. We do not seem to know that there is a difference between how we should live in church and society. More im­ portantly, we lack the courage to call this war not only a Just War, but also a Good War.

Just war The Christian Just War tradition says that Christians can and should support wars if certain conditions are met. The argu­ ment would go something like this. Just Authority. Has not the president of the United States been elected by the people and urged to make war? Just Cause. How could anyone say that killing thousands of innocent persons is not a just cause for war? Right intention. Is not the intention of war to restore world peace and security? The Just War Tradition also has World War 11 in their favour. Who in their right mind would not oppose Hitler? Recently Slovadan Milosevic, and Saddam Hussein were the evil opposi­ tion. And now when Osama bin Laden’s terrorists in the alQueda network attack the World Trade Centre and the Pentagon, the Just War view becomes a sensible Christian way of responding to this new face of evil.

Terry G. Hiebert is a professor at Steinbach Bible College and is a member of the Evangelical Mennonite Mission Conference. He holds a Ph.D. in religion.

NOVEMBER 7, 2001

Good war But some Christians are going one step fur­ ther. Instead of saying that this war is a neces­ sary evil to stop the evil­ doers, they say that re­ sisting the evil-doer is a necessary good. Darrell Cole in Good Wars says that fighting evil-doers shows love for our neigh­ bours. Where does he get this idea? He finds sup­ port in two great theolo­ gians—Thomas Aquinas and John Calvin. In the Middle Ages, Thomas Aquinas con-

nected the Just War with charity or love. Is it lawful for Chris­ tians to kill sinners? Aquinas replies that it is praiseworthy that a sinner be killed in order to safeguard the common good. “A little leaven corrupts the whole lump” (1 Cor. 5:6). So killing a sinner supports the common good, and may be commanded for those who love their neighbours. The reformer John Calvin relates the law of love to the mag­ istrates. Commenting on Romans 13:3-4, he concludes, “Con­ tend then do they with God who think it unlawful to shed the blood of wicked men.” Since God is a holy and loving God, the killing of the wicked is the right thing for governments to do in expressing God’s holy will. Just War is Good War. Points well-taken The reasons to support Good War are believable. It makes sense that Good Wars reveal the justice of God and a love for our neighbours. September 11 seems to have all the qualifica­ tions to justify a Good War. Mennonites who disagree with the war are thought too un­ realistic, inconsistent, and unbiblical. Is it realistic to believe that turning the other cheek is a serious option for threatening situations? If a hijacker boards my plane, the reasoning goes, 1 would do whatever is in my power to overtake and even kill the hijacker so that more innocent lives could be saved. It would be unrealistic to pray for God’s help and not do something physi­ cal or lethal about the threat. Is it inconsistent for Mennonites to expect the benefits of police and military protection when we are unwilling to take responsibilities within these organizations? They do the dirty work and we get the benefits. And finally, have not Mennonites carefully chosen Scriptures that to support their minority view against the majority view so abundantly supported by both Old and New Testaments? God’s war commands to Israel required the killing of men, women, and childrenfl Sam. 15:18). Jesus did not command the Roman soldiers to leave their vocations (Matt. 8:13). Paul taught that the government had the right to use the sword to punish evil (Rom. 13:4). And God is anything but pacifist in the extermina­ tion of evil-doers during the end times and in hell (Luke 12:5). The case for a Good War is powerful and becomes attractive for evangelical Mennonites. Both evangelicals and government leaders are basically united that in this case the war on terror­ ism is not only just but good. But is there another way? The response The latest challenge to the peace church position is impor­ tant and needs a response. The calls for a Good War are an opportunity to rethink what we believe and why. The peace church position is the minority. And our understanding of Jesus and the Bible is only a few hundred years old. But remember that the minority believer’s churches in the 16th century were attacked by the Christians who were following government orders.

Another side How are Just War principles applied? In the case of Afghani­ stan, the other side also feels justified in waging war. Just Authority. “Allah has ordered us to make holy wars and to fight to see to it that His word is the highest and the upper­ most and that of the unbelievers the lowermost.” PAGE 5

