The Messenger January 11, 1991

^\EMC

he Messenger

ELICAL MENNONITE CONFERENCE EVANGELICAL I

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VOL. 29 NO. 1

JAN. 11/91

New Yearns Meditation

“A Thing of Beauty — A Joy to Behold” By Edwin J. Wright 4

I sit writing this New Year’s article, before me on “Why should you worry about clothes - look at the the table is a beautiful amaryllis. Its beauty and sym­ wild lilies, and learn how they grow. They do not toil metry causes one to stop in amazement and wonder or spin, but I tell you, not even Solomon in all his how such “a thing of beauty” can possibly be real. Its gorgeous splendour, was ever dressed up like a single first flower stem IS is iti at icnsi least two in iicigiii height itiiu and IS is sui-,, sur-. —one of them” (Matt. 6:28-29, Williams), iiisi lluwci sLciii iwu feet icci 111 mounted by four beautiful flowers, each one betweerv*^'^ Then I began to read Romans chapter 8. As I prosix and seven inches in diameter. The three lower petals gressed through the verses I read in verse 11, “If the are pure white, while the upper petals have a X Spirit of Him that raised up Jesus dwell in you, He that background of pink and white, with deeper pink sfripes, raised up Jesus from the dead shall also quicken your This particular variety is called Wonderland, ^ second mortal bodies by His Spirit that dwellethln you.’^ Just flower stem is at‘ a rate of about an -1ihch " ' ’ growing ' . a day ' .a as my amaryllis flower, which seemingly dies after It is so incredulous that I called it A Thing of ^auty^ blooming, is actually storing up the ingredients — a Joy to Behold. j /'ilYVrYhecessary another season of flowering, so does the hi It causes one to instinctively -•—J think -......... of the — wards .■j.v... of / 'inflow of the Holy Spirit into the believer’s life give us ’the fiel^( (ji' all that is necessary to become “like Jesus.” Jesus in Matthew 6:18, “Consider the lilies of of*the fie They do not labour or spin, yet I tell ypiLjhat'"even J Ceven— — ? The blessed affirmation in Romans 8:28, “ . . . that /all things work together for good to them that love Solomon in all his glory was not aiyUyed like'one o£ ■S..Z these.” God, to them that are called according to His pur­ It is true that a flower does not last very long,’But its pose,” brings a reinforcing of God’s intent for me - to beauty is for a purpose. That purposeTa W attract bels ^ “become like Jesus Himself” and to carry His likeness and other Insects so that cross-pollinating 'fcan takeU ' in every area of my life in 1991. This is the intent of place, and the plant can produce seeds that will grdw’’ Romans 8;29, “For God knew His own before they ever into more plants. So it has always been since time were, arid also ordained that they should be shaped to began and will continue until God’s judgement on this the likehess of His Son, that He might be the eldest earth takes place, and a new heaven and a new earth v . among a large family of brothers; and it is these, so comes into being (2 Peter 3:11-13, Rev. 21:1). I\ kf foreordained, whom He has also called” (New English As we face 1991, we know the uncertainty abottt wliaf Bible)./ / will happen economically, socially and spiritually, The My amaryllis, whose second stem now has four year is enveloped with uncertainty and with fears among beautiful flowers, as did the first, is going to draw ex­ the nations of the earth. For the believer it is another pressions of great delight and admiration from those year to grow in grace and to become A Thing of Beauty who see it. When people looked at Jesus, they cried — a Joy to Behold. out,^ “What manner of man is this, that even the winds According to the Biblical account in Genesis^hapters and waves obey Him?” (Matt. 8:27). 1 and 2, we know that every plant was given the power What do our neighbours think or say about us? to recreate its own kind, and that in the Gardep of Pierhaps they would say, “We see more beauty in your Eden the earth’s mantel of vegetation was to ba ayhi:in® ' /^amaryllis ! than in you.” Just as the flower depends on of beauty to the eye of man, and good food fofcA Kthe toilffor its food and water, so we must have a mankind. kA >K,sburCe jhat supplies all that we need to become like There is a blueprint clear and unmistakable folio­ TkUs. jThe plant gets everything it needs from the soil. believers to follow if we are to be A Thing of Beputy — Our soil is the Word of God, especially the New a Joy to Behold in 1991. Romans chapters 7 and 8 Testaiient. seems to be a panorama of a believer’s journey through Myj'only desire is “to be like Him” - Jesus. I must life. In looking back to over fifty years as a believej-^ 1.; roots down deeply into the Gospels. There we have been aware of futility and frustration, and cried ■’geTHim as He would have us seen by those with whom out with Paul the Apostle, “Oh, wretched man that I we are in contact. Just as my amaryllis has to draw am, who can save me from the deadly human nature?” food for life from the soil, so we must, if we want to (Rom. 7:24, Williams). be A Thing of Beauty — a Joy to Behold, be rooted As I turn once again to view the beauty - the utility and grounded in the Word of God, as stated in Psalm and the ultimate purpose of God’s protective vegetable 1. Then our deepest aspirations and hopes will find mantel with which He covered the earth to meet man’s fulfillment. We will be like Jesus. needs, and to be A Thing of Beauty — a Joy to Edwin Wright, now retired at Sturgis, Sask., is a former E.M.C. Behold, I cannot but stand with Jesus as He declared, pastor. PAGE 2

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A Sunday in Indonesia by Margaret Loewen Reimer

Salatiga, Central Jaua. Indonesia — The call to prayer from the mosque mingles with the crowing of roosters. It is 4:00 a.m. on Sun­ day, October 14. Someone is already moving about in the Djajadihardja home where I am spending the weekend. At 4:20 there is a gentle tap on my bedroom door. The housekeeper is standing there with a fragrant cup of tea; her beam­ ing smile communicates what she cannot say in words. 1 see the sky turning pink through the palm trees beyond the courtyard wall. At 5:30, Lydia offers me a cup of warm, sweet milk before we set out for church. She takes one of the motorcycles while her hus­ band Abdi and 1 ride in the van. The people walking down the sun­ ny morning streets wave at us as we pass — most of them are headed toward the Mennonite church where Abdi is the pastor. (He is also general secretary of the Muria Mennonite synod known as GKMI.) Church service at 6:00 a.m.

The church leaders are already assembled. All shake hands with me and several are eager to try out their English. Rita, an economist who chairs the congregation, offers a prayer before we enter the sanctuary. The church is full for the 6:00 a.m. service. A woman slips in beside me in the front pew and translates the service for me. From her accent, I guess that she is from New Zealand. 1 discover later that she and her husband are teaching at the Christian university here. The hymns, sung in unison, are all familiar, from “O worship the king” to “Jesus wants me for a sunbeam.” A man at an electronic keyboard accompanies the singing. As the Indonesian is easy to pro­ nounce, I can sing along. (“Why don’t you sing your own hymns?” I ask Abdi. Different ethnic traditions with different rhythms make that difficult, accor­ ding to Abdi. House groups and youth sing more Indonesian music). A house church group performs special music. The whole con­ gregation is divided into home cell units for Bible study and nur­ ture. There are also forums for evangelism, leadership training, mar­ riage enrichment and even food advice. Many attend the 5:00 a.m. prayer meeting held six days a week. Five church members ad­ minister a World Vision development program out of an office at the church. Greetings from Canada

1 am called upon to bring greetings from Mennonite churches in Canada. My translator chides me for mispronouncing my Indone­ sian “good morning” and everyone laughs and claps. The morning’s scripture is I Samuel 15:1-23. Everyone has Bibles and the reading is done responsively: the pastor reads one verse, the congregation the text. The story of Saul’s disobedience comes alive. The sermon continues the Bible study approach. “God was try­ ing Saul’s trust,” says preacher Abdi. “Saul drew too much atten­ tion to himself; he had too many troops.” In the same way. God looks at our attitudes and tests our obedience. Rita closes the service with prayer. A stream of people file by to shake my hand. Soon the young people begin to file in for the teen service at 8:00 a.m. We listen for a few minutes to their lively singing accompanied by drums and guitars. Speaking to them today is a tall European man from the Overseas Mission Fellowship. By 8:15 we are back home for a breakfast of fried egg sandwiches and coffee. A group of children is having Sunday school in an ad­ joining room. Abdi returns for another service at 10:00 a.m. He comes home late for lunch but is obviously excited. A young Muslim woman came to church for the first time today, he explains. She has been engaged to a Christian man for eight years and finally decided to become a Christian, against the wishes of her JANUARY 11, 1991

family, so they could marry. She will take catechetical instruction with Abdi. “He finally won the battle,” says Abdi of the Christian boyfriend, but he says it gently and lovingly. Churches in the jungle

After lunch we are off to a village church in the jungle. The tiny road winds through green terraced rice paddies framed by banana groves and coconut palms against green hillsides. We arrive at the little wooden church just in time for Abdi to speak the benediction. He calls me up to bring greetings and 1 ask permis­ sion to take a few pictures, especially of the cluster of old women in traditional dress. The tiny congregation giggles as Abdi translates. “I told them you were interested in their long narrow skirts — they wear them so they can’t run away from their husbands,” he laughs. A young man takes us into the forest behind his house. He scampers up to the top of a palm tree and starts hacking off coconuts with his machete. We quickly get out of the way. Soon we are drink­ ing sweet, fresh coconut milk. The next church is almost impossible to get to by van. Deep in the forest, it sits on land donated by Somo Sugito, the first Chris­ tian in the area. A Muslim who became a communist village leader and was imprisoned after the 1965 coup attempt, Somo was con­ verted by Abdi in 1973 after an auspicious dream. Now 82 and recently widowed, the toothless and shirtless old man welcomes us into his home. The dusky, cavernous interior with its uneven dirt floor feels like an ancient, decaying mansion. 1 notice beautifully carved cupboards along the back wall. Furniture consists of sleeping platforms in two corners and a few wooden chairs around a little table in the centre of the room. We are served hot, sweetened water. Abdi asks Somo to demonstrate how well he can read from the Bible and the old man complies with a grin. Abdi invites him to come back with us to Salatiga. Back to the city

