Th© Messenger EVANGELICAL MENNONITE CONFERENCE
VOL. 28 NO. 17
SEPT. 14/9 14/90
Mennonite World Conference Closing Service
Clockwise, from upper left: An estimated crowd of 30,000 filled the stands and overflowed on the playing field of the Winnipeg Stadium for the closing service of Assembly 12 on July 29. Jacob F. Pauls, worship leader, paid tribute to Paul and Jean Kraybill on the occasion of Paul’s retirement from 17 years of service as Executive Secretary of the Mennonite World Conference. Grapes, juice and bread, the symbols of communion, were displayed on the platform. By partaking in communion the people demonstrated their union with Christ and the fellowship of believers.
1990 Winnipeg
GOD'S MANAGERS: WE FAITHFULLY MANAGE Convention Message: 2 of 3 by John H. Rudy We hear a lot these days about supply-side economics. Economists talk about it. Our politicians in Ottawa and Washington talk about supply-side economics. But Waldo Werning talks about supply-side stewardship. God opens His supply house. His supply is unbelievable, fantastic, and unlimited. God supplies us with all the spiritual and material resources we need to carry out His work. We never lack God’s supply. In view of God’s great resources, our thinking and plann ing are too small, too conservative, and too restrictive. A few years ago the Club of Rome put out a report called “The Limits to Growth.” The report projected population growth, food production, energy consumption, mineral reserves, pollution, and life expectancy. Then it made this prediction: “The limits to growth on this planet will be reached sometime within the next one hun dred years ...” While some of this report may be valid for our planet, it does not apply to God’s resources. His supply to you and me as Christians has no limits! Stewardship begins with receiving, accepting God’s supply. We are grateful for His resources. We are such gifted people! But stewardship certainly doesn’t stop there. God’s supply is for a pur pose. He expects us to take charge of His resources, to employ them in His enterprise, to use them to accomplish His will and pur pose, to proclaim His gospel. He expects us to live His life, to ex tend His kingdom, to serve, to love, and to help those in need. He calls us to be faithful managers! In fact, the very first chapter of the Bible calls us to faithful management. God gave man authority over all the earth. There’s a beautiful piece entitled “Man: You’re in Charge.”
“Man, ” God called out to Adam, “have dominion over this world I have created. Be fruitful and multiply. Explore it, dig in it, fly over it, enjoy it. Remember, I give you authority over it and responsibility for it. In short, man, you’re in charge. ’’ “All of it?" asked Adam, incredulously. “All of it, ’’ replied God firmly,“the fish in the sea, the fowl in the air, the beasts in the field, and the land, and the water, and the land under the water, and — all of it!” “Wow, Lord.” Down the ribbon of time God and all His begotten kin have taken turns accepting authority and responsibility. Some men have harnessed the fire, conceived the wheel, developed engines. They designed wings, while others drilledfor oil, dug for coal, refined metals, fashioned tools, probed for light and searched for health. Some who assumed dominion have held authority preciously, providing responsibility responsibly. Some grabbed authority but fumbled responsibility. Some became authority and ignored responsibility. Some listened to God, while others turned deaf ears to Him. Today God still calls out, “Man, have dominion over this world I have created. Be fruitful and multiply. Explore it, dig in it, fly over it, enjoy it. Remember, I give you authority over it and responsibility for it. In short, man, you’re in charge. ” “Over all of it?” we ask incredulously. “All of it, ” is the resounding answer, “the fish dying in the sea, the birds futtering in the air, the beasts moaning in the field, and the raped land, and the foul water, and — all of it!” “Forgive us. Lord. ” PAGE 2
I remember some of my first adventures into mismanagement. When I was about 10, my mother sent me to the store to buy some groceries. I didn’t bring the 10 cents change back to my mother, but bought some marbles with it. 1 believe that was my first ex perience with embezzlement. I remember the time I spent my savings on fireworks. I had saved my money for weeks, and in a few moments it had all gone up in smoke. Worse than that, one of those firecrackers went off in my hand, and 1 was taken to the doctor for a tetanus shot. 1 had made a poor choice. One day I went to the high school football game, where 1 spent all my money for peanuts. Having nothing left for trolley fare, I walked all the way home in the rain. Dad reminded me how foolish I had been that night. But 1 would guess that I am not the only one guilty of poor management. I have discovered that even in the Bible there are examples of mismanagement, of poor stewardship. Samson foolishly fell in love with Delilah, told her the secret of his strength — and lost it (Judges 16). The prodigal son carelessly wasted his money in a riotous, wicked life. The stewardship part of the story is that the boy didn’t have anything he hadn’t received from his father (Luke 15). The rich young ruler was possessed by his possessions which kept him from following the Lord (Mark 10). But the Bible is also full of stories about good management. Often we have difficulty defining what good stewardship is. But we get glimpses of it as we read the stories of the faithful. Moses turned his back on all the prestige of Egypt and cast his lot with the downtrodden race. He had a vision, motivated by faith. Paul stomped the then-known world to bring the good news of Jesus, often under great hardship. The Good Samaritan demonstrated good stewardship by show ing compassion where it was not expected. When Jesus called Mat thew, he immediately rose, left his business, and followed Jesus. The boy with his lunch didn’t have much, but he gave it all to the Lord. Epaphroditus almost died for the sake of the gospel. Jesus is our supreme example of a good steward: He came, taught, preached, healed and died. 1 Peter 4:7-11 is a relevant call to faithful management: “The end of all things is near. Therefore be clearminded and self-controlled so that you can pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully ministering God's grace in its various forms. If anyone speaks, he should do it as speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To Him be the glory and the power for ever and ever. Amen. ’’ The story of the talents, recorded in Matthew 25:14-30, helps us understand our management responsibilities: •We are all called to management positions. Homemakers, plumbers, carpenters, foremen, accountants, young people, retired persons, pastors, contractors, farmers — we’re all managers. God calls, summons, recruits, hires us as servant managers. He puts us in charge. • We receive a full-time assignment. There is no such thing as part-time managers or marginal time. We cannot fulfill our obligaTHE MESSENGER
tion by serving only Sunday morning, or with a short-term VS assignment. We are always in full-time Christian service. There are no leaves of absence, no sick leaves, and no retirement from Christian living. • We don’t deserve this great responsibility. We haven’t earned this position. We can’t buy our way into this business. No political clout will get us this promotion. A gracious God simply says, “Come! I need you in my enterprise. I’ll endow you with the wisdom and ability you need. Here, accept my resources.” • We have only borrowed capital. We have no equity, no owner ship. “He entrusted his property to them” (verse 14). We all have the same amount of stuff — nothing, zero. We are managers, operators — not owners. “We have everything and own nothing.” Everything is on loan to us. God is in the leasing business. •We are sent into the marketplace of life. We are not rescued out of the world. God has put us into the mainstream of the world to live out the gospel, to demonstrate the love of Jesus, to offer an authentic testimony. We are to employ God’s resources, to carry out His purposes, to do business! “He went at once and put his money to work” (verse 16). • We are expected to assume risk. We are in charge of venture capital. Two of the servants aimed for growth of capital, capital gain, profit. One just kept it safe, preservation of principal. That was not good enough. The master said, “You should have put my money on deposit with the bankers” (verse 27). • We will be subjected to an audit. Our performance will be measured; there will be a divine audit. When I stand before God He is going to ask me, “John, what have you done with the gifts I have given you?»5 ” n “After a long time the master of those servarfts returned and settled accounts with them” (verse 19). Two heard the master say, “Well done, good and faithful servant.”
FAITHFUL MANAGEMENT IN DAILY PRACTICE •Share your Christian faith as a good steward of the Gospel. •Volunteer a portion of your time and abilities for service at home andlor abroad. •Adopt practices which help conserve natural resources. •Adhere to a responsible standard of living which symbolizes and demonstrates your life in Christ. •See that charity begins at home by helping your children when they are most in need of help. •Give a proportionate share of your income to church causes, beginning with the firstfruits tithe. •Make sure all your charitable contributions are going to worthy causes. •Maintain an up-to-date will which provides for your family and includes the work of the Lord. •Use effective personal financial planning which helps you manage the resources you keep. •Participate in mutual aid which helps provide for the needs of Christian brothers and sisters.
Maybe stewardship is something like the Power of Attorney I had from my mother. Back in 1977 she gave me a piece of paper called Power of Attorney. This paper simply said, “If I ever become incompetent, I want you, John, my son, to manage my things for me. Look after my investments, collect my income and pay my bills.” I had that piece of paper, I was in charge, but I always had to remember: this is Mother’s money. I had a stewardship respon sibility so I had better never use Mother’s money for my own selfish indulgence and pleasure. That would be embezzlement, a serious crime. When we think of embezzlement we picture a bookkeeper or manager of a bank or insurance company running off with huge sums of the company’s money. Embezzlement is stealing or misap-
SEPTEMBER 14, 1990
propriating something which has been entrusted to us. I believe we are often tempted to embezzle God’s resources. God has been so extravagant and lavish toward us. He has en trusted us with so much: life, ability, time, heritage, possessions. Are we being faithful trustees of all God has credited to our accounts? Do we embezzle God’s resources when we life selfishly, when we neglect those who suffer, when our proportionate giving is less than the tithe? Do we embezzle God’s resources when we include nothing in our wills for the ongoing work of the church, or when we see our brothers and sisters in need and close our hearts against them (1 John 3:17)? There’s good news about embezzlement! It’s not the unpar donable sin. It can be confessed, forgiven, forsaken. And we can go on to live lives of service and generosity. The opposite of embezzlement is faithful stewardship. Milo Kauffman has written one of the best statements on faithful management that I have seen: ‘'Christian stewardship is the management of life and all its resources for Cod and for the good of all.. . Stewardship means receiving and sharing God’s bounteous gifts, managing them for the best promotion of God’s purposes in the world . . . God has given these gifts to man to manage accord ing to the will of the owner and for His glory . . . Christian stewardship places God at the centre and things on the periphery. It rejects self-indulgence, selfishness, and things as primary motivating principles, and puts in their place partnership with God . . . What would it mean iffarmers and businessmen would walk do wn the aisles of churches and say, ‘I am dedicating myself, my farm or my business to God’? The great purposes of God are being hindered for the lack of this kind of dedication . . . Am I really dedicated to God if my pocketbook isn ’t? If my farm or business is not? Stewardship means total dedication. ” Business persons often measure their performance by using the rate of return on investment. They examine their earnings as a per cent of total assets. God has invested so heavily in you and me. He made us. He sent His Son to save us. His Spirit lives within us. He equips us, sustains, empowers and guides us. We are part of God’s investment fund. I believe that He expects a good return on His investment. “Everyone of us will have to give an account of himself to God” (Romans 14:12). At the judgment day, when God measures your and my performance, I wonder how He will measure the “return on investment.” Will it be by the way we have treated people? by the quality of our service? by the accuracy of our expense accounts? by the honesty with which we have prepared our tax returns? by our personal lifestyles? how we have used our time? applied our abilities? cared for the earth? how we have used power? loved others? shared our faith? how generous we’ve been? Maybe you and I ought to begin each day with a prayer something like this: O Lord, lam your investment fund. You are the Owner. Help me today to produce a good yield on all the assets you hve credited to my account. May you be pleased with the rate of return on your investment in me. Forgive me when my short-term perfor mance is a big zero, or worse yet, a horrible deficit. Don’t purge me from your portfolio, but lift me up to higher ground. Amen.