out of the world.” Anabaptists be­ lieved there were many activities held in high regard by the Chris­ ligion is under attack. They kill, messengers Of a peaceful gospel using only peaceful means. tian world, but Jesus had called murder our brothers. They com- ______ 1______ '______ "__ L_ them to separate from these activities. promise our honour an(d] dignity and dare we utter a single Luther and Calvin said the standard was limited to Jesus’ word of protest, we are called terrorists.” unique role in salvation. Calvin’s Treatise Against the Anabaptists Right Intention. “The call to wage war against America was said, “To mete out corporal punishment was not His task, but made because America has spear-headed the cmsade against he leaves these in whose authority it belongs and to whom the the Islamic nation, sending tens of thousands of its troops to charge has been commissioned.” Followers of Jesus should the land of the two Holy Mosques over and above its meddling obviously serve Caesar or else the state would collapse. in its affairs and its politics, and its support of the oppressive, cormpt and tyrannical regime that is in control.” Good war redefined These were the words of Osama bin Laden to PBS in a May The believers at Schleitheim said, “The sword js ordained of 1998 interview, just two months before the bombings in Kenya God outside the perfection of Christ.” They agreed that gov­ and Tanzania. ernments were called by God to use the sword to punish the Do not think that this article supports bin Laden. Neither is it wicked and protect the good. But believers were called to saying that bin Laden’s Holy War is as legitimate as that of follow the kingdom of Jesus Christ by not using the sword. So President Bush. Rather, our concern will focus on a different what would a Good War look like for believers? direction. In the church only words and exclusion are means of disci­ pline. In the world Jesus did not wish to mediate disputes. Types of people Followers of Jesus use the sword as Jesus used it. Christians are Augustine and Calvin believed in the depravity of all parts of citizens of heaven and use spiritual, not physical, weapons. In the human soul. Calvin remarked that it was disgraceful to be short, the mind of Christ would guide all levels of participation ignorant of one’s own self. By not being self-critical, he be­ in the world. lieved “we miserably deceive ourselves in matters of the high­ Waiter Klaassen thinks that Anabaptists learned from their est moment, and so walk blindfolded.” violent beginnings in Muenster. As a result Anabaptists believed Menno Simons would have added that total depravity ex­ that “justice and violence are enemies, and that the attempt to tends to the self-interest of governments. The Roman govern­ achieve justice with violence is like fighting fire with oil.” ment of Romans 13 that rewards good and punishes evil, can Klaassen notes, the early Anabaptists ordered their Christian become a beast in Revelation 13 that destroys the good saints lives as if the old institutions were no longer there. They lived and supports evil. In both chapters the challenge to the saints is as though the kingdom of God had already come. As Christians not armed combat, but is love and perseverance (Rom. 13:8; they chose to live in peace. They practiced the separation of Rev. 13:10). church and state. A case Loyal opposition Ten years ago, John Howard Yoder questioned the justice of Have we confused the separation of church and state, with the Iraq war. Yoder believed that it was very hard to decide if the separation of Christians from the state? Should not Chris­ Just War principles were being upheld. Did the average person tians become salt and light in the world by fighting for justice? have enough tme information to make an informed decision? The heart of the issue is this. Christians agree that involve­ Would political leaders actually reject war if the standards could ment in society is acceptable unless it conflicts with obedience not be met? And where is Jesus’ command to “love your en­ to God (Acts 5:29). However, in the case of war, peace churches emy” on the Just War checklist? obey the law of Christ rather than the laws of specific nations. One might replay that going to war is an expression of love Here is how the principle could be applied. for the enemy. By making him pay the penalty of his actions, In Canadian government, the Loyal Opposition is a minority we are showing him God’s holy love. During the Iraq war and party recognised by the speaker as having the right to repre­ the sanctions afterward, 500,000 children died. Where is the sent an opposing position. Why? Because we think that de­ love for the enemy? mocracies make better decisions by considering opposing views. Different kingdom Like the Loyal Opposition in the House of Commons, the Followers of Jesus Christ are members of a different king­ followers of Christ will seldom be the mling party in any nation. dom. Jesus said in John 18:36, “My kingdom is not from this But we are still faithful messengers of a peaceful gospel using world. If my kingdom were from this world, my followers would only peaceful means. be fighting to keep me from being handed over to the Jews. Is it realistic? Christians with limited time and resources need But as it is, my kingdom is not from here” (NRSV). In this case, to focus more on the kingdom of God than on earthly king­ Jesus’ heavenly standard stopped his followers from using force. doms. Is it consistent? There seems to be a better connection But can it work in the real world? between our message and our methods. Is it biblical? ChristAquinas said that the standard was limited to clergy. Lay like love for neighbour and enemy are basic to our biblical persons under the authority of the government could kill sin­ mission of making disciples of all nations. ners. But according to 1 Tim. 3:2-3 the bishop should be with­ As a Christian missionary in prison, Paul reminded the out crime. Clergy should not kill because their first ministry Ephesians that the powers were spiritual and the resources was to the altar of Christ “who was stmck but did not strike” (1 were too (Eph. 6:10-20). Recently Jay Smith, a peace church Pet 2:23). Clergy were ministers of the New Law where no missionary to Muslims, urged Christians to let the governments violence was allowed. deal with the crisis using their methods. But, he concluded, “It Anabaptists at Schleitheim disagreed. “For truly all creatures are in but two classes, good and bad, believing and unbeliev­ is not a battle of bullets, but a battle of ideas and words.” ■ ing, darkness and light, the world and those who [have come) Just Cause. “They rip us of our Like the Loyal Opposition in the House of Commons, the followers of wealth, resources and oil. Our re­ Christ will seldom be the ruling party in any nation. But we are still faithful

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SEetteftg RIPPLES OF SERVICE In today’s mobile and restless society, it is difficult to put down roots. In fact, many people, including Christians, believe it is of little importance where we come from as long as we know where we are going. Scripture seems to teach otherwise. In Joshua 4:6 we read, “What mean these stones?” That question is as relevant to­ day as it was in Joshua’s day. We need to remember our forefathers who came in 1874, disembarking from the International at the junction of the Rat and Red Rivers. It was the Metis people who helped to provide food and in purchasing oxen for plowing new land. They basically helped to settle both the East and the West Reserves. The forming of Mennonite Central Com­ mittee in Akron, Pennsylvania in 1920, originally to help feed our brothers and sisters in Ukraine, has had ripples of great proportions—especially in today’s world with its millions of refugees and orphaned children. Among the ripples are MEDA, Voluntary Services, Canadian Foodgrains Bank, Thrift Stores, auction sales, to name a few. The second wave of immigrants, who came after World War Two, were more cultured and educated, and introduced a new area of service. The blending of the two gave strength and broadened the av­ enues of Christian service. For all the above, we are thankful. They are our stones, and they have meaning. Wilbert Loewen Winnipeg, Man.

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A TRIBUTE TO DR. ARCHIE PENNER I am glad to see Dr. Archie Penner is to be on the platform on December 1 at the EMC Conference Council meeting. I am con­ vinced the participants will not be disap­ pointed. We need to consider the tremendous contributions Dr. Pfenner has made to the origin of the Evangelical Mennonite Con­ ference and to its ongoing life. Most of our EMC scholars have been mentored by him at one time or other. Those of us who were in the “trenches” at the birth of the Con­ ference will not forget his godly, masterful leadership as we were guided through this challenging process. Not only is Dr. Penner highly endowed with academic credentials, he ranks among the top biblical scholars of our day. My academic exposure to him began back in the 1950s when I sat under his instruc­ tion and although, subsequently, 1 have had the privilege of studying under numerous scholars in various institutions of higher learning, his keen mind and intellect hold a candle to any of them. NOVEMBER 7, 2001

EMC has had a rare resource by having Dr. Penner in its ranks for over half a cen­ tury. We may not all agree with his conclu­ sions at all times—then again, only God is absolute in his understanding and procla­ mation—but that does not diminish his stat­ ure as a scholar. Just a side note. A few years ago I went to see a professor friend at Steinbach Bi­ ble College and in the process I sat in on a lecture by Dr. Penner. 1 was astounded at his intellectual prowess; he had not missed a beat since 1 last sat under his in­ struction in the 1950s. 1 had one regret though, as 1 observed the students in the class; most of them were obviously totally ignorant of what a “treasure” was before them. In spite of Dr. Penner’s tremendous lec­ ture, most students—with the exception of two or three—could not have cared less; they seemed to be in fantasyland, oblivi­ ous of the rare benefit before them. Henry Hiebert Pinawa, Man.