We wait in the van which is now filled with passengers and coconuts. Somo emerges from the house utterly transformed. He now has teeth and attractive glasses and is jauntily dressed in white pants and a turtleneck. He looks rather pleased with himself. When we get back, Abdi has another meeting at church and Lydia is entertaining relatives. The three children and their friends flash smiles as they come and go. 1 thank Abdi for giving me so much of his time. “It’s part of my mission. We must be willing to be disturbed and to disturb,” he laughs. In the evening. Lydia and 1 share family stories while the boys watch television. Teenage daughter Lois interrupts her studying to tell me stories about her father and about the family’s two years at Eastern Mennonite College in the U.S. They are all happy to be back home, she said. E.M. Conference

FINANCIAL REPORT January 9, 1991 1990 Disbursement $1,318,700 1990 Receipts 1,303,200 1990 Deficit $15,500 It has been most gratifying to see the response from congrega­ tions, businesses and individual members to meet the needs of the 1990 budget. More than $125,000 has been received since December 18. Praise be to God! In December the Conference Council agreed to reduce the 1991 Budget by the amount of the 1990 deficit. It is not too late to send in a special donation to help wipe out the remaining deficit so that no reductions will be necessary. But do it today. Evangelical Mennonite Conference Box 1268, Steinbach, Man., ROA 2A0

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Moderator Questioned

Letters "Women's Auxiliary" Favored I am writing today in response to Edwin Friesen’s article entitled “EMC Women’s Aux­ iliary,” The Messenger, October 26, 1990. I would favor an “EMC Women’s Aux­ iliary.” I agree with the reasons given in the article, perhaps there are more. As a member of the EMC Conference 1 believe we need to be aware of and willing to facilitate ways and means that would strengthen our Con­ ference — a “Women’s Auxiliary” may be one means of accomplishing this. Each member of the Conference has a per­ sonal responsibility to use his/her gifts to carry out the work of God in our home church, our Conference, and our world. To carry out this work, Conference awareness and Conference ownership is important. A “Women’s Aux­ iliary” may be a tool that could facilitate not only Conference-wide fellowship among women but also a tool that could help women become more aware of Conference issues and happenings; more aware of their respon­ sibilities; more aware of ways and means of using their gifts to carry out these respon­ sibilities, thereby strengthening the Con­ ference and furthering the work of the Kingdom. I have been encouraged to see more women in attendance at recent EMC Con­ ference meetings and encourage all members of the EMC Conference to become involved in our Conference. Arlene Loewen Winnipeg, Man.

Season's Greetings My wish is that everyone may ex­ perience the traditional joys which this season brings ... the reunion offamilies and the remembrance of friends. It is a time to remember our blessings and to give thanksfor ourfreedom and dignity.

As Minister of Employment and Im­ migration, I feel a great warmth toward the thousands of new Canadians and the wonderful contribution you are making to our nation. Many of you have good reason to celebrate your successes in the arts, business, science, medicine and the professions. You all have something to offer Canada. Let us continue together to make this, our Canada, a great country. Wishing you all the very best, Barbara McDougall Minister of Employment and Immigration

Re “The Moderator speaks . . The Messenger, Nov. 23/90. Our moderator has spoken. Again he has spoken very boldly. And he has willed to make himself very vulnerable. Any person who is willing to serve the church in this capacity should receive the readers’ praise, encouragement, and prayers. He has mine. On the other hand, let me humbly ask some questions of our author. Is our EMC concept of the brotherhood/priesthood of all believers strong enough to dialogue on topics such as “gender”? The author comments that the “gender” topic tends “to generate more heat than light.” Does this imply that his was the final word of “light,” thereby implying that any further discussion by the priesthood of believers will merely generate heat? The quotations used by our author from the New Testament are taken from the Apostle Paul’s letters initially written to different

churches and individuals. Could our author give us the complete background for the Apostle Paul’s instructions so the ordinary per­ son knows that Paul is speaking to the situa­ tion we face in our Conference? Is the author’s interpretation to bring some of the “priesthood of believers” under a “new law”? Where is the freedom in Christ as suggested by Paul in Galatians? In reading the stories of the daughters of Zelophehad (Numbers 27:1-11 and 36:1-13), the story of David taking shewbread which was reserved for priests only (1 Sam. 21:1-6, Matt, 12:1-8), and God’s acceptance and healing of the unclean people sacrificing with the intercession of King Hezekiah (2 Chronicles 30:17-20), would the principles of Jesus as given in Matthew 18:15-20 and 22:37-40 take general priority over the specifics of Paul? 1 have confidence that our Moderator will speak again. And that God: Father, Son and Holy Spirit, will continue to richly use him. Glen Koop Lesotho. Africa

Scholarships Available from Mennonite Health Services AKRON, Pa. — Scholarships, to be award­ ed in the spring for the 1991-1992 academic year, are available for college or graduate students pursuing careers in mental health fields in Canada and the United States. Mennonite Health Services and the MCC Canada Mental Health Program are awarding the scholarships from the Elmer Ediger Memorial Scholarship Fund. Elmer Ediger was one of the founders of MHS and the director of Prairie View in Newton, Kan., from 1957 until his death in 1983. The fund, administered by a four-person committee from Canada and the United States, helps people get the training they need to serve the mentally ill and developmentally disabled. The scholarships will be between $800 and $1,200 and are available to students studyCOMMUNITY DISPUTE CENTRE INC. “Bringing People Together” ‘Free Mediation: for groups, organiza­ tions and individuals for resolving non-criminal disputes. ‘Conflict Resolution Education Seminars: awareness, skill-building, and consultation service for setting up peer mediation programs in your school or organization. ‘Mediation Skills Workshops: next training session begins in late January. Register soon!

(204) 532-3236 or 536-3422 365 McGregor St., Winnipeg, Manitoba

ing in Canada or the United States. Six or seven students receive scholarships yearly. To qualify for the scholarships, candidates must be graduate students or in their final two years of undergraduate work, with a declared major and vocational interest in mental health, developmental disabilities or related fields. Those who apply should have at least a 3.25 college grade average (4.0 scale). Other factors considered are service ex­ perience; active membership in a Mennonite, Brethren in Christ or Church of the Brethren congregation; attendance at a church-related college; and financial need. Applications and all supporting data for the scholarships must be received by February 1, 1991. MHS will announce the winners April 30, 1991. To apply write to Mennonite Health Services, P.O. Box 500, Akron, PA 17501 - 0500. CONTRIBUTORS: Margaret Loewen Reimer is the associate editor of The Mennonite Reporter, Waterloo, Ont. She recently accompanied an MCC delegation to Vietnam and other countries in the Far East as a representative of Meetinghouse. Leona Dueck Penner is a member of the Aberdeen E.M. Church in Winnipeg, Man. Muriel Stackleg is the editor of The Men­ nonite, Newton, Kansas. Cathg Thiessen (Blumenort) is a missionary in Mexico under the EMC Board of Missions.

COVER: Photo courtesy of the Ontario Dept, of Tourism and Information.

THE MESSENGER is published every other week by The Evangelical Mennonite Conference Board of Education and Publication, Box 1268, Stein­ bach, Manitoba, ROA ZAO. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.

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THE MESSENGER

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12 a MATTERS I

FOR BftHENTS

Alt 1 11.(1 '• WvAi-c

.Wv

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Dates: January 18-20, 1991

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SALE OF STEWARDSHIP MATERIALS For church libraries or personal use Surplus books are offered at reduced prices.

• All That We Are We Give by James G.T. Fairfield (Herald Press, 1977). Practical help for developing lifestyle for Christian ser­ vice. 174 pages, paper. Reg. $7.50 Sale $6.00 • Choices by Helen Johns and Robert H. Leadley (Evangel Press, 1989). A stewardship study for teens. Teacher’s Guide, 32 pages, paper. Reg. $6.20 Sale $5.00 • Creative Stewardship by Richard Cunningham (Abingdon Press, 1979). An excellent resource. 128 pages, paper. Reg. $12.10 Sale $11.00 • God's Guide Through the Money Jungle by Larry Burkett (Chris­ tian Financial Concepts, 1982). A youth Bible study and ac­ tivity book. 95 pages, paper. Reg. $8.50 Sale $7.50 • God’s Managers by Ray and Lillian Bair (Herald Press, 1985). A budget guide and daily financial record book for Christians. 48 pages, paper. Reg. $5.00 Sale $4.00 • Managers with God by Daniel Kauffman (Herald Press, 1990). Combines a biblical theology of stewardship with practical applications. 196 pages, paper. Reg. $12.50 Sale $10.00 • Money Matters for Parents and Their Kids by Ron and Judy Blue (Nelson Publishing, 1988). A resource for today's family. 192 pages, cloth. Reg. $19.50 Sale $17.50 • Moneywise Meditations by John H. Rudy (Herald Press, 1989). A collection of short, stimulating articles on the good news about money. 160 pages, paper. Sale $6.00 Reg. $7.50 Quantities are limited: first come, first served. Order now from: Board of Education and Publication Evangelical Mennonite Conference Box 1268, Steinbach, Man. ROA 2A0 Phone: (204) 326-6401, Fax: (204) 326-1613

Do you have your copy of the EMC 1990 YEARBOOK? It contains names, addresses and pictures of all EMC missionaries PRICE: $3.00 Order through your church or from the Conference Office Box 1268, Steinbach, Man., ROA 2A0

NEEDED: RURAL DEVELOPMENT WORKERS • AGRICULTURALIST - Haiti, Bolivia, Cambodia, Nigeria • AGRICULTURE SYSTEMS COORDINATOR - Bolivia, Bangladesh • AGRICULTURAL EDUCATION - Indonesia, Zaire, Uganda • TREE NURSERY/GARDEN SUPERVISOR - Nigeria • REFORESTATION WORKER - Haiti • COMMUNITY DEVELOPER - Nicaragua, Jamaica, Bolivia • WATER RESOURCE PROMOTER - Burkina Faso, Cambodia, Tanzania JANUARY 11, 1991

WINNIPEG

Location: Calvary Temple 400 Hargrave Street Winnipeg, Manitoba Program: Friday, January 18 Pastors’ Luncheon with Ravi Zacharias 12:00 2:00 College Students with Elizabeth Elliot and Don Posterski First Plenary Session with Ravi Zacharias 7:30

