The Messenger VOL. 33 NO. 12
EVANGELICAL MENNONITE CONFERENCE
JUNE 28/< 28/95
New Grande Prairie EMC Church Opened^ Our tool for
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• worship • instruction
• fellowship • evangelism • service
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Mission Heights Community Church — just waiting for the finishing touch. We can have our church — and eat it too! Baked and decorated by Helen Siemens and Betty Brandt. ■ ■.......... s
A CELEBRATION! A CHALLENGE! by Audrey Friesen Grande Prairie, Alta.: A group of excited, happy believers gather in the newly constructed Mission Heights Commu nity Church for a special dedication service. We greet each other warmly and sip fresh coffee in the bright, spacious foyer. Children curiously explore the neat, clean Sunday school rooms and a few ladies bustle about in the shiny new kitchen with a few last-minute preparations for the lunch to be served later. As the worship hour approaches, we gradually ease our way into softly cushioned chairs in the high-ceilinged, elegant sanctuary. A hushed air of ex pectancy, mingled with the light scent of fresh flowers beau tifully arranged throughout, quiets our hearts and opens our minds as we prepare to celebrate. What have we come to celebrate? We look around at the skillfully crafted rooms, lovingly painted walls, smartly decorated floors, and even the newly gravelled parking lot outside. We recall the years of dreaming, planning, fundraising and praying; the months of digging, pounding, lift ing, painting, cooking, cleaning and praying; the meetings, inevitable differences, resolutions, more meetings, and al ways the praying. We are moved at the thought of all the overwhelming donations of various resources from people from far and near, and acknowledge the Great Hand that we know has guided all that has taken place. And we celebrate!
Pastor Peter begins his message: “We are not here to day to dedicate a building but rather to dedicate ourselves to use it for His glory. For this project did not begin with the first fund-raiser, or the pounding of the first nail; it be gan when the Lord first touched the life of each person in volved. At that every moment we became a part of the Greater Plan, which has evolved to the need for a meeting place here in Mission Heights.” Here briefly is the plan, as outlined in Pastor Peter’s message based on Exodus 19: 1. God sacrificed His Son for our sins, that we might receive forgiveness and new life, to “be earned along on eagle’s wings.” 2. God makes promises and offers us the richest of bless ings, but He sets the terms and we must yield. 3. God works through His people to create a kingdom of priests. Each of us will be a priest to the unsaved, bring ing people to God and God to the people. 4. God expects us to obey and keep His covenant; through obedience we commit ourselves wholly to His will. To conclude his message, he makes verse 8 our prayer of dedication, “Everything the Lord has said, we will do.” Praise the Lord for each one here who has made that personal choice to be a part of the priesthood in Grande
(more on page 10)
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7. Never criticize her in public, point out something she can not change, or compare her unfavourably with other women. 8. Never abuse her in any way. Remember that abuse covers much more than the physical. 9. Genuinely appreciate your wife for who she is. Don’t ex pect or try to change her. Instead, give praise and express appreciation. 10. Make sacrifices necessary which will allow time for you and your wife to be together. Love takes time.
The Loving Wife
The Loving Husband 1. Find special ways to treat your wife in public. Walk proud ly when you are with her. Take her arm when you enter a room. Say something nice and genuine about her when you introduce her. Seat her at dinner. Smile at her. Hold her coat when you are ready to go. Tell her how much you appreciate being together. 2. Keep yourself personally attractive and healthy. Your ap pearance does matter to her, and you pay her a special com pliment by doing what is necessary to avoid deserting her through an early death or disability. 3. Read some books related to family matters and child rear ing. Read some on spiritual growth and creativity. All will make you more interesting, caring and responsive to your wife. 4. Discover and practice the practical ways which best com municate love to your wife. Is it little things like flowers, small gifts, remembered anniversaries, etc.? Is it keeping her up to date with any changes in expectations (“I’ll be half an hour late getting home tonight.”)? Maybe it is regular words of en dearment? Whatever it is, keep pursuing her even though you won her years ago. 5. Call her during the day to tell her you can hardly wait to see her. Be willing to talk about your intimate times together. Ask her what you can do to make them better. 6. Volunteer to help in the work around the house. Try sur prise jobs — doing things for her that she usually expects to do.
Would You Hire This Man? A certain church found itself suddenly without a pastor, and a search committee was formed. In due course it received a let ter from a man applying for the vacant po sition. The committee chairman read: “1 am considered to be a good preacher, and I have been a leader in most of the places I have served. I have also done some writing on the side. “1 am over 50 years old, and while my health is not the best, I still manage to get enough work done to please any parish.
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1. Give up your dreams of a “perfect marriage” and work toward a “good marriage." There are no perfect maniages for the simple rea son that there are no perfect people. Marriage is the most difficult and complex of all human relationships, and it requires practice, skill, tact, emotional and spiritual growth. You can “grow a good marri age” if you are willing to work at it. 2. Keep personal attractiveness. Keep yourself looking nice. What husbands see is extremely important. 3. Read some good books. Reading keeps you thinking, creative and trying new things. It keeps you interesting and alive. 4. Discover your husband’s personal, unique needs and try to meet them. He is not precisely like any other person on earth. He, like you, is unique. 5. Welcome his romantic advances. Your husband’s positive feel ings about himself and your romance depend a lot on your active participation. God intended for you to enjoy this aspect of marriage as much as your husband. 6. Plan an occasional surprise for him, like preparing one of his favourite meals when he doesn’t expect it. 7. Give praise and appreciation instead of seeking it. Reassure him of his manliness. The husband’s manliness is very important to him. Compliment him at every opportunity. It pays big dividends. 8. Never put your husband down, in front of the children or with his friends. Your support and loyalty are important to his self-esteem. 9. Abandon all hope of changing your husband through criticism and attack. The “now look here!” stance never works. It breeds hostility, and often a counterattack. We can change no other person by direct action. We can change only ourselves; and when we change, others tend to change in reaction to us. Love changes people. Hostility breeds hostility, but love begets love. Love does not demand, it gives. 10. Love cannot take distance. A husband and wife need time together, enjoying life and sharing. Be a good listener, sensitive to his mood, and interested in his interests.
This article was excerpted and adapted from A Course for Mid-Life Parents, the Family Ministry Series (David C. Cook Publishing Co.) Used with per mission of David C. Cook, Elgin, Illinois.
“As for references, 1 am somewhat han records. I have to admit I don’t even remem dicapped. I have never preached anywhere ber all those whom Fve baptized. However, for more than three years. And most of the if you can use me, I should be pleased to be churches 1 have preached in have been small, considered. I feel sure 1 can bring vitality to even though they were located in rather large your church.” When the chairman finished reading the cities. I had to leave some places because my ministry caused riots and disturbances. letter, the committee members were aghast. Even where I stayed, I did not get along too How could anyone think that a church like well with Other religious leaders, which may theirs would consider a man who was noth influence the kind of references these places ing but a troublemaking, absentminded, ex will supply. I have also been threatened and jailbird? What was his name? physically attacked. I have even gone to jail “Well,” said the chairman, “the letter is signed Paul." several times for my preaching. “I am not particularly good at keeping — Quoted by Richard N. Boiles THE MESSENGER
Integrity and the Ethical Character of Society by Helena Dueck
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hen did we let go of our integrity? Or did we never have it? Can we blame our parents, on whom so much is blamed today? Or do we say our schools and churches failed to instruct us in ethics? Not likely, for there are people who never go to church, but hang on to Integrity. Ours is an era when big moral questions surround us — what to do about AIDS (especially when it strikes the inno cent), abortion, capital punishment, immigration, welfare discrepancies and euthanasia. All of them are criticized, de bated and spoken about with loud voices. Could it be that we’ve put so much emphasis on these big issues that we’ve forgotten the small wrongs in our every day lives? Strangely, grown men and women remove them selves from responsibility for mistakes and hurts they have caused, by saying, “It was beyond my control,” or, “I can’t remember.” Philosophers and Christian psychologists come to the conclusion that character is evidenced much more clearly by our little decisions of right and wrong than from our position on abortion. For instance, people who are not sure where they stand on capital punishment or euthana sia, can drift into equal uncertainty on basic issues like ly ing or stealing. Integrity means obedience to the unenforceable. It is what we say when we are not doing or saying anything. And it is what we are when no one is looking or listening. Do we throw the gum wrapper on the street? Would we call in sick when we want a day off? Do we cheat on our expense reports — pocketing the five dollars change given us, instead of the one dollar it should be? That there definitely still are people of integrity came home to me when I saw a small news report in the Winni peg Free Press. Sheila, a waitress for twelve years, knew a mistake had been made when she saw a hundred-dollar tip left on her table. When she saw it, she went out of her way in search of the couple she had served. She found them fi nally among throngs of people and long line-ups of cars. “I wouldn’t have been able to sleep at night if I hadn’t found them,” she said. Integrity means living up to the best in yourself. Long ago a writer, who became important to me in grade school, lost a fortune in bad investments and went into bankruptcy. Friends set up a help fund for him, to which many contribut ed. Accepting that fund would have meant the end to his wearing burden. But Mark Twain returned all the collected money and set about earning and, in small instalments, pay ing back all he owed. Such little things in life, like making an apology and knowing and obeying the laws of the land, take on a differ ent perspective and sense of values when we see them in terms of eternity. There are unnumbered benefits that integrity brings a per son: friendship, trust, love, respect and self-esteem. When, as Christians, we value virtue and honesty, we respect other people enough to stand by them when they have been wronged. People of integrity do not tell that small lie when June 28, 1995
