The Messenger July 13, 1994

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!TE CONFERENCE_______ VOL 32 NO. 13 EVANGELICAL MENNONITE

JULY 13/94

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Christian Lifestyle as Counterculture by Dr. John H. Redekop Text: Matthew 5:3-16

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s an Easter people, living in a Good Friday world, we live in tension. Sometimes the tension is of our own mak­ ing. I am reminded of the man who complained that there was too much violence on his VCR. But fundamentally the tension runs deeper and is not of our own making. It is part of the conflict of the ages. This weekend we will focus on one of the most important ques­ tions Christians can ask, “What is the role of the Christian in the world?” My basic thesis can be stated very simply. In recent decades much of the Christian church in Canada has accommodated itself so much to the world that it has lost much of its impact as salt and light. All too frequently, in adopting new methods, it has watered down Christ’s message. The Christian church has, in short, all too often become worldly.

The Title, the Theme Why this title? Isn’t it too negative? What does it mean? Let us consider, briefly, the individual words and then the entire statement. Christian — refers to an unapologetic focus on Christ. A fallen world needs not only something better, it needs Christ. Lifestyle — The word is inclusive; it talks about our habits, our behaviour; a person’s values expressed in daily life. Normally not words or doctrines or catechism or beliefs, but actions, everyday living, proclaim the truth of what we are. That’s what others see; they cannot read our thoughts. Counter — an alternative, clearly different, the opposite, some­ thing which opposes the enemy. Jesus said, “My kingdom is not of this world.” Culture — a set of values, attitudes and beliefs; the habits and priorities of a community. It is, in short, a way of life. Culture is something that we have, not as an individual so much, but as a community, a society. The statement as a whole means that Christians challenge a large­ ly ungodly society to accept Christ’s claims and to live by His ethic. Non-Christians are called not merely to undertake some modifi­ cation but to make a 180-degree change and to experience a trans­ formation. We are speaking about the new birth and the new life. (That is not to say that non-Christians don’t have many good qualities.) The Christian challenge has both substance and credibility be­ cause it embodies not only what the Christian church says, but how the Christian church actually lives. Without the living there is no credible challenge. The intent is not to be confrontational but rather to suggest that we are in the world to invite people to join the fam­ ily of God and to accept Jesus’ headship. To function successfully as a Christian counterculture, the Chris­ tian community must stress not only what we are against but also what we are for. If we stress only what we are against, we risk becoming legalistic and narrow. If we stress only what we are for, we risk becoming indifferent to evil and losing both Biblical ethics and Biblical theology. PAGE 2

To be a counterculture means, in this context, that the Christi­ an church itself, simply by living as a faithful church, “shows up,” so to say, the worldly culture for what it is and thereby challenges it. Of course, God intends for us to do more than that, but the word “counterculture” doesn’t imply more. The word is actually a fairly low-key designation. Are there Biblical examples of the family of God functioning as a counterculture? Yes, there are many, even in the Old Testa­ ment. But we will cite only a few from the New Testament. Mat­ thew 14:4 describes how John the Baptist challenged Herod. He did not compromise what he believed and it cost him his life. Several times Jesus challenged evil in the Temple and cleansed it. Jesus also repeatedly challenged the scribes, the Pharisees and others with strong words (e.g., Matthew 23:13-36). Ultimately, Je­ sus’ challenge to the culture of this world is epitomized by His death on the cross. What did Jesus say about such an emphasis? He had a great deal to say about Himself and His followers living and witnessing in a countercultural way. He did not hesitate to draw clear dis­ tinctions. Jesus said, “I did not come to bring peace [with the world], but a sword...” (Matthew 10:34). He denounced unrepentant cities (Matthew 11:20-24). Would we challenge a dominant, sinful cul­ ture in the language He did? He said, “He who is not with me is against me” (Matthew 12:30). To some Pharisees and teachers: “You hypocrites...” (Matthew 15:7-9). “My kingdom is not of this world...” (John 18:36). “I have come to bring fire on the earth...” (Luke 12:49). “But unless you repent you too will perish” (Luke 13:3). To certain Jews: “I have much to say in judgement of you” (John 8:26). “If the world hates you, keep in mind that it hated me first” (John 15:18). Then about Him: “Jesus could no longer enter a town open­ ly...” (Mark 1:45). The culture of His day could not accommodate Him because He did not accommodate Himself to it. Do we still draw the lines so clearly and impact a sub-Christian society so dynamically? The Christian church today desperately needs to be reminded of its countercultural mandate. The distinction between the church and the world is often blurred. What has happened to our tradi­ tional Biblical-Anabaptist emphasis on being a separate people? The faithful pilgrim church sees the sinful world as an alien en­ vironment with thoroughly different ethics and goals. Today the wheat and the tares at times look very much alike. Much of the church has become spiritually impotent. Society is declining rapidly, in moral terms, and needs to be challenged and to hear of the better way. If you don’t think so, watch or read the news. We need to grow in our Christian life. When you and I follow Jesus closely, then we will see the destructive presence and power of evil in a new way. We cannot be silent; we must impact the world. THE MESSENGER

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The Countercultural Elements Although the Christian life can be fully expressed only in community, the Bride of Christ functioning as a body, the church, nevertheless, does con­ sist of individuals who make de­ cisions and commitments, who possess traits and habits, who say words and do deeds. Taken together, these constitute a dis­ tinctive Christian lifestyle which impacts sinful society in a coun­ tercultural manner. Some aspects of this lifestyle are at times expressed by non­ Christians. For Christians, however, all are normative, all the time. The following ten items are part of the lifestyle which Christians are called to follow and express: 1. Loving vs. being indifferent We are commanded to love (Ephesians 5:1; John 15:12-17). Love is best understood as a series of concentric circles, with self at the centre. (Jesus said that we should love others as our­ selves.) In the next circle is God, whom we are called to love. Then we are to love our spouse, if married, followed by the family, then fellow believers. As we move outward in these circles of love, we aren’t as numerous. Some people limit the scope of their love. The circles continue: we love neighbours, strangers and, yes, even our enemies. A sinful society is not characterized by much love in these outer circles, certainly not love of the enemy. 2. Being peaceful vs. quarrelsome and practicing animosity “Peace I leave with you; my peace I leave with you” (John 14:27). This has to do with how we treat neighbours, other ethnic and racial groups, men and women, immigrants and those who mis­ treat us. You know the news from Somalia, Bosnia, Rwanda and other places. Have we nothing to say when people are killing each other because of race and colour? I have been dismayed to hear Mennonites say very derogatory things about other racial or ethnic groups. It should not be thus with us; we must model something better. 3. Being other-oriented vs. self-centred Paul writes. Love “is not rude, it is not self-seeking, it is not easily angered, it keeps no records” (I Corinthians 13:5). “Do nothing out of selfish ambition or vain conceit but in hu­ mility consider others better than yourselves” (Philippians 2:3). “For where you have envy and selfish ambition, there you find disorder and evil practice” (James 3:16). Are we known as the friendly people, as the other-oriented? I hope we are not self-centred, thinking only, “What’s in it for me?” 4. Practicing integrity vs. ethical opportunism Are people today generally truthful? According to a survey, about 70% of Canadians believe the basic Christian truths, but a percentage higher than that would not hesitate to cheat on their income tax return. We are called to be truthful. “Therefore each of you must put off falsehood and speak truthfully to his neighbour...” (Ephesi­ ans 4:25). 5. Being compassionate vs. being aloof Remember the story of the good Samaritan (Luke 10:30-37). Are we charitable or neglectful towards marginalized people? As Mennonites move up the social class ladder, it seems to get harder to identify with marginalized people. Sociologists say that some Christian groups find it harder to give than others because JULY 13, 1994

they didn’t learn to tithe before they became wealthy. Those who learn to tithe before they are well off, continue to do so as their income increases. 6. Living morally vs. living immorally “But among you there must not be even a hint of sexual im­ morality, or any kind of impurity, or of greed, because these are improper for God’s holy people” (Ephesians 5:3, emphasis mine). Many Christians don’t consider the whole verse; they stop after the warning about immorality. Sometimes I’ve had the idea that we shouldn’t excommunicate any more people for sexual immoral­ ity than we excommunicate for greed, because I think the problem of greed is far greater. That is a tragic and deplorable situation, supported by disturbing research data. 7. Practicing servanthood vs. domination “...whoever wants to become great among you must be your servant, and whoever wants to be first, must be your slave, just as the Son of Man did not come to be served but to serve and to give His life as a ransom for many” (Matthew 20:26,27). A mature Christian has a servant’s heart, a servant’s attitude. In this age that’s a real problem because, as sociologists tell us, the whole boomer generation mentality is one of consumerism and insisting that things go our own way. Is the church different? 8. Emphasizing self-denial vs. self-assertion (humility vs. pride) “If anyone would come after me, he must deny himself and take up his cross and follow me” (Matthew 16:24). A cross is something we take up willingly, as Jesus did His. In my trips to the Soviet Union, I met people with very touching sto­ ries who had taken up their cross. In our day and time, taking up the cross has become very difficult. 9. Being generous vs. stingy “Be generous on every occasion” (II Corinthians 9:11-13). “Command them to do good, to be rich in good deeds, and to be generous and willing to share” (I Timothy 6:18). One element of generosity is hospitality. When I was young, my parents were very poor, but they practiced hospitality that puts us to shame today. Nowadays we tend to take people to the restaurant, but when we take them into our homes, we do more, we give them of our­ selves. In my travels I have been saddened to see the decline in hospitality as people become more wealthy. 10. Being joyful vs. joyless (unhappy) Jesus says that He is giving us “the full measure of [His] joy” (John 17:13). But this materialistic world is geared to make us dis­ contented and unhappy. It tells us that last year’s car is out of style. We can’t keep up with the rapidly changing styles in clothing; we’re never satisfied. The alternative is Christian contentment, as Paul says, “But god­ liness with contentment is great gain” (1 Timothy 6:6).

Conclusion: Jesus said, “...Let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matthew 5:16). This is not a call to withdrawal, but we, as a countercul­ ture, challenge a culture by meeting it, by showing our deeds. Je­ sus is checking us: “By their fruit you will recognize them” (Matthew 7:16). The issue is not talk, it is walk. Is your lifestyle conformed more to the worldly culture or to the Christian counterculture? If it is conformed to the worldly cul­ ture, you really have nothing to say to the world. If it is conformed to the Christian walk, you have the answer, thank God, to what the world needs.

