The Messenger November 9, 1990

The Messenger CUAMnPI IP.AI MPMMHMITF EVANGELICAL MENNONITE P.DNFFRFNPF CONFERENCE

VDI VOL. 28 NO. 21

NOV. 9/90 9I9Q

FIFTIETH ANNIVERSARY OF C.O. EXPERIENCE by William Janzen In November 1940, after World War II had begun, leaders of Mennonite and Brethren in Christ churches met with officials in Ottawa and negotiated an Alternative Service Program. In the next five years nearly 11,000 young men, (approximately 7,500 Mennonites) who sought and received Conscientious Objector Status, par­ ticipated in this service program.

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he fall of 1990 is an important anniversary for Canadian Mennonite and Brethren in Christ people. Fifty years ago, in the fall of 1940, their leaders went to Ottawa and negotiated the Alternative Service Program (A.S.P.). In the following five years over 7,500 Mennonite and Brethren in Christ conscientious objectors (C.O.’s) served in this program. Canada had entered World War 11 one year earlier, in September 1939. At first many young Canadians enlisted voluntarily but in June 1940 the government felt it necessary to pass a conscription law, formally known as the National Resources Mobilization Act. In the fall of 1940 young men began to receive calls to report for military training. How would Mennonite and Brethren in Christ churches deal with this situation? Twenty years earlier, during World War I, a strong anti-Mennonite feeling had emerged, leading the government to ban Mennonite immigration for several years.

Not all Mennonites favoured the idea of an alternative service. All supported international relief work but offer­ ing to participate in a government-sponsored service pro­ gram was another matter.

To prevent a repeat of such public animosity and at the same time get exempted from military service, they would have to render an alternative public service, some church leaders felt. However, not all Mennonites favoured the idea of an alter­ native service. All supported international relief work but of­ fering to participate in a government-sponsored service pro­ gram was another matter. Significantly, the Russlaender Men­ nonites, meaning those who had come from Russia in the 1920s, had experience with alternative service. Already in 1881, following pressure from the Russian government, their young men had begun to serve in a forestry program. In World War 1 (1914-1918) they had operated complete medical corps units on Russia’s front lines. Indeed, 120 Russian Men­ nonite medical corps workers died in World War I. Though not all Mennonite groups supported the idea, in November 1940 eight church leaders (six Mennonite, one Brethren in Christ, and one Quaker) journeyed to Ottawa to propose an alternative service program. They asked that the work be of a civilian nature, in agriculture or forestry, preferably on government-owned land so that the benefit would accrue to the country as a whole. Some Mennonites were willing to do medical corps work, even under military auspices, but to propose that would have created more inter­ nal divisions. At first officials in Ottawa resisted the idea of a separate civilian service program, urging, instead, certain forms of noncombatant service under military auspices. The church leaders then met directly with the responsible Minister, the Hon. Jim­ my Gardiner. Gardiner recounted his childhood friendships with Brethren in Christ people and quickly assured the church PAGE 2

leaders that their requests would be accommodated. Soon the regulations were amended to reflect Gardiner’s commitment. Still, various practical arrangements had to be made, so it was June 1941 before the first A.S.P. men were sent out, this time only for a four-month period. Those in western Canada went to national parks at Banff, Jasper, Prince Albert, and Riding Mountain. They cleared forests of dead and diseased timber, constructed drainage facilities, and built trails and roads to help fight forest fires. Those in Ontario were sent to a camp 80 miles north of Sault Ste. Marie to clear the way for what was to become the Trans-Canada Highway. While the Alternative Service Program was taking shape, the process for getting C.O. status was also underway. Men had to get C.O. status before they could be sent into A.S.P. To get C.O. status men had to apply to National War Services Boards set up across the country. These boards had a broad discretionary power. As a result they did not all operate in the same way. In Ontario, the boards tended to grant C.O. status on the basis of lists brought in by church leaders. In the prairie provinces the boards questioned every C.O. applicant individually. Most of the men who applied for C.O. status received it quickly but the boards could be difficult. Judge Adamson, who chaired the board in Manitoba, felt that the young Men­ nonites were too heavily influenced by their parents and church leaders. He urged the men to speak only on the basis of their own convictions. He rejected some applications. In such cases, if the person still refused to join the military, he could be sent to jail. Several dozen Manitoba Mennonites spent some time in jail.

In addition to these difficulties in getting C.O. status, the A.S.P. was not satisfying everyone either. Some young men, particularly the more educated ones, felt that their work in the A.S.P. bush camps was insignificant, that they could serve humanity in better ways.

In Saskatchewan, Judge Embury encouraged the men to ac­ cept the four months of regular military training and to then go into a non-combatant branch of the military. Some men agreed to this. However, Defence Department officials said that no branch of the military was absolutely non-combatant. In some branches it was extremely unlikely that the men would ever have to use weapons but military commanders wanted the right to call on everyone in emergency situations. In addition to these difficulties in getting C.O. status, the A.S.P. was not satisfying everyone either. Some young men, particularly the more educated ones, felt that their work in the A.S.P. bush camps was insignificant, that they could serve humanity in better ways. Also, there was an inequity in that while some C.O.’s were sent out to the A.S.P. camps for four-month assignments, others were allowed to continue in THE MESSENGER

their regular work at home. This inequity increased in 1942 when those in the camps were ordered to stay for the duration of the war. In 1943 the Alternative Service Program was broadened and changed. Now the C.O.’s were recognized as an important resource for alleviating the widespread labour shortage. Accordingly, many C.O.’s were given new assignments in the more regular labour market, subject to an Alternative Service contract stipulating that a portion of their wages would go to the Red Cross. The new arrangement allowed some Mennonite and Brethren in Christ men to work on their parental farms. Some, with high school education or more, were given teaching assignments. This was ironic because earlier some of these same teachers had been dismissed for taking the C.O. stand. Other men worked in hospitals. Also, the government now allowed C.O.’s to join the military’s medical corps with full assurance that they would never have to use weapons. Two hundred and twenty-seven C.O.’s accepted this option. Some A.S.P. men felt led to study the Biblical basis of their beliefs more fully. Some found their assignments deeply meaningful. They saw them as forms of Christian service worthwhile in themselves, not just as means for getting out of military service.

There is little doubt that the A.S.P. in World War II helped to prevent the emergence of a strong anti-Mennonite feeling. Early in the war, signs of hostility did appear. Two Alberta Mennonite churches were burned down. A Bible school in Drake, Saskatchewan was harassed. And a church in Lea­ mington, Ont. was vandalized. But later in the war some leaders in business and society spoke publicly of the “excellent service rendered by these conscientious objectors.” They planted over 20 million trees in British Columbia alone and gave over $2 million to the Red Cross. For the A.S.P. men it was a many-sided experience. For many it was a first exposure to other Mennonites and to the outside world. (About 4,000 A.S.P. men were of other backgrounds such as United Church, Pentecostal, Baptist, etc.) Some A.S.P. camp officials were hard to work under. They kept tell­ ing the men that they were cowards, shirking their respon­ sibilities. Several hundred C.O.’s, perhaps in part because of this pressure, changed their minds and joined the military voluntarily. Some A.S.P. men felt led to study the Biblical basis of their beliefs more fully. Some found their assignments deeply mean­ ingful. They saw them as forms of Christian service worth­ while in themselves, not just as means for getting out of military service. Several C.O.’s died during the course of their work. For the churches generally, it was a difficult experience.

FOODGRAINS BANK MOVES CANADIAN GRAIN On September 18. the Anangel Prosperi­ ty, chartered by the Canadian Foodgrains Bank, sailed from Montreal carrying 15,400 metric tonnes (mt) of wheat, 300 mt of canola oil and 500 mt of lentils. Of the wheat, 1,400 mt were from the donated stocks of the Foodgrains Bank and 14,000 mt were pur­ chased. This shipment of Canadian food destined for Ethiopia and Sudan was made possible through Canadian grain and cash contributions, and the support of the CanaNOVEMBER 9, 1990

Family life and social relationships were disrupted. Ministers, usually unsalaried, travelled long distances to visit their men in the A.S.P. camps. Worship services there, in most cases, had to be held in the English language, to which few ministers were accustomed. Also, many churches had to wrestle with the fact that some of their young men went into the military. Should they support these men too? Should these men be excommunicated? When the war ended in 1945, Mennonites were greatly relieved, just like other Canadians. The experience had not been neat and tidy. But the stand which the C.O.’s took, both in refraining from military service and in seeking to render a positive alternative service, represents an important chapter not only in their personal lives but in the history of our church. It should not be forgotten.

William Janzen is the Director of the Ottawa Office of MCC Canada. There are two easy-to-read books on this subject: 1) Sam Martin Went To Prison: The Story of Conscientious Objec­ tion and Canadian Military Service, by William Janzen and Frances Greaser. This 64-page book, published in 1990, is available for $5.95 from Kindred Press, 4-169 Riverton Avenue, Winnipeg, Manitoba, R2L 2E5. 2) That There Be Peace: Mennonites in Canada and World War II, ed. Lawrence Klippenstein. This 100-page book, published in 1979, is largely a picture album. 11 is available for $5.00 from the Men­ nonite Heritage Centre, 600 Shaftesbury Blvd., Winnipeg, Manitoba, R3P 0M4.

journey to Siegfried Bartel

PACIFISM

A 22-minute video (VHS) from MCC Canada “It was Christmas 1941 in Russia . . . I heard the Russian soldiers singing the same Christmas tunes we sing. ”

Siegfried Bartel was 22 years old when he served in Hitler’s ar­ my. As a Christian he was proud to serve his country. But when he realized he was fighting Christians on the other side, he began to reconsider. In “Journey to Pacifism” he tells his story. If you are interested in seeing this video on a free loan basis, contact your nearest MCC office or the address below. Mennonite Central Committee Canada 134 Plaza Drive. Winnipeg, MB, R3T 5K9 (204) 261-6381

dian government. The Foodgrains Bank is an inter-church agency which ships grain and derivatives to the Third World on behalf of ten denominational partners, as a “Christian Response to Hunger.” Canadian farmers can participate in reliev­ ing world hunger. November is Grain Drive Month — donations of wheat, barley or durum can be made at any licensed elevator in Western Canada. The Foodgrains Bank moves Canadian grain to food deficit coun­ tries around the world. Farmers receive a tax­ deductible receipt for all donations, based on the grade and volume of the donation. Dona-

tions of CWRS No. 1 wheat will be valued at $170.00 per metric tonne. The church partners of Foodgrains Bank have urgent food requests they would like to respond to in Haiti, Angola, Mozambique, Ethiopia, Sudan and other food deficit coun­ tries. To make this possible, they are seeking 15,000 mt in donated foodgrains for 1990/91. Additional food is purchased with cash donations and matching funds provid­ ed by the Canadian International Develop­ ment Agency (CIDA). Sinces its founding in 1976, the Foodgrains Bank has shipped over 350,000 mt of food to 20 needy countries.

