The Messenger January 25, 1991

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The Messenger EVANGELICAL MENNONITE CONFERENCE

VOL. 29 NO. 2

JAN. 25/91

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The Peacemakers Are Patriots Too

by Paul Schrag

Patriotism runs high when---- “ when a nation faces the prospect of war. ign T.ie The ipublic rallies behind the belief that patriotism _ » veiiei mat patriotism can be expressed only one way — by supporting’U.S. military action. Few people realize that those who speak out for peace are being just as patriotic as those who support any war their conntr,. any war their country fights. When about 40 Bethel College students marched in Newton, Kan., Operation be Operaof­ Oper^ion Desert Shield (soon (s, intosupport tions Desert Sword?) last month, they call­ ed themselves Students Believing in America. The implication was that the Bethel students who earlier -------! had demonstrated agatnst U.S. military action didn’t “belie'we in America.” (This was a PAGE 2

A Goshen News editorial chided the school classic man bites dog’’ story - students at because “they need to show more support a_ .Mennonite known .^,,.ii>iiHe college kn and be proud to be American.” showing their support for a military action merican.” for pacifism Let ’s get this patriotism thing straight. — and got prominent media attention.) Lets Nonresistant Mennonites who are uncom­ Also last month, people with a narrow fortable with nationalistic symbols are no less view of patriotism ’ tried to ...... stick aannarrow “unpatriotic than flag-wavers. Patriotism should to Christian stick an High “unAmerican” label on Bethany mean beino thsnbf.a good things School in Goshen, Ind. Bethany, operated yvnoiiig one s con­ by the Indiana-Michigan Conference (MC), cerns when the country’s actions are foolish doesn’t display a U.S. flag in the gym or play or immoral. Informed does the _____ _ dissent ^rasent ooe; the national anthem before basketball countru <■ try Itinro more good iLthan >blind obedii ience. games. A Ligonier, Ind., man started a Patriotism means the best ..... for ror debate by writing a letter to The Goshenone’s country and itswanting people, and for all News criticizing Bethany for not displaying countries and for all peoples, Since war is or playing these symbols a great tragedy for any nation r iiiese national national symbols. T-U - « or people, adThe flag issue became the Goshen news­ vocating peace is -.J a patriotic act. paper’s most popular topic of the year for letters to the editor. Some of the 17 letters Paul Schrag is the assistant editor ’' i’ome of the n letters criticized Bethany, and some defended it. 'r of the nonIte Weekly Review, Newton, Kansas, andMenis a member of Meetinghouse, Used with permission.

the messenger

The Lord s Prayer A series of nine meditations

by Reginald Hollis

Abiding in Christ

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ne of the most powerful invitations Jesus gives is that we should abide, or remain, in him. He uses the metaphor of a vine and points out, “no branch can bear fruit by itself; it must remain in the vine” (John 15:4). In the same way, there cannot be an unconnected Christian, and Jesus points out, “neither can you bear fruit unless you remain in me” (John 15:4). The very essence of living the Christian life, of being a Christian, is our relationship with Jesus. We are to be related to him as integrally as a branch is connected to a tree. We are part of him in the way that a hand or foot is part of a body. We are built into him the way one brick is mortared to another and the whole building held together with the foundation and key stone. These different metaphors are all in the New Testament, tn their own way, Jesus, Paul, and Peter insist on the reality of and necessity for our relationship with Christ. This relationship with Christ inevitably involves our relationship with others who are “in him.” As we can­ not be isolated from Jesus, so we cannot be isolated from our brothers and sisters in him. In this series of meditations on the Lord’s Prayer ... we are looking at the two themes of our relationship with him and our relationship with one another. The prayer, which begins with our relationship with “our Father” and his will, ends with our forgiveness of one another. In any case, it is clear from the beginning that it is “our Father” and not “my Father.” True prayer can never grow out of a religion

of individualism . . . Anyone who meditates on . . . Scripture finds new in­ sights into our calling to abide in Christ and to live for Christ. These meditations ... are not meant to replace individual meditation, but to stimulate more personal reflection on the word of God. I have not hesitated to quote liberally from Scripture. The Bible is not to be interpreted by verses in isolation. Rather, Scripture must be interpreted by Scripture. One part of the Bible casts light on another part. The more we soak ourselves in the Scripture, the more we shall be acquainted with the mind of the Lord and the more we shall be enabled to abide in Christ. Meditations on Scripture should lead us to prayer. The prayers at the end of each meditation are not blank verse. They are set out in line form to mark out separate thoughts. The prayers collect up the thoughts of the meditations, but they are not offered primarily as prayers to be used. Just as the meditations are meant to stimulate personal meditation, so the purpose of the prayers is to lead each individual to pray. By praying, we open ourselves to the life-giving sap of the vine. Meditation and prayer help us to abide in him. The test of that reality is not the fervour of our feelings in prayer. Abiding in the vine is about bearing fruit. Abiding in Christ means bearing the fruit of the Spirit — love joy, and peace. Jesus said, “You did not choose me, but I chose you to go and bear fruit — fruit that will last” (John 15:16).

7. Introduction

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t was after he had been praying one day that the disciples asked Jesus, “Lord teach us to pray,” and he said to them, “When you pray say, ‘Our Father, who art in heaven, hallowed be thy name . . . ’ ” That prayer which we use so frequently is the prayer that he gave us; it is the Lord’s Prayer. It arose out of his prayers, and as we continue to use it we pray with him. Our prayers lack the dedication to the Father’s will that characterizes our Lord’s prayers. We come often with wandering minds, with sinful lives, and with the lack of a deep intention. In the weakness of our pray­ ing, we know that our prayers have real meaning because they are in the context of his prayers. We pray because he prayed. More significantly, we pray because he prays. The value of my prayer is not that I have become “a good pray-er.” The value of my prayer is that I come to God in Jesus Christ, in the context of JAN. 25/1991

his offering of himself to God in his prayers, in his earthly life, in his death, and in his resurrection life. Praying is not simply something I do. God takes the initiative in drawing me to himself so that I want to reach out to him. The Lord Jesus prays for me, for “he is able to save completely those who come to God through him, because he always lives to intercede for them” (Hebrews 7:25). God the Holy Spirit is engaged in prayer for me, for St. Paul writes, “the Spirit in­ tercedes for the saints in accordance with God’s will” (Romans 8:27). If you have some problems in praying, you’re not the first! Even St. Paul says, “We do not know what we ought to pray” (Romans 8:26), and the Lord’s disciples fell asleep while they were praying. It’s not surprising that we are weak pray-ers. All our lives we will have problems praying. The important thing is that we have PAGE 3

the intention to go on praying. In our weakness, in our wandering thoughts, in our sinful lives, we must keep coming back to set aside a time consciously to open our lives to God. We do need to work at our praying, but our praying will be off balance as long as we think the essence of our praying is what we do. Prayer is what we let him do in us and through us. Unless we abide in Christ, our prayer is worth nothing. O Lord, I too often think that it’s my prayer, that I make the effort and set aside the time.