Dr. John H. Redekop, a professor of political science and writer, re­ cently moved to Abbotsford, B.C. from Waterloo, Ont. He and his wife, Doris, are members of the Mennonite Brethren Church and have four grown children. PAGE 3

New Residence Directors Appointed Swift Current Bible Institute is pleased to announce the appointment of Gari and Cyndy Brandt as Residence Directors at the school, starting August 15, 1994. As Resi­ dence Directors they will not only share responsibility for overall life in the school resi­ dence but also serve as deans and campus chaplains. Gari has served eight years as a youth pas­ tor, the last six of these at the Braeside E. M. Church in Winnipeg. He has also been adjunct faculty at Providence College. Gari is a gradu­ ate of Steinbach Bible College, Brandon University and Ontario Theological Seminary. Cyndy has worked closely with Gari in the youth ministry. She has a background in elementary education and is a graduate of Providence College and Brandon University. Gari and Cyndy have three small children — two boys and a girl. Swift Current Bible Institute runs a two-year

Fort Garry Evangelical Mennonite Church

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invites applications for the position of ASSOCIATE PASTOR (half-time)

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to commence Fall 1994.

This person will provide leadership and direction for our youth and children’s ministries.

Gari and Cyndy Brandt

residential program for young people interest­ ed in learning to make the connections be­ tween their faith and their lives. In partnership with Cypress Hills Regional College, the school makes it possible for students to study Bible and theology at the same time that they are completing their high school or studying for a career. SCBI is owned and operated by the Conference of Mennonites of Alberta and Saskatchewan.

New MCC Canada Executive Director Named WINNIPEG, Man. — Marv Frey of Winnipeg,

Man., has been named Acting Executive Director of Mennonite Central Committee (MCC) Canada. Frey, a member of the Aberdeen Evangel­ ical Mennonite Church, succeeds John Dyck, who has been serving as interim Executive Director since July Marv Frey 1993. Frey has served with MCC Canada since 1988 as Overseas Services Coordinator, in

ANNUAL ELECTION RESULTS The following people were elected at the Conference Council meeting in Fort Garry on July 3. * indicates re-election. Moderator Since there were no nominations for this position, no election was held. Vice-moderator Ralph Unger (Crestview)* Board of Missions Keith Clothier (Swift Current) Glen Koop (Steinbach EFC) Melvin Penner (Blumenort)*

Steinbach Bible College John Froese (Arden) Art Neufeld (Kola)* Emery Plett (St. Vital)* John Sawatzky (Steinbach EFC)

Mennonite Foundation Lloyd Dueck (Steinbach) Eden Health Care Services Tony Driedger (Braeside)

MCC Alberta Peter Collins (Calgary)

Board of Trustees Harold Friesen (Calgary) Sid Reimer (Prairie Rose)

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Harry Neufeld (Steinbach) Ben Wiebe (Anola)

Provincial delegates elected the following representatives; Mennonite Disaster Service (Man.) John Doerksen (Blumenort)*

Board of Church Ministries Leonard Barkman (Prairie Rose)* Ward Parkinson (Morris)

Board of Ministers and Deacons The following were elected Ministerial Meeting on April 9: Ron Penner (Braeside) John Reimer (Pleasant Valley)* Nominating Committee Abe Klassen (Braeside) Ron Koop (Prairie Rose)*

refugee concerns and in the development edu­ cation portfolio. He and his wife, Ardith, have served as MCC co-country representatives in Lesotho and Somalia; he has also served with the agency in Swaziland and Jamaica. Frey will begin his new assignment in Janu­ ary 1995. During his two-year term he will be asked to guide the agency as it continues a time of strategic planning and change. John Dyck will stay on as interim Executive Direc­ tor until Frey begins his new assignment. Frey is originally from St. Jacobs, Ont., where he grew up in the Waterloo-Markham Mennonite Church. (MCC Photo fay Bruce Hil­ debrand)

MCC B.C. Ron Penner (Vanderhoof)*

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MCC Manitoba Ken Loewen (Blumenort) Neil Wiebe (Steinbach) MCC Ontario No nominations

MCC Saskatchewan No nominations

ALL interested persons should send their resume, including a philosphy of ministry and three references, to: Chair of Search Committee Fort Garry E. M. Church 602 Pasadena Winnipeg, MB R3T 2S9 Deadline for applications is August 31 1994.

YOUTH PASTOR The Braeside EMC Church invites appiications for this position by August 16, 1994.

For information, contact Braeside EMC Church 1011 Munroe Ave. Winnipeg, MB R2K 1J7

Phone: (204) 667-2970

CONTRIBUTORS: Mel Friesen is the pastor of the Treesbank EMC Church. Gladys Terichow, from Morden, Man., is a freelance writer and a reporter for the EMMC Recorder. LeRoy Barkman is the pastor of the Van­ derhoof Christian Fellowship in Vanderhoof, B.C. Jake Kroeker (Rosenort) and his wife, Bertha, live in El Paso, Texas, and arc in­ volved in a church-planting ministry in Juarez, Mexico. Stan and Marian Houghton (Steinbach) serve at Radio Station HCJB in Ecuador. Chris and Reuita Kroeker (Rosenort) arc church planters in East Paraguay.

MESSENGER SCHEDULE: There is only one Messenger issue in July, and one next month, August 17. The two Sep­ tember issues will be dated September 7 and 28. Material must reach the office at least nine days before the issue date. THE MESSENGER is published twice a month (once a month in July and August) by The Evangelical Mennonite Conference Board of Church Ministries, 440 Main Street, Box 1268, Steinbach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered co­ pies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse and Canadian Church Press.

Editor: Menno Hamm Assistant: Martha Kroeker Phone: (204) 326-6401: Fax: (204) 326-1613

THE MESSENGER

CONFERENCE COUNCIL REPORT by Mel Friesen The July Conference Council meeting this year was held at the Fort Garry church in Winnipeg. The format was somewhat different this time because it was a morning only meeting. For those travel­ ling a distance it meant getting up rather early to make the 8:00 a.m. start. Pastor Dave Thiessen opened the meeting by asking the question, why have a tri-Conference convention? He had several answers to the question, including that there is a unity and oneness in God and these should be reflected in the church. One of the important items of business at the July council meet­ ings is the election of members for the various Conference boards and committees. The chairman of the Nominating Committee, Ron Koop, ably led the delegates through this procedure. The results are listed separately. The major portion of the time at the July meeting is devoted to reports by the Conference boards and the sub-committees of these boards. Following are some of the highlights of these reports:

mentioned that workers are needed, especially to replace those who are retiring. • A number of missionaries from Paraguay are home on furlough. Two of these, Benny Goertzen and Ken Zacharias, briefly shared about the work that they are involved in — radio and church planting.

1. General Board

3. Board of Church Ministries

• The 1995 EMC Convention will be held in Calgary, Alberta, from June 30 to July 2. • The Board has recommended that the Board of Ministers and Deacons assist the Nominating Committee with finding delegates for moderator and vice-moderator (this because of the difficulty en­ countered this year in finding candidates for the position, especially of moderator). • Stan Plett reported that the next Mennonite World Conference Assembly will take place in 1997 in Calcutta, India. • Arden Thiessen reported that the emphasis of Mennonite Cen­ tral Committee Canada this past year has been to define the vision and to address some of the problems related to the image of MCC. • Ed Reimer, chairman of the Conference Assessment Commit­ tee, announced that their committee is planning various strategies to dialogue with different groups within the Conference. The other members on this committee are Jake Knelsen and Hany Neufeld.

• Gilbert Unger reported that the appeal against increased postal rates for The Messenger has been successful — an answer to prayer! • Menno Hamm announced that a church affiliation code has been added for each subscriber to The Messenger. • Royden Loewen, Mennonite Historical Society, mentioned that at 2:00 p.m. on August 1, a memorial to commemorate the landing of the first Mennonites in western Canada 120 years ago, will be unveiled at the junction of the Red and Rat rivers. • Stan Plett, President of Steinbach Bible College, reported that the enrolment, especially in the high school, is up. The purpose of the Christian High School is to offer an alternative education for those who choose it. The school wants to focus more on “partnering” with the constituent churches.

2. Board of Missions • Harvey Plett, chairman, expressed gratitude to the churches for supporting the work of missions. There is a continued need for prayer and financial involvement. • Henry Klassen, Executive Secretary, mentioned that the board has decided to provide some pension subsidies to our retired mis­ sionaries. Posters, highlighting EMC missions, have been printed. There is a need for personnel in all fields. • Don Thiessen, Canadian Secretary, reported that Peter and Anne Wiebe have begun a ministry in Taber, Alberta. Peter shared briefly about the work and the great need that exists in the area. • Lester Olfert, Foreign Secretary, reported that Marvin Thies­ sen had conducted crusades recently in the Cuauhtemoc area of Mex­ ico with some positive results. A couple is urgently needed to work in that area. • Jake Kroeker brought greetings from the Mexican church and

Lester Olfert reporting at the Council session.

4. Board of Minsters and Deacons • Approximately one deacon or ministerial couple per month is interviewed by the Ministerial Examination Committee. On occasion, the committee finds that churches do not give them adequate notice before planning ordination or commissioning services.

5. Board of Trustees • Henry Friesen summarized the financial statement of 1993. • Victor Friesen presented the current financial situation. The balance again reflects a summer slump — it is quite low; we are challenged to make this a matter of prayer. • Lloyd Plett reported that the Mennonite Foundation of Canada has given the EMC $1,000 to purchase stewardship videos.

John Koop expressed a special note of thanks to the office staff for their dedication to the task and for work well done. The outgoing moderator, John Koop, closed the meeting with pray­ er at precisely 12:30, following which the ladies of the Fort Garry church served all the delegates a delicious lunch.

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1. At the registration table; 2. Benny Goertzen, radio ministry in East Paraguay; 3. Fellowship at lunch.

JULY 13, 1994

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Palms Children run expectantly hoping for coins to find a resting place in upturned palms. Longing brown eyes peering through dirtied faces tug at heartstrings —

Innocence robbed, grief in its place, a childhood stolen never to be regained. Must these children bear a beggar's stigma for a lifetime? Is poverty their lot?

— but a thousand excuses swiftly come to mind assuring that pocket money is not meant for palms.

