The Messenger December 11, 1987

The Messenger s EVANGELICAL MENNONITE CONFERENCE

VOL. 25 NO. 24

DEC. 11/87

CHRISTMAS

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PEACE WITHIN VIOLENCE Matthew 2, Luke 2, Revelation 12 by Ray Friesen

Christmas is a time of hope, hope in the very centre of despair. Christmas is a time of peace, peace within the hard reality of violence. Christmas is a time of life, life in the midst of death and life growing out of death. will ask that you loan me your imagin­ ations for the next several minutes. Allow your minds, hearts, eyes and noses to follow your ears as I attempt to sketch several pictures for you. Then join me in slowly sliding those pictures one on top of the other until they form one picture— one definition of Christmas, one message of hope for our world. Let your mind travel back to that first Christmas day. In the quietness of the even­ ing, the moon bright, the stars twinkling overhead, you walk, softly and carefully, up to a stable built against the hillside on the outskirts of the sleepy town of Bethlehem. You notice a window on the one side. It will give you a good view of what’s inside. You walk up to the window and look at the scene before you. You see a neat, clean stable; animals well groomed and silently and peacefully chewing on some hay. The smell of fresh hay is obvious even to you, on the outside. In the centre of the stable stands a manger full of clean straw. In the straw, wrapped in clean strips of cloth, lies a baby, gently cooing and smiling, its one hand, free of the wrappings, playing with whatever hap­ pens to be close. Beside the manger you see a young man and young woman, obviously the proud and happy parents of the little boy. The father stands with his hand on his wife’s shoulder, every inch of his body showing the pride and joy. A smile breaks through his serious look. He’s oblivious to everything but the mother and the baby. The mother, sit­ ting on a clump of hay, wipes a tear from her eye, a look of peace and happiness on her face. With the other hand she gently strokes the forehead, cheeks and hand of her baby, her son, her firstborn. In the distance you hear the most beautiful music you have ever heard. You look away from the scene before you for a moment, and see, on a hillside just outside of town, a bright light fading into the darkness of the night. The music seems to be fading with it. And then, before you look back into the soft-

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ly lit stable, you see several shepherds runn­ ing up the street. They slow as they approach the stable. Then, very slowly they open the stable door and tip-toe into its quiet warmth. As they see the baby, they fall to their knees and fold their hands in reverent prayer. Mary and Joseph look up with welcoming smiles as if to say, “We were expecting you. Greetings.” The beauty of the scene is almost more than you can take. And yet, you would like to remain forever. But, you feel yourself gradually being pulled away till the window at which you stood is but a pinprick of light in the darkness.

uddenly you find yourself at another window that looks in on a 1987 family Christmas, a happy scene. The crackl­ ing fire in the fireplace sheds its warmth and light over the room. In the corner stands a beautiful Christmas tree, covered with garland and ornaments, its twinkling bulbs adding to the light of the cheery fire. You hear the happy sounds of children laughing

The mother, sitting on a clump of hay, wipes a tear from her eye, a look of peace and happiness on her face. and playing. Adults are chatting, occasional­ ly singing along with the carols being played on the stereo. There’s food on one table, cof­ fee and hot chocolate on another. The candles in the windows add to the cheery softness. The room is filled with love and happiness, with joy and celebration. Outside the trees are laden with new snow, snow that is still falling gently in huge, fluffy flakes. The snow makes a happy, crunching sound as you walk on it. Inside, the happy squeals of delighted children join with the rustling of wrapping

paper and the contented “Thank-yous” of the adults as the gifts, many gifts, are opened—a lovely doll, a handsome rocking horse, a new housecoat with slippers, two story books, a set of golf clubs, a new blender and mixer, a lovely, delicate necklace, a fine collection of poetry, a farm set, a loader and dump truck, a little girl’s sewing machine, a set of wood-cutting chisels, a pretty dress, a shirt and tie. This scene, too, is beautiful and peaceful. You would like to enjoy Christmas forever but it too must end and be replaced again by the everyday routine of life, by the four white, bare walls and the hard, wooden benches of this church building. That is one kind of Christmas—the kind we see on our Christmas cards and in our nativity scenes, the kind we sing about in our carols, the kind we dream about, read about and hope for—a Christmas fantasy.

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here is another side to Christmas, less popular and less glamourous. It does not make it onto our Christmas cards and rarely into our carols. It does not make for fireside reading and candlelight services. It may, however, be more realistic than the first. Allow your imagination to travel again to that Judean village of Bethlehem. It is late evening, the darkness moved back at times by smoky, smelly torches. The scene is bedlam and confusion. The streets are filled to overcrowding with animals; impatient, angry men; weary, intolerant women; and children underfoot everywhere. The streets are messy, from overuse and the passage of too many animals. It is hard to move anywhere. The noise is deafening—the noise of mistreated donkeys, angry shouts of men, women calling their children, children cry­ ing with fear and tiredness. Roman soldiers, sent to keep order, come riding down the street, fast and hard, heedless of the danger to adults and children alike. They add to the THE MESSENGER

noise and anger. Down one street you see, approaching you, a young couple, she riding on a donkey, he leading the animal. You look again and see that she is obviously pregnant, her size indicating that her baby should be born any day now. Her dusty face is covered with streaks. She has been crying and long ago reached the point of despair after too many miles on the back of her donkey, too many sleepless nights on the hard ground, uncom­ fortable at the best of times, intolerable in her present condition, too many “No’s” from innkeepers. Occasionally her muscles tighten and her breath stops short, as if in pain. Her husband walks like a tired man, covered with the dust of the road—tired of walking, tired of leading his stupid donkey, tired of people, tired of the endless complain­ ing of his wife, tired of full inns, tired of these cursed Romans and their dumb orders and stupid taxes and bastardly soldiers.

There is another side to Christmas, less popular and less glamourous. It does not make it onto our Christmas cards and rarely into our carols. It does not make for fireside reading and candlelight services. You step around the corner of the rickety stable that seems to be their destination and watch as they approach. The stench is over­ whelming, a mixture of sweaty beasts, old hay and a barn in need of cleaning. The in­ side is crowded with the animals of people sleeping in the comfort of an inn. The doors and windows hardly keep out the draft. Joseph helps his clumsy wife off the donkey and they enter the barn, the looks on their faces a mixture of weariness, anger, and fear. They see one last empty stall in the back. Joseph manages to clear away most of the manure and finds some straw to cover the dirt floor. As he spreads it he hears a gasp of pain from his wife and turns just in time to catch her. He eases her to the floor. They both realize that their worst fears are confirmed. Their baby will be born in this messy, smelly stable. The time passes as in a nightmare. Mary’s brave groans occasionally break into screams of pain as hour follows hour and one wave of pain follows another. Joseph does the best he can but he is no midwife, no experienced father. He is a young man who has caught bits and pieces of conversation in the past but now remembers nothing. He drifts be­ tween brave reassurances and outright panic. With a final groan and push, the baby is born. Joseph catches his son and gently wipes the face. You turn as you hear running and