But even when I pray my best there’s an inherent weakness, for “we do not know how to pray as we ought. ’’ Help me to know that my prayer has value because it’s in the context of your prayer, because your Holy Spirit continually intercedes for me. Help me to pray with persistence and faith. Help me to grow in the art of praying, but, above all, help me to know that my prayer is real only when I abide in Christ.

2, Our Father, who art in Heaven o Jesus, God was the Father. His prayers began, “Father ...” We don’t have many of Jesus’ prayers recorded, but in Matthew 11:25 his prayer begins, “I praise you. Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.” In John 11:41 his prayer begins, “Father, I thank you that you have heard me.” In Matthew 26:39 he begins, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” On the cross he prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). And his final earthly prayer was “Father, into your hands I commit my spirit” (Luke 23:46). The Lord himself calls God “Father,” and he teaches us to call God “Father.” “When you pray,” he says to his disciples, “say, ‘Our Father.’ ” For us it is not my Father, but our Father because of our community with him. With Jesus we say, “Our Father.” We can call God our Father because Jesus has become our brother. “Jesus is not ashamed to call them brothers,” says the letter to the Hebrews (Hebrews 2:11), and St. Paul describes Jesus as “the firstborn among many brothers” (Romans 8:29). But it is not merely a fraternal association with Jesus as our brother that enables us to call God “Father.” The only reason that we can call God “Father” is that we are ’‘in Jesus.” Because we are “in him and he in us,” we make our prayer in Jesus’ name. “In Jesus’ name” is not some magical formula we add to our prayers. Rather, we come to God in Jesus. We do not plead our righteousness, what we have done, how good we are at praying, but we come to God only because of what Jesus has done and is doing for us. Unless we are aware that we come to the Father in Jesus, we so easily become like another son who in Jesus’ parable came to his father and said, “Father, give me my share of the estate” (Luke 15:12). The pro­ digal son wanted his share of the inheritance, he wanted immediately that to which he felt he had a legal right. So often we come to God demanding our rights. We think it our right that someone we love should be healPAGE 4

ed, that things go our way, that what we want we should get. It’s not just a selfish demand; we compare ourselves with other people and demand our rights. If someone else’s mother can live until 80, why must my mother die at 46? If someone else can get a certain position, why must I stay where I am? If someone else enjoys good health, why should I have a heart attack? If someone else has an attractive home, don’t I have the same right? The prodigal son had to come to the point where he was willing to say, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son’’ (Luke 15:21). It’s only when we get to that stage in our praying that we find the reality of prayer. But despite the fact that we have sinned, that we are not worthy to be called his son or daughter, we can come to the Father in Jesus. Jesus is the declaration of our forgiveness. In Jesus we are made clean. In Jesus we are made worthy to be called the Father’s children. As we pray at the eucharist, “we are not worthy so much as to gather up the crumbs under thy table. But thou art the same Lord, whose property is always to have mercy.’’ No wonder that prayer concludes with the petition, “that we may evermore dwell in him, and he in us.’’ O Lord, I have too often come to you in prayer demanding my rights. I never say it that way, but you know and I know what I mean: I want my rightful share. You are my Father, but I have the right of inheritance only because Jesus died for me. He became by brother so that I could call you “our Father. ’’ May I come to you in the right that’s only mine because I abide in Christ. Reginald Hollis is Anglican Bishop of the Diocese of Montreal and Arch­ bishop for Eastern Canada. He is on the executive of the Anglican Fellowship of Prayer. These meditations are from his book entitled Abiding in Christ. ® Anglican Book Centre. Used by permission.

THE MESSENGER

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Letters Ladies' Auxiliary? No. I look forward to getting the Messenger and I always take the time to read the Letters to the Editor. I also look for Pastor Friesen’s “In Touch,” and I’ve been waiting to read some replies to his questions in the October 26 issue. Are we supposed to take his first point seriously? Aren’t we always teaching our children to have better reasons for doing something than to say, “everybody else is doing it”? And just saying that other Con­ ferences have a Ladies Auxiliary does not answer the question of whether they consider it a viable thing, a hindrance to church unity or just an outdated tradition. My reaction to Pastor Friesen’s second and third point is, “Why would there be a need to band together as women, at all?” In our culture more emphasis is being put on break­ ing down barriers rather than on erecting new ones. I am happy to see that our Conference is making some progress in giving women

NEW MCC VIDEOS AVAILABLE The Conference Resource Library has received complimentary copies of three videos that MCC produced in 1990. These vidoes are available to interested churches, schools, groups and individuals. Rental is free, except for a postage and handling fee.

Stories on the Way, a 33-minute video, shows examples of MCC’s work and mission. It features stories of MCC service in Bang­ ladesh, Labrador, Miami, Nicaragua, SELF­ HELP Crafts and Mennonite Disaster Service. It also includes a brief history segment. Ideal for people who want an introduction to MCC ministry. Service: Learning While Helping is a 14-minute video that follows four youth groups’ experiences with SWAP and DOOR, short-term service programs in Kentucky and Denver. Designed for youth and other people who may want to do short-term service.

Walking on Holy Ground, a 9-minute video, shows the lives of three Bangladeshi women and an MCC worker. Discusses MCC pro­ grams in Bangladesh. Contact: EMC Resource Library Box 1268, Steinbach, Man. ROA 2A0 Phone (204) 326-6401

equal respect. I believe that the church could be a real testimony in our culture by reduc­ ing discrimination against women in the churches. In other countries we try to respect the people and work within their cultures. I wish we could do as much in ours. When 1 read the fourth point 1 remembered the times I didn’t go to the women’s meetings because I was too embarrassed to acknow­ ledge that we have such meetings. I did go last year. And yes, I agree, we have “tremen­ dous strengths and resources,” and I was so sad to think that these weren’t good enough to be shared with the whole Conference. (1 must take that back, however, because I just saw Charity Schellenberg’s excellent address in the Messenger.) In answer to the fifth point, the AIMM Ladies’ Auxiliary would be a mission arm like MCC or MDS, wouldn’t it? Let me ask a few questions: Why did Jesus never invite all the women in town to a women’s meeting? What is a woman’s issue? And what are social issues of particular con­ cern to women that are of no concern to the rest of the church? Elma Koop Blumenort. Man.