Saturday, January 19 9:00 Second Plenary Session with Elizabeth Elliot 10:15 Coffee Break/Displays 11:00 Workshops Lunch 12:00 1:45 Workshops repeated 3:00 Coffee Break 3:20 Third Plenary Session with Don Posterski Film: “The Wait of the World” 7:30

Sunday, January 20 Great Closing Rally with Ravi Zacharias 3:00

Children's meetings, preschool and up to grade six will be held during all plenary and workshop sessions. Workshops: Lifestyle Evangelism: Life to Life Communication 1) - T.V. Thomas Developing a Missions Church - Neil Remple 2) Innovative Church Planting - Michael Pawelke 3) Your Church Can Reach the Unreached 4) Grant Richison I'm Not a Missionary — How Can I Fit In? 5) Norm Brown For Youth Sponsors — How to Motivate Young 6) People for Missions - Student Mission Advance Missions in Transition ■ Charles H. Nichols 7) Ministry in “Closed” Countries - Paul Estabrooks 8) Challenging Children Toward Missions • 9) John Harder Vision 2000 Canada ■ Ike Bergen 10) Reaching Native People - George McPeek 11)

Youth Program: Saturday, January 19 Registration 1:00 Concert featuring James Ward 2:00 4:00 Workshops: 1) Elizabeth Elliot — “No pain — no gain” 2) Kirk Durston — “From Psych 101 to Moscow” 4:45 Workshops repeated 6:00 Pizza-bash 7:30 Youth Rally with James Ward and Ravi Zacharias

(Qualified workers also needed in economic and technical development, health, education and social services.) DIRECT INQUIRIES TO: your provincial MCC office, or MCC Canada.

MCC Canada 134 Plaza Drive Winnipeg, MB R3T 5K9 (204) 261-6381 PAGE 5

Leona Dueck Penner

Summer of Plenty; Summer of Discontent (2) In my October 26 column, 1 concentrated my thoughts on the pleasing part of this past summer with only a passing reference to the second part of the atxrve title which indicates that all was not well in our world during the last few months. Even as we celebrated the coming to­ gether of a global family at Mennonite World Conference, most Canadians were very aware of the divisions deep within our own nation and within the wider world. Not on­ ly were Canadians still reeling from the rifts that widened between East and West, English and French, during the Meech Lake affair, but with the armed standoff at Oka, Quebec, we were suddenly forced to con­ front more fully just how much injustice, racism and potential for violence there was between the colonizers of Canada and the original inhabitants of this land. For me, personally, this was a scary time, a time when suddenly my vision of what it meant to be a Canadian was severely shaken, a time when I (almost for the first time) began to understand why Western Canadians might feel alienated from power­ bases in the East, a time when I was filled with shame over the way my race-group had treated the native peoples of Canada while, at the same moment, 1 abhorred the presence of the guns which the Mohawk people used (in desperation), to make the government and the people of Canada final­ ly take note of their plight. And even as we worked with these issues in the MCC office — praying that the native people would be patient a little bit longer and calling on the government to listen to a people who for too long had not been heard, urging both sides to negotiate and to respond in a peaceful/reasoned way rather than firing guns or sending in the army — we received news of Iraq’s invasion of Kuwait and the subse­ quent build-up of military forces in the Gulf. It was almost too much to bear. Somehow, it seemed that all the talk of “Glasnost” and a “break-out of peace” in the New Year, was but an illusion and that the real world was quite different. That world involved young boys, dressed in military fatigues and carrying machine guns, who

stared each other down in a woods gone mad, or other young men and women who rushed gladly off into a desert to fight a war for “American interests” and for “the American way of life,” a way of life which (like ours) is based too much on the oil which lies under the sands of the desert­ sands which may soon be soaked with blood. It all seemed so at odds with the theme of Mennonite World Conference, “Witness­ ing to Christ in Today’s World,” or for that matter, with a song like “Ich weiss einen Strom” (referred to in October 26 column),' which celebrates/promotes giving life in­ stead of taking it, healing wounds instead of making them, bringing peace instead of ending it. And to think that in our own much-loved country there would be military tanks driving down quiet village streets, peo­ ple burning each other in effigy, or hurling rocks and verbal venom at fleeing children, frightened women and old men, all seem­ ed too hard to comprehend. Where was this peaceful, multi-cultural Canada, this land of harmony and plenty, this land which others in war-torn countries dream of? Was that land but an illusion, based too much on having things our own way while others suffered? Or could this be the real Canada, a Canada which has for too long hidden its bleeding sores on faraway, destitute reserves or inner city ghet­ tos, while others basked in a veneer of peace and plenty? Throughout this past summer, these were questions which troubled many of us even as we went about our daily lives and ven­ tured out on holidays. Somehow, the ques­ tions were always there in the background, giving some unease — some discontent — even as we laughed and played and barbe­ cued, safely out of reach of actual danger. But for others, the danger was immediate. For the people directly caught up in the danagerous situation in the Middle East, for the people of Oka and Chateaugay, life didn’t even pretend to go on as normal. People suffered deeply. For them it wasn’t just a summer of discontent; it was a sum­ mer of actual hardship.

And so, what can we do — who are safe and who have just celebrated our delight in being a global family? How do we witness for Christ in this situation? Do we just wash our hands of the mess or walk by on the other side, continuing on to another con­ ference, another time of worship? Or do we pause at least to pray not only for ourselves and our loved ones, but for all who suffer in “trouble spots” throughout the world — those who suffer hardship in sun-baked, waterless refugee camps, or those who bleed and die in the violent townships of South Africa, or for others in our own land, whose spirits may be broken because of long-term violence and injustice. Or could it be that some of us may give our witness by intenupting our well-ordered middle class lives long enough to bandage up a few wounded people “in the name of Christ”? Or could others be called to aid the suffering ones by helping to lift them out of the areas of danger by witnessing to govern­ ment via letters and telephone calls, urging them to respond to explosive situations justly and peacefully — with wisdom, calm and understanding? Whatever we see as our calling, one thing is sure: Our task is to help that stream of healing water flow for everyone, not just for those of ethnic Mennonite origin or of the wider Anabaptist family. May the memories of a time of plenty — like that “fattening up” time at Mennonite World Conference — inspire, sustain and strengthen us in our ongoing Witness for Christ in Today’s World, especially during those inevitable times of discontent. If that happens, then all the planning, the cost and the work involved in organizing a Mennonite celebration on such a grand scale will have been worth the time and energy it demanded. If not, then it will have been just another pleasant summer family gather­ ing. Nice in itself, but with little lasting value in terms of spreading the good news of Jesus — the good news which proclaims that God’s kingdom is at hand, ready to come on earth as it is in heaven . . . The task is ours to carry forward. Are we ready for the challenge?

“English title: “O have you not heard of the beautiful stream?” Editor's Note: We regret the long interval of time between parts 1 and 2 of this article. We trust you u)il find Leona's reflections as meaningful and rele­ vant today as they were in October. Our apologies. Ed

coming: RISK: EMC YOUTH CONFERENCE

Abundant Springs 91 — May 17 to 21 — Caronport, Sask. PAGES

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Missions Council of International Ministries Zeroes in on Eastern Europe by Muriel T. Stackley Techny, III. (Meetinghouse) — “Walk Eastern Mennonite Seminary, Harrisonburg, before you talk” and “Tell the story of Jesus Va., said, “If there is an end to Communism, so that they might believe.” These emerged let there also be an end to anti-Communism.” as refrains when about 50 people gathered In order to rise to the profoundly changed here Nov. 26-28 to talk about Eastern Eastern Europe and the Soviet Union, Shenk Europe. The group is the Council of Interna- advised, “avoid cheap opportunism; affirm tional Ministries. and assist the authentic witness of local conCIM, a Mennonite and Brethren in Christ gregations; remember, the area is rich in forum for discussion to discern the meaning recalled memories of Christian tradition.” He of mission, has existed “in one form or other,” admonished CIM to “be present while Eastern said chairman John A. Lapp, Akron, Pa., “for Europe recovers. Walk with people rather 30 years.” than send help from afar. Earn that right. Each year CIM studies an area of the More suffering is ahead.” world. This year it was Eastern Europe and Kuzmic’s fellow countrywoman Nela Horak a chance to debrief 1989, the most Williams concurred. She described the 1989 tumultuous year in recent history from the revolutions (a “velvet” revolution in point of view of changing governments. Czechoslovakia) as “an outcry against “The unexpected events of ’89 force us to dishonesty.” She reminded participants of the examine all our assumptions,” said Tim literal meaning of peristroika. Words should Reimer, Mennonite Central Committee mean what they say. “We need outreach pro­ worker in Berlin. With the removal of former grams,” she said. “Finally we get weary of structures all across Eastern Europe, “we must words. Walk the (Christian) walk.” listen to the stories,” added Reimer. “This emThough CIM is a study gathering, it seeks boldens people to speak their faith.” resource people who are not just academics, To assist in this year’s discussion CIM’s in- but also practitioners. This instructs the agenvited guests included Peter Kuzmic, president cies’ international work. of the (Pentecostal) Evangelical Theological The participating denominations have Faculty in Osijek, Yugoslavia; Peter Deyneka, employees in many European countries. The Jr., director of the Slavic Gospel Association, Mennonite Brethren are in Spain, Portugal, Wheaton, Ill.; Romwald Maezka, Carthage Germany and Austria. The Mennonite College, Kenosha, Wis.; James Will, Garrett- Church is in Greece, Britain and France. The Evangelical Theological Seminary, Evanston, Evangelical Mennonite Conference is in GerIll.; Nela Horak Williams, Baptist Theological many. The Brethren in Christ are in Spain and Seminary, Novi Sad, Yugoslavia; and Mark Britain. The General Conference Mennonite Elliott, Institute for the Study of Christianity Church, through the Conference of Menand Marxism, Wheaton (Ill.) College. Walter nonites in Canada, is in Germany. Mennonite Sawatzky and Ronald Yoder, both of Elkhart, Central Committee is in Switzerland, Ind., coordinated the program. Czechoslovakia, Yugoslavia, Germany, Kuzmic, the keynote speaker, said, “I did U.S.S.R. and Belgium. MCC wants to place not anticipate revolution in my lifetime. The English teachers and mediation experts in revolution exposed hate. Marxism promoted Hungary and Romania. mediocrity and killed creativity, the Agreement was evident: We are coming to uniqueness of God’s creation. But now the a critical period in Europe. One Hungarian euphoria of new political freedom is giving told an MCC representative, “We have been way to reality. Anarchy is very possible on the a secular country for a long time. It’s imporanniversary of the revolution. This winter we’ll tant to now have Christian teachers.” CIM be both cold and hungry” (as the area moves also agreed: We must help them as we are toward participatory governments and free asked. market economies). Questions also emerged. Should all of CIMThe answer to the disorganization resulting related work be in partnership with European from revolution, continued Kuzmic, is not Mennonites? Will world resources increasingly wealth and materialism. “Both Marxism and shift away from poorer African and Asian materialism sin against God,” he said. countries to Europe? How fast should CIMTo illustrate the new openness to Christiani- related offices decentralize? (For example, the ty, Kuzmic quoted from a current Soviet film. European desk of the Mennonite Brethren is A traveler knocks on a window and asks, expected to move to Europe by 1992.) CIM“Does this road lead to a church?” The answer related colleges are interested in exchange comes. No. “What good is a road,” concludes programs but generally their machinery is the traveler, “that doesn’t lead to a church?” weak or nonexistent. (Bluffton College, in In response to Kuzmic, Gerald Shenk, Ohio, is inaugurating a cross-cultural exJANUARY 11, 1991

DEPARTURES Back to Paraguay

Doris Friesen has returned to Paraguay for another term of service.