DECEMBER 11, 1987

shouting in the distance. You see several shepherds waving their staffs, running up the street, shouting something about angels and music. They burst into the crude privacy of the stable. Mary and Joseph look up in hor­ ror. Their boy, still far from clean, is lying on some old straw in the manger. Joseph’s hands are covered with blood. Mary is hardly decent. Her clothes are bloody and covered with dust and straw, her hair a tangled mess, her face still showing the strain of the last several hours. “Who are these rude intruders?” A few days pass and again you are watch­ ing the young family. Surely you can’t be see­ ing right! You move a little closer. Joseph is helping Mary, still weak and tired from her previous journey and from the ordeal of birth, on to the back of the donkey. He hands her the baby. You overhear snatches of conversation. They have been warned! The baby is in danger! They must flee to Egypt, many miles, many long, lonely, tir­ ing, painful days to the south. These three are just starting as a family and already they are refugees, homeless, pursued, living on life’s dangerous edge! Your heart aches for them. They must have had dreams for their boy and their home, dreams of comfortable family living. And now, instead, they are on their way through a strange countryside to a strange land. They are refugees. The family has barely left when you hear the rumors. Herod, that puppet king, that cruel ruler, that fire-breathing dragon, has sent his soldiers to find the baby you saw. To make sure he is found, no baby boy will be spared. The sweeping sword of the tyrant will get them all. You hear and you think of the weeping mothers, despairing fathers, the empty cradles and shattered dreams, the cries that will not be silenced and the mourning that will not end. This time you are happy that you are pull­ ed away, for Bethlehem is not a happy place. It is filled with terror, with death, with mourning.

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e do not need our imaginations to realize that the world in which we live is a world of violence, pain and despair. A quick look at the headlines and news reports in our media is enough. "Students vow to carry knives for protection” "Peacemaker Gunned Down” "Rape, slaying tied to drunken ride” "Violence spurs Haitian council to halt election” "Jet plunges into ocean, 160 missing” "Accused bragged about killing girl, murder trial told” "Man jailed three years for beating parents” "Five riot deaths reported” "32 killed in London subway blaze” We have all heard about El Salvador,

Guatemala, Nicaragua, Chile, South Africa, Lebanon, N. Ireland, Vietnam, and Kam­ puchea, of people dragged from their homes, of war, the constant rumble of guns. Will Christmas be a happy time in the refugee camps of the world—people homeless, families separated, loved ones dead or missing?

For many the day may begin with a hope of festivity and end with the realities of pain and tears. In our own city there are those who have no home this Christmas. There are homes that are poisoned by fighting, by violence and by alcohol. For many the day may begin with a hope of festivity and end with the realities of pain and tears. How true are the words of the song: And in despair I bowed my head: “There is no peace on earth,” I said, “For hate is strong, and mocks the song Of peace on earth, good will to men.” Is this Christmas?

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s we contemplate Christmas, we dare not choose one of these sets of sketches to the exclusion of the other. To choose the first set is to live in a world of fantasy. To accept only the second is to give in to despair. There must be a merg­ ing of these two into one picture. Christmas is both/and, not either/or. We need the soft hopefulness of “Silent Night” or else the stable, the pain of birth and the cruelty of Herod and his men would be over­ whelming and would destroy us. Our world desperately needs the pockets of love, hope, peace and renewal that are provided by our fireside, family Christmases. Without them violence and death would have conquered. As Christmas comes, soft and still, or with noise and feverish hyperactivity, or in haunt­ ing loneliness, or in soul-destroying despair, or in the violence of hate and death, allow these pictures to merge in your life. Do not hide in the fantasy and soft comfortableness of the one. Do not give in to the despair and death of the other. Christmas is a time of hope, hope in the very centre of despair. Christmas is a time of peace, peace within the hard reality of violence. Christmas is a time of life, life in the midst of death and life growing out of death. Christmas is where idealism and pragmatism, fantasy and reality meet to pro­ vide life, hope, courage, and peace in the face of the dragon, in the heart of Babylon, sur­ rounded by death. May God’s Spirit help us to make Christmas real in our world.

Amen.

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Letters KNOWING GOD’S WILL I just read the letter to the editor from Dave Siemens of La Crete, as he responded to an article entitled “Obedience” by Peter Friesen. And again I see a problem that continues to crop up in Christian circles. That problem is that we tend to argue or disagree about two sides of an issue, both of which happen to be true. For example, we don’t need to listen for the inner voice of the Spirit if we are considering marrying a non-Christian. That is spelled out in black and white in God’s Word. But know­ ing whether we should witness to a co-worker at a particular time requires listening to the Spirit’s promptings. I am grateful for the clear direction we received to leave Community Bible Fellowship, the EMC church in Swan River, to come to this sister church in a sister denomination. That direction came by the Holy Spirit quickening Scriptures and related writings to both my wife and me. As Chris­ tians, we must be careful to not swing too far on either side of this pendulum in the matter of obedience. The Holy Spirit still speaks to­ day. and He is not limited in how He may choose to do it. Glen Friesen Mallaig. Alta. MORE ON AIDS I read with interest Bernie Wiebe's article. “What every Mennonite should know about AIDS” (November 13, 1987). I could not agree more with Wiebe that the AIDS phenomenon presents the Christian com­ munity with a unique opportunity for com­ passionate ministry. His analogy of Christ challenging the social and religious order of his day, vis a vis the lepers, in the same way as He is challenging the Christian communi­ ty concerning the PWAs, is well taken. Our ministry dare not be selective: Christ has called us to an inclusive ministry. Like most of your readers, I too have followed the AIDS debate with keen interest. This is one of the few articles 1 have read which addresses the subject from a Christian perspective; consequently, I anticipated an approach unlike that found in the secular media. In this I was disappointed. Much of the article deals with the problem of AIDS in much the same manner Newsweek or Macleans deals with it: its symptoms, the absence of effective treatment, the unfair stigma and social injustice suffered by the PWAs: and, typically, only a hint at the root cause of the disease. Every spokesman on the

issue seems to avoid being candid about the origin of AIDS. I am puzzled about this reticence. We have little difficulty identifying heterosexual promiscuity as the cause of syphilis. Why not come out and say the ob­ vious, that AIDS is directly linked to male homosexuality? Wiebe’s article gives the reader the impres­ sion that AIDS is equally a heterosexualrelated disease. To my knowledge, not a single case of AIDS has been identified where husband and/or wife have contracted the disease as a result of a monogamous heterosexual relationship; experts claim this is the only safe way of avoiding sexual transmission of AIDS. Wiebe’s statement that, “. . .in Africa and in the Caribbean, AIDS strikes roughly as many women as it does men. And the most common population is heterosexual . . .” is clearly misleading. I don’t believe this is Wiebe’s intent, but he leaves the reader with the impression that sex­ ual lifestyle is not a factor in acquiring AIDS. The fact that neither women nor heterosex­ ual couples are immune from AIDS is not rele­ vant to the argument. Wiebe rightly points out that individuals can be infected in a variety of ways; however, none of this explains why AIDS is so closely associated with male homosexuals. I get the uncomfortable feeling that society, including the Christian communi­ ty, is attempting to minimize the evils spoken of in Romans 1;26, 27, just as we have minimized the evils of divorce and remarriage. In fairness to Wiebe, he does identify homosexuality as sin which is to be dealt with, and for which forgiveness is both essential and available. His challenge deserves more than our serious consideration; it demands action. H.W. Hiebert Edmonton. Alberta

Personal oncern Column

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Are We Due For Renewal? A VARIETY OF impressions and ex­ periences of late precipitated a desire to ex­ press myself on a number of issues. In doing so, my intentions are to encourage and. hopefully, to motivate. Some topics which could provide fuel for lengthy discussions might well be; -“Missions and a budget?” or "A budget and missions?”