it’s inconvenient to tell the truth, repeat juicy bits of gossip or charge their personal phone calls to the office. Integrity means having the courage of your convictions, to know what is right and to speak out boldly against what is wrong. I have the privilege of knowing a fine young nurse. She was head nurse in a prestigious nursing home in a big city. Being an alert young woman, she soon became per turbed about drugs that were prescribed by the doctor in charge, who was not any more qualified. After studying the situation, she confronted the doctor and the board of the nursing home. The nursing staff, she found, were aware of these ir regularities, but were afraid to speak up lest they lose their jobs, yet they were willing to stand up along with her against these wrongs. To make a long story short, the end results were lengthy court proceedings. And although this nurse got married and moved to another province, she continued to go back for the hearings and eventually won. An unusual case, perhaps, but when integrity is ingrained, there are no choices but to do what is right. It all comes back to the little things we regularly face: the wrong change we took, the gossip repeated, the personal phone call charged to the office. King Solomon, in Song of Solomon 15:2, warns us to “catch the little foxes before they destroy the vineyard.” Integrity means having a highly developed sense of honour — not just honesty, but honour — an individual true to her own standards, and therefore, to God and to herself. Writer Zig Zigler tells the story of a man sitting in the cathedral, playing the organ. It was the end of the day, and the sun shining through the stained glass windows fell on the man’s slender figure and white hair. He was a skilled organist playing sad and melancholy songs, because he had resigned and was being replaced by a younger man. At dusk the young man rather impatiently stepped into the back door of the cathedral. The old man saw him enter. He removed the key from the organ, put it into his pocket and slowly made his way to the back of the sanctuary. As the old organist was about to pass the younger man, he paused for a moment, then took the key out of his pocket and said, “You will need this.” The young man walked hurriedly to the organ, inserted the key and started to play. The old man had played beau tifully and skilfully, but the young man played with sheer genius. Music, such as the world had never known, came from that organ. It filled the cathedral, the town and even the countryside. This was the world’s first exposure to the music of Jo hann Sebastian Bach. The old man, with a radiance on his face and tears streaming from his eyes, said to himself, “Suppose, just suppose, I had not given the master the key.” Helena Dueck is a free-lance writer from Steinbach, Manitoba. She and her husband, Ben, are members of the Steinbach EMC Church. PAGE 3
Letters A Matter of Priority I am writing in response to Bert Komelson’s letter in the June 7 issue of The Messenger where he raises the concern of putting the spotlight on sports activities in The Messenger. The increase of reports on sports events in The Messenger is merely a reflection of what is already taking place in the communities where the EMC churches are and the mem bers’ involvement in sports activities. Sports and recreation have taken priority in the everyday activities. Churches plan their special events to accommodate the Grey Cup, tournaments of one kind and another, and so on. Clubs and Bible study groups terminate their schedules early in spring so that these activities do not interfere with sports activities. Is The Messenger supposed to take a stand where the churches have failed? To a degree at least. The Messenger is a servant of the EMC church constituency and reports on ac tivities of the churches. I’m glad for the money that was raised for the radio project in the Ukraine at the golf tour nament. The event also gave opportunity to present an update of the project. Many of those present would likely not have come to a “missions” report. Personally I also had the opportunity to share experiences with a num ber of people from a recent field visit to Paraguay (yes, I golfed in the tournament as well). I agree with Brother Komelson that missions giving should be a priority and that we should not just give our leftovers. However, it doesn’t
Rosenort Fellowship Chapel (EMC) of Rosenort, Manitoba
seem to be enough just to say we need $5000 or $10,000 dollars for a project. On April 7, the missions department of the Conference office mailed a list of eleven projects, totall ing $46,780, to the EMC churches, with a memo to pastors, youth leaders, missions committees and Sunday school superinten dents. Of this amount, $30,940 are projects for budget items and approximately 40% of the budget has come in, even though these project items haven’t received designated gifts. Of the remaining $15,840, only 30% has been received to date. In the March 8 issue of The Messenger, a Cuban Leadership Training project for $1500 was publicized and to date only $45 has been received. It looks as if we won’t be able to have a banquet of celebra tion for a while yet. Now, we can probably do without the banquet, but what about our brothers and sisters in Latin America who will not be able to move ahead with their vision for the building of the Church? Lester Olfert Steinbach, Man.
Mennonitism, etc... I would like to address some statements ap pearing in a short letter in The Messenger some time ago. Likely few readers will recall it but since it appeared (Messenger, February 8, 1995), I have felt that it should have a response. I don’t know if I am the right per son to do this, but since I am not aware that it has been done, I will attempt a reply. What caught my attention in particular was the following paragraph: Personally, I have often been somewhat disappointed and tired of all the Mennonitism and Anabaptism. By continuously speaking about and promoting Mennonite theology we are raising walls. The Gospel is for all people! I propose that we look at the three terms, “Mennonitism,” “Anabap-
is inviting applications
for the position of
PASTOR
YOUTH PASTOR Please send resume by July 15 to: Art Cornelsen Box 73 Rosenort, MB ROG 1W0
For more information, contact; Art Cornelsen (204) 746-8574
COMING EVENTS July 14 • 15 MCC Alta. Relief Sale Coaldale, Alta. Phone: (403) 275-6935 August 12 MCC Man. Retief Sale Brandon, Man. Phone; (204) 261-6381
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Vibrant young church searching for a pastor. Contact Darcy Clarke
Mission Heights Community Church (EMC) Grande Prairie, Alta. T8W 2H4 (403) 538-1052 (home) (403) 539-8458 (work)
August 13, 3 p.m. National Consultation: 30th Anniversary Realities of health reform Community Bible Church (EMC) and challenges for the church Arden, Man. Nutana Park Mennonite Church Phone; (204) 368-2479 Saskatoon, Sask. September 16 Phone: (204) 261-6381 MCC Man. Relief Sale September 29 - October 1 Morris, Man. Southeastern Manitoba Phone; (204) 261-6381 Christian Education Convention September 29 Steinbach, Man. MCC Canada Mental Health ;Phone: (204) 326-9927 and Disabilities Program
tism” and “Mennonite theology,” and see if any or all of these terms really raise walls, or if maybe we are confusing the three terms. In doing so I would be very hesitant to write if 1 felt that I would in any way appear to depre cate Brother Plett or dampen his zeal to wit ness (which he bears evidence to in his closing remarks). Nor do 1 profess to be an expert on all the issues of the statements named above. MENNONITISM: 1 suppose this could mean a number of things, such as ethnicity or faith, depending on the context. 1 do not find the word listed in the Mennonite Encyclopedia. However, I believe in the context which Plett is thinking about, it could constitute a hin drance to the spread of the Gospel. This can happen when we associate faith with a cer tain kind of food, etc. However, we must bear in mind that Mennonitism and Anabaptism may not be synonymous. For instance, I make no apology for the food I was brought up on. My mother made the kind of food made by European Mennonites: zwieback, plumi moos, schinki fleisch, etc., and I don’t apologize for that for one moment. Neither do you, if you eat Swiss chard, Dan ish pastry, Irish stew or Wiener schnitzel. But it becomes an entirely different matter if we associate traditional ethnic food with faith, be it Mennonite, Swiss, Danish, Irish or Viennese. If this is what Brother Plett is think ing of by Mennonitism, I heartily sympathize with him. Yet I think, consciously or uncons ciously, we have sometimes left such an imThere will be only one Messenger in July, July 19 and one in August, August 16. Material for each issue should reach the office by July 10 and August 7, respectively. THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct and inspire: inform con cerning events and activities in the denomina tion; instruct in godliness and victorious living; inspire to earnestly contend for the faith. Let ters, articles photos and poems are welcomed. Unpublished material is not returned except by request. The views and opinions expressed by the writers are their own, and do not necessari ly represent the position of the Conference. Subscriptions: $7.00 per year. Members pay through their church. Manitoba residents add 70/,, PST, total: $7.49. All correspondence should be addressed to The Messenger, Box 1268, Steinbach, Manitoba, ROA 2A0.
THE MESSENGER is published twice a month (once a month in July and August) by The Evangelical Mennonite Conference Board of Church Ministries, 440 Main Street, Box 1268, Steinbach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscrip tions should be mailed to the above address. The Messenger is a member of Meetinghouse and Canadian Church Press. Editor: Menno Hamm Assistant: Martha Kroeker Phone: (204) 326-6401; Fax: (204) 326-1613
THE MESSENGER
pression. God forgive us where we have been guilty of this. Maybe the insights of Mr. John Redekop would shed further light on this. He sees three categories of Mennonites in North America: Ethnic (have abandoned their religious com mitment, or never had any); ethnic-religious (generally share ethnic traits of the first category, but are religious); religious (originally the only category of Mennonites). ANABAPTISM: Here, of course, there is no problem with definition. Enough has been said and written so that it is quite easy to go back to the source. And I dare say. Brother Plett, when you talk of friendship evangelism, you are in good company. Listen: “The Anabap tists not only took the Great Commission seri ously, they also gave it sweeping application. The missionary command followed baptism and therefore applied to every believer. Even the ordinary church member was charged with the responsibility of evangelism at the occa sion of his baptism...” (David Thiessen, The Messenger, September 5, 1986, p. 2). Anabaptism was bom in January 1525, and suffered terribly for its stand. The actual num ber of martyrs is hard to come by. The wellknown Martyrs’ Mirror by Tieleman J. van Braght lists about 800 Anabaptist martyrs by name. MENNONITE THEOLOGY: I cannot speak of Mennonite theology in general but I can relate to Evangelical Mennonite Confer ence theology, because for this I need only go to our EMC Constitution and our Statement of Faith. One might say, “Why not just go to the Bible?” To me, EMC teaching, as given in our Statement of Faith, and biblical teach ing must be one, or I’m a hypocrite. And dare we say that any confession uses only the Bi ble and not some form of interpretation of the Bible? 1 doubt it. And so, what we’re saying, in essence, is that if we are unhappy with Men nonite theology, we likely accept a theology of some other persuasion.
