The Messenger October 13, 1989

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evang A LETTER TO GOD The road is long The way is rough It seems so hard at times I look along That winding path And see nothing at all

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Mg eyes are tired My feet are sore I never get anywhere Is this Your way Is this Your will Oh God, tell me I look across The silent ditch I see another road People, everywhere So many of them Where are they going?

Just look at them The fun they’re having Along that easy road Parties, drinking Sex and drugs With not a care in the world Don’t they know They’re going the wrong way That road leads to hell I tried to yell Across the ditch But the silence choked me in I looked at them So sad inside But I didn’t do a thing I kept on going Slowly walking Feeling so alone I cried inside Then wiped my tears For they had made a choice I stopped to think Why was I here Why did I choose this road? A foggy memory From years ago Came into my mind I had decided To follow Jesus This was the way I chose A smile crept Onto my face My eyes lit up again

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I remembered That wonderful joy Of being a born-again Christian

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Mg smile faded My shoulderg drooped Why was my life so drab?

I started loving And caring for others Whom I had never cared for before

I realized Right then and there I had left Jesus behind I turned around I strained my eyes I called out, “Jesus, help me” Then / saw Him Running to meet me A smile shone on His face Jesus gave me A loving hug My strength came back again

He changed mg habits Made them good I felt like a new person inside

I smiled and cried I laughed out loud My joy had again returned Jesus looked at me With loving eyes But yet He reprimanded me 1 knew at once I wouldn’t be free Until I gave Him everything I looked again At my life How can I give Him all? The things I do The places J go Are so important to me If I give Him Everything I have My life will be empty and dry I can’t do it I’ll keep a part So my life won’t be so boring Then I noticed Jesus was lagging He wasn’t beside me anymore He looked at me With concern in His eyes “It’s ALL or nothing, ” He said I looked at Him Somewhat despairingly It’s so hard you know Finally I said “Okay Lord, take it I’ll give you mg whole life” He took it all Put it through the fire And started working on me He started changing And moulding me So I would become like Him He took it all But gave me back A life that’s worth the living

I looked along That winding road It was so beautiful there J saw trees A gorgeous lake All along that road

I started singing Praises to God My life was being perfected I looked across That silent ditch And saw the people crying I saw a bridge Which Christ had made By dying on the cross I went over And shared my Bible The people took it so eagerly I smiled again While telling them All that Jesus had done for me They looked at me They saw the change I grinned and beckoned them Their sorrow left They smiled too /Is they crossed the bridge with me They too had found My precious Jesus The one who changed my life A wave ofjoy Enfolded me I had my friends with me Together with Jesus We walked along That beautiful, narrow road Just up ahead I see it now Is Heaven waiting for me God can say “Well done” to me “Your work is finally over” Thank you Jesus Thank you so much For caring for me like You do I certainly hope Others can see Your light shining in me Four loving daughter, Valerie Cornelgen

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THE CHURCH IH THE LAST DECADE OF THE TWENTIETH CENTURY Third in a three-part series

YES, the church will survive... by Katie Funk Wiebe

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hile researching this series of articles, I heard and read some discouraging reports by people much more knowledgeable than 1 about the status of the contem­ porary church. 1 read Charles Colson’s strong indictment of today’s church: “Post-World War 2 Christianity is a religion of private comfort and blessing that fills the holes in life that pleasure, success and money leave open” (Kingdoms in Conflict). I didn’t want to agree, but with his nationwide contacts, he should know. Howard A. Snyder in Liberating the Church reinforced Colson’s view: “Like the nation, America’s churches breathe the atmosphere of self-protection and self-aggrandizement. They run after the same things the world does. The church is not free for the Kingdom. Its sickness is symbolized by the average church budget: eighty or ninety per cent spent on itself, a pittance for the rest of the world.” What to do with these and other devastating comments about today’s church?

Where are the volunteers? Church leaders speak of frequent absences of members at church functions, especially on long weekends; of lower attendance at Sun­ day school (especially the adults) and at evening and special ser­ vices. They bemoan fewer volunteers for church programing, weakening stewardship and moral accountability, and lessening loyalty to denominational concerns. Conference-wide leaders speak of an unnamed weariness hav­ ing struck the church with being the vibrant witnessing body of Jesus Christ. They admit that church growth is slow in this coun­ try as compared to Third World countries. Personal spiritual growth, ethical values, Bible study and prayer, evangelism and mis­ sions, relief and development — are all still important, but not terribly important. Not as important as being free to do one’s own thing. Nominating committee members and others tell of being turn­ ed down in response to their requests for help: “Sorry, but I’m just too busy this winter to work on the worship committee,” one teacher said. The nominating committee member had heard that response often. “We want free time to travel and visit other churches,” said the newly retired businessman and his wife. “Our children are out of Sunday school and children’s clubs — we’ve done our share,” explained the middle-aged father. “I’m working full-time this year and can’t handle another thing, or I’ll shatter.” This from a mother of four. Those attempting to involve members in ministry sigh and keep phoning. By the time the matter comes to arm twisting (and often it does), they have long ago reluctantly abandoned gift discern­ ment and mutual accountability to the body of Christ. Service and

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ministry have become institutional terms, not loving deeds done out of a sense of vocation. I factored other details into my developing thesis of church apathy: “I’m tired of being preached at,” one woman told me bluntly. “I can’t face another preaching service.” Yet she, like many others, yearns for a powerful church mov­ ing into new spiritual frontiers. She wants to be part of a church in which she does more than listen to sermons and drop money into the velvet-lined plate passing under her nose each Sunday.

Where is the body of Christ? What is the state of the church? Is the spirit of Christ still ac­ tive? The mail today again brought several letters asking for money for various church and conference projects. Are all of these pro­ jects really holy causes? I dare to ask. Will the church survive this overabundance of information and dearth of vitality? The institu­ tion obviously will, but what about the church as a covenanting body of believers committed to working out God’s kingdom? In a first draft of this article I placed myself on the side of Col­ son, Snyder and many others, assured that I could lay bare the church as an impoverished institution, hampered by an insidious hierarchicalism and a laidback membership satisfied with a private fizzy-faith. I despaired when I read that meeting the annual budget was the great institutional accomplishment of some congregations, and that faith issues never become a reality for many members. 1 wasn’t satisfied with my work. Yet 1 couldn’t summarily dismiss the statement by Robert Bellah, co-author of Habits of the Heart, that an authentic community occurs only when commitments of members carry them beyond the private life into public endeavor. A truly Christian community has a distinctively Christian lifestyle that is not determined by social, ethnic, or economic status. Where is the body of Christ that has transcended secular values to live out Christ’s teachings among the “pretensions and illusions of a contemporary society”? Must “business as usual” be the epitaph we write over today’s church? Is it possible to make bold statements about a new life in Christ? That grace is sufficient for every trying moment in personal and family life? That God hasn’t been shoved to second place because technology, science and history provide more and more explana­ tions for life’s questions? That the working of the Spirit, rather than management skills, accounts for growth? That in a church that has matured, come of age, an uncritical faith and trust in God as sovereign Lord and provider is not an anachronism? I had to admit that those Old Testament stories about manna and quails dropping from heaven make good children’s entertain­ ment, but don’t always satisfy the modern sophisticated church member troubled about making mortgage payments at the end of the month. THE MESSENGER

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Christians will be sustained by a simple trust in God...which acknowledges that we are in his hands, and that he is on our side. We worship God not for what we can get out of him, but because God is God over all... We need such trust for a dark age.

Three stages of belief I found courage and enlightenment in a concept which, 1 believe, was first expounded by theologian Paul Ricoeur with regard to Bible study. He states that Christians move through a hermeneutical circle, a pattern of interpreting the Scriptures. When we first encounter the Word of God, we approach it with a child-like naivete, an uncritical belief, devouring every word like a famished refugee. Belief comes easily. But in a second stage, some Christians distance themselves from the Word as they look more ciritically at the text. The Bible suddenly contains too many unex­ plainable aspects. Some people lose their faith at this stage, for it seems impossible to harmonize the apparent biblical inconsistencies. In a third stage, which Ricouer calls the “second naivete,” wonder for the Word is restored. The Bible is again God’s Word, but at a more profound level, deepened by personal struggle and doubts.