PRAY FOR LEADERS Living in the USA, we always look for­ ward to the letter from home. The Mes­ senger magazine. The editorials, church reports, messages and letters are welcome fare when miles from home and family. The issue which referred to the tragedy of September 11 (Sept. 19, 2001) was of par­ ticular interest. I would like to share some of our observations as we have been liv­ ing in El Paso, Texas, since July 2000. A year ago the presidential election was on the minds of most people. The media made much ado about issues thought to be on the public’s mind. Some churches prayed every week at prayer meeting Letters to the Editor Letters for publication, commenting on issues raised in The Messenger, are welcomed. Their tone should be charitable, dealing with subjects rather than individuals. To be published they must include the writer’s signature and address. Names and general location will appear, except for extraordinary circumstances, on letters published. A phone number is helpful, though it will not be published. The magazine reserves the right to edit letters for length, style, and charity. It can refuse publication when the material does not conform to the editorial policy approved by the Board of Church Ministries (November, 1997).

about the election. Others set up aroundthe-clock prayer meetings, seven days a week. To many of the Christian public, the election was cmcial to change the direc­ tion of the nation. Election day did not give a clear winner for president, so the prayers continued, including around-theclock prayer meetings, until Mr. Bush was announced President of the United States of America. Being relatively young and in­ experienced, many felt led to continue to pray for the president. On September 11, just a few hours after tragedy struck, as the news was being broadcast, notices were sent across the TV screen calling the people of EL Paso to prayer. Many people responded to the call for prayer on Tuesday and every day till the National Day of lYayer and Remem­ brance on Friday. This was broadcast live on all major networks and public broad­ casting. Interviews with Franklin Graham, where he gave the plan of salvation unin­ terrupted by media personnel; Billy Graham, who Americans call the nation’s pastor; and others, showed people speak­ ing freely of the Lord Jesus Christ. The newscasters continue to encourage peo­ ple to pray. The very strong focus on prayer through the national media came as a surprise, just as the use of the phrase “God bless America” was surprising in the election campaign. Many Americans pray for their president, for wisdom, peace and justice not only at home, but also abroad. We as Christians and Canadians would do well to pray unashamedly for our lead­ ers as well. George and Elma Janzen EMC guesthouse. El Paso, Texas

OPENNESS, HONESTY APPRECIATED When my mother died in 1992,1 was un­ able to make it to her deathbed because of the distance. 1 have always felt 1 missed something. Some years later, when our pastor was away, 1 was asked to visit a lady from our church who was dying. There was no response from her when my wife, Irene, and 1 read the scriptures to her and prayed, but we felt she heard us. Soon after we left the room the nurse advised

the family that our lady friend had died. I

remember sharing with Irene that perhaps our prayers had helped to release Satan’s hold on this Christian friend. Satan enjoys seeing Christians suffer and, of course, there is nothing better for a person than being in the Saviour’s presence. 1 enjoyed the openness and honesty in Betty Barkman’s article in the October 17,2001, issue of The Messenger. Thank you! Dennis Plett Calgary, Alta.

PAGE 7

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Church profile: Taber EMC

Tabei*: <i new chapter in local history AS PASTOR Edwin Plett preached on Sep­ tember 23, perhaps he was surprised. At­ tendance at the Taber EMC averaged 80, dipping to 50 in summer, though numbers were increasing in early fall. Today he esti­ mated more than 130 people were gath­ ered. “Gott well goanijch Menshe fedaume; Hee well dan rade,” he said. “Sien Felange es daut Menshe woare Gott aunname daut dee woare seelijch kjenne stoawe” (God does not want to condemn people. He wants to save them. His desire is that they will accept Him and die blessed in the faith or as the redeemed.). Taber, Alberta is almost a century old. By speaking in Low German, Pastor Plett was confirming that Kanadier Mennonites are writing a new chapter in the community’s history.

Early history and change Located about 272 kilometers southeast of Calgary, Alberta, Taber was settled in 1903 to 1910, largely by Latter-Day Saints (Mormons), who came mostly from the United States, only 98 kilometers away. The community is named after Senator Tabor from Colorado who visited it in 1904, although its spelling changed when the community became a town in 1907. Outcroppings of coal were mined from 1905. Farmlands began to be irrigated from the Oldman River in 1920. The Taber oil­ field was discovered in 1937; oil remains important to the area (information mostly from Encyclopedia Canadiana, 1965, vol. 10, p.5). According to the community of Taber’s website, central Europeans immigrated to the area from 1926-30, people of Japanese

origin came in 1943, Polish war veterans arrived in 1947, and many Dutch immi­ grants came after about 1950. More recently. Low German-speaking Mennonites from Mexico, mostly with Ca­ nadian citizenship (sometimes called Mexican or Kanadier Mennonites), began moving into southern Alberta. The move­ ment began about 18 years ago and has increased in the past five years, according to Abe Fehr, a worker with MCC Alberta’s Kanadier Concerns office in Lethbridge, about 50 kilometers west of Taber. Fehr estimates there are 2,000 families—per­ haps 12,000 people—of Mexican Mennonite descent in southern Alberta. Why the return? In the 1920s and 40s hundreds of German-speaking Mennonites objected to

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The Taber EMC meets for worship on September 23, 2001, with about 130 people attending. “Wie weete daut Gott sien Felangi es daut wie aula selle jeradt woare,” said Pastor Edwin Plett. (We know that God’s desire is that we should all be saved.)

PAGE 8

THE MESSENGER

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growing Canadian government influence on their school system and chose to move to Mexico. Recently the Mennonite church in Mexico celebrated its 75'" anniversary. So, while their grandparents or parents decided to leave Canada, why are some Low German-speaking Mennonites draw­ ing upon their Canadian citizenship and returning to Canada? Their reasons are largely economic—the result of drought, crop failures, and political life in Mexico. Many people have moved to Alberta, Mani­ toba, and southern Ontario. If the situa­ tion improved in Mexico, some people would go back, says Taber EMC pastoral couple Edwin and Lillian Plett.

Peter and Anne Wiebe served as pastoral couple from 1994 until summer 2000.

Lisa Wolfe, Margaret Martens, and John Martens provided special music in Spanish and German.