-Is our giving an indicator of our spirituality? -Realistic planning for the future -Evangelism and church planting on local territory -“It is not the season for revival in Germany.” -“By 2000 AD we’ll conquer London.” True, from across the Atlantic the budget crisis may well appear very different than from close range. The recent reports on responses to the Conference needs are very positive. The measures initiated by responsible members of boards and committees are ap­ propriate, appreciated and commendable. 1 am confident that the budget deficit will be met, and that, perhaps, without too much sacrificing. And probably Conference workers, who are on the receiving end, will rejoice the most. Some difficult questions that still need to be asked: Why the slackening in the grace of giving? Is it perhaps an indica­ tion of spiritual poverty in areas that indeed govern our liberality? Should we not confess that the love for the things of this world has indeed overpowered the love for the things of God? Conference members reportedly spend one million dollars on holidays in one year. “Thy Kingdom come” becomes increas­ ingly more difficult to pray, when people are immersed in wealth. “Seeking first the Kingdom of God” tends to lose its priority when we already have all “these things.” May we all, ministers, missionaries and lay people, earnestly assess our attitudes and humble ourselves in sincere renewal, so that the God-ordained ministries of the Con­ ference will take their rightful place and we as members will rally with the necessary dedication in prayer, personnel and funds. If there is a priority in missions. I’d suggest that this ought to be the order. Assuming that we love the Lord dearly and the building of His Kingdom has its proper place in our life agenda, prayer ought to motivate personnel and finances. A God­ given vision will call for workers, and Godchosen workers and ministries will call forth support. Obedience motivated by love will continue to sustain each function in its rela­ tion to the other in a God-exalting way. Perhaps we are in danger of fainting - giving in to secondary interests. “Father, awaken us to our failings and sins, and set us back on course.” A second topic that comes to me, closely related to ministries and money, is the mat­ ter of realistic long-range planning. I am ex­ cited when I read of our sister Conference, the Mennonite Brethren, planning evangelism/church planting for the next 100 years, or Worldteam going for 36 church­ planting teams by the year 2000. My fellow EMCers. let’s give our elected members of the Board of Missions our full “three-fold support”

THE MESSENGER is published every other week by The Evangelical Mennonite Conference of Education and Publication, Box 1268, Steinbach, Manitoba, ROA 2A0. Second Class Mall; Registration Number 0591, Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse. t

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THE MESSENGER

(as above). They’ll get the message and we all will be much more fulfilled. May I suggest another issue, which, no doubt, is not new to our Conference pastors, but let me suggest it, nevertheless. Perhaps our own “beginnings and its struggles” in Ger­ many bring this aspect into clearer focus. It concerns evangelism and church planting on the local grassroots level, not “missionsponsored,” but home-grown. I am convinc­ ed that we have many unharnessed church planters in our congregations. How can this

potential be unlocked? May God give us gifted men and women who can motivate us all in­ to joyful expansionists for Jesus’ sake. Two statements that came to me recently were at best disturbing: “By the year 2000 we’ll have conquered London,” reportedly declared by a Muslim, served as a whip. “It is not the time (season) for revival in Ger­ many,” by an evangelist, served as a challenge. Is it possible that God is going to use the fierce movement of Muhammadanism to

U/ie ^/lepkerJ’s Quest Eleanor Lee Gustaw

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eep in the Judean hills of Bethlehem, a Ione shepherd boy, freckled from the weathering scorch of the sun, herded his bleating fold higher into the hills of greener pasture. There the woodlands stretched in an enormity of abundance and plenty. Springs of mountain water were in rich supply and their swollen springs gurgled and whirled within the streams of boisterous noise and dance. Now and then the shepherd paused to rest. Sweat dabbl­ ed on his forehead as his tousled, brown hair lay wet against his burning forehead. In spite of the noonday heat, it was a glorious day, indeed! A cool breeze brought him much relief and upon entering higher ground, he came upon an intricate maze of streams. With a joyous whoop, he threw down his staff and rod and burst in upon the water. No need to throw off his sandals, they would dry in a moment’s time. He stooped to bathe his hot and soiled face in the cool, clear fountain of welcomed joy. Water splashed in falling trickles as the shepherd gaily caroused in childlike simplicity amongst his sheep. Song and laughter pierced the air in purest melody of symphony: soft and loud rose his song, and all nature echoed in unified chorus with him. Bleat of lamb and gaze of sheep, flutter of bird in sonnet note, gurgle of stream and splash of water, all joined in grandest dress, each created unto its own kind. The greenery of forest, the sprinkle of wildwood flowers, the rock of land and stream, applauded in perfect harmony that enhanced the voice of all. A timelessness fell upon him; giggled glee and mirth surg­ ed within his being. He became one with the quiet beauty of the surroundings. The breezes blew fragrant kisses all around him as the flowers permeated their scented perfumes to the gentle wind. Time changed color and as the afternoon sun set in a breathless hue of lavender-gold, streaked with yellow-orange, the shepherd realized he must urge his flock onward, for the way beyond was yet an hour or more ahead. Now fully refreshed within his frolicked play, he became aware of a hungering within his body. He’d given little thought to his meager lunch which he had stored within his outer jacket, and produced a soggy package which he must eat or discard with growing hunger. He found a comfortable place beneath the shade of an immense tree and lunched upon his meal. The sheep were becoming restless, but, tired from his sojourn, he closed his eyes and fell fast asleep. He drowsed long and heavy and it was not before the stars were twinkling above in the now darkened sky, that he awoke with a sud­ den start. Anxious for his herd, he cried out to them.

DECEMBER 11, 1987

whip his church into action? Is it too late to begin earnest prayer to the Lord, asking for a renewed awakening in our world? also in indifferent, self-sufficient Germany? Is it wrong to trust God for another Menno Simons? for another Reformation? for another convulsive breaking open of hardened society? Gladwin Plett Braunschweig, German;; (from m;; heart to yours...)

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_ he responsibility for his father’s flock struck him with an immense sense of failure. He should have returned long before this hour and surely his family had been caused undue worry. Then suddenly, behold, a radiant light penetrated the darkness of the earth and, rubbing his tired eyes, the weary shepherd slowly arose. Half stumbling over the beaten ground, he fix­ ed his eyes full upon that Light - that Light that held such a beckoning force of captivating authority and power. It drew nearer and, in breathless fear, he faltered to his knees until at last the Light could penetrate the darkness no more, for the world was lit with day and no one nor any thing could escape from its intense glowing radiance. At that moment, the heavens opened and an angel ap­ peared before him, praising God and saying, “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David, a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” Then with the angel appeared unto the shepherd a host of angels praising God. In a moment, they were gone. The shepherd blinked and rubbed his eyes again. A deep stining inside his heart filled him with a sense of holy wonder­ ment and awe. As he pondered this strange panorama, he, too, knew that Jesus, the Son of God, was bom a king among men. He must follow and seek and find Him, this little child. Using his rod and staff, he guided his herd with quickened pace to their fold. The way was steeper now but the eminence of that Light led a path upon his way. Before long he had them all accounted for within the safety of their corral. With a sense of accomplishment beating strongly within his breast, he left them then to follow, in great haste, the quest of his spirit. He stopped along the way back to leave a message with his family that he would tarry but a little while longer. The Light had infiltrated their home and they understood fully the urgency within their son’s quest to find the newborn King. When at last he knelt before the infant Child, he worship­ ped Him with voice and praise of sweetest, melodious song. His all to offer was his gift of grateful heart; he had found the child just as the angel had foretold. His journey to find the One Who would rule in the hearts of all men and all nations far and wide, had just begun. His strength was renewed in this blessed Joy of Heaven that lay peacefully swaddled in manger clothes. And like this shepherd boy so long ago, we walk in a quest for our Savior who came as a babe to die as a man for redemp­ tion of each man’s soul. This shepherd - it is you and I. ®1987 The Shepherd’s Quest, All Rights Reserved, Eleanor Lee Gustaw.