Back to Mexico

Mary Loewen has returned to Camp 67 in Mexico to teach Low-German speaking children.

Please pray for these missionaries.

Malnutrition in Brazil Many Brazilian children are dying due to complications arising from malnutrition, says Evelyn Koop, a Mennonite Central Commit­ tee (MCC) worker from Winnipeg, Man. “This country is rich with fruits and vegetables. It’s a crime Brazil’s own children are not able to enjoy the benefits.” Much of Brazil’s nutritious food is exported to raise money to service the country’s debt to First World nations. “It was hard to witness the death of a young child after her mother had come to me to ask advice on improving food quality for her three children,” writes Koop, from Belo Jardim, Brazil. “I realized that it’s impractical to suggest fruits and vegetables when costs are increasingly out of reach for people.” MCC Report

change with a college in Poland this year.) CIM will next meet in May 1991. Its stated goal for the immediate future is to network and communicate, especially as this applies to “in-depth partnering” with European Mennonites. Its budget for 1991 is $41,475 (U.S ), divided between administration, four area committees and projects, like the newlypublished Releuant Anabaptist Missioiogy for the 1990s. A Meetinghouse Report (Henry Klassen, Steinbach, represented the EM Conference at the meeting.) PAGE 7

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Campsite - dormitories and the Educational Center at Santo Tomas

MEXICO

1990 Reflections God is the Victor The Ramiro Valles church in Chihuahua moves into 1990 with many mixed feelings. As a flock of sheep without a shepherd, some look into the New Year with fear and trembl­ ing, others are more relaxed and have faith that we can make it.

1990 brought many changes. Five-year-old Alain is taken to Los Angeles in January for medical treatment. Local doc­ tors say there is no remedy and no hope for his malignant brain tumor. Surgery will be fatal, they all say. In Los Angeles he receives the maximum amount of radiation and again is told — no change, no hope. Due to conflicts, tensions increase in the local church. Wolves in sheep’s clothing are taking advantage of the flock who has no of­ ficial leader. Several of the leading people are brainwashed and decide to go a different route. In March the pressure rises to the point of explosion. Five adults and three young people walk out, leaving the small church minus their young people's leader and minus three of their four Sunday school teachers. This crisis leaves the flock scattered, in despair, frustrated and very confused. Cling­ ing to Christ’s promises that the church belongs to Him, that He builds the church, that He will keep the church, that He will never leave us nor forsake us, we pick up the

Teacher/counsellor staff. Front: Alma, Sara and Arnaldo. Back: Lorenza and Cathy.

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Our camp "father” with a group of kids ready for a pinata

pieces that are left and move forward. ***** Headlines in June — thirty-five top criminals and drug traffickers shoot their way out of prison. One of the guards provided the arms and opened the gates. The guard earn­ ed 40 years. Little Raquel, a sister to Alain, has an emergency appendectomy after being treated for hepatitis for a week. Due to complications, her recovery is slow, but, even to the doctor’s surprise, she recovers well. Is anything too hard for the Lord? July is camp month. A number of children and young people go to the Educational Center at Santo Tomas for five days of Bible studies, recreation, crafts, campfire sharing and other activities.

Little Alain is taken to Mexico City for more medical treatments. The parents decide to try one more thing — laser surgery. According to the doctors, the surgery turns out well and the prognosis looks good. God is at work. August is DVBS month. Eighty-five children are enrolled in the local church. A number of children make commitments to Christ. Some of them continue in Sunday school, others have discontinued because of lack of support or opposition from the family.

Peter and Louise Hiebert join our staff in September. They are investigating and stu­ dying possibilities of church planting in new

Camp Director Cathy Thiessen

areas. Also, the Ramiro Valles church organizes. The Church Council, Oscar, Humberto, Arnaldo, Miguel, Lidia and Cathy, need our prayers.

September 22 — a night of terror when flood waters come rushing through Chihuahua City, taking with it many lives, hundreds of homes, cars, or whatever is in its way.

November — a month of blessings. Leticia makes a public profession of her commitment to Christ. New contacts, Rosa and Cata, start coming to church. Two sisters, Blaza and Rosa, who used to study with Jehovah’s Witnesses, now study with us. Margarita, who strayed and lived in sin, rededicates her life. The Spirit is at work.

In December we enjoy preparing and presenting a Christmas program. Many come to listen and fellowship. After the program the traditional buhelos are served. Symptoms like limping, drooling and deafness are seen in little Alain, indicating that there is abnormal activity in his brain. His parents, Faustino and Ofelia, need our prayers.

1990 has come and gone. It has been a year of conflicts, struggles and illness. Evil powers have been at work. But, at the same time, victories have been won, souls have been saved, hurts are healing, our faith has been strengthened. The Lord is at work; He is the Victor! Cathy Thiessen

Arnaldo and his "family”

THE MESSENGER

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Messenger News YOUTH LEADERS SEMINAR '90 On November 9, 1990, 56 E.M.C. youth leaders converged on Camp Arnes at Arnes, Manitoba. They came to participate in what has become the biennial Youth Leaders’ Seminar sponsored by the E.M.C. Youth Committee. Nearly all came from Manitoba as geographies seemed to determine participa­ tion. The furthest removed geographically came from Swift Current, Saskatchewan. The leaders were prepared for a weekend of fellowship, food, fun and education and they received all four. Fellowship was achieved during free times where youth leaders compared their ministries, their joys and frustrations. Periods of singing, worship, and prayer also con­ tributed to that. Of special note were a concert of prayer led by Merlin Bartel (Steinbach), where we moved through various aspects of prayer, interspersed by singing and sharing, and a moving communion service led by Ward Parkinson (Morris) on Sunday morning, Food came courtesy of Camp Arnes, and fun in recreation centered around the pool. A whirlpool, it seems, can even be a catalyst for fellowship. Randy Fehr (Swift Current) organized various recreational activities. Having fun is something that youth leaders are accustomed to. Being with youth lends itself to that, but it was clear that leaders thoroughly enjoyed being outside the circle of youth and being with their peers. In case the preceding description sounds too frivolous, we hurry to say that education was prevalent during this weekend. Part of the purpose of the aforementioned concert of prayer was to give other youth leaders an idea of what had worked well for Merlin in Stein-

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The "Happy Gang” at the Youth Leaders’ Seminar '90 at Camp Arnes. Guest speaker Marv Penner is third from left in the lop row.

bach and to give them a new way by which to encourage prayer in their groups. Marv Thiessen (Landmark) participated in the educational aspect by presenting the results of the youth survey administered by the E.M.C. Youth Committee. Leaders were both encouraged and discouraged by different aspects of the survey results. The most emphasized aspect of the educational component of the weekend were four seminars given by our speaker for the weekend, Marv Penner of Briercrest Bible College. Marv has had many years of experience in youth ministry and is now a professor in the areas of youth ministry and counselling. In his first session, he gave us current information on trends in the youth culture around the country. In his second session, he focused on counseling youth. After informing us of problems that many youth face, he encouraged us to be available to youth and to have a genuinely caring spirit with youth, We do not need to be skilled counselors as

much as we need to be caring adults. Then he pointed us toward what he called the “cut­ ting edge” in youth ministry in his third ses­ sion. This is ministry to the family. He en­ couraged youth leaders to consider the needs of entire family units. On Sunday morning, Marv felt that he had already burdened us with much technical information so he talked to us about how God uses inadequate, bumbl­ ing people in His work. Although we might feel that we are not capable of the task of youth ministry, God can use us. We ap­ preciated Marv as a gifted communicator and as a caring person. Youth leaders seemed to be fairly unanimous in their appreciation for the event. It gave them, as was mentioned earlier, a good opportunity for fellowship, fun, food, and education within the context of the E.M. Conference. Maru Thiessen

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After the first nibble we realized the food was great!

JANUARY 11, 1991

Lacrosse - now recognized as the youth leaders’ national sport. PAGE 9

THE PROPER USE OF TIME Steinbach, Man.: A baptismal service took place in our church on December 16, where four young people were baptized and receiv­ ed into the fellowship of the church. I think our pastor chose to look forward rather than backward in his December 30 Sunday morning message. He spoke on “The Pro­ per Use of Time.” He began with saying that we all have the same amount of time, and asked the question, “How meaningful do we find our time?” To get the right perspective of time, he continued, we need a changed attitude towards time. As Christians we are always servants of Christ. Busyness, rather than laziness, may be our problem. We can get too busy. Rather than masters of our time we should be stewards of our time, which affords options. He closed with some practical pointers on how to use time. Dave Schellenberg

Baptism at the Steinbach church. Left to right: Carla Friesen, Amber Penner, Steven Friesen, John Loewen.