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Evangelical Mennonite Conference
FINANCIAL UPDATE January 1 to August 31, 1990 Budget Requirements Receipts Shortfall
$936,000
682,500 $253,500
• The 1990 budget, which was ac cepted by the Conference Council in July, is based on the 1989 actual giv ing plus 5%. We believe this is a realistic budget. • The receipts during the first six months of 1990 were 5% higher than the first six months of 1989. In contrast, the receipts during July and August were substantially lower than during the same two months in 1989. • At the beginning of September we had to hold back checks because the operating fund was depleted. • During September we need to make once-a-year disbursements for property taxes ($5000) and pension and medical insurance for mis sionaries ($30,000). • We encourage the constituency to make up the summer shortfall which has brought us to a difficult financial position. Would you pray concerning this im portant matter? Will you give so that the mission God has entrusted to the Conference can be carried out? EMC Board of Finance
CONTRIBUTORS: Henry and Florence Goertzen (Mennville) are teaching at a school for missionary children in Venezuela. Jake and Helen Martens (Kola) are involved in a church planting ministry at the Sioux Valley Reserve. Menno and Lydia Plett (Prairie Rose) are Country Representatives for MCC in Zambia.
COVER: Photos by the editor. NEXT MESSENGER: We are back on our regular two-week cycle. The next Messenger will be dated September 28. See you again in two weeks!
Assembly 12 Publications Available to Public Extra copies of Assembly 12 publications are available for sale to the public. International Songbook 1990. featuring 86 songs, almost all of them translated into four or five languages, is available for $8.00 each (U.S. or Canadian). The collection is probably the most broadly representative book ever compiled of songs sung by Mennonites around the world. If ordered in quantities of 25 or more, the price is $6.00 each. Mennonite World Handbook 1990 has two sections. One is a collection of articles that seek “to acquaint readers with the diver sity and the unity of the Mennonites and related groups: their stories, experiences, thoughts and hopes.” The second part con tains directory information about the Men nonite conferences around the world and their ministries. The 440-page handbook is available for $10.00 (U.S. or Canadian).
Assembly participants also received a copy of the Mennonite World Membership Map, which visually depicts the distribution of Mennonites around the globe. It is similar to the map distributed at the 1984 Assembly in Strasbourg, France, but with updated in formation. It is available for $1.00 (U.S. or Canadian). A charge for postage/handling will be add ed to cover mailing costs for the books or maps. All items are available from both the United States and Canadian offices of MWC. However, the Canadian office will close as of Sept. 30, after which time onlg the U.S. of fice will accept orders. The address in the United States is 465 Gundersen Drive, Suite 200, Carol Stream, IL 60188. U.S.A. The Canadian office is at 405-326 Broadwai), Winnipeg, MB R3C 055.
Rio Grande Bible Institute and Language School
Steinbach Bible College
TENTH ANNUAL GRATITUDE BANQUET Friday, September 28 at 6:30 p.m. International Inn, Winnipeg, Man. For reservations, call one of the following: Winnipeg, Richard Earl - 488-4032 Steinbach, Harry Neufeld - 326-1334 Rosenort, Rick Kroeker ■ 746-8228
STUDENT WORK DAY Friday, October 5
To hire a student, call 326-6451
All contributions above minimum wage are tax-deductible.
MENNONITE CENTRAL COMMITTEE SASKATCHEWAN invites applications for FINANCIAL AND BUSINESS COORDINATOR
PERSONAL QUALIFICATIONS: ■ a keen interest in and commitment to God’s work through MCC - experience in accounting and business administration - education and experience in computer systems - skills in communicating with individuals and groups RESPONSIBILITIES: ■ management of finances for MCGS programs - development and promotion of budget - preparation of monthly financial statements - management of physical properties - coordination of computer services - financial resource services to MCGS program boards and committees and the MGGS Board of Directors. Application closing date: October 15, 1990 For further information, phone (306) 665-2555 Please send letters of application, including resumes, to: Werner Froese, Executive Director Mennonite Central Committee Saskatchewan 2206 Speers Avenue Saskatoon, SK S7L 5X7
THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct, and inspire. Inform as to what is going on in the Conference; instruct in Godliness and victorious living; inspire to earnestly contend for the faith. All correspondence should be addressed to the Editor Menno Hamm, Box 1268, Steinbach, Manitoba, ROA 2A0. Letters, articles, art and poetry are welcomed. Views expressed in Letters to the Editor are not necessarily those of the editor nor of the paper. Unpublished articles are not returned except by request. Subscription Members pay through their church. Non-members pay $6.00 per year. Send subscription money to The Messenger, Box 1268, Steinbach, Manitoba, ROA 2A0.
THE MESSENGER is published every other week by The Evangelical Mennonite Conference Board of Education and Publication, Box 1268, Stein bach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.
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THE MESSENGER
YOUTH MEET FRIENDS FROM AROUND THE WORLD With the expectation of learning about different cultures and meting new friends from around the world, about 1,100 youth from six continents arrived in Winnipeg for Assembly 12 of Mennonite World Conference. Once the task of getting registered and oriented to Winnipeg was over, hopes and aspirations of the conference were brought into perspective. Even though the youth were from many parts of the globe, most agreed that witnessing to Christ is an im portant part of the Christian faith. Jodi Unger of Manitoba explained that being a good witness means getting beyond just being a Sunday morning Christian. For Ben Setiawan of Indonesia, witnessing to Christ means being a good Christian role model every day. “We need to set an example for the rest of the world that Christ has risen from the dead and he will save us all,” said Setiawan. Most youth either stayed in hotels or private housing, but approximately 200 decided to brave the wooden gym floor at the Canadian Mennonite Bible College. Rik Wagner of The Netherlands said he was so tired after attending all the events throughout the day that he fell right to sleep. But he did have a little trouble with orientation when waking up. “Because of the dim lights and high ceiling, I thought I was sleeping in a factory.” Despite the fact most youth did not get much sleep, the morning Youth Convention worship sessions were full of energy. Throughout the week they focused on the Assembly theme of “Witnessing to Christ in Today’s World.” A large part of those sessions was devoted to singing led by Danny Plett, Sherrie Plett, and Heather Esau. The rest of the morning program featured a speaker or a singing group, such as the Indonesia Mennonite Choir, the Zaire Youth Discovery Team or the theater group Imagen. After the morning sessions, youth split into 20-member discussion groups, which continued to meet the remainder of the week. Abe Bergen, organizer of the youth event, expressed the hope that this would help youth care for each other in a worldwide context. “We hope they will develop lasting friend ships with youth from around the world,” he said. During the afternoons, youth participated in varied activities, ranging from concerts to spending time with new friends. Two planned concerts were given each afternoon with groups like Kadesh Oasis and singer Chuck Neufeld. One afternoon some youth opted to join a group of about 300 people taking part in a peaceful protest at a missile site in North Dakota (United States). Evening mass sessions integrated adults along with youth. Once the mass sessions were over, youth hopped on the bus back to the University of Winnipeg, where late-night concerts took place each evening, with groups such as Life Forever and Imagen.
The Logos Studio choir, from West Germany, sang with unusuat fervor. The young people were all born in the Soviet Union.
SEPTEMBER 14, 1990
ei2 1990 Winnipeg
Hundreds of young people sat on the Stadium turf for the clos ing session of Assembly 12.
Youth activities during the week were in preparation for a Saturday event called Ecofestival. The stated purpose was threefold; 1) To create an awareness of the significance of the Mennonites who immigrated to western Canada; 2) to create an awareness of encounters between different nationalities; and 3) to create an awareness of the importance of preserving the environment. The Ecofest activities began during discussion group time when the youth made sculptures out of recyclable materials. Old hubcaps, pipes, newspapers and aluminum cans all came together into masterful art objects. After lunch the youth met for prayer before splitting into groups to pick up recyclable materials and trash. Their routes all ended up at The Forks, a historical site in Winnipeg. Along the way, youth found every kind of trash imaginable. With a puzzled look on his face, H. Geert De Vries of The Netherlands picked up remnants of a car stereo. De Vries also had the privilege of picking up a General Motors hubcap along the way. Once at The Forks, youth gathered in the open air to see a number of dramas and a concert by Road Less Travelled. It seemed that as soon as expectations turned into reality, those expectations became memories. New friends were made at Assembly 12, and youth said they learned about other cultures along the way. Beverly Lehman of Ohio (United States) express ed what a lot of youth experienced throughout the week: “Spending time with friends has given me the opportunity to get to know them on a more personal basis.” Youth hoped these experiences would not only be memories in picture albums, but most, like Kristel Bestvater of Manitoba, wanted to keep the spiritual high felt during Assembly 12. “I hope to be able to bring the excitement felt here at the con ference back to our home congregation,” she said. Brian Hook -Hesston, Kansas The writer, a member of Hesston Mennonite Church, is a sophomore at Goshen (Indiana) College in the United States. PAGE 5
ei2 Experiences and Impressions .. 1990 Winnipeg
Involved in Planning In 1984, when Pearl and I returned from the Mennonite World Conference (MWC), we were immediately involved in planning the 1990 Conference. Now that also is history. MWC 1990 was an exciting experience for me. As 1 entered the arena on opening night my heart was raised in praise and adoration to our heavenly Father for His faithfulness. Some 17,000 Mennonites had gathered from five continents of the world for a week of praise, fellowship, interaction and getting ac quainted. What a celebration! Highlights of MWC were the evening ses sions with their tremendous singing by the congregation and special groups; the twohour session with the delegates from the Rus sian Mennonites — their praise, confession and sharing of obedience will long stay with me; the many good workshops; and, finally, the meeting of many friends one had not seen for years. Concerns left with me were the strong socialization of the Gospel without maintain ing the personal dimension; the voice that spoke for acceptance of lesbian and homosex ual lifestyles as being viable, and the politiciza tion of the peace emphasis. Following are some impressions left with me: Winnipeg will have a better image of what it means to be Mennonite — it is no longer
MWC: Belonging Together I read the last Messenger, including the reports on the Mennonite World Conference and the invitation to write to the Messenger. SO I decided to write a little about my MWC experience. It was a very exciting experience and it was worth every minute. I’m glad for everyone who was there, even though some attended only one day. My prayer is that we might all remember and live out what we heard and learned dur ing the week of sessions, especially those good songs we learned. It was very good to meet so many people — from Europe, the USSR and other parts of the world. It was very interesting to hear about their part of the world and how they live. I praise the Lord for the wonderful messages we heard from Ross Bender and the testimonies from around the world. I was thankful that they were interpreted into four or five languages so I could understand.
MCC Manitoba
RELIEF SALE Saturday, September 22 Morris, Manitoba
T
Mennonite j '•'oi-Jd C 'ifeivpce ’
IM The singing of the Mennonite choir from the USSR and the session by the delegation of 25 was a moving experience for many at Assembly 12.
just German-speaking and cultural; the phrase “Mennonite Food” will no longer carry the same meaning — it has lost much of its significance; to be Mennonite is a particular expression of the Christian faith and not a par ticular ethnic group — there are more non white Mennonites in the world than white. It was a good experience to be part of MWC in Winnipeg. Not all was as one would have wished. So let us pick up the positive effects and with them overcome the negative. Haruey Plett Steinbach, Man. Member of Hosting Committee On Thursday part of my family and I went on a tour to a Hutterite colony. It was a good experience to be a tourist in my own coun try; it was interesting to sec their way of life. When I talked to the people from the USSR, I was touched to hear about all they did to make it possible for them to come to the Mennonite World Conference, what it meant to them and how important it was for them to come here. In their testimonies they told how glad they arc for their new freedom. They have a strong faith. Praise the Lord, they are now free! It makes me think of us here in Manitoba, where the Lord provides so much for us every day, besides the freedom we enjoy. How are we spending the time the Lord gives us? My family comes from Mexico so we really enjoyed the Spanish music and messages, especially the children’s choir from Guatemala. I felt that I belonged to the big crowds at MWC and to that part of Winnipeg. I learned to love the people so much that it felt as if we belonged together, a family of God. Now when I meet strangers they don’t seem to be strangers anymore because we belong together. It was great to be at the Conference; I have many pleasant memories and got to know a lot of people, something I enjoy very much. Betty Petkau Blumenort, Man.