Beggar children have unsettled me. The truth is, I am not certain how to respond to most of the beggars I meet, but child beggars intensify those feelings of uncer­ tainty. The question 1 always come back to goes something like this, “How does the Christian responsibility to care for the fatherless, the powerless, the impoverished fit this situation?” I can justify my withholding of coins in a number of ways: China, the socialist Kingdom, the place where peasant and em­ peror are equal, is supposed to care for its people. Some beggars, 1 am told, are ac­ tually quite wealthy; giving simply rein­ forces the lie. And giving to beggar children only perpetuates the begging lifestyle. Add to that the fact that I resent being singled out from the always-busy shopping areas because it is assumed that I, the foreigner, am wealthy, and you have a con­ vincing set of arguments — and logical enough too! But I am still confronted with a visible need and a Biblical responsibility. My struggle may well not be yours, but

YEAR

Telltale Marks Showing Christ to Our Children's Friends By Karen Burton Mains The mud marks swaggered boldly across the gold carpet, marched around the freshly washed kitchen floor, meandered down the hall, stopped at the bathroom sink — and ended in scattered clods of earth on the porch. “Joel! Jo-el Da-vid!” I called. Two small figures came bounding joy­ ously from the backyard — my son and his five-year-old pal Georgie. “What have you been doing in my house? There’s mud from front to back!” I cried. Innocently, both boys checked their boots. All four were huge clods of clay properly cemented to moldering fallen leaves. “It was Georgie,” maintained the ever-loyal Joel. “It was Joel,” coun­ tered Georgie, a little slower on the draw. Obviously chagrined by a mother who would make so much over such a minor incident, Joel volunteered more information. “Georgie just wanted a glass of water.” “Well,” I replied, “the next time Georgie wants a glass of water, tell him to get it in his own house.” And having had the last word, 1 dismissed them. Within minutes, aided by a wet rag and vacuum cleaner, I erased the telltale evidence. Glancing at the clock I discovered that two lovely hours remained before the older children arrived home from school. Grabbing my Bible, I crept past the baby’s door listening for the reas­ suring pattern of his breathing, then on to my very own place — a seat beneath the big window where I could see the sky. A little hurCOMING EVENTS July 28 - August 1 Family Conference Inst, for Christian Studies Hamilton Dist. Chr. High School Ancaster, Ont. Phone: (416) 979-2331 July 29 - August 1 Family Conference Inst, for Christian Studies

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Deer Valley Meadows Alix, Alta. Phone: (416) 979-2331 August 6 MCC Manitoba Relief Sale Keystone Centre Brandon, Man. Phone: (204) 261-6381 September 6 & 7 Registration Steinbach Bible College

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with Jonathan Toews

I suppose the discomfort I feel is healthy. Christians ought to feel compelled to act when face to face with the needs of others and so sometimes 1 give coins and some­ times a loaf of bread. That’s not to say I always give, because sometimes I do and sometimes I don’t. I haven’t a formula or a rule of thumb, but of one thing I have become certain, to turn a blind eye to need is a sign of spiritu­ al ill. I must give, not so much for the beg­ gar child as for me. In giving I am softened and hardening comes much too easily.

Jonathan Toews (Calgary) has returned to Cana­ da from a two-year assignment in China, teach­ ing English at Shenyang Teacher’s College.

THE

FAMILY

riedly I whispered, “Here I am again. Lord. It’s Karen. What have You to teach me today?” Opening the Scripture, I continued my synoptic study of the Gospels (comparing each Gospel writer’s verse of the same story). Certain vibrant phrases stood out. “If, as my representatives, you give even a cup of cold water to a little child, you will surely be re­ warded...” and “Anyone who takes care of a little child is caring for God who sent me. Your care for others is the measure of your greatness.” Shame flooded me. Georgie just wanted a glass of water. I bowed my head and prayed, “Father, forgive me for caring more for clean floors than for two little boys.” Suddenly I remembered a voice from the past — Linda’s, as she leaned across the school lunch table. “Does your mother always sing around the house like I heard her singing when we were talking on the phone yesterday?” When I answered that she did, Linda said with envy, “You’re so lucky!” The world is full of Georgies just wanting a drink of water and of Lindas, wishing they had mothers who sang in the kitchen. Many of them are our children’s friends. We really have no choice — we who know the One who is the Living Water, this same One who creates new songs in our hearts — we have no choice but to open our homes and our lives to those who leave their telltale marks. If I give them but a cup of cold water, Christ counts it as unto Himself. Excerpted from Open Heart Open Home by Karen Burton Mains, David C. Cook Publishing Co. Used by permission. A service of David C. Cook Pub­ lishing Co.. Elgin. IL.

Steinbach, Man. Phone: (204) 326-6451 September 10 MCC Relief Sale Kelowna, B.C. Phone: (604) 850-6639 September 16-17 MCC Relief Sale Matsqui, B.C. Phone: (604) 850-6639 September 17

MCC Relief Sale Morris, Man. Phone: (204) 261-6381 September 17 Black Creek Relief Sale Toronto, Ont. Phone: (519) 745-8458 September 22-24 Prophecy Conference Calvary Temple Winnipeg, Man.

Phone: (204) 254-7843 October 1 EMC Ministerial Meeting Stratton, Ont. Phone: (204) 326-6401 October 8-10 35th Anniversary and Homecoming Island Gospel Fellowship Burns Lake, B.C.

Phone (604) 692-7551 THE MESSENGER

TRI-CONFERENCE CONVENTION 1-3

Winnipeg, Manitoba

Celebration describes the mood of the conven­ tion, enhanced by praise to God, music and faith stories. During Dr. John Redekop’s challenging messages on the theme of the Christian Counter­ culture the mood shifted to contemplation. Here, in brief, is the story in word and pictures...

Friday and Saturday Evenings

’It’s not talk, it’s the walk’ proclaiming Christian values bp Gladys Terichow The Christian church has solutions for problems in a sinful world if it is willing to model the actions of Jesus Christ. Dr. John Redekop, discussing the themes of the Chris­ tian lifestyle and Christian relationships at the Friday and Saturday evening worship sessions, challenged Christi­ ans to model an authentic counterculture in a sinful world. “It’s not talk — it’s the walk,” he said, explaining ac­ tions, “everyday living,” speak loudly and proclaim Christian values. Quoting Francis of Assisi, a 12th-century missionary. Dr. Redekop stated, “Preach the gospel wherever you go — and if necessary, use words.” Dr. Redekop, a college professor and writer, who re­ cently moved to Abbotsford, B.C., from Waterloo, On­ tario, emphasized Jesus did not hesitate to draw clear distinctions between the world and the church. “The Christian church has all too often become worldly and lost its impact of being salt and light,” he said. The challenge to the Christian church today, he said, is to follow the example set by Jesus and provide an al­ ternative to a needy and hurting society. Discussing ten characteristics of a Christian lifestyle, he reminded the audience that the commandment to love includes loving ourselves. “We are made in the image of God, we are a somebody — we are called to love our­ selves.” “Be compassionate — not aloof,” he said, challeng­ ing Christians to examine their attitudes towards people lower on the socioeconomic ladder. “Mennonites have become a very powerful force in the upper middle class. Are we finding that as we move up the ladder it is harder to identify with marginal people?” Generosity, he said, must also include hospitality. In his experience he finds “the higher the income — the big­ ger the home — the less hospitality is being practiced.” Other characteristics of the Christian walk include be­ ing joyful, peaceful and other-oriented, and practicing integrity, servanthood, humility and high moral standards. The Christian community, he said, must also model Christlike living in relationships. Current trends in relationships between spouses, parents/children, men/women, fellow-believers and neigh­ bours indicate an urgent need for an authentic counterculture. Dr. Redekop said. “If we are faithful we become solutions — messengers JULY 13, 1994

Fitting actions accompanied the opening song at each session, Shine, Jesus, shine! !«¥**

1. Inspirational messages by Dr. John Redekop; 2. Music ministry by Shiyrah (My Song) a group of ladies from Winnipeg.

Part of the audience at Immanuel Pentecostal Church.

The children’s program included games in the gym.

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1. Dan Rutherford and some members of the praise and worship group; 2. Vai Holm shared her faith story.

The band, HERO, played and sang at the Youth Coffee House.

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of hope,” he said. “Are we modelling a better way?” He urged spouses to show kindness, love and respect to each other and frequently compliment each other, both in private and in public. It is especially important for chil­ dren to hear their parents verbalize their love and affec­ tion for each other, he said. When disciplining children, he said, don’t do it in a condescending way. “We need to see all family members as equals in our homes. Help your children see themselves as people with self-worth for whom Christ died.” In God’s sight, men and women have equal value. A Christian counterculure, he said, rejects any arguments which put women down or put men down. “We affirm brotherly/sisterly love as co-workers in the kingdom,” he said, noting some of Jesus’ closest friend.s were women. A servanthood, other-oriented attitude, he said, will also influence relationships with fellow believers and neighbours. “Are your relationships worthy of being emulated and accepted by others?” he asked. “Do non-Christians see the Christian alternative in our relationships? Do they see our counterculture so appealing that it draw.s them in?” Other highlights of the Friday and Saturday joint serv­ ices included hearty congregational singing led by Dan Rutherford’s praise and worship group, musical selections by Mark Loewen, Shiyrah and Higher Ground and faith stories by Vai Holm and George Friesen.

Saturday

Youth Activities

Enthusiastic young people sing along in praise to God.

1. George Friesen told of his faith in Christ; 2. Crews of volunteers made sure the younger children had a good time.

Although no attendance records were broken, it seems the youth activities on Saturday were quite successful. Af­ ter meeting at the Morrow Gospel Church at 8:45 a.m., two groups of about eight young people each and their leaders left for service projects while the others headed for the waterslides at Fun Mountain. Lisa Schellenberg was in the group that went to Inner City Youth Alive (an EMC ministry that works with Win­ nipeg young people). “We washed the van and cleaned up the workshop and kitchen,” she reported. The second group went to Winnipeg Harvest, where they sorted food for the next distribution. The service groups joined the ones at Fun Mountain for lunch and the afternoon. The sunny, warm weather was ideal for watersliding and volleyball games. Ravenous appetites made quick work of a super barbecue supper, following which the 45 young people went to join the evening convention session. The “Youth Coffee House” after the session also at­ tracted a good crowd. Chips, cookies and pop were ac­ companied by music and choruses featuring the “HERO” band. “It was really fun,” said Lisa, “I met a lot of strangers and made some new friends.”

Saturday Afternoon

Ministerial Session

Dr. Redekop addresses the large group at the Ministerial Session.