E. M. Conference Financial Update June 20, 1995 1995 Budget for January-May Receipts for January-May Shortfall
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$566,667 370,374 $196,293
•I994l$566,667 349,31^
$217,354
It is good to see that this year’s giving by the end of May was about 7% higher than last year. We express appreciation to the rhembers of the consti tuency who have given to make this possible. The first half-year of the 1995 budget. January to June, calls for $680,000. Receipts till June 20 came to $457,026. To meet the budget by the end of the half-year, we need to receive $222,974. We believe it is a privilege that we can participate in God’s mission in a world of need by praying, giving and going. May we with joy participate in this — Board of Trustees
However, in all fairness, we should not close though, not by ethnicity but by choice, as he before giving some examples of another side related. But now, after having said all this, I do not to the Mennonite coin: • From an inmate in the Missouri Eastern lay all the blame at Plett’s door. I believe as Conectional Center comes this letter in a Men the Conference is made aware of the problem, nonite paper: “1 am eager to learn about Men they should address it. 1 would like to believe nonites. The little bit of material I have seen that the letter I quoted from is really a plea so far has really encouraged me to seek out for help, because not for a moment can we say there is no problem. The very fact that one more information....” • “Mennonites have a love commitment,” read and the same word can have three different the sidebar in an article in the Herald-Tribune meanings, has the potential of conveying of Grande Prairie, Alta., on the church-building mixed signals and creating confusion. If many others feel as Brother Plett does, project of our congregation there. The article quoted Pastor Peter Dueck explaining Men I think it is high time that we address the is nonite thus: “We are not an ethnic Mennonite sue on a Conference level. One final comment: Is the absence of a church.... We are a Mennonite church in doc response to this public letter in The Messenger trine — in theology....” • The AIMM churches in Africa want to be an indication of a lack of concern for the strug gles of some of our 49 churches? I hope not. known as Mennonite. Brother Plett, your goals, as stated in your • Our EMC Board of Missions church planting ministry in Nicaragua has resulted in closing statements, are admirable and I wish the Fraternity of Evangelical Mennonite you every success as you seek to be a witness to your community. Churches of Nicaragua. D. K. Schel/enberg • The name McCorkindale would not be eas Steinbach, Man. ily recognized as Mennonite. Rick is one.
Left to right: 1. Some of the golfers at the banquet; 2. Norma Hiebert and Karen Reimer — ready to begin; 3. A foursome of Doug Friesen, Peter Wieler, Ken Toews and Lester Olfert enjoying the game; 4. A smart tee off on No. 18.
Over 100 in Golf Tournament STEINBACH, Man. - The links at Stein bach’s Fly-in Golf Course were filled with good-natured banter and serious discussion on June 1, as about 107 avid and amateur gol fers participated in the EMC Tournament. Af ter meeting over coffee and rolls at the clubhouse, the players dispersed in ideal weather to the 18 tee-offs for a shotgun start. By 2 p.m. most of the games were complet ed and the golfers gathered in the park pavil ion for fellowship over a catered banquet and June 28, 1995
prizes. Alvin Plett, chairman of the EMC Mis sions Auxiliary, used the occasion to appeal for new members. Raymond Dueck, MA vice-chairman, in formed the group of his recent visit to the Ukraine, and the MA’s current project there — a Christian radio station in the city of Zaporozhye. Proceeds of the tournament, about $30(X), went to the Ukraine Radio Project. PAGE 5
with Jonathan Toews
A Theology of Departure It was a year ago on July 1, 1994, that my wife and I boarded a plane in Shenyang’s airport and took flight en route to Canada. At the time, leaving felt like a kind of radical surgery, for China, it seemed, would be cut out from our lives permanently and completely. Although saying goodbye brought with it the antici pation of a homecoming, it was accompa nied by an overwhelming sense of grief. When I set foot on the Northwest China Airlines 737, knowing that the chance of ever meeting my Chinese friends again was unlikely, I felt as though something was be ing torn from within. Saying goodbye to family members, knowing that two years, an ocean and a
communist government would separate us, was difficult enough, but saying goodbye “forever” was not something I had done quite in that manner before. And if I felt some pain, a friend reminded me, so too did our Chinese friends. At least my cul ture, he went on to say, prepared me for such abrupt changes. Canadian society, in contrast to Chinese society, is extremely mobile; it hardly causes a stir when we talk about family members being spread across a province or even the country. Within Chinese soci ety, however, one’s circle of family and friends has been and continues to be com paratively closed. People rarely leave the circle permanently. Our presence, then, represented an abnormal turn of events, in two significant ways — not only did we enter their circle unexpectedly, we also left their circle permanently. In the days leading up to the inevitable goodbyes, I often reflected on the depar ture process. Though it was a part of my China experience I would have preferred to avoid, I knew I could not do so; I came to the conclusion, therefore, that the key
Al Riediger presents the trophy to the Arden team, winners of the A-side in the Slo-pitch tournament.
ingredient to one’s “theology of departure” is honesty, honesty coupled with a spirit of sensitivity. When students said they hoped they would see me again, I respond ed appreciatively, telling them I truly desired that would happen, that I cared about them and that I valued their friendship, but 1 also told them it was unlikely that would ever be possible. Better to be honest. I felt, than to give false hopes. Now, one year later, I am still convinced that it is best to face a painful goodbye with the truth. What I wish I had been more honest about at the time, though, was my conviction that, for the Christian, there is certainty of a future rendezvous. If God, in His grace, should ever bring me back to China, I will be sure to do so. Jonathan and Liana Toews (Calgary) spent two years in China, teaching English at a teachers college. They now live in MacKenzie B.C., where Jonathan teaches in the high school. This is the last article in this series. We thank Jonathan for sharing his reflections with Mes senger readers. Ed.
The Rosenort team won first place on the B-side.
ALL THINGS Ten Teams Enter Slo-pitch Tournament STEINBACH, Man. — The day was billed as a day of sun, fun and fellowship. It was indeed a day of sun — with near record-breaking temperatures. The fun and fellowship were provided by mixed teams from ten EMC churches, taking part in a slo-pitch tournament on June 17. From Anola, Arden, Blumenort, Morris, Prairie Grove, Prairie Rose, Ridgewood, Rosenort, Rosenort Fellowship and Steinbach, the teams converged on three diamonds at the A. D. Penner Park in Stein bach. Play got under way at 9 a.m. and continued until 5:30 p.m., with each team playing at least two games. To counteract the intense heat, players con sumed large amounts of water and later began
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dousing themselves and each other with water. Hot dogs, drinks and snacks were available at the canteen. In the A event. Arden edged out Ridgewood in a close final game. Rosenort came out the winner over Prairie Grove in the B-side final. Promoter Al Riediger felt well rewarded by the good response to such an event. “I would like to see it happen again next year, hopefully in a different location,” he said.
Oops! Catherine Thiessen was omitted in the list of Mexico personnel of the Board of Missions report (Convention Insert, page 10, The Messenger, May 24, 1995). Catherine is involved in church ministries in the Ramiro Valles church, Chihuahua City, and in camp ministries. Lester Olfert
All things together work for good, Even suffering and grief, Or trouble's overwhelming wave. Till it seems there's no relief. All things together work for good, Are these but idle words? Must I, by faith, accept this fact When all of my life seems blurred? All things together work for good, Triumphantly through Him. When darkness veils my earthly eves. And life's road seems gray and dim. Christ bore His cross, yet not in vain, He loved without alloy. He turned the tragedy of death Into triumphant joy! All things together work for good, He’ll take grim trouble's tide. Transform it into joy for you When with Him you abide. He'll give to you awareness new Of His unchanging grace. And the days will be far sweeter. Through life's uneven race. Marjorie Cooney Vanderhoof, B.C.
THE MESSENGER
New Educational Material for Mennonites in Mexico CUAUHTEMOC, Mexico — Textbooks and teaching methods in conservative Mennonite colony schools in Mexico have remained un changed for more than 70 years. The main books used to teach reading skills are the Ger man Gesangbuch (hymnbook), the Fibel (primer). Catechism and Bible. These books were brought to Mexico in 1922 when Cana dian Mennonites settled there to maintain con trol over their schools When the school committee from Los Jagueyes Colony near Cuauhtemoc asked Mennonite Central Committee (MCC) Canada in 1991 to help them create n reading materials, Manitoba educa’ didn’t hesitate to accept this new ‘yjl challenge. Rosabel Fast “There’s a real spirit of change everywhere,” says Rosabel Fast, who will complete her 3 Vi -year assignment with MCC in July. “Even though colony Men nonites are very conservative, many are be ginning to adapt to new ways.” Fast, a member of the Evangelical Men nonite Church in Blumenort, Manitoba, has written a German language reading series for grades three to five. The books include origi nal stories, as well as stories which have been translated and adapted from books used in
iSSi
Dedication Ceremony A dedication ceremony for Prairie Pi oneer, the writings of John W. Dueck, will be held July 9, 3 p.m., at the Riverside Park, near Rosenort, Man.