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Amazed by Changes in Russia My husband and I had eagerly anticipated attending this World Conference — a once-ina-lifetime chance to hear our brothers and sisters of like precious faith from all over the world. We were not disappointed. We ap preciated the many different testimonies in word and song; it is hard to put a finger on any one in particular. But one group that I would like to mention is the Christians from Russia. They presented a program on Thursday afternoon, July 27. Some recited poems in German, the choir sang songs, both in the German and Russian languages. Several gave personal testimonies of what the Lord had taught them during their difficult times. They repeatedly talked about the Lord punishing them as a church (or believers). They mentioned three main things the Lord had to punish, or cleanse them from: 1) Greed — they had done anything they could to obtain more wealth, even at the ex pense of exploiting their Russian neighbours.' 2) Lack of witnessing — they had stuck to their own language so they had not needed to tell their Russian-speaking neighbours about' Christ’s redemption. 3) Lack of church discipline — the ministers included themselves, as did some of our Old Testament prophets: we have sinned. But praise God, things have changed. They have learned the Russian language, they are witnessing and there are so many oppor tunities where they are asked to come and serve that they can’t keep up with all the re quests. People are being converted and bap tized and are joining the churches. They are so thankful for these open doors to share God’s love with their fellowmen. Do we see any similarities in our churches in this free land of ours, where we go our own way? Can we take a warning from them in time to prevent the Lord from having to deal with us in a severe way? Helen Kroeker Birch Riuer, Man. THE MESSENGER
WORSHIP: Witnessing to Christ in Today's World Wednesday - CHRIST, THE LIGHT OF THE WORLD We need liberation
Washington Brun of Uruguay addressed the World Conference at the first morning session on the theme, “Christ, the Light of the World.” A theologian who teaches courses on the interaction between Anabap tist perspective and Latin American reality, Brun promoted a Mennonite brand of libera tion theology. He did not call for violence but for direct involvement with people in trouble. “Believing and confessing that ‘Christ is the light of the world’ is incompatible with accepting a society that condemns millions of persons to poverty and premature death. “If we identify ourselves as a Messianic community, as the body of Christ, as followers of our Lord, our confession and testimony that ‘Christ is the light of the world’ will only be credible when we verify it with a committed following for the libera tion of the oppressed.” The original sin of the Western church, said Brun, has been a dualistic reading of the Bible: a division between flesh and spirit, heavenly and earthly. This dualism is the bar rier that keeps us from being integrally in volved with the problems of the world. Such dualism, he said, was never a part of the in digenous culture. How to resolve this problem? Read the life
Washington Brun called for involvement with people in trouble.
of the people first and then the Scriptures. Anabaptists, he said, must become more politically involved. It is not possible to be non-political and the German Mennonites in Latin America need to give it up. The effect of seeking to be non-political is to live with and work with the status quo. Brun observed that liberation is called for in all sectors. “We in Latin America have the problem of persecution. Here there is seduction. We need liberation from persecu tion, you from seduction.” The Wednesday morning program includ ed music by two U.S. choirs, Rosedale choir and Hands for Jesus, and a faith story from Margaret Kisose from Tanzania. —Daniel Hertzler
Christ, the Light, makes a difference
Her message was simple justice. Toshiko Aratani delivered it in a way that everyone could understand: a story. “People can change when they live in the light of love,” said Aratani, a teacher from Hokkaido, Japan, and proceeded to prove her statement. The evidence is at the women’s junior college where she teaches as her “own creative way to please the Lord.” Aratani began with a critique of Japanese society. “We are too dependent on power,” she said with candor. “It is one of the symp toms of darkness. But Jesus Christ is also the light for those who don’t want to see the light.” She went on to describe how her country’s academic competition devastates many young people. About 80 of these are enroll ed at her school, and rebuilding their self esteem is high on the school’s agenda. In tell ing of her students’ achievements, for exam ple, in national drama competition, Aratani offered evidence that love makes change possible. Music and drama surrounded this pivotal message for the second evening of Assembly 12. “Diexa, diexa a tristeza pra la” (Leave
Thntsday^-UVING^RIST Live out Christ’s command to love
Gayle Gerber Koontz climaxed Thursday morning’s plenary session with her sermon on “Living Christ as Community.” “All of us are silenced,” she said, “when we remember that in our world community some Christians eat too much while other Christians starve.” Koontz, who is dean of faculty at Associated Mennonite Biblical Seminaries, Elkhart, Ind., recently returned from the Philippines, where she and her husband, Ted, taught theology. In her sermon she used stories to illustrate how people have lived out Christ’s command to love one another. She expounded on four marks of a community SEPTEMBER 14, 1990
1
r/ Stephen Shank dramatized the Revelation in an unforgettable manner.
all your burdens and griefs with God) became familiar to several thousand who had never before sung a word of Portuguese. A choir of about a dozen from Zaire combin ed music and drama to a beat so gripping that the huge audience continued it in ap plause. “God’s word is like a good broom,” went one of their songs. “It cleans our hearts so that we can truly live.” Stephen Shank of Belgium, in a powerful, dramatic monologue, portrayed John the Revelator as a half-crazed street person, us ing the text from the beginning and ending chapters of the last book of the Bible. “You will never forget that,” concluded Louise Nussbaumer, who chaired the Wednesday evening service. Other features were a faith story by Ronald Koch of Germany (“I am grateful to our Lord and Savior that the opening of East Germany happened without violence”), prayer by Stephen N. Ndlovu of Zimbabwe, Scripture reading by Dietrich Pana of Paraguay, and official greetings from representatives of the World Alliance of Reformed Churches and the Baptist World Alliance. Muriel T. Stackley
COMMUNITY
that is “living Christ”: thanksgiving, holy living, redemptive love and renewal and growth. Between performances by choirs from Mexico and Indonesia, Gabriel Barrera from Nicaragua told the story of how a car acci dent left him near death, then disabled. More than once, he said, he attempted suicide by taking extra medication. Then he experienced God’s love. Now he works with young peo ple in his church. Barrera moved into the community theme as he called on Mennonites everywhere to participate with disabled people, to support them, visit them and learn about their needs. — Cordon Houser
Members of the Hands for Jesus choir from Ohio, a hearing impaired group, con veyed their message with sign language. PAGE 7
Share the aroma of Christ The Thursday evening worship service took on a decidedly Canadian hue. The music and speaker reflected the talents and culture of the host country’s Mennonite community. In contrast to the lively and colorful In donesian and Zairian groups of the previous two evenings, Thursday’s musical program featured the refined sound of the Assembly 12 Children’s Mass Choir, anchored by the locally based Mennonite Children’s Choir; the Mennonite Community Orchestra from Winnipeg, and the Menno Singers, a 60-voice choir from Kitchener, Ont. The speaker was James Pankratz, presi dent of Mennonite Brethren Bible College in Winnipeg. Using I Peter 4:7-11 to address the day’s theme, “Living Christ as Com munity,” Pankratz said love among believers is the hallmark of true Christian communi ty and, as such, a witness to the world. That love will be evidenced in at least three ways; •Hospitality. “Hospitality can be a witness to the miracle of God’s love in our lives,”
Pankratz said. •Forgiveness. “It is urgent that we bring into harmony our concern for a pure church and our welcome to the sinner,” he said. “The miracle of Christian community will become known not primarily by the way we show hospitality to close friends and fami ly, nor by how we deal with those with whom we agree. The miracle of Christ among us will become known as we welcome the stranger, the helpless, by how we reconcile our differences, by how we forgive.” •Mutual service. “Service is done for the sake of the person or group being served,” Pankratz said. “The very gifts God has given us are for the service of the church.” He added that forcing one’s gifts on the church can be divisive. “There are Men nonite Conferences and congregations in all parts of the world that are split apart,” he said. “There is pain in our global family ...” Pankratz said unity of the body of Christ demands that sometimes believers choose not to exercise their gift until it is welcomed. He
closed his message by encouraging even small acts of loving sacrifice. To symbolize the value of small actions, he invited listeners to open bottles of cologne or perfume as a demonstration of the aroma of Christ (II Corinthians 2). The concept of servant use of gifts was reinforced in the “faith story” of Kafutshi Kakesa, Zaire. “We must learn to be con tent with our place in the church,” she said. Don Ratzlaff
There was a lot of informal interaction at Assembly 12.
Friday - FOLLOWING CHRIST AS DISCIPLES Be willing to suffer for Christ In his address Nzash U. Lumeya explain ed two problems African people encounter in deciding to follow Christ. “To follow Christ is an imperative based on divine grace,” he said. Once a person has accepted Jesus Christ, following Him ceases to be a choice. This creates a conceptual problem for the African, becuse most African religions of fer a superior status to their priests. It is possible for disciples to rise above their masters. However, “the disciples of Christ remain behind Him,” they follow Him. Lemeya, a Zairian who teaches missions in the Banqui School of Theology in the Cen tral African Republic, went on to illustrate a practical problem, the destruction of the rain forest and the exploitation of the pygmies, who depend on the forest for their livelihood. He is involved in research and outreach among these disadvantaged people. He compared the situation with James 5:1-12, where James chides those who have selfishly acquired riches, and encourages
Nzash Lumeya, “Do we really wish to follow Christ completely?" PAGE 8
Christians to persevere through suffering. Lumeya indicated that, in spite of opposi tion, there are now 2,000 Christian pygmies. A Bible school will be opened this fall to train pygmy pastors. “Suffering is part of the Christian voca tion. Do we really wish to follow Christ com pletely?” he asked, in conclusion. Two choirs were featured in the program. The Christopher Dock Mennonite High School Handbell Choir from Pennsylvania played with precision and feeling, providing a reflective worship interlude in the morn ing program. The Mennonite Choir from the Soviet
Union was part of a 25-member delegation, the largest ever from that country at a Mennonite World Conference. The choir sang with a sincerity that touched the hearts of the listeners. Their message was one of praise to God, who had kept their faith strong through decades of suffering. Six Baptist and Mennonite church leaders from the Soviet Union were introduced and several spoke briefly. Peter Toews, an elder of the Kirchliche Mennonite Church in Alma Ata, challenged the audience to give glory to God and to follow Christ, “remaining faithful to the end.” Menno Hamm
Resist the temptation to worship riches From the appearance of the Assembly 12 Mass Choir at the Friday night worship, it looked as if it was the men’s night out at the Mennonite World Conference. The choir of 350 men was a combination of 150 from the Kansas Mennonite Men’s Chorus and 250 of the Faith and Life Mass Male Choir from across Canada. The crowd of close to 11,000 loved them. They also loved the Coro de Ninos Casa Horeb choir of fourteen children from Guatemala, constantly trying to join the rhythm of their songs. The crowd (and especially the photographers) were caught off guard when the children at the end of their performance threw their straw hats out to the delighted audience. The youngest member of the choir coyly kept hers, and presented it personally to MWC executive director, Paul Kraybill, in a touching moment as a public gesture of appreciation for helping them come to the conference.