Abe Dyck, a Taber EMC songleader and a Sunday school leader, lived in Chihuahua State, where he still has property. A busi­ nessman, he crossed the border with his family into Canada on June 6, 1994. John Koethler, head usher at Taber EMC, who lives about 32 kms east at Grassy Lake, also had a business in Mexico; he moved with his wife Maria and family to Canada in 1997. Peter and Anna Wall also live in Grassy Lake. They’ve been involved in Taber EMC for three years, about as long as they’ve been in Canada for the second time. A trucker in Mexico and now in Canada, Pe­ ter said, “The drought was causing quite a bit of problems, so we decided to move north again” in 1998. Southern Alberta is a strongly agricultural area, and many Mexican Mennonites come from a rural background and have a strong work ethic. While it seems like a good match, adjustments do not come easily. Formal education is limited in Mexico, affecting opportunities for newcomers. In Taber area, it’s estimated that 500 children are not currently attending school, says Maria Koethler, who works with a local school council on issues related to Mexi­ can Mennonites. While some newcomers speak more than Low German (using High German and Spanish to varying degrees), English is a new language for many peo­ ple and employers are sometimes diffi­ cult to understand.

A church starts Peter and Anne Wiebe, EMC workers, moved into Taber area on April 26, 1994. While observing challenges people faced in adapting to life in Canada, they also no­ ticed their spiritual needs. A decision was made to start worship services. The first service was held in June in their living room, Peter Wiebe recalls. Besides Wiebes, only two families attended at the start; Abe and Tina Dyck and family were one of them. Despite struggling to find the address for the first meeting, Abe persisted. “But we had a beautiful time,” he said, “...It was just so good.” During the move to Canada, Abe had wor­ ried about the spiritual well-being of his six children, two of whom are married. “Help us to find a good church,” he prayed. “And we see that He answered prayers right there,” he said. By August, attendance was growing and the service was moved to a GC Mennonite church. Peter Wiebe remembers, “...We had about 20 people at that service. By the end of the month we had 50 people on Sunday morning.” The church grew easily and potlucks were held often, Abe Dyck recalls. The Moose Hall on the comer of 50 Street and 64 Avenue was purchased in fall 1995. On October 29,1995, the congregation was organized with 14 charter members; it was formally received as an EMC congregation in July 6,1996, according to Messenger re­ ports. The church’s membership is now around 40.

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PAGE 9

Maria and John Koethler of Grassy Lake, Alberta, are grateful to be involved in Taber EMC. Son David stands with them.

Anna and Peter Wall, with son Jeremiah, were elected as a deacon couple in April.

Tina and Abe Dyck were one of the first couples involved in Taber EMC.

John and Maria Koethler are grateful to be part of the congregation. Concerned about activities of young people within a previous church, they attended a Thanks­ giving service and lunch at Taber EMC on October 8, 1995. They felt comfortable. A few months later, John “found Jesus” when he “was in bad shape,” he said in an interview. Today they rejoice that their chil­ dren are involved in the church.

years as senior pastor, he retired in July 2000. With only one of six children living in Calgary, Alberta, and grandchildren else­ where, why move to Taber? Ed and Lillian answer that they were open to a move. They began serving as pastoral couple on September 1, 2000. Fbstor Plett says the congregation has told him he could stay for another ten years. While unsure of this, their pastor does have goals for the church: to develop a leader­ ship team, to be solidly rooted in the Word, to have a heart for missions, to be faithful stewards of what God has given them, and to be connected to the EMC. Roger and Cheryl Harder began serving as youth pastoral couple on November 1, 1995 and stayed until summer 1998. The young people’s work prospered and hasn’t been as strong since they left, pastor Plett said. Youth and young couples were their focus. They write that their highlights include the baptism of five youth in April 1997, a first camping trip with the youth, and Bi­ ble studies with young couples. Among the challenges were “to get to know the culture of the people” and the German language for Roger. Roger has since gradu­ ated from university and works in human resources at Granny’s Poultry, and serves on the Spiritual Life and Care team at Stony Brook Fellowship (EMC) in Steinbach, Man. Abe and Anna Bueckert, a ministry cou­ ple formerly involved in a Bergthaler church in High Level, Alberta, moved to Taber in early September with three of their children—Alvin, Carlene, and Cara.

Serving under the EMC Board of Missions, Abe and Anna will assist in Taber, with a goal of establishing a church nearby. They move comfortably among people, sharing in Sunday school discussion. Peter and Anna Wall were elected on April 29 as a deacon couple. “And they are happy to do the work and they enjoy it, so I’m looking forward to some very strong input from that couple,” Ed says. Besides the three couples that form the ministerial, the church has a church coun­ cil—the pastor and heads of elected bod­ ies—a board of trustees, a Sunday school superintendent, ushers, songleaders, and worship leaders.

Pastoral leadership Pfeter and Anne Wiebe served the church from 1994 until summer 2000. Peter writes, “The ministry at Taber was very stretching at times, but very rewarding and enrich­ ing for our lives. In fact, we consider Taber to be our home.” Wiebe goes on to say, “The greatest joy in our ministry was when either people made a first-time decision for the Lord or when we could see people grow and make spiritual strides forward in their lives. In the six or just over six years that we minis­ tered there, we recorded 53 first-time de­ cisions for the Lord, and many others who found freedom in Christ and learned to rest in him.” They remain in contact with the Taber church. Currently, Wiebes serve a German-speaking church in Camp 77, Chihuahua state, Mexico. Edwin and Lillian Plett, from Landmark, Manitoba, moved to Taber in August 2000. Edwin and Lillian live on a third-floor apart­ ment; it’s cosy, while quite a change from their house outside of Landmark. Edwin, now 66, was a high school teacher when he was elected as a minister at Prai­ rie Rose EMC in November 1968. After 24

Challenges Coming from various church back­ grounds, people can differ about practices such as clothing. “As far as we’re con­ cerned, it’s an issue we don’t deal with,” Ed said. Asked how he would deal with rules, deacon Peter Wall—who gave his age as “30 Canadian, which is about 20 American”—said, “Well, I believe in com­ mon sense.” He said the Christian life isn’t about “haircuts or mustaches,” but what’s inside a person, though the outside will reflect that. Language is a challenge. The congrega­ tion was started to serve people from Mexico most comfortable in Low German. “Most of the Mennonites migrating from Mexico find it hard to integrate into an al­ ready established Canadian church,” writes Peter Wiebe. Yet, as Mexican Mennonites continue to arrive, older members are adapting and younger people are comfort­ able in English. What language should be used in services? The answer is unclear.

Drought, crop failure, and political life in Mexico were factors in people moving to Canada. These Mexico scenes are from Abe Dyck.