Relatives, friends and anyone interest ed are invited to bring a picnic lunch and join the family for this occasion. Bever ages will be provided. For further information call
Mexican schools. “The readers have a local Mexican and Men nonite flavour,” Fast says. “Our objective was that it should be immediately apparent that the readers are about and for the Mexican Mennonites and that they are written by peo ple of the Christian faith.” The reading series is cunently being used in schools established by the more progres sive Mennonite churches. Fast hopes the books will eventually be approved for use in schools governed by the more conservative Old Colony Mennonite churches. Private schools in Bolivia, Paraguay, U.S.A, and Canada have expressed interest in the Ger man books printed by the Los Jagueyes Colony. Fast is also excited about the interest many Mennonite adults are showing in learning the Spanish language. She has developed a ninelevel Spanish literacy program for adults with an Old Colony Mennonite education. Adults who complete her program can write an ex amination which leads to a grade 6 Mexican
WINNIPEG, Man. — If you have good health and an adventurous spirit, you are not too old for a new challenge, say two sisters who returned recently from a five-week voluntary service assignment in Harrisburg, Penn sylvania. Hulda Plett, 71, and Dora Friesen, 65, both members of the Prairie Rose Evangelical Men nonite Church in Landmark, Man., wanted to combine a winter vacation with meaningful, stimulating activities. They contacted the Men nonite Central Committee (MCC) Canada office in Winnipeg and were told about the Service Opportunities for Older People (SOOP) program. It was exactly what they were looking for. They appreciated the flexible time commit ments and the wide selection of locations and assignments. They chose an assignment in Pennsylvania. “1 think five weeks was just per-
a MCCe Mental Health and Disabilities Program National Consultation:
“SACRED COWS, WHITE ELEPHANTS, DINOSAURS, AND MUTANTS: Realities of health reform and challenges for the church”
September 29, 1995 For more information contact your provincial MCC.
June 28, 1995
MCC Canada Communications
Adventurous Sisters Combine Vacation and Voluntary Service
Levi Dueck, 204-746-8742.
Nutana Park Mennonite Church Saskatoon, Saskatchewan
education. “This is a major breakthrough,” she says, explaining Mennonites have traditionally resist ed Mexican educational institutions. “This is such an easy way to catch up — while learn ing Spanish you get a recognized certificate.” One person has already received a certificate and about 100 more are currently enrolled. Fast also promotes reading and writing in the Low German language, the only language the majority of Mennonites understand. “If they read in Low German they immediately comprehend what they have read.” Some Mennonites, she says, can read Span ish and German words but don’t understand what they are reading. She hopes that read ing a language they understand will help pro mote German and Spanish literacy skills. To encourage people to read Low German she has been interviewing people and publish ing their stories in Low German in Mennonitische Post and Deutsch-Meksikanische Rundschau. Gladys Teiichow
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Hulda Plett and Dora Friesen serving meals at the Paxton Street Home.
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feet,” says Friesen. Both women worked in the Paxton Street Home, a home for about 70 adults with men tal disabilities. Friesen assisted the kitchen staff and Plett helped the housekeeping staff. “When we came they stressed they wanted us to make time to interact with the residents,” Plett says. “The staff was very friendly — from day one it was just like we were best friends. Some people think we are just saying the good things but there is nothing bad to say. It was a very good experience.” They drove their own vehicle to Pennsylva nia and spent their weekends shopping at Am ish quilt and craft shops and seeing other tourist attractions. According to SOOP program coordinator Helen Unrau, Friesen and Plett’s experiences are similar to the stories of other seniors who have decided to accept a SOOP service as signment. “It gives them opportunities to do something meaningful — they’ve got all this wisdom and all this experience. They don’t have to let it go to waste. There are things they can do.” The additional help is appreciated by staff at the service locations, Unrau says. “Our volunteers do the things the staff often doesn’t have time to do. It’s like icing on the cake. It gives the staff a real lift.” PAGE 7
Missions WIN THE WORLD FOR CHRIST but first... a healing of the nations SEOUL, Korea — Nearly 4,000 Christian leaders representing 186 nations came to Seoul, Korea, to strategize about world missions. In the process, many found themselves being reconciled with each other. The Global Consultation on World Evangelization (GCOWE ’95) was held May 17-25, 1995, at the Korean Centre for World Mission. Delegates shared perspectives and developed strategies to establish churches in every ethnic group and to see the Gospel presented to every person by the year 2,000. But meetings on every level departed from their original agen das as reconciliation broke out like a holy fire. Japanese knelt be fore Koreans, Arab Christians embraced Jewish Christians, Russian Orthodox Christians apologized to evangelicals and Pentecostals of the former Soviet Union. Christian unity reigned supreme as peo ple from vastly differing backgrounds spontaneously clasped hands as they prayed for the dream to become a reality. The Global Consultation on World Evangelization marks a radi cal shift from the days of American/European-only missions. Ac cording to Luis Bush of Argentina, International Director of the AD2(X)0 & Beyond Movement which organized GCOWE ’95, the consultation became a “rite of passage.” Not only were two-thirds of the participants from Africa, Latin America and Asia, but the majority of the consultation’s funding came from these nations as well. Western missionaries took notes as African, Asian and Latin American leaders presented their successful methodology. They had become full partners in the task. To show its commitment to the task, the organizers of the con-
To Russia^ With Love by Marvin Thiessen “Commit your ways unto the Lord and He will give you the desires of your heart.” Many times 1 have found this verse to be true. It hap pened again in March. My dream for many years has been to preach the Gospel in Russia, never thinking that it could happen, but it did. Janz Team Ministries has had a work in Russia for the last four years, namely in crusade evangelism and, for the last two years, a three-month Bible school. Since the Russian field falls under the Cana dian umbrella, I was asked to go to Russia together with John Dyck, our International Director, and Larry Janz, responsible for Russia, to teach for two weeks in the Bible school, as well as to decide our future involvement in Russia. Due to a delay in leaving Toronto, 1 missed my connection from Frankfurt to Moscow, but arrived some three hours later. I was told someone would meet me, displaying a big “Janz Team” sign. After I had claimed my suitcase I stepped into the airport arrivals section. The first thing I noticed was how dark it was in that building. And there was no one with a “Janz Team” sign! Mentally 1 was already
The Global Consultation on World Evangelism attracted 4000 Chris tian leaders from 186 nations.
sultation, the AD20(X) & Beyond Movement, intends to dissolve on December 31, 2001. Rather than being a formal structure, AD2000 & Beyond brings together likeminded individuals and groups under the banner “A church for every people and the gospel for every person by the year 2,000. Flo Friesen (Kleefeld) attended the Consultation as the national coor dinator for one of the Central Asian unreached people groups. She says that meeting with so many people from so many countries was “a foretaste of heaven.”
counting my options, and they were very few indeed. But about half an hour later my contact showed up — he had been waiting at another door. He asked if we should head for our destination (about four or five hours, he said). I said, “Sure, let’s go.” Now there is a nine-hour time difference between Canada and Russia, so 1 was tired. But what is a couple more hours? Well, those five hours were more like eight by the time we had travelled the 500 kilometers. It was quite a ride! I’ve never seen so many vehicles stranded be side the road before. It had snowed and was very slushy, and his windshield washer didn’t work. So between cleaning the windshield and hitting the ditch once, we finally arrived in Orel by 2:00 a.m. I slept on the couch in Larry and Christa’s small (and I do mean small) apartment. Since the living room was also the dining room, 1 was informed I’d have to be up by 6:00 a.m. as the room was needed then. So I got four hours of sleep, or in biblical terms, “and there was evening and there was morning — the third day.” By 7:30 we were on our way to school by trolley. Talk about full buses; it even beats Brazil! On one ride, Larry and 1 were the last ones on and the door would not close. We pushed and shoved, but
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Marvin Thiessen with his inter preter, teaching in the Russian Bible school.
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The staff and students of the 1995 Russian Bible school.
highway in Russia
THE MESSENGER
congregation poses for a photo. Front row (seated, left to right): Marvin Thiessen, Larry and Christa Janz.
Twenty-four eager young people attended the three-month Russian Bible School.
there was no give, when suddenly we were hit from behind by a huge fellow who could have been a football player. I don’t know if he was testing the water to see if he by chance could get in, but he hit a brick wall. However, it was enough to drive us a few inches deeper into the bus and the door closed — on my heel! It didn’t hurt, but it sure was cold till the next bus stop. We had 24 wonderful young people in our Bible school. There was a good spirit and they seemed eager to learn. Since people here arc not at all well-to-do, we give the school free of charge. This includes tuition, meals and any other expenses. We also give each student one dollar a day for living allowance. One student is saving part of this money to buy his children bananas! Another manicd lady said, “My husband gives me 20,000 rubles to buy groceries for a month, but I just can’t make do!” (It is about $5.00 US.) We have much to be thankful for. One of the married students had to get up at 3:30 each morning, take a two-hour bus ride, drop her son off at a day-care centre and then come to school. Yes, Russia is a needy country. The buildings and equipment arc run down. Virtually no upkeep has been done. But the churches are also needy. There is a strong attitude of materialism in the churches. You aren’t there long before that comes through. Statements like “We need your money, not you,” or, “Yes, our church will do cru sade follow-up if you pay them,” indicates a materialistic spirit. Janz Team has had all its equipment and vehicles confiscated by
the Registered Soviet Baptist Church. They say that they may rent the sound equipment out to us on condition that we pay the person whom they will send to be with it. Possibly the West has already spoiled the Russian church by giving money without accountability. Another concern is that the Registered Baptist Church in Russia is very legalistic. Outward appearances are of utmost importance. If any member challenges this they are immediately excommunicat ed. Doctrines like assurance of salvation are a no-no, and we have been called false cults for teaching it. Many new churches are starting up and we pray they will meet the needs of new converts. But most of these pastors too come from that kind of background, and they need teaching. We trust as Janz Team we will have a positive influence and be able to help the fledg ling churches. It was so good to see these churches reaching out to the unsaved, as well as helping the people of their congregation. We feel that this is where the future lies as far as the Russian church is concerned. There is great potential in Russia. It may take a year or two for a clear pattern to evolve. In the meantime, we need to help them by teaching and modelling the Christian life. Please pray for Janz Team Ministries in Russia. Maruin Thiessen (Steinbach EFC) is the North American Director of Jam Team Ministries, Winnipeg, Man.