The faith story by elderly James Liu from China dramatically chronicled a lifetime of suffering in China. He described how he was imprisoned, criticized and ridiculed for his faith but was released, because “they could not find any fault with me.»> ” (( “During my many years, I have done my best and work ed hard to preach the gospel of our Lord,” he concluded. The main address of the evening was given by a mother of four children, Leonor de Mendez from Guatemala, who runs her own business and is pastor and teacher of Chris tian education in her church. “In our socie ty there exists a worship of riches,” she told the audience through a translator, “. . . but you brothers and sisters must resist the temp tation. There is another form of living - that of Christ.” She urged the people to make a difference and enter into the suffering of the oppressed and to feel their pain. She said that God has not brought us to Winnipeg just to turn around and go back again. Wilma Derksen THE MESSENGER
Saturday -- PROCLAIMING CHRIST AS WITNESSES Create Christian communities Saturday morning worship featured music and prayer by American Cheyenne Mennonites and a faith story from India. Lawrence Hart, a Cheyenne chief, and or dained Mennonite minister, called for a mo ment of silence to pray for the situation in Oka, Quebec, a conflict involving Canada’s Native peoples which was high in people’s consciousness at this assembly. “This gathering is like a mini-heaven,” observed P. Karuna Shri Joel, from India, in her testimony. She described her many faceted ministry, which includes working with women, seminars and church visitation and editing a monthly magazine, “lam thrilled to see such good leadership among women in Winnipeg,” she said. She called for prayer for more women leaders in her country. “We need women to work among women,” she said. A youth choir from Kitchener, Ontario’s Mennonite Brethren Church provided a con trast to the chant-like Cheyenne hymns. Drums and piano accompanied the lively contemporary songs sung by youth. We need new ways to proclaim Christ’s message in today’s world, emphasized Alle Hoekema of the Netherlands in his message. He chided the church for the “superfluous organizational luggage” which can weaken its witness. “We have put a maximum of energy” in to developing the church as an organization, said the Dutch pastor and teacher. “Our economic strength, organizational power and Western knowledge gave us a lead for some time,” he noted, “but that period is over.” Living in a secular society has made us realize that the distinction between home and foreign missions is over. Hoekema called for the church to focus on creating a variety of Christian communities in a variety of settings and situations. He also called for the church to work at reconciliation. “In an unsafe world, that is the core of our mission,” he said. -Margaret Loewen Reimer
BITS AND PIECES Congregational Singing It is obvious that Mennonites love to sing. In all general sessions most of the audience arrived early, in time for 30 minutes of pre session singing. The International Songbook, prepared especially for Assembly 12 by Doreen Klassen, contained 86 songs from 40 countries. Most of the texts were printed in four or more languages. Under the capable and enthusiastic leader ship of Holda Fast and Marilyn HouserHamm, who also played piano, and assisted by six musicians, the audience sang. New songs were learned quickly, making melody and harmony resound through the cavernous space. Whoever said that it wasn’t possible, was certainly not familiar with Mennonites.
SEPTEMBER 14, 1990
Morning worship sessions were held in the Convention Centre.
Turn the world upside down “We can’t all be Billy Graham or Billy Sunday, but we can all be quiet witnesses.” So spoke Zambian educator Philip Mudenda in addressing the audience at Saturday’s evening worship. His message on the topic “Proclaiming Christ as witnesses” concluded a lively program that featured two choirs and contemporary gospel musician Danny Plett, as well as a faith story from one of the few Cuban Mennonites. Juana Garcia told the audience of the beginnings of the Mennonite Church in Cuba in 1936. One of the early believers, she was forced to take leadership of the two Brethren in Christ churches when the missionaries had to leave in 1962. She thanked God for the opportunity, claiming that it was a door which God had opened in order to use women. She has been able to preach the gospel without interference the entire time. Garcia urged Christians to pray for the church in Cuba. The Logos choir of Umsiedler (Soviet immigrants to West Germany) sang two live ly songs in German, then broke into the spiritual, “Swing Low, Sweet Chariot.” The crowd instantly joined in clapping to the beat. Moments later Lee Heights Community Church choir, a racially integrated group from Cleveland, Ohio, thrilled the audience
with the deep emotion of several black musical selections. The crowd groaned as the group left the stage and called for more, an opportunity they got after the evening’s address. In between the two, Danny Plett, whose contemporary music group had led the pre service singing and the youth singing throughout the assembly, stirred the au dience with his version of the German hymn “Wehrlos und Verlassen,” and his own com position, “We Stand United.” In his address, Mudenda identified several characteristics of a witness. Quoting numerous texts, he stated that a witness must be a convinced person, the witness is com pelled to proclaim the gospel because of the presence of the devil in this world, and the proclamation must bring glory to God. In application, he stated that rich nations have exploited poor ones, and the church has fallen into the same trap when bringing the gospel. In Africa the gospel has not always been separated from Western customs, he said. The church must turn the world upside down, being willing to identify boldly with the poor. The privileged will resent it, and we may suffer for it. But, if we proclaim Christ experientially as witnesses, then we will move people from where they have been to where God intends them to be. Ron Geddert
Freedom of Worship Viktor Fast, an elder of the MB church in Karaganda, Soviet Union, related how 18 years ago he was required to study atheism in a particular hall. “Last fall I was asked to give a lecture on Christianity in the same hall," he said. “Two years ago our young people tried to give a concert in the park,” he added, “but the police set up barriers to prevent it. A month ago the young people were invited to give a Christian concert in the same park.” The new freedom and openness in the Soviet Union is unbelievable.
seems that poverty and misery are necessary and good because in those conditions the church grows most. The church has to con front the world with the saving message of Jesus Christ, not only in words, but also in lifestyle.”
* * Growth Through Suffering Hugo Zorilla, from Fresno, CA, speaking for the Faith and Life Committee, said, “It
ei2 1990 Winnipeg
MWC Logo The globe-and-cross symbol was design ed by Glenn Fretz for the 1978 assembly. The symbol “describes the whole world as the limits of our Mennonite community,” he notes. “The cross symbolizes our Christian belief as central, the reason for us coming together.” The rest of the logo identifies the 1990 gathering in Winnipeg as the twelfth assembly for Mennonite World Conference.
PAGE 9
1990 Winnipeg
p»*
Holda Fast led the large congregation in singing songs of faith of many nations at the closing service.
The Mennonite Sw/ss brass choir accompanied the singing on Sunday morning.
Symbols of a wor
Assembly 12 of the Mennonite World Conference came to a celebrative, ponderous climax Sunday morning in a three-hour, multi-language marathon service rich in symbolism. About 30,000 had gathered in Winnipeg’s football stadium. “ . . . more of you gathered in one place than 1 have ever seen before,” said outgo ing MWC executive secretary Paul Kraybill. The service got off to a rousing start with a “Mennonite wave” (the crowd rising to cheer in order), got bogged down in a river of words read in many languages, but concluded on a high note with a worshipful com munion service. For many people the service was a visible symbol of the church universal, the people of God from every tribe and nation around the world. This sense was conveyed by the size of the gathering, by the worshipful spirit and by the many languages and cultures evident in the service. Prayers and scripture readings were given in several languages (with no translation). The multilingual ap proach, while meaningful, produced a service that moved slowly, even tediously, as leaders read carefully scripted statements in unknown tongues. The massive congregation “sang the song.s of the continents” (in song leader Holda Fast’s words), using the Assembly songbook. Winnipeg entertainer Dick (D.J.) Warkentin presented a children’s song he had written for the Assembly, accompanied by children swirling streamers. The Assembly youth choir encapsulated much of the spirit of the morning, singing, “You will be my witnesses in Jerusalem, Judea, Samaria and to the ends of the earth; spread the good news everywhere, the news of the second birth.” Perhaps the most rousing music of all came from the MCC Zaire-North America Youth Discovery Team. Three sermonettes were given by Lisa Christano (representing Asia), Yohannes Germano (representing Africa), and Raul Gar cia (representing South America). Christano, “a simple housewife” from Indonesia, called on those present to return home and demonstrate the gospel in simple and practical ways: being a communicative mother, a good and understanding wife, a helpful friend to neighbours and a willing host to “those who are lonely in crowds.” Germano, from Ethiopia, described how the Mennonite church
The General Council refl
Menno Joel Hyderabad, India I engage in atapping ministry—tapping young people on the shoulder. We are in need of people. Kindly pray for us. Typical ly, in our area, a pastor tends 15 villages. My family and 1 have chosen to live in a village surrounded by non-Christians. I am a third-generation Christian and a graduate of Union Biblical Seminary. In naming me, my parents had a vision that I should be a servant of the Lord. They named me after Menno Simons and the Old Testament prophet Joel. Muriel T. Stackley PAGE 10
Winnipeg, Man.: Sunday afternoon, after the closing ceremonies at the stadium, the 100 members of the Mennonite World Conference General Council met at the Convention Centre to reflect on what had happened in Winnipeg during the last six days. The major concern of the members, who represented almost 50 countries, revolved around the 10 addresses of the plenary sessions. Mike Garde, from Ireland, was the first to express his concerns. “1 have questions about the style of addresses. They were presentations in the form of lectures and not inspirational preaching . . . We should not only think about the content, but also the manner of delivery.” Members of the listening committee had also heard repeated concerns that for a conference of this size there should have been a “skilled mass communicator.” There was a sense that the closing Sunday morning service was particularly boring and that a “powerful evangelistic message would have been a nice closing.”
Others picked up on the evangelistic concern. An African member felt that the “spiritual level of the conference was low” and that it would have been appropriate to have the morning plenaries in lecture style and the evening sessions in an evangelistic style. In response, the chair of the program commit tee, Jacob Pauls, said that at one point in their planning they had considered having evangelistic sermons, but after a “lengthy debate of what that would mean, we decided that all plenary sessions should be invitational.” What emerged from the speakers was a theme of radical discipleship. “We had no control of what people would say.” said Pauls. The listening committee also heard people complain that there weren’t enough women represented during the opening evening’s roll call, that the song book should have had more fourpart harmony, and that the facilities for infant care were inadequate. Stefan van Delden from Germany said that he heard from his own children and others that the youth and children’s programs lacked a message. THE MESSENGER
Idwide communion *
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there had been driven underground from 1982 to 1988. Reorganiz ing in cell groups, the church has grown from 2000 members at the time of the Marxist revolution in 1974 to 20,000 today. This elicited aplause from the gathering, while Germano thanked the Mennonite church around the world for prayer support during the time of persecution. Noting that the early church did nothing to implement the Great Commission until they were filled with the Holy Spirit, Germano affirmed that it is the same Spirit that allows the church to be victorious over all opposition today: “Jesus rose in power.” Garcia, the new MWC president, focussed on global issues. He spoke in Spanish at the request of the worship leaders. The service included a symbolic changing of the MWC leader ship. Paul Kraybill said goodbye “on this last day of my service for you,” after 17 years as executive secretary of MWC. Apprecia tion was also expressed to outgoing MWC president, Ross T. Bender, who was not present, having been taken to hospital with heart problems the night before. The future of Mennonite World Conference was handed over to new executive secretary Larry Miller and new president Raul Garcia. Culminating a three-year study process, members of the Faith and Life Commission read, in French, Spanish, German and English, a statement of “what we believe as Mennonites from around the world” (see full text in the August 24 Messenger). A morning offering of $145,000 brought the week’s total offer ings to $250,000. It came after the announcement that the con ference faces “a significant financial shortfall” due to lower registration than anticipated. Communion was served efficiently (grape juice in sealed cream containers) and worshipfully to those in the bleachers and on the football field. Worship leader Jacob F. Pauls said it reminded him of the feeding of the 5000. The Assembly closed officially with a threefold Amen shouted by the congregation and the singing of “Praise God from whom all blessings flow.” Participants filed out of the stadium to the sound of joyous international music that had characterized the week. —Jim Coggins
One section of the stands of the Winnipeg Stadium filled with worship pers for the service.