The Use of Gifts I am writing in response to Harvey Plett’s article, “Spiritual Gifts Revisited,” which ap­ peared in The Messenger on November 23, 1990. In some ways I agree with Mr. Plett’s discussion, especially with his suggestion that the community of believers needs to be in­ volved in the searching out and identifying of its members’ spiritual gifts, rather than just the individual. I do, however, have difficulty accepting Mr. Plett’s suggestion that gender should limit the exercise of spiritual gifts. Mr. Plett says, and I agree, that God has gifted women as well as men. However, according to the article, it seems that the church should have the right to decide whether or not women will be allow­ ed to exercise some of these God-given gifts. The reason that Mr. Plett gives for his belief is that passages from I Corinthians, I Timothy and Ephesians seem to suggest limitations in the church based on gender. He fears that making these passages “relative” will lead us to treat other passages the same way. Mr. Plett asks, “Why are these passages cultural­ ly conditioned while others are not?” My response to Mr. Plett is that I believe that all passages of Scripture, as well as our interpretation of them, are culturally condi­ tioned. The Bible was written in a particular

culture and in response to that culture, not with the idea of setting down rules to be followed without thinking about 1900 years later. It is interesting that one of the passages that almost all EMC churches take as culturally conditioned is included in Mr. Plett’s list. I am referring to I Cor. 11 where Paul says that women should have long hair and wear a head covering when praying or prophesying. We have certainly practically, if not explicit­ ly, said that this passage was intended for the first-century Corinthian church and not for us. (At least I have never heard of a woman being chastised for breaking these rules.) One of the clearest statements of the role of women and men in the NT church is found in Galatians 3:26-29 where Paul describes what our baptism means. Baptism, he says, means that there is no longer any distinction between Jew or Greek, slave or free, or male or female. All are one in Christ Jesus. All potential advantages one person might have over another and all distinctions between peo­ ple based on gender, race or socio-economic status have been removed in the church. The implication of these verses for the present discussion is that we need to be faithful to our baptism. We wouldn’t think of limiting posi­ tions or the exercising of gifts in our churches to people of a certain race or ethnic group or to people of a certain economic status. (At least, theologically we wouldn’t do this, prac­ tically might be another matter.) In the same way, we shouldn’t limit positions or the exer­ cising of gifts in our churches to people of a certain gender. When the Holy Spirit has gifted a person in our church with any spiritual gift I don’t think that it is our place to say to that person that the fact that they are female or male should limit the use of that gift. Stan Reimer Winnipeg. Man.

CONTRIBUTORS: Venus Cote (Badgerville) is involved in church planting among the Micmac Indians in Nova Scotia. Gladwin Plett and his wife Jean (Fort Garry) recently began a new assignment in Germany which involves ministering to immigrants from Russia return­ ing to Germany. Edna Martens (Steinbach), together with her husband Albert, serves at the Black Forest Academy in Germany.

COVER; Thanks to the Youth Committee for the splash of colour in this Messenger. It would be great to have every EMC Church represented at Abundant Springs in May.

THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct, and inspire. Inform as to what is going on in the Conference; instruct in Godliness and victorious living; inspire to earnestly contend for the faith. All correspondence should be addressed to the Editor Menno Hamm, Box 1268, Steinbach, Manitoba. ROA 2A0. Letters, articles, art and poetry are welcomed. Views expressed in Letters to the Editor are not necessarily those of the editor nor of the paper. Unpublished articles are not returned except by request. Subscription Members pay through their church. Non-members pay $6.00 per year. Send subscription money to The Messenger. Box 1268. Steinbach. Manitoba, R0A2A0. THE MESSENGER is published every other week by The Evangelical Mennonite Conference Board of Education and Publication, Box 1268, Stein­ bach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.

JAN. 25/1991

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Missions

Venus Cote NOVA SCOTIA

The Gospel for the Micmacs Please pray! Greetings in the name of our precious Lord Jesus Christ! The last time you probably heard from me, I was in Campbellton, NB. In October Viola and I relocated to Sydney, Nova Scotia. We are taking over the post of Gary and Elaine Fullerton, who felt the leading of the Lord to teach at the Key Way Tin Bible Institute in Alberta. We are renting GERMANY

Furlough Impressions A Time of Growth The term “furlough” seems to call up dif­ ferent pictures in different people’s minds. Some people equate furlough with holidays, while other people equate furlough with high stress. Mission organizations have given this period of time when a missionary comes home from the field a new name now, “home assign­ ment.” This has been done in an attempt to convey to the public and to the missionary what this time is about. Our family recently spent a year on “furlough” or “home assignment.” What was this all about?” 1. For our family it was a time to be reunited with our sending church. After twelve years on the mission field with three summer furloughs, we needed this time to reacquaint ourselves and our children with our church. For Albert and me it meant getting involv­ ed in small groups like Bible studies, Sunday school classes, ladies’ groups, as well as outreach. For our children it meant getting in­ volved in youth groups and Sunday school. It was a very precious time for each member of our family. We learned, we participated, we became acquainted with our church again. 2. It was a time of reacquainting ourselves with our family. Family gatherings and inPAGE 6

a house 4V2 miles out of town. We are still ministering among the Micmac people. The Eskisoni Indian Reserve is about 30 miles from Sydney, with about 2800 people, the largest reserve in the Maritimes. Membertou has about 400 people and is right in the city. They still have their own language. The children speak Micmac; they are so cute when they come up and talk to us. So Viola and I are planning to learn the language so that we can visit with them in their language. We have found the people to be very friendly and hospitable. Viola had been out here eight years ago for four months; they still remembered her. This has been a great help for us in our visiting. Our main ministry is visitation, five times a week. There are times when we don’t go on the fifth day because we have paper work to do. So we go to one reserve two days and two days to the other one. I would like to work with young people. Please pray for wisdom for me to see how I can get young folks to come out. Since the people have strong religious beliefs this would really make a difference. Pray also that God would open a door to minister the Word to them. They really like to visit. I am not a tea drinker, but these people are, so I have to

learn to like tea. It is difficult at times because they like their tea strong, but I am adjusting well. January 8 is our first ladies’ Bible study in Membertou. A few ladies are interested. Would you pray that the Lord will prepare their hearts. They made commitments to the Lord a few years ago and need prayer to con­ tinue to grow and to seek Him. The pastor from Faith Baptist is coming to visit Roy, who is in a wheelchair and gets very lonely. They have had some great times together: this is what Roy needed. Roy would like to have Bible study with the pastor. Pray for them. It’s been almost a year since I have been in the Maritimes. The Lord has done a tremendous work in my own life, taking off some of the rough edges; it’s not that easy when it comes to self. People often ask if it is difficult to live with a white partner when you are Indian. The answer is no; we have come to appreciate and respect one another. We work hard at our relationship if we want things to work. We both know it’s God’s will for us to be here; this really makes a difference. Thank you for your prayers and support. Please continue to pray for my support level. Venus Cote