GERMANY
Investing in the Lives of Missionary Children A Big Bite for BFA
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A conference for missionary kids in Europe cuid Africa — April 8-12... sponsored by Black Forest Academy and the Association of Chris tian Schools International. Eighteen months of planning, five days of conference, and now this is also history...or is it more than that? This was definitely a “big bite” for a small school like BFA. Our biggest residence din ing room can squeeze in 50 people. Haus Palmgarten can fit 150 people into their din ing room. Beds — between Haus Palmgarten, many local bed and breakfast places, plus a few homes, everyone is assigned to a comfort able bed. Meeting rooms — Haus Palmgarten’s big gest room is slightly bigger than BFA’s. They are across town from each other. But, between the two facilities, we can seat everyone for the plenary sessions at Haus Palmgarten, and then split up between the two facilities for the workshops. Advantage: everyone gets a good brisk walk between workshops! Meeds — eat in shifts. Haus Palmgarten has a new chef in their kitchen who is not worried about feeding even 300 people; the sitting down to eat is not his problem. But their staff...they do not have enough staff to do the work. No problem...tell me how many, when, June 28, 1995
where and I will get you the people. The BFA staff was approached on the basis of oppor tunities — your personed opportunity to serve. Within days all the needs were met! It was an excellent opportunity to see our German co workers working with their North American co-workers. Language problems? There were a few words we needed to add to our vocabu lary in any case. Oh, yes, the chef speaks a better French than German, seeing he comes from the Elsace in France. Coffee breaks — 300 people milling around with coffee cups in hand? We even worked that one out! So, the beds and the food were organized. Is that cdl there was to the conference? Definitely not! There were speakers, such as Dr. Jay Kesler, cunently president of Taylor University, formerly president of Youth for Christ; Dr. James Plueddemann, General Director of SIM International; Mr. Richard Edlin. Vice-president of ACSI; and the list goes on. People who are interested in and who care about children raised cross-culturally, who care about Christian Education and who are devot ing their lives to this cause. Delegates — also people who are investing their lives in the education of missionary chil dren. They came from Australia, Burkina
Faso, Chad, Ethiopia, Guinea, Hungary, Is rael, Liberia, Malaysia, Namibia, Nigeria, Pakistan, Russia, Senegal, Sweden, Ukraine, Uzbekistan and Zambia, to name a few. This was a place to come and exchange ideas, hear new ideas, share problems, hear workshop leaders on different areas of needs in dealing with missionary children. Not only do we have them in our schools, we also need
“It was an excellent opportunity to see our German co-workers working with their North American co-workers. to help them with entry into the foreign cul ture and re-entry into the home culture. Do MKs have advantages over other kids? The role of discipleship in the classroom. College and career planning. A total of 38 workshops were presented. The delegates left Kandern with a feeling of having breathed fresh air — not only the Kan dern air, but getting a new spark for their work. It was worth every bit of effort, and it showed us that there are always ways to work around problems when we all work together. And when we work together, staff with the parents, we Ccin meet the educational and nurturing needs of our missionary children. Edna Martens Edna Martens and her husband, Albert (Steinbach), are serving at the Black Forest Academy in Germany.
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Messenger News MISSION HEIGHTS COMMUNITY CHURCH, Grande Prairie, Alberta
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In appreciation...Building Committee (left to right): Philip Wiebe, Merv Brandt and Pete Teichroeb, with Wayne Friesen; Carpenter Steve Harder with Merv Brandt; Project Coordinator John Doerksen and his wife, Agnes, with Pete Teichroeb.
...and fellowship
Enjoying great food...
Of course, there are the dishes — Mary Wiebe and Trudy Dueck; Pastor Peter helping out: “Hey, look guys. This is what I’d call practicing what you preach!’’; Don Thiessen leaving us with a challenge.
Grande Prairie (continued from page 1) Prairie. Yes, we celebrate today the provision of this building as our tool for worship, instruction, fellowship, evangelism and service. But most of all we celebrate the great gift of salvation, the very reason for this church in Mission Heights. A delicious lunch follows the morning service and then some time is spent in sharing and praise. Through touching songs and poems, meaningful scripture and uplifting words we are encouraged and challenged. A special tribute of appreciation is shown to those who kept all things running smoothly — the building committee (Merv Brandt, Pete Teichroeb and Philip Wiebe), the carpenter (Steve Hard er) and the general project coordinator (John Doerksen). We must also bid a fond farewell to John and Agnes, who will move on to another project in Leamington, Ontario. In the loving and gentle way this couple has touched our lives this winter, we can truly see a liv ing example of complete devotion and reliance on God. Surely Exo dus 19:8, “Everything the Lord has said, we will do,” is the prayer carried continually in their hearts. PAGE 10
As the afternoon draws to a close, our Conference Pastor takes a few moments to challenge us from the Word. Don Thiessen re minds us that this alone is not the ‘church,’ but that, in fact, through out the week ‘we’ are the church. By drawing on the strength and wisdom of God and His Word, we cire to face the challenge of balanc ing our convictions and our compassions. We need to bring it all together — what we believe and how we live out that belief, not only here in church, but in our personal lives on a daily basis. It is our responsibility as Christians to make the Lord evident and to set an example when we leave this building and interact with those around us every day. This has indeed been a blessed day; we celebrate our life in Christ, we dedicate ourselves to do all for His glory, and we leave here to day challenged to BE the church! “I am confident of this, that the One who began a good work among you will bring it to completion by the day of Jesus Christ” (Phil. 1:6). (Photos
Trudy Dueck, Betty Brandt and Audrey Friesen)
THE MESSENGER
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Baptismal candidates at La Crete. Front (left to right): Theresa Janzen, Barb Dyck, Karen Neufeld. Middle: Cheryl Unruh, Julie Martens, Arlene Dyck. Back: David Braun, George Fehr, Rob Bergen.
CHALLENGED BY SUNRISE SERVICE La Crete, Alta.: At the Easter Sunrise Serv ice, Melvin Peters challenged us with the ques tion, “Does it make a difference to us today, 1995, that Jesus is alive?” (Luke 24). Mary Dyck had the story for the children and Cuyler Dyck shared a poem. Lorna Ullyot also shared a poem and Steve Rempel shared what Easter means from a teen’s point of view. We were especially stirred by the testimony of seven-year-old Carlyn Schlamp as she shared how God had answered her prayer to heal her sister so she would be home for ^ster Sunday. As a church we are confident that the Lord has begun a good work in the lives of the young people who were baptized and that the Lord will continue to perfect that work until the day of Jesus Christ. Our prayers go out to Robert Bergen, David Braun, Arlene Dyck, Barb Dyck, George Fehr, Theresa Janzen, Julie Martens, Karen Neufeld and Cheryl Unruh. Congratulations to Milton and Gladys Fast on their 40th anniversary. An Open House was held in their honour on April 9. After a time of visiting and a tasty faspa a variety of items was presented. Some of the songs, read-
SUNDAY SCHOOL PICNIC
Rosenort, Man.: Our senior youth group, having been on tour in our two western neigh bour provinces, presented their dramas and skits to us also. It was well done! Together with the younger teens, they also had their an nual roadside cleanathon on May 27. Again they outdid their previous efforts. With the money they earned, they are helping to pur chase a van for future excursions and service projects. The College and Career group helped Aria Giesbrecht and her peers clean up at Winkler Bible Camp in early June. It must have been quite a project — chain saws were employed by some of them. On April 30 we heard Jake L. Dueck give a short report on their recent trip to Italy to visit their missionary children and grandchil dren. It was a tremendous experience! Justina Brandt has settled into her apart ment at 403 Richmond Gardens in Winnipeg. Menno and Marion Reimer have left us and temporarily moved to their son’s house in Steinbach, since their new home in the city is not yet ready. Blake Friesens have pur chased their old place and are remodelling the
June 28, 1995
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Parent/child dedication. Left to right: Ross and Lorna Ullyot with Dillon, Bill and Shelly Schellenberg with Abriana, Melvin and Kari Peters with Matthew, Suzi Zacharias with Justin, Pastor Milton Fast.
Parent/child dedication at the La Crete church. Left: Greg and Marie Derksen with Natasha. Right: George and Susan Fehr with Linsey.
ings and talks gave us an insight into why their marriage has been a happy and successful one. We wish you many more happy years together. Lenora Koop
Milton and Gladys Fast’s 40th anniversary.