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I Ramona and Henry Klassen

Jesus Christ, the Light

This Christmas season I greet you with words from the prophet Isaiah “The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them” (Isaiah 9:2). In chapter 8 Isaiah describes the world of his day as “ . . . distress and darkness, the gloom of anguish.” His prophetic utterance of the coming Light brought hope to God’s people. The Light would come to bring joy and victory as the darkness would be dispelled. This Light is identified in the New Testament as Jesus Christ. Just like Isaiah and the people of his day look­ ed forward to the coming of the Light, so we look back to the event and com­ memorate the coming of the Light at Christmas. The Light has come to dispel the darkness of sin, despair, and oppression and brings forgiveness, liberty and joy, God’s people are call­ ed to be the channels of the Light in the world today. As I reflect on the past year of EMC missions involvement, I rejoice that God has used us in bringing this Light to many people in different parts of the world. EMC missionaries have been channels of this Light. As you have prayed and given financial resources, you have also shared in bringing light to a darkened world. The world today still has need of the Light. I trust this Christmas season we will be mindful of the opportunities and responsibilities we have in bring­ ing light to people in darkness. Let us give cheerfully of ourselves and our resources as we celebrate the coming of Christ, the Light of the world. - Henry Klassen Executive Secretary of EMC Board of Missions PAGE 6

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Grandma Reimer visited Ben and Helen Eidse and family in Zaire in 1965. Faith is fifth from the left.

Where are you JromP

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by Faith Kuhns

tried to make komst (cabbage) borscht tonight. There was too much komst and too little borscht. But the seasoning was just right. One sampling sip of the dilled broth sent me right back to Grandma's kitchen. 1 learned a lot about my roots in Grandma’s kitchen. And it wasn’t all about borscht either. During my early passes through that kitchen there was always an abun­ dance of German-script Bibles. Anyone of school age was given an oppor­ tunity to read aloud from them too. 1 was distinguishing German fs and s’s before I’d sorted out my English elemenopee’s. /\ verse, a song, the smell of cabbage and dill all served to partly answer a problematic question for me: “Where are you from?” Partly, at least, I’m from a Kleinegemeinde family in Manitoba. As a kid growing up in Zaire, where the only white on the landscape at Christmas streamed from the tropical moon and glinted off fine sand, 1

DATES TO REMEMBER FOR 1988

Since there will be no EMC Memo Calendar for 1988, the following dates should be noted by EMC ministerial and Conference delegates; February 6 - Conference Ministerial Meeting, MacGregor EMC April 7-8 - Leadership Conference, Steinbach Bible College April 15-17 - EMC Missionary/Ministerial Retreat, Camp Arnes May I - SBC College Graduation June 26 - SBC High School Graduation July 8-10 - Annual Convention, Blumenort, Man. October 28-30 - Youth Leaders’ Seminar, Camp Arnes November 18-20 - Youth Alive, SBC December 3 - Conference Council Meeting, Braeside EMC THE MESSENGER

missed gathering with all my cousins in that kitchen. As we read letters from distant aunts, uncles and cousins remembering us in the African bush, 1 felt I belonged to the tradition - the culture - of Grandma’s kitchen. But my absence told me that I didn’t own it. Recently 1 was chided by a foreign student from Nigeria. We met at a Colorado State University function and 1 was soon explaining my connec­ tion to his continent. He was unimpressed. “So you abandoned Africa,” he concluded. I felt he’d missed the point. 1 may not own that culture, but I still belong to it. It’s a part of me. I’ve hunted with my village friends for field mice and, after a day without food, have dined on our catch hungrily. I’ve celebrated with them. In church on Sunday there was rhythm and spirit despite a lack of professional instruments. Syncopated praises rang out as tablespoons clanged against glass bottles. The Christmas pageant was open to broad interpretation in a culture that had a flair for drama. There were attempts to herd live goats down center aisle as shepherds watched their flocks by night. An envoy of Caesar Augustus took great pleasure, one Christmas Eve, in individually ridiculing each of the dozens of tax-payers who’d lined up to render to Caesar what was his. There were no tutjes (candy bags) handed out, even for the stalwart who’d stayed up till midnight to watch an hysterically ad-libbed Christmas pageant. But there was sand underfoot, there were palm tree fronds overhead and there were spirited friends to walk home with. Now that my parents live across the street from Grandma Reimer, it’s a little easier to think of Steinbach as home - especially during the holidays. But even there I’m reminded that I’m not quite in synch with the sur­ rounding culture. Someone once suggested that if 1 cared about my mom I’d get psychological counselling for her. When 1 looked puzzled she confided that my mother had shed tears over a neighbour’s recent purchase of china. Sure, the neighbour already had a 16-place setting in her cupboards, but that was her everyday set. How could I explain to this well-meaning person that my mother is simply a food processor with a heart? Mom can’t peel an onion without thinking of the orphan boy who salvaged the onion paper from her kitchen to flavour his gravy. Each Christmas images collide of the two contrasting and enriching tradi­ tions 1 belong to. I’m thankful for the down-home faith, the warmth and caring around the steaming pot of borscht. I’m thankful, too, for the Christmases when 1 left the pageant empty-handed, with sand underfoot and palm branches overhead. It helps me bake less and spend less to remember those stark Christmas basics; to remember this traditional African prayer: “God of our ancestors, I lie down hungry, although others have eaten and lie down full. Give me and 1 shall be grateful! 1 cry to Thee, O God of my ancestors.”

The Mulroney family DECEMBER 11, 1987

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Greetings from the Prime Minister of Canada Mila, our children and I wish to ex­ tend to you our warmest greetings during this festive season. Among the nations of the world, this season has a universal meaning of sharing, peace and goodwill towards all. In Canada, this holiday is celebrated in observance of a variety of customs and traditions which reflect

Arden and Helen Thiessen

Jesus Brings Joy Helen joins me in wishing all the readers of The Messenger a joyful Christmas. This is the season when we celebrate again the most profound act of love this world has ever seen - the appearance of the Christ, the eternal Son of God, the almighty Creator, choosing to come close to us in the person of Jesus. God gave the Son to the world, as a gift. At first, it was Mary who receiv­ ed Him. By doing that she set an ex­ ample for everybody else. It cost her something to accept God’s gift. But it also filled her heart with joy. That’s the way it always is. Whenever Jesus is welcomed He brings joy with Him. Mary opened her heart to joy when she said yes to the Father’s will. That same joy can be ours, not only for a day, but all year. And Christmas is the celebration of the coming of that joy. So we trust that your joy in these days will be rich and complete. That’s how Jesus would want it for you. Arden Thiessen Conference Moderator

the contributions of all those who have made Canada their home. This is a time to reaffirm our own ideals and values in a spirit of compas­ sion and love. As we gather with fami­ ly and friends, all of us can take a few moments to reflect on the past year and to look to the next with optimism and expectation. May you enjoy this holiday season in peace, joy and happiness. Brian Mulroney

PAGE 7

Missions NICARAGUA

Challenging Times Aren’t They Mennonites?