Passing through the stages Other writers are applying this same concept of stages of belief to the Christian life in general. The church came through the renewal movement several decades ago with great hope for renewed life and expansion. God’s promises of renewal never looked brighter. We were in our first naivete. But difficult years followed in which we witnessed thousands upon thousands suffering through drought, famine, flood, mass hunger and homelessness. Problems, such as divorce, abuse, and similar matters, affected the Christian family as much as any others. The communal movement, which seemed to herald a new age for the church, slumped into organizationalism and hardened along institutional lines. I see the church passing through the second stage of belief, the critical analysis stage, as a body of believers and as individuals. It may not account for all the lethargy, but at least for some. The church at times seems so very human and mundane — and with large professional staffs, it will survive. When both the church and business enterprises enjoy excellent management, topline computing systems, and slick marketing skills, the mystery of the divine cor­ porate life of which Paul wrote to the Ephesian Church and which provides the impetus for volunteerism dissipates. How can any kind of pious language or sense of calling (“God is working in my life”) survive marketing jargon? But true faith does not become quagmired despite obstacles. It moves through the darkness of perplexity to the third stage. I dislike calling it the “second naivete,” as Ricouer does. Yet Christians are holding onto faith because there is nothing else to hang onto. With Peter, they are saying, “Lord, to whom shall we go? You alone have the words of eternal life.” They know from experience that good people are not immune to suffering. They cannot give precise answers to the reasons for injustice in the world. As Daniel J. Simundsen writes in Hope for AH Seasons, they “have not received their share of the world’s resources, not been protected from danger, not received justice

from this world, and have not been supported by loving human communities.” But they continue to have faith. The words they say are not much different than those they uttered about God and the Word during their first naivete. But the basis for them is deeper, more secure. And they continue to volunteer and serve the church. Such people understand that forgiveness of sin, whether before God or before humankind, is a spiritual cleansing, not to assure them wealth and happiness, but to see them through each day’s struggles. They are convinced of the need to keep witnessing to Christ’s righteousness even if evil seems to be in control, not because of the promise of great success, but because God asks for obedience.

A simple trust in God A better word to describe this third stage than “second naivete” is Gelassenheit — a simple trust in God (without frills and furbelows) which acknowledges that we are in his hands, and that he is on our side. We worship God not for what we can get out of him, but because God is God over all. If that is naivete, so let it be. We need such trust for a dark age. Granted, for some people the main issues and concerns of the church will always be administrative and institutional. If so, church leaders have failed to communicate the community-centered nature of faith, as Snyder clearly points out. He argues that the New Testa­ ment emphasizes authentic Christian community more than evangelism and so should the church today. “Where community is weak, successful evangelism will do little more than speed the church’s accommodation to surrounding society — bringing the world into the church rather than bringing the Gospel into the world.” For some people Christ will continue to be nothing more than an asset alongside other assets such as a successful career, good kids, and a satisfying sex life. Still others will continue to disconnect their private faith from accountability to the body of Christ. Such people see themselves responsible only to God, not to the church, weakening the congreation in its corporate power to function as a valid authority to set goals, stands, and values. For such people sacrifice and the cross are hollow words and volunteerism an undesired burden. Where is this spirit of Gelassenheit most evident? Among older people who have found that God takes them through the difficult days to a better time. They have set their vision on a hope that lies beyond this life. They know that everyone must do their own believing. And serving. And so, if their eyesight is bad, they write their prayer lists in large print on wrapping paper. Because payer is important. That and waiting in hope for the promise of their Redeemer. With such people the church will survive, for they serve as models to the next generation. ■

Katie Funk fViebe is on the faculty of Tabor College, Hillsboro, Kan­ sas, and is a member of the Hillsboro MB Church. This series of three articles was commissioned by Meetinghouse, a fellowship of Mennonite and Brethren in Christ editors.

THE MESSENGER is published every other week by The Evangelical Mennonite Conference Board of Education and Publication, Box 1268, Stein­ bach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.

OCTOBER 13, 1989

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Mennonite Central Committee Canada

A LETTER TO THE PRIME MINISTER The Right Honourable Brian Mulroney Prime Minister of Canada Government of Canada Ottawa, ON

and community groups but a federal campaign with a positive message, together with restrictions on the negative message communicated by pornography, could make an important contribution.

Dear Mr. Mulroney:

Thirdly, on the question of a law prohibiting abortions, there are, admittedly, sharp and deeply felt differences which make it difficult for the government to act. Some people have proposed a “gestational” compromise, allowing abortions up until a cer­ tain time in the gestation process, perhaps 20 weeks, but not thereafter. We would urge the government to resist this option. We would be more open to a “grounds” approach, in which case abortions could be allowed where they are necessary to save the life of the mother or where there are serious threats to the mother’s health, if there are no other commonly accepted medical procedures for dealing with those threats and perhaps also on a few other grounds such as rape or incest. We are not entirely clear on how such a law could be or should be enforc­ ed. We are not asking that women be turned into criminals. Perhaps the law should focus primarily on doctors and institutions which provide abortion services. Even if such a law were not followed completely, it would still be an important statement of principles which, together with the above mentioned social and economic changes and educational efforts, could influence many people in positive ways. Fourthly, we would urge the government to consider “con­ scientious objector” provisions for doctors, nurses, and hospitals. The idea of conscientious objection in relation to military service has a long history for our people. The first Canadian statutory provisions were enacted in 1793, and in the two world wars of this century this stance was respected, albeit with some dif­ ficulties. In 1981, when a Parliamentary committee studied the then proposed Canadian Charter of Rights and Freedoms, we asked for the inclusion of a clause protecting conscientious ob­ jection to taking human life, so as to cover concerns relating to military actions, abortion procedures, and other matters. Our proposal was not accepted but we were told that our concerns would probably be protected by other provisions in the Charter. We would also point out that the Canadian Medical Associa­ tion, in 1985, stated that “no hospital, physician or other health care worker should be compelled to participate in the provision of abortion services if it is contrary to their beliefs or wishes.” Also to be noted is that a number of other western jurisdictions, including 44 American states, have conscientious objector provi­ sions for abortion concerns and that a number of Canadian hospitals already provide a degree of accommodation for per­ sonnel with such concerns. Still, a problem of discrimination persists. Federal action on this matter would be helpful.

We would like to share our thoughts with you on the issue of abortion which is to be addressed by Parliament in the coming months. We recognize that this is a very complex and sensitive issue. However, we do not believe that the views of the Canadian people are so polarized that no constructive action is possible. In our view there would be widespread agreement, at least on the following points: that the 60,000 or more abortions per year represent a tragedy both for the individuals involved and for Canadian society; that some women seek abortions so as to avoid a future of economic poverty and social marginalization; that personal attitudes, including those of men, regarding rela­ tions between the sexes and responsibility for sexual actions, are also a major contributing factor; and that Canada, as a humane society, should look for ways of helping people to deal with these concerns in a more life-affirming way. In light of this “common ground,” we believe that the government could take a number of positive steps. One step would be to conduct a fuller study of the changes that are necessary so that women would know that having a child need not condemn them to economic poverty and social marginaliza­ tion. Such a study would have to consider financial programs, housing, educational opportunities, flexible employment prac­ tices, day care, adoption possibilities, counselling programs, support for non-governmental efforts, and other matters. The need for more social and economic support is already very evi­ dent in the serious difficulties faced by many of the women who are courageously raising their children alone. A large por­ tion of these families live below the poverty line and the effects are serious and far-reaching. Some communities are responding to these problems in positive and creative ways. But a fuller study, perhaps by a Parliamentary Committee holding public hearings across Canada, could be an important step, indeed an exciting one, in making the broader changes that are both morally right and in the long term self-interest of our society.

A second action that the government should consider is an educational program to strengthen life-respecting attitudes. In recent years the government has done significant educational work, particularly with television advertisements and pamphlets, in relation to AIDS, smoking and the use of drugs. The task of strengthening certain attitudes in relation to sexuality and abor­ tion may be more complex but since attitudes are a large part of the problem, it is important to try to address them. In our view, the educational material could, among other things, demonstrate, particularly for men and boys, ways of relating to members of the opposite sex that are not exploitative or in­ dulgent; encourage the idea of wholesome personal relations without sexual intimacy; provide information, in certain settings, on ways of preventing pregnancy; and show what is involved in caring for a child and how fathers can more adequately fulfull their responsibilities in this important task. The educational material should also deal with situations of unplanned pregnan­ cies and show that strong support from the father, from other family members, from friends, and from social institutions can help a great deal in making options other than abortions a reali­ ty. Some of these ideas are already being taught by schools PAGE 4

We recognize that the abortion issue and the various related concerns cannot be fully resolved by government alone. Families, churches, community groups and organizations such as ours must also do more. Nevertheless, we believe that the steps outlined in this letter could help Canada to become a more life respecting society. To that end we urge you to con­ sider them. Sincerely, Daniel Zchr Executive Director Mennonite Central Committee Canada luas created in 1963 by the Mennonite and Brethren in Christ churches of Canada who include ap­ proximate!^ 150,000 people. Our primary activity is relief and develop­ ment work abroad but we also have extensive service programs in Canada. Our annual budget is almost $20 million.

THE MESSENGER

Teams of neighbours harvest a crop of wheat destined for African famine relief.