house. Welcome! Pastor John Klassen of Rosenort Fellowship Chapel was our guest speaker on May 7. His powerful message dealt with Acts 1:8, “...and you shall receive power...,” power to witness and to serve. Two weeks later we heard Pas tor Ben Wiebe of the Glencross Mennonite Church speak on Elijah’s discouragement and God’s watchful care. He was empowered for further service. Thank you both so much for those great messages! A regional Crusade Afterglow was held in our church on May 7 — a time of testimony, singing, prayer and blessing. We hope to have more of them. A special evening for the children was the AWANA awards night. The mothers brought cookies, and even grandparents came from far and near to see and hear what their young sters had achieved. Lavonne Kroeker has taken on a service as signment at Children’s Haven International in Reynosa, Mexico, and Allison Eidse is work ing at Camp Arnes. Much planning is already under way for Va cation Bible School and for Living Fountain Bible Camp. Last year’s camp pictures were shown to us on June 4. These were accom-
panied by the joyful singing of the many hap py campers. Excellent! Last, but not least, our Sunday school pic nic at Riverside Park on June 11 was a day of worship, praise, fellowship and fun. A few representatives from our sister church, St. Vi tal, were on hand also. Lively singing and an exciting children’s story set the tone. Kent Dueck of Inner City Youth Alive intertwined his message with a very encouraging mission report. Many of the native youths they have been working with have become Christians, although it is not easy to live your faith in the inner city. The old facilities are becoming in adequate and a new youth centre is a distinct possibility, with much funding already in. In dividual discipling of the new believers is very important and Chris Eidse is helping with this. The afternoon saw children’s races and games, hayrides, group activities (contests, ac tually) and a lot of visiting. The evening con cert consisted of three singing groups: the Shannon Quartet of Lowe Farm, our own song leaders’ quartet and Orlando and Grace Sukkau. It was no competition; they were all singing for the glory of God and we were all richly blessed. Thank you! Levi Dueck PAGE 11
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POINTED QUESTIONS Kola, Man.: Deeper Life meetings were held in our church from April 9-12. Coming to us from Kidron, Ohio, as our speaker, was Rev. Bill Detweiler. We were pleased that he brought his wife, Ruth, with him. Mr. Detweiler recently retired from his pastorate at Kidron Mennonite Church, after nearly forty years in the ministry. He easily kept our attention as he expounded on the theme “God’s View of Sin.” If there had been no sin, there would have been no need for a Saviour. The revealed God of the Bible, in whom we are to believe, had a virgin birth, virtuous life, vicarious death, vic torious resurrection and will have a visible return. What happens when we are born again? The ministry of the Holy Spirit (or the residence of the Holy Spirit in our lives) brings confidence, a sense of diligence, penitence and competence. There will be a greater sensitivi ty to sin and we will become more and more like Christ. In his third message, Mr. Detweil er asked, “Do we take God’s grace for grant ed?” Grace can be disgraced, depending on our response. Will it be gratitude or resent ment, brokenness or arrogance, love or hate, service or selfishness, heaven or hell? Another pointed question starting Tuesday night’s message was “Where are you at with God these days?” Using the example of Jonah, we heard how the storm produced: 1) A prayer meeting — real men and women do not have their prayer life governed by circumstances. 2) A slumber party — do we pull the blind down on reality? 3) A divine verdict — a sover eign God controls the rolling of the dice even in a pagan setting. 4) A worldly rebuke — non Christians have the right to expect more from us if we claim to be God’s person. Do they
DAYS OF CELEBRATION
MacGregor, Man.: Echoes of the Trium phal Entry, with the playing of “All Glory, Laud and Honour on the handbells, began the Good Friday service, with the congregation joining in on “All Hail the Power of Jesus’ Name." Fol lowing the scripture reading of the Lord’s Sup per, the mood became sombre as the sanctuary was darkened and the stage lights caused the single life-size cross to cast a shadow of three crosses on the wall behind it. Seven key characters in the crucifixion ac count according to Mark 14 and 15 in turn dramatically presented their involvement and emotions on the dark day when the awful redemption price was paid for the sins of mankind, from scripture, locally written scripts and song: Jesus agonizing in the Garden be fore His arrest; a member of the Sanhedrin attempting to justify the arrest; Peter in an guish when he realized he had betrayed His Lord; Pilate vacillating between his better judgement and the screaming crowd; Simon of Gyrene “watching the Lamb” being hung on the cross he carried; the Centurion shaken by the cries of Christ; and the daring act of Joseph of Arimathea (a member of the Sanhe drin), who buried Jesus in his own tomb. PAGE 12
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The group from Kola who travelled to attend the Abundant Springs conference thoroughly enjoyed the “awesome” weekend. Left to right; John Kroeker, Naomi Penner, Hazel Penner, Elisha Thiessen, Reuben Penner, Alison Kroeker, Conrad Penner and assistant youth leader, Joanne Martens.
get more? 5) An honest confession — What’s wrong with the world? I am! “1 know it’s my fault!” In his final message, Mr. Detweiler exhort ed us to pray for our children/grandchildren every day. As we soon found out from the message, there are also cases where children should be praying for their parents/grandparents. Our attention was focussed on Noah and how God detected him (as one standing apart from the crowd), directed him in the building of the ark, and finally, protected him in the ark that was his lifeboat. In an interesting ob servation, Mr. Detweiler pointed out that, ac cording to genealogy accounts in Genesis 5 and 7, the flood came in the year that Methuselah turned 969. Is there a possibility that Noah’s grandpa may have missed the boat?? Another challenge to remind us that our “battle” is a daily one and we dare not slack off. We appreciated the time with the Detweil ers and hope they will come up again some time. As an aside, the “learning” was not all one-sided either. Coincidentally, the world Curling Championships were taking place in
Brandon that same week, and Mr. Detweiler soon found out from some ardent fans that curling is just as meaningful a sport as golf, baseball or football! Certainly, he’ll have had some “news” to take back home with him! During the months of March, April and May, Dr. Archie Penner spent the Sunday school hours teaching on the topic of Anabaptism. It seemed a fitting conclusion to show the film The Radicals on June 4. To see and more fully understand how the Anabaptist movement started and what our forefathers had to en dure and suffer because of their faith, should fill us with a deep sense of gratitude for the freedom we arc able to enjoy. Many from our congregation were part of the Region 4 Conference in Brandon on May 28. The service was well planned and there were presentations from each of the seven churches in the Region. Although there was a potluck meal after the service, the time was all too short for interaction and visiting with members of the other churches. Maybe we’ll have to go back to a weekend conference like we used to have!? Florence Pennei
“Blessed Redeemer,” “Shall 1 Crucify My Saviour?” “Jesus Paid it All,” “Who Killed Jesus?” “God so Loved the World,” and “Be hold the Lamb of God,” performed by the var ious musical groups throughout, gave personal application as the story unfolded. In conclu sion, a Contemporary, realizing he was as guilty of inflicting the pain and death of Christ as any other, fell at the foot of the cross, em bracing Jesus’ forgiveness, receiving His pardon and peace, as written by Evelyn Thies sen in “1 Lift Up My Eyes.” A glorious sunrise amidst the Judean hills greeted the congregation on Easter morning, with the entrance to the tomb, the empty sepulchre in the foreground and the Upper Room off to the side. Following a lively rendi tion of “He is Risen Indeed, Alleluia” (Medical Mission Sisters), the congregation worshipped the risen Christ with a medley of choruses. The Beginners recited their Easter piece, af ter which the Sunday school choir sang “Yesterday, Today, Tomorrow,” and panto mimed the Easter events as the youth crea tively read Mark 16. After the children gathered around Christ giving His last com mand, they dispersed among the audience handing out Easter tracts. The men’s trio per formed selections of application at intervals,
while Amy Rempel’s solo, “Behold the Man,’’ and the mixed octet singing “Sunrise Over Cal vary,’’ summarized the events of Easter. Jer ry Plett’s meditation continued with the need to heed the command of the risen Christ by young and old alike to share the Good News in daily contacts. The triumph of Easter re sounded in “Hallelujah for the Cross” by the volunteer choir. A moving Mother’s Day service began with a responsive reading of Proverbs 31:10-30, by the men, youth and children, followed by a young mother praying the Lord’s Prayer as it applies to her role as a mother. How fitting the choruses sung by the Sunday school choir as mothers often yearn for more oil in their lamps to light the godly path for their families to follow! “I Am a Promise” encouraged mothers to persevere in their service of love. The “Seasons of Motherhood” followed, presented in verse by mothers presently ex periencing the season: “God Gave Me a Child,” mother of a toddler; “The Bumps and Bruises Doctor,” a mother of middle years children; “I Still See Children,” a mother reminiscing about the childhood years of four grown sons. Elizabeth Sawatzky’s solo, “The Miracle of Love,” provided a meaningful break, followed by “His Mother,” appreciation of a daughterTHE MESSENGER
Deacon installation at the Portage church. Left to right: Conference Pastor Don Thiessen, Gary and Myrna Buhr, Nancy and Albert Fehr.
DEACONS INSTALLED Portage la Prairie, Man.: On Sunday, June 11, the installation of two deacon cou ples took place. The youth group, RADICAAS, led the congregation in worship. They presented a skit where Pastor Les and his associate interviewed eight applicants for the deacon position. The first was Victoria, who thought beauty should get her the posi tion. No. 2 — “My mother made me come." No. 3 — Mr. Perfect. No. 4 — “I need a job — money.” No. 5 — “Willing to allow Jesus to use me where needed.” No. 6 — Attended every meeting and did everything others want ed. No. 8 — Wanted to know Jesus better and allow Him to do His work in her life. The pas tor’s response to each applicant was given and he stressed what qualities were needed in a deacon as he chose three applicants as can didates. Well done, RADICAAS! Then followed the actual installation of Gary and Myrna Buhr and Albert and Nancy Fehr
in-law; “Our First Grandchild,” becoming a grandmother; and “They Call Her Grandma,” a mother observing the interaction between her children and their doting grandma. The task of mothering ceases only when a mother is called home to glory. Did we feel their an gel spirits near as the names of the mothers of our congregation now in glory were read? Tears flowed as we remembered their pray ers and blessings on behalf of their own fami lies, as well as other church families. Our pastor then illustrated the solo “My Hands, My Voice, My Feet” with examples of godly mothers from the Bible: Moses’ mother’s hands lovingly wove the basket and cared for him tenderly; Hannah’s voice plead with the Lord for a child and taught him godly truths while she had Samuel; and Jesus’ mother plod ded many miles to find her adolescent son in the temple and followed Him to the foot of the cross. A godly mother’s love remains con stant, regardless of whether the children be come history-changing heroes or not. All the mothers present came forward for the prayer of dedication. It was touching to see the youth hug their own mothers as they presented them with a carnation. (to be continued) Elvira Hamm
June 28, 1995
as deacons. Don Thiessen presented the challenge to the deacons and also to the con gregation. The assuring promise God gave to Joshua is also for us today: “I will not leave you nor forsake you.... Have I not command ed you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go” (Joshua 1:5,9). As you faithfully do your part, God will do His part, and may you, Gary and Myrna, Albert and Nancy, be a blessing to our congregation. Through the year we develop friends — some we never see again, others we cor-
Cecil and Dorothy Nelson
respond with, and then there are special friends! We had a recent visit from very spe cial friends who are well known to many of the Messenger readers, a former pastor, Cecil Nelson, and his wife, Dorothy, of Oshawa, Ontario, a friendship that was developed in the Portage church. It is loving one another in the family of God, Cciring for one another, sharing with one another, bearing one another’s burdens and rejoicing and sorrow ing together that develops such a lasting friendship. Mr. Nelson still works a very full schedule in their church. God bless you both! Catherine Epp
Prayer of dedication at the installation service: Brian Rushton (behind Gary), Abe and Marge Hildebrand (behind Myrna and Nancy), Albert Fehr, Don Thiessen.