PAGE 10

THE MESSENGER

Anna and Abe Bueckert recently moved to Taber with some of their children—Alvin, Carlene, and Cara—to start a new congregation nearby.

“We had trouble with language,” said Peter Klassen, an early member. “That was one big problem that we had for a while.” While occasional early events in English were poorly attended, a return toward Low German displeased some members, said Abe Dyck. Most services and events remain in Low German, with a monthly morning message and Sunday evening service in English. Only time will reveal the congregation’s future choice, but there is a strong desire to serve as many people as possible. Another challenge is church structure. Pastor Plett has discovered that some church members are not used to bringing matters before the membership for deci­ sion-making or following through on deci­ sions made by it. “... I’m trying to help peo­ ple learn that we work through the church, not just individually,” he said. Taking on church leadership roles is new for some people. When Sunday school

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began, Peter Klassen became superintend­ ent, “...which was very new to me,” he says. “1 did it for three years, then 1 de­ cided to wait for a little bit. 1 wanted to learn a little bit more first....” Maria Koethler said, “And it’s kind of hard for us to just go in and do it because we never had experience when we were younger.” When Peter Wall looks at the church, he says, “1 think that we’re certainly headed in the right direction.” The church is lim­ ited musically, but “the second generation in this church is going to be quite a bit stronger than we are, 1 think, because they’re going to be a lot better educated in a lot of ways,” he says. Pastor Plett believes the church’s “com­ mitment is very genuine, and that is the thing that is going to carry you through, not education,” adding, “But education’s important.” He is pleased to see pianists developing within the church.

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Roger and Cheryl Harder served in Taber, Alberta, in pastoral ministry to youth and young adults. They now live in Manitoba and, as this recent photo shows, their family is growing.

Congregational ministry The bulletin board records that the Taber food bank seeks donations. There is The Gospel Troubadours bulletin, a DiuorceCare poster, and a German notice of meetings at the new Vauxhall EMMC. Lists are posted for ushers and for church cleaning. Notes are posted from Peter and Anne Wiebe, and from Ed and Leona Friesen.

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Taber EMC’s first baptismal service was on October 29,1995. Pastor Peter Wiebe baptised Peter Klassen, Trudy Neufeld, Margaret Dyck, Anna Dyck, Margaret Driedger and Henry Driedger.

PAGE 11

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On December 1, 1996, pizza and pop were on the menu for a party held at the home of Roger and Cheryl Harder.

fun gathering in October 1995 saw toothpaste used from a distance.

To reduce travel, three activities are held at the church on Wednesday evening: chil­ dren’s choir, junior youth, and an adult Bi­ ble study. There is a monthly ladies sew­ ing circle. An adult choir practice is held on Friday evening, lead by Marg Humphrey, from a church in Coaldale. The choir performs monthly and at special events, says Pastor Plett.

On April 6, 1997, five young people were baptised: (front) Mary Froese, MariAnne Koethler, Erna Froese, (back) Peter Neufeld, and Ernie Froese. Pastors Peter Wiebe and Roger Harder stand with them.

Sunday school The congregation has six Sunday school classes. The Sunday school openings for adults and children are held separately; the former in Low German, the other in English. Adult class leader Abe Dyck cheer­ fully said to me, “Too bad you didn’t bring your wife.” Then he said, “We’ll teach him German.” The adult class had 17 adults and two infants. Discussion continued in Low

German, with English interspersed. The closing prayer is in English. A children’s class sings Happy Birthday in English. The congregation uses German and Eng­ lish hymnals produced by the Mennonite Brethren Church; the books have new covers stitched with lace. The German hymnals come from various congregations; one examined came from Swift Current EMC, originally donated by Mrs. A. Knelsen.

Sunday morning service The morning service begins. The congre­ gation, with few people over 45 in age, sings to taped songs in English, with chil­ dren and adults leading. Scripture is read. Special numbers are sung in High German and in Spanish. The children come forward to hear a story in English about the need to be honest.

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Many religious groups and Christian churches have a longer history in the community than the Taber EMC—among them, the Latter-Day Saints (Mormons) and Buddhists. PAGE 12

On October 29, 1995, the Taber EMC held a chartering service, with fourteen people received as charter members: (front) Cheryl Harder, Eva Martens, Margaret Martens, Maria Thiessen, Jessy Fehr; (middle) Roger Harder, Peter Martens, John Martens, David Thiessen, David Fehr; (back) Pastor Peter Wiebe, Anne Wiebe, Netty Froese, and George Froese. THE MESSENGER

Children listen as John Martens tells the story of a boy who learned the importance of being honest.

Edwin Plett’s sermon is based on Nicodemus’ discussion with Jesus in John 3. Though his sermon notes and Bible are in English, he translates into Low German, which has gotten easier, he told me. His message is that Nicodemus, a leader and a religious teacher in Israel, did not under­ stand what Jesus meant by being “bom again.” In the same way, coming from a good Mennonite family and helping the

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A Sunday school class and teacher MariAnne Neufeld explore what it means to follow Jesus.

needy is not enough, he said. The closing song is Man weiH nicht die Stund; my wife and translator, Mary Ann, whispers to me that it reminds us that we do not know when the Lord will return. Pastor Plett says the benediction in Eng­ lish, and the service is over. Visiting continues after the service. Scat­ tered by distance and work, people find the church is an important connecting point, pastor Plett says. Most people at­ tending Taber EMC live outside of the com­ munity: some people drive about 60 kilometers to church. As we leave Taber, 1 see irrigated crops, factories, and mgged, beautiful landscape. Travelling briefly from Manitoba, 1 had re­

ceived impressive hospitality at Taber, Al­ berta. As they continue to travel north, may Mexican Mennonites feel the same way. Terry M. Smith

Coming Events November 30 EMC Ministerial Prairie Grove Fellowship Chapel Lorette, Man. Phone: 204-326-6401 December 1 EMC Conference Council Anola Fellowship Chapel Anola, Man. Phone: 204-326-6401

Food for Fun and Fellowship is back! Did you think they were gone for good? Your last chance had disappeared? You were sadly missing out?

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Featuring around 600 recipes from the Evangelical Mennonite Conference, Food for Fun and Fellowship, first printed in 1998, is back. You can once again get your copies at the Conference office in Steinbach, Hull’s Family Bookstore in Steinbach and in Winnipeg (as of Nov. 1), or use this form to order your copies by mail. (Cookbook orders received before Dec. 7 will be shipped by the 10”, allowing two weeks to get to you for Christmas giving.)