PAGE 8

The tri-conference session for ministers, deacons and their spouses was a significant component of the 1994 con­ vention. About 250 participated in the event at the Mor­ row Gospel Church (EMMC) in southeast Winnipeg. Bishop Bill Hildebrandt (CMC) ably chaired the serv­ ice and Don Thiessen (EMC) led the hearty singing of “We’re Marching to Zion.” Additionally, the audience was treated with fine singing by the Spencer Quartet from Grunthal, a group that has been singing for 30 years. The

THE MESSENGER

audience especially responded to the song of commitment, “Thine For Service.” Presenter Dr. John Redekop spoke very directly about “The Leaders’ Role in Shaping the Counterculture.” In terms of the congregation, he finds a decline in an ade­ quate countercultural stance. “I discern four general types of inadequate stances,” he said. “They are compartmentalization, accepting so­ cietal norms of compromise and accommodation, apa­ thy (unwillingness to become involved) and a reduced consciousness of sin.” External factors in the decline include affluence and the influence of worldly media, he said. Internal factors such as a “weakened sense of the church as an account­ able community and the growth of individualism” also contribute to the problem. Congregations have become less accepting of their pas­ tors and ministers as God-ordained leaders, especially in ethics, he said. Leaders, on the other hand, may be tempt­ ed to “compromise in order not to alienate wayward ad­ herents.” Dr. Redekop encouraged leaders to be much bolder, making their “teaching and preaching much more rele­ vant and practical.” Following a short question period, small groups were formed for a time of prayer. The meeting concluded with fellowship over a feast of barbecued chicken and all the trimmings. The worthwhile afternoon served to strengthen friend­ ships in the bonds of fellowship in Christ and ministry in His name.

Warm fellowship and interaction at the tri-conference ministerial supper.

1. The Spencer quartet from Grunthal has been singing for 30 years; 2. Mark Loe­ wen, Steinbach, with a trumpet offertory.

Sunday Morning and Afternoon

More Than the Sum of Its Members The Church and its Mandate by Menno Hamm

Convention attendance peaked at about 2300 in the Sunday morning session in Winnipeg’s Convention Centre. Activity began early: the sound crew checking equipment, worship team tuning up, mass choir practic­ ing, ushers receiving assignments — all details were cov­ ered for an inspiring experience of corporate worship, praise and challenge. In his message, Dr. John Redekop emphasized the im­ portance of the church. “Jesus gave His life for it,” he said, “He loves it, despite all of its imperfections.” The church embodies great power and presence; “it is more than the sum of its individual members,” Dr. Redekop said. Illustrating from the beginning of the New Testament church (Acts 2:37-47), the speaker noted that the church affirms eternal truths, in contrast to the em­ phasis on relativism today. It also practices fellowship and mutual assistance. True believers enjoy each other’s company and when one has a need, the others care enough to help. As a community of the redeemed, the church is characterized by coopera­ tion and unity. “In contrast to a disjointed, sin-plagued culture, it stands as a beacon of hope and light,” he said. “To a lost world, the church presents salvation and a whole new life experience.” Dr. Redekop noted in his final message that the church of Jesus Christ has two main purposes: “to model the Kingdom of God” by living the Christian life, and “to proclaim the news of salvation through Jesus Christ.” This proclamation is to take place, he said, “wherever JULY 13, 1994

Sunday morning and afternoon services at the Winnipeg Convention Centre.

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Participants at the Missions Rally were: Lester Olfert, John Redekop, Becky Klas­ sen, Hans Hiebert, Ken Zacharias and Len Sawatzky.

Tim Rogalsky directed the 80-voice volunteer choir.

PAGE 9

1. Genevieve Forest told of her difficult journey to faith and victory; 2. The parade of nations was impressive. J ♦’> Hr,

Each flag represents a nation in which members of the three Conferences serve as missionaries — 32 countries were featured. » T;

it needs to be heard; no area or people group is to be ignored.” “Growing secularism, brazen sinning, emphasis on re­ ligious pluralism, and antagonism characterize the world in which we are called to proclaim the liberating Gospel of Christ,” he said. Those who have experienced salvation in Jesus Christ have a responsibility to tell people the life-saving mes­ sage. “Ability plus opportunity equals responsibility,” Dr. Redekop said. “We need to encourage one another and present a united front in order to be more credible and more effective.” Although the task is formidable, the resources have never been greater. “The power of God has not diminished,” he said. “The time, energy, talents and pos­ sessions of the church...have never been as great as they are now.” In the dramatic “Parade of Nations,” bearers, one by one, carried in flags of nations in which members of the three Conferences are serving — 32 in all. Each was ac­ companied by brief description of the country and a projected map. As usual, the musical component of the sessions ad­ ded much to the excellence of the convention. Dan Rutherford and the Praise/Worship group stimulated hearty involvement from the audience. Lucy Braun sang in the morning and the Living Letters quartet in the af­ ternoon. The four songs by the 80-voice volunteer choir, directed by Tim Rogalsky, put the icing on the musical cake. Although prepared with minimal practice, their rendi­ tions, including “Be Strong in the Lord,” stirred the au­ dience. In the morning session Genevieve Forest shared her touching faith story, while in the afternoon one mission­ ary from each Conference, Hans Hiebert, Becky Klas­ sen and Ken Zacharias, told briefly of their ministry.

Offerings The offerings on Friday and Saturday, designated for convention expenses and Steinbach Bible College, totalled $9,172. Sunday’s offerings of $22,927 were designated towards projects of the three Conferences: CMC — a literature program for Mennonite people in Ontario, EMC — assistance to national churches in Mexico, Nicaragua and Paraguay, EMMC — Mexico ministries. 1. The Living Letters quartet sang at the Missions Rally; 2. Lucy Braun sang, “It is Well With My Soul,” at Sunday worship.

Comment The convention, being a first for us, was an exciting experience of fellowship and inspiration. Two events stand out as highlights, first, the ministerial session Satur­ day afternoon — the music, the challenge by Dr. Redekop, the question and answer time and the prayer time. My wife and I also enjoyed the meal and fellow­ ship which concluded that session. The second highlight was the parade of nations with the flags from the various countries. It was exciting to see the many countries that our people are working in and also to be challenged by the needs that still exist in these areas. 1 hope we will do it again sometime in the future. Bill Hildebrandt, Bishop Chortitzer Mennonite Conference

The children at the convention enjoyed the activities provided for them, includ­ ing a chalk illustration and lesson.

PAGE 10

This convention report has been a joint project of the CMC Chronicle, EMC Messenger and EMMC Recorder. THE MESSENGER

Impressions by LeRoy Barkman I had the privilege of joining a study tour of Guatemala and El Salvador, from April 25 to May 10. Much of what we saw and heard was depressing, and at times even shocking. It was a time to “weep with those who weep.” But we also witnessed examples of faith, hope, love and courage. Poverty and Wealth

We were brought face to face with people living in very pathetic circumstances. A young man shared about growing up in the garbage dump of Guatemala City, along with about 3000 other people. They stay alive by eating discarded food and by selling whatever can be recycled. Large sections of the city are oc­ cupied by families who have fled the country­ side in search of safety and jobs. Many of them live in makeshift shelters, with no sew­ er system, and limited access to good water. Meanwhile, in another part of the city, lives a small minority who are very rich, with many servants to clean, cook, do yard work, guard their property, babysit and even walk their dogs. The vast majority of Guatemalans and Sal­ vadorans are poor. Seventy percent of Guatemalans are unable to meet the minimum requirements for an adequate diet. Fifty per­ cent of the population earns less than $150 annually. Four percent of the landholders own more than 60% of the arable land, while 85% of rural households are landless or nearly so. The situation in El Salvador is similar.

Concepcion struggled through a time of bit­ terness and anger when her husband was mur­ dered by the Guatemalan army, but today she radiates peace and joy.

The problems of extreme poverty and mal­ nutrition are serious. So what can and should we do? The causes are mostly political and social, rather than natural disasters. The un­ even land distribution, the export of most products to foreign markets, and the huge mili­ tary budgets are major factors contributing to the poverty in these countries. It is doubtful that sending in food or money is the best so­ lution. Nor is the biggest need to aid in de­ velopment of resources. What is needed is opportunity to farm or work at a fair wage. Both countries need a government that is more sensitive to issues of justice and equality. War and Repression Concepcion welcomed us into her home. She was one of many who recounted their painful past to us. Her husband, Miguel, was JULY 13, 1994

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Our B.C. tour group on one of several boat trips to visit remote villages.

brutally murdered by the Guatemalan army while he was working his small field some miles from their house. Concepcion was sud­ denly a widow at age 30, left alone with two young children. There are tens of thousands of widows in Guatemala and El Salvador be­ cause of war and government repression. Rufina walked with us where the village of El Mozote once was. She is one of only two survivors. The Salvadoran army came to their village, killing men, women and children, in an attempt to wipe out the guerillas. There were more than 900 people killed in this one inci­ dent alone, including Rufina’s husband and all her children. Guatemala has long been infamous as the worst violator of human rights in the Western Hemisphere. It is estimated that in the past 25 years about 100,000 civilians have been killed, mostly by Guatemalan military and paramilitary groups, and about 38,000 peo­ ple have “disappeared.” The war in El Salvador (1980-92) has result­ ed in more than 80,000 casualties. Even though the situation has greatly improved with the signing of the Peace Accord and the gueril­ la forces laying down their weapons, there are still many violent deaths occuning, which are believed to be the work of government death squads. Faith and Joy I was touched by the peace and serenity I observed in many of the people. Living with uncertainty and extreme poverty and painful memories, many seemed to accept their cir­ cumstances as if normal. There did not seem to be any thoughts of “Why me. Lord?” Instead, various ones ex­ pressed their gratitude for God’s presence, pro­ tection and help in terrifying circumstances, such as escaping to Honduras in the midst of gunfire.

The garbage dump dwellers of Guatemala City dig through each load as soon as it arrives. There is a ’pecking order’ based on seniority that determines who has access to the differ­ ent trucks.