Children participated in the closing worship service on July 29.
ects on Winnipeg assembly
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and that there had been a strong emphasis on singing but not inspirational leadership. Others confirmed this concern saying that the youth and children’s programs had been too separate and that they had felt isolated. This might have been avoided if there had been a youth night at the arena. The manner of prayer was also a repeated con cern . A few had noticed the lack of participation in the public prayers. One member said that it might have helped if everyone had responded with an “Amen” after the prayers. Someone felt that confining individual prayers to small prayer rooms wasn’t enough. The whole assembly should have had time to participate in prayer with each other. A Japanese concern was that the afternoon program of tours and workshops had not been managed well. Some tours became so popular that not everyone who wanted to join could. He proposed that there should have been a variety but not as many choices: “fewer workshops with more significance.” Someone added that the workshops had not included enough time for SEPTEMBER 14. 1990
discussion. Jeanne Zook from the United States noticed the lack of participation of Native Americans and fringe Mennonite Conferences in the program. Arthur Berg from Austria said, “I would like to understand what we mean by the word tolerance in this setting ... It sounds like we are supposed to also tolerate sin.” He was referring to the workshop on “relating with gay and les bian people in our congregations.” An African member said, “We have experienc ed some sounds which are not biblical. We have come to see God glorified . . . Some of the dances were not glorifying.” Mingled in their concerns and discussion was a genuine appreciation for the organization and hospitality of the local organizers. Larry Miller, MWC executive secretary, said that there would be a formal review of the con ference and all the concerns would be addressed. (By Wilma Derksen for Meetinghouse)
Edguardo D. Docuyanan Philippines
Thirty-five thousands Fiiipinos live in Winnipeg. Are you reaching them, or are you waiting for one of us to come? if you wait, it might be too late. We can help you, but we can’t stay. In the Philippines we Mennonites are still seeking our identity. We relate to the Eastern Board of Missions and Charities. We have 13 congregations on Luzon Island. Our pastors earn their own living and are not paid by the church. This is dif ficult, if a man is a pastor and also plows his own field. Muriel T. Stackley PAGE 11
Missions 4
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Doug Reader, director of Hilbre Bible Camp, came to pick up the children. CANADA
Camp - A New Experience Reporting from Sioux Valley We have been attending the Sioux Valley Reserve Fellowship Chapel for a year and a half now. The Lord has blessed us richly dur ing this time of service. There is a good group of believers who attend the weekly services faithfully. Our average attendance on a Sun day morning is 15-25 people. About half of these are children who attend Sunday school, which we have during part of the service. Fellowshipping together like this strengthens us in our walk with the Lord. As in other con gregations, we too have spiritual needs and we appreciate your continued prayer support. This summer, we, with 20 children from Sioux Valley, attended Hilbre Bible Camp for a week. This is a work of the Shantyman Mis-
Sion. It was a new experience for most of our native children. Some felt quite homesick at first but wanted to stay longer when it was time to go home. Then we also had a week of VBS at the Chapel, with an enrollment of 102 children. The Kola church group supplied the material, and also most of the teachers. Both at camp and VBS, boys and girls accepted the Lord. Pray with us that these young hearts will remain tender towards the Lord. We have committed ourselves to serving the Lord at Sioux Valley and we want to be faithful. We invite you to come and visit us, and attend our service at 11:00 a. m. on Sun day mornings. Our congregation would welcome you warmly! God bless you all. Jake and Helen Martens
ZAMBIA
Responding in Love Glimpses of Zambia When we were preparing to leave for Zam bia, I remember praying with our children that we would be able to respond in love to the people we were going to work with. Zambia affords us many such opportunities. In the midst of all the needs we are surrounded with, our prayer now is that we not become callous ed, or thick-skinned, to oft-repeated pleas for help. Zambia is a beautiful country with a most pleasant climate. It has enjoyed the benefits of mineral earnings in past years, and built a substantial infrastructure of roads, com munication system, educational and health care institutions. The people are very friend ly and helpful. In latter years, things have not gone that well for the country. Copper earnings have gone way down, and there is less money to take care of such primary needs as education and health care. In a massive restructuring program, the government is attempting to set things right. One of the ways that has happened is by removing subsidies from the staple food — corn flour. Try to picture your weekly shopPAGE 12
ping trip, and being faced with an overnight doubling of prices at your local supermarket. In our North American situation we might just switch to eating more of something else. Here, however, corn flour makes up most of poorer people’s diet. They can afford very little protein. Well, a result of the latest food price in crease was widespread rioting and looting of stores. The university was closed down, and the capital was put on curfew. This was not only a group of “troublemakers” instigating stone throwing, but also an expression of desperate, hungry people. There is much disparity in Zambia. One would be able to visit here and go away think ing that people were quite well off, if one on ly saw certain parts of town, certain hotels, certain restaurants. A pastor that we co-operate with by sup plying volunteers for their schools, gives us a glimpse of another side of Zambia. Yes, there are firms that do well, and there are rows of Mercedes cars to be seen at certain func tions. At the same time, it appears each time 1 visit with Rev. Sinfukwe, he has been to
A group at a Sunday morning service at Sioux Valley.
Edie and Curt Bork and Jake Martens en joyed entertainment put on by the camp children and counsellors.
another funeral. Many young are dying in Zambia, and so many of these deaths are related to AIDS and malnutrition. Lydia and 1 are the Country Represen tatives for MCC in Zambia, and we’re faced with challenges on a daily basis. How do “rich” westerners respond in appropriate ways to needs we’re presented with? Do our reponses help in the longer term, or do we perpetuate dependencies? MCC’s main involvement in Zambia is to provide volunteers to work in schools, in com munity development programs, and in efforts of health care. Our overall aim would be to empower and encourage people to solve pro blems in their own way with their own resources. In attempting to do so, our stance needs to be one of a listener, as opposed to one who arrives with many formulated solutions. It’s encouraging to work along with Zam bian church people in their efforts to improve life for their own people. It’s also an en couragement to see the kind of resilience and hope God’s people have in this country, in the face of incredible physical odds. We have already learned much about how God is working in a land and a people so different from our own. Menno and Lydia Pled THE MESSENGER
DEPARTURES
VENEZUELA
Venezuela - Questions and Answers
r
New Beginnings Buenos dfas! Since arriving in Venezuela on August 1, 1990, we’ve had some field orientation, have begun setting up house and have been preparing for school to start. Orientation began with a tour of the mis sion office in Caracas and further instructions on how business is conducted here in Venezuela. After some geography lessons to help us get a better perspective of where TEAM works in Venezuela, we left for Rubio. Here in Rubio we spent the first few days becoming familiar with the layout of the school, the town and where fellow staff per sonnel live. The 11 months spent in language studies in Costa Rica have certainly made the adjustment to Venezuela easier. The cultures are similar and the Spanish is now under standable (if they make it easy enough). For the first week we had meals at different homes and have met most of the mission families in their own homes! We shopped for a vehicle and are very thankful for our ’83 Caribe. Setting up house was much easier than we had anticipated! A furnished house had become available before we arrived and it is now our home! It is located within a tenminute walk of the school. Houses in Venezuela are usually not furnished and as such are likely to need kitchen cupboards, ap pliances, light fixtures and even inside doorsl Like most houses, ours has bars over all the windows plus a three-metre high fence in front! Preparing for school has involved both physical and mental work. Before classes could begin, rooms had to be painted, yards mowed, etc., etc. Schedules and lesson plans had to be made and books laid out for students. Below are some questions we asked ourselves and we thought you might like to have answers to these questions too: 1. Why is it better to have a 4wd vehicle in Rubio? 2. How can there be a water shortage during the rainy season? 3. For what do you use a mixture of powdered milk and boric acid? 4. Why do pants’ pockets have holes so quickly? 5. How many keys does it take to get in to the house? 6. How hard are earthen tile floors? 7. What does “pare” mean in Spanish? 8. What is the correct pronunciation for the words schedule and roof? 9. What needs does an M.K. teacher try to meet? 10. How does a housewife fit into the pic ture at C.A.? Here are the answers we have found so far: 1. Four-wheel drive vehicles are higher and are more ruggedly built. We live on a fault line in a mountainous area with fre quent landslides during the rainy season SEPTEMBER 14, 1990
and rough roads caused by the tremors. Our Caribe is serving us well and because it is high we will be able to use it to take children on more rugged field trips as well. 2. The town shuts off the water for a day or two after each heavy rainfall because otherwise their sand filter would get clogged with all the silt. Usually they do turn it on for a few'hours at night but our house does not have a storage tank as many other houses do. 3. Powdered milk and boric acid is sup posed to help control the cockroach population but so far we are still finding many! 4. Because of the many locks used to deter theft, one ends up carrying many keys. A complete set of our keys consists of ten keys for the house, four for the car, three for the school and one for the post office! 5. It takes three keys to get into the house - one for the front gate, another for the second gate and the third for the front door. 6. Earthen tile floors are very hard; we’ve lost three Corelle soup bowls on them already! 7. “Pare” means “stop” but, like in Costa Rica, such signs are seen as suggestions rather than regulations. It is safest to ap proach all intersections expecting someone to “barrel” through. Take your legal “rightof-way” only when it is safe to do so! 8. Since Christiansen Academy uses U.S. curriculum, shed’yool and roof is correct. In Canada it is skej’ool and roof. 9. The staff at C.A. are more than academic mentors of missionary children; they are advisors, counselors, chaperones and parents to these children, trying to meet the many varied academic, emo tional, spiritual and social needs of the students in their care. 10. Housewives have the same household responsibilities here as they do in North America but many times with more primi tive conditions. Besides this, many perform extra Jobs like lead a Spanish Bible study, teach at C.A., act as school treasurer, secretary or nurse, help in the kitchen, take the dorm parents’ place (together with her husband) to allow the dorm parents a day off, etc. The list goes on! Christiansen Academy is short-staffed at this time, which means many of the teachers' are teaching extra classes. Please pray for har mony among an overworked staff, continued adjustment by those new on staff here, the leading of the Holy Spirit in convicting and maturing the students (both the missionary children and the Venezuelan nationals, who are students here, need to accept Christ as Savior), and both time and opportunity to witness to Venezuelan neighbours. Henry and Florence Goertzen
To Lesotho, Africa
Glen and Betty Koop (Steinbach EFC) left on August 29 for a term of service in Lesotho, Africa, with AIMM.
To the Bahamas
Allan Thiessen (Blumenort) has left for the Bahamas to teach at the Windermere High School under Gospel Missionary Union._________
To R.G.B.I.
a r
I I
Irma Plett and Karen Penner began Spanish language studies at the Rio Grande Bible Institute in August in preparation for service in Paraguay.
To Mexico
Margaret Voth (Steinbach EFC) has been accepted to teach at the Camp 77 school in Mexico. Please pray for these missionaries.
PAGE 13
MCC ASSIGNMENTS Mary Remple of Rosenort, Man., began a four-month Mennonite Central Committee assignment in Akron, Pa., where she will be serving with SELFHELP Crafts. Remple, who began her assignment in September, is a member of the Morris Fellowship Chapel (EMC). I
Allan and Edith Reimer of Landmark, Man., began a two-year Mennonite Central Committee assignment in Petitcodiac, New Brunswick, where Allan will be serving as MCC Employment Concerns Coordinator and Edith will serve as an assistant with SELFHELP Crafts. The Reimers, who began their assignments in July, are members of the Prairie Grove Fellowship Chapel (EMC). They have three children: Victoria, Christjan and Charity.
Diedrich and Mary Anne Plett of Winkler, Man., most recently of Waterloo, Ont., are beginning five-year Mennonite Cen tral Committee (MCC) assignments in Mex ico, where they will be working as MCC coun try representatives. Pletts previously served with MCC in Bolivia. They are members of the Fort Garry Evangelical Mennonite Church in Winnipeg. Their children are Samuel, Timothy, Jonathan and Benjamin.