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Phone: Agriculture is important to Taber residents, older and newer—as elevators, processing plants, agricultural lands, and irrigation show.

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Plus shipping and handling The editor is grateful to Pastor Edwin and Lillian Plett for arranging interviews and for gracious hospitality; to people interviewed; to Abe Dyck, Anna Klassen, Edwin Plett, Roger and Cheryl Harder for photos; and to Stan Penner and Edwin Plett for transcribing and translating Low German. Weekend photos by editor.

NOVEMBER 7, 2001

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Total enclosed Return to: Melanie Frayle, RO. Box 8, Grp. 18, R.R.1, Steinbach, MB ROA 2A0 (cheques payable to Melanie Frayle) Phone: 204-355-4060

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Shipping and Handling: To Manitoba or Saskatchewan: 1-3 books $4.50, 4 or more books $5.80 To Alberta or Ontario: 1-3 books $6.00, 4 or more books $7.00 To B.C. or Quebec: 1-3 books $6.80, 4 or more books $8.20

PAGE 13

Steinbach Bible College, a growing evangeli­ cal-anabaptist college, with a Mennonite constituency, invites applications for the posi­ tion of head librarian. Responsibilities include developing the fully automated 30,000-volume library through acquisitions, and supervising staff and volun­ teers. The successful candidate will also work closely with the faculty and administrators in developing a new library, scheduled to open in the fall of 2003. The successful candidate will have an MLS degree and be in agree­ ment with the Statement of Faith and Life­ style position of the college. This position will remain open until a suitable candidate is found. Steinbach Bible College is located in the beautiful community of Steinbach, a city of 10,000, 50 kms southeast of Winnipeg, Man. Submit application with resume and cover letter to Don Thiessen, Academic Dean, Steinbach Bible College, Box 1420, Steinbach, MB ROA 2A0 or e-mail don_thiessen@sbcollege.mb.ca A junior high school teacher is needed for Tigertown, Texas, to begin in January 2002. Teacher’s certification is not necessarily needed. The ability to speak Low German would be an advantage in communicating with students and parents, though teaching would be in English. Contact Willie Dueck, Box 700, Arborg, MB ROC OAO, 204-364-2335 for infor­ mation or to apply.

Mennville Christian School (K-10) seeks a dedi­ cated, team-oriented administrator, princi­ pal, teacher. Duties will commence August 1, 2002. Forward resume with pastoral reference to: Board chairman. Box 448, Riverton, MB ROC 2R0; e-mail: roger@vidir.com For informa­ tion, call Roger at 204-364-2442 (days) or 204378-2384 (evenings/weekends).

EMC Board of Missions is looking for highlycommitted, self-motivated, visionary individu­ als for its missions program to be part of a team that works to build Christ’s church. As such, you will have the opportunity to share the life-changing message of Jesus with peo­ ple in a variety of circumstances. Some will gladly receive and respond to the message; others will be indifferent or openly hostile. You can be assured of the presence of the Holy Spirit as you go, and you will have the moral and spiritual support of a large constituency. You will have completed your theological training in an evangelical Bible college, pref­ erably Anabaptist. Self-motivation in Bible study, and learning new mission strategie.s and ap­ proaches in ministry are a must. You will be expected to learn one or two new languages, developing fluency to teach and preach in the first four years of service. Additional skills and education can certainly be an asset in minis­ try. Financial remuneration is adequate but not lucrative. Housing and vehicle allowances are provided as well as medical, dental and pen­ sion plans. You will have the opportunity to travel to a different country. You will be sepaPAGE 14

rated from family in your home country for up to four years at a time. You will be expected to live within the social realities of the people with whom you work and adapt yourself to their lifestyle. Though this career demands sacrifices, Jesus promises a hundred-fold re­ ward and eternal life. If interested, send a resume to: Evangelical Mennonite Conference, Board of Missions, Box 1268, Steinbach, MB ROA 2A0. Phone: 204326-6401; fax: 204-326-1613; e-mail: emconf@mts.net

Mennonite Economic Development Associ­ ates (MEDA) invites applications for a presi­ dent. MEDA is an association of Christians, in business and professions that share their faith, abilities, and resources to address human needs through economic development. MEDA brings hope, opportunity and eco­ nomic well being to low-income people around the world, through a business-oriented approach to development. The President serves as the CEO and is re­ sponsible for carrying forward the policies and directions of the MEDA Board of Directors. The President gives overall direction by serving as the primary liaison between the board and staff; coordinates vision; articulates goals; enables and encourages staff; monitors progress; sets the tone for the working envi­ ronment and safeguards assets. The position will involve frequent travel and will be based in one of MEDAs North American offices (Wa­ terloo, Ont.; Winnipeg, Man.; or Lancaster, PA). The start date is flexible, ideally to begin in mid-2002. Qualifications: senior management experi­ ence; an understanding of MEDA's organiza­ tional culture, goals and objectives (includ­ ing a strong Anabaptist faith commitment, ideally within a Mennonite community), and ability to integrate faith into business and de­ velopment; economic development experi­ ence, particularly in an international context; strong business experience; an understand­ ing of marketing/fundraising, ideally with ex­ perience directing these types of activities; experience working with a membership as­ sociation is an asset. Please send your resume to: Presidential Search Committee, c/o Kim Pityn; tax: 519725-9083; e-mail: kpityn@meda.org

MCC Canada has the following openings avail­ able immediately: (Winnipeg) program man­ ager, food, disaster and material resources department (80 percent full-time equivalency); restorative justice coordinator (75 percent full-time equivalency); Europe associate di­ rector (full-time); (any Canadian office) thrift store coordinator (minimum half-time to maximum full-time). All MCC workers are to be committed to a personal Christian faith, active church mem­ bership and nonviolent peacemaking. For in­ formation contact Marsha Jones or Marilyn Funk in the MCC Canada office. Phone: 204-2616381; e-mail: mgj@mennonitecc.ca or mrf@mennonitecc.ca Applications will be considered beginning November 15, 2001.