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Ketchen Lake Bible Camp Report The summer of 1990 at Ketchen Lake Bible Camp was one of involvement by adults and teens from Endeavour Fellowship Chapel. There were those who were counsellors at all three camps. Carol Fairburn and Elfreda Fenske handled cooking duties at the teen camp. Three of our men are elected to the board of the camp and helped with the planning of the 1990 camping season. Fred Crisco of Thunder Bay spoke to the teens and older juniors, and Harold Field, former pastor of First Baptist Church in Swan River, took the younger juniors. The highlight of the camping season was the celebration of the 50th anniversary of Ketchen Lake Bible Camp (formerly Crystal Lake Bible Camp). Speakers and campers from former years were invited to return.

CHURCH PEWS FOR SALE The Bethel Mennonite Church in Win­ nipeg has pews for sale. They are solid elm, recently refinished, in very good con­ dition, approximately 800 lineal feet. II interested, call Al Pauls at (204) 284-2964, or FAX (204) 287-8169.

BBUK

OftlVE 9091

Edwin Wright, now of Sturgis, the first pastor of the Endeavour Fellowship Chapel, led in the founding of Crystal Lake Bible Camp in 1940. He brought a message on Friday night and on Saturday. Dave Pollard and Mr. Peeler, both of Pambrun, spoke in separate chapel services. On Sunday morning Mr. Peeler spoke again and in the evening Curt Bork spoke. Norman Taylor of Regina brought the final message on Monday morn­ ing. A good representation of former workers and campers came for the anniversary cele­ brations. All in all, it was a good summer of Bible camp. Lome Moorhead

PIONEERS AND PILGRIMS An historical novel providing a panoramic view of the 7,000 Russian Mennonites who settled in Manitoba in 1874-1877 By Delbert F. Plett

Faith in God and a strong determination enabled the settlers to persevere, too pages, with maps. Paperback, $5.00

Dr. Royden K. Loewen

Hanover Steinbach Historical Society NOTICE OF ANNUAL MEETING Thursday, November 22, 1990 Steinbach Bible College - Chapel

7:00 p.m. - Opening and business session 7:30 p.m. - Book Launch “East Resen/e Village Histories, 1874-1910” 8:00 p.m. - Guest speaker: Dr. Royden K. Loewen Topic: “Steinbach Area Pioneers, 1874-1900, Peasants or Entrepreneurs?" EVERYONE IS WELCOME

FAX NUMBER A FAX machine has been donated to the Conference Head Office. You may FAX messages to

Crossway Publications Box 1960, Steinbach, MB, ROA 2A0

Images of multiplied blessings are common in the Bible. The parable of the talents speaks of tenfold increases. One hundredfold growth is recognized in the parable of the sower. The generosity of one young boy resulted in the feeding of the 5000.

The Canadian Foodgrains Bank is seeking 15,000 MT in donated foodgrains for 1990/91. These grain donations, pius cash donations and the contribu­ tion of CIDA, wiii aiiow Foodgrains Bank partners to respond to urgent food needs in Angola, Sudan, Ethiopia, Nicaragua, Haiti and other food deficit countries. “He who provides seed for sowing . . . will miilliply it and swell the harvest of your benevolence, and you will always be rich enough to be generous’’(W Cor. 9:10 NEB).

Designate your contribution to the account of

MENNONITE CENTRAL COMMITTEE CANADA

[Canadian ^Fbodgrains Bank A K A Christian Response to Hunger

For more information about how to make a grain or other donation, or to be involved in a grain drive, please phone or write:

CANADIAN FOODGRAINS BANK Box 767 Winnipeg, MB R3C 2L4

Toll Free Number: 1-800-665-0377 Local: (204) 944-1993 FAX: (204) 943-2597

(204) 326-1613.

CONTRIBUTORS; Cindy Penner is a member of the Swift Current E.M. Church. Elsie Funk and her husband Ernest (Pelly) are serving under the EMC Board of Missions in Paraguay. Donelda Friesen (Rosenorf) began an MCC assignment in Bangladesh recently. Marie Plett (Steinbach EEC), together with her hus­ band Jake, is a missionary in Mexico. Lucille Reimer (Prairie Rose) serves as a dorm assis­ tant at the Black Forest Acad­ emy in Germany. D. Nadeau, formerly of Swan River, is now on staff at Prairie Bible Institute, Three Hills, Alta. CHRISTMAS MATERIALS (stories, testimonies, poems, art work, photos) are needed for The Messenger. Get them to The Messenger, Box 1268, Steinbach, Man. ROA 2A0, by December 1, 1990, or FAX (204) 326-1613.

THE MESSENGER is published every other week by The Evangelical Mennonite Conference Board of Education and Publication, Box 1268, Stein­ bach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.

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THE MESSENGER

Personal Concern Colunan . . Disturbed at MWC Workshop Re MWC responses: Mennonites mirror societal trends; Killing accepted as solution to social problems The MWC workshop on abortion opened my eyes to what the Mennonite community at large is saying about the issue. “1 am prolife but 1 wouldn’t impose my views on anyone else,” said Ms. Hershberger, the facilitator of the session. She went on to promote the stereotype that pro-lifers are callous right­ wingers who plot acts of terrorism and vote for capital punishment. Far from being an enlightened expose on the nature and effects of abortion, Ann Hersh­ berger and the doctor who helped her in the presentation seemed only to mirror the same biased opinions we hear all the time from the media. The only statistics they quoted were from the Allen Guttmacher Institute, Planned Parenthood’s research arm, which is dedicated to promoting abortion. 1 expected more from our community of believers, who traditionally have challenged the mores of society. What if we applied the same reasoning to the issue of war, saying, “1 know killing is wrong, but I wouldn’t want to impose that thinking on anyone else”? or, “It’s going to happen anyway, so what’s the use of condemning it?” as the leaders of the workshop said about abortion. What credibility would we have as a peace church if we didn’t speak out against the in­ justices of war? It seems to me that many are happy to identify with a peace position because it is a popular stance to take in this historical period of unprecedented concern about human rights. Probably for the first time in history we can be openly proud to be Men­ nonites because society now smiles on this ideology. If the praise of humankind also causes us to be silent on matters that are not popular, then we have nothing to be proud of. In one breath the workshop leaders admit­ ted that abortion is killing a human being. In the remainder of the time they promoted neutrality on the issue, as if the matter of tak­ ing innocent life is insignificant. Would Men­ nonites maintain the same impact in media­ tion services if we were neutral about violence? 1 don’t know any active pro-lifer who does not agonize over the difficult circumstances surrounding a girl faced with an unplanned pregnancy. That’s why this major grassroots movement is in the forefront of establishing support ser­ vices and volunteering countless hours to girls who choose difficult but life-giving alternatives. That’s why they actively promote sexual NOVEMBER 9, 1990

morality, the only proven way to reduce in­ cidences of unwanted pregnancies, as op­ posed to the sexual promiscuity promoted by Planned Parenthood and others who embrace abortion. By self-righteously distancing ourselves from the pro-life movement we are playing into the hands of blatant abortion advocates who would continue their ravaging exploita­ tion of women, babies and the family as a whole. We should be happy to unite with those who are offering life-giving, self-denying alter­ natives to abortion. These alone bring true freedom and hope, a shining example to a mixed-up world. If you still aren’t convinced, why don’t you check out the pro-life group in your area. I’m sure you’ll find it to be an understanding group of people who care to make a difference. Like many others who have accepted this challenge, you may even decide to get involved. Wouldn’t that be the more consistently Mennonite thing to do? the most life-affirming action to take? more effective, even, than sit­ ting on the judgmental fence and throwing stones? Charity/ Schellenberg Steinbach. Man.

Prayer Releases God's Power We have been reporting in a number of our EMC churches in missions conferences, and we have been deeply encouraged by in­ dividuals who express they pray for us. We have discovered that most of these expres­ sions come from elderly men and women. We know their prayers are releasing God’s power to move in the hearts of international students we minister among. We value your prayers a lot. And we are convinced that some of the most valuable and effective Christian workers are our senior citizens. Such people are engaging in the hardest, most unselfish, least recognized, but most enjoyable work one can get involved in. Ed and Joy Loewen Winnipeg, Man.

NEW MENNONITE FOUNDATION NATIONAL MANAGER APPOINTED The Mennonite Foundation of Canada has appointed Edgar Rempel of Winnipeg as Na­ tional Manager October 1, 1990. He replaces John Friesen, who has filled the position for the past year. Edgar originates from the Morden, Manitoba area. He attended Cana­ dian Mennonite Bible College and the University of Manitoba. Edgar’s work ex­ perience has been primarily in the area of financial administration. In 1982 Edgar was employed by the Con­ ference of Mennonites in Canada as Treasurer and served there until his move to the Mennonite Foundation of Canada. Edgar has served on numerous church and community boards. He and his wife, Cathy, are members of the Bethel Mennonite Church, Winnipeg.