Gerhard and Hilda Pries of Land mark, Man., began three-year Mennonite Central Committee (MCC) assignments in Happy Valley and Goose Bay, Labrador, in August. They will be working as MCC pro gram coordinators. Gerhard previously serv ed with MCC Canada in Winnipeg, Man., as an accountant. Prieses are members of Prairie Rose Evangelical Mennonite Church in Landmark. They have a son, Adam.
Messenger News
Pastor Edwin Plett conducted the sod-turning ceremony for the new church complex at Landmark.
People representing the various levels of the Prairie Rose church took part in the sod-turning.
SOD-TURNING TAKES PLACE
the pastor was stirring, encompassing the whole project, placing it in God’s hand. The new structure, all on one level, will have a chapel (the inside to be completed later), plenty of Sunday school classrooms and a big fellowship hall for weddings, funerals, etc., and church services. So come spring 1991 it will be goodbye to the Sunday school bungalows and the present church building that has become so dear to many. This event was crowned with the ordina tion of two committed deacon couples, Harold and Florence Barg and Raymond and Julia Plett. It was a blessing to have Karl Goertzen of Portage la Prairie and Conference Pastor Edwin Friesen address the jubilant, supportive audience. The attendance was good, including a number of guests. Coffee and pie was served downstairs to those present. Harold Plett
Landmark, Man.: An unusual air of excite ment, enthusiasm and unity was evident at the historical sod-turning celebration of a new church complex for the Prairie Rose con gregation. The two September 9 morning ser vices were combined and devoted to this. Songs like “Christ is the Cornerstone” and “Search Me, O God” spoke of the deep awareness that “unless the Lord builds the house, those who build it labour in vain.” Harvey Plett, in his message, gave a brief history of the previous church buildings. He could still remember the first one, which doubled as a school and church. The second one was taken by an “act of God,” when it burned down due to lightning. The present one eventually became inadequate and hence the long-awaited memorable occasion. “We are not building a monument as a Landmark
PAGE 14
EMC,” he said. “Nor are we out to outdo other E.M. churches. It is not a glory symbol. We are the church of Jesus Christ and it is He that is building His church. Shall we move forward by faith, courage and unity.” The assembly next moved to the beautiful outdoors right to the building site. Pastor Plett referred to the wise man building his house upon the rock. Enthusiastic builder Harold Barg had words of appreciation to the au dience for their support. “Heavy equipment will move in tomorrow to put in the piles,” he said, pointing out that “your pastor is now standing about where his study will be.” People representing the various levels of the church took part in the actual sod-turning the ministerial, Sunday school, ladies’ group, young people, college and career and seniors. A beautiful concept! The dedicatory prayer by
THE MESSENGER
Baptism at the Morris Fellowship Chapel on June 10, 1990. Left to right: John and Connie Reimer (pastoral couple). Jack Fleming, Doug Bergen, Kim and Ron Edwards.
FOUR BAPTIZED Morris, Man.: Another beautiful summer season has come and gone and with it a lot of activities—graduations, holidays, picnics, camps, family gatherings and enjoying the beauty of nature all around us. May the busyness of activities never cause us to forget that “the glory of life is to love, not to be loved; to give, not to get; to serve, not be served.” June 10 was a very moving day in our church as four people, who have come to know the Lord within the last year or so, followed Him in baptism. The testimonies they shared with us that morning just caused us to praise God for not giving up on people, but gently extending His marvelous grace to all who call upon Him. Truly He is a God of miracles! With the Lord as your Guide and
A parent/child dedication service was held at the Morris church on August 19. Left to right: Allan and Marlene Siemens with Mark, Bob and Lily Loewen with Hayley, Ward and Janine Parkinson with Amanda, Pastor John Reimer.
people of God as your friends, may you con tinue to grow in spiritual wisdom and stature. Our prayers and congratulations follow our high school grads. Shannon Penner, Tammy Heinrichs, Ray Boisvert and Curt Schroeder, as they leave those high school days behind and make decisions for their future. Living Fountain Bible Camp and VBS in the town of Morris called for a lot of person nel who were willing to commit their time and energy to present the gospel to kids. We thank the Lord for willing workers and for the op portunity to sow the Seed. Peter and Mary Thiessen have returned to Mexico after a one-year furlough. They have been a blessing to us during their stay and we will miss them. May the Lord guide you and strengthen you for the work He has called you Betty Siemens to.
VACATION BIBLE SCHOOL TAUGHT Birch River Man.: Jesus said in John 4:35b, "Lift up your eyes and look at the fields, for they are already white for harvest.” In the natural realm, harvest is upon us, and for the most part the fields look promising. Would to God that it were so in the spiritual
Wymark, Sask.:
The Wymark church presented a plaque to Dave and Tina Froese for their many years of service in the church. SEPTEMBER 14, 1990
as well. Here and there, sheaves are gathered in, but it seems we are also called to keep on sowing the good seed, God’s Word. From August 25-31 we did so through DVBS. The enrollment was 48, and average daily atten dance was 36. It was a “first” for our church. A number of our young people were actively involved in helping with skits and crafts in the four classes. On Friday evening a closing pro gram was planned. Many of the children’s parents came out to see and hear what their children were so excited about all week. The Steeprock Bay Bible Camp went well. There were four weeks of camp and most of them were very well attended. It was good to have enough staff available again for the work that needed to be done in order to meet the needs of the campers. Thank yc u to each and every one who came to help, some of you stayed for all four weeks! A special note of thanks to the Kleefeld church who sent so many workers out this way. Pastor Ferlin was gr<,at at directing it, at the same time giving many of our young people “training on the job,” proving their worth as counsellors and junior counsellors. God bless you all! The doors of the schools, both public and private, have again opened for another term. Lowell Friesen decided to take his grade 11 at the SBC high school, while his brother Leland is studying at Nipawin Bible Institute. Helen Kroeker
YOUTH ENJOY RETREAT
Mount Salem, Ont.: June 1-3 was a weekend that the young people had eagerly anticipated for some time. Fifty-five young people, under the able leadership of our youth pastor. Cliff Loewen, enthusiastically piled in to cars for a youth retreat at Camp Shalom near Cambridge, Ont. Darren Plett of Blumenort, Man., gave several challenging talks and Peter and Mary Froese and Jake and Anna Enns were the all-important cooks for this event. The Lord blessed as many bonds of friendship were strengthened and com mitments made to Christ. On June 17 our church had a Sunday school picnic. In the morning we had our pro gram and then a barbecue for lunch. Games were played after lunch and ice cream and sweets ended a beautiful time of fellowship. Eleven more SEAN students received their certificates in June, after completing Book 1. Acknowledging God’s will for their lives were Margie Dyck, Nettie Siemens, Agatha Giesbrecht and Nettie Rempel. They pledged their obedience to our risen Saviour, through baptism, on June 24. May your lives be richly blessed as you walk with Him each day. Vacation Bible School was held July 2-6. There were over 100 children enrolled, in eight classes. Cliff Loewen was the VBS direc tor and many teachers and helpers made the theme, “Island in the Son,” come to life. The Peace and Love Ambassadors from Niagara EMC presented a program in our church on July 8. Anne Siemens had a busy summer work ing with Child Evangelism Fellowship for nine weeks, which includes two weeks of training plus seven weeks of teaching clubs. Some more young people were involved in counsel ing at camps for shorter terms. Of special interest to our church was the ministry of Allan Friesen of St. Vital, Man. On Saturday, August 18, he spoke to more than 100 young people. This was followed by a full day of activities where Mr. Friesen ministered to us on Sunday morning. On Sunday after noon he spoke to many married couples on “The Ten Commandments of Parenting.” After an evening service, he again spoke to the youth; his topic was “Dating.” His teaching ministry to our families was greatly appreciated. Lorna Wall PAGE 15
Parentichild dedication at the Kola church. Left to right: Barry and Diane Koop and Shanley, Lori and Len Koop and Kevin.
SUMMER OUTING ENJOYED
Kola, Man.: June 8-10 our church had their summer outing and Sunday school picnic at Kenossee Lake Bible Camp. For those who made a weekend of it, it was a great time of fellowship, working and playing together in a beautiful outdoor setting. The weather cooperated and everyone had a great time. Friday evening saw a number of families settling in, some in cabins and others in their own trailers or tents. We had a wiener roast down on the beach, and then our special ser vice, with speaker Russ Wilson, was held in the dining hall, by the fireplace. Later there was a time of singing and sharing around a campfire till darkness closed in. Saturday morning the golfers were up ear ly to get their 18 holes played before lunch time. The rest of us spent a leisurely morn ing, rising and getting breakfast. A lot of the children, and some adults, went for a swim at the neighbouring camp’s pool. After lunch everyone got to work. The men applied ham mers and expertise and much progress was made on the new shower building. The ladies wielded mops and brooms, cleaning out cabins and washrooms for the upcoming Bi ble camp season. The children had a scavenger hunt. They also spent a lot of time paddle-boating. Some went to play miniature golf and a few hit the waterslides. After supper there was another special ser vice, followed by a talent show, which includ-
Camp speaker Russ Wilson
Fun and fellowship at the Kola church campout. PAGE 16
There was work as well as play at the church campout.
ed a contest for the ugliest tie and the most unique hat. Sunday morning a lot more people arrived for our annual Sunday school program. The service started with a message by Russ Wilson. Then each Sunday school department shared an item related to the topic they had been studying.
After a delicious barbecue lunch, the after noon was spent in visiting. Some went swim
ming and some started packing up to leave for home. Faspa and clean-up ended a great weekend. Our guest speaker for the weekend, Russ Wilson, pastor of the Maryfield Tabernacle, helped to make our weekend one of spiritual growth, as well as one of physical refresh ment. His three messages on “The Heart” were extremely thought-provoking. The first message was entitled “The Heart—Why is it important?” He showed us from the Bible how our heart is the single greatest treasure that we have. It is so impor tant because it is what God will judge us on, and because it is the center of our decision
PASTOR ORDAINED
Riverton, Man.: How do 1 begin to recap the events that have become part of our church history these beautiful summer months? Many people have had the oppor tunity to spend some time travelling, and all have experienced safety in their journeys. When members were away it was a joy to welcome visitors into our midst, some from as far away as Nova Scotia. A highlight for us this summer was the or dination service for our pastoral couple, Dick and Tina Unrau. Arden Thiessen was present and served us with a meditation based on Joshua 1. We were called on to remember that the commands of God always come with the promise that there will be adequate strength available for us to accomplish that which we have been called to do. Pastor Dick’s response was taken from Col. 1:25-29, “1 have become its servant by the commission God gave me to present to you the word of God in its fullness — the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end 1 labour, struggling with all his energy, which so powerfully works in me.”
making.