dividual family visits were special times, family gatherings being almost strange to our children. To give our children a sense of fami­ ly identity and a sense of belonging to a larger family circle was something we felt was important. 3. It was a time where we could inform peo­ ple what is going on in our particular area of missions. We wanted to challenge people to be aware of the needs in our world. 4. It was a time to recruit others: to pray for the lost, to give to missions, and to go and reach the lost. 5. It was a time to re-evaluate our call to missions. Being away from our mission field gave us a different perspective and allowed us time to think through our work. 6. It was a time to rest. With rest I do not mean lying on the beach, but rather taking more time in God’s Word and coming away refreshed. When we look back at our furlough we realize that God was using this time to mold us. Yes, the adjustment was difficult for each one of us; the orientation back to Canada was not easy. But God used this time to help us grow closer to Him. We have come back to our work in Ger­ many with new resolve to reach the unsaved for Christ. We have come back knowing that our church is behind us and praying for us. We have come back with new enthusiasm for our work. And yes, we have come back minus our oldest son. But, to know that he

is in Bible College, studying hard to enter mis­ sions, makes this phase easier for us. Know­ ing that he has friends who care about him helps us as well. We have been reassured that the Lord desires to use us in His service here at BFA. Edna Martens

ISAAC WATTS ■*G<X) That

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MUSIC NIGHT Sponsored by Region 7 Churches Braeside EMC 1011 Munroe Ave. Winnipeg, Man. Sunday, February 17 6:30 p.m. Offering for cabins at Camp Maranatha in Nicaragua

Coffee to follow

THE MESSENGER

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The entrance to the chapel call­ ed Notcapelle (chapel of need or emergency). Weekly schedule: live evening services and one morning One of many streets in the Center for Immigrants service, children's classes twice a Inside the chapel at Unna-Massen; it seats 120. at Unna-Massen. week, used clothes distribution on Sometimes there is standing room only. “For we Wednesdays. have no continuing city, but we seek one to come" (Heb. 13:14) - the motto in front.

GERMANY

From Braunschweig to Unna-Massen Ministry to Immigrants

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The September 1990 visit of Henry Klassen and John Stoesz was billed as routine, in­ cluding evaluating and strategizing. Perhaps for most friends of missions, the end result was somewhat of a surprise. In a way we too were brought up short when the decision of the Board not only phased out the Braunschweig ministry, but “loaned” us to the Mennonite Ministry to Immigrants. While we were very much part of the deliberations and eventual resolution, the sudden change did cause many questions, both of the past and the future. You don’t simply shake off four years of evangelism-church planting in a resistant city. In a way both Jean and I sensed a change in the making for some time. The efforts in friendship evangelism simply had not produc­ ed to the point where a nucleus could be formed. Friends, yes! And sharing, indeed! But no commitments on which to build. Toward the end, Jean’s ministry with ladies and the inter-church evangelistic outreach, “Breakfast for Ladies,” proved very satisfy­ ing and rewarding. Responses to our leaving indicated that a certain bonding had indeed taken place. This would be true not only of those we were seeking to win, but also of many friendships with the churches. It would seem only appropriate to see the four years in Braunschweig as an honest attempt at fur­ thering and supporting the EMC’s other ministry in Germany; i.e., the Seesen con­ gregation. If we see our mandate as church planting, then one work was designed to sup­ port the other. Unfortunately, this has not taken place as we envisioned. Our thanks for all your moral support in encouragements and prayers, not failing to mention the strong hand of the Board of Missions. Jean and I would also like to see the years in Braunschweig as an in-depth learning ex­ perience in a number of aspects. There was the whole spectrum of public relations with the pastors and the public. Right to the very end we were always the ones “convincingly” introducing ourselves and our ministry (and that in full view of meager responses). A sec-

JAN. 25/1991

ond prolonged lesson must be the attempts at relating to those we were wanting to win. There was literature distribution, calendars and Christmas greetings, gifts, and summer team pamphlets. Eventually the emphasis focused more on friendship evangelism and the Jesus video. A third lesson, perhaps the most significant, would be prevailing prayer. For as long as we will be involved in spiritual ministries, these lessons will remind us of Braunschweig, the place of our “schooling.” The end results are, or will be, carefully entered in heaven’s records. (Is it really so im­ portant that we KNOW results of OUR WORK?) We find comfort in the promise of God, that seeds planted and watered will pro­ duce under His care. We can leave the results with God and we believe that the Mission shares this attitude with us. Perhaps someday, if the Lord wills, we may learn of someone that was added to the body of Christ because of our united efforts. As of November 12 we are part of a team that ministers to immigrants of German ancestry, returning from Russia to the land of their Fathers, Germany. Many of these are our own kinsmen — the Mennonites. The Agency is named “Die Mennonitische Umsiedlerbetreuung” (“A Mennonite Ministry to Immigrants”) with Mr, Hans von Niessen as director. The MCC and its European counter­ part, IMO (International Mennonite Organiza­ tion) , have founded and sponsored this work for many years. The work has increased to include five centers in Germany. It is govern­ ment approved; therefore, we have access to confidential data. Obviously this is a real asset, particularly in locating the people we want to reach. You are, after all, looking at a village of two- to three-storied barracks-type houses. Jean and I see ourselves as missionaries on loan to this agency. Our monthly salary is paid by our own Board, and the Ministry to Im­ migrants provides an apartment and maintains our aging but vigorous VW. Our work still includes knocking on doors, not unlike Braunschweig. However, we do go with the “authority” of the Agency, and we do have a “captive” audience, both in visita-

tion and in the preaching ministry. Our workload could be seen as two thirds in visita­ tion, a good one third in desk work (sorting out names, listing them on calling schedules, sorting, filing and documenting), and a hefty one third for the six services each week. (No, 1 didn’t miscalculate.) I am thankful for the message preparations of years past, because time for studying now is hardly available. The weekly schedule includes five evening services and one on Sunday morning. The Chapel and services are under Baptist supervision. I am called on approximately 50-60%. Jean and 1 have enjoyed the initiation of the first five weeks, and do look forward to a very full term, living among two peoples, trying to relate to both in a loving way. The January edition of our Prayer Corps letter offers more details of actual encounters. Perhaps you too would like to become a member of our support team. The Con­ ference office gladly accepts enquiries at (204) 326-6401. Before 1 go 1 want to share both a wish and a vision. Perhaps the Lord will widen our ministry (and horizon) as we are invited to other congregations on weekends - that’s the wish. Now the vision -1 believe it to be pleas­ ing to our God to pray for a deepening awareness of and commitment to evangelistic outreach among our brethren. They have come to a wealthy land noted for its spiritual poverty. Oh, that we would not accept only the wealth and leave the people in their spiritual dearth! Gladwin Plett

TREESBANK CHURCH ANNIVERSARY Attention all former Treesbankers!