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FIRST SNOWFALL ON CONTEMPLATING A VILLAGE NESTLED BETWEEN THE HILLS Cold Autumn clouds adrift. Fuse sun and sky Into a muddy glow: A newly fallen Blanket, Rests, in purest comfort. Far below: Slope and crest. White capped roofs And trees Are melted into one. By twilight's haze And gently falling snow. Enchantment Breaks Not far away. A crack of branch, An ermine spray. The parched and withered Shake themseives And shudder: Not wiiiing to accept The cooi caress Of purifying death, Sweet sieep and dreams.

Agatha Grant East Selkirk, Man.

For Sale

Yamaha Organ If interested phone: (204) 895-4823 or (204) 261-8370 or write: Music Committee Fort Garry E.M.C. Church 602 Pasadena Ave. Winnipeg, Man., R3T 2S9

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SUMMER OF GRACE It’s been a few months since my last Messenger report. I tried to start where I left off and fill in all the details, but like trying to catch up on lost sleep — it can’t be done. In preparation for my reports I review church bulletins, calendars and notations I’ve made and then just write away! This time reflection has been difficult. It’s brought back the pain and grief of the last few months and caused the not-yet-completelyhealed wounds to break open once more. Our first crisis concerned my oldest brother, Jerry. Months of abdominal pain and deteriorating health was finally pin­ pointed on May 7 - terminal cancer. His liver, pancreas and spleen - vital organs were consumed by the raging incurable disease. His once strong, healthy frame, which exceeded 200 pounds, had shrunk to just 110! Hollow eyes revealed the physical torture his body endured, and yet, miraculously, his spirits were high! The long winter months spent at home, unable to work, had driven him to read the only Bible he had. The Holy Spirit began to work in his life, convicting him of his sin and need for forgiveness. The miracle of conversion is a wonder indeed! Truly the Lord was generous in love and GRACE. We were granted 28 precious days with Jerry, days which hold memories I’ll treasure always. The hands of time seemed to race, yet it also seemed to stand still. I was confused. I prayed that God would let him live just a while longer. 1 prayed that his suffering would end. God is never confused. He knows the precise time at which life will end. At approximate­ ly 9:15 a.m., Sunday, June 3, 1990, Jerry’s life of 43 short years came to an abrupt and final end. In an instant, life was gone. His once trembling body, consumed by the massive tumour, lay strangely still and quiet. Death had come and yet life for him has on­ ly just begun! The shock of his illness passed and griev­ ing began. I grieve the loss of a brother whom I loved more than I realized. I grieve the loss of experiences he will never, ever share with us. But I also rejoice in God’s GRACE. He saved a lost soul, just in the nick of time, and someday we’ll be together in Eternity! Jeny’s funeral service was an encourage­ ment to me. I was touched by the love and support of brothers and sisters in the Lord, by their prayers, acts of kindness and attendance at his funeral - a man they’d never even met. What a privilege it is to be loved! I was strengthened and comforted by the message Pastor Olfert delivered to pews filled with unsaved souls, many of whom had never heard the gospel message, “The Lord is MY Shepherd” - a personal shepherd, who never leaves my side. Little did we know that Jerry’s illness and death was just the beginning. The Lord had

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by Cindy Penner

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used Lester and Darlene in a very special way to minister to Jerry and our family, and the experience had been physically and emotionally draining. Now, just one week later, we received news that Dan Olfert was missing as the result of a tragic accident. It struck like a bolt of lightning. We could not find the words to express our feelings but we were drawn to them to share in their pain. Time passed, and with it hopes were raised . . . then dashed. The hours turned into days and finally reports confirmed that Dan’s body had been positively identified. Although finding his body made the tragedy undeniably real, it was an answer to prayer. The church filled to overflowing June 17 for Dan’s funeral service. Hundreds came to express their love and admiration and share in the sorrow of loved ones left behind. Dan loved His Lord and served Him well. It was evident in his concern for the underprivileged and his love for nature and the rugged outdoors. He recognized and appreciated the magificient beauty of Creation and was concerned about the preservation of the environment. This was evident in the poetry Dan had written. Dan’s leadership and sense of humour touched and enriched our lives. We miss him dear­ ly. His death was a harsh lesson in reality, but also a lesson once more in God’s mer­ cy and GRACE. Our trials were not yet over. On a quiet evening at home on July 11 the phone rang. Myles spoke only a few moments. It was our daughter’s doctor. Shari had been driving on a freshly gravelled road, lost con­ trol and rolled her car. The car had landed on its roof. She was unconscious. Bound in place by her seatbelt, she hung upside

down for 45 minutes, thus the oxygen sup­ ply to her brain was reduced. The two passengers, dazed but not seriously injured, were able to pry the door open and get her out. “This can’t be happening,” I said aloud, but I was assured it WAS indeed happen­ ing. I made one telephone call to ask for prayer. Quickly we went to the hospital. The doctor assured me she was improv­ ing but, uncertain of the extent of damage, he would send her by ambulance to Regina, 150 miles away. (I thought to myself, if this is improuing, how bad was it when they brought her in?) No broken bones. X-rays showed some bruising to the brain. We were allowed to see her. Pale. Still. Her lips strangely quiet. Why didn’t she speak? I travelled with Shari in the ambulance: Myles followed in our car. Carefully they placed her on a wooden backboard. Straps bound her immovable, her head and neck held in place with stiff foam. Tubes. Needles. The smell of antiseptic. It all seemed so strange, like a bad dream. I told her she looked like an alien from outer space. There was no response, only soft

moans. This was not Shari’s first brush with death. God had spared her once before. Would He do it again? 1 dared not ask for such mercy, but instead asked Him to use this experience to work in her life, to bring her back to Him. 1 told myself, “God’s GRACE is sufficient.” I cannot think beyond the present moment. Just under two hours later, we arrived at the Trauma Unit, Regina Plains Hospital. We were met by a team of specialists nurses, doctors, technicians - the best in the province, they said. But I knew that her life was in the hands of the Great Physician, the best specialist of all! At the admitting desk there was a message to call Pastor Olfert. They had been contacted and were praying. Should he come? No, not now. We’ll keep in touch. While I spoke on the phone I heard her voice! She was talking! Only a few words, but I’m thankful for them! Following further X-rays and tests we were allowed to see her. She was talking, all limbs appeared to move, and she wanted to go home! Over and over we told her what a miracle it was, not only that she was alive, but in one piece. Nurses and doctors af­ firmed what we’d told her. Pastor Olfert and Deacon George Rempel came to visit. It wasn’t until they mentioned not seeing any blood that it occurred to me there was none! Not one scratch! Absolutely no permanent damage, no broken bones, only a bruised body and ego. Tired, and stiff and sore, Shari was discharged less than 48 hours later. Statistics tell us that roll-overs usually produce fatalities. She could very well have been one, but for the GRACE and mercy of God, she wasn’t. Shari made a commitment to the Lord at an after-school Good News Club at an early age, but has wandered from that deci­ sion. While her lifestyle is not blatantly “sin­ ful,” she is, nonetheless, not living for the Lord. I continue to pray that He will draw her back to Him and 1 continue to thank Him for sparing her life not once, but twice! He spared her life for a reason, and I cling to the promise that He who began a good work in her will carry it on to completion. Until then, I am thankful for each day of life and breath He grants her. We learned some valuable lessons this summer through difficult circumstances. Ex­ perience is the best teacher, although not always the easiest. We will not remember the summer of 1990 for its lazy days in the sun, camping excursions and scorching hot days spent cooling off water skiing as we have summers past. Instead it will be remembered for the trials we encountered, the grief we ex­ perienced, the tragedy that touched our lives. More than that, though, it will be remembered as the summer of GRACE. THE MESSENGER

All Region 3 churches were represented at the conference.

Jerry Hifdebrand, from the faculty of Steinbach Bible College, was the speaker.

Region 3 Annual Conference

Christian Stewardship Hudson Bay, Sask.; Participants comfortably filled the Pineridge Fellowship Chapel (E.M.C.) for the 19th annual Region 3 Con­ ference on October 28. All seven churches of the region were represented at the conference: Kamsack, Pelly, Endeavour, Hud­ son Bay, and Creighton, Sask.; and Birch River and Swan River, Man. The one-day conference included three main sessions, at 10:30 a.m., 2:30 and 6:00 p.m., on the theme of Christian Stewardship. The guest speaker was Jerry Hildebrand, teacher and director of Christian services and extension at the Steinbach Bible College. Wil Warkentin, chairman of the Region 3 ministerial, welcomed the guests and opened the conference. Fred Buhler, who is the new pastor at Hudson Bay, chaired the sessions. Representatives from all the churches assisted in the program with song leading, accom­ paniment, Scripture reading, prayer and special music. Menno Hamm brought greetings from the E.M.C. office and reported on some of the recent Conference developments. Ben Kroeker, regional representative on the General Board, also gave a report. Proceeds of the offerings taken at the conference, after expenses, were divided among three projects: E.M.C. Missions, Northern Canada Evangelical Mission TV ministry (Tribal Trails), and Badgerville Evangelical Fellowship (Kamsack). Following the morning service, the audience moved to the base­ ment to enjoy the lunches they had brought with them. The hosting church provided beverages. Many made good use of the oppor­ tunity for visiting and fellowship. At 1:30 the adults were given the opportunity to watch the video, “Two Masters,” featuring Larry Burkett. The video illustrated the problems created in homes by financial mismanagement and grow­ ing debt. One of the keys to getting out of debt is not to borrow any more money, Burkett said. Meanwhile, the children and young people had walked to the school gym for some invigorating activities under the capable leader­ ship of Gary Sawatzky, assisted by Neil Fenske. After an hour the younger children returned to the church for a special children’s ses­ sion, while the older group remained at the gym for the remainder of the afternoon. The ladies of the Pineridge Fellowship Chapel prepared and served a delicious dinner at 4:30: Ham and pineapple, baked potatoes, corn, salads and scrumptious desserts were on the menu. As usual,