The Mennonite Church of Nicaragua is liv­ ing in challenging times. I remember the ques­ tion of one brother at the annual convention in Brandon this past year. He said something like this: “Isn’t it a Mennonite church that we have in Nicaragua? How is it that the young men are serving in the army?” The reality that we find ourselves in presents many questions to which we cannot find easy answers. To live in a country with a “war economy” and where young men 17 years of age have to go to the front lines of battle, brings a lot of pressures and tensions. With the objective of ministering to these young fellows, a “Pastoral Encounter” was held on October 16 and 17 in the Managua Mennonite Church. Young men who had finished their two-year obligatory Patriotic Military Service (SMP), and others who were home on leave, were invited to a time of dialogue with the pastors. The time of fellowship and dialogue was very fruitful. The SMP, as an obligatory law, was pass­ ed in 1983 and, to date, the Sandinista Government has not made any provision for an “alternative service” or conscientious ob­ jector status. That same year a request was made to the government but the answer they gave was that while Nicaragua was the vic­ tim of open aggression, no one would be ex­ empted. The result has been that some have evaded the draft. Others, who have had no means to do so, have left the country, and some have served.

But, we ask ourselves, what should be the response of a true disciple of Jesus? Which path would he have us take? To what point are we to be patriotic to our country and when does our allegiance to the Kingdom of God take priority? How much are we willing to suf­ fer for the cause of obedience to our Lord? One of the points where we reached agree­ ment on was that the church definitely has a responsibility to minister to the fellows who join up, because if they are Christians, they arc part of the body of Christ. If they suffer, we suffer with them. If they struggle inwardly to be faithful to their Lord in that context, we must support and encourage them. The church must not only constantly pray for them but also keep in contact by letter and periodic visits. It should also sustain an open dialogue and study the Bible together to find direction in these situations. The need to continue working with the government to establish an “alternative ser­ vice” option was also discussed with op­ timism. The fellows who have already serv­ ed can now contribute from a more realistic perspective. It was agreed that if a program that demands sacrifice and commitment similar to that of the SMP is contemplated, the leaders of the country could be more open. Even though we didn’t find many concrete answers, we left the encounter built up in our mutual faith and commitment. To our brethren in North America we would say, Please do not judge us for our decisions in these situations which we face, but pray that the Holy Spirit would, through his word, guide us into all truth. Jesus has promised to be with us until the end of the age and in this promise we rejoice and move forward.

Pastor Arnulfo Vado (paper in hand) leading the discussion at the Pastoral Encounter.

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Senior Pastor Required Senior pastor required for con­ gregation of approximately 150. Near the University of Manitoba campus. Applications are invited, with resume. Contact: Glen Klassen Pastoral Search Committee Fort Garry E.M. Church 26 Briarcliff Bay Winnipeg, Man. R3T 3H7 Phone: 269-2474 (evenings)

Wanted The Steinbach Bible College Board of Directors invites applications for the position of Director of Develop­ ment. Responsibilities include public relations, student recruitment and fundraising. The successful applicant must be highly motivated and possess good communication and organiza­ tional skills. Duties commence August 1, 1988. Applications will be processed after January 15, 1988. Application and resume should be sent to Ben Eidse, SBC, Box 1420, Steinbach, MB, ROA 2A0.

Lester Olfert

Part of the group that took part in the Pastoral Encounter.

THE MESSENGER

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Guest speaker, James Nikkei of Winnipeg.

A large crowd attended the Region 6 Joint Missionary Conference.

MISSIONARY CHALLENGES IN A TROUBLED WORLD

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Rosenort, Man.: A “first” for Region 6 was the missionary conference held from November 13 to 15 at the Rosenort East School. Participating were all five EMC chur­ ches in the Region, including some people from Roseisle, which is 50 miles away, and where they had already had their own small conference. Our capable chairman was John Reimer of Morris. Frank P. Kroeker was in charge of missionary reports and displays and led a workshop on effective church planting in the ’80s. Blake Friesen was the “sound” man and Herm Martens was in charge of ushering both indoors and out. Frank K. Friesen headed the adult workshop department and Lome Kornelsen directed the mass choir that per­ formed at both Sunday services. Ron Kroeker prepared a banner with a logo depicting a shipwrecked man clinging to a rock (Jesus) with one arm and reaching out with the other to help a fellow swimmer in distress. Wayne Herrod brought the first mission report on Fri­ day, with Kenya being his field of service. Many others also did their part to make the conference a success. The gym held an estimated 750 people on Sunday morning. The special project for the offerings taken was our Region’s Low German radio program broadcasting on Monday nights (9:30 p.m.) over CFAM/CHSM. It’s called “De Goode Norecht,” and has Cornie B. Loewen as its

speaker. Stan Plett encouraged us at each ses­ sion to give “as the Lord had prospered us.” He had prepared a “thermometer” of our giv­ ing. By the end of the conference we had very nearly reached our goal of $17,000, which would keep the program on the air for one year, as well as taking care of the expenses involved in the conference. The keynote speaker was the vibrant M.B. minister, James Nikkei. Experience and en­ thusiasm stood him in good stead as he related some of his own efforts at soul winn­ ing. His first address was on “The Missionary Vision and Model of Christ.” The next mor­ ning at a men’s breakfast, he spoke on “Mis­ sionary Leadership - Then and Now,” which dealt largely with Paul’s vision and work. Saturday afternoon saw the ladies gather at the Rosenort E.M. Church where Luella Loewen reported on Paraguay and Mrs. Alfrieda Nikkei spoke on “Women in Ministry.” Also on Saturday, the youth got

Elmer Warkentin, with SIM in Nigeria, chats following the service.

Wayne Herrod reported on progress in Kenya with AIM.

together for athletic tournaments followed by pizza and pop. In the evening they listened as Orlando and Grace Sukkau sang, Ben Friesen presented the needs of EMC Missions in Canada, and James Nikkei encouraged them in his message, “Responding to the Challenge.” On Sunday morning there were workshops for all ages and on a variety of topics. Follow­ ing this was the worship service. Rene Leclair of St. Jean opened the meeting with scrip­ ture and prayer, the mass choir sang, and then Dave Sharp told how God is building His church in Brazil, in spite of considerable op­ position from opponents of the Gospel. Nik­ kei’s “Missionary Characteristics for the Home Church” emphasized unity, forgiveness, self-discipline, fruitfulness, and reliance on the Holy Spirit. The ^vening scripture and prayer was en­ trusted to Al Thornton of Woodlands and the mission report to Dave Schmidt of Paraguay, who has worked among the Guarani Indians. John Reimer asked him to also share a bit about his wife’s illness, which has had the doc­ tors somewhat baffled. Following this, we had united prayer for Judy and her family. It was a touching moment. The final message was entitled “Answering the Harvest Call of Christ,” and was centered around I Thessalonians 1:2-10. We are all very human, but God can use us if we let Him. It may be difficult, even stressful, to witness to others, but it pays in many ways. Serve Him anyhow!