HARVEST FOR THE HUNGRY A community and Christian way to help the hungry on other continents was demonstrated this fall in northeast Saskatchewan. As friends and strangers harvested the bumper crop of wheat from his land, a retired Nipawin, Sask, farmer commented, “I have ample, so why not give some to those peo­ ple, eh?” The wheat, produced and harvested entire­ ly by volunteer help and donations, was destined for credit to the Canadian Foodgrains Bank, Winnipeg. Once received as a donation, the value of the grain is multiplied three-to-one by match­ ing support from CIDA (Canadian Interna­ tional Development Agency). This winter it will become part of a shipment of tonnes of grain overseas. The 160 acres of hard red spring wheat yielded 8,000 bushels, said Herman Enns, who lives near Carrot River, Sask, and super­ vised the volunteer project for the CFGB. With matching grants, total value of the donation was expected to approach $160,000. After an allowance for shipping ex­ penses, the delivered wheat will be used either for famine relief or as incentive in a food-forwork project. As famine relief, it could feed 100,000 peo­ ple for about two weeks. If given in exchange for labor that is aimed at self-help, it could help thousands of families rebuild shattered farms, forests and roads in countries like Ethiopia and Angola. The Foodgrains Bank is a multi-church agency, with nine denominations as partners. Donations to it can be accepted at nearly all elevator points on the Prairies, at any time. In addition, the Canadian Wheat Board now allows the CFGB to accept donations of barley and canola in addition to wheat. Enns, a farmer and CFGB representative in northeast Saskatchewan for several years,

OCTOBER 13, 1989

has seen hunger firsthand. On a separate work project for the Mennonite Central Com­ mittee in Nicaragua last November, he made a discovery that played a role in the special “grain drive” this September. “I found an empty Foodgrains Bank bag (for wheat) in one of the homes we repaired and asked them, through an interpreter, where they got it. They said it came through a church organization in Nicaragua,” Enns recalled. Enns showed a picture of the empty bag while speaking at a church meeting back home last winter. A recently retired Nipawin farmer ap­ proached Enns after the meeting and said he had a quarter section of land for the CFGB to use in 1989. After some discussions with the CFGB headquarters, he leased the quarter to the Foodgrains Bank for “a nominal sum.” Enns agreed to try to find a way to put in a crop. Enns began asking individuals for help this spring. He contacted churches at Carrot River, Nipawin and Tisdale. One neighbor came over in early spring and cultivated the field. A second neighbor came and seeded the quarter, using seed donated by a third neighbor. Fertilizer, enough for 40 pounds of 11-55-0, came through a joint donation from a Carrot River company. Gates Fertilizer, and the manufacturer, Cominco Fertilizer. Two chemical manufacturers, Hoechst and May & Baker, donated the broadleaf herbicide and wild oat herbicide. A fourth neighbor, using a spray coupe from yet another neighbor, ap­ plied the herbicides. A local PetroCanada bulk dealer at Carrot River, Enns said, offered fuel for the harvesting operation. Timing was excellent throughout the season, Enns said. The crop was seeded May 8 and swathed September 1. Rains were very

timely until harvest, and the Smoky Burn district around the field saw excellent crops develop. “This is as good a crop as I’ve ever raised here,” the owner said as he watched the com­ bines that afternoon. “It just happened to rain at the right time for the crop to come through, I guess.” Others agreed. For several years, wheat had not been raised at all in the districts due to wheat midge. In 1988 drought and heat reduced yields to less than ten bushels an acre. Cool, wet weather had set back the harvest a week or two. The crop did lose a grade, and some of it needed to be dried. Individuals from two Mennonite denominations and from the United Church participated in the harvest September 5, 40 kilometres east of Nipawin. Four combines and six trucks took off the crop that Tuesday afternoon. After dark, showers returned and stopped any further field work for a week. Enns said he had confidence that the pro­ ject would work. “We have people here that are sympathetic to the needs of the world. As well, people have confidence in the Canadian Foodgrains Bank.” The farmer said it gave him pleasure to watch the crop being hauled off. Why would he want to spread his wealth? He said, “It’s the Christian ethic more than anything. I have ample, enough to eat and a place to sleep, so why not give some to the those people, eh?” From a CFCB report

YOUTH PASTOR Vanderhoof Christian Fellowship, Vanderhoof, B.C. is looking for a youth pastor. Contact: Pete Wiebe Box 1281 Vanderhoof, B.C. VOJ 3A0 Ph. (604) 567-3915 or (604) 567-9389

CONTRIBUTORS: MCC Canada asked us to print the text of the letter on abortion that has been sent to Prime Minister Mulroney on behalf of MCC’s constituent Conferences and churches. Jake and Marie P/eff (Steinbach) are involv­ ed in church planting in Mexico among Low German-speaking people. Grace Thiessen (Steinbach) is in Mexico under Wycliffe Bi­ ble Translators. Her work includes Bible translation and linguistic analysis. Retired Messenger editor, Dave Schellenberg, will be sharing experiences and opinions occasionally in our new BY THE WAY column. Thanks, Dave. COVER: Valerie Cornelsen, a member of the Plea­ sant Valley church, sent us this poem sometime ago to share with our Messenger family.

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RECOVERY OF HOPE COMES TO CANADA Eden Health Care Services this week announced the opening of a new office location in Winnipeg to house the Canadian Recovery of Hope program. Recovery of Hope is an in lernational program designed to work with troubled marriages. The program design in eludes Saturday morning seminars as well as the possibility of working on an ongoing basis with a professional marriage counsellor. The program, under the direction of Reg Toews, is scheduled to conduct its first Satur day morning seminar on November 11. This seminar will include John and Naomi Lederach of Pennsylvania as well as three MLN

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CONVENTION TO EXPLORE USE OF POWER IN BUSINESS "Business. Power and Justice" is the theme of the 1989 convention of Mennonite Economic Development Associates, to be held Nov. 9 to 12 in Winnipeg, Man. The power issue strikes at the heart of what it means to be a Christian in business, says Neil Janzen, MEDA’s president. "Power is a part of business, but what does it really mean? Is it coercion, manipulation and domination? Or can it also mean influence, enablement and the ability to accomplish good? We’re planning to explore a variety of dimensions of business power—its delusions and temp­ tations, but also its revolutionary possibilities as a force for biblical justice. ” Janzen says. Major resource person will be Tony Cam­

SELFHELP 1990 LEARNING TOUR AKRON, Pa.—SELI HEl P Crafts is now ac­ cepting applications for its 1990 Learning Tour, January 14 to February 5. Tour participants will visit craft producers in Thailand, Indonesia and the Philippines. Sights will include Hmong hill tribes stitching reverse applique, Indonesian grand­ mothers painting batik designs in hot wax, and basketmaking in a Philippine squatter community. Paul Leatherman, outgoing SELFHELP Crafts director, will lead this year’s tour. He has made numerous trips to Asia during hi.s 12 years as director. Designed for people affiliated with SELFHELP, the Learning Tour is limited to 15 participants. Preference will be given to those with greater in­ volvement in SELFHELP Crafts. SELFHELP Crafts, a job creation program of Mennonite Cen­ tral Commillce, buys crafts from some 150 pro­ ducer groups in 35 countries. The crafts are then sold through some 115 MCC-related shops in North America. The tour, starling from Seattle, Wash., is ex­ pected to cost about $2,500 per person. Par­ ticipants must arrange their own transportation to and from Seattle. To apply, contact Paul Leather­ man, SELFHELP Crafts, 704 Main St., PO Box 500, Akron, PA 17501-0500; phone (717) 859-4971.

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presenting couples who will share their ex­ periences of renewed hope. The Recovery of Hope program establish ed in a dozen or more cities of the U.S., has been developed over a period of seven years. The Winnipeg progam will be the first of its kind in Canada. There will be an Open House for Recovery of Hope Offices at 1844 Pembina Highway. Winnipeg, on Sunday. November 5. from 2:00 to .5:00 p.m. Everyone is welcome.' For more information call the Winnipeg of­ fice at 275-6649.

polo, popular speaker and author of books like The Power Delusion. He will speak on Power Games People Play and The Power of Christian Entrepreneurship.’’ Other input on the use of power in business and public life will be provided by Carol Suter, a law teacher from Ohio; Paul Stevens, dean of Regent College, Vancouver, B.C., and author of Liberating the Laity: Don Kroeker, agribusinessman from Winkler, Man.; and Charles Todd, president of the Todd Cor­ poration, St. Louis, Mo. Meditations will be provided by George Shillington, associate professor of New Testa­ ment at Mennonite Brethren Bible College in Winnipeg. Workshops will explore practical ways of using business power as a force for biblical justice. There will also be a special report on a new venture to encourage business/faith links with emerging entrepreneurs in the Soviet Union. Three day-long seminars will be held prior to the convention: Busy Couples: Working at it Together; For the Rest of Your Life — Balancing Work, Family and Kingdom; and Giving from the Heart with the Head. The convention is open to the general public, including businesspersons, managers, employees, pastors and church leaders. MEDA is an association of 2,000 Men­ nonites and Brethren in Christ who want to apply Christian faith to the world of work. More information about the convention can be obtained by contacting MEDA at 402-280 Smith St., Winnipeg, MB R3C 1K2. Or phone (204) 944-1995.