On the weekend of July 13 and 14, the Treesbank church will be celebrating their 25th anniversary. You are invited for a fellowship and reunion.

time of

Note also that on the same weekend the Treesbank community will be celebrating their centennial.

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Messenger News

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NEW MEMBERS ACCEPTED Mennville, Man.: A flurry of activity has characterized the Mennville area lately. Looming on the horizon opposite the church stands a large attractive building. The Appledale Apartments, on which con­ struction began in ctober, became home to two couples, the Jacob F. Klassens and the Frank Brandts, just before Christmas. The re­ maining three suites are scheduled for completion shortly. Phase I of the building project will then be finished. This spacious facility will enable more seniors to remain in their “home” area, although the apartments are available to others as well. December 2 held a special blessing as we witnessed six of our young people experience baptism and membership acceptance. Sometime prior to this, Mrs. Annie Plett and Mr. and Mrs. Tony Hiebert were received into membership through membership transfers. The Deeper Life meetings and Missionary Conference a month earlier had helped prepare us for these events. Mr. Dan Warkentin of Landmark encouraged us and warned us to “touch not the unclean thing.” The various missionary reports and messages were also challenging. May we all continue to press on! We are grateful for more participants in our local church endeavour lately. Benjamin and Edna Klassen and family have resumed living in their residence after a five-year absence involving outreach and service in Ontario. We also welcome Godfrey and Eula Borne and boys. Mr. Borne is presently teaching in our local private school.

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Baptism at the Mennville church. Back to front: Terry Dueck (of­ ficiating minister), Lori Barkman, Karl Kroeker, Nathan Kroeker, Pat Barkman, Lynn Barkman, Darrell Barkman.

Our congregation eagerly anticipates the arrival of a pastor couple in February. Ernest and Sherridan Reimer of Kola have consented to serve in that capacity. We pray God’s guidance and blessing for them as they establish a home and a ministry here. Several from our church family have again become snowbirds. Pete Dueck is once more working with MCC in Pennsylvania for the winter months. Layton Friesen and Gary Barkman have com­ mitted themselves to reconstruction work in southern California with MDS for two months. With the extreme temperatures we’ve ex­ perienced here, they’ve left a lot of envious people behind. With the excitement and busyness of concerts, choir practices, banquets and gatherings related to celebrating the Christmas season behind us, let us “press toward the mark for the prize of the high calling of God in Jesus Christ” as we set goals and reorganize for the coming year. Carol Hiebert

PARENT/CHILD DEDICATION HELD

Three young people were baptized at the La Crete church on November 25. Left to right: Tina Martens, Conrad Janzen, John Braun.

BAPTISM La Crete, Alta.: Sunday, November 25, we welcomed John Braun, Conrad Janzen, and Tina Martens into our fellowship as they shared their testimonies and were baptized by Pastor Milton Fast. May the Lord grant you strength and wisdom as you serve Him. The wonder of our Saviour’s birth in Bethlehem was joyfully presented in song and scripture readings during the morning service on December 16 by our choir under the direc­ tion of Jan Orr. That evening saw the Sun­ day school classes presenting their Christmas program to an appreciative audience of family and friends. The cold weather did not freeze spirits as the new year was welcomed in during a volunteer program on New Year’s Day. Many people took the opportunity to share of per­ sonal struggles and joys during the past year. PAGE 8

Anola, Man.: Deuteronomy 6:4-9 ad­ monishes parents to raise their children in a godly environment. To do this requires dedication on the part of the parents. On Sun­ day, December 2, we held a parent/child dedication. We were encouraged to have two couples make a public commitment to rais­ ing their children for God. Rob and Joanell Wichers are the proud parents of Geralyn Rebecca, who was born on September 5. Orville and April Friesen’s daughter, Kari Allyn, was born on June 30. The service was well attended, with our highest attendance of 1990, Many friends and relatives of the two couples were on hand. The message dealt with parental responsibility and authority as outlined by God. Following the message, a presentation was made to the parents. Orville and April received a picture Bible and Rob and Joanell a copy of James Dobson’s book, Parenting Isn’t /or Cowards.

It was a time of growing closer together as a church family. December 8 a group of our young people travelled under very poor weather and road conditions to Peace River where they presented a Christmas program in the Cor­ rectional Center, as well as in the EMC church. Praise God for their safe trip there and back. On January 11 approximately 90 people enjoyed a turkey dinner put on by the young people. They were entertained by Paraguayan harpist Edward Klassen. Susan Penner

We wish the parents God’s blessings, and our prayers are with them. As any parent knows, raising children is a demanding occupation. As you have probably experienced, the Christmas season is a busy one. This is true both for individuals and churches. Things are no different here in Anola. Along with family gatherings and school functions, our church was also preparing for, and celebrating, the birth of our Saviour. On Sunday evening, December 23, we held our annual Sunday school Christmas program. It was evident from the final product that both students and teachers put much time and effort into the program. The service was indeed glorifying to God. A special thanks to all those involved. We did not have a service on Christmas Day but we did get together Christmas Eve to go carolling. In spite of the cold, we had a good group out. We visited close to twenty homes. Keeping in mind that this is a rural area, that means we covered a lot of ground. At each home we left a plate of Christmas baking and some gospel tracts. We ended the evening with a time of fellowship at Al and Betty Phillips’. It has become a tradition for the carolers to end the evening there. We ap­ preciated their hospitality very much. Not only were our bodies warmed but our hearts as well. As we face the uncertainty of the new year, may we do so resting upon the certainty of Christ. May God bless you and keep you this coming year. John Cosens THE MESSENGER

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SORROW RESULTS IN SALVATION

Badgerville, Sask.: Melvina Cote recent­ ly lost her only daughter, Sheri Lynn McKay, in a house fire on the Cote Indian Reserve. She leaves to mourn her passing her mother and four children, ranging in age from one year to five years. Melvina accepted the Lord in December 1990 during a church service at the Badger­ ville Evangelical Fellowship Church. I visited her home recently and asked her a few ques­ tions. Following are her responses: Having lost your daughter so suddenly, did that change your mind about accepting Jesus as your personal Saviour? Yes. it did.

Now that you have publicly accepted Jesus into your heart, what changes have you seen in yourself? / can talk about daughter’s death now without crying. I am happier within myself. My anger is gone and I am beginning to grow. My prayers haue been answered. Now that you are growing in the Lord, would you share some of your prayer requests with the Messenger readers so they can pray for you? My biggest struggle is smoking. My health isn't good, so pray that God would heal me. Also, pray that 1 may grow to be a strong Christian and be a light on my reserve. What is your favourite Bible verse? They are all good verses. Frank and Mary Braun have gone West with Ben Friesen on a mission tour. They will be gone for three weeks. I am going to be operating the drop-in centre, AMPE, with the help of Hilda Brandt on some days. I hope by working in the AMPE I can be a witness to the people coming in, sharing with them that starvation is a gift, ready to be received. With the threat of war, we are all given a chance to change our lives and accept Jesus as our personal Saviour. Winnifred Cote

Waiting in readiness for “Not A Creature Was Stirring."