Special music by Hudson Bay quartet. Wes Reimer, Steve and Susan Bowen, and Lenora Reimer.

the ladies’ fears were unfounded - there was more than enough food to go around, considering the large turnout. In spite of the long day and the good food, the audience remained alert and attentive during the final session. This was assured by the early starting time of 6 p.m., the challenging singing and special music, and an inspiring message. In his first message, Jerry Hildebrand spoke about the nature of Christian stewardship, using examples such as Moses, Joseph and Jesus. Jesus, he said, was both a son and a steward. Jesus indicated His sense of stewardship by statements such as, “I must be about my Father’s business,” and, “I must do the will of Him that sent me.” For a Christian, stewardship is a basic attitude, a grateful, obe­ dient response to the Gospel, “continuing the work that Christ began.” The speaker explained four characteristics of a good steward: faithfulness, wisdom, foresight and accountability. The second message, “Principles of Christian Stewardship,” focussed on the priority of stewardship and the supremacy of the Gospel. Stewardship is the totality of all a person has, is and does. It is always in response to receiving from God. The two inseparable cornerstones of stewardship, Jerry explained, are the gift of redemp­ tion and the gift of creation. Whenever Paul speaks of stewardship, it is always with reference to the Gospel, never to time or money. One’s personality, body, time, possessions, mind, talents, and gifts are all subordinate to the Gospel. Stewardship must be complete, he said, or it does not work. Jeny dealt with “The Stewardship of Possessions” in his final message. “The very essence of Christianity is giving,” he said. Sin entered the world by taking; Eve took and she ate. In order to remove sin, God gave His only Son . . . He noted four patterns of giving from the Bible: giving with com­ mitment and disciples (tithing), giving the very best (healthy animals, firstfruits of the harvest), giving sacrificially (e.g., the widow’s mite), and giving humbly (as Christ did). Apparently studies show that old people, poor people and business people are the best stewards. Families with two incomes are the worst. He suggested that a suitable question to ask when given the opportunity to give is, “What difference will it make in eternity?” “Let’s be a giving people,” he concluded. After a closing hymn, Wil Warkentin pronounced the benedic­ tion. By eight o’clock, after a round of farewells, most of the par­ ticipants were on their way home. No doubt many were reviewing in their minds the blessings and challenges of the conference. Menno Hamm

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Waiting in line for supper. NOVEMBER 9, 1990

Fred Buhler chaired the sessions.

Games In the school gym. PAGE 1

Missions PARAGUAY

Space Travel Many Areas Without a Gospel Witness Little did we realize when we left Winnipeg International Airport on July 2, 1990, that we would encounter the “world of space travel” so quickly. Our flight to Minneapolis and Miami went smoothly, with only a short delay enroute. Boarding the plane in Miami, we already sensed a change in routine. As the letters of the alphabet were called out over the PA, we had to line up accordingly. Then we were given directions as to boarding. Ernest and 1 were in the first third of the entire group. We had no problem finding our seats, nor room for our hand baggage, but as people kept filing in we sensed the uneasiness and unhappiness. The passengers were unable to find space for what they brought with them into the plane. They were standing around, looking around and complaining, looking for space. When the stewardess arrived, she tried to smooth things over by saying that this plane had been rented from a country where the people are small! After a considerable delay, the passengers were all seated, but how? It seemed everyone was squeezed in like sardines in a can. Now off to sleep — after all, it was 11:30 p.m.l The blankets, pillows and baggage didn’t fit into our sleeping space and our knees touched the seat in front of us. Fortunately the Lord pro­ vided us with a seatmate with a good sense of humour, so if we couldn’t sleep, at least we could laugh! We arrived safe and sound

Donelda Friesen

On Leaving for Bangladesh ‘‘Inasmuch as ye have done it unto one of the least of these my brothers [sisters], ye haue done it unto me” (Matt. 25:40), I have accepted a three-year voluntary serv­ ice assignment as an administrative assistant in the MCC Dhaka office in Bangladesh. I left for Akron, Pennsylvania in early August and on August 17 headed on to Bangladesh. My

PAGE 8

Travelling by bus in Paraguay is cheap but challenging. the next morning, a bit sleepy and stiff, but were trying to push ourselves out when so what? someone decided to pass on the other side. Travelling within the country was another We didn’t think there was any space, but he experience in “space travel.” Bus travel is managed to fly past us, showering us with the cheap, and we soon found out why. Passen­ “muck.” Yes, we need space! Space? Yes, there is space here! There is gers are packed in long after we think there a lot of space here to spread the gospel. Many is no space. On one of our trips we were areas have no gospel witness. People are on already lined up along the center aisle when the conductor gave orders to turn sideways the move and new development areas are continually springing up. In Guajhory, for in­ to provide more space! It got almost to the breaking point when passengers forced their stance, a few Christian families have moved in and are inviting us, even begging us, to way through the middle, pushing people into the back of the seats. 1 felt as if 1 was los­ come in with gospel films. Yes, there is space! Please pray the Lord of the harvest to go ing it, but 1 regained my composure. Vehicle travel on country roads is also con­ before us — with the pillar of cloud by day and the pillar of fire by night, to penetrate the nected to space travel. At times we crossed over space to avoid getting stuck in a mud darkness. Elsie Funk hole. Once we were actually stuck and we

duties will involve coordinating schedules of international visitors, coordinating preliminary orientation schedules of new expatriate per­ sonnel, providing logistical and coordination assistance to MCC staff, visiting Dhaka from the rural units, selecting and coordinating housing, furnishings and related needs for ex­ patriates in Dhaka, and the list goes on. MCC works in the areas of health education, agriculture and job creation. “Bangladesh is a doomed country,” my Human Geography professor at the Univer­ sity of Manitoba commented as 1 was in the midst of making my decision to go. Bangladesh may be doomed by being over­ whelmed with people on its small area of land and with its limited resources, but amid the hopelessness, despair and poverty, Asians display hope by their determination to fight and survive. My travels to Asia last year only whet my appetite to experience life in another culture and country in a deeper way. New challenges, foods, language and friends are experiences 1 look forward to. I was cautiously excited when leaving, realizing that, upon arrival, 1 would be sunounded by

rickshaws, crowds of people, cuny and rice, poverty and oppression. Immersion into the culture will take longer and 1 invite you to join me with your prayers to assist in adapting to my new surroundings. Go to the people liue among them learn from them love them. Start with what they know build on what they haue: But of the best leaders when their task is accomplished their work is done the people all remark, “We haue done it ourselues." Donelda Friesen Mennonite Central Committee G.P.O. Box 785 Dhaka 1000, Bangladesh

P.S. Donelda is studying the Bangladesh language and is slowly adapting to the culture of that country. She will move into the MCC office in Dhaka in the latter part of November when her duties will begin. THE MESSENGER

MEXICO

Prayers Answered

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School Has Begun God does answer prayer! After much prayer and inward groanings for teachers for our school here in Camp 67, we have two ladies who have responded — Emily Petkau from the Evangelical Fellowship Church in Steinbach and Anita Martens from the General Conference church here in Blumenau. They enrolled the pupils Monday morning and started classes on Tuesday, October 15, with 24 pupils. Two older boys are expected to come after Christmas and several pupils are not back yet from their sum­ mer work in the USA. Jake Plett is now bus­ ing sixteen pupils in with a van. Two ladies (sisters) have volunteered to take over when Jake can not drive and also after we leave. Another exciting thing that is planned is to start regular Sunday morning services on Oc­ tober 21, with Ralph and Lesa Dueck from the Camp 77 church taking charge. The ladies’ and girls’ sewing circles are still well attended. We have also started family Singstund (singing practice), with about forty attending. The special services with evangelist Dietrich Harms in September, in a granary here in Camp 67, were well attended by young peo­ ple but, as far as we know, there has not been an open response to follow Jesus by them, although there were responses from younger children. Farmers are now very busy getting crops in. There are disappointments again because rust has damaged the crop at places. We had a slight frost, but I don’t think it will have done much damage. Some fields need a bit more time. We plan to be back in Steinbach by December 15. We’ll see you then. Marie Plett

GERMANY

Learning to Live Like a Family Life is an Adjustment What time is dinner? What are we having? Do you have time to help me with my math? Can I iron my jacket or will it be wrecked if I do? What’s the activity for Friday night? These are just a few of the questions I have been asked since I started working at Tannenhof. For those of you who don’t know me, my name is Lucille Reimer. I’ve been working in Germany for the Black Forest Academy since the beginning of September. Tannenhof, BFA’s smallest dorm, is located in the town of Gupf, near Kandern. The dorm houses boys from grades 7-12, most of which are MKs. Life here has been an adjustment. It’s been an adjustment for me, as this is my first ex­ perience working on the mission field, doing “household tasks” on a full-time basis, being away from family and friends, etc. It has been an adjustment for the boys as well. Many have never lived in a dorm before. Some have not attended English schools for a number of years. They are learning to adjust to others who have grown up in different cultures. For those who have been here before, adjust­ ments include getting to know a brand new dorm staff who may do things differently from former staff people. Though adjustments take time, many positive things have already happened. A lot of friendships have been formed. We have gotten to know each other in this dorm and are becoming a “family.” The routine of life is taking shape, which makes things easier for everyone involved. , Personally, I have greatly felt the power of prayer. As you know, much wisdom is need­ ed in dealing with teenagers. We want to do what is best and most fair for each one here. Many times I have sensed God supplying

wisdom when we have asked Him for it. Another prayer that is being answered again and again is the prayer for strength ... to keep going when I’ve been physical­ ly and/or emotionally drained . . . strength to keep going when I’ve tried and failed, be it in decision making or baking cookies. God is working here at BFA. He has worked in my life and also in the lives of many others here. During a recent Spiritual Emphasis week, many of the students recom­ mitted their lives to Christ. A “core” group was formed for those who wanted more in-depth discipleship. I’ve been thrilled to see half of our boys join this group. As it says in Philippians 1:6, “He who began a good work in you will carry it on to completion . . . ” It is exciting to see this pro­ cess happening both in our lives as staff, as well as in the lives of the students. Lucille Reimer