Mennonite World Conference WINNIPEG ASSEMBLY 12

REGISTRATION TO BEGIN CAROL STREAM, ILLINOIS - The big job of registering thousands of Mennonites around the world for Assembly 12 of Men­ nonite World Conference is about to begin, according to Kathy Good, MWC secretary for administrative services. Within the United States and Canada, bulk supplies of registration forms were mailed to local congregations in September. Outside North America, the forms will be sent to General Council members and church Con­ ference offices, with those mailings to take place in October. All registration for the 1990 sessions will be handled through the international office in Carol Stream, Illinois (United States). To encourage an early response in North America, a special reduced rate will be offered to conference-goers who register by November 30, 1989. The regular rate will then apply until March 1. 1990, and after that an extra fee will be charged for late registration. In Europe, the North American rate struc­ ture with somewhat later deadlines will ap­ ply. In Asia, Africa. Central and South America, the lowest registration fee will be charged, regardless of when the form is sent in. The registration form is available in the four official conference languages; English, Spanish, French and German. The form includes information and space to make reservations concerning accommoda­ tions, meals, tours, language needs, and special provisions in case of disability. Registrants will have the opportunity to ap­ ply for, or make donations toward, a special assistance fund for people with financial need. The form also contains information sections giving further information about Assembly 12 itself. MWC planners expect the Winnipeg Assembly, set for July 24-29, 1990, to be the largest gathering ever of members of Men­ nonite and related churches worldwide.

NEW VIDEO ON MENNONITE REFUGEES AKRON, Pa.—While serving with Mennonite Central Committee (MCC) in Mennonite refugee resettlement work after World War II, Peter and Elfrieda Dyck filmed important moments in the refugees’ lives. They filmed Mennonite refugee camps in Berlin and other parts of Germany, transports across the ocean and life in new set­ tlements in South America. MCC has used this footage in two parts of a new three-part film and video series. New Beginnings: Mennonite Refugees to South America (1947-48). “Berlin Exodus,” one hour, was filmed in a church in Nebraska and features Peter Dyck telling of the refugee’s escape from the Russian sector in Berlin.

“Gott Kann,” 30 minutes, follows the first group of Mennonite refugees out of Berlin onto the Volendam and on to Paraguay. “New Beginn­ ings,” 30 minutes, shows three subsequent transports to South America, including the Prus­ sian Mennonite landing in Uruguay, and hard pioneer life in the new land. MCC has combined the three into one VHS video for sale. In Canada, send $35 to MCC Canada, 134 Plaza Drive, Winnipeg, MB, R3T 5K9. In the United States, send $30 to MCC, Box M, Akron, PA 17501. 16mm film copies are available for free loan from MCC’s offices in Winnipeg and Akron.

THE MESSENGER

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WINNIPEG SALTERS TAKE WINNIPEG, Man. — Members of Winnipeg’s Mennonite Central Committee (MCC) SALT (Serve and Learn Together) unit saw Win­ nipeg from a different perspective in June— from a wheelchair. The so-called “rolling tour,” sponsored by the MCC Canada Handicap Concerns pro­ gram, found the SALTers visiting stores and banks and using city sidewalks to see firsthand the kinds of obstacles faced by wheelchair users. “1 was shocked by the condition of the sidewalks in our neighborhood,” said SALTer Lori Nikkei, who organized the tour. “There were raised sections of sidewalk large enough to stop my chair each block. Had 1 been walkURUGUAY TO HOST SECOND LATIN AMERICAN MENNONITE CONSULTATION

MONTEVIDEO, URUGUAY “Forgiveness and Reconciliation as a Way to Unity in the People of God” is the theme chosen for the second Latin American Mennonite Consultation. The event will take place in Montevideo Nov. 29 - Dec. 3. Presenters will deal with the theme at the personal and family level, the con­ gregational and denominational level, and the interdenominational and worldwide level. The first such region-wide consultation in this series took place in 1986 in Guatemala and drew participants from 18 nations. Contact person for the organizing group of the Montevideo consultation is Waldemar Driedger, 3 de Febrero 4381, Montevideo.

"ROLLING TOUR" ing, I never would have thought about it.” MCC Handicap Concerns coordinator Tom Edge assisted the SALTers, who went out in pairs to explore a 16-block area near the Aberdeen Church (Evangelical Mennonite Conference), which sponsors the SALT unit. Each SALTer spent around 45 minutes in a wheelchair; in the remaining time they observ­ ed their partner’s efforts. The group encountered steps which re­ quired a lift or push at most stores. One con­ venience store was made less convenient by lack of a ramp from the parking lot. As a result of the tour, the store indicated they would mention the problem at their next manager’s meeting.

MENNO SIMONS COLLEGE OPENS IN WINNIPEG Winnipeg — “Menno Simons College (MSC) will open its doors to students for the com­ ing school year this September,” says Dr. George K. Epp, first president of this new Mennonite college. “We will offer special MSC courses in Social and Economic Development Studies (SEDS), Conflict Resolution Studies (CRS), and, in coopera­ tion with the Chair in Mennonite Studies, a number of Mennonite Studies options,” says Epp. After existing in embryo form since April 1985, a fully accredited three-year degree programme in close affiliation with The University of Winnipeg, approved earlier by the Menno Simons College board of direc­ tors, has been granted final approval this June by the University. MSC will operate on The University of Winnipeg campus (from the north wing of MacNamara Hall), and, initially, all degrees granted will be U. of Winnipeg degrees.

Announcing A Taylor-Johnson Temperament Analysis Training Seminar The T-JTA is widely used in a variety of counselling situations as a diagnostic aid and counselling tool. The seminar is open to and of particular interest to pastors, ministers, counsellors, as well as Bible College and Seminary students. Authorized Instructors: Harvey Plett Dean of Student Services Steinbach Bible College !

SALT unit co-lcader Ed Neufeld and his partner, Gwen Friesen, had an interesting ex­ perience after visiting a bank and super­ market. Ed wheeled into the bank, then changed places with Gwen, who wheeled into the supermarket. Someone who saw them change places became suspicious and called the police. An officer met them outside the supermarket and demanded an explanation. After describing the purpose of the tour, everyone had a laugh and Ed and Gwen con­ tinued on their way. Reflecting on the rolling tour, the SALTers were dismayed by the condition of the sidewalks, access to stores and the impatience of passers-by. “It was a muscle-tiring success,” said Nikkei. “We all learned what it’s like to be in a wheelchair.”

Gerald Loewen Professor of Christian Education Steinbach Bible College

Date: November 23, 7-9 p.m. November 24, 8;30 a.m.-3:30 p.m. Cost: $150.00 includes registration and all materials. For more information, call 326-3281. To register send $35 by November 1 to: T-JTA Seminar, Box 2888 Steinbach, MB, ROA 2A0

All MSC students will be registered also as U. of Winnipeg students and will have ac­ cess to all facilities there. Any other univer­ sity student will be able to take some courses at MSC. The first ever MSC calendar is now available with its schedule and course offerings. Dr. Bernie Wiebe, one of the MSC pro­ fessors, was asked about the enrollment prospects since recruitment for students begins at this late date. Wiebe’s response was, “The U. of Winnipeg today serves more than 7500 students. It opened as Wesley Col­ lege in 1888 with two professors and seven students. I expect we’ll have many more students than that. And we too have indeed a bright future.” Enquiries for the calendar and any other information are welcome at any time. Con­ tact: Menno Simons College, 515 Portage Ave., Winnipeg, MB R3B 2E9 (Telephone 204-786-9895).

Evangelical Mennonite Conference

FINANCIAL UPDATE AS OF SEPTEMBER 30 Budget requirements Budget receipts Shortfall

$1,061,000 809,953 251,047

Due to the shortfall in the receipts and the depletion of the budget reserve fund, we were not able to make all the necessary disbursements on October 2.

We encourage you to pray for the financial needs of the Conference. Let us give as the Lord has prospered. As each of us does this we are confident that the objective of $1,414,800 set by the Conference Council in December 1988 will be reached by the end of the year.

GOD LOVES A CHEERFUL GIVER! T

OCTOBER 13, 1989

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Missions SUMMER MISSIONS ENCOUNTER PARAGUAY '89 This past summer a group of thirteen young adutts spent aimost two months at the mission stations in Paraguay. Their leaders were Frank and Marge Kroeker, who had been career mis­ sionaries in that country previously. The group left on July 10 and arrived back in Winnipeg on August 28. Two of the team members, Debbie Penner and Tom Dyck, share their testimonies of the SME '89 experience. Tom’s report is in two parts; part 1 was written before going to Paraguay and part 2 was written after returning. Thank you, Debbie and Tom.