NOT A CREATURE WAS STIRRING Riverton, Man.: On the evening of December 12, couples arrived at the church to find the basement decorated and lit, producing a most festive atmosphere. With the table set with a grand variety of foods waiting

JAN. 25/1991

Lenora Penner, Margaret Penner and Janet Thiessen singing at the Heron church.

The “Singing Grandparents” at the Heron church. Back: Dick Thiessen, Frank Bartel, Norman Thiessen. Front: Jessie (D) Thiessen, Jessie (M) Thiessen, Leora Thiessen, Leesa Bartel.

BOUQUET TO SUNDAY SCHOOL WORKERS Heron, Sask.: Our new Sunday school year started off on an encouraging note. Many of our teachers volunteered, in this way show­ ing their desire to serve God in our church. A big bouquet to all our Sunday school teachers and substitutes! On December 16 our church presented the old but ever precious Christmas story with skits, songs and instrumentals by various groups and some numbers by the adult choir.

The two- and three-year-olds gave baby Jesus a birthday party, including a cake with candles, balloons and gifts. The baby in the manger was showered with affectionate hugs and kisses, reminding us again of the uncon­ ditional and undemanding love of children. To be open and unashamed of my love for God is my prayer for this coming year.

SELFHELP CRAFT SALE HELD

of Robin and Al Munro on Friday, December 7. Children’s goodie bags were made up, with homemade candy being one of the ingre­ dients. The ladies exchanged gifts. A good time was had by all and the goodie bags went to delight many tummies. On December 15, Helen Shambaugh’s “I Believe” was presented by the children from Sunday school with the help of various older people of the congregation. There was the usual delightful banquet beforehand and goodies and small gifts to surprise almost everyone. The concert and the banquet were enjoyed by all. Thank you to all those who put so much work and effort into this year’s get-together. Twenty-two people attended the New Year’s gathering at Terry and Mary Anne Smith’s home. Evening services are planned for once a month during winter. Various ideas are be­ ing explored - games night, film night, box social etc.

Creighton, Sask.: On November 18 an evening service was held, with special prayer for the Persian Gulf crisis, as well as a Bible study and discussion on “War and the Christian.” A big thank you to all who helped with the MCC SelfHelp Craft Sale on November 25. Sales were around $1200. MMM will get 7‘/2%, which goes toward child sponsorship overseas. MCC got good publicity. Many people worked together to make the sale possible. The Amazons have been at it again - painting the foyer, the cloak room, pastor’s office and stairwell. Thank you to Janice Imrie, Jan Borchardt, Kay Smith, Robin Munro and Bernie Hillier! “Amazons” is a friendly way of describing some motivated individuals in the church. A sermon was shared sometime ago on “The Amazons and God’s Grace.” A Christmas social was held at the home

to be tasted, the ladies were favoured by several musical selections. We enjoyed some hearty carol singing and, after an evening of fellowship, the ladies’ prayer group concluded their year with a gift exchange. Thank you for the special evening! The Christmas Sunday school production, “Not a Creature Was Stirring,” under the direction of Brad and Debbie Kornelsen and Darrell and Vicki Friesen, presented the true colours of Christmas in a wonderful way. It helped us to see that we need to learn more about Jesus, to look past the Christmas story as just a baby in the manger. Jesus came to bring peace and love. As we look at the world today, we see the real need for Jesus to in­ dwell each heart in order to bring real peace, The ladies’ chorus had the opportunity to

Harold Friesen

minister in song at the seniors’ banquet at the Icelandic Lodge in Riverton. It was hosted by the Friendship Center, and we were treated to a delicious dinner. The carol singing and special selections on the xylophone by Carol Hiebert of Mennville made it complete. Lany and Brenda Neufeld created a special evening for the young people of the church, a carefree evening spent in fun and games and food. I heard that the evening ended with flying bodies and spoons in a hair-raising game of spoons. Now that 1990 has been put to rest, let’s look forward to the future. We know there will be joy and sorrow, pleasure and pain. Through it all, let us continue to learn to de­ pend upon the Lord. Carol Kornelsen

PAGE 9

PRAIRIE ROSE CHURCH Landmark, Man.: Following are some of the highlights of our church activities in 1990: • Most or all of the adult Sunday school classes combined for a series of lessons on Stewardship, December 1989 to February ’90, with teacher Larry Burkett on video. These same classes a year later are again joined in a deep study of the cults. Teachers are Harvey Plett, Ben Eidse and Edwin Plett. • Prison chaplain Dick Friesen, deacon Peter A. Plett and deaconess Augusta Plett all went to be with the Lord in January 1990. • The “Prairie Rose Messenger” (a gospel family paper) was mailed to more than a thousand recipients in Landmark and lie des Chenes six times this year. • Two deacon couples were elected in June - Ray and Julia Plett and Harold and Florence Barg. • Pastor Edwin Plett finally threw away his crutches and cane after intense suffering, surgery and prolonged healing.

HIGHLIGHTS - 1990

• Close friendships, involvement and bless­ ings were gained with the Mennonite World Conference in Winnipeg in July. • Construction of a new church and educa­ tion complex was begun in September, a big undertaking. • Combined for the first time were the fall mis­ sion conference and deeper life meetings (eight days). The speakers were John Dyck and Marvin Thiessen, both with Janz Team Ministries. • According to the missionary collage in the church foyer, there are more missionaries from this church out in service than ever before - a total of sixteen. • The last day of the year was crowned with a meaningful communion service. Four people gave their testimonies and asked for baptism the following Sunday and the young people had a concert of prayer at 10:00 p.m. Harold Pled

Artist Paul Friesen to Speak at MCI Banquets The Mennonite Collegiate Institute’s fundraising banquets on February 14-16 will feature the accomplished potter/sculptor Paul Friesen presenting an address in dramatic form on the topic “Parable of the Clay.” Ban­ quet locations are the Fort Garry Mennonite Fellowship in Winnipeg on Thursday, February 14; the Crystal City Mennonite Church on Friday, February 15; and the Men­ nonite Collegiate Institute in Gretna on Satur­ day, February 16. At the MCI banquets, entitled “Parable of the Clay,” Paul will work at potter’s wheel while sharing from his experience as a Chris­ tian artist and drawing on scripture to foster greater understanding as to the challenges fac­ ing Christian artists and the contributions they can make. His presentation promises to be engaging, thought-provoking, and enlightening. Besides this guest address, each banquet evening will feature a brief update on MCI news as well as special musical entertainment. In addition to fine music and a stimulating ad­ dress, these evenings will provide opportuni­ ty for hearty visiting over a tasty meal, and for showing support for a school that shares with its church constituency the common pur­ pose of calling young people into faithful Christian discipleship. For more information, call Allan Dueck at MCI 327-5891.