GUESTS APPRECIATED Hudson Bay, Sask.: Congratulations to Dale Seale and Angela Goertzen, who were married at the Braeside church in Winnipeg on April 1. Dale served as interim pastor at our church one summer several years ago. Presently he is employed at the local newspaper office in Hudson Bay. A shower for Dale and Angela was held at the home of Dennis and Ruth Reimer on April 30. We have had several guest speakers at the chapel during the past three months. Bert and Liz Genaille, who are planning to work with Continental Mission, told us how they came to the Lord, and also sang several songs. A group called Servant Heart came out from Nipawin Bible Institute to minister to us in song and word of testimony on April 20. Lana Abrahamson of Pelly showed us a
video and spoke of her plans to go on sum mer service to Papua New Guinea. People are eager to heeir the Word of God and are recep tive to it. Lana and her group will be helping build a landing strip. Welcome home to our Bible school stu dents, Rachael Reimer (Briercrest) and Edgar Meyers and Tammy Harnett (Nipawin). It is good to have them home and to see them con tributing their talents in various ways. Get well wishes are in order for Ben Loe wen. Ben suffered a light heart attack on May 1 — not a convenient time to be limited in ac tivities for a farmer eager to get his crop into the ground. With some help from Pastor Fred and other members of the congregation, it got done. Now we all would like to see some rain to water the seed. We can put the seed in the ground but only God can make it grow. Elizabeth Reimer PAGE 13
CRISCILLA KAYE PLETT “Now we see in a mirror but then face to face.” On June 5, 1995, Criscilla Kaye Plett met Jesus face to face through a tragic accident. She will always be remembered with love by her family: her parents, Peter and Helen Plett; her three sisters, Jack ie and husband David, Angela and husband Welden, and Melanie; her nieces, Nicole and Danae, and nephews, Jeremy and Adam; her grandmothers, Jessie Plett and Annie Plett; and many aunts, uncles, cousins and friends. She was welcomed into heaven by her two grandfathers, Cornelius Plett and Abram Plett. Fourteen years ago we were a family of five and thought we were complete. But little Melanie had other ideas; she wanted a little sister. When she was told that it wasn’t likely to happen, she calmly said that once we returned to Canada she would get her baby sister. She was right. When our special baby was born, the family agreed to use the name Melanie had made and she became Criscilla. Criscilla was the oil our family needed to run smoothly. In a family of strong-willed opinio nated people, she was always busy easing fric tions that came up. In her own quiet childlike way she would build us up with a pat of her little hand or a hug or a cute little remark. The focus would change, the tension would ease and she would have her family at peace again. Her nieces and nephews adored her. She was their hero, and her influence was obvious. Nicole was barely talking when she would say things like “D. C. Concert” and “Boys, come kiss me!” The first two words Jeremy put together were “Crissy Basketball.” Every time Crissy met Danae her greeting was, “Oh, you’re so cute.” She added vigour to our family. Without her we would never have re-experienced playing Ten Steps Around the House or been able to see the beauty in the things that we had al ready taken for granted. She wanted to ex perience everything and found it all so exciting. She had so many interests and so many things she got involved with, yet she so often need ed that time by herself to read or write. Crissy was one of those children who is just naturally spiritual. When going for a walk and discovering bunches of wild flowers, she said, “Oh, look at all the beautiful flowers God has made for us.” Or she’d come in from playing outside and announce to her mom, “Jesus is coming soon. I know because 1 called to Him and told Him He should come soon.” There was a short period in her life where she kind of lost her shine. She was dis couraged and dull and said she was bored with life. We were all concerned when she spent a lot of time alone in the basement and be gan listening to music that only deepened that mood. But then she attended some revival PAGE 14
meetings in Winnipeg and there Jesus made contact with her in a very personal special way and her whole outlook changed — she spar kled again. She told us how she found herself talking to God all day about every little thing, saying, “Oh, God, this is so neat. Thank you!” The stack of CDs that she had ordered col lected dust while she listened over and over again to the Christian group “Out of Eden.” The change in Crissy to her happy caring self again was so complete and consistent that we all forgot that there was a time when we were concerned. We are so happy for our last memories of Crissy. For Dad it is memories of the last Sun day night when he came to kiss her goodnight and she wanted more than one kiss. He gave her more and a warm hug and left her with a contented look on her face. For Mom it is seeing her drive off, hanging on to her friend, with her hair blowing in the wind, laughing, down the road. It is a comfort to know that without pain or even knowing what happened she stepped into eternity. Many lives were touched by Crissy’s sunshine — we will all miss very much. ELIZABETH WOLFE JANZEN 1942-1995 Euen though I walk through the uallei/ oj the shadow of death I will fear no euil, for you are with me, Your rod and your staff, they comfort me. Elizabeth Wolfe Janzen was born in Mexico on August 26, 1942, to her parents, I Abraham and Elizabeth Wolfe. She grew up in Mexico, where she at- ’ tended the Old Colony school and was bap-. tized in the OldL Colony church. On December 22,1963, she was united in marriage to Peter Janzen. To this union were born ten children. They made their move to Canada in Febru ary 1967. In 1979, while living in the Kitch ener area, tragedy hit their family when five of their children were burned to death in a house fire. Mother was saved from the fire by jumping to safety but a hip injury caused her to limp for the rest of her life. Mother was a neat homemaker and was al ways ready to show hospitality to anyone who came to visit. Her experiences of hardships and sorrows helped her to be a compassion ate woman to those who were hurting. She is remembered by her daughters for the beau tiful dresses she sewed for them. She had just moved into her new home and had planned to put in her garden this past Saturday. She enjoyed her new house and looked forward to settling down in Mount Sal em again. Her last year was filled with much sorrow and loneliness as she faced life without her marriage partner at her side. Mother was instantly killed when her small
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pick-up truck crashed through the bottom of a semi-trailer in Mt. Salem on her way home on Thursday, May 11, shortly after 9 p.m. Her son Peter was with her at the time and is presently in Children’s Hospital in an uncon scious state because of serious head injuries. We sorrow because of her sudden and untime ly passing; we will miss her a lot. She reached the age of 52 years, 8 months and 15 days. She was predeceased by her parents, Abra ham and Elizabeth Wolfe; one brother, Abram; five children, Abram, Jake, Tina, Lin da and Eva, on January 13, 1979; and three grandchildren, Jeremy, Jonathan and Nicolas. Surviving her are her husband, Peter Jan zen; and her children, Mary and Jake Wall, Lisa and Peter Klassen, Roseanna and Abe Dyck, Judi and Peter (at home); eleven grand children; ten brothers and sisters, Johan Wolfe (Mexico), Anna, Mrs. Jacob Krahn (Mexico), Sara, Mrs. Gerhard Fehr (Manitoba), Maria, Mrs. Franz Martens (Mexico), Gerhard Wolfe (Mexico), Cornelius Wolfe (Bolivia), Peter Wolfe (Mexico), Katarina, Mrs. Peter Fehr (Mexico), Susanna, Mrs. Peter Kroeker (On tario), and Helena Wolfe (Mexico). Although Mother was often depressed and lonely, she was more cheerful of late. She en joyed attending the Wednesday Bible studies and had joy to participate in the communion service on April 30. We believe that she was at peace with her Lord and we trust to see her in glory. The Janzen family JOHN BERNHARD ENNS 1915-1995 John Bernhard Enns (Dad) was born on June 4, 1915, in northern Russia, the son of Bernhard and Elizabeth Enns. In 1924 the entire family emigrated to Mexico, where they remained until 1926, lb when they moved to Altona, Manitoba. A short time later they J purchased a farm five miles south of Newton, Man., to which they subsequently moved. We cannot fully ap preciate the hardships and heartaches the fa mily went through during the move from Rus sia to Mexico. In today’s advanced technology, where this entire trip could be made in one day, we find it difficult to understand how that trip could take 35 days. There were no McDonald’s or 7-Eleuen’s for the convenient ‘pit ’ stops. The emotional trauma, physical fatigue and financial strain which were placed upon this family during these early years left an indelible impression on them. Undoubted ly, it had a lifelong impact on Dad’s desire for only the basic necessities in life. Dad appreciat ed things that were simple and functional; frills were seldom a necessity. In 1941 Dad committed his life to Christ and a year later he was baptized and became a member of the Newton M. B. Church. He
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THE MESSENGER
never wavered in his faith. While never very vocal about his Christianity, he felt it was very important that his lifestyle reflect that of Christ. In 1943 Dad robbed the cradle and married his 19-year-old sweetheart from Wingham, Annie Froese. They farmed near the family homestead at Newton, where they raised a fa mily of four sons and two daughters. During the late fifties and throughout the sixties, there was seldom time when our household num bers weren’t increased by a few foster children. Over the years, more than 25 children spent at least a week at our home. Dad centred his life around his home and family. He loved the farm and all that went with it. He was a gifted mechanic and enjoyed doing carpentry work and ‘puttering’ around in the garage. Whether it was a vehicle or a piece of machinery which needed repair. Dad was always fixing something. His ability to ‘create’ work for us never ceased to amaze us. He taught us the value of hard work because it luas good for us. \Ne learned that there was only one way to do things and that was to do it properly the first time. One of the highlights for Dad was being able to work together with his sons and, subse quently, grandsons. He enjoyed spending time on the farm — seeding, harvesting or simply summer-fallowing. If the sun was up and there was work to be done. Dad wanted to be in volved, provided he was able to have his meddach schlope (afternoon nap). Dad was a long-time member of the New ton Community Fellowship Church. In 1990, when he and Mom retired and move to Por tage la Prairie, they transferred their member ship to the Portage Evangelical Church. He loved his work so much that he found retire ment difficult. This move freed up time in which he was able not only to cultivate exist ing relationships but also to gain newfound friends. He continued to seize every opportu nity to converse with people he met. To Dad, strangers were friends he hadn't met. Despite a number of farm-related accidents and various illnesses during the past few years, Dad retained his sense of humour, which was rivalled by few. His ability to find something
Births JOHNSTON - to Laurence and Marci Johnston of Calgary, Alta., a daughter, Samantha Lynn, on May 31, 1995. SCHELLENBERG - to Bill and Shelly Schellcnberg of La Crete, Alta., a daughter, Abriana Elaine An nie Lynn, on March 8, 1995. GABRIEL - to Jason and Carol Gabriel of La Crete, Alta., a son, Derek Conrad Dieter, on March 13, 1995. TOEWS - to Jonathan and Liana Toews of MacKenzie, B.C., a son, Nathaniel Gordon, on March 24, 1995.