SERVICE: WITH A TEACHABLE SPIRIT Part 1 - BEFORE I was born and raised in a Christian home and as a result 1 made a commitment to Christ at a very young age. My parents provided leadership and an example to follow throughout my life. Many times they have encouraged me in my Christian walk and have provided useful insight and direction. In 1982 1 followed Christ’s example and was baptized and became a member of the Wymark E.M. Church. Through Bible college 1 have had the opportunity to become grounded in God’s word and grow spiritually as well. 1 have been involved in a small singing group and many choirs both in chur­ ches and in college. 1 always find singing to be encouraging, spiritually uplifting, and a means for me to serve. 1 have also been involved in teaching through Sunday School, Vacation Bible School and the Awana club program. The church 1 have been attending in Saskatoon has been a good place to worship and fellowship. Not only have the pastors provided good spiritual leadership and teaching, they have also encouraged some practical summer ministry. The three years I have spent at university have also been challenging both spiritually and mentally, and have opened my eyes to the extensive spiritual needs of our society. Therefore, it is my desire to follow God’s will wherever He can use me most effectively in His service. Involvement in summer missions. I believe, is one step God wants to use to teach me more about Himself and exactly what He wants to do with my life. Ever since I was in Bible college, I have had a strong desire to offer myself for short-term missionary service and therefore 1 want to follow God’s leading and take advantage of this opportunity. One of my favourite scripture verses is Psalm 37:4, “Delight thyself in the Lord and he will give you the desires of your heart.” Through serving in a summer missions program God will be able to use me and make the promise in this verse real to me. Part' 2 - AFTER

SME ’89 was a period of challenge, spiritual growth and learn­ ing for me. 1 tried to approach the summer with an open and teachable spirit and because of that God revealed strengths and needy areas in my life and in the mission field. One of the reasons I wanted to be involved in summer mis­ sions was to obtain a cross-cultural experience. Now 1 have learn­ ed to love and appreciate a new culture and a new people. The Paraguayans themselves have struggles in their daily Christian walk just like I do and they have similar joys in spiritual victories. PAGE 8

The SME group ministering in song in a Paraguayan church.

They also love to play games and have fun playing volleyball. Another goal 1 had in mind was to be of service in the mission field. This, however, was limited due to a misconception 1 had. Because of the language and cultural barriers and our very short stay in each location, the ministry was very limited. 1 believe, however, that we could minister by showing love, enthusiasm and sharing our testimonies through translators. I feel we were also able to encourage our missionaries, especially by showing interest in the Paraguayans and the mission work itself. One of the more important things God revealed to me con­ cerns the mission strategies used. The missionaries are able to use practical things like sewing classes, medical and agricultural work to cross barriers. It should be the same everyday things we use at home to make contacts and friendships so that the gospel can be shared. Evangelism is strikingly similar on the field to what it should be at home. People come to Christ one by one, and the work can be extremely slow and frustrating. The principle of one-onone friendships and trust is very important both on the field and at home. By seeing the needs in Paraguay, 1 was drawn to think about the needs at home in Canada. With the extensive corruption in our society and the many controversial social issues being debated, 1 have realized an effective Christian witness is needed in all walks of life. The strongest and most pertinent challenge I now face is more extensive personal involvement. God has taught me through this summer’s experiences to be more open and ready to use the gifts God has given me. This includes making new friends and shar­ ing Christ’s love with them and being open to whatever God has for me in the future. A theme verse we as the SME team used and which 1 will continue to have as my motto is Colossians 3:17, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.’’ Tom Dyck

THE MESSENGER

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MEXICO

Does It Pay? Ministering to goung people

Greetings to all our dear readers of The Messenger in Jesus’ wonderful name. For the past five years we have tried to let our light shine in an Old Colonist village some 80 km north of Cuauhtemoc, Chihuahua, known as Campo 67. Since we have come here, several changes have taken place. Many of the horses and buggies have been replaced by used pickup trucks. Almost two years ago hydro electrici­ ty was introduced. The changes have not come about easily. There has not been much change in the schools and church. The usual emphasis is to

leave things as they were. As a result, the standard of education is depreciating, so that many students do not learn to read well. God has opened to us a ministry with young people. This is unusual because youth here do not have much to do with older peo­ ple. But we can expect young people in our home almost any night, up to twenty at a time. At a recent youth night we had a count of about 90; of these there were eight mar­ ried people, including us. In our ministry to the youth we are up against enormous odds. The film we showed was in Spanish, but most of the youth know little or no Spanish. We do not have any Ger­ man films. Even if we did we are not sure that they would be much better understood. High German is taught in the schools here, but only as reading and reciting. Grammar, speaking

MISSIONS: WHERE I BELONG Before going to Paraguay I wasn’t sure what to expect. 1 soon realized that I was putting myself in a dangerous position by go­ ing on this Summer Missions Encounter ’89. I was exposing myself to mission work and to the possibility of getting involved in the work myself. I wasn’t sure if this was what I wanted. Now that the summer is over, I can see that I have new at­ titudes and interests. 1 went to Paraguay to see if missions is where God wants me and I came to the realization that missions is the place where 1, as well as every other Christian, belong. As 1 had hoped, this Paraguayan experience has given me a stronger desire to share my faith with people 1 meet. From the example of the missionaries I have seen how 1 need to use every opportunity to share Christ with others. It will still take effort to become an effective missionary and 1 need to depend on God for strength to step out and to learn. The missionaries in Paraguay have set a good example and the strategies they use can be used here in Canada as well. 1 anticipated finding out what kind of life a missionary lives. 1 have found that their lives are full of action. Their work can be hard and it has its frustrations and joys. They do many adven­ turous things and lead fulfilling lives, knowing they are serving God. I feel positive about a future involvement in mis­ sions. 1 feel that 1 always have to be a missionary. At this point I can’t see myself as being a missionary in a foreign country where I will need to learn the language and the culture. I feel that I am needed here in Canada and that 1 am one step ahead because I already know the language and fit into the culture. Being exposed to the needs of Paraguay and see­ ing how the missionaries work to meet those needs has made me more aware of the needs in Canada and of the way in which I and others can meet these needs. Taking such a close look at missions has given me more of a vision and an incentive to share my faith. But 1 know that without God and without my church working alongside me, I will soon lose my enthusiasm because the job will become too much.

OCTOBER 13, 1989

and listening with understanding are neglected. In their homes Low German is spoken. One father shared his concern about their children’s schooling. Their oldest daughter was to start her final year of school and as yet could not read. They would like to send their children to our school, but would face opposi­ tion if they did. They have not come through on a decision yet. Replacements of missionaries will be need­ ed here soon. We are approaching retirement age. We would like to get reacquainted with our children and grandchildren of whom we have seen so little in the last five years. We need a younger couple with less rheumatism and more zip to take up the work here very soon. Jake and Marie Plett

As I go home my biggest challenge will be to be a missionary and to put into practice the strategies I have seen. I hope to com­ municate to my church the things I have seen in Paraguay so that they will get a clearer picture of missions and be willing to get involved where they are. I can see myself as already benefitting from this experience; it has shaped my life and 1 won’t be the same again. The follow­ ing are some of the benefits: 1. 1 feel more involved in EMC missions. 2. 1 am richer in friendships: I have gotten to know the mis­ sionaries in Paraguay, some of the nationals, as well as my team members. 3.1 have come to realize more fully that God is a universal God. 4.1 have been exposed to a different culture and can now see my culture in a different light. 5. Seeing the missionaries in action has made me more aware of the opportunities all around me. 6. I have seen how God takes care of His children. I feel a deeper trust in Him and 1 have a deeper assurance that He is caring for me and has an interest in my life. 1 am not sorry that 1 spent my summer in this way. 1 would do it all over again. This Summer Missions Encounter has enrich­ ed my life. Debbie Penner

SME members working on a housing project in Paraguay.

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te' Distributing Zapotec literature

The village of San Isidro

MEXICO

Remembering ... Music to our ears Sleep did not come easily that night, not because the board bed I was lying on was covered only by a thin blanket, but because my mind was still going over the day’s events. My thoughts drifted back to early that morning . . . We had had a good trip over to San Isidro from Santa Ana - Felix, Maria, their two youngest boys and nan Maria, the woman who taught us to weave on the back-strap loom. We laughed and joked as the jeep bounced the three hours along the mountain road - remembering days long since gone by. It will be 10 years in October that we first went to Santa Ana to become acquainted with the people there and to learn to speak Zapotec. 10 years . . . Felix, our first language assistant, was dramatically changed by his encounter with the Gospel. Then his wife died. He remarried. And now, ever since having had to take his

turn at one of the town jobs, he has been troubled by alcohol. I wondered for the hun­ dredth time why he started drinking again after five years of abstinence. Alcohol is so inextricably bound up in the Zapotec social structure . . . The pine trees towered overhead, parting to reveal a patch of clear blue sky. We had breakfast at the side of the road - hard-boiled eggs and tortillas. Delicious! The air smelled of pine and was cold and crisp. Every time I’m out in the mountains I’m struck by the beauty of God’s creation . . . After our arrival in San Isidro that morning we sold quite a few Scripture calendars and other Scripture portions. People were intrigued by these two obviously non-Zapotecs who, nevertheless, could speak their language. “We’re utterly amazed,” they’d say. “You speak just like the people in Santa Ana.” We, for our part, are wondering if one New Testament will serve all these people. There is quite a dialectical difference between San­ ta Ana and San Isidro Zapotec . . . Felix told us that a man in Aloapan, a town

visited last December, had asked when we’d be coming back there. “Tell the women to translate the Scriptures; we need them.” If that wasn’t music to our ears! The believers . in Aloapan are suffering for their faith right now and it’s doubtful we could go back to visit . . . There is so much to do! It’s great to have Odilon working in translation with us full time, But people need to be motivated to learn to read their own language and that means making more books in Zapotec, distributing them and holding reading classes. There are several villages in the language area we still haven’t visited . . . I turned over slowly, the boards not giving an inch. It was raining and I was glad we had a warm, dry place to spend the night. Tomor­ row is the wedding of Guadalupe, Maria’s sister (the main reason we had come to San Isidro). She is 14 years old and marrying a fellow she has never even talked to before. I wonder what things are going through her mind this evening . . . Grace Thiessen

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I A welcome stop on the mountain road, a three-hour trip from Santa Ana to San Isidro.