Luella Loewen (centre left) answers questions at her Paraguay display. 0

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BURKINA FASO, AFRICA

African Adventures Pioneering - a Westerner’s Point of View How many of us haven’t, at one time or another in our life, dreamt of being pioneers, discovering the unknown, “roughing it,” giv­ ing up the security of the familiar in order to be on the edge of something brand new. Our family has the opportunity to ex­ perience something of this kind of adventure. We have the excitement of being in the church-planting work among the Tagba/Senoufou people from the ground up. For starters that means exploring the region of the Tagba people, visiting the villages, searching for statistics or talking to the peo­ ple themselves and deducing our own. Our immediate goal is to decide on a village in which our family will live. After that comes the lifelong task of learning to understand the language and culture of the Tagba and seek­ ing to convey the message of the Bible in a relevant and meaningful way. Of course, the idea of pioneering applies only to a Westerner’s point of view. To the Tagba we meet in the hamlets and villages, this is life as it has been lived for centuries. The way they farm, the food they prepare, the paths they travel, the very way they relate to one another is familiar, it’s secure, it’s home. From our temporary home in Orodara, the capital of Kenedougou province, a town of about 10,000 people, we have made several exploratory trips into Senoufou country. It is an area of approximately 60 kms. by 60 kms. in Burkina’s Southwest, along the Mali border, with an estimated population of 30,000 peo­ ple. The topography in this region ranges from mountainous to savanna plain, the roads from the big commercial road connecting with Mali, to other four-wheel-passable roads, some year round, some only in dry season, to paths ac­ cessible only to two-wheeled traffic. We call our exploratory jaunts “African adventures” and invite you to share our experiences. September 5-8 marked our first venture. The plan was to go to Kotoura, where Anne Garber and Gail Wiebe Toevs had already been working linguistically among the Tagba, and where there had already emerged a group of believers. From there we would travel to other villages together with Anne or Gail or Ceba, one of the Dotoura church elders, acting as interpreters. Saturday, the Sth, was spent getting ready, packing up mos­ quito nets, first-aid kit, preparing the thermos of filtered drinking water, soaking oranges in Javex water for sterilization purposes, throw­ ing on the axe, shovel and come-along, just in case; and don’t forget the t.p.l Late afternoon found the Schellenberg family finally picking their way around rainy season potholes on the road leading out of Orodara, the three children chattering and bouncing in the back of the mission bache, PAGE 10

John getting his first feel behind the wheel on African roads, and Charity noting kilometrage and scrutinizing the hand-sketched map of the road to Kotoura. Excitement mounted high. But it was more than the adventurousness of the moment that compelled us. We were moving with the momentum of years of preparation, persistence and prayer to come to these people. Now we were on the threshold, about to actually meet them, shake their hands, speak to these whom we had on­ ly read about and prayed for, but whom we already loved. The children, too, felt the climactic nature of our trip. Coming here wasn’t just Mom and Dad’s thing. It was a family commitment. The children were old enough to participate in the planning, and it was important that they be with us on this. Now, sitting in the front of the bache, Mom and Dad noticed, with thanksgiving, the enthusiasm and anticipation in each child. We had turned off the main road and were heading down the rainy season route to Kotoura. (The more direct road was closed to four-wheeled traffic for the season.) When we came to a long section of flooded puddles we wondered if we hadn’t taken the closed road after all. John and Evan piled out to survey the situation. They found sticks with which to sound the bottom of the puddles for depth and softness. By this time the girls had joined them. No one wanted to miss out on any of the experiences. It was decided that we could make it with one wheel up on the side of the grass. It proved to be a good deci­ sion. And so it went. At one point, as we came to the last big village before Kotoura, we passed a group of men by the road who let out a whoop. We took it as a greeting, or maybe an expression of surprise that we had made it so far on this treacherous road. Seconds later we realized that the whoop was a warning of what was to come. We hadn’t seen the worst of it. Before us lay a veritable pond. There was no driving up around it and no way to turn around and go back. John gripped the steer­ ing wheel and gunned it straight ahead. We all held our breath, and prayed that the bot­ tom would hold firm. John could feel the water on the floorboards of the Peugeot pick­ up. And then we were through. The children cheered. We all cheered. Dusk had come and gone. We found ourselves driving in the dark. The 55-km. trip had already taken us an hour and a half. All at once the truck started coughing and sput­ tering. It wouldn’t move anymore. It was all John could do to keep it from stalling as we sat there in the moonlight on this strange road, not sure how far we had left to go or what kind of road remained before us. Eventually the truck started responding to John’s coax­

ing. We began to move forward. Limping along like that for quite a way we figured we had to be nearing Kotoura sometime soon. Suddenly the light of a motorbike broke the darkness ahead of us. As it neared we recognized Russ Toevs coming to look for us. How we welcomed the sight of him! We realiz­ ed how “African” the children were really feel­ ing when, after we stopped to talk to Russ, one of the children exclaimed from the back, “Look, Daddy’s talking to a tubabu (white man).” We followed Russ to Kotoura and into their compound, happy to clamber out of the bache and stretch cramped muscles. We noticed a man on a bicycle watching as we were greeted warmly by Gail and Anne. Then he unfolded his tall, muscular frame, stretch­ ed out his hand and welcomed us with a deep bass “Bonsoir.” It was Ceba. We were actually here! Face to face with the man whom we had heard so much about, the chief’s son, the first Christian, a man who represented the peo­ ple to whom we were committed. How ironic it was that this long-anticipated moment hap­ pened so unassumingly, matter-of-factly, almost. How characteristic of the way the Lord works: everything unfolding in its pro­ per time, and shrouded in peace. (To be continued)

Charity Schellenberg

Ed. Note: John and Charity and family haue returned to Canada to seek medical help for John’s condition. They are now waiting for decisions following examinations by neurologists in Winnipeg and Minneapolis. Surgery may be required to correct the pro­ blem. Please continue praying for the Schellenbergs.