Inner City Youth Alive seeks a full-time outreach coordinator to work in our well-es­ tablished drop-in centre in the north end of Winnipeg, Man. Applicants must be self-moti­ vated and eager to build relationships. The successful candidate will join a team that is responsible for developing and maintaining a strategy of outreach, evangelism, and dis­ cipleship training for youth. Inner City Youth Alive trains and equips its staff to raise their own support. ICYA is a vibrant and growing ministry striving to bring hope and a future to youth and their families in the inner city. For a job description, contact Kent Dueck: phone 204-582-8779; mail 418 Aberdeen Ave., Winnipeg, MB R2W 1V7; e-mail icya@mts.net. ICYA information is available at www.innercityyouthalive.org

Camp Arnes is looking to hire a full-time cook for its year-round ministry. If interested, please call 204-338-4647. Wynyard Gospel Church (EMMC), lo­ cated in southern Saskatchewan, seeks a full-time pastor with an apprecia­ tion for small-town, rural life. The con­ gregation averages 40 to 50 on Sun­ day morning, and comes from various church and cultural backgrounds. A pastor who could do well would be strong at visiting and relating to peo­ ple, be able in preaching and teach­ ing, and have at least limited adminis­ trative ability. The pastorate is currently available, with a flexible starting time. Contact Dennis Dell, congregational chairperson, by phone 306-554-3117, fax 306-554-3118, or Box 371, Wynyard, SK SOA 4T0.

Rest Haven Nursing Home in Steinbach, MB, has openings for volunteers: Sunday morning worship host; handi-van drivers on standby (A class 4 license is required. Rest Haven will pay for a medical, if needed.); mature visi­ tors to encourage residents between 6:30 and 8:00 p.m.; ladies to assist in Oma’s Kitchen (one-on-one baking and cooking); and many other opportunities for men, women and youth. Your labour of love will make a difference in someone’s life. Please call 204-326-2206 or 204-326-3942 or apply in person. Taber EMC seeks a youth pastor who under­ stands Low German but will minister mostly in English. This is a tent-making position with some remuneration. Contact Pastor Edwin Plett at 403-223-1418 (office) or 403-223-1726 at Taber, Alberta.

Rosenort Fellowship Chapel (EMC) in Rosenort, MB, invites applications for a full-time senior pastor. Send resumes to Kel Zacharias, Box 203, Rosenort, MB ROG IWO, phone 204-7462866 (home) or 895-1412 (work), or e-mail: zachs@mb.sympatico.ca

Mennville EMC is searching for a pastor. Mennville is located approximately 10 miles north of Riverton, MB, with a regular Sunday THE MESSENGER

morning attendance of 125-150 people. This position is open on either a half- or full-time support basis, beginning July 2001. Housing Is available, with a K-10 school within walking distance. Forward applications or information requests to: Terry Dueck, Box 433, Riverton, MB ROC 2R0, phone 204-378-2257 or Roland Friesen, Box 826, Arborg, MB ROC OAO, 204-378-2907 (evening) or e-mail rfriesen@riv.mb.ca

Crestview Fellowship (EMC) in Winnipeg, MB invites applications for a full-time pastor. Send resumes to Alex Wiebe, Board Chairman, c/o Crestview Fellowship Church, 271 Hamilton Ave., Winnipeg, MB R2Y OHS, phone 204-3532780 (home) or 204-982-0322 (work), or e-mail alwiebe (5 escape.ca Kleefeld EMC, in Kleefeld, Man., Is looking for an associate pastor to primarily work with the youth program in a support and relational ca­ pacity. Other duties include Christian educa­ tion and music ministry, with minimal adminis­ trative duties. Please direct applications and inquiries to Dean Kamstra, Box 21, Kleefeld, MB ROA OVO or dkamstra@eliteswine.com

Red Rock Bible Camp, in southeastern Mani­ toba, seeks a year-round maintenance direc­ tor. Experience and training in maintenance and construction industry is preferred. Agree­ ment with the camp’s mission and statement of faith is necessary. Must be service oriented, work well with people, and be a team player. Housing, partial board, salary, medical and dental benefits provided. Send resume to RRBC, Box 790, Steinbach, MB ROA 2A0. Phone: 204326-9784. Fax: 204-326-1387. E-mail: rrbc@redrockbiblecamp.com Mennonite Coalition for Refugee Support re­ quires a community development worker to work with volunteers to design and co-ordi­ nate community support programs for refu­ gee claimants in Kitchener-Waterloo, Ontario. MCRS has supported refugee claimants in Kitchener-Waterloo for over 15 years. Main duties will be recruiting and training volunteers; working with refugee claimants, community and government agencies; ad­ vocacy; and public education. Desired quali­ fications include volunteer co-ordination ex­ perience, ability to work on many projects simultaneously, cultural sensitivity, strong inter­ personal skills and strong personal support net­ work, basic computer skills, and fluency in English (other languages an asset). This full-time (part-time possible) position is to start Decem­ ber 1. For more information contact Cath Woolner at MCC Ontario, 519-745-8485, or MCRS at 519-571-1912.

REIMER - to Rob and Glenda Reimer of Blumenort, Man., a daughter, Auriette Mylofne Marie, on February 24, 1998. FROESE - to Johnny and Mary Froese of Leamington, Ont., a son. Quintin Trust, on December 28, 2000. MACDONALD - to Adam and Emily MacDonald of Singapore, a daughter, Sophie Rose, on December 28, 2000. NOVEMBER 7. 2001

A REV. CECIL RAY NELSON MARCH 14, 1913 - AUGUST 24, 2001 Rev. Cecil Ray Nelson, former pastor of Portage Evangelical Church (EMC), passed away at the age of 89 at Lakeridge Health Corp., Oshawa, Ontario on August 24,2001. Rev. Nelson with his first wife Muriel, lived in Williamsburg, Ont., from 19501953, where he was pastor of the Gospel Workers Church. In October 1953 they became missionaries with the Bible Club Movement. He served as coordinator in the Oshawa area, initiating after-school Bible Clubs, teaching religious education in the schools, and founding the Cmsaders Bible Camp in Omemee, Ont. He later served for three years in the western Bi­ ble Club office in Calgary, Alberta. He then served as pastor in Portage la Prai­ rie, Manitoba, for eight years. Sharon Kroeker has written, “Pastor Nel­ son was not only my pastor for eight years, he was also my friend, encourager, and inspiration; and my husband and my premarital counsellor and officiating pas­ tor. He taught me as a teen that pastors are normal people too and make great friends. He challenged me to strive for goals in education that 1 thought were out of reach...God’s love just shone through Pastor Nelson in every day of his life. 1 thank God for his friendship and godly guidance in my life.” He then returned to Ontario. He was active in the BCM and finished compil­ ing the organization’s history What God Has Wrought! in July 2001. At the time of his death, he was Pastor of Missions at Faith Baptist Church in Whitby, Ontario. His last letter in spring to Henry and Cathy Epp of Portage said he was slowing down—to working three to four days a week from 8 a.m. to 4 p.m. The Epps write, “We will miss him dearly and thank God for bringing him to Portage and teaching us.” His first wife, Muriel, died on Septem-