PAGE 10

Breakfast by the side of the road: nan Maria. Felix and Maria and their boys, my partner, Joan Smith.

THE MESSENGER

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Frank and Nettie Friesen at appreciation service.

VBS at Sanford

CHILDREN’S RALLY HELD

APPRECIATION SERVICE HELD FOR PASTORAL COUPLE

Pleasant Valley, Man.: Our summer has been a busy one. Our Sunday school picnic, held at La Barriere Park, was well attended. Worshipping outdoors in God’s beautiful crea­ tion easily leads to worship and adoration of our Creator. A special puppet feature for the children by Sandi Ronald and Shauna Siemens captured the attention of the au­ dience. After a Mexican lunch of taco salad and ice cream treats, young and old joined in a flurry of relays, until the afternoon rain broke up the fun and sent us scurrying for shelter. Every summer a week at Living Fountain Bible Camp is very popular with our children. Counsellors, craft and kitchen personnel took time off from a busy schedule and gave of their talents to help our children toward a closer walk with God. Around 80 children from Domain, Oak Bluff, Rosenort, Sanford and Sperling attend­ ed VBS taught at the Sanford Arena this sum­ mer. Students and teachers alike enjoyed the singing and the stories about Joy Trek, our journey to heaven. Our pastoral couple of thirteen years, Frank and Nettie Friesen, resigned as of July 1989, and have left our midst for service at Leam­ ington, Ont. An appreciation service and meal was held in their honour on September 3. Words and songs of appreciation and en­ couragement were presented throughout the program by Lena Loewen, Elly Rempel, Bert Kornelsen and our octet, quartet and ladies’ trio. On behalf of the church, Bill Friesen presented Frank Friesen with a plaque, recognizing their years of faithful service to the church. The ladies presented Nettie with a handmade quilt. In August, Ernie and Mary Ann Loewen were installed as our new pastoral couple. Walter Reimer, our guest speaker for the evening, had words of challenge for them as they step into this awesome task of leadership. Florence Loewen «

OCTOBER 13, 1989

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Puppet feature at Pleasant Valley Sunday school picnic.

Pclly, Sask.: Twenty three children gathered for a rally at the Fellowship Chapel on the afternoon of September 23. Many of the children that attended VBS in summer do not come to our Sunday school so this was a way of reaching out and keeping in touch with some of these children. The program began with a half hour of out­

door games, followed by a most interesting hour with our guest, Harold Field, of Swan River, Man. “Uncle Harold” captured the attention of everyone from the moment he picka einnalz^nn A hinh ed up his niiitar guitar to losarl lead a singalong. A high point was his gift of ventriloquism with his puppet “Willie.” Mr. Field is a man of many talents - chalk artistry, storytelling and teaching a lesson in such an interesting way. Here are some of the comments of children who attended: “It was fun.” “Oooh, it was good.” “I especially liked it because I won a prize.” “1 liked when Uncle Harold was put­ ting Willie away how Willie kept saying ‘okay’ even after he was tucked away in the trunk.” “My favourite was the puppet, but then I really liked the story and the singing. 1 liked it all.” Viuian Anfinson

Mary Ann and Ernie Loewen

NEW RESIDENTS

Charity and Jonathan Moyo and their two daughters are living in Steinbach, where Jonathan is enrolled at the Steinbach Bible College. The attend the EMC Church in Steinbach.

Steinbach, Man.: New residents in Stein­ bach are Jonathan and Charity Moyo and their two daughters, Wandile and Wakhiwe, of Zimbabwe, Africa. Jonathan is attending the Steinbach Bible College, enrolled in a three-year course. In Zimbabwe, Jonathan was a church planter, where he was pastor in charge of nine churches. Their place of residence was the city of Bulawayo, a city of some 600,000 people. The twins, who will be five in December, attend Kindergarten at South wood School. The Moyos live at 408 First Street in Stein­ bach. Their mother tongue is Si Ndebele, although the official language in school is English. Zimbabwe was a British colony until 1980 when they gained their independence. Daue Schellenberg PAGE 11

a Morris, Manitoba

30TH ANNIVERSARY CELEBRATED The congregation of the Morris Fellowship Chapel celebrated its thirtieth anniversary on September 24, joined for the occasion by many former members and friends. It was a time to look back with thanksgiving at God’s blessings through the years. In his reminisc­ ing, Ed. G. Friesen commented on the spiritual victories many had experienced dur­ ing the revival meetings with Henry Teichroeb. In the morning message, Cornie B. Loewen, who pastored the church from 1964 to 1984, spoke on “The Continuing Conflict of the Church.” “We are in a life and death struggle,” he said. “In spiritual warfare we are to be a militaristic church, not pacifistic.” Because the conflict is so real, he urged the audience to discern between secular and spiritual elements, to utilize the resources available, to take a firm stand for Christ’s cause and to depend on God for strength and victory. Mrs. Helen Klassen shared a brief history of the Morris Fellowship in the afternoon. Ser­ vices were begun in May 1959 under the sponsorship of the Rosenort EMC Church. The group continued to meet in a little church building near the hospital and was organized with 37 charter members in 1965. A new church was built in 1967. By 1980 that facili­ ty was outgrown, so a larger sanctuary and basement were added. The group praised the Lord for spacious new facilities. Frank Kroeker, pastor of the Rosenort EMC Church, shared some background informa-

The Church Belles returned to sing.

I The singing of the male choir was enjoyed at the 30th anniversary of the Morris Fellowship Chapel.

tion related to the beginning of the church in Morris, showing how it was very much a team effort of the brotherhood. He mentioned that in 1955 there were only six churches in the Evangelical Mennonite Conference, with a total membership of about 2000. He referred to “revival as the spark that set off outreach,” so that by 1975 there were 44 churches, with a combined membership around 4000. The Rosenort membership had shrunk to about half its original amount, but there were new congregations in Morris, Roseisle, Pleasant Valley and the village of Rosenort, and outreach into other communities. Harvey Plett, moderator, challenged the congregation to a recommitment to God, to be a Bible-centered church with a focus on Christ. “Determine to serve the Lord, as Joshua did,” he said.

Cornie B. Loewen, former pastor, preached in the morning service.

Both services were enhanced with music and singing. The songs by the Brandt sisters and the Church Belles were enjoyed. In the afternoon Lome Loewen led the male choir, composed of men who had sung in it through the years. Connie Reimer led in a series of praise and worship songs. There was sweet fellowship and visiting dur­ ing the delicious lunch and faspa provided by the ladies of the church. It was a time of such refreshing and blessing that many were reluc­ tant to leave. Pastor John Reimer, who chaired the service, commented that while it is helpful to look back, “it is also good to have a forward look.” We are sure the people of the Morris Fellowship, through their com­ bined service and individual witness, will ex­ perience God’s blessing and be a blessing in the Morris community in the years ahead.

The Brandt sisters (left to right); Tena Reimer, Nettie Brandl, Elma Brandt, Marie Scott, Martha Dueck and Lena Janzen.

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Pastor John Reimer conversing with Moderator Harvey Plett.

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Fellowship at lunch. THE MESSENGER

Membership reception at the Vanderhoof church. Left to right: LeRoy and Marcella Barkman (pastoral couple), Eva and Dave Klassen, Ben and Anna Giesbrecht. I

A Parent/Child Dedication service took place at the Vanderhoof church. Back row: Dave and Christine Patten with Ricky and Danae, Pete and Shirley Funk with Brenton, Ray and Joyce Miller with Scott. Front: Sally Guenther with Jami, Leroy and Betty Penner with Tyson, Rudy and Sheila Coghill with Darren and Steven, Dale and Sheila Martens with Kyle, Jake and Norma Martens with Eric.

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New members accepted at the Vanderhoof church. Left to right; Ben and Sue Wiebe, Nettie and Gordon Wiebe, Pastor LeRoy Barkman.

Vanderhoof, B.C.: “Come, let us sing for joy to the Lord; let us shout aloud to the rock of our salvation. Let us come before him with thanksgiving and extol him with music and song” (Psalm 95:1,2). At this time of year I’m drawn to the book of Psalms with its songs of praise and thanksgiving, and in response 1 must truly praise the Lord for his faithfulness throughout the busy summer months. On June 4 we held our annual Sunday school picnic, complete with great food, fellowship, races, relays and, of course, an energetic game (or two!) of softball! A farewell for David and Barbara Thiessen was held on July 9. Dave had served as a deacon for a number of years, while Barb kept busy as VBS coordinator and also as pianist for the ladies’ double trio. They will be great­

ly missed here in Vanderhoof but we trust that God will continue to use their many talents for His glory! Family camp was held in June at a CSSM camp in Prince George, B.C. Though many weren’t able to be there because of high school graduation happening on the same weekend, those who did make it out to camp reported a blessed and enjoyable time for all! We were encouraged, however, to see so many of our young people graduating this year. The week of July 10-14 saw a record number of children attend VBS. A good percentage of these children were unchurch­ ed and perhaps heard, for the first time, the good news about Jesus! Already the commit­ tee is anticipating VBS 1990! On three different Sundays three people were baptized, and an additional four couples were accepted as members of our fellowship. A parent/child dedication service took place as well.