Concepcion ended her story and testimo­ ny with words that reflected a deep faith in God. Her words were approximately as fol­ lows: “I praise God because He has blessed me and forgiven me. I thank God for helping me and for His promise to be a father of or­ phans and defender of widows. I want to love and exalt God for His help in my suffering, and because I still have my two children. I have met many widows from many other places. I believe God has given me a mission to help them.” We joined several congregations in their meetings to worship God and fellowship with one another. As MCC workers translated the testimonies, messages and prayers, I was often rebuked and challenged by the overflow­ ing joy and the strong, living faith in God that these people exhibited. Like Job, they seemed to be saying, “The Lord gave and the Lord has taken away; may the name of the Lord be praised.” j

MCC workers Jess Kauffman and Fred Garner demonstrate a rope pump. A covered well helps to decrease the spread of disease.

MCC Ministries

Forms of Christianity are very evident in these countries. The Spaniards brought the Catholic church to the New World 5(X) years ago. Since that time numerous denominations, missions and cults have been introduced as well. Within this wide spectrum, there are doubtless both , genuine believers and false teachers. And among the genuine believers there are those, on the one hand, who focus entirely on “saving souls,” while others focus almost exclusively on ministering to physical and social needs. I believe MCC is attempting to proclaim and live out the biblical gospel — to share the mes­ sage of reconciliation with God through Jesus’ death for our sins, while serving the poor and marginalized, and while working for justice and peace in nonviolent ways. MCC workers are involved in a wide range of jobs. Some have medical training and are developing health programs. Others are en­ gineers and agriculturists who are developing simple but effective technology such as wood­ stoves, hand pumps and latrines, to improve people’s living conditions in very practical ways. You will find the MCC missionaries wor­ shipping God alongside the national Christians in different congregations. They are entering into the people’s struggles and frustrations, even though they are aware that they will not be able to solve all the problems. But they are “rejoicing with those who rejoice and weep­ ing with those who weep.” PAGE 11

Missions SME Team Leaves For Paraguay After orientation in Steinbach, Man., on July 4 and 5, the Sum­ mer Mission Exposure Team left on July 6 for a six-week term of service in Paraguay. The members are (left to right): Fred and Irene Buhler (leaders), Amy Engel, Hannah Loewen, Joanne Thiessen, Jacqueline Friesen and Gil Penner, Alicia, Andrew and Nicole Buh­ ler (standing in the front) are going too.

MEXICO

“Materialism” — What is it? Anxious About Many Things Jake Kroeker and Doris Thiessen teach SEAN (church leadership training) classes in Juarez. Following are comments bp some of the students on the topic of materialism: The error of materialism does not consist in having but in the insane desire to have more than we can obtain and the worry that goes with trying to get what we so much desire. Worrying leads us to various problems and could possibly take our life (Proverbs 1:19). Besides, having things for our comfort does not offer us any security (Luke 12:15). On the contrary, these things will be coveted by thieves and robbers. The desire to have material things brings preoccupation and that desire ends up being insatiable. The “worship” of having gets to be a religion and changes into idolatry (Col. 3:5). We should not put our confidence in hav­ ing, nor in worrying about having but rather follow the example of our Lord Jesus Christ (Luke 9:58) and His apostles (Phil. 4:12). A vain and false manner of living is thinking only in material things. Putting our confidence or trust in what we have or what we could acquire makes us for­ get the fulfilled life in Christ, which was paid for by His precious blood, not with gold or sil­ ver (I Peter 1:18-19). Virginia

Materialism is the anxiety about having material things. When someone has this anxi­ ety to possess the things of this world far be-

yond his ability, it becomes an insatiable worry. Proverbs 30:8,9 says, “...give me neither poverty nor riches; feed me with the food that is my portion, lest I be full and deny thee and say, ’Who is the Lord?’ Or lest I be in want and steal, and profane the name of my God.” I am very thankful to the Lord for all that He has given me. Actually I deserve nothing; I brought nothing to this world nor will I take anything with me when I leave. My work is a necessity and not a means to an end. Often I wanted things that 1 thought were necessary

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and God gave them to me but really the material things can never satisfy or fill our daily life; only God can fill us. We know that this anxiety is not of God. When we walk with the Lord we do not need to worry about tomor­ row. Christ will always satisfy our needs, material and spiritual. He gives joy and peace so we do not need to trust in material things. Elisa

Doris Thiessen teaching a SEAN class in Oasis.

PAGE 12

Materialism has us believe that we cannot live without certain things and that leads us to worry about material things to the point where we do not have time for God. We trust in ourselves and when we cannot obtain what we want we become anxious and worry about things, filling our mind with worries, not giv­ ing room for God. Yes, we need to think about material things but it’s one thing to think about them and another to be enslaved by them. We need to give God first place. When we walk with Christ we trust Him for our needs. That does not mean I can just sit back and let Christ do everything; I need to do my part. I need to be one hundred percent involved with Christ and then I know He will take care of my needs. Blanca

Materialism is the trend of the world and the enemy to involve the whole society, making us believe that we need only to satisfy our bod­ ies; this is extremely dangerous. Even the Christians of this age easily fall for this doc­ trine, as the dictionary calls it. Some people think once they are secure with earthly goods and have no more material needs they become self-sufficient (Proverbs 30:8,9). Materialism is like the mouth of a dragon that is never satisfied and devours anyone who gets close. God’s Word says that poverty and riches come from the Lord, but the foolish man twists his ways because of his error and dark­ ness in sin. If we let materialism run away with us like a horse without a bridle, we will forget about our need to communicate with God. We need to get back to God and let Him be in con­ trol of our lives, trusting Him for our salvation

(Luke 12:20,21). Rosi Translated and submitted bp Jake Kroeker

Jake Kroeker with a SEAN class in Km 5. THE MESSENGER

The hired crane beginning the lift.

ECUADOR

HCJB’s Newest Venture God Does the Unexpected The satellite project is an exciting joint ven­ ture of HCJB and Trans World Radio. This satellite has the potential to cover most of the USA, Central and South America, Europe and Africa. The programming will be primarily in Spanish and will be digital quality (like EM quality). This means that we can provide lo­ cal stations with excellent Christian program­ ming. We will also be able to help them with automation and still give them the ability to have a local flavour of programming. There

Stan Houghton directly under the dish, helping to set it in place.

has been a lot of positive response from the came to test it to make sure everything was many small Latin American stations that are working properly. The tests took four days in large metropolitan areas. We plan to have and were very positive. The acronym for this about 300 affiliate stations. Stan was one of project is ALAS, which means wings. As the the engineers who put together the dish an- different downlinks are installed, we hope that tenna, and that was a very exciting event. about half of them will be able to help defray The dish is 25 feet across. The centre hub the cost. One of the special experiences with and frame are the support for the sixteen this project has been that God keeps doing panels of the reflector. This antenna was the unexpected with the engineering jobs, bought in the U.S. and all the parts were put making it better than was thought possible, together here. It was like a giant erector set. Some contacts are still pending with the loA local crane was hired to lift the dish, which cal government, as well as other areas. We weighs a ton, to the stand where it was bolt- here at HCJB are all looking forward to seeed into place. The engineers had to be very ing this become a working reality. Thank you careful because the edge of the dish is only for praying for us and this project. 20 inches from the side of a building. When Stan and Marian Houghton it was all assembled, the satellite company

The dish in place, with our church visible across the street.

It’s all there, even the new logo!

African Archbishop Leads Ordination Ceremony Of Mennonite Missionary GABORONE, Botswana — On May 29, 1994, seventeen African bishops, eight choirs, fourteen Mennonites and approximately three hundred non-Mennonite Christians gathered together to ordain Jonathan Larson, a longserving Mennonite missionary in Botswana. Since 1981 Jonathan Larson and his wife, Mary Kay, have served in Botswana as Afri­ ca Inter-Mennonite Mission missionaries spon­ sored by the General Conference Mennonite Church. Before he returned to North Ameri­ ca in June 1994 his North American and Afri­ can colleagues in Botswana requested permission from the General Conference Men­ nonite Church to ordain him in Botswana. The service was a joyous one. The commuJULY 13, 1994

nity hall was filled with representatives from

at least twenty-five different denominations. Almost all of the Christians at the service were members of African Independent Churches. These churches were founded by Africans and have a uniquely African way of worshipping, praying and preaching. Jonathan Larson had been working with these churches since 1981 in the areas of leadership training and theological education. The ordination ceremony was led by Arch­ bishop Israel Motswasele of the Spiritual Heal­ ing Church, who became known to many North American Mennonites when he toured there in 1992. After the ordination, Jonathan Larson, who

grew up in India, recalled “the day when I, a son of the so-called Christian West, was bap­ tized in a little stream in India, by the hand of an Indian evangelist.... “Now, some 35 years later, it is this jubila­ tion of African bishops who (laid) their hands on me, a North American Mennonite, to con­ firm a gift. Some striking threads are begin­ ning to show an insistent pattern on the loom.” Many of Jonathan’s colleagues agreed with a message from his parents which was read at the service; “Rather than this event being a formal ’outset’ for your work for the Lord, it more portrays a resounding ’Amen’ and reconfirmation of your involvement in the Lord’s kingdom.” PAGE 13

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Jake Giesbrecht (EMMC, Winnipeg) leading a children’s choir.

PARAGUAY

Children’s Day The Good News Proclaimed Children love holidays and festivities. We were reminded of that again on May 24 here in Caaguazu. The EMC radio staff had planned a Children’s Day for listeners of the children’s radio program "Im Familienkreis” (Family Circle). This program, as well as other German programs, have been aired for almost 2!4 years. I produce the children’s part of these programs. The listeners live in the Tres Palmas, Bergthal and Sommerfeld colonies in East Paraguay, The Children’s Day went from 9:30 a.m. till

3:00 p.m., at the big new sportsplex “Poli Deportivo” in Caaguazu. Gerd Dueck from LIPPEN (the Child Evangelism organization of Paraguay) in Asuncion was the guest speak­ er. The children really enjoyed his stories and clear messages. The parents were also present and seemed to enjoy the whole day. Several children made a decision for Jesus Christ, for which we give God the glory. Please pray that they would grow in Jesus and continue to fol­ low Him as they grow up. I led the day’s program and the Walter Braun family (Tres Palmas), the Benny Goertzen family (Caaguazu) and a children’s choir from Sommerfeld, led by Jake Giesbrecht (Winnipeg) brought a lot of joy with their beau­ tiful songs. Erna Plett gave a testimony and Chris and 1 had Bible questions. About 200 people were present, half of

The children listened attentively.

Revita Kroeker, the emcee for the children’s rally.

them children. Many young people came as well and Ernest Reger of Tres Palmas shared and had a special time with them. Reuita Kroeker

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Special music by the Walter Braun family.