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i 1990 EMC YEARBOOK The Yearbook contains minutes of the Conference Council meetings and a directory of churches, boards and committees. It has been enlarged to include pictures, names and addreses of all EMC missionaries. $3.00

Order through your church, or E.M. Conference Box 1268, Steinbach, Man. ROA 2A0

Messenger News AROUND THE WORLD IN VBS

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Endeavour, Sask. “Around the World with Jesus” was our theme for our very exciting Vacation Bible School held August 13-17 in the evenings at our church. Excitement was in the air as children watched a Cree Indian teepee being con­ structed in the church yard a few days prior to VBS. If this wasn’t enough to stir curiosi­ ty, an African hut went up the Saturday prior to VBS and, yes, even a Colombian thatched roof hut! Well, needless to say, our enrollment was good! Monday brought 68 children to hear God’s Word and on Tuesday the word was out that VBS at the chapel was exciting and NOVEMBER 9, 1990

God gave us ten more children. We were blessed with very appropriate workers to act as missionaries from five dif­ ferent countries. Elfreda Fenske played the part of Amy Carmichael in 1892, with Eileen Scharfenberg as her resident Pria from India. Chet Bitterman of Colombia in the 1970s was acted out by Brad Steppan, with his wife Carol playing the resident role of Maria San­ chez. Our third country was China in 1848, with Pastor Lome Moorhead in the role of Hudson Taylor and his wife Margaret as Song Ni Ching. Dean Steppan acted as Maskipaton, the first Cree Indian missionary in nor­ thern Alberta in the 1840s. Last, but not least, Sharon Karacha acted as Mary Slessor in Nigeria, Africa, in 1874.

The students were divided into five groups and they visited a different country each night, with travel guides guiding them to their destination each evening. Upon reaching their destination they heard the true story of the missionary’s life. They played games from that country, sampled a snack from the coun­ try, did a craft, memorized a verse and heard God’s great plan of salvation. Friday evening closed with a program put on for the parents, with lunch served after. Praise the Lord for the many young lives that were touched by God’s precious Word. Many thanks to all those who gave of themselves to enable God’s Word to go forth at VBS. Bonnie Wilkinson PAGE 9

Baptism at the Brandon church on August 12. Left to right: David Pratt, Pastor David Wiebe, Marilyn Hall, Ron Hall.

A parentichild dedication service took place in the Brandon church on September 2. Left to right: Pastor David Wiebe, Audrey Wiebe, Beryl Brandt with Dustin, Rey Brandt.

Ed and Violet Wiebe (left) were accepted as members in the Brandon EMC on June 17. They are seen with Audrey and Dave Wiebe, pastoral couple.

NEW MEMBERS ACCEPTED

wedding anniversary. Starting a new church always has many “firsts.” Another “first” for the Brandon church was the acceptance of Ed and Violet Wiebe as our deacon couple. On Sunday, October 14, we had a Thanksgiving supper at the church. It was so nice to be able to use the basement, which was recently renovated. Some walls were removed and new Sunday school classes built. This has given us a nice open space to

use for bigger events. An offering was taken to help in the completion of the basement renovations. Now that the fall season is here, we again started a discipleship course called the “2:7 Series.” The title is taken from Colossians 2:7, “Rooted and built up in Him, strengthened in the faith as you were taught and overflow­ ing with thankfulness.” There are presently three groups going in a weekly study. Audrey Wiebe

A GREAT THANKSGIVING DAY

It was, however, when people started com­ ing for the concert that we were dumbfound­ ed. We had worked hard putting up posters and making personal visitations to invite people, but when about 250 people showed up, those of us who had organized and pro­ moted the concert, as well as the group from Niagara, were overwhelmed! Certainly it was the Lord’s doing! Since then we’ve heard remarks like, “It was too short”; “Sorry 1 could not make it”; or “1 wish 1 had heard about it beforehand.” Thank you, “Peace and Love Am­ bassadors.” You blessed many with your songs and testimonies. Peter Reimer

Brandon, Man.: The summer has gone by very quickly and we here in Brandon have many things to be thankful for. On June 17 Ed and Violet Wiebe transfer­ red their membership to Brandon from the Treesbank Church. We appreciate the work they faithfully do among the senior citizens in our community. August 12 we rejoiced together as we witnessed the baptism of Ron and Marilyn Hall and David Pratt. We are thankful to God for bringing them to Himself and changing their lives. They have fought through many hardships and trials and God has graciously carried them through and brought them to vic­ tory in Jesus. Continue to pray for Ron and Marilyn as they lead a discipleship course on the Sioux Valley Reserve. The Sunday of September 2 held two im­ portant events. During the morning worship service we had a parent/child dedication ser­ vice for Rey and Beryl Brandt and their son Dustin. In the afternoon a come-and-go tea took place at the Lion’s Manor for Henry and Elizabeth Jensen in celebration of their 50th

Leamington, Ont.: Sunday, October 7, we had a great day here at Leamington! We com­ bined a concert by the “Peace and Love Am­ bassadors” from the Niagara EMC with a Thanksgiving supper. Having no organized church, a Sunday morning attendance fluc­ tuating between 22 and 42, and no past tradi­ tion to guide us, we wondered how a Thanksgiving supper would go over. A potluck supper was suggested. This way, it was hoped, the right amount of food would be prepared. We were pleasantly surprised when about 65 people showed up for supper!

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Pastor installation at the Kola church. Left to right: Harold Klassen (church board chairman), Frank and Cora Winsor (pastoral couple), Ed Friesen (Conference Pastor).

A parentichild dedication service took place at the Kola church on September 20, 1990. Left to right: Pastor Frank Winsor, Jan and Don Neufeld with Victoria, Cheryl and Jim Kliever with Courtney, Nancy and Henry Friesen with Braden.

NEW PASTORAL COUPLE INSTALLED

Kola, Man.: On September 16 we were greatly blessd at the installation service of Pastor Frank and Cora Winsor. The Sunday morning meeting was chaired by church board chairman, Harold Klassen. Conference Pastor Ed Friesen had the message. He also baptized

PAGE 10

Cora, accepted the couple into church membership and, together with other church leaders, installed them as our pastoral couple. After the service they were warmly wel­ comed by the membership, as everyone seemed eager to shake their hands and give

them a word of welcome and encourage­ ment. We all continued in fellowship and re­ joicing as we shared a meal in the lower auditorium. As our church enters into this new phase of having a full-time pastoral couple, we pray that we will grow together in the family of God. Pat Schellenberg

THE MESSENGER

Parent/child dedication at Fort Garry on Sunday, September 23. Left to right: Klasina and Gord Kroeker with Dayna and Kailey, Diana and Mark Penner with Janessa, Janine and Peter Wieler with Graeme, and Rose and Dennis Reimer with Nolan.

CATCH SIGHT OF YOUR MISSION

Fort Garry, Man.; The above headline was the theme for the local conference at our church held September 14-16. Neil Rempel of Greater Europe Mission was the guest speaker at the three main sessions. The first session included three skits based on the theme, “What is Missions?” After a delightful international/ethnic potluck supper on Satur­ day, hosted by Els Penner, the evening ser­ vice included three reports by individuals in­ volved in voluntary community and summer service. There are people all around us who are looking for someone to love them, to ac­ cept them and to meet them at their level of need as Jesus did. A unique puppet show by

Part of the group at “Morning Out For Moms" at the Fort Garry church.

Darrel and Margie Koop was a special highlight for the children. The final session on Sunday morning included a report on sum­ mer service by Dorothy Unrau and one on child sexual abuse. The special music by the praise band and others was a beautiful addi­ tion to the services. The fall schedule for the International Student Program began with a reception at the church on September 9 for new students. Activities are ongoing and include English conversation, car maintenance, crafts, a games night, Bible studies and Christmas hosting. New students appreciate the involve­ ment of Ed and Joy Loewen in this capacity. Volunteers are welcome and continue to be needed in various areas of the work.