June 28, 1995
humorous in virtually any situation left a smile on many faces. Even our pets could not es cape his humour. Many a dog has felt a pull on its tail, wondering who was the guilty party. After a while even the dogs knew who loved to tease. Dad passed away quietly and peacefully on Tuesday, May 23,1995, in the Portage Gener al Hospital at 9:28 a.m., with Mom at his side. He will always be remembered as a man of principles and integrity, with a tremendous amount of inner strength and fortitude. Dad was predeceased by his parents and three brothers: Henry (in infancy), George and Ben. He is survived by his wife of 52 years, Annie; four sons: Dave and Liz (Elm Creek), John and Irene (Winkler), Frank and Lynn (Saskatoon), Bany and Violet (Newton); two daughters, Ruth and Ron Neufeld (Brandon), Elfrieda and Dave Froese (Oakville); and nineteen grandchildren. Also surviving are one brother, Peter and Lydia (Vancouver); two sis ters, Helen and Betty Enns (Winnipeg); two sisters-in-law, Helen Enns (Winnipeg) and Susie Enns (Arnaud); and many nieces and nephews. Dad, you worked so hard to clothe and feed us, asking so very little in return. You always had that special answer, story or joke that al ways touched our hearts. May God care for you as you cared for us. Thanks, Dad.
Weddings HARBIDGE - PLETT: Ryan, son of Rick and Beryl Harbidge of High River, Alta., was married on De cember 31, 1994, to Carlita, daughter of Dennis and Irene Plett of Calgary, Alta. The wedding took place at the Abbeydale Christian Fellowship in Calgary, with Rod Reimer of Calgary officiating. The couple is making their home in Nanton, Alta. YANCHUK - HILDEBRAND: Warren Eugene, son of Eugene and Eileen Yanchuk of St. Thomas, Ont., and Michele Renee, daughter of Abe and Marge Hil debrand of Portage la Prairie, Man., were married at the Newton Community Church in Newton, Man., on May 13, 1995. Danell Dyck of Reinland, Man., officiated. The couple is residing in Portage la Prairie. BRAUN - UNRUH: David Abe, son of Abe and He len Braun of La Crete, Alta., and Cheryl Helen, daughter of Jake and Helen Unruh of La Crete, were married in La Crete on May 30, 1995, with Dean Buhler of La Crete officiating. The couple is mak ing their home in La Crete. HAMILTON - FRIESEN: Chris, son of Darryl and Michelle Hamilton of Birch River, Man., was mar ried on May 27, 1995, to Janet, daughter of Neil and Anita Friesen of Wawanesa, Man. The wed ding took place at the Treesbank E. M. Church, with Ferlin Abrahamson of Birch River officiating. The couple is residing in Birch River. REIMER - GOERTZEN: Darren Kurt, son of Day ton and Eunice Reimer of Kola, Man., and Melaney Ruth, daughter of Frank and Irene Goertzen of Kola, were married at the Kola EMC on May 20, 1995. Frank Goertzen of Kola officiated. The couple is residing in Maryfield, Sask.
r<'“M Don Thiessen Conference Pastor
Money These bits of advice on money matters are not from a professional. This is not an exhaustive list. The following obser vations are not particularly wise. They have worked for me. I hope you find them helpful. 1. Tithe. That means you give 10% of your income to church ministries. The Lord will not hold it against you if you give more. 2. Budget high and spend low. 3. Money problems are often solved in one of two ways: increase the in come or decrease the spending. The latter is usually the best solution. 4. Few people ever have as much money as they could use. 5. Tithe. This should be the first amount you disburse from your pay cheque. 6. Never buy furniture on credit. You will pay much more for that dining room suite than if you pay cash. 7. If you can’t pay the full amount on your credit card each month, you shouldn’t have one. By the way, you can buy more stuff if you don’t pay interest on purchases. (You could also give more away.) 8. Don’t spend your income tax return before you get it. In fact, wait a few months before you spend it (or in vest it). 9. Tithe. If you tithe consistently, you will never miss the money. 10. Don’t charge your brother interest when you lend him a few hundred dollars. If you have the money to lend, you don’t need the interest; if he needs the money, he can’t afford to pay the interest. 11. Don’t compare yourself to someone richer. 12. Don’t worry if you can’t stick to a detailed budget. Life isn’t entirely predictable; expenses aren’t either. You do need to budget for fixed items such as tithing, taxes, rent, in surance, tuition, utilities, etc. 13. Don’t say, "I can’t afford it.” You are making choices. 14. Learn to save money — shortterm and long term. 15. To worry about money is wrong — both for the poor and the rich. 16. Tithe. The best time to start is when you receive your first allowance; the second best time is today.
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From the Editor Endings and Beginnings OR SHOULD IT BE beginnings and endings? In a book, for example, the beginning comes before the ending. Actually, I want to talk about two different events that are not really related, so it doesn’t matter which is first. Both, however, are associated with this time of year. A wedding is a beginning. Traditionally, June has been known as the favourite month for weddings. In our circles that no longer seems to hold true. In the last two years, 1993 and ’94, The Messenger reported 156 weddings, more of them in each of July and August than in June. A wedding begins the adventure of married life, husband and wife, “till death do us part.’’ Graduation is an ending. High schools across the country have graduation celebrations in June, most universities and colleges in May. Within the EMC family there could well be 200 or more new high school graduates this June. At the post-secondary level, our churches reported 328 students in 32 secular and 22 Christian institutions this past school year. That accounts for another 80 or so graduates, assuming that about a quarter of the students complete their programs each year. Graduation marks the end of the long process of becoming educated. So what is the connection between a graduation and a wedding? I am not thinking so much about a connection, as about several similarities that come to mind. For a start, both require some preparation — the student spends years in the classroom, mastering the subject matter and sharpening skills, before graduation day arrives. Similarly, the man and woman spend time getting to know each other and developing a relationship before their wedding day. Pre marital counselling is usually part of the preparation. Communication plays an important role in both areas. Students relate to their teachers and other students. Students must know what their teachers expect of them, in order to complete the courses successfully. They must be able to demonstrate to their teachers a satisfactory level of knowledge and skills. The bride and groom will also find that communication is important in marriage. Frequently its value is discovered through misunderstandings as a result of a lack of communication. Statements like “1 thought you said...,” and questions like “Why didn’t you tell me?” are all too PAGE 16
Both education and marriage involve varying degrees of stress. Some of this is due to lack of communication, but there are other causes as well. Simply trying to perform well in either area produces stress. And stress is not all bad; we function better with an element of tension. But we must develop skills for coping with stress. A wholesome sense of humour helps a lot. Both areas require a high level of commitment — a determination to keep going to the finish line, in spite of obstacles along the way. The temptation to drop out, whether from school or marriage, is often strong, and sadly, some do. Graduating is easy, provided there has been enough commitment leading up to the event. Having a wedding is easy; living in marriage is more difficult, but possible if there is enough commitment following that event. Those who graduate are honoured for reaching a goal; those who marry are honoured for embarking upon a goal. Both are happy occasions. It must also be said that graduating and getting married are not for everyone. Success in life does not depend on either one or both. Numerous successful people have never graduated. I know two young men (with about a grade nine education) who, in a few years, built up one of the largest Home Hardware businesses in the country. Nor does a successful, fulfilled life depend upon marriage. Many single people enjoy as satisfying a life as married people. Their careers and service are not limited by family responsibilities. Being single or single again is honourable. So, to all in our EMC family for whom 1995 is the year of graduation, whether from high school, Bible college, university or other institution, we take this opportunity to congratulate you on this ending. May your achievement be blessed by God. We pray that He will guide you to and through the next phase of your life. And to everyone for whom 1995 is the year of your wedding, we also congratulate you at this beginning. We wish you God’s blessing and the guidance of the Holy Spirit through the different seasons of your life together. May the glory of God shine upon each one, and His name be praised! — Menno Hamm THE MESSENGER