Gerd Dueck, guest speaker

Messenger News CHRISTIAN LIVING SERVICES HELD Kola, Man.: April 24 was a special day in our congregation when seven believers were baptized and became members of our local church. It was a rewarding ’first’ for Pastor Henry, as he performed the baptism and wel­ comed each new member into the church. Our church building was filled to capacity as friends and family came to witness this special occa­ sion. The celebration of communion and feetwashing took place in the afternoon. Christian living services were held May 1-4, PAGE 14

with Mike DcRidder from Prairie Bible College in Three Hills, Alberta. Starting on Sunday morning, Mr. De Ridder spoke on prayer and suggested two reasons why we may have trou­ ble with prayer: 1) We don’t recognize when God answers. Putting it quite simply and cit­ ing examples for each one, he said that God may say no to our desire and yes to our re­ quest; yes to our desire and yes to our request; no to our desire and no to our request; yes to our desire and no to our request. 2) We real-

ly don’t understand the command. We desper­ ately need God even for those things we think we do well by ourselves. Using Malachi 1:1-5 as his text on Sunday evening, Mr. DeRidder asked, “If God loves us, how do we know?’’ He gave the following three points: 1) Strong affirmation of God’s love (v. 2a); 2) sarcastic response of the peo­ ple (v. 2b); 3) strange answer by the Lord. An important truth brought out in this message was that the proof of God’s love is NOT in our circumstances. “God does love you and has a wonderful plan for your life.” THE MESSENGER

An interesting topic for Monday evening’s message was “The Devil’s Will for Your Life” (Romans 1). The devil wants us to 1) humanize God, 2) deify man and 3) minimize sin. How can we escape the devil’s will? 1) Give God his right­ ful place in our life as Lord, King and Boss. 2) Understand our responsibility and our “place.” Our thinking should be “I’m valuable because God loves me,” not, “Because I’m valuable, God loves me.” 3) Refuse to minimize sin. We need to pray that we’ll be sensitive to sin and understand God’s standards. Baptism at the Kola church. Back (left to right): Reuben Penner, Colin Plett, Bill Tuesday evening we were challenged and motivated with three priorities around which our life must revolve: 1) The Rempel, John Kroeker. Front: Pastor Henry Plett, Liliane Weingartner, Karen GoertWord of God — our own walk with the Lord must come zen, Lisa Hadley. first. As we abide in Him, His Word tells us defined in the book of Proverbs as “the moral ing these services, I realize again what a wealth what He wants us to be. 2) Our walk — how skill of living life.” Three steps to living this life of inspiration and motivation were packed into we treat people is an important part of our of wisdom are 1) discernment (w. 4,5). The these messages. We thank Mr. DeRidder for walk. 3) Our work — work comes last be­ Bible alone give us God’s point of view on life. taking the time to come and share with us cause God is more concerned about who we 2) Listening (w. 6-9). God will speak to us if what God had put in his heart. I think Eph. are than what we do. No one is a Christian we’re listening and we need to listen with the 4:1213 would be a fitting summary of our by accident; we are the Christian we deter­ intent of obeying. 3) Take my discipline (w. Christian living services: “...so that the body mine to be. We don’t have eternity to fulfill 10,11). Unless we discipline ourselves, we’ll of Christ may be built up until we all reach uni­ God’s will for our lives, so “teach us to num­ never become “skillful.” The love of money is ty in the faith and in the knowledge of the Son the greatest enemy to becoming wise. Do we of God and become mature, attaining to the ber or days....” The final message, on Wednesday evening, regularly, consistently spend time in the Bible? whole measure of the fullness of Christ.” Florence Penner As I’ve been going over my notes taken durwas taken from Proverbs 8:1-11. Wisdom is

OPPORTUNITIES TO SERVE Riverton, Man.: I have much to tell, yet feel inadequate to fully express the thoughts that flood my mind. I feel I must begin by elaborat­ ing on the baptismal service held May 15. 1 was unable to attend due to previously ar­ ranged engagements but I have gleaned sever­ al points from the taped service. Eliana Friesen was the sole baptismal candidate, and as she shared her testimony I noted that several verses quoted are imperative for all Christians to live by. “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him and he will make your paths straight” (Proverbs 3:5,6). Pastor Unrau, in his address to the congre­ gation, stated that the non-Christians will live to fulfill the desires of the flesh, but as Chris­ tians we need to see how much we can satis­ fy God. God saved us so we could minster to other people. According to 2 Corinthians 5:17, the key to the new creation, or new life, is Christ, bringing us security, acceptance, an­ ticipation and knowing the truth. Therefore, as Pastor Unrau shared, there ought to be spontaneous jubilation and excitement to tell people of this new life, for the old has become new. So, Eliana, rejoice, and be encouraged by Philippians 4:13, “I can do everything through Him who gives me strength.” Union with Christ, doing that which is pleasing to Christ, is the secret to being content and the source of Paul’s abiding strength. It’s great to have Ueli and Sabine Wuethrich back in our midst, with daughters Daniella and Rahel. Thank you for allowing us in for a housewarming, and after several years it almost feels as if you never left. How easily you open yourselves up and let us in! We pray for you as Ueli recovers from surgery and as you prepare for a new segment of your lives here near Riverton.

JULY 13, 1994

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t-^ ■ Klaas and Frieda Reimer celebrated their 50th wedding anniversary on May 28.

A milestone in the lives of Klass and Frie­ da Reimer was celebrated May 28. Family and friends gathered at the Riverton Recreation Complex to congratulate the couple after 50 years of marriage. As the family shared and sang songs, 1 formed a picture of years of joy, as well as hardships and struggles. As you ex­ perience the next step in your journey in this world, may you be blessed in your activities and in your service for the Lord. Service opportunities come and go. Not often does it fall into place as quickly as it did for Delmer and Betty Kornelsen. On March 10, together with two other couples, they left for Gramado, Brazil, where they were to spend the next seven weeks — repairing a roof, treat­ ing ceiling boards, repairing and varnishing chairs, painting, cutting silage, butchering beef, cooking, baking and working in the library. During a report given at their home on June 1, Delmer and Betty shared that the people there demonstrate a genuine Christianity and a definite purpose. The Bible school trains pas­ tors, missionaries and teachers, and maintains

a singing group ministry. Revenue for the school comes from the running of a hotel, which needed upgrading. This is largely where the services of the three volunteer couples came in. I understand, though, that there was some time to take in the Grape Festival, and a chance to see Toy Train City. There was beautiful scenery, drinking water from moun­ tain streams, much fresh fruit and, yes, large spiders. Through it all, I am told their theme song to start each day was “God the Lord is Here.” I am sure that was the predominant fac­ tor in the health and strength afforded our mis­ sionary couple. 1 move on to June 12 — our annual Sun­ day school picnic. The theme: Change your world, by being ready, willing and able. As each Sunday school class, preschool to adult, shared, we caught a glimpse of how the adult Christian inspires giving of ourselves to others, even to those who are very young. As in Mat­ thew we are told to be the salt of the earth, we all have a responsibility to help others. We need to keep our part of the world clean, and sprinkle Jesus all around us. We had fun running races, playing games, helping the adults to feel young again, even though pay-up time came a day later with a few stiff muscles. But we enjoyed the sun­ shine, the rain, the food, the fellowship, the entertainment. John Goertzen provided an im­ promptu auction to handle the over-purchase of foodstuffs. Have you ever heard of a bag of potato chips going for $10.50? That’s all from me today. I’ve only grazed the surface of the life of our church. I hope that as a unit we can make newcomers like Paul and Christine Peters and newborn baby Dexter feel at home and a part of us. “Bind us together. Lord, bind us together with cords that cannot be broken; bind us together. Lord, bind us together. Lord, bind us together with love.” Carol Kornelsen

PAGE 15

1 Pastor Ed Peters at the registration table.

Some of the men in the dining hall at noon.

Men’s Retreat, Ootsa Lake Bible Camp

THE LORDSHIP OF JESUS CHRIST IN THE WORKPLACE

Burns Lake, B.C.: For months prayers had pie in following Christ (as Paul was), do your ascended for a weekend where men could work well and quietly, and be not weary in retreat for spiritual renewal and personal well-doing. The topic for the second session on the sun­ growth to be more effective in building God’s kingdom in the workplace. The committee had ny Saturday morning was “How Do You Work diligently worked on details, including a sur­ With Others?” How does one respond to vey form sent to the various churches. The tough guys, like Bob and Dave at Powell River, response was gratifying, and so plans were who do you in at every turn? Romans 12:1,2 indicates that a Christian finalized with Ted Horton, pastor of the Evan­ gelical Free Church in Smithers, as speaker is not of this world, and so does not work ac­ cording to the world system. The tough guys for the weekend of May 13-15. On Friday, May 13, a strong westerly wind out there need the Lord. We have a mandate raised whitecaps on Francois Lake, causing for bringing reconciliation, and that also in the the feny to do a bit of rock and roll while workplace (Hebrews 12:1,2,14). After lunch the men enjoyed the beautiful, crossing over to Southbank. The men arrived with anticipation of what God had in store. warm day, some at games, some sitting in lit­ Cliff Manning and Ed Peters brought in a truck tle groups sharing their joys and struggles at work or in family situations, committing one well stocked with groceries. Following registration, the first session be­ another to the care of God in prayer. The gan at 8:00 p.m., with hearty singing led by Spirit of the Lord was very evident as He David Plett, youth pastor from Vanderhoof, moved in the hearts of men. In session three David and Ed really got the and Pastor Ed Peters, Burns Lake. Speaker Ted Horton, dealing with the theme “The men singing, setting the tone for the next mes­ Lordship of Christ in the Workplace,” let us sage, “The Reward of Work.” Are you look­ know in no uncertain terms that “work” was ing for the raise in pay, the promotion, some God’s idea. God really worked in creating this special recognition? These are only temporal world, and then He rested. God had an atti­ and often come by stepping on, or over, other tude of joy in His work; He was a powerful workers. We need to recognize that the project we and productive worker. Paul gives insights in 2 Thessalonians are involved in is the building of the kingdom 3:6-16 as to some of the troubles and trials of God wherever He places us. Therefore we now facing man, including many disgruntled need to do all according to His will, using what workers. But for the Christian, work is to be God has given us to bless others. What, then, a lifestyle, because we are commanded to is the reward? Christ has won the victory; He work. Therefore be a person who is organized, is the victory in us. In Him we will succeed! As Pastor Ted led the singing of “Victory a person with a plan of action; be an exam-