Curt and Dolores Plett left in August for In­ donesia, where they teach missionary children near Pontianak. The Pletts are working with New Tribes Mission and expect to return to Manitoba at the end of the school year, next summer. The “Morning Out For Moms” program at Fort Gany is continuing and provides young mothers with the opportunity to share and in­ teract with one another in the week. After cof­ fee time, the group participates in crafts and other activities such as bread baking, hair­ dressing, cake decorating, fire safety, etc. The moms meet in an informal setting, and Janine Wieler, the coordinator, noted that new members are always welcome. Lydia Loewen

MANY HELLOS AND GOODBYES

Blumenort, Man.: Yesterday we worked on the huge task of raking together the leaves which fall off our oak trees in October, though many leaves are still on the trees. This morn­ ing 1 planned to move these heaps of leaves to the garden for burning (the compost pile is already unmanageably big). But this morn­ ing it snowed, a heavy wet snow which weighed down the leaves, and made them nearly impossible to ignite. 1 enjoyed the leaves. I enjoy the snow. But I daresay some of these leaves will still be around next spring — the task is just too big. It reminds me of the unfinishable task of describing for you the life of this church. It can’t be done. The seasons keep marching forward upon us. The church too has its seasons, waiting for no one, certainly not for me. Summer is short, students are free, and many activities take a break. But summer is packed with its own kind of activities. For the first time in many years we had a Vacation Bible School in Blumenort, and the children had a great time. Our summer camping pro­ gram at Eagle Lake Bible Camp again was an enthusiatic success. It included a family camp, at which families could come for several days if they wanted to, to spend time together and with the brothers and sisters in the church. Tim and Wanda Kretchmer led the Bible studies for those days. The highlight of the summer for me was the Mennonite World Conference. I realized in a way I never had before that the church is not just our group NOVEMBER 9, 1990

of people here in Blumenort, or those peo­ ple who happen to think and worship like we do, but the church is the church of the world, witnessing and growing and struggling in many different ways, yet always it is the church of Christ. This summer was also the time for many hellos and goodbyes. In my family we ex­ perienced major leavetaking, as Harold and Alfrieda and their children returned to Pakistan, and Lesley and Marianne and their children went to the Netherlands enroute to Papua New Guinea. Edmar and Alvina Fast returned to El Paso, Texas and Mexico, Elmer and Tina Barkman returned to Venezuela and Verna Doerksen returned to Peru. Doris Friesen came home to Manitoba in time for the Mennonite World Conference, and is with us for a little while longer before she again returns to Paraguay. Harvey Plett came from the Bahamas for the summer. Before the start of the new school year general shake-up, Allen Thiessen left for the Bahamas and his teaching assignment at Windermere Christian High School, and Irma Plett moved to Texas for Spanish language studies in preparation for a teaching assignment in Paraguay. Bren­ da Barkman left for New Tribes Mission train­ ing in Ontario. Closer to home various students began new programs of study or returned to university or college. The church’s Thanksgiving supper on October 12 was a special coming together in the midst of all this coming and going. We ate

together and sang together; both cooks and musicians had obviously put much effort into their service. Thank you! Very special treats were Roger Toews’s descriptions of beautiful experiences in nature, for which he praised God, and Jim Reimer’s fascinating, often breathtaking slides of the wonders of God’s creation as he interpreted them for us with his camera. Frances Fast Book About Conscientious Objection Dur­ ing World War II Available Winnipeg, Man. — Sam Martin Went to Prison is the title of a new book which tells the story of Alberta Mennonite church member Sam Martin, who spent 19 months in jail during World War II for refusing to be inducted into the Canadian military. Like many other Mennonite men during that time, Martin asked for conscientious ob­ jector status. Unlike many others, his request was refused. Three months of his sentence were spent in solitary confinement, with limited food and other hardships. The book, published on the occasion of the 50th anniversary of the Alternative Ser­ vice Program, also tells the broader story of the Alternative Service Program, in which almost 11,000 conscientious objectors par­ ticipated during the war. The book, by William Janzen and Frances Greaser, is published by Kindred Press.

PAGE 11

EXCHANGE PROGRAM APPRECIATED Creighton, Sask.: Amanda Borchardt, age 10 (stage two) and Kristen Imrie, age 10 (stage three) completed another level in their “Religion in Life” program for the Brownies, supervised by Pastor Smith. Both girls are quite involved in the Sunday school and wor­ ship services of the NFC already. As part of their badge requirements, they went further — sharing a prayer, helping with bulletins and church cleaning. Their badges and certificates were given to them by Pastor Smith during a Sunday morning service. Keep learning and serving Jesus, girls! Auxiliary Captain Bernice Oliver of the Salvation Army, Flin Flon Corps, spoke in our church in the pastor’s absence. Her ministry was appreciated. Thank you. Captain Oliver! During September, Pastor Smith spoke on the three ordinances: baptism, communion and footwashing. On September 23 a com­ munion service was held in the morning. In the evening, in our monthly evening service time, a footwashing service was held. The NFC has had them before (the basins were handy), but this was the first time such a ser­ vice had been held in 20 years. Footwashing had been spoken of in a morning service a couple of weeks before, with an announcement that such a service would be held in the future. On the evening of the 23rd, hymns were sung and a Bible study was held on the meaning of footwashing in the Bible. For most of the dozen people present, footwashing was new and uncertain. The procedure was explained, people sat across from each other (according to gender)

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The Endeavour church presented a program at the Creighton church on September 30. Back: Pastor Lome and Margaret Moorhead, Rose and Peter Steppan, Isabel Schur, May Marvin, Sara and Dennis Thiessen. Front: Lorissa, Jennifer, Kendall and Karlene Thiessen.

and water was sent for. When the footwashing was finished, pairs greeted each other. We all gathered downstairs for a coffee time. After­ service comments were very positive. One woman, a former member visiting from out of town, said, “It was a blessing!” While we do not plan to hold a footwashing service each time communion is held, such services will be held again. On September 30 members from the Endeavour Fellowship Chapel presented a Region 3 Exchange Program during our morning service. The program was varied and much appreciated, with a number of people contributing in various ways: Dennis (led in singing) and Sara Thiessen (accompaniment) and family (singing and music); Peter (scrip­ ture and prayer) and Rose Steppan (reading); Isabel Schur (children’s story); Margaret (solo)

and Pastor Lome Moorhead (sermon); May Marvin (encouragement by visiting). A potluck meal followed. Judging by the empty plates and lively conversation, the Endeavour program and friendship was much appreciated. Thank you to our brothers and sisters in Endeavour! While Pastor Smith was away on October 21 (to attend the funeral of Mary Ann’s grand­ mother) and October 28 (to participate in the Region 3 conference in Hudson Bay), services have continued, of course, at the NFC. Robin Munro chaired one service and Deb Odegaard did the other. Thank you, Robin and Deb! Mr. David Milton, a deacon and licenced lay preacher from First Baptist Church in Flin Flon, spoke both Sundays. Your ministry was appreciated, Mr. Milton! Terral Smith

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5k Lome Moorhead

Sara and Dennis Thiessen wih their chiidren singing the Creighton church.

OVER $1 MILLION RAISED AT 11 CANADIAN MCC RELIEF SALES Winnipeg, Man. — A total of $1,046,000 was raised at 11 Mennonite Central Commit­ tee (MCC) relief sales across Canada between May and September. Of that total, $499,000 was raised at three sales in Ontario; $125,0(X) was raised at two sales in Manitoba; $100,000 was raised at three sales in Sas­ katchewan; $322,000 was raised at three sales in B.C. A relief sale was not held in Alberta this year.

PAGE 12

Isabel Schur of Endeavour told the story, "The Jackal and the Heron," to ■ the children.

Pontius' Puddle I JOST GOT OPP THE PHOHE WITH CHURCH LEADERS INTHETHIRO WORLD. WE AGREED THAT A SPIRITOALLY SIROM& SOCIETY SUOOLD HELP OOT A SPtRlTOALLY STROfrOLlHO OWE-

they’re sending- os

SOIAE H\?SI0t4/KmES

WHAT'S THE MEKT STEP?

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THE MESSENGER

ELIZABETH TOEWS 1913 - 1990 “Blessed are the dead which die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Rev. 14:13). Elizabeth Funk was born July 13, 1913, in Grunthal, Man. She lost her beloved mother at the young age of IV2 years. At 13 she moved to Paraguay with her family. She accepted Jesus as her Saviour at the age of 17 and was baptized upon the confes­ sion of her faith in Jesus. She spent much of her youth memorizing Scripture, which she

found very comforting during her last few years, especially in the last few weeks. At age 22 she was married to Herman W. Toews. Farming and raising a family kept her busy for the next 28 years. We have fond memories of a gentle mother who took time to rock her children and sing them to sleep at night. Later on, Mother was a big support to Dad in his love for music. Our family moved back to Canada in 1963. Herman and Elizabeth were blessed with ten children, six boys and four girls. She was predeceased by a son Erdman at the age of two years. In 1958 our mother was diagnosed a diabetic. She struggled with diabetes for the rest of her life. This painful disease caused her to eventually lose both legs. She suffered a severe attack on September 18 and peacefully went to be with the Lord on Saturday morn­ ing, October 6, 3:30 a.m. She leaves to mourn her beloved husband Herman; their children, Herman, Benjamin, Aganetha, Henry, Elizabeth, John, Justina, Walter and Gundy; thirty-one grandchildren and five great-grandchildren.

Births FRIESEN - to Henry and Nancy Friesen of Virden, Man., a son, Braden Jay, on September 7, 1990.

PLETT - to Rick and Monica Plett of Landmark, Man., a daughter, Rebecca Anne, on October 2, 1990. HILDEBRAND - to Mark and Tish Hildebrand of Winnipeg, Man., a son, Iain Ross, on September 19, 1990. LOEWEN - to Russell and Kathryn Loewen or Win­ nipeg, Man., a daughter, Anne Margaret Joy, on September 8, 1990.

Weddings DYCK - NEUFELD: John Dyck and Mary Neufeld were married in October at the Covenant Church in Norquay, Sask., with Herman Dyck of Winnipeg, Man., officiating. The couple is making their home in Norquay.