ber 29,1972, after suffering five years with cancer. He later married Anna Plett from Landmark, Manitoba, who passed away in October 1983 because of cancer. He married Dorothy Adams; they had 13 years together. On July 14, 2001, Rev. Nelson suffered congestive heart failure. After progress­ ing slowly with moderate heart damage and leakage from one heart valve, he went to be with his Lord and Saviour in August. His daughter Carol writes, “It is very seldom that one person could ac­ complish so much in one’s lifetime...no matter what the age.. .it would be impos­ sible with God and without a man with a vision.’’ Rev. Cecil Nelson is survived by his wife Dorothy; his daughter June Crocker of Owen Sound, Ont.; son Paul Nelson of Oshawa, Ont.; daughter Carol Wellman of Orono, Ont.; daughter Sharon Beattie of London, Ont.; step-son John Adams of Texas; and step-son Bob Adams of Scarborough, Ont., and their families. He is dearly remembered by five grandchil­ dren, two great-grandchildren, and by his extended family. The funeral service for Rev, Nelson was held on Tuesday, August 28, at Faith Bap­ tist Church, Whitby, Ont., with interment in Greenwood Cemetery, Owen Sound, on Wednesday, August 29. Donations in his memory to Crusaders Bible Camp Chapel Fund would be appreciated by his family. Sharing at her father’s funeral, Carol Wellman said, in part, “Whether called Mister, Reverend, Pastor, or Cecil, he an­ swered to them all; not just in facial ex­ pression, but one knew they had his un­ divided attention. He was a listener, a counsellor, a most kind and gentle man, a man who dedicated every moment to his Lord and Saviour. “...1 think one of the most distinguish­ ing features of my dad as a father was his eyebrows. Did you ever notice them twitch or jump a bit? That was his warn­ ing that things were not as they should be. He was not excitable; he would listen and then turn around and do things as he pleased. 1 remember at camp he was fun, respected, full of ideas, had a keen sense of humour, and cared individually about each staff member. “...Dad’s piano playing was a talent he so fully enjoyed. 1 am sure if you ever heard him playing the ‘chimes’ on the pi­ ano, it will still give you goosebumps to­ day! Being a preacher’s kid was not easy, but how blessed and thankful 1 am for the heritage the Lord gave me.” From material compiled by Catherine Epp and Carol Wellman

PAGE 15

you might prefer a fabric-lined hard­ animals can’t get in. Do you have a favourite place? It cover journal. could be a special branch in a tree, a tree house, or your room, where 2. Find a quiet place where you can co’" you can think without interruption, think and write without being inter­ Loreena Thiessen or dream. Perhaps you use your rupted. Winnipeg, MB time to write down your thoughts or feelings about things that have hap­ 3. Your journal could be a memory A HIDING PLACE pened. Sometimes writing helps sort book where you write your stories WHERE DO animals go when win­ out our feelings. Writing is thinking ideas and special thoughts. De­ ter winds blow, when snow is in the on paper; it is putting your thoughts scribe something funny that hap­ air and on the ground? Where do and feelings into words. pened. Write about a family trip. they hide when it’s wet outside? Are In Psalm 139, King David talks Write about what you want to do or little animals out when dangerous about a hiding place. King David be. Write about a time when you animals are about? says that no matter where we are, were sad or happy. Write a letter or Some animals do not need shel­ God is there too. No hiding place is poem. Write a story pretending to ter. One example is the whale. This hidden from God. God knows you, someone or something else. Writing is true for the moose and the bison, too. He knows your thoughts and can be fun and thoughtful. as well. Other animals look for shel­ your actions. He knows how you are ter only at night or when giving birth made, because He made you. And 4. Illustrate parts of what you write; to their young. The elephant and the He will never fail you or leave you. tell your story with pictures. giraffe look for a hidden spot to have Read Psalm 139 and Joshua 1:5. their babies. 5. Keep your book in a special safe Smaller animals need shelter to place. Remember, your writing book Activity protect them from the sun, the 1. Choose a special book to write is your very own. wind, the snow and other animals. in. You could choose a spiral note­ The prairie dog digs a burrow with book with a favourite character, or 6. Write every day. Happy writing! many rooms where he sleeps and stores food. The prairie is hot, but ANSWERS TO PUZZLE OCTOBER 3, 2001 the burrow is cool. It is safe, too. Around the doorways are heaps of L Q P W E T V U |y I N dirt. The prairie dog sits on these and looks out for danger. At the first M R O \ A K L O E P U sight of danger, he whistles sharply T B O W E N H E I R F S and dives to safety in his burrow. Animals hide from danger instinc­ W J X E T U O P E V Y I tively to protect themselves and their young. V E C R O W N U D A K E In winter the fox is safe in its bur­ G C BEAK O R U N A J row deep in a sandy bank. His bur­ row has many doorways. If one or E I T O S B U T I T two are covered by snow, he can get out by a third or fourth. The O S C E P T R S E W muskrat’s summer home of wet P O W A L A K E R E Y E grass and weeds turns into a winter home of ice. RYE O Y A L T YlU L The beaver makes a house of S KI NGDOMEWE _S branches and twigs. The house is of­ ten in a pond. The top of the house TOPK LMAFT ERI freezes in winter. The beaver goes in and out through tunnels that open onto the bottom of the pond to get Find twelve things that belong to a King. food. Wind and snow and hungry J

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Do you have a story for The Personal Touch? It must be a true account (although names may be changed, if necessary) illustrating the Christian life or character. Send your 700-word story and a photograph of yourself or suggestion for a story to the address below. PAGE 16 REIMER..

ANNIE

305 PO BOh' MB STEINBOCH

2534 ROM 200

9912

THE MESSENGER Evangelical Mennonite Conference Box 1268, 440 Main Street Steinbach, MB ROA 2A0