Cliff Manning, Heinz Zercher, Ted Horton and Jordan Thiessen chat during a coffee break. PAGE 16

■■S>'

in Jesus,” the Spirit of conviction fell upon us. But the Spirit of conviction is also the Spirit of liberty, and He gave great liberty to con­ fess sins in the home, in the workplace and amongst the brethren. Reconciliation and release came as men prayed over one another. There were tears of sorrow, but, as Jesus says, those who mourn shall be comforted. There came great comfort in being set free in Jesus Christ. Even though it was after midnight, we joy­ fully celebrated the Lord’s Supper. Thank You, Lord, for a wonderful day! On Sunday morning the cooking crew put on a delicious breakfast, and after the clean­ up crew got things cleared away, we were headed for the final session. There was much praise in the singing as the victories won gave enthusiasm to the voices and joy to the faces. Pastor Ted concluded with a message on “Kindness Because of, and in, Work,” based on the letter the apostle Paul wrote to Phile­ mon concerning Onesimus, the latter’s run­ away slave. Onesimus had met Paul in Rome and came to know the Lord. Because of Paul’s acquaintance with Philemon, he pleaded with Philemon to receive Onesimus back, not as a slave, but now as a brother in Christ. We are not told the outcome of Onesimus’ homecoming, but we can go and show kind­ ness in our place of work as Paul did in his work, bringing about reconciliation and being evangelists wherever we are. Then He will be glorified through our lives. The retreat concluded with a time of praise and thanksgiving, lunch and cleanup. We departed with a trust that, if God tarries. He will bring us back again next year. John Knelsen Burns Lake, B.C.

David Plett and Ed Peters lead the song service, setting the tone for the message.

THE MESSENGER

JJ

I

a LeRoy Barkman and Dave Plett replacing tiles.

DOOR-TO-DOOR EVANGELISM Vanderhoof, B.C.: Greetings from Van­ derhoof! This seems to be a good time of year to begin with Messenger reports. Spring al­ ways brings new life and new energy. If you come to visit our church you will find that to be true. Our church, along with three other local churches, took part in the JESUS video cam­ paign (Campus Crusade for Christ) — offer­ ing a free video to every home in Vanderhoof. We began our campaign with several prayer meetings, followed by a training session. Each time we were reminded that the work was not our work, but the Lord’s. I personally felt anx­ ious about the idea of door-to-door evan­ gelism; however, each door I went to I was amazed at the peace that God gave and the freedom I had to speak. The weekend of June 17-19 we had family camp at Ness Lake Bible Camp. Wayne Fries­ en from Northern Canada Evangelical Mission spoke at two sessions on Saturday with a challenge to be serious about our commitment to Christ. Sunday morning LeRoy Barkman spoke on father/child relationships, including our relationship to our heavenly Father. The basement in our church building has

Karlie Martens enjoying God’s creation. She pulled a root from the ground and began skipping.

Young people at the Vanderhoof church camp.

had some renovations this spring. We thank all the men who put in countless hours put­ ting on gyproc and building a new men’s washroom. Thank you also to the ladies who gave of their time to paint. More renovations are planned for the fall. Looking ahead, Vacation Bible School is planned for August 8-12. We as a church look forward to sharing Jesus with our communi­ ty and we pray that children and their parents

will be ready to hear the Gospel. Please pray for our committee and their planning. A baptismal service is also being planned for August. We are thankful that our Lord gives us strength for every task, whether it is physical or spiritual. His blessings are with us always. Whatever you do, work at it with all your heart as working for the Lord, not for men (Colossians 3:23). Sylvia Chow

NUMERICAL GROWTH A JOY Leamington, Ont.: Every church looks for growth. Growing in Christlikeness is God’s goal for each of His children. Numerical growth for the individual churches is very ex­ citing for its members! On June 12 we had such an experience. Four young people were baptized upon the confession of their faith and received as members into the Leamington EMC. Seven others were welcomed as mem­ bers as they transferred to this fellowship from other churches. The combined event of baptizing and receiv­ ing members was quite a celebration! We ex­ pected many visitors so we moved our morning service to a larger room in the same school we use regularly. About twice the usual number of people showed up. A lot of bonding and “community" took place as the new members shared their tes­ timonies. As they opened up some of their out­ er shells, they seemed to be grafted into the local fellowship. At the communion service

JULY 13, 1994

5'"

Baptism and reception of members in Leamington. Back (left to right): Agatha and John Enns, Ben and Tina Quiring, Helen and John Neufeld, Jake Friesen. Front: Henry Kornelsen, Johnny Dyck, Luella Reimer, Eva Dyck, John Klassen, Peter Reimer. (The four in the centre in the front row were baptized.)

that same evening the spirit of sharing and fel­ lowship prevailed. Truly this was a day long to be remembered. We are grateful that Henry and Tina Kor-

nelsen, who helped us for a month, were able to take part in both of these meaningful services. Peter Peimer

PAGE 17

MARGARET LOEWEN 1917-1994 Peacefully, on March 9, 1994, at the Resthaven Nursing Home, with family by her side, Margaret Loewen, age 77 years, passed away after a lengthy ill­ ness. She had been suffering from both heart disease and the effects of several strokes. She is now relieved of her suffering and is home with her Lord. Mother was born in Steinbach on February 20,1917, and grew up on the farm in Ekron, six miles east of Steinbach. She attended school in Ekron but stopped attending at an early age due to ill health. She met her future husband, John Loewen of Giroux, at a Kleine Gemeinde church function. She told us how Dad used to walk cross country from Giroux to Ekron, summer and winter, to court her. They were married on September 26, 1937, in Blumenort. Mom and Dad started their life together on the family farm near Giroux. They farmed for eight years, but had to leave the farm because of Dad’s health problems. With a family of three children, they moved to Rosenort, where Dad was employed as the manager for the lo­ cal Red & White Store. In 1947, Mom and Dad moved to Steinbach, where they raised their family of one son and three daughters. As children, our fondest memories perhaps lie in our teenage years, when Mom was healthy, energetic and able to take an active interest in her family, our friends, and in our activities. Mom was always at home, where we shared many experiences, some happy, some funny and some very sad. She was hap­ py, along with us, when we were happy, and suffered with us when romances failed. Her daughters will always remember her as a great seamstress. Mom felt great pride in having her family beautifully clothed. She enjoyed knit­ ting sweaters for her children, as well as her grandchildren. Mom derived a great amount of pleasure from her gardening. Ordering seeds and bulbs in the spring was a highlight. She walked out into her garden each morning and again in the evening and appreciated the growth that had occurred in the meantime. Her rose gardens, lily beds and gladiolus were a delight to her. She frequently delivered a bouquet of fresh cut flowers to the church sanctuary to grace the pulpit for the Sunday morning worship serv­ ice. Mom was happy that she could use her talents in serving the church. She enjoyed planning and organizing the food preparation and catering for weddings, funerals and church conferences. We remember the joy Mom ob­ tained from using these talents by helping out at Red Rock Bible Camp, as well as at the Steinbach Bible College. Before Mom became ill, she was actively in­ volved in various committees at the Mennonite Heritage Village, especially in planning the an-

PAGE 18

Don Thiessen Conference Pastor

Forgiveness God will not forgive everyone. In fact, it sometimes seems He won’t even forgive all Christians. I realize that we can’t look in­ side a person as God does but appear­ ances sometimes indicate that God will not forgive some Christians. This is a hcird say­ ing, but let me explain. For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not for­ give men their sins, your Father will not forgive your sins (Matthew 6:14,15). To receive forgiveness from God we need to forgive others. All of us face this decision point from time to time, and it is a decision, when we need to forgive. There are a few actions that I have found helpful when it was difficult to forgive. First, you need to admit to yourself and others that you are hurt or wronged. Oc­ casionally you may try to be noble, heroic or spiritual and pretend that nothing went wrong. It is not particularly spiritual to be dishonest, so admit your hurt. You do have feelings and you do have a sense of fair­ ness, both of which can be violated. To for­ give you must first admit that there is something that requires forgiveness. Jesus realized that His people would be hurt.

nual Pioneer Days. Mom had high expecta­ tions both for herself and her family; it was often difficult for her family to live up to her standards. Those of you who know our grand­ father, Peter B. Thiessen, will know what we mean when we say, “Mom was Peter B. Thies­ sen’s daughter.” The expression “My tastes are simple, I like the best” sums it up. When Mom made something or planned a function, it was done to the very best of her ability. The grandchildren remember a grandmother who was happy to care for them, whether it was for an hour or for a week to allow us chil­ dren to go on a vacation. They remember a grandmother whose cookie jar was always full, whose door was always open for them, a grandmother who was always keenly interest­ ed in their activities. She always enjoyed at­ tending school concerts and listening to her grandchildren perform. She enjoyed watching her grandchildren play hockey and soccer. Particularly, she enjoyed family picnics and barbecues. Mom enjoyed the early years of her retirement when she and Dad were able to travel to Florida during the winter months. Mom still kept in touch with some of the friends that she and Dad had made on these trips.

That’s why He gave this teaching. Second, decide that you will forgive and then say so. You need to say the words “I forgive.” You might have heard the phrase “forgive and forget.” It is dangerous to link the two because if you do, you may feel that one is dependent on the other. You do not have to forget in order to for­ give. If you make forgetting a requirement for forgiveness, you’re in trouble. Recog­ nize that you may never forget but decide that you will forgive unconditionally. No one has more to gain by forgiving than you do; it is one of the most freeing acts you can do. Third, once you decide to forgive, you must not talk aljout it anymore. The temp­ tation to rehearse your hurts will be strong, especially if you’re asked about it. I find that when I tell the story I reinforce my tenden­ cies not to forgive rather than my decision to forgive. You may, in fact, need to gent­ ly tell sympathizers that you don’t wish to talk about it anymore because you find it’s better if you don’t. To guard your tongue is one of the best ways to bring closure to an unpleasant event. I realize that this can seem too much like a formula which, if followed in this order, is guaranteed to work. I also realize that there are situations that will require a longer period of time because, possibly, of the severity of the situation. But these ingre­ dients, I believe, are very necessary if one wants to forgive as Christ forgave and as He instructs us to forgive. I hope you find these suggestions help­ ful. They have worked for me.