SUNDAY SCHOOL CHRISTMAS PROGRAM PRESENTED were first on the platform with their songs and Rosenort, Man.: Kerry and Barb Brandt theless, praising God for the successful poem of welcome. This was followed by the and Don Dueck held a retreat for Woodlands surgery. Also rejoicing for improved health older children and adults in the drama, which young people at Camp Arnes. Merlin Bartel following surgery are Mrs. Elsie Dueck, Mrs. was interspersed by four different singing was the guest speaker and the results were Leona Brown and Mrs. Frieda Loewen. groups. The “angel” choir found it hard to positive, although attendance was low. Brent and Denise Unrau have twice open­ believe their little messenger’s report about the The Ladies’ Fellowship annual Christmas ed their hearts to us with regard to their plan­ selfishness of the “earthlings” on Christ’s birth­ banquet was held December 4. They had in­ ned missionary service in Italy under World day. Fortunately, this situation improved vited their partners also. The highlight of the Team. On December 16, Brent preached a greatly at the end. evening may have been the family group stirring message on “Life in the Crucible,” Pastor Kroeker’s Christmas Day message slides shown by Wendy Fehr. We had first from 1 Samuel 2:1-10. Hannah drew near to was called “On Earth Peace,” and C.B. seen these pictures some years ago, and in her God in her sorrow, and He caused her Loewen’s on December 30, “The Past, a the interval, fifteen members had already heart to sing again. Burden or a Blessing.” gone to be with Jesus. Our choir, under the direction of Lome Mary Loewen has returned to Mexico to Benny Friesens and Johnny Loewens went Kornelsen, presented the cantata, “That’s teach at Camp 67, and Karen Dueck is back to Albert City, Iowa, in mid-December to con­ Christmas,” on December 16 in the evening. in youth work in San Jose, California. May duct services and meet with the Low German­ It was enjoyed by all who came. you both receive strength for each new speaking people there. They were warmly Then, on December 23, the Sunday challenge! welcomed, as previous delegations had been School presented their interesting program, A blessed New Year to all! also. “Celebrate Christ.” The youngest students Levi Dueck Mrs. John F. Warkentin, who had hip GOOD PARTICIPATION IN CHRISTMAS SERVICE surgery in November, was able to return to her apartment in Rosenort in time for Fort Frances, Ont.: All of our hearts were numbers on the flute. The last items on the Christmas. Still not very mobile, she is, never- blessed at our church Christmas service on program were a scripture reading by Tina December 16. Each family was given a five- Kornelsen from John 1 and a short devotional minute slot to present a special number. After by Henry Kornelsen based on that text. We beginning the service with the well-known heard so many favourable comments on the New Film About traditional carol singing, led by Karla Ans, the program that 1 believe we will try something MCC Now Available Ans family started off with a flannelgraph similar next year. For your information, especially to those Christmas story. Next Evelyn Hicks shared her Stories on the way. a new film from Mentestimony of the Lord’s faithfulness during a who contributed to the building of our new nonite Central Committee (MCC), presents bout with cancer several years ago. She also basement, we had our first Christmas banquet stories, images and music from locations read a fitting poem. Wayne Cross read the on December 19. About 65 people enjoyed where MCC workers serve. This film is ideal story of Nicodemus in John 3 and made some the turkey supper. It was an enriching time, for people who want an introduction to MCC remarks on how we are to accept the gift of getting together with the church family and ministry. eternal life from God just as we take a gift from visitors. The film features stories of MCC work and We plan to begin Sunday school classes on the giver at Christmas time. mission among villagers in Bangladesh, the January 6 in our new Sunday school The Phil Canning family brought a skit por ­ Innu people in Labrador, the inner-city of traying the important things that can happen classrooms. We feel we have the freedom and Miami and Mennonites in Nicaragua. It also at Christmas time. The most important one the room to invite new people to join us in includes segments on SELFHELP Crafts, is receiving Christ as Saviour, as their our worship now. Thanks be to God! He pro­ MCC’s job creation program and Mennonite Disaster Service (MDS). A brief history seg­ daughter had done. The other thing of great vided through His people. Raylene Hebert was baptized upon her faith importance is, “What are we doing for the ment tells how MCC began. underprivileged?” The Ike Friesen family sang in the Lord on December 9, after she shared Stories on the way is 33 minutes long and available for free loan in 16 mm color film or “Wonderful Story of Love,” accompanied by her testimony. God bless you, Raylene! On Sunday, December 30, Bernie and VHS video cassette. Contact the MCC office guitar. John Lowe and daughter Heather Kathy Plett shared about their work in Cross favoured us with a trumpet and piano nearest you or write to MCC, P.O. Box 500, duet. Shirley Brandrick read a lovely poem Chicago with the youth with Inner City Im­ Akron, PA 17501-0500; or MCC Canada, on prayer. Rachael Lehman and daughter pact. May God continue to give you courage 134 Plaza Drive, Winnipeg, MB R3T 5K9. Elaine brought a few recorder duets and also and strength as you work with these needy a piano duet. Sandie Siemens gave us a few young people. Tina Kornelsen

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THE MESSENGER

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A skit presented at the Ladies' Feiiowship meeting in Portage

Our senior ladies each received a rose at the Ladies' Fellowship meeting in November.

tions were received. On December 15 the Ladies’ Fellowship held their annual Christmas banquet. Music Portage la Prairie, Man.: The Ladies’ was provided by Marvin and Darlene Kehler. Fellowship met November 26 with guest Guest speaker was Jake Froese, who is with speaker Astrid Peters. Since it was our Back to the Bible in Winnipeg. A delightful Christmas meeting, secret prayer sister gifts , evening was enjoyed, were exchanged. The carol singing and two Our Sunday school Christmas program was skits were presented. Our senior ladies were presented on December 16 at 6:30 p.m. each presented with a rose. A lovely lunch Many visiting friends and relatives attended, completed the evening. along with our congregation. Coffee and The young people’s group sponsored a dainties were served and candy bags were breakfast at the church on December 1. Many handed out to the children. Thank you to all came out to enjoy this meal. Free will dona- the teachers and Myrna Buhr, our Sunday

CHRISTMAS CELEBRATIONS

A BIRTHDAY PARTY FOR THE KING Calgary, Alta.: “ ‘Tis the season to be ________.” The word most likely to be used to fill the blank probably would depend largely on who would be asked to fill it. While a mother would tend to answer “baking” or “buying,” a child would be more inclined to fill in the word “getting” or “eating.” We here in Calgary suggest, “ ‘Tis the season to be giving.” The message of our annual Christmas pro­ gram was on “giving” A Christmas Greeting to all who attended. The significance of various Christmas pictures typically found on greeting cards such as carolers, the evergreen tree, etc., were portrayed through song and verse. The four-year-olds, also anxious to give, shared the verse, “If 1 Could Give You Each a Gift,” telling of the peace, joy and love they would give to all. The 12- and 13-yearold boys, also addressing the idea of giving, shared the secret of spreading JOY: putting Jesus first. Others second, and Yourself last. Having been given several ideas to work with in regard to giving, we set out to do just that in practical ways a week later. After adopting a family through M2W2, an MCC prisoner friendship program, we planned a “Birthday Party for the King.” Considering God’s gift to mankind at that first Christmas, we felt an appropriate response would be to give a gift of love to others less fortunate than we in material possessions. The birthday party, held on December 23, was primarily a giving opportunity. Donations to the M2W2 family were gathered to be delivered to them on Christmas Eve. As an opening feature for the evening, a Christmas

JANUARY 11, 1991

slide presentation, “Four Candles for Simon,” was shown, proving that even when you feel you have nothing to give, love, encourage­ ment, light for another’s dark path, are gifts beyond measure. The younger children were supervised as they designed potato stamp wrapping paper to be used later to wrap up the Christmas hamper gifts. The youngest ones coloured Christmas cards to be given to whomever they chose. The adults, with several of the older children, gave of their time and talents as they went outdoors carolling in the neighbourhood. After the carolers were back and everyone

school superintendent, for a job well done. Many came out for the Christmas morning worship service on December 25, a time of worship and praise to God for His wonderful gift, our Lord and Saviour, Jesus Christ. A communion service took place at the church on December 31. As we enter the new year of 1991, may God richly bless everyone who reads this Messenger, and may we always be ready to serve Him, the one who gave His all for us. Happy New Year to all! Carole Plachner

was enjoying hot chocolate and popcorn, puppets — Mary, her mother, and Tim (their friend) - shared how they had found a way to give and share the reason for the season. No birthday party is complete without recognizing the birthday person, so candles were lit and after we had all sung “Happy Birthday, Dear Jesus,” and blown out the candles, we enjoyed eating birthday cupcakes together. Our desire is that throughout 1991 our lives might be characterized by the truth that “ ... It is more blessed to give than to receive” (Acts 20:35). lui> Plett

Canadian External Affairs Minister Meets With Palestinian Leaders in MCCers’ Living Room in East Jerusalem It’s not every day that a top-level Canadian official wants to use your living room for a meeting. But that’s what happened to Kent and Linda Stucky, Mennonite Central Com­ mittee (MCC) workers in the Israeli-occupied West Bank. The meeting occuned November 26 when External Affairs Minister Joe Clark met with moderate Palestinian leaders at the MCC of­ fice in East Jerusalem. The request to use the office, which also doubles as the Stuckys’ home, came from the Canadian Embassy in Israel. While in Israel, Clark emphasized that the issue of a Palestinian homeland must be dealt with in the aftermath of the Persian Gulf crisis. A report in the Toronto Globe and Mail suggested that the MCC office was chosen as the site for the talks because it was “neutral

ground.” A spokesperson at External Affairs added that the MCC office was also chosen because of MCC’s reputation for seeking “justice and fairness” for the Palestinians. Kent Stucky, speaking from his home in East Jerusalem, said that the Canadian Em­ bassy’s request to use the MCC office “shows their support for the work of MCC here. My impression is that the Canadian government feels very supportive of MCC’s activities and concerns in the West Bank.” He went on to say that the Embassy staff have “clearly articulated” their support for MCC’s work among the Palestinian people. A news conference following the meeting was held in the Stuckys’ yard. MCC has been serving in the West Bank since 1950. - An MCC Report