I C is for the Christchild... A is for the angels ...

CHRISTMAS HAMPERS DISTRIBUTED Fort Garry, Man.: Several annual activities with many little people participating. The story were shared by members of the Fort Garry of Jesus’ birth was simply and clearly told church family during the month of December. through drama, singing and verse. Parents Christmas celebrations started with an adult and grandparents are especially grateful for Christmas banquet, which was enjoyed by ap­ each of the teachers who serves in this capaci­ proximately 100 people on the first Friday of ty with joy and enthusiasm. the month. During the Sunday worship ser­ In addition to program activities, the Sun­ vice on December 9, a Christmas choir day school, guided by superintendent Heather directed by Elroy Friesen, with sister Lynelle Loewen, collected food and gifts for at the piano, inspired the congregation with Christmas hampers. These tokens were beautiful music. The singers were from the St. distributed to five families on a Sunday after­ Vital and the Fort Garry EMC Churches. noon. One family stated that the groceries had The message was given by Bob Bartel, who helped to take away the daily pressure of has served with MCC among the Innu people never having enough money to buy food. The of Labrador. He challenged the congregation father’s face broke out in a smile as he ques­ to respond as God’s people with justice and tioned, “Do you think they will come next righteousness to native people in our coun­ year? It sure is nice to know that people still try. Biblical justice seeks to restore and main­ do this just because they care for others, tain covenant instead of assigning blame and whom they don’t even know.” punishment. The gospel is a message of love A New Year’s Eve family night concluded and peace. Love is always concerned with the activities of 1990 at Fort Garry. After a justice. As compassionate people become potluck supper, all ages participated in an en­ aware of the suffering of others, a concern for joyable time of recreation as part of our first annual indoor winter games. justice/righteousness grows. On the morning of December 16 the Sun­ Lydia Loewen day school Christmas program took place,

PAGE 10

In Loving Memory In loving memory of our mother, grand­ mother and aunt. Miss Gertrude Klassen, who was also a dear friend to those whose lives she touched. God took her Home on January 30, 1986 at the age of 94 years. To close the eye, to fall asleep, To draw a labored breath, To find release from daily cares In what we know as death. Is this the crowning of a life, The aim or end thereoP The totaled sum of consciousness, The ripened fruit of love? It cannot be, for works of God Are wrought for nobler ends. And those away continue on In the hearts of kin and friends. It cannot be, for they live on A little step away. The soul . . . the everlasting life. Has found a better day. C.J. Hanson

We miss your strong faith in God and your staunch character, Mother, but, hopefully, this reflects in us. The Familii (Submitted by Betty Sawatzky. on behalf of the Klassen Family)

THE MESSENGER

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Births PLETT - to Glen and Betty Plett of Riverton, Man., a chosen son, Aaron Todd, on November 6, 1990.

PLETT - to Roger and Clarice Plett of Riverton, Man., a son, Steven James, on December 5, 1990. BRANDT - to Stan and Luella Brandt of Riverton, Man., a daughter, Janette Donnalee, on December 21, 1990. BARKMAN - to Jake and Ruby Barkman of River­ ton, Man., a son. Adam Jacob, on January 6, 1991.

ESAU - to Jerry and Melanie Esau of Steinbach, Man., a son, Justin Kyle, on January 10, 1991. SIEMENS - to Danny and Helen Siemens of High Level, Alta., a daughter, Kristal Lynne, on September 18, 1990.

FRIESEN - to George and Marlene Friesen of Swift Current. Sask., a son, Tyler David, on December 16, 1990. WIEBE - to Rod and Gaile Wiebe of Swift Current, Sask., a daughter, Ashley Danielle, on November 18, 1990.

UNRUH - to Joe and Angie Unruh of La Crete, Alta., a daughter, Shawna Tracy, on December 9 1990. FROESE - to Henry and Martha Froese of La Crete, Alta., a son, Jaydon Henry Cordell, on December 2, 1990.

SCHLAMP - to Bill and Connie Schlamp of Swift Current, Sask., a son, Bryce Marcel, on January 12, 1991.

Weddings REIMER - THIESSEN; Anthony, son of Sid and Gladys Reimer of Winnipeg, Man., was married on December 1. 1990, to Donita, daughter of David and Merna Thiessen of Winnipeg. The wedding took place at the Mary Mother of the Church Parish in Winnipeg, with David Thiessen officiating. The couple is making their home in Winnipeg.

PETERS - HAMM: John, son of Henry and Cecile Peters of Swift Current, Sask., and Maryanne, daughter of Henry and Jean Hamm of Swift Cunent, were married in Swift Current on December 22, 1990. Laura Turnbull of Swift Cur­ rent officiated. The couple is residing in Swift Current. DUECK - THAMER: Bernie, son of Mr. and Mrs. Willie Dueck of Arborg, Man., and Caroline, daughter of Mr. and Mrs. David Thamer of Win­ nipeg, Man., were married on May 18, 1990 at the Ottawa Mennonite Church. Don Friesen of Ottawa officiated. The couple is making their home in Ottawa.

COMING EVENTS February 17 — Region 7 Music Night at the Braeside church in Winnipeg March 22-23 — SBC Tri-Conference Leadership Seminar and EMC Ministerial Meeting at Steinbach Bible College April 12-14 — Region 1 Biannual Con­ ference at Burns Lake, B.C. May 17-20 — EMC National Youth Con­ ference, Abundant Springs, at Caronport, Sask. July 5-7 — Annual Convention at Svttan River, Man.

JAN. 25/1991

Edwin Friesen

Conference Pastor

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WAR War! What a terrible word! What a terrible reality! How decrepit! Though man has made some awesome advances in areas such as science, health and technology, there has been no corresponding improvement in the condi­ tion of the human heart. Greed, pride and power, the cornerstones of conflict and war, are just as rampant today as they have ever been. They leave in their wake a trail of destruction littered with human casualties. The weapons have “advanced” from clubs to missiles, but the casualties are the same — people. Though the news media has riveted our attention on the war in the Gulf, there are many other wars going on at present. The war in the Gulf is not particularly unique except for two reasons: 1) It is a highly publicized/televised war fought with space age weaponry and 2) many Christians, because the war is centered in the Middle East, see a correlation to end-time Biblical prophecy. (Most popular prophecy books will not prove very helpful in interpreting the Gulf War since their interpretation does not match the key players and issues in the present war.)