Baptism at the Vanderhoof church (left to right); Jake Unger, Linda Unger, Mike Chow.

David and Barbara Thiessen, Tim, Natasha, Alana, Shanda.

SUMMER ’89 REVIEW

OCTOBER 13, 1989

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We are now looking forward to, and preparing for, our Thanksgiving Day supper and program, when we together can reflect on God’s mercies and faithfulness throughout this past year. Ruth Janzen

FIFTY-EIGHT ENROLLED IN VBS

Stratton, Ont.: This year we held a week of Vacation Bible School in conjunction with CSSM. Fifty-eight children were enrolled. The week ended Friday night with a good turnout for the program. A special service was held in late August in honour of young people leaving. Christine Fuhrer has left to assist in the school at Seminole, Texas. Brenda Reimer and Henry Plett are attending Prairie Bible College. In the next few weeks Bernie Plett plans to leave to work with Inter-city Mission in Chicago. Anna Plett was home for about ten days this summer. She has been working at the Timber Bay Children’s Home in Saskat­ chewan for one year and has returned for another year. The annual youth retreat was held the weekend of September 24. Pastor Glenn Loewen of Portage la Prairie was the special speaker. We are planning to have a missionary con­ ference, the Lord willing, on the weekend of October 20-22, with Gladwin Plett, rnissionary to Germany, as our speaker. Phi! Friesen PAGE 13

Tne baptismal candidates in Fort Frances, Senya Funk and Leonard Wall.

CHURCH FAMILY RETREAT

Fort Frances, Ont.: September was a somewhat busy month. It certainly got off to a good start with our Family Retreat at Sun­ ny Cove Camp on Labour Day weekend. This was to be a special camping weekend, with a baptismal service planned for Saturday afternoon. By 7 p.m. Friday everyone who had plann­ ed to spend Friday night at the camp had ar­ rived, cabins were picked and camping gear unloaded. There was a video for the children, part of the “McGee and Me” series from Dob­ son Films. I think some of the adults enjoyed them as well. We enjoyed a light night lunch and then retired for the night. Saturday started off around 7 a.m. for those who were in charge of preparing the breakfast. We enjoyed a hearty breakfast of juice, pancakes, bacon and sausage. It was a filling start to a full day. Since the baptism was to be by immersion we all prayed for warm weather. The Lord certainly answered our prayers; as noon approached the weather had warmed up so much that most people had changed to lighter clothing. Some of the young people played volleyball, while others tossed a football around. The children played on the swings and slides and some of the men enjoyed horseshoe. Lunch was another hearty meal of Sloppy Joes, salad and apple crisp. After lunch some napped, while others went boating and some even went swimming. At 3 p.m. the video, “Noah,” from CPA Films, was seen by young and old and was followed by a mid-afternoon snack to tide everyone over until the evening wiener roast. At 4:30 the bell rang and everyone migrated to the sloping grass beside the lake where the baptisms were to take place. Ike Friesen led everyone in song, followed by Pastor Henry Kornelsen with a few words on the meaning of baptism. We then listened at­ tentively as the baptism candidates, Leonard Wall and Senya Funk, gave their personal testimonies. Following the baptism, there was more singing followed by a few more words from the pastor and an opportunity for friends PAGE 14

The Fort Frances church held a baptismal service by the lake in September.

and family to give good wishes and words of encouragement, based on their own ex­ periences, to Leonard and Senya. The ser­ vice ended on a warm note as everyone individually welcomed Leonard and Senya into the Lord’s family and into the church fellowship. Later, as the sun set, we gathered around an open fire to roast wieners and marsh­ mallows and to converse with friends. We had a few more videos at the Lodge and then a night snack of “Sleepytime” tea and muf­ fins. Then all retired for one more night. Sunday was cooler and overcast but a breakfast of eggs, toast and bacon warmed and filled everyone for the worship service. Sunday school began at 10:30. It was an inter-generational class with guest speaker, Mark Mast, who vividly told the story of Zaccheus and captivated all listeners. The wor­ ship service followed after a ten-minute break and, despite not having any music accom­ paniment, voices filled the Lodge with praise. Pastor Henry gave us a short, timely message to encourage us all. After the service some began cleaning up their cabins and packing their gear while the barbecue pits were fired up. We then enjoyed

an outside lunch and despite the gray skies all morning, rain didn’t begin until everyone was having dessert. Thus a full and joyous weekend came to an end. John and Lorraine Lowe celebrated their 40th wedding anniversary on September 10. The family shared a delicious lunch at the Rendezvous Dining Hall and then went to our church for an open house prepared by close friends and family. There was a beautifully decorated cake and coffee, and all joined in wishing them the Lord’s blessing in the future. Mike and Karla Ans and family attended a family retreat at Dorion Bible Camp. It was a chance to get together with some friends they hadn’t seen in a while. Bill and Sandra Rempel took Heidi Gerber to Capernwray Bible School on Thetis Island, B.C. Harold and Jacqui Smart travelled to Win­ nipeg with their family. Hope, nine months old, had been referred to a specialist because of seizures. It seems our prayers for her have been answered. The doctors were very reassuring that the seizures had not been damaging and they probably would not recur. Thanks be to God. Tina Kornelsen

REPORTS HEARD FROM SUMMER WORKERS Rosenort, Man.: Brother Jon Bonk of the Board of Missions was our guest speaker on August 6, and his topic was “Missionary Recruitment.” A week later, our College and Career group heard from Doug and Connie Inglis, a young couple going to Cameroon, Africa, under Wycliffe Bible Translators. The call is still “Go ye into all the world”! On August 27, Elmer Barkman spoke to us on “The Greatness of God,” as evidenced in various lives on the mission field. The Paraguay “summer missions en­ counter” team members and leaders shared their experiences with us on September 3. They made us wish we had also been there! Thank you, Frank, Marge, Kerry, Barb and Lori! Camps and Vacation Bible School workers shared their blessings on September 17. Camp director Darrel Friesen gave us a

brief glimpse into his own personal struggles and victories. Praise God for victory in Jesus! On the 10th Edmar and Alvina Fast shared some highlights from their missionary efforts on the Mexican border, as well as bringing a message from Hebrews 10:19-25. Edmar and his “talking dummy,” Danny D., also discuss­ ed the grave question of what God cannot do - save those who haven’t heard about Him. The Reimer Sisters, a local singing trio, serv­ ed well with their harmonious voices so fre­ quently heard on “De Goodi Norecht” broadcast. The Old Testament comes alive when we look at Elisha and his great faith in God. He was featured in a short sermon series recent­ ly, while another series currently in progress, deals with Philippians. Both are very relevant to our lives today. A monthly children’s THE MESSENGER

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feature is proving very popular with the little ones. Recent storytellers have been Wes and Melody Dueck, Edmar Fast, Karen Dueck and Crystal and Karlene Siemens. Two separate evenings helped initiate those entering the senior and the junior youth groups. Parents were also on hand to share the fun and games. Awana and Sunday school are also “off and running” for another year and deserve our support. On September 24 our offering went for the sponsorship of a “third world” delegate to the Mennonite World Conference. Special music was provided by Norm and Brenda Thiessen with very touching personal songs and guitar accompaniment. Menno Kroeker spoke on Philippians 2:1-11, “Imitating Christ’s Humility.” In the evening service we heard soloist Becky Albanan of the Rio Grande Bible In­ stitute sing to God’s glory. Gordon Johnson, president of the Institute, shared about the school’s ministries and also spoke from the Word of God. A special “concert of prayer” was held in our church on October 1, with participation from Lowe Farm, Morris and Rosenort. The purpose of this meeting was to allow God to begin preparing us for the Wes Aarum Crusade scheduled for April 8-22. Would you also pray with us? Mrs. Dick Eidse had surgery to one eye recently and experienced considerable benefit thereby. However, she is physically not well, and frequently spends time in the hospital. Jeny and Vai Kroeker and Benjamin have moved to Thunder Bay, Ontario, where Jerry has found employment on a large poultry farm. Leui Dueck

NEW MISSIONARY TO GERMANY

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Kathy Bartel (Pleasant Valley) was accepted recently by the EMC Board of Missions for missionary service under the Jam Team at the Black Forest Academy in Germany, where she is serving as a dorm assistant.

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OCTOBER 13, 1989

Births BLATZ — to George and Lisa Blatz of Rosenort, Man., a son, Justin Trent, on August 29, 1989. REMPEL — to Duane and Arlene Rempel of Rosenort, Man., a son, Thomas Benjamin, on August 5, 1989. REIMER — to Melvin and Narcissa Reimer of Blumenort, Man., a son, Efrain Fernando, on September 18, 1989.