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COMMUNITY SUPPER HELD Aberdeen (Winnipeg, Man.): The Christmas holiday season has come and gone for another year. Aberdeen, like many other churches, had numerous events in December to celebrate Advent and Christmas. On December 1 we had another Com­ munity Supper where we invited members of the community around Aberdeen to share a meal with us. Although the numbers were small, the food and the fellowship were good. We sang Christmas carols, with Terry Goertzen leading us on the guitar. Lorraine Harder had the children enthralled with the Christmas story, using a wooden manger and figures. On December 2 the SALT unit, along with their adoptive families, enjoyed a cold but very spirited hayride at Bird’s Hill Park. We made short order of the chili and buns and hot chocolate afterwards at the church. We shared in a communion service on December 9. It is always a special thing to welcome new members into our fellowship, and we were privileged to have Rudy Niebuhr, Maureen Klippenstein and Ron and Shirley Banman take that step that evening. We have already appreciated their contribution to our community life. The Sunday school Christmas program is always an exciting event, especially for the children (although seeing so many parents with cameras, one could argue that point!), On December 16 the Sunday school department presented the program, “Christ is Born Today,” and challenged us to imagine what it would have been like if Christ had indeed been born in this generation. Refreshments and fellowship followed the service. Times of celebration are often a mixture of “happys” and “sads,” and it is with some of those mixed emotions that we note the passing of Fran Heppner on December 29, after a long struggle with cancer. The funeral service was held on January 1 and was a celebration of the life and faith that Fran exemplified, We join with Herb and sons, Jonathan and Andrew, in their pain as they adjust to life without Fran. The new year is upon us, and there are many challenges in the road ahead for most of us. 1 wish all readers a meaningful and happy new year. rnrinne Corinne Friesen

ANNIE UNGER PENNER

1912 - 1990

“He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ” (I Cor. 1:S). We are thankful that God did keep Mother strong to the end. After a lengthy illness, Mother passed away at 9:30 p.m., Monday, December 24, at the age of 78 years. Mother was born on November 3, 1912, in Blumenhof to Peter F. and Katherina Unger. She received her education in Blumenhof. She quickly developed a love of reading, which she kept the rest of her life, In her later years she made a habit of reading through the Bible once a year. Mom accepted Jesus Christ as her personal Savior as a young woman and was baptized in the Blumenort E.M. Church. Throughout her life she displayed her faith and commitment to the Lord, exemplified by a deep concern for the spiritual welfare of her children and grandchildren. In her retirement years she spent many hours interceding for each of us, frequently inquiring about special needs, On October 18, 1931, Mom and Dad were married and took up residence in Ridgewood on a farm which they bought from Dad’s parents. They lived there till they moved to Steinbach in 1975. After M years of mamage, Dad passed away in December of 1985. Dad’s last years were very difficult for Mom. As Dad succumbed to Alzheimer’s disease Mom needed to draw more and more from her spiritual and emotional strength to proMom’s cheerful and outgoing personality contributed in making a warm and comfortable home. Her family was of utmost MCC Receives Grant of Almost $10 importance to her. Together with Dad she Million from Canadian Government created many quality family times. Even shellWINNIPEG, Man. — A three-year grant of ing peas and putting in the garden became $9,900,000 has been awarded to Mennonite cherished family memories. This home was Central Committee (MCC) by the Canadian enjoyed by her family, friends, even strangers. International Development Agency (CIDA). Many friends of the family came to think of The grant is the third three-year grant this as their second home. She enjoyed awarded to the agency by CIDA, the inter- nothing more than having a table full of family national relief and development arm of the and friends enjoying a hearty meal. Even in Canadian government. her lengthy stay in the hospital she apThe funds will be used by MCC for educa- predated every friend that came to visit her. tion, health, agriculture and community She left us a fine example of Christian love development programs in 15 countries in and hospitality. Asia, Africa and Latin America. Travelling was a highlight in Mother’s life. PAGE 12

Even as her health was failing she continued her annual visits to Ed and Iris and family in Vancouver. Although Mom was known as a hard worker, she had occasional health problems. Last March she was hospitalized for congestive heart failure and she stayed there most of the time till she passed away. Once again she drew on her spiritual and emotional depth to endure the suffering and the waiting for the Lord to call her home. We are happy to know that her prayers were answered and she left on Christmas Eve to spend Christmas in heaven with those loved ones who had gone ahead. The family would like to express sincere thanks for the many supportive prayers, the kindness expressed in visits, cards, flowers, and other acts of sympathy. We especially thank Bill Penner, Mom’s nephew, who became a source of strength and comfort, the nursing staff of Bethesda Hospital, and Mom’s special roommate, Elvira Penner, for making Mother’s last days easier to bear. Mom was predeceased by her husband Jacob, her daughter Mary, her parents, Peter F. and Katherina Unger, her sisters Maria, Justina, Katherin, and Elizabeth, and her brothers Peter, Abe, John, Cornie, and Henry. She leaves to mourn her children, Ellis and Netty Penner (Blumenort), Ed and Iris Penner (Vancouver), John and Phyllis Penner (Stein­ bach), Ken and Mildred Toews (Steinbach), Abe and Lorna Penner (Steinbach), Bert and Dora Penner (Grunthal), Karen Penner (Steinbach); 17 grandchildren, and four great­ grandchildren; her stepmother, Sara Penner, one sister, Margaret Friesen, one brother, Klaas Unger, and six brothers- and sisters-inlaw. We mourn but feel that this song expresses Mom’s last thoughts; Going home, I’m going home; There’s nothing to hold me here. I’ve caught a glimpse of that heauenli/ land; Praise God, I’m going home. The Family IN MEMORY

In loving memory of my mother and friend, Helena Dueck, who passed away January 9, 1983. You who have a mother, Cherish her with care. You’ll never know the heartache, Till she’s no longer there. What I would give if I could say, Hello, Mom, in the same old way. When I’m sad and lonely. When everything goes wrong, I hear you whisper softly. Cheer up and carry on. I miss you. Mom. Forever loved and in my heart, your daughter, Emily.

THE MESSENGER

MRS. HELEN REIMER 1903 - 1990

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On December 3, 1990, Mrs. Helen Reimer of the Altona Personal Care Home, formerly of Steinbach, went to be with her Lord and Saviour whom she loved and served. Funeral services were held at the Evangelical Mennonite Church in Steinbach on Friday, December 7, with Rev. Arden Thiessen, Rev. B. D. Reimer, and Rev. Jac. P. Dueck officiating. Granddaughter Mrs. Pat Chapman read “My Tribute to Grandma” and another granddaughter, Mrs. Lois Dyck, sang “My Father Planned It All.” Burial took place at the Steinbach cemetery. A short service was held at the Altona P.C.H. on Friday morning at 9:00 a.m. She was born to Jacob A. and Anna (Siemens) Schellenberg at Alexanderpol, Russia, on April 10, 1903, and emigrated to Canada later that year. She attended school near Herbert, Saskatchewan, where her parents homesteaded, and later she went to the M.E.l. at Altona. Then she taught school at Halbstadt, Pleasant Valley (Rosenort area), and Moray School District. On August 28, 1927, she was married to George T. Reimer of Steinbach, residing there for many years. She was a member of the Evangelical Mennonite Church in Steinbach, participating as a Sunday school teacher of various classes, and as the secretary of the senior women’s sewing circle. Mrs. Reimer was predeceased by her hus­ band on May 2, 1987. Surviving to cherish her memory arc four sons and three daughters; Arden and wife Eva of Clearbrook, B.C.; Bert and wife Agnes of Regina, Saskat­ chewan; Violet Reimer of Dallas, Texas; Ruth and husband John Funk of Surrey, B.C.; Aubrey and wife Isabel of Prince Albert, Saskatchewan; Connie and husband Jack Klassen of Altona; Jim and wife Pat of Winnipeg; as well as 19 grandchildren and 24 great-grandchildren. Family members who predeceased her were one son in infancy, one daughter-in-law Rosalind Reimer, two grandchildren and one great-grandchild in infancy, her parents, nine brothers and one infant sister. She is survived by two sisters, Mrs. Anna Brusch of the Rest Haven Home in Steinbach, and Mrs. Kathleen Toews of the Steinbach Personal Care Home, three brothers, Peter

JANUARY 11, 1991

Schellenberg of Burnaby, B.C., Abe Schellenberg of Houston, Texas, and George Schellenberg of Seattle, Washington. Pallbearers were her five grandsons, Mur­ ray Reimer, Ted Reimer, Robert Reimer, Ray Klassen, Garry Dyck, and nephew Dick Toews. We, her family, praise God for Mother’s constant, clear witness to God’s faithfulness in all situations in her life. It is a delightful thought to us that she can now personally tell Him, “Thou are worthy, O Lord, to receive glory and honour and power; for thou hast created all things, and for thy pleasure they are and were created” (Rev. 4:11). We look forward with joy to joining Mother at the throne of God in praise to Him. My Tribute to Grandma Composed and read by Pat (Reimer) Chapman Grandma, I remember... a loving, cozy home you created, warm, fun-filled Christmases with you bustling around keeping us well fed, you helping me write when, at age two, I wanted to be independent, letting me play on your treadle sewing machine, welcoming us with open arms for summer vacations, teaching me to play, and actually letting me practise on your autoharp, taking time out to make me feel special and important, a creative homemaker who worked long, hard hours, someone who was humble enough to let me see her morning person, a generous person who just kept on giving, helping you, as much as a wee one could, sort through cherries your son brought, playing games with you, and you were, oh, so patient, a grandma who loved music, reading, and Scrabble, someone who i know always prayed for me, a gentle spirit who walked close to Cod, a sickness which began to change you, a grandma who didn't recognize me on my wedding day, someone whose condition began to keep her from expressing herself, a person who gripped my hand so tightly and showed, with her eyes, that she knew me, at least briefly, a grandma who was swiftly becoming some­ one other than my grandma, feeling so bewidlered that this should happen to someone as kind as you. But, above all, i remember a grandma who loved and prayed and cared and gave. Thanks, Grandma, for who you were. I wish everyone could have had the honour of know­ ing you.