Dad’s sudden death in 1976 left Mom with

a loss from which we feel she never fully reco­ vered. We often felt that we lost a bit of Mom when Dad died. Mom continued looking after her home and large yard for several years following Dad’s death. The decision to sell her home in 1986 was a difficult one. Mom moved into the Hanover Terrace Apts., where she made new friends. She suffered a scries of mini-strokes, each one leaving her slightly more disabled. In Janu­ ary 1989 she had a stroke which left her le­ gally blind. This was another big change and brought about some major adjustments in her life. No longer could she visually enjoy the beauty of nature. She often told us how her brother Ben would take her around his yard and describe to her his flowers and shrubbery. Over the years. Mom became more depen­ dent on her family and later on Home Care. When Home Care could no longer provide adequate care and supervision, she was ad­ mitted to the Resthaven Nursing Home in De­ cember 1992. Although Mom was failing, her sharp wit continued to surface. Only a week ago, when she had a bout of chest pain, she told Sandra THE MESSENGER

that she wished for one big bumps (jolt) and she would be gone. She seemed to drift off but when she opened her eyes a short time later, she said, “Well, I guess this was not it.” As a family we express appreciation for the care given to our mother by the Home Care people, whom she considered her friends, as well as to the staff at the Resthaven, who al­ lowed Mother to die in dignity. She leaves to cherish her memory, her chil­ dren: Shirley and Henry Dueck, Carson and Allan; Burton and Karen Loewen, John, Mark and Sarah; Iris and Bernie Toews, Gregory and Geoffrey; Sandra and John Dueck and Jenna, as well as John’s children. She also leaves behind two brothers and their wives: Ben and Helen Thiessen, Dick and Jessie Thiessen; two sisters; Helen (Mrs. John Penner) and Katherine (Mrs. Isaac Penner); three sisters-in-law: Katherine (Mrs. David Thiessen), Mary (Mrs. Peter Thiessen), Erna (Mrs. John Thiessen); and one brother-in-law, Ben Penner and wife Elda, as well as numer­ ous nieces and nephews. She was predeceased by her loving hus­ band, John Janzen Loewen, on September 30,1976; her parents, Mr. and Mrs. Peter B. Thiessen; her brothers, David, Peter, John and Frank; her sister Sarah and sister-in-law Lin­ da. In conclusion, we would like to share the following poem, which expresses our feelings about Mom better than we can say them: In tears we saw you sinking, We watched you fade away, You suffered much in silence, You fought so hard to stay. You faced your task with courage. Your spirit did not bend, But still you kept on fighting, Until the very end. Cod saw you getting tired, When a cure was not to be, He put His arms around you And whispered, "Come to me." So when we saw you sleeping. So peaceful, free from pain. We could not wish you back. To suffer that again. The Family

Births DAVISON - to Alan and Evelyn Davison of Winni­ peg, Man., a son, Joshua Evan, on April 30, 1994. HERRON - to Mark and Sherry Henon of Winni­ peg, Man., a son, Evan Matthew, on April 17,1994. REIMER - to Danny and Shirley Reimer of Blumenort, Man., a son, Cole Andrew, on June 10, 1994.

Weddings KLASSEN - FRIESEN: Keith, son of Fred and Ver­ na Klassen of Blumenort, Man., was married on June 11, 1994, to Amanda, daughter of Walter Friesen and Susie Friesen of Steinbach, Man. The wedding took place at the Blumenort E. M. Church, with Melvin Penner of Blumenort officiating. The couple is making their home in Steinbach.

JULY 13. 1994

By the WAY By Dave Schellenberg I WAS AN INTERPRETER at the Mennonite Heritage Village the other day. An interpreter explains or inter­ prets the building he is assigned to — the house-barn, grist mill, etc. This was still in the season of school tours, so there were mostly children from the lower grades. You can imagine there might be some difficulties. What could I say to these youngsters that would make an im­ pression? How could I best do this? Maybe with a question. One question that makes them think is “What do you miss in this church that you ordinarily see in a church?’’ This brings different an­ swers: “There is no stained glass.” “There is no cross.” “No lights,” etc. From this I took off to explain that there is a reason for this plainness (explained in the Guide Handbook). It started in Holland and Poland when our forebears lived there. They met in homes, barns and sheds. When they were allowed to build meeting­ houses, the law stated that they were to be plain, resembling ordinary pri­ vate dwellings. Canada, of course, did not have these restrictions, but the style carried over to this country too. Then I had various books to show them: a catechism, the big hymnal which was used in churches, and also a sermon book, which had be­ longed to my great-grandfather. In the catechism I read the first question: “What should be our chief aim in this life?” The answer: “To live in God’s fellowship, enjoy His favour and obtain eternal happiness here­ after.” I did not follow the above se­ quence to the letter. Some groups got more, some less. I hope that somewhere a seed may have been sown which will bear fruit for eternity, that there will be an un­ derstanding of the Mennonite church which transcends the mere building.

YOUTH CRIME and how to cope with it seems to be a current subject. Where does the blame lie? Is it a lack of parental guidance? Lax laws? Light sentences? Or what is it? According to Daryl Rumsey, Manitoba Youth Centre deputy su­ perintendent, the ability to set a way-

ward child straight rests largely with the family. If a child returns to a fa­ mily environment that’s supportive, disciplined and structured, chances of running into trouble with the law again are slim (Winnipeg Free Press, June 26,1994). What a powerful affir­ mation for the family! This support forthe oldest institution — the fami­ ly — comes at a time when it is sore­ ly needed. And I think Mr. Rumsey has made a correct evaluation. This is The Internationai Year of the Famiiy. Statements like this should serve to reinforce the imperative of family in shaping our lives and the lives of our children. I DON’T KNOW WHOSE idea it was but the Tri-Conference Conven­ tion, over the July 1 weekend, was a resounding success. Maybe some of you don’t know what I’m talking about. Three small Mennonite Conferences, ours (EMC), the Evangelical Mennonite Mission Conference (EMMC) and the Chortitzer Mennonite Conference (CMC) had decided to hold joint inspirational sessions this year. According to a report in the May 25 issue of The Messenger, the three Conferences have a total membership of just over 12,000. There have been times previously when these three Conferences have gotten together, but never on this magnitude. In the past there may have been study conferences limited more to ministerial meetings. This time around it was Conference- wide. There is much to commend a move in this direction. During World War II Mennonites from different persua­ sions worked together cooperatively to find an alternative to serving in the military. Their united effort found a way — alternative service. But there was no such a threat here. I would like to think the motive was a sincere desire to move closer to fulfilling the prayer of Jesus, for unity among His followers, in John 17:21. As most of us know, the Men­ nonite church is fragmented. In Steinbach alone there are eight different Mennonite churches. To see three of these, with their constituent Conferences, come together for joint meetings could be a foretaste of greater things to come. PAGE 19

From the Editor Convention Commentary COMMENDATION MUST BE GIVEN to those who planned the 1994 Tri-Conference Convention as well as the many volunteers who contributed so well in many different areas. In spite of earlier misgivings, the event proceeded quite smoothly and all of us who attended one or more sessions were blessed. Winnipeg seemed an ideal location for such an event and the facilities well-chosen, accessible, spacious and comfortable. The choice of theme was timely, Christians need to be reminded of Christ’s call to demonstrate an alternative to the world, to be a counterculture. Dr. John Redekop was qualified to address the subject, speaking with humility and conviction. At each session the audience was treated to a good variety of items: lively congregational singing (a bit too much), a faith story, special music and a message. In my opinion, the experience of worship and praise in the congregational singing would have been improved by fewer repetitions and more familiar music. The groups and individuals providing special music were well-prepared, their music well-chosen and the presentations sincere. Tim Rogalsky and the 80 volunteers for the mass choir, as well as accompanist Carol Reimer, deserve special tribute. Their efforts in practicing and singing were deeply appreciated — a convention is not complete without a choir. Although some of the sessions were long, time did not drag. I would have liked to sec more opportunities to interact with others, both within our Conference and with others too. Workshops and discussion groups lend themselves well to more personal involvement. Having a meal together also stimulates closer fellowship. Concerning our Conference Council meeting, it was regrettably squeezed into a four and one-half hour time slot. Although the reports, for the most part were adequate, the question periods were restricted. I noted that the EMMC people began their business sessions on Eriday, allowing ample time for the weighty matters of Conference business and ministry. (We wonder why seven of our churches were not represented at the Conference Council meeting.) As is usual in events where members of different denominations serve and worship together, the Lord

showed His pleasure, giving joy and blessing to all present. Since we did not have to wear identifying name tags, we could mingle and worship together as members of God’s interdenominational family. I heartily agree with Bishop Bill Hildebrandt, “I hope we will do it again!” - M. H.

Postal Issue Decision IN APRIL 1992 we were advised by Canada Post Corporation that The Messenger had been reclassified under new regulations as a “newsletter,” and therefore did not qualify for second class postage rates. That meant the cost of mailing could triple. The Board of Church Ministries decided to take advantage of the appeal process allowed by the postal regulations and to request prayer support in this matter. We were given an opportunity to submit our appeal to which Canada Post responded. Both sides then had another chance to reply, following which the file was sent to an Appeal Tribunal for a verdict. On June 24, 1994 that verdict was received from John T. Clement, Q.C. in Toronto. The letter concludes as follows:

When considering the publication as a whole, this Tribunal concludes that the Appellant [Evangelical Mennonite Conference] does in fact meet the requirements of Article 3.1(b) of the second class mail regulations and accordingly must disagree with the Respondent [Canada Post Corporation] that the publication herein is a “newsletter.” This tribunal finds that the publication “The Messenger” is devoted primarily to the subject of religion as referred to in Regulation 3.1(b) and that the publication herein is a “periodical” under the existing postal regulations. This appeal is allowed.

Needless to say, we are thankful for a positive decision and are much relieved that the process has finally been concluded. We recognize that God has worked behind the scenes and answered our prayers. We are grateful for your prayerful support and we invite you to join us in thanksgiving to God. — Menno Hamm

Commemorative Cairn to be Unveiled: A cairn is being erected at the junction of the Red and Rat Rivers south of Winnipeg, which commemorates the landing of the first group of Mennonite settlers from Russia, 120 years ago on August 1, 1874. The unveiling ceremony will take place at the site west of Niverville on Monday, August 1, at 2:00 p.m. Everyone is invited to attend.

PAGE 20

THE MESSENGER

Evangelical Mennonite Conference Box 1268, 440 Main Street Steinbach, MB ROA 2A0

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