PENNER — to Danny and Justina Penner of Vanderhoof, B.C., a daughter, Courtney Jocelyn, on September 6, 1989.

Weddings HARDER — REIMER: Roger, son of Frank and Agatha Harder of Steinbach, Man., was manied on July 8, 1989, to Cheryl, daughter of Peter and Elma Reimer of Stratton, Ont. The wedding took place at King’s Park in Winnipeg, with Gerald Reimer of Winnipeg officiating. The couple is mak­ ing their home in Steinbach.

DUECK — PETKAU: Raymond, son of Edwin and Margaret Dueck of Oklahoma, and Janice, daughter of Henry and Tina Petkau of Stratton, Ont., were married on June 24, 1989 in Stratton, with John Loewen of Stratton officiating. The cou­ ple is residing in Stratton. REIMER — FRIESEN: Anthony, son of Frank and Edna Reimer of Blumenort, Man., was married to Susan, daughter of Henry and Nettie Friesen of Aylmer, Ont. The wedding took place al the EMMC Church in Aylmer on September 9, 1989. Ed Stoesz of Aylmer officiated. The couple is making their home in Blumenort, Man.

REIMER - REIMER: Ed, son of Peter and Agatha Reimer of Blumenort, Man., and Bonnie, daughter of John and Irene Reimer of Steinbach, Man., were married on September 2. 1989, with Walter Reimer of Blumenort officiating. The couple is making their home in Steinbach. FRIESEN - GIESBRECHT: Randall, son of Bill and Helen Friesen of Morris, Man., was married on September 9, 1989 to Karen, daughter of Ed­ win and Edna Giesbrecht. The wedding took place in Winnipeg, with Michael Pawelke officiating. The couple is residing in Winnipeg. FRIESEN - QUIRING: Waldo, son of Jake and Florence Friesen of Morris, Man., and Julie, daughter of Alfred and Bertha Quiring of Calgary, Alta., were married in Calgary on July 22, 1989. Alfred Quiring of Calgary officiated. The couple is making their home in Caronport, Sask. SIEMENS — RONALD: Lyle, son of Clarence and Lottie Siemens of Morris, Man., and Sandra, daughter of Dr. and Mrs. Allan Ronald of Winnipeg, Man., were married on July 8, 1989. The wedding took place in Winnipeg, with Tim Fletcher of Win­ nipeg officiating. The couple is making their home in Winnipeg. REIMER — DUECK: Gregory, son of Edwin and Lydia Reimer of Blumenort, Man., and Brenda, daughter of Edwin and Elsie Dueck of Rosenort, Man., were married at the Rosenort E.M. Church on September 16, 1989, with Frank Kroeker of Rosenort officiating. The couple is making their home in Rosenort.

BY THE WAY With the heat of summer behind us we are now getting stronger hints of colder weather to come, although it has certain­ ly been a beautiful fall. I think we would all agree that fall is one of our most pleasant seasons (pity the peo­ ple whose country has no distinct seasons). The heat of summer is for the most part gone, leaves are turning color and geese are honking. It’s an overall more relaxed time of year. But, of course, it doesn’t last. Our fall this year included a trip to the Black Hills country of South Dakota. Since we had not been there before we marvell­ ed at some of the things to be seen. I think Mt. Rushmore was by far the most im­ pressive. As one looks up and sees those huge faces carved out of rock, it is hard to imagine that this could ever be done. This summer was a good one for Saska­ toons. I guess picking the berries is still in my blood from the time we lived on the farm when I was growing up. We had them in our own bush. So when I found that my neighbour had Saskatoons on his farm and I was welcome to harvest some, I certainly did not have to be told twice. In all I picked five pails of these luscious berries in two trips. Wrestling your way through the undergrowth may not be all that pleasant, but the berries in the freezer make a very welcome addition to your diet. This fall also is sort of an anniversary for my wife and me. Forty years ago, with a great faith in a great God, we embarked on a full-time missionary endeavour at Kamsack, Sask., under what was then call­ ed the Western Gospel Mission. In part we were to carry on a work begun by Benny Eidse who had served there during the summer. Some of it consisted of released time children’s meetings in country schools. Since there was no church there at the time, this was my main work. It also meant work on the Cote Indian Reserve north of town. I would go by foot, by bicy­ cle or once I also had an old car which eventually gave out. One would hope that some fruit remains. And 1 know some does. With a very abundant harvest of cucumbers this year I thought I would try my hand again at putting up some dills. 1 had done this before. You know the kind I mean; salt water boiled and cooled, dill, leaves off a chokecherry tree and a crock. But I had not had too much success in the past. This year, after again getting instruc­ tions from Helen Peters at the Museum, I made another try. And would you know, it turned out pretty good. In fact I made two batches (now you can come to me for the recipe). Have a blessed fall and winter. Dave Schellenberg

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From the Editor THE HIDDEN WORD TIME WAS HEAVY on my hands several years ago when I spent four days in hospital recovering from a kidney infec­ tion. So I thought 1 would help the time pass by memorizing a portion of Scripture; Psalm 19 was my choice. 1 began by reading the first few verses several times and then trying to recall them. After several such attempts the truth began to sink in: my powers of memorization had become extremely rusty. My mind was like a sieve, the words and phrases seem­ ed to slip through almost as fast as I put them in. Even with what 1 thought was a considerable amount of persistence I had learned only seven verses by the time I was discharged. I remember as a child that memorizing was easy for me. One year at Vacation Bible School our teacher challenged the students to memorize verses during our spare time. My friend and I picked up the challenge and by the end of the week we each had well over a hundred tokens on our string. Mind you, I don’t think we had done a very thorough work. We didn’t take time to review and practise. While I never had the opportunity to take advantage of it, the Canadian Sunday School Mission offered a free week of camp for children who memorized 500 verses of Scripture. During a time when many parents could not afford the money to pay for camp, a large number of children earned their free week in this way. Isn’t that amazing? Later the number of verses required was reduced to 300. Agnes Friesen, from the Winnipeg CSSM office, informed me that the present pro­ gram involves doing the Best Book Club lessons for one year and memorizing 100 Bible verses. That’s good. One of the requirements in Mr. Ben D. Reimer’s Personal Work class during our Bible school days at SBI was to memorize about 50 verses. That must have been done quite thoroughly, because 1 can still recall many of them. At the time it was a burden, but now I am glad Mr. Reimer did not ease up on the assignment. When our children were young, my brother, Otto, asked me one day what I thought about paying our children to memorize Scripture. 1 wasn’t too much in favour; it seemed too much like bribery. Now I regret not having taken his ad­ vice. I should have provided a greater incentive for our children to commit Bible verses to memory. Memorizing is definitely much easier when you are younger. I was stimulated to resume the struggle shortly after we moved to Steinbach. Pastor friend, Mel Koop, suggested that he and I select short passages of four to six verses to memorize. Knowing that I was accountable to him, 1 worked PAGE 16

at it and we succeeded in memorizing a number of such sections. Last fall at a Writers’ Conference in Toronto 1 was enthralled listening to Jane Hindley quote long Scripture passages from memory as part of the worship periods. She was able to make the Word come alive for me. Closing my eyes, I felt David pouring out his heart to the Lord, or God proclaiming his message through one of his prophets. So, is there any value in memorizing Scripture? Is it worth the effort? I believe strongly that it is. Granted, we can take our Bibles and read them, or listen to Scripture on cassettes. But the Psalmist said, “Thy word have I hid in my heart, that I might not sin against thee” (Psalm 119:11, italics mine). God’s Word in our hearts helps us in our battle against temp­ tation and sin. Jesus overcame Satan’s temptations by quoting Scripture. We can do the same. The Word of God in our hearts can often be a comfort in times of loneliness, sorrow or pain when it is inconvenient to read. It can console us during wakeful times at night. It can divert our minds from ourselves and our problems and focus our attention on our loving Lord who has promised to be with us always. Many Christians have testified how meditating on the Word has carried them through difficult times. We may never be in a situation of persecution where all our Bibles are taken from us, where our only source of spiritual nourishment is the Word in our hearts. But what if? It is best to be prepared. The memorized Word is effectve in our witnessing. The Holy Spirit reminds us of the Scriptures appropriate for the need if we have taken time beforehand to store it in our memories. Do you remember times when people are asked to share a favorite Bible verse and the atmosphere becomes uncomfortably silent? No one, it seems, can think of a suitable verse. It was different at the Convention when Wil Warkentin gave an opportunity to share. Many people shared free­ ly. 1 was blessed and challenged by the example Peter and Susie Schlamp set with their sharing of verses boldly and without hesitation. They, as well as others, were ready. One of the blessings of our day is the rich supply of Scrip­ ture choruses, Bible verses set to music. It really makes memorizing easier. Whatever the means, method or motiva­ tion, let’s hide the Word in our hearts more than ever. Let’s encourage our children to do so too. It will never be easier. Menno Hamm

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