The second message was “The Heart — What to do When It’s Broken”: 1) We have to discern the cause of the break. 2) We must decide to go to the Healer for healing. 3) We need to determine to get up and get going again. In the third message, the topic was “The Heart — How do I Develop It?” This was a practical message to help us apply what we had learned so far. We need to keep our heart soft and humble, confessing our sins im mediately so that we may keep close to God. We need to consume God’s Word, reading it, memorizing it, and absorbing it in a daily walk with God. We need to set our hearts on following God wherever He leads us and, to keep on track, we need to make ourselves ac countable to other people. Our theme for the weekend, and one which many of us took home with us in our hearts, was Proverbs 4:23: “Above all else, guard your heart, for it is the wellspring of life” (NIV). Pat Schellenberg
Our Sunday school picnic was held at the Riverton Park on June 10. All classes had the opportunity to participate in a creative presen tation on the theme, “Happiness.” Special feature of the day, enjoyed by children of all ages, was Jitters, the clown! Her bag of tricks, the games, food and fellowship were part of a great day! Let’s not forget Canada Day! The Participa tion Night committee planned a fireside ser vice that we will not forget. We enjoyed sing ing choruses, sharing of ourselves and our ex periences, and participating in an activity that reminded us of the greatness of God as seen in nature around us. The “Marshmallowmony” evening ended with a bang when the fireworks display began. The chapel was transformed from a peaceful auditorium to an exciting “Island in the Son” during VBS week, July 9-12.1 Cor inthians 13 came alive through lessons, skits and crafts. A good way to say goodbye to summer and good friends is a party. We were hosted by Frank and Chris Long, who made our church their home church during the summer months. At their lakeside cottage we could go for a swim, play in the sand, visit, sing songs or eat. We say “goodbye” as they return to B.C. It’s back to school, and as children return to their studies, let’s pray for them that they will honour God by doing their best for the Lord. Carol Kornelsen THE MESSENGER
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Left to right: Menno and Dorothy Kroeker (new pastoral couple at the Rosenort EMC), Marge and Frank Kroeker (returning to Paraguay for missionary service).
Accepting the farewell gift from the church are Frank and Marge Kroeker. Mel Friesen made the presentation.
NEW PASTORAL COUPLE INSTALLED Rosenort, Man.: Living Fountain Bible Camp, sponsored by the Morris area Region 6 churches, was held near Gimli, Man., from July 16 to 28. Director Chuck Friesen and his staff reported in our church on August 19, where members from all five congregations came to hear what the Lord had done. There were a few first-time decisions to follow Jesus and other campers renewed their com mitments. The efforts of the staff and prayer warriors paid off! Vacation Bible School in St. Adolphe was taught from August 6 to 10 by members of our church and some Christians from the town. Attendance was very good, as it had been in Woodlands earlier. For the week of August 20, a small contingent of workers went up North to serve on two Indian reserves near The Pas. Dennis and Amanda Anderson were the host missionaries for this group. Our worship services in July had a Latin flavour. Jake Kroeker served with two messages: “Man’s Will Versus God’s Will” and “Utilizing Our Talents for the Greatest Good.” The Kroekers, Mary Loewen and Alvira Friesen were interviewed by missions chair man Ron Kroeker about their work in Mex ico. Jake and Bertha Kroeker and Alvira Friesen have since returned to that country. Mary Loewen is teaching (part-time) in the Monis Christian Day School. While on furlough here, Alvira suffered the theft of many household goods from her living quarters in Mexico. Humberto and Hortencia Bojorquez (Mexico) spoke to us briefly one Sunday, with Jake Kroeker interpreting. On July 22, Herbert Siemens, pastor of the Tres Palmas EMC in Paraguay, served us with a solid gospel message from John 14:1-6. Thank you, and come again! Also that morn ing, Luella Loewen reported on the highlights of her latest term of service in Paraguay. Brent and Denise Unrau of the Toronto area were in our congregation on August 5. Brent spoke to us from Genesis and from Romans 4:16-25. Having worked with Italian Canadians and learned to love them, they now plan to go to Italy and continue their ministry there. Donelda Friesen, who had spent a brief term of MCC service in Bangladesh earlier, is now stationed in that very poor part of Asia, where she expects to serve for three years. God protect you and make you a great bless ing there! SEPTEMBER 14, 1990
August 12 was the day that Mrs. Connie Siemens (wife of Sheldon) was accepted in to our church fellowship. She comes to us from the Lowe Farm area. Welcome! Frank C.L. Friesen had major surgery in July and is recuperating satisfactorily at home. Jake P. Siemens is hospitalized since September 2 due to a heart attack. After many months of hospitalization, Peter J.K. Loewen was transferred to the Red River Valley Lodge on September 5. Menno and Dorothy Kroeker celebrated their silver wedding in the presence of family and friends on August 26. Their theme for the evening was “Together with Him,” from II Corinthians 6:1a. The program was chaired by son Don, and other family members serv ed with songs and music. Mary Kroeker and Myrna Friesen reflected on at least eight distinct phases in the lives of the couple, in cluding courtship and marriage, early wedded life, the birth of their three children, their early ministry in Rosenort, their ministry in Fisher Branch, the pastorate at Mount Salem, their later Rosenort ministry (coupled with the Kanadier work), and finally, the Rosenort pastorate. Johnny Loewen’s devotional was based on the theme verse and anticipated the new pastoral duties, which Menno and Dorothy began on September 2. This was followed by a slide presentation, the bridal couple’s remarks, and the closing prayer by Dad P.L. Friesen.
Virgil, Ont.:
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Danny and Lily Giesbrecht were accepted as members of the Niagara EMC on May 10, 1990.
The following Sunday we witnessed the in stallation service of Menno and Dorothy Kroeker as our new pastoral couple. Con ference Pastor Edwin Friesen spoke on several all-important parts of this ministry: 1) Point people to the living water. 2) Do the will of God. 3) Keep humble. 4) Weep with others. Then, to the congregation, he said, “Pray for your pastoral couple, respect them, and minister to them.” By rising to their feet, the congregation promised to do this. Menno and Dorothy also promised to serve faithfully and to give their best as God enables. A prayer circle of church leaders formed around them and Art Dueck and Sandi Eidse led in in tercession for our new shepherds. We then proceeded to the lower auditorium for a chicken dinner, followed by a short program. There were farewell wishes and a gift for Frank and Marge Kroeker and also pledges of loyalty to Menno and Dorothy Kroeker. Levi Dueck
Ji John and Margaret Goertzen
COUPLE CELEBRATES ANNIVERSARY
Pelly, Sask.: John and Margaret Goertzen of Swan Plain, Sask., celebrated their 40th wedding anniversary on July 15. An after noon tea was held in the Swan Plain Hall, where approximately 75 people came to share this special day with them. The couple’s children and grandchildren provided a most enjoyable time with music, singing and a history on the lives of their parents throughout these 40 years. Lunch was provided by the family. Five of John and Margaret’s children were able to be present: Abe and Edna, Martin and Helena, Eva and Elmer, and Herman and Erna, and their families, Ruth and her fiance Jeff. Unable to attend were John and Diane and family and Marge and Doug. Vivian Anfinson PAGE 17
GARY GINTER 1986-1990 “And He shall wipe away every tear from their eyes; and there shall no longer be any death; there shall no longer be any mourn ing or crying or pain; the first things have passed away” (Rev. 21 ;4). Gary William Ginter was born April 11, 1986 and passed away accidentally on July 16, 1990, at the age of four years, three months and five days. Safe in the arms of Jesus! He leaves to mourn his mother Myrna Ginter, his brother Allan James, grandparents Dick and Erna Klassen (Blumenort), grand mother Maria Ginter (Steinbach), uncles and aunts, cousins and many friends. Gary was a cheerful, active boy whose love for his family and friends was deep and sincere. He was especially close to his little brother whom he always sought to protect and to help and with whom he shared his toys and his mischief. It was important for him to pray. Whether at the table or at bedtime, he was always eager to thank Jesus for the good things He provided. He loved to sing; his favourites were Sunday school choruses. He was greatly attracted to musical instruments, particularly the guitar. His favourite toy was a little guitar given to him as a Christmas pre sent, which we would often hear him strum while he loudly and enthusiastically sang Jesus Loves Me or Twinkle. Twinkle. Little Star for everybody. He loved rides in cars, trucks, tractors and motorcycles. His dream was to fly an airplane someday. Since he was somewhat visually impaired and had a slight developmental delay, he was required to attend Kinder Korner Day Care in Steinbach for two days a week for stimula tion and special education. He also attended Sunday school at Full Gospel Chapel. It was very important to him to wear a suit and tie to Sunday school because he wanted to be grown up. He said he wanted to grow up to tell other people about Jesus and to sing Jesus songs for everybody. Gary is safe in the arms of Jesus now. AH physical limitations are gone and he can now freely sing and play for Jesus and see all the splendour of heaven. We are looking forward to seeing him someday. Until then, we have precious memories of him to cherish. The funeral for Gary was held at the Full Gospel Chapel in Steinbach. 1 would like to PAGE 18
thank the EMC churches for their spiritual and financial help during this difficult time. I want to say a special thank you to the Mennville EMC for the groceries, appliances, and finan cial donations they sent to re-establish our home. Thanks also to the Morris Fellowship for faithfully providing people to sit by Allan’s bedside at night during the first three weeks when he was critically ill. Please continue to pray for Allan. Although his condition is gradually improving, his recovery will be long and difficult. Pray for me too, that I will have the strength and peace to continue to help my son and for my personal inner healing from this tragedy M^irna Ginter
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ABRAM KNELSEN 1908-1990
"Precious in the sight of the Lord is the death of his saints" (Psalm 116:5). It has pleased our heavenly Father to call home Abram Knelsen, the beloved husband of Katherine Knelsen. He passed away on August 10, 1990 at the Swift Current Nurs ing Home at 10:40 a.m., after suffering from emphysema for many years. He was born on December 29, 1908 to Jacob and Susanna Knelsen in Gretna, Man., the second youngest in a family of 13. Abe came to Chortitz, Sask., in 1913 with his parents. In 1931 he was baptized upon con fession of faith by Bishop Derksen in the Som merfeld Church in Chortitz. That same year his father passed away and Abe and his youngest sister, Elizabeth, took over the family farm, also looking after their mother until 1940, when Abe moved on to his own farm half a mile west of the village. In 1941 Abe was united in marriage to Katherine Froese in the Chortitz Church, with Jacob Friesen of Rosenhof officiating. They were blessed with a baby girl on June 14, 1948, but the Lord saw fit to take her after a short life of 21 hours. In 1973, after many years of farming, Abe and Katherine moved to Swift Current. They enjoyed travelling, visiting relatives and friends in the western provinces, Mexico, Belize and Bolivia. Abe also took an interest in fishing as long as his health permitted. Suffering with his breathing and unable to take care of Katherine, they took up residence in the Swift Current Care Center (known as the Nursing Home). The last years have been extremely
hard for Abe; he had to go to the hospital time and time again. Abe leaves to mourn his wife Katherine; sisters, Helena Heinrichs of Taber, Alta., Anna Friesen of Wymark, Sask., and Elizabeth Heinrichs of Swift Current, as well as many nieces and nephews. He was predeceased by his sister Susanna in 1888 (at age one), a brother, Jacob, in 1891 (at age two), a brother, John, in 1908 (at age three), his father Jacob in 1931; his mother Susan na in 1937; an infant daughter, Linda, in 1948; sisters, Susanna Wieler, Maria Fehr, Gertrude Heinrichs and Katherine Teichroeb; brothers, Isaac and Jacob. Abe often made mention of his desire to be with his Maker. We shall miss him so much. The funeral service for Abe Knelsen was held on August 14 at the E.M. Church in Swift Current, with Lester Olfert and Peter Schlamp officiating. Interment took place at the Mt. Pleasant Burial Park. Parkside Funeral Home was in charge of arrangements. Pallbearers were Jake Heinrichs, Abe Fehr, Jake Klassen, John Neustaeter, John Heinrichs and Jake Friesen. The organist was Nettie Freisen and music was presented by a trio, the Froese sisters.
Births TRUDEAU - to Don and Judy Trudeau of Stein bach. Man., a daughter, Meaghan Stacey, on August 26. 1990. THIESSEN - to Peter and Norma Thiessen of Blumenort, Man., a daughter, Anna Marie, on August 30. 1990.