Card of Thanks Our heartfelt thanks are extended to Reu. Arden Thiessen, Reu. Jac. P. Dueck and Reu. B. D. Reimer for officiating at our mother’s funeral. A special thank you to Peter W. Hiebert for leading the singing, the pallbearers, the ushers, the ladies’ seruing group, and all who helped in any way. Thank you to all who made donations to the Wycliffe Bible Translators Low German Project and to other charities, for cards, phone calls, flowers and prayers. With much appreciation, the Reimer family

IN MEMORY In memory of our dear husband, father and grandfather, Dick Friesen, who passed away on January 4, 1990. Christmas in Heaven I've had my first Christmas in heaven, A glorious wonderful day. I stood with the saints of the ages, Who found Christ, the Truth and the Way. I sang with the heavenly choir. Just think! I, who longed to sing! And oh, what celestial music we brought to our Saviour and King! We sang the glad songs of redemption. How Jesus to Bethlehem came. And how they called His name Jesus, That all might be saved through His name. We sang once again with the angels. The song that they sang that blest morn. When shepherds first heard the glad story That Jesus, the Saviour, was born. Oh, how I wish you had been there. IMO Christmas on earth could compare With all the rapture and glory Witnessed in Heaven so fair. Yes, now I can see why I loved it. And oh, what a joy it will be When you and my loved ones are with me To share in the glories I see. So, dear ones on earth, here's my greeting; Look up till the day dawn appears. And oh, what a Christmas awaits us, Beyond all our partings and tears.

—Selected Lovingly remembered, Dora and family)

Change of Address for MWC Office Carol Stream, Illinois (MWC) — As part of a plan to decrease expense while providing work space for a reduced staff, the office of Mennonite World Conference in North America has moved into smaller quarters. This office gives administrative support in specialized categories to the office in Strasbourg and is also the address for the editor, Willard Roth. Effective immediately, mail to this office should be sent to the follow­ ing location; Mennonite World Conference Post Office Box 88836 Carol Stream, IL 60188-0836 USA The street address is 327 E. Gundersen Drive, Suite D210, Carol Stream, Illinois. However, mail should be sent to the post office box shown above. The phone number for this office remains the same: 708-690-9666. The fax number has changed to 708-690-9691. Correspondence for the office in Strasbourg, where the executive secretary is located, should continue to be mailed to the address announced earlier: Conference Mennonite Mondiale 7, avenue de la Foret-Noire 67000 Strasbourg, France PAGE 13

Births EPP — to Hans and Valrae Epp of Steinbach, Man., a daughter. Jasmine Raine Valrae, on December 9, 1990. WOOD — to Jeff and Karen Wood of Steinbach, Man., a son, Benjamin Arthur, on October 13, 1990.

CAMERON - to Don and Sandy Cameron of Calgary, Alta., a son. Kenneth Donald, on December 20. 1990. PENNER - to Kevin and Leane Penner of Kelowna. B.C.. a daughter, Brittany Dawn, on December 15. 1990. JANZEN - to Dan and Ruth Janzen of Vanderhoof. B.C., a son. Myles Daniel, on December 14, 1990.

BLOCK - to Kel and Lorinda Block of Steinbach. Man., a daughter, Jacia Lynnet, on December 20. 1990.

RUPERT - to Bill and Shirley Rupert of Steinbach. Man., a daughter. Rebecca Katlyn, on December 18, 1990.

Weddings PENNER - STOESZ: Laval, son of David and Doreen Penner of Morris, Man., and Pam, daughter of Ed and Kathy Stoesz of Altona, Man., were mar­ ried on October 20, 1990. The wedding took place at the Morris Fellowship Chapel, with John Reimer of Morris officiating. The couple is making their home in Morris.

MATHESON - FEHR: Dean, son of Al and Yvette Matheson of Winnipeg, Man., was married on November 17, 1990 to Kathy, daughter of Jacob and Agnes Fehr of Swift Current, Sask. The wed­ ding took place at the Forest Grove Community Church, with Robert Radtke of Saskatoon, Sask., officiating. The couple is making their home in Saskatoon. TETREAULT-DYCK; Richard, son of Maurice and Jeanne Tetreault, was married to Jeannette, daughter of Clarence and Loma Dyck of Steinbach, Man. The wedding took place on November 10, 1990 at the Steinbach E.M. Church, with Mel Koop of Steinbach officiating. The couple is residing in Winnipeg. GIESBRECHT - REIMER: Geordie, son of Ernest and Hilda Giesbrecht of Steinbach, Man., and Kim, daughter of Richard and Alice Reimer of Blumenort, Man., were married at the Full Gospel Chapel in Steinbach on November 10. 1990. Leonard Barkman of Pansy, Man., officiated. The couple is making their home in Steinbach.

KROEKER-HIEBERT: Clayton, son of Gordon and Kathy Kroeker of Steinbach, Man., and Trish, daughter of Peter and Mabel Hiebert of Steinbach, were manied on November 17, 1990. The wed­ ding took place at the Full Gospel Chapel in Stein­ bach, with Lloyd Peters of Steinbach officiating. The couple is making their home in Steinbach.

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MCC PROVINCIAL ANNUAL MEETINGS WINNIPEG, Man.—Mennonite Central Com­ mittee (MCC) Canada should increase its in­ volvement among Native people, a recent survey of delegates at four MCC provincial annual meetings shows. Delegates at the meetings were asked if MCC should increase its work among Native people, including placing more volunteers, supporting just and fair land claims and by creating forums where Native people and Mennonites and Brethren in Christ church members can meet. The question was answered by 249 delegates at the November meetings: 64 percent gave unqualified sup­ port for increased work with Native people; 25 percent said yes, but with qualifications; while only 11 percent said no. In voicing their support, people who said yes commented that “we owe it” to Native people: that “we should do everything we can” to help them; and that such involvement was “part of Christ’s mandate.” A number of respondents expressed interest in oppor­ tunities to meet and talk with Native people. One person asked how MCC could “stand with Native people and have the humility to let them set the agenda.” Another suggested that the establishment of “friendship with Native people before a crisis” will permit “an authentic witness during a crisis.” Respondents who gave qualified support to increased involvement commented that their support was conditional on a number of things, including a clarification of the biblical

basis of MCC’s involvement and a clear Chris­ tian presentation; on distinguishing between just and fair land claims and claims without that basis; as long as MCC support did not seem to condone violence; and on an impar­ tial role for MCC. Said one respondent: “We need to find ways to listen to and work with Native people without shutting our ears to other views.” Respondents who declined to support ad­ ditional involvement with Native people listed a number ot reasons tor saying no, including that land claims are “too complicated” and Native demands too “diverse and irresponsi­ ble”; that it is “hard to determine whether land claims are just and fair”; and that it is “not pru­ dent” for MCC to be involved in “peace marches” and other “anti-government” activity. According to Bob Bartel, MCC’s interim Native Concerns director, the survey results “show an increasing awareness and concern in the MCC constituency about Native issues after events of the past summer.” The issues, he says, “are difficult because they happen in our own back yard and involve our relation­ ships with our neighbors. God’s wisdom, compassion and love are needed.” “It is important for Mennonites and Brethren in Christ in Canada to actively dialogue with and respond to the concerns raised by our Native neighbors,” he concludes. John Longhurst. MCC Information Services

Delegates Prioritize New "Growing Edges" for MCC WINNIPEG, Man. —One of the top “growing edges” for Mennonite Central Committee (MCC) should be to expand programs in Africa and Latin America, especially among marginalized people such as Latin American aboriginal peoples, a recent survey of delegates at four MCC provincial annual meetings shows. Delegates at the meetings were asked to prioritize six possible “growing edges” for MCC over the next three years. The question was answered by 257 delegates: in order of priority, after expanding programs in Africa and Latin America, respondents said that MCC should increase the level of educational activity in Canada and the U.S. about the cir­ cumstances in countries where MCC is work­ ing; give greater emphasis to programs in ur­ ban areas; increase placement of personnel in Islamic contexts; initiate more exchange programs, including exchanges between peo­ ple in less-developed countries; and increase responses to environmental concerns in pro­ gram and educational activity. The growing edges which respondents were asked to prioritize were developed in meetings of Overseas secretaries and the MCC Executive Committee in fall. The results

of the survey will be considered by the MCC Executive Committee and the MCC Annual Meeting. In reflecting on the survey, MCC Canada Overseas Services Coordinator Larry Kehler says that the results will be included together with observations from workers overseas, MCC’s international partners, MCC staff and the Annual Meeting. “We will need much study and prayer to find the areas where we should concentrate our resources and abilities,” he says.

Summer Missions Encounter 1991 The Board of Missions is sponsor­ ing a missions encounter to Paraguay, July-August 1991. There is room for up to 15 people. College age people, single and married, are en­ couraged to apply. For more informa­ tion, contact EMC Missions, Box 1268, Steinbach, Man., 326-6401. THE MESSENGER

Christian Education

STAINED-GLASS TEACHERS Eric Stanford Those of us who have stained-glass win­ dows in our churches think of them main­ ly as adornments. However, when the great cathedrals of Europe were built, stainedglass windows meant more. In the Middle Ages, when many people were illiterate and books were scarce, stained-glass windows served as teaching tools. A pastor could take someone around from window to window, and describe the biblical event or person portrayed in each. Now, we have very different teaching tools. But the need for effective Christian instruction remains with us teachers. We need to be “stained-glass teachers.” Just as the medieval stained-glass win­ dows were created with care and patience, so must we spend adequate time preparing for and praying about a lesson. The stained-glass windows were design­ ed to be brightly colored and beautiful. When the sun shines, the gray stone walls on the inside of a cathedral are bathed in blue, red, yellow, and purple light. They are a delight. So must we as “stainedglassed teachers” aim to make lessons we teach a pleasurable experience for our students. We want them to come back Sun­ day after Sunday. The stained-glass windows of Europe, though made of thin glass, have remained in place for hundreds of years. They still delight churchgoers and tourists. “Stainedglass teachers” know that we in our own way are making a lasting impression on our students. Our lessons are heard and ap­ preciated, remembered and acted upon. A service of the David C. Cook Publishing Company

STUDENT MEETING All EMC post-secondary students are invited to a ‘CHEW ’N CHAT” with Prof. Al Hiebert, Ph.D., in informal dialogue on

“Is a Non-religious Education Possible?" Monday, January 21, 1991 11:30 - 1:30 (Come and go as you like.) Room 217A University Centre (Graduate School Lounge) University of Manitoba Pizza and pop will be supplied.