1

The Family/

Sermon Notes

MARY ELIZABETH HIEBERT 1916 - 1990 "... And the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth ...” (Isaiah 25:8). Mary Elizabeth Hiebert, wife of Peter H. Hiebert of Quellen Kolonie, Chihuahua, Mex­ ico, passed away Thursday, September 13>at 2:00 p.m. She was born as the only daughter to John and Mary Thiessen on June 1, 1916 in Giroux, Manitoba. She reached the age of 74 years, three months, and 12 days. To her misfortune, her mother died when she was only 13 days old. She was, therefore, raised by her grandparents, John Reimers. Her father remarried, and with this marriage adopted four children. They then were bless­ ed with seven more children. Of these 12 children, nine are still living. Her stepmother is still alive today at the age of 100 years. Mary received Christ as her personal Saviour at a young age and was baptized upon the confession of her faith by Bishop Peter P. Reimer when she was 19 years of age. After her grandparents’ death, she worked in various homes and then lived alone for a while. In 1946 she manied Peter Hiebert of Kleefeld, where they lived until 1952, when they, along with others, moved to Mexico, where she spent the rest of her life as housewife and mother on the farm. God allowed them to share 44 years, during which they experienced both joys and sorrows. During the last years it was noticeable that Mom was weakening. In December of last year she fell and broke her hip. After a hip operation, her chances for recovery seemed good. Instead, she weakened both physicalNOVEMBER 9, 1990

ly and mentally and was never able to get up without help. She was diagnosed as having Alzheimers disease but the cause of her death is believed to be lung and heart failure. Left to mourn her death are her husband Peter Hiebert, her daughter Emily and hus­ band John and children Martin, Elma, Laura, Alfred, Leanna, Rosella, and Harold; son Peter and wife Louise and children Kevin, Rochelle, and Justin; and son Reynold and wife Susie and children Ruben, Naomi, and Jonathan; and other relatives and friends. Although we will greatly miss her, we are thankful that she was relieved from her suf­ fering and are certain that she is with her Saviour. We are grateful for all the help, visits and prayers with which people have sup­ ported us. The Family

A memorial service was held September 23. 1990 at the Kleefeld E M C. Speakers were Rev. P. Loewen, formerly of Mexico, and Rev. Ben Hiebert, cousin to Mr. P. Hiebert. Rev. John Koop chaired the service. Lunch was served.

1 Did you turn on the roast? I like her new dress. My back is killing me. John 15 again? 2 Where is Henry today? Let’s go to First Baptist next week. No junior church? It must be 95 in here. Sit up and listen. Someone should tell him to speak up. 3 Pay attention. What’s the ref­ erence? Forgot my pen again. Here’s a Kleenex. I’m sleepy. No fancy words, please! 4 Let’s go to Burger King instead. That’s his opinion. Take your kid to the babyroom, will ya? Don’t uhggle. Wonder how Sam is doing. My shoe is dusty. Isn’t that Ellen over there? Wasn’t she pregnant? 5 How much longer? Can’t they control that kid of theirs?

6 I’m lost. D. Nadeau Three Hills, Alta.

New MCC Alberta Executive Director Appointed Calgary, Alta. — Bill Janzen of Camrose, Alta, has been appointed Executive Direc­ tor of Mennonite Central Committee (MCC) Alberta. Janzen, who worked for the last 14 years as a principal and superintendent of the Camrose School District, began his new assignment in September. He is a member of the Camrose Men­ nonite Fellowship.

PROVINCIAL MCC ANNUAL MEETING DATES MCC Ontario — Nov. 16-17 Leamington, Ont. United Menn. Church MCC Manitoba — Nov. 23-24 Steinbach, Man. Mennonite Church MCC Alberta - Nov. 23-24 Coaldale, Alta. Menn. Brethren Church PAGE 13

Christian Education

MY FAVORITE AGE LEVEL God seems to have given many teachers a special age level, one to which they relate more easily than any other. They love their children and thrive on com­ municating Christ’s message in ways their age level will understand. First and second grade teacher Marie Dahlquist, Kingsburg, California, chooses elementary as her favorite level, “Natasha’s parents didn’t attend church, but they sent their little girl. As a first grader she wouldn’t talk, much less pray aloud. Now she not only participates in class, but has learned to pray in a beautiful way. What a joy to see children develop from being non-readers to readers of God’s Word, from knowing lit­ tle or nothing about prayer to being able to pray with simple trust.” Marlene Tate, Hendersonville, Ten­ nessee, loves the second grade. “They listen so well and get involved in what they’re doing. 1 send students lots of mail every week. They get excited about it. This is one way 1 show their parents how much 1 care about their children.” Louise Droney, Seneca, Pennsylvania, chooses the third grade as her favorite. “Being a child isn’t easy,” she says. “One child asked when I suggested that children draw their families, ‘Which family do you want me to draw?’ Another child prayed aloud, ‘I’m thankful that my daddy can get out of prison for a couple of weeks so he can come and see me.’ Each and every Sunday is a new story. Yet, through it all, the children see the rainbow. They make my week.” Tom Granza, Fresno, California, has chosen young teens as his favorite group to teach. Some people think this is the most difficult of all age levels, but Tom disagrees, “Find out what matters to them, and they will respond. Steve came a few times, and I was sure he hated me. He never said a word. Then 1 made an effort to see him outside class and found out he was a Los Angele.s Lakers’ fan. So 1 engineered an object lesson the next Sunday that had to do with the Lakers. 1 called on him to comment. I got into his world, and in time, he became the strongest Christian in the class.” “1 wish 1 had had a teacher like me when I was growing up,” says LaVerne Alexander, Louisville, Kentucky. She loves high school kids. “1 want to talk with them — not just at them. They’re old enough to get involved with real issues. One Sunday we talked about race, how 1 had felt having to sit in the back of the bus and being bused out of the country to go to school. After class dif­ ferent ones came up and hugged me. They said, ‘I’m glad you’re here, and thank you.’ I’ll make a contribution to their lives.” A service by David C. Cook Pubiishing Co.

PAGE 14

Two join Intermenno Program Young people in the Intermenno program spend a year in Europe, working and living with European Mennonites, learning to know Europeans firsthand. Most young people in the program spend six months each at two locations. The Intermenno program is a one-year ex­ change program with European Mennonites, administered by the Intermenno Trainee Committee of Europe. This committee con­ sists of representatives from France, Ger­ many, the Netherlands and Switzerland. MCC assists in preparing the participants for the experience.

Frank Reimer of Steinbach, Man., is beginning a one-year term with the Intermenno program at Alsmeer, the Netherlands. He will be working in a nursery for the first six months. He will probably move to another placement in the same country for the second half of the year. Frank was last employed at a warehouse in Steinbach. He is a member of Ridgewood Euangelical Mennonile Church in Steinbach. His parents are Darlene and Jake Reimer of Steinbach.

Martha Rempel of Winkler, Man., is beginning a one-year term with the Intermenno program at Haarlem, the Netherlands, where she will be working for the first six months. She will probably move to another placement in the same country for the second half of the year. Martha was last employed as a mail clerk at MCC Canada headquarters in Winnipeg, Man. She is a member of Christian Fellowship Chapel of Stratton, Ont., and is also associated with Winkler EMMC church. Her parents are Anna and Henry Rempel of Winkler.

Book ft Review John Dyck, editor. Working Papers of the East Reserve Village Histories, 1874-1910 (Hanover Steinbach Historical Society Inc, Steinbach, Man., 1990) 229 pages. $9.95. Reviewed b^i Delbert F. Flett. Steinbach, Manitoba.

The Mennonite settlers who left Imperial Russia and came to Manitoba in the 1870s were an articulate and literate people. They expressed themselves intimately through their diaries, letters, poetry, sermons, memoirs, newspapers and institutional records. To date, very little work has been done in the gather­ ing and processing of these historical writings as they relate to the 400 Bergthaler families who settled the East Reserve, presently known as the R.M. of Hanover. Working Papers of the East Reserve Village Histories, 1874-1910 (herein referred to as ‘Village Histories’) is an important first step in the gathering and accessing of this material. The second half of this book consists of nine documents, which constitute an invaluable source of information for anyone interested in the history of this area. Many readers may be surprised to learn that the Brandordnung (or fire insurance) records for 1874 to 1885 have been preserved and are published here courtesy of the Manitoba Mennonite Mutual Insurance Co., Steinbach, Manitoba. These records provide a listing of all the residents of each of the 30 Bergthaler/Chortitzer (herein referred to as Chortitzer) villages and the details of their property ownership. In 1882, each of the 40 villages of this area were required to submit a detailed census, known as the Seelenliste, listing all their in­ habitants and their birth dates. Over one half of these records have been preserved and are published here courtesy of the R.M. of Hanover. Since similar material for the Kleine Gemeinde, the second of the two major groups, who were the first pioneer settlers in southeastern Manitoba, has already been published elsewhere. Village Histories con­ tains mainly information regarding the Chor­ titzer. However, this section will be of interest to those of Kleine Gemeinde background, as it includes the records for six of their villages. Of great interest will be the R.M. of Hanover 1883 Tax Assessment Records, which list the property owned by every farmer in each village. Appendix VIII contains a com­ plete record of the first homesteaders of each quarter section in the Municipality and pro­ perty ownership maps for the years 1886 and 1910. The above documents, as well as a bibliography of sources relating to the Bergthaler of the East Reserve, will allow the interested lay person to access this material in a few short hours, and will enable the THE MESSENGER

researcher to develop a basis for a biography of any one of the Chortitzer settlers living in the district during the 1880s. Of even greater interest will be the first half of the book, which consists of historical sketches of ten of the pioneer communities established in 1874. The names of the authors and the villages researched are as follows: Bergthal by Jakob V. Doerksen, electrician, of He des Chenes; Blumengard by Ken Kehler, Law Student of Winnipeg; Blumstein by Dick Blatz, a farmer near Steinbach; Chortitz by Orlando Hiebert, a Randolph area farmer; Hochfeld by Peter Peters, a teaching consultant of Tofield, Alberta; Osterwick by Peter D. Wiebe, school trustee from New Bothwell; Reichenbach/VoUwerk by the editor John Dyck, research director for the Hanover Steinbach Historical Society; Schantzenberg by Regina Neufeld, a retired school teacher from the Tourond area; Pastwa and Strassberg by Rhinehart Friesen, a retired medical doctor from Winnipeg. These historical sketches will not only be of interest to the thousands of descendants whose ancestors originated in these villages, but will also serve as valuable models for others who may wish to undertake such research. With the publication of None But Saints. The Transformation of Mennonite Life in Russia 1789-1889 in 1989, Dr. James Urry of the University of Wellington, New Zealand, Professor of Anthropology, has become the undisputed authority on the Russian Mennonites. The Hanover Steinbach Historical Society is pleased to be able to publish a paper by Dr. Urry, on the topic ‘Chortitzer, Kleine Gemeinde and Russlaender; Conflicting views of life on the East Reserve 1874-1940.’ Dr. Urry’s insightful views will give new im­ petus to the grassroots detailed research, which is represented by the material published in the Village Histories. The publication of this book marks a tremendous milestone for the Hanover Steinbach Historical Society since it brings into print, for the first time, a treasure house of historical material. The sources have been translated into English, which is of special importance, since the primary documents are written in the Gothic scrip, which very few contemporary researchers are familiar with. The editor, John Dyck, is to be commended for the masterful job he has done in the assembly and editing of this work, which will be a significant contribution to the heritage and culture of Manitoba for generations to come. A book launch for Working Papers of the East Reserve Village Histories, 1874-1910, will take place at the annual meeting of the Hanover Steinbach Historical Society to be held on Thursday, November 22, at 7:00 p.m. at the Steinbach Bible College, where the various authors will be recognized for their work. In the meantime, the book can also be ordered from Box 1960, Steinbach, Manitoba, ROA 2AO for $9.95. NOVEMBER 9, 1990