How should Christians respond? 1. Recognize that war is the inevitable ex­ pression of an unregenerate heart. Only the transforming power of God can set man free to follow peace and godliness. 2. Though everyone does it, it may be a bit presumptuous to talk as if God is the co-pilot of those flying bombing missions. 3. We ought to pray, not only for peace, but for people to turn to God in repen­ tance, faith and worship. Though it is not the anticipated result, we ought to pray that somehow by God’s interven­ tion, this evil might result in opening the door for the gospel among Moslems. 4. Iraqi believers, wherever they are, in­ cluding those in Iraq, belong to the family of God and are our brothers and sisters. 5. We need to recognize that the news coverage of the war (practically non­ stop on many American networks) is not entertainment like some futuristic star wars movie. It is real and the dead will not appear alive in the next “episode.” 6. Recognize that God in His sovereignty, though He does not wish war, can take circumstances created by it to draw at­ tention to Himself and extend the work of His Kingdom. Uncertain times are teachable moments in history. Each day believers have the opportunity to direct people to God as the Saviour and anchor for their lives.

i Concert of Prayer When they first hear about a Concert of Prayer, many people are intrigued by the idea. Some, in fact, wish they could pray with great concentration for a long period of time. The Concert of Prayer held by the Prairie Rose (Landmark) young people’s group on New Year’s Eve was such an event. The con­ cept of a Concert of Prayer was taken from Son-Life Ministries. The meaning of “Concert of Prayer” is to work together or act in har­ mony, to join forces, to concentrate and giue special time to bring praises and petitions before the Lord. The Concert of Prayer is divided into nine sections. It begins with a reflection of who God is. Then it moves to rejoicing. Other sections.

in order, are: repent, renew, resist, rescue, request, receive and recommit. To motivate the people involved, different styles of prayer are encouraged. There is silent prayer and spoken prayer; prayer in groups of three, in groups of six or by the entire group; holding hands in prayer, kneeling in prayer, etc. Not only is a variety of positions used in prayer but worshipful songs are included for some of the sections. These songs may be sung by the entire group or the group may listen to someone sing or play the song. With so much variety, the Concert of Prayer does not become a chore for the young people. The time seems to go quickly. This is definitely something that our Landmark young people, led by Marvin Thiessen, our youth pastor, will use again. Ernest Reimer

PAGE 11

Watching

From the Editor READY AND WATCHING IN THE YEARS of my boyhood one of my greatest fears was to be left behind when the Lord Jesus returns. I never doubted that He would return. Through teaching at home, in VBS, Sunday school and church, I was familiar with Scripture passages dealing with this truth. The parable of the ten virgins (Matthew 25:1-13), and Jesus’ warnings such as “Two men will be in a field; one will be taken and the other left” (Matthew 24:40), are two examples of many such messages firmly etched in my mind. I also knew that I was a sinner, and that the penalty for sin is death. At that time I knew that I was not ready for the Lord’s return. I had not opened the door of my heart to Jesus; I had not accepted His gift of salvation from sin. 1 don’t think it was so much that I deliberately rejected Him as that I simply kept postponing my decision to receive Him. Why I kept putting it off, I don’t know. Perhaps Satan had deceived me into thinking that Christians can’t have any joy or fun. I wanted to enjoy life first. Fears, it seems, are always stronger during the night. I recall that on many occasions when I woke up during the night, I wondered, “Has He come?” The house was so quiet, perhaps Jesus had come and taken all the members of my family with Him, leaving only me behind. I would lie there in the dark, straining my ears for some slight human sound — even a snore ot a body turning in a bed — to reassure me that the rapture had not taken place. The relief 1 felt when I finally received the Lord Jesus late in my teens was precious. He took my fears and replaced them with His peace. Waking up at night was no longer a fearful ex­ perience; it became an occasion for praise and prayer. I was ready for His return and life had become more enjoyable. The second coming of Christ is a prominent theme in the New Testament. It is mentioned 318 times in 260 chapters of the New Testament, according to Henrietta Mears. There are also numerous prophecies in the Old Testament concerning the second coming of the Lord. Jesus Himself spoke of it many times. In John 14, for example. He spoke of returning to heaven to prepare dwelling places there for His followers. He promised to come back and take them with Him to that heavenly home. When Jesus ascended to heaven. He disappeared from view in a cloud. Two angels appeared and told the disciples that Jesus “will come back in the same way you have seen Him go into heaven” (Acts 1:11). They were comforted by this promise. Paul also gives information on this theme. In I Thessalonians 4 he says, “For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever” (16, 17). For the believer the second coming of Christ is a comfort. It will mark an end to all the difficulties of this present life, and the beginning of eternal bliss in God’s presence. The same Scriptures that are a source of comfort for Chris­ tians, are a warning to unbelievers. The coming of Christ marks PAGE 12

Lord, every century has its “watchers.” For hundreds and thousands of years the Israelis watched for their Messiah. You came as You promised and those who accepted and followed You rejoiced that You would return to take them to Yourself. Tho their bodies died, their spirits are Yours.

Our millennium is no different. We who long to be with You, watch for You. Our spiritual antennas are out and up. Some of us may leave our bodies behind and join You in spirit before You come. Others will remain until You snatch us to Yourself. Whichever the case, I want to be ready. While we wait, some watchers act as a mouthpiece to Your timetable, robbing our vigil’s joy. You’ve said. Lord, that You don’t even know the day of Your coming: only Your Father knows. You prize not our ability to predict but our anticipation of Your appearance. Dr. Stanley and Donna Jean Leonard Anchor, Volume 15, Number 5 Copyright 1990 by Haven of Rest Ministries. Reprinted with permission.

the sudden beginning of an eternal separation. Those who are not prepared, like the five foolish virgins in Christ’s parable, will be left behind to face God’s judgement and suffering in hell forever. Recent events in the Middle East, beginning with Iraq’s inva­ sion and annexation of Kuwait, and followed by the threat of war by the United Nations, have revived an interest in and curiosity of the end times. It is reported that there is a sharp in­ crease in the sale of books dealing with the end times, such as those by Hal Lindsey. Now that fighting has begun, that interest is bound to increase. Many are wondering whether this is indeed the beginning of the end. While the scenario has some of the features predicted by various students of Scriptures, other features do not exactly fit their interpretations. Nor can we tell whether this is the time. Jesus said, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24; 36). More important than speculations about the end times is the necessity of being prepared for the second coming of Christ. “You also must be ready, because the Son of Man will come at an hour when you do not expect Him” (Luke 12:40). Only those who by faith have accepted salvation offered by God through Jesus Christ, and are living for Him, are truly ready to meet Him. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). He would like everyone to be saved. It is also important to be watchful for the Lord’s return. A watchful attitude has a purifying effect and prevents us from being caught off guard. “Be on guard! Be alert! You do not know when that time will come” (Mark 13:33). Are you ready? Are you watching for the Lord’s return? Menno Hamm

THE MESSENGER

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