CONTRIBUTORS: We are pleased to offer you some reading on the Christmas theme, and trust that the selections will be a blessing to you. Ray Friesen is the pastor of the Aberdeen EMC in Winnipeg. Eleanor Lee Gustau lives in Riverton, Man. Euelijn and Iruin Thiessen of Austin, Man. are members of the MacGregor EMC. Faith and Philip Kuhns of Ft. Collins, Colorado, have one son. Anthony. Several missionaries have contributed to the Missions section. Brenda Barkman (Blumenort) is a nurse at the La Esperanza clinic in Paraguay. Lester and Darlene Olfert (Swift Current) are serving a short term in Nicaragua under the EMC Board of Missions. Aluira Friesen (Rosenort). former missionary to Panama, recently began service in Mexico, where she is involved in TEE training. John and Charity Schellenberg (Steinbach) began missionary service in Burkina Faso, Africa recently. COVER: By M. Hamm. THE MESSENGER

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PARAGUAY

God is Sovereign

Ben and Henrietta Friesen

Christmas Greeting “She will give birth to a son, and you are to give him the name Jesus, because he will save the people from their sins” (Matthew 1:21). / suggest that this is predominantly a missionary message. When we focus missions to its sharpest dimension, it is salvation of people through Jesus Christ. I would like to let that be both an encouragement and affirmation to the entire EMC missionary family. God could not have wished you to do anything more important. Who would want to be the Prime Minister of Canada if you haue been chosen to do something much more important - to bring people to Jesus for time and eternity. I wish the entire mission family a blessed Christmas and a prosperous (spiritually) new year. Since my role here inuolues Canadian mission con­ cerns, I giue a special greeting to our Canadian workers and the churches they serve. Christmas greetings to all who read these lines. I feel we are all part of a strategic team. We live in exciting times. God has given us the call and means to minister to a needy world. We live in challenging times. Our enemy is putting up increasing resistence, albeit in different forms at home and abroad. May we be aware of his tactics and overcome him by the blood of the Lamb - born in Bethlehem, slain at Calvary. I thank the churches for the joy af­ forded me to come into your worship services and missionary conferences to share what God is doing in EMC missions. Let us not become weary in well doing as we move through 1988. Ben Friesen Canadian Secretary Board of Missions DECEMBER 11, 1987

Only an Instrument in His Hands It was 8:15 p.m. 1 was trying to work on an article for The Messenger, when we heard a truck come onto the clinic yard. Our first thoughts were that it was a patient, and we were right. A couple had brought their youngest child. They said she had drunk some milk and then vomited three times. This shouldn’t be too difficult to treat, 1 thought. A few minutes and I’d be back at my desk. But on examining the child I became a bit uneasy. She was breathing very quickly and had a rapid pulse. Her temperature was elevated. I gave her drops to stop the vomiting and decided 1 had better get advice from the medical center in Yalve Sanga. 1 walked to the radio across the yard, but to no avail; 1 could get no response. I went back to the clinic, praying that God would give me wisdom in the situation. The child’s con­ dition was not improving, nor really getting worse. We prayed together, and 1 went once again to the radio. This time I did get through. The nurse on duty told me the increased respirations were likely due to the fever. I should give an injection to bring down the fever and slowly give oral rehydration drink. That didn’t sound too difficult. I must just be overly anxious, 1 thought. When I returned, the child was sleeping. 1 gave the injection and began giving spoon-

fuls of liquid. Could they take the liquid and more medication home? The time was 10:00 p.m. Yes, I said. But if the child’s condition worsened they should return, and they should definitely come to the clinic in the morning for control. They left at 10:30 p.m. 1 was uneasy. Had 1 made the right deci­ sion? Should 1 have taken the child to Yalve Sanga for help? 1 slept little. The next morning 1 opened the clinic. Why were the parents so long in bringing their child? Then the grandfather came to return the empty bottles of rehydration drink and medication. What did this mean? The child had died, he said. Her condition had worsen­ ed very rapidly and she had died shortly after they arrived home. I should have known better, 1 told myself. They should have stayed at the clinic. 1 should have taken the child to Yalve Sanga. I was feeling guilty for her death. My co-worker told me not to blame myself; I had done what I knew to do. But I still thought. What if I had done something differently. 1 had to come back to the fact that God is sovereign. The gift of life is from Him, and this child’s life was in His hands. I am to be an instrument through which God can work out His purposes. It is only God who can give or take life. Brenda Barkman

MEXICO

Where Do I Fit In? A Social Dilemma 1 was at a late party the other night. It was not your usual church-oriented party plann­ ed to promote Christian fellowship. No, it was a party designed to give momentary pleasure, a party abounding in dancing and drinking. There I was, a rather foreign and, at times, an uneasy element in this highly festive Mex­ ican atmosphere. The participants surely did not consider themselves to be godless; some of them are very respectable citizens of Cuauhtemoc and Chihuahua. Some are ac­ tive members of the Catholic renewal move­ ment; others regard religion as something valuable and necessary for bringing about peace in this world. Sometime after midnight, 1 began wonder­ ing how Jesus might have felt at the wedding celebration in Cana. 1 reflected that surely He must have concentrated more on the people and their inner soul-stirrings than on their out­ ward activities. 1 looked around me again and began praying for these people, so respectable and proper and yet so far from an apparent

realization of their spiritual needs. My land­ lady, whose guest 1 was, rose to her feet, and we took our leave of those seated at the table and of our hostess. What a relief to be out­ side, beyond the reach of the pounding music! What a challenge, though, to impress these people with their need of Christ! I can only pray that I may meet some of them again, under circumstances more conducive to dialogue. Experiences like this one lead me to the question: Where do I fit into Mexican socie­ ty? Professionally, I should be in one class, but my associates with certain people and my general outlook may place me in another class. I am very conscious of the fact that I am sending mixed signals; 1 probably do not fit at all! Presenting Christ in this social dilem­ ma may be difficult, but not impossible. I must be open to the opportunities that will come my way and must also seek others aggressive­ ly. Pray for an effective entry into Mexican society in general, and for a Christ-ordered ministry here in Cuauhtemoc. Alvira Friesen PAGE 11

Messenger News

Carl Shafer, a Dow Chemical executive from Midland, Michigan, examines wood pro­ ducts from Discovery Bay Designs, Jamaica. The factory is a special project of several Manitoba MEDA members who are active in wood manufacturing, including Paul and Charles Loewen of Steinbach, Manitoba.

DIALOGUE JUST BEGINNING ON BUSINESS AS MISSION

“Is the idea of business as mission something we can contemplate with a straight face?” The question was posed during the Nov. 5-8 convention of Mennonite Economic Development Associates. Many of the businesspeople present agreed it was an unusual pairing. They also agreed it was worth talking about. The convention, held in Charlottesville, Va.. drew a record 566 persons from across North America to consider the “Business as Mission” theme. The convention is an annual event of MEDA, a 1,600-member organiza­ tion which has a dual thrust of bringing Chris­ tian faith to bear on the marketplace, and car­ rying out economic development projects in the Third World. The theme was explored in a variety of messages, meditations and workshops which sought to clarify how the practice of business could be tied into God’s purposes. There were more ideas than clear answers. Observed one speaker, “Business as mission can have a thousand forms.” For veteran churchman and missionary Don Jacobs, business as mission meant to “cooperate with God” in his “cosmic rescue operation” of humanity. As doors close for PAGE 12

conventional missions, new possibilities arise for other vehicles of entry, such as business, he said. Jacobs urged the business community to "move intentionally into mission. Every business should see itself as an exciting, liv­ ing center of world mission.” In a meditation that helped to locate business on the kingdom map, Mennonite In­ demnity president Edgar Stoesz encouraged businessfolk to see themselves as part of the kingdom and all that entails. The bottom line, he said, is that "if we are doing God’s will we are children of the kingdom.” But he warned against being too casual about the “conditions of admission,” referring to the “camels” of materialism. The kingdom is open to all “who would bring themselves and their possessions into conformity with the reign of God.” To furniture manufacturer Art DeFehr, business as mission meant to “lean into the wind" and counter society’s prevailing breezes of greed and loss of integrity. Christians should avoid philosophical extremes of both left and right, he said, for both can lead to tyranny. The Christian way is seldom at the extremes. “Society is never standing still. If we are not leaning into the wind, we are mov­ ing with the wind.” Sociologist Cal Redekop described several different ways Mennonite businesspeople have understood business and mission. Some were actually “fronts” for mission, such as ear­ ning money to support someone else while they “did mission.” Others saw their mission in terms of developing people and com­ munities, producing quality goods, and