By the WAY

By Dave Schellenberg

WITH THE DEMOLITION of the former Grace Mennonite Church on First Street in Steinbach, another part of Steinbach history is laid in the dust. Why? I understand that a part of this building consisted of one of the original Steinbach private schools. After its use as a private school, it was converted into a church housing the first Mennonite Brethren congregation in Steinbach. Men­ nonite Brethren came into this area during the Russian migrations of the 20s. This new congregation became Stein­ bach’s fourth church, dedicating its building on November 13, 1927. The first church, of course, was the Kleingemeinde (EMC). The second one came about as a schism when the Holdcmans started in the early 1880s. The third church group was the Evangelical Mennonite Brethren, which began around the turn of the century. Checking the 1990 Telephone Directory, I find 21 churches listed in Steinbach, not counting the most recent addition, the Bap­ tist. Almost half of these are not traditional Mennonite. However, a look at the rosters, I believe, would indicate that most members would have Mennonite names.

CAN A CHURCH BE STOLEN? At first thought one would, of course, say no. And yet that is exactly what happened in the B.C. community of Donald just prior to the turn of the century. This Anglican church was consecrated in 1889. Ten years later it was decided to change the railway divi­ sional point to Revelstoke. The CPR was very fair, offering to move homes and belongings of residents to the new center. Arrangements were also made to move the church, St. Peter’s. But when the movers arrived, they discovered that the church had vanished! What had happened? One of the couples from Donald had moved to Windermere farther to the south in the Columbia Valley. Here the wife began to pine for her belov­ ed church in which she had been married and her sons had been baptized. I guess the husband must have been of the same sen­ timents. So he and his brother-in-law, with the aid of several friends, dismantled the building and by rail and river transported it to Windermere and re-erected it on a hill overlooking beautiful Lake Windermere. When later several churchmen from Revelstoke went to Donald to bring back the church, they found it missing! When the church was discovered at Winderere, sharp

letters of protest were sent, demanding its return. None of the letters were answered. And the church stayed in Windermere. Regular church services are no longer con­ ducted at St Peter’s. However, it is still popular for weddings. How did 1 run across this bit of news? Well, my wife and 1 stayed in Windermere for about a week in September. Our youngest son lives here and during that time we had occasion to see and go into this “stolen church.” And it’s still in very good condition.

SATURDAY, NOVEMBER 3, the Win­ nipeg Free Press featured an article on the Steinbach Credit Union and its progress since its founding. The other day, on the street in front of this institution, 1 noticed a penny. Now a penny by today’s standards is not very much money but it reminds one of the humble beginnings of this banking in­ stitute back in 1941. I think 1 was earning about 21 cents an hour that year. Mr. C.T. Loewen, bless his heart, had kindly given me a job at his lumber yard, but times were hard. I think it was after our second child was born that I felt we should upgrade our washer and, as I recall, I bonowed $150.00 from the Credit Union to finance an elec­ tric (wringer) washer. Today, according to the Free Press article, it has grown to be the largest Credit Union in Manitoba and I would like to think that our Mennonite heritage had something to do with it.

1 DON’T KNOW how many young marrieds are reading my column but if you’ve ever wondered what to give your dad for his birthday, maybe here’s an idea. And I think it’s a gift he would value above something perishable bought with money. This particular father was a missionary on furlough and he already had married children. The gift his married daughter decided to give her dad (Mr. Stan Houghton) was the gift of time. And it was in the form of a hiking trip up a mountain! Alone with her father. What ingenuity! 1 can well imagine that this is a gift which the dad will not soon forget. And I’m sure it was in­ expensive too. Just an idea for you daughters next time you are at a loss what to give your dad for his birthday! Till next time. PAGE 15

From the Editor Does Your Church Have Goals? EACH YEAR at this time the Conference Boards and Com­ mittees are asked to prepare a statement of goals and objectives for the coming year. It is a good exercise to think ahead, to make some plans and come up with a list of goals to strive for. Since a similar process was gone through a year ago, it is also good to stop to reflect on how well we have done. Where did we achieve our goals; where did we fall short? How will we need to adjust our goals to meet the changing needs in 1991? These goals will be presented for consideration to the delegates from the churches at the Conference Council meeting on December 1. The Boards and Committees are responsible to the delegates, and therefore to all of you, the members of the churches in the Conference. The Boards and Committees are you servants, seeking to achieve those goals that you approve. I suppose one could say that the goals of the Conference as a whole are the sum of the goals of all the Boards and Com­ mittees. Sometimes I have wished that as a Conference we had a more unified approach, with a central statement of goals. That, I believe, would help us all to pull in the same general direction. That is why 1 favour the proposed revision in Conference ad­ ministration, in which a General Board includes a representative from each region, as well as the chairmen of all the Boards. Such a structure could help to unify the work of the Con­ ference in its various aspects. The parts are then also accoun­ table to each other, as well as to the Council, and through the delegates to the churches and members of the Conference. A YEAR AGO, I attended a Writers’ Conference at Columbia Bible College, in Clearbrook, B.C. On one of the bulletin boards I noticed invitations from several churches in that area for students to worship with them. One of these caught my at­ tention and sparked my interest. It was not as colorful and attractive as some of the others. It had a supply of simple sheets of white paper on which the goals of the church were listed. The title stated: “Highland Communi­ ty Church Goals (1989-1994).” After a brief look at the goals, I decided that if I were a student at CBC, or had moved to the area, I would visit Highland Community Church. I was pleased with its opening statement: HIGHLAND COMMUNITY CHURCH IS A COMMUNITY OF PEOPLE who know that they are LOVED BY GOD and are LEARNING TO LOVE HIM AND OTHERS . . . . . . through celebration and service . . . under the Lordship of Jesus Christ . . . empowered by the Holy Spirit. This statement was followed by five goals, each of which related to a specific issue. From two to five sub-goals supported each of the major goals. For example, increasing polarization in values and lifestyles brings dangers of conflict, and wrongly based thoughts. To counteract this trend the church has as one of its goals: “To deal creatively with conflict in human relation­ ships: to discern God’s truth through thoughtful Biblical teaching; to be models of peace and reconciliation.” Because of increasing forces threatening the stability of the

PAGE 16

family, the church has a goal (with four sub-goals) to nurture the stability of the family. Another goal is to enable individuals to deal with stress in their lives. There appears to be a concern to meet people’s needs in practical ways. Highland Community Church claims as its central goal: “To witness to and nurture Christian spirituality, a lived relationship with the Father through the Son in the Spirit.” This is to be achieved by providing Biblical instruction, fostering accountabili­ ty between individuals, providing meaningful worship ex­ periences, and encouraging practical spirituality. WHAT ARE the goals of your church for 1990? for the next five years? Are they recorded only in the membership minute book, or does every member know what they are? I would like to challenge every pastor or board chairman (or equivalent position) to send me a copy of the goals of your church. Let me know what year they were written, who was in­ volved (pastor, board, members), and how they will be evaluated and revised. If you don’t know if your church has a list of goals, or you don’t know what they are, ask. Try to find out. If your church does not have a list of goals, remember: It’s never too late (or too soon) to start. While 1 was thinking about church goals, I began to wonder about my own personal goals. I am sure we all have goals, usually somewhere in the back of our minds. From time to time we think of them, but only haphazardly. Certain goals may be very specific. Next summer I want to plant a hedge, and paint the windows. I haven’t written them down because every time I look at the house and yard, I am reminded of them. In case I should forget, I am sure my wife, who knows these goals of mine, will gently remind me. But concerning personal goals, it might not be a bad idea to take pencil and paper, sit down and prayerfully begin making a list. Where do I need to change? What improvements would I like to see? What are my priorities? for next year? for the next three years? The process may take a while, even a few evenings may be required. But the results should be worth the effort. When com­ pleted, the list of goals should not be filed away in the bank safety deposit box. It should be kept in a suitable place where it can be referred to frequently. There is another step that is valuable, but much more dif­ ficult. That is to share your list of goals with one close friend and to agree to meet at regular intervals to discuss your pro­ gress in reaching your goals. Becoming accountable to another person is not easy, but sharing and praying together brings lasting results. With the growing pressures of the day, it is easy to slip up on our goals, and to begin to drift aimlessly. All of us need to develop safeguards to keep us on track, to become better stewards of all that we are, have, and do. Paul expressed his desire this way, “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:14, NIV). Menno Hamm

THE MESSENGER

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