Sponsored by EMC Board of Educa­ tion and Publication.

JANUARY 11, 1991

BY the WAY

By Dave Schellenberg

ANOTHER NEW YEAR has dawned. What will it bring? No one but God knows. And He has promised us His guidance. Earlier this year as 1 read in the Psalms. 1 came to Psalm 119:105, “Thy word is a lamp to my feet and a light to my path.” What an appropriate verse with which to begin the New Year! We are so inclined that we want to see way ahead. However, the verse first of all talks about the near at hand, the feet. There will be direction for the next step. But then it also talks about the path, the farther ahead. This is revealed by “a light.” And where do we get this direction? From the Word. Lord, help me to apply this when I need it for the coming year.

1 LIVED THROUGH the Great Depres­ sion, but it wasn’t until 1 got well into Pierre Berton’s new book. The Great Depression, 1929-1939, that 1 fully began to realize the terrible toll it took. 1 took this book out from our local library before Christmas and have been reading from it over the Christmas holidays. We were already living on a farm. We had moved to the farm from Steinbach around 1926. 1 guess Dad thought with five boys he better think fast how best to employ us. And so we moved to Grandpa’s farm about three miles from town. If half the wage earners in Canada were on relief, 1 cannot relate, because we never were on relief. Maybe my parents had sleepless nights wondering where the next dollar would come from, but 1 certainly didn’t. Nor do 1 think they did in the sense that they would despair. Times were just hard and they had to make do. Maybe it was the farm which eventually pulled us through. We had cattle, horses, chickens, even sheep. We had bush where we could cut firewood to sell in town. We had a garden to raise produce, potatoes to store in the cellar for winter, hogs to slaughter for meat, etc. So, as far as 1 can recall, we always had something to eat, even if we didn’t have sumptuous meals. 1 guess the closest 1 came to the reality of the great depression was that we also had a Bennet buggy. It came to characterize our prime minister at that time, R. B. Bennet, who had succeeded Mackenzie King in 1930. This buggy was merely an old car chassis converted to a horse-drawn wagon with rubber tires. 1 suspect that farmers got so destitute that they had to convert gas-powered vehicles to

horsepower when they no longer could af­ ford gas, hence the name. Mr. Berton, in this massive 555-page historical account of the great depression, for the first time for me, uncovers the misery, horror and injustices of that period. And people who protested these injustices were in danger of being jailed. Relief was the last thing some people wanted. They would have liked to earn their own living. It was another Canada, one we cannot even pic­ ture today. In his book he reveals many things I’m sure many who lived at the time weren't even aware of. (1 did not read the whole book, though.) For instance, 1 cannot recall ever hearing about the Relief Camps in the early thirties. One aim was that this would get men off the street. They would be fed, housed and clothed. They would do some productive work and receive twenty cents a day on top of that. And the camps, so highly praised when they came in, within two years were named “slave camps.” 1 think my naivete about the whole situa­ tion must have stemmed from the fact that 1 only entered the labour force in the thir­ ties and had not known luxury. So what if my brother and 1 went harvesting in the Elm Creek area of Manitoba and earned maybe $1.50 a day on the threshing outfit, dawn to dusk. That was 1934. But was anything better anywhere else? In addition, we got our meals and lodging. One winter 1 worked for a local farmer for about a month or maybe two. As 1 recall, my wages were $7.50 per month plus room and board. I’m not saying this to complain; this is how con­ ditions were at that time. Prices were depressed too. Steers in the market report for October 8, 1931 were $2.50 to $5.50. Wheat was just under 54 cents a bushel. Eggs were 11 to 21 cents a dozen. 1 recall once we traded, 1 think it was a heifer or steer, for a spinning wheel. You see, we had sheep, which meant wool for spinning. My brother claims that we boys learned how to spin. 1 don’t think we ever became very proficient at it, though. But, of course, there also was another side to the story — consumer goods. In 1931 the local Ford dealer advertised a 1930 Tudor for $475.00. You could pur­ chase men’s work shoes for $3.25 at H. W. Reimer’s in Steinbach. Nevertheless, 1 don’t think anyone would wish the Great Depres­ sion back. Till next time! PAGE 15

From the Editor Gulf Crisis: Can Christians Make a Difference?

Guest Editorial

TWO ENEMY ARMIES totalling almost a million humans face off across an invisible line in the sand. They professionally man weapons which have evolved from the cumulative and consummate invest­ ment of human intelligence over the ages of human history: con­ ventional, biological, chemical, perhaps nuclear, all designed to in­ flict the widest possible destruction in the shortest possible time. The cause? Sadam Hussein’s unbridled ambitions and weaponry which many say make him “the most dangerous man in the world.” He has seized Kuwait. Were he to seize Saudi Arabia and the United Arab Emirates, he would control 54 per cent of the world’s oil. For the West this would cause massive unemployment, depression, and a radically changed way of life. This is unthinkable. But the toll of such a war is equally unthinkable: sandscapes strewn with the slain, maimed, and wounded men and their scorched machines of war; earth’s soil and air bearing and spreading the en­ during pollutants of death; parents, spouses, and children grieving their losses; and global repercussions surpassing speculation. Must we as Christians helplessly watch such an Armageddon un­ fold? Is there nothing we can do about it? This unprecedented situation is a call to persevering prayer. Jesus never taught us to pray, . . Thy Armageddon come, thy will be done on earth, as it is in heaven . . If we believe that the prince of this present world is the evil one (Jesus: Jn. 14:30) who now works among the disobedient (Paul: Eph. 2:2), and if we believe that our primary conflict is with the rulers of the darkness of this world (Eph. 6:12), such a war could be a diabolical scheme to shunt a horde of souls into eternal darkness, and to render impotent all subsequent efforts originating from the West to evangelize the world’s 900 million Muslims. Does prayer hold the potential for impacting world history? Repeatedly, when Jesus invites us to prayer. He describes its poten­ tial with the word “whatever.” For example: “If you believe, you will receive whateuer you ask for in prayer” (Matt. 21:22). What is beyond the boundaries of “whatever”? This links us directly with the God whose mighty works shaped the history of Israel. He is the God who (we profess) can do anything. The one component necessary to energize and direct that “cando-anything” power is the persevering prayers of human beings. Only because Aaron and Hur supported the entreating arms of Moses was Israel enabled to prevail against Amalek (Ex. 17:8-13). Only because Elijah persisted in prayer did rain come to end the famine ravaging Israel (1 Kings 18:42-45). Only because people pray can the Lord send out workers into his harvest field (Matt. 9:38). Rees Howells was a Welshman whose life was a pilgrimage of intercessory prayer. In 1939 he saw escalating war in Europe as a demonic scheme to obstruct the program of worldwide evangeliza­ tion. As director of a small Bible college, he led his students in bind­ ing themselves to a discipline of intercessory prayer as severe as the discipline of troops in combat. As the war unfolded, there were four major battles at which times Howells and his students were especially exercised to fast and pray. In all four instances, there was an unex­ plained sudden turn of events by which Nazi forces were defeated. With the war’s end in the Western Theatre, Gen. J. C. Fuller, without knowledge of Howells, stated in a published article that Hitler’s downfall was ensured by blunders made in those battles: for Bri­ tain, Alexandria, Moscow, and Stalingrad. Is it in this manner that Jesus now calls us to pray? Secondly, the current crisis calls us as Christians to repent. I

Levi Keidel is Instructor of Mission at Columbia Bible College, Clearbrook, B.C. He served as a missionary in Zaire under the Africa Inter-Mennonite Mission from 1951 to 1981, and has written five books.

THE MESSENGER

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described the consequences of an oil-deprived West as “un­ thinkable.” A God of Justice, He to whom we pray, may deem another scenario equally unthinkable. The United States and Canada are seen as “the world’s richest nations.” We are also the world’s oil gluttons. North America, Japan, and Western Europe consume twice as much oil as all the rest of the world. North America imports more oil than Britain, France, and Germany combined. Its petroleum and food costs are among the cheapest of the developed nations. This helps people in the U.S. and Canada command an average per capita annual income of $13,250. To maintain a rising level of affluence for United States’ citizens, its government to this point has borrowed $3 trillion from foreign countries, making it the world’s most financially indebted nation. It just closed a fiscal year with a federal deficit of $220 million. If global accounts were suddenly foreclosed, the United States would default and likely become one of the world’s poorest nations. Canada fares little better. How do we use our $13,250 per capita income? We spend 97 per cent of it on ourselves, over $225 billion of it for recreation. Meanwhile, churches and missions cut back their programs to meet income shortfalls. The world’s people number 5.2 billion; 61 per cent of them live on annual per capita incomes below $1,000; 46 per cent of them (almost half of the world’s population) live on incomes below $300 per year. Two billion people have yet to hear the gospel of Christ. Forty thousand children die weekly from preventable diseases and protein deficiency anemia. A vignette God observes: Poor countries’ dictators force farmers onto marginal soil and into poverty; rich landowners expand their grazing lands for beef cattle; North American companies expand beef imports; North American consumers (5.3 per cent of the world’s population) buy more red meat, suffer an abnormally high rate of colon cancer, then pay the world’s best professionals and most sophisticated machines five-figure fees for treatment. Meanwhile, likely over half the world’s population cannot secure an aspirin. The vast majority of Arabs are among the world’s poorest peoples. From their viewpoint, the enormous oil resources of the Persian Gulf have too long served the consumptive lifestyles of powerful in­ dustrialized nations and a few wealthy Arab families. Newsweek magazine posits that future wars will not be over ideological issues, but over economic issues: the poor versus the rich. Aaid Ajami of Ohio University says, “Whether Saddam is an imposter or not, he sells to the masses. He articulates their rage.” Does not an Almighty Cod of moral justice call us to repen­ tance . . . personally . . . corporately? For a model I see Daniel. The situation of his time distressed him. He begged, pled, and fasted before God. He confessed his own sins, and the sins of his people (ch. 9). Subsequently, as the outcome of his three-week penance, conflict was engaged with spirit-princes ruling earth kingdoms, and Daniel’s prayers prevailed. Before God this kind of praying is “highly esteemed” (ch. 10). Yes, Christians can make a difference, in our present dilemma. Should God find enough Daniels among us. He could change the Gulf crisis: and also. He would change us.

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