PENNER - to Terry and Delores Penner of Blumenort, Man., a daughter, Kayla Mareille, on August 30. 1990. PENNER - to Kelly and Darlene Penner of Stein bach, Man., a son, Cody Scott, on August 29, 1990.
PARKINSON - to Ward and Janine Parkinson of Morris, Man., a daughter. Amanda Janine, on May 31, 1990. BUECKERT - to Isaac and Bertha Bueckert of Aylmer. Ont., a son, Garry, on July 31. 1990.
WOODS - to Al and Sherryl Woods of Three Hills. Alta., a son. Timothy James, on August 27. 1990. NEUFELD - to Don and Jan Neufeld of Kola. Man., a daughter. Victoria Lynn, on August 9. 1990. REIMER - to Ernie and Sherridan Reimer of Kola, Man., a daughter, Janae Bethany, on August 7, 1990.
MARTENS - to Tim and Elvira Martens of Van couver, B.C., a daughter, Larissa Darlene, on Ju ly 15, 1990.
KLIEVER - to Jim and Cheryl Kliever of Kola, Man., a daughter, Courtney Elizabeth, on July 29, 1990. JOYCE - to Brett and Laurella (Enns) Joyce of Van couver, B.C., a son, Brynn Michael, on July 1, 1990.
THE MESSENGER
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Weddings V
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REIMER - BURGHART: Chris, son of Mr. and Mrs. Pete Reimer of Birch River, Man., was mar ried on June 30, 1990, to Myrna, daughter of Mr. and Mrs. Bill Burghart of Bowsman. Man. The wed ding took place at the Community Bible Fellowship in Swan River, Man., with John Hiebert of Stein bach. Man., officiating. The couple is residing in Whitehorse, Yukon. FRIESEN - FEHR: Leon, son of Andrew and Alma Friesen of Maryfield, Sask., and Trinette, daughter of John and Dianne Fehr of Kola, Man., were married at the Kola EMC on August 4, 1990. James Penner of Kola officiated. The couple is mak ing their home in Kola. MARTENS - HEINRICHS: Michael, son of Herm and Eleanor Martens of Rosenort, Man., and Jewel, daughter of Don and Alvina Heinrichs of Rosenort, were married on August 18, 1990. The wedding took place in Rosenort, with John Reimer of Mor ris, Man., officiating.
Janette Oke
Best-selling Author Janette Oke to Speak at Choice Books Rally WINNIPEG, Man. — Best-selling author Janette Oke, author of the prairie love story Lone Comes Softly, will be the guest speaker at the 1990 Choice Books fundraising rally, to be held September 27, 7:30 p.m., at Win nipeg’s Grant Memorial Baptist Church. Oke, who as a budding author dedicated her writing to God, views her writing as more than just a pleasure — she sees it as a ministry. “My writing is not so much about what I say, but how the Holy Spirit uses it.” Response to Love Comes Softly, her first book, and the 17 that followed has been over whelming — over six million copies have been sold. Readers identify so strongly with her characters that some letters are actually ad dressed to them. Her books are filled with examples of how love can permeate everyday experiences, in cluding some of the tough things in life. “God has a way of turning trials into great joys,” she says. For more information about the rally, con tact Choice Books Manitoba, 134 Plaza Dr., Winnipeg, Man. R3T 5K9 (269-6106).
SEPTEMBER 14, 1990
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T BY the WAY
By Dave Schellenberg
WE WERE ALREADY IN BED when the phone rang. It was my nephew Jim, informing us that his dad, my brother, had passed away that evening around 11 ;00 p.m. My brother was just past his 76th birthday and he and his wife Mary were planning to have their 50th wedding an niversary on September 23. In looking for ward to this event, he had already asked whether I would participate. 1 was happy to promise that I would. The phone call, around midnight, of course changed all this. My brother had gone to be with the Lord whom he so faithfully and unselfishly served in his life. One can see again that God’s ways are higher than our ways and His thoughts higher than our thoughts. My wife Helen and 1 had our 50th wedding anniversary event the day before. August 5. My brother and his wife were there. I fact, Un cle Henry had been asked to speak for my side of the family. Who would have guessed when he addressed our gather ing that the next day he would no longer be counted among the living. But with Paul we can confidently and triumphantly proclaim, “ . . . if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with Him.” We cannot deny that there is sonow in the death of a loved one. But, according to God’s word, “weeping may endure for a night, but joy cometh in the morning.” This, at the moment, is dif ficult to perceive, but experience teaches the truth of it. One also covets this truth for those whom he left behind. His ministry in the Chortitzer Mennonite Conference spanned a period of some 35 years, first as minister and then for over 20 years as Bishop. Records show that he had officiated at some 400 funerals dur ing these years. Now it was his turn. On Friday, August 10, six fellow ministers car ried his earthly remains to their final resting place at the Steinbach Heritage Cemetery. My brother Henry was very handy with hammer and saw, as well as many other Sixth Annual E.M. CUP HOCKEY TOURNAMENT November 9 to 11
If interested, contact: Doug Friesen (204) 257-1682 (Winnipeg)
tools, of course. I shall miss this because 1 find it hard to cut off a board straight. Since our house is already over 20 years old, it happens that the doors begin to jam. What to do? Remove the offending door and go to my brother who made short work of my problem by shortening the door by a little bit and, presto, my problem was solved. 1 needed to do some hauling — he had a pick-up. Once he had told me that he had fashioned a handle for his hedge clipper so he could reach and cut branches that were too high. When I wanted to fashion one for my hedge clip per I went to Henry to get the model. But I had a slightly different set-up on mine so I couldn’t make it according to his. No problem! He offered me his clipper, han dle and all. Homemade waffles? He had rigged up an improvised heating apparatus in the backyard on which he could place one of these old-fashioned cast iron waffle irons. Someday he was going to have us over for waffles. But the time ran out and he was never able to entertain us with this delicacy. Also, how proud he was of the beautiful table lamps his lathe turned out! And from lowly poplar wood! Back on the farm, when we were growing up, poplar wood, by the cord or box full, was one of the means of keeping bread on the table dur ing the depression years. I wonder if he ever thought of those years now when he was fashioning beautiful objects from a small piece of the common poplar. As Bishop, my brother had retired some seven years ago. However, even after a very severe heart attack in 1983, he found it hard to decline invitations to serve when asked. The Sunday before he died he spoke at two wedding anniversaries (ours included). The week he died he was sup posed to be at a funeral. When being asked about such commitments, he had replied that he wanted to “occupy till He comes.” Literally, that is exactly what he did.
REGION 8 LADIES’ DAY November 3, 1990 Blumenort EMC Blumenort, Man.
Registration: 8:00-8:30 a.m.
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From the Editor ASSEMBLY 12 FEEDBACK WHEN I ASKED several friends a few days ago what their im pressions were of Assembly 12 of the Mennonite World Conference, I discovered their responses related to people. The Assembly was more than facilities and programs. At the basis it was people. Don PIctt commented, “What impressed me most was that it felt like a family to me, it wasn’t like a campaign.” In April, when Elvina and I visited Don and Liz in Elkhart, Indiana, they told us their summer was being planned around Assembly 12. Their highest priority was to be present at this gathering of Mennonites from around the world. Their missionary service in Nicaragua has exposed them to many Latin American Mennonites. “The sessions were good,” Don said, “but meeting the people, running into familiar ones, and interac ting with them, was the highlight of the week for me,” On Saturday evening Don sat with Francisco Cano, a brother from Nicaragua. He discovered that the man on the other side of him was a Low German-speaking brother from the Soviet Union. Since neither of the men had a translation receiver, Don was kept busy translating the service into Spanish and Low German. Helen Eidse, a member of the Hospitality Committee, was also heavily involved with people. She helped to find homes for the 200 or so sponsored guests of the Mennonite World Conference from the two-thirds world for their stay before and after the Assembly. The Committee also made arrangements for these people to visit churches in the area. The guests in their home were from Zaire. This was no surprise, because Ben and Helen have spent many years in Zaire, where, among other things, they translated the Bible into the Chokwe language. “Ben and 1 felt very at home and comfortable with all these people,” she said. Understandably, it was a very precious time. The event also gave the Eidses an opportunity to dust off their skills in communicating in Chokwe and in French. It also “sparked a desire” to return to Zaire. “Since then my husband has said many times, he wants to go back.” Helen admits, “I couldn’t get everything done that I had set out in my own mind to do,” But she did find time to volunteer to help in the children’s program for one day, and to attend one full day and all the evening services of Assembly 12. Irvin Fast was also involved in Assembly 12 as a volunteer. Ir vin and his wife, Margaret, assisted in the Congregational Life Centre, making sure that the equipment and facilities were ready for the workshops and activities each day. Their duties did not allow much time for socializing, but they were able to direct many people to their destinations. “It is absolutely amazing how few people find direc tions in a printed brochure,” he said. “It was an exciting event to say the least,” Irvin commented, “ex citing because of the international flavour to it—people from all col ours and all walks of life, speaking a number of languages.” For Irvin the highlight of the Assembly was the Roll Call of members of the General Council of the Mennonite World Conference during the opening service. “Seeing the hundred or so people, just one after the other, of 67 nations, walk across the platform was most exciting.” Irvin was also excited about the workshop in which Ethiopian Christians related stories of courage and growth in spite of persecu tion. “It was astounding to hear how these people reacted and responded when the army and police came,” he said. He was im pressed to experience firsthand what these people had gone through. PAGE 20
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Our guests for the Mennonite World Conference were the Peter Janzen family from La Crete, Alta. Back: Conrad, Telita, Peter. Front: Noella, Rudy, Daran, Leon.
Irvin’s final comment was on another theme: “The singing in itself was an experience that few people would want to miss.” Telita Janzen was the fourth contact in my quest for impres sions. Peter and Telita Janzen and their five children, from La Crete, Alberta, were guests in our home during Assembly 12. Our friend ship with the Janzens goes back many years. Since we had lived in the same community, and worked together in church and school, we thoroughly enjoyed the short snatches of fellowship early each morning and after returning late each evening. Peter is a farmer teacher, and was out root-picking after supper when I phoned. Telita remarked, “We found that everywhere we turned, we met people.” That’s not an understatement. On their first day at Assembly 12 I accompanied them to the city in their van, which we parked conveniently near the Convention Centre. We had just crossed the street when we met Peter’s brother and sister-in-law from Ottawa, Bill and Marlene Janzen. During the registration process, who should show up but Peter’s sister and brother-in-law, Helen and Rudy, just returned from four years of service in Bolivia. That was just the beginning. “One day we had lunch with a couple we met unexpectedly, whom we hadn’t seen since we worked together in Arizona in 1973,” Telita said. The Janzens were impressed with the organization and content of the children’s and youth programs. Their children all thoroughly enjoyed each day’s activities. The children were picked up at the Convention Centre in the morning and returned there in the late afternoon. “I was very relaxed,” she said, “and was able to enjoy my sessions more.” Telita found the pair of workshops on Children and Worship especially helpful, “partly because of the practical ideas for involv ing children in worship in the home and in the church, not pushing them away so we adults can worship.” When 1 asked her whether she had encountered anything negative about the event, she said several people had commented on the high cost of registration. For a family of seven, that is understandable. “But it was worth it,” she added. Most impressive for Telita was repeatedly hearing “how the Scrip tures apply to different people, different countries, different cultures, both in war and persecution or in peace and plenty. It struck me time and again: This is the truth.” Thank you, Don, Helen, Irvin, and Telita, for sharing your im pressions with me. 1 was blessed by your enthusiasm for the Chris tian life, and I echo your affirmation, “THIS IS THE TRUTH!” Menno Hamm
THE MESSENGER