creating more business and all the spinoffs that entails (such as jobs). Harder than creation, added theologian John Howard Yoder, is redemption, i.e., putting things together that are broken and healing things that have been destroyed. He said Christian businesspeople must represent not only the Creator but also the Redeemer. This means resolving conflict, challenging in­ justice and addressing issues of brokenness, poverty and failure. “Those challenges are harder to meet than the challenge of the en­ trepreneur who starts with materials and creates something,” said Yoder. Some but not all of these ideas had found their way into a Business as Mission statement that MEDA officials had hoped could be refin­ ed and finally adopted at the convention. The statement said: "As Christians in business our mission is to honor God in the world of work and economics by extending his reign to all our activities. With Jesus as lord of the marketplace, our task is to love, serve, preach and heal. We use our faith, skills and resources to correct inequities, work toward economic justice, seek righteousness, bring hope where there is no hope, and make all things new.” The statement was surfaced but not formal­ ly discussed because of lack of time. Perhaps, it was suggested afterward, MEDA should repeat the same theme next year. While there was no consensus on the meaning of business as mission, there was widespread agreement that the topic was im­ portant, and that the dialogue had only just begun.

FINANCIAL UPDATE December 10, 1987

The response to the financial situation in September was very positive. During the past three months all disbursements have been made on time because individuals and churches gave generously. The following figures indicate the financial status of the Conference 1987 budget as of December 10, 1987: $1,361,000 Budget for 1987 1,216,000 Total Receipts till December 10, 1987 Needed by December 31, 1987 to meet the $ 145,000 current budget Wishing you a joyous Christmas season!

THE MESSENGER

Pete and Helen H. Dueck celebrated their Golden Wedding on September 20 at the Kleefeld church.

WHY WAS I BORN? Kleefeld, Man.; September 20 was a special day for Mr. and Mrs. Pete H. Dueck. Amid many friends and relatives, they celebrated their Golden Wedding at the Kleefeld church. The program included songs, remarks by the children and grandchildren, slides, a devotional by Al Hiebert, and reminiscing by Mrs. Nettie Peters. The after­ noon concluded with a lovely “faspa.” We wish them many more happy years together, and God’s richest blessings! What is being done in the world for the cause of Christ? Dr. Trevor Douglas filled us in on the progress of the Gospel at our mis­ sions conference, November 8-10. He is cur­ rently teaching missions at Winnipeg Bible College and Seminary, in the absence of Jon Bonk. Dr. Douglas started out by asking, “Why was I born?” The following are some of the answers that were given: “To reveal God’s grace; to please God; to run the Christian race; we should be willing to give up our rights anywhere, anytime, to anyone, at any cost.” Other missionary speakers at the con­ ference were Evelyn Plett (Spain), Rhonda Hiebert (Sudan), Wayne Herrod (Kenya), Don and Liz Plett (Nicaragua), and Elmer and Elvira Warkentin (Nigeria). There also was a children’s feature each evening. A most rewarding conference, filled with spiritual insight! Thanksgiving took on new meaning this year because of a special presentation that was planned by the ministerial board. Our atten­ tion was drawn to “who God is and what He has done.” This presentation included five dif­ ferent categories: 1) the Person of God, 2) the work of God, 3) the Kingdom of God, 4) the provision of God, and 5) spiritual welfare. Slides, songs, children’s processionals, testimonies, and a display table filled with abundance, all helped to direct our thoughts heavenward, with thankfulness and gratitude in our hearts. We Mennonites have a great heritage! To help refresh our sagging memories, a mini-

DECEMBER 11, 1987

drama was presented on October 25, led by Ben Dueck from the Steinbach EMC. Here we relived how in 1519 Martin Luther called for change in the church of his day. The years which followed saw many break away from the Catholic church, including Menno Simons. We appreciated their coming and sharing the history of the Anabaptists with us in this creative way. Another inspirational group, “The Heaven­ ly Melody Singers” of Taiwan, have the right name. Their singing was indeed “heavenly,” as they shared the things of Christ in music with us on October 19. It was an uplifting and memorable evening! Once a year we focus special attention on all our two-year-olds. That spells “Cradle Roll Graduation”! These precious little souls deserve our undivided attention because they represent our future church. On October 18 there were eight little graduates (not all were present). Elsie Kliewer gave a short testimony on “The Greatness of God in Little Things.” Pastor Jim Watson offered the dedicatory prayer. Jesus said, “Except you become as little children, you shall not enter into the Kingdom of heaven.”

FILM SERIES REVIEW Crestview (Winnipeg, Man.): Turn Your Heart Toward Home, a film series featuring James and Shirley Dobson, was produced by Focus on the Family. This is a series of six films packed with down-to-earth information and advice for everyone from teenagers to grand­ parents. These films were shown in Crestview on six consecutive Sunday evenings from Oc­ tober 18-November 22. Following is a brief review of each film in this series:' A Father Looks Back: James Dobson, the father of two children, emphasizes the fact that all parents should spend as much time as possible at home with their children during the important child-rearing years. He gives ex­ amples of touching incidents he would have missed had he not been available. Power in Parenting: The Young Child: Dr. Dob­ son offers practical advice on how to deal with bedtime, mealtime and other common parent-child confrontations. Power in Parenting: The Adolescent: Father­ daughter and mother-son relationships are discussed. Dr. Dobson says that it is impor­ tant that parents allow their children to grow and develop as individuals. Parents of adoles­ cent children can identify with Dobson as he tells of the joys and the hurts of dealing with teenagers. The Family Under Fire: Dr. Dobson urges parents to look at the effects of governmen­ tal interference, abortion and pornography and to get involved. Families need to be preserved. This film is very informative and Dr. Dobson cites some explicit examples. Teens, as well as older people, should see this film to learr^ more about what is actually hap­ pening at government levels and to learn how to fight these issues.

Ouercoming a Painful Childhood: Shirley Dob­ son tells the story of her childhood and her life with an alcoholic father. She shares how she met God and how He became meaningful to her. The Heritage: This closing film presents an excellent conclusion to this series. Dr. Dob­ son reviews traditional family values which can help assure happy, healthy, strengthen­ ed homes and family relationships in the years to come. This film impresses on everyone the importance of following God’s precepts for Christian family life. I strongly recommend this series to all chur­ ches concerned with keeping families together. The films give practical advice on how to deal with many problems families may experience. 'This review contains material from the poster that accompanied the film series. CHALLENGED BY SERIES OF MEETINGS Fisher Branch, Man.: On November 1 our church witnessed the baptism of three new members. Ian Reimer, Karen Reimer and Juanita Wuversky were welcomed into the body of believers. May God continue to bless your walk with Him. From November 3-9 we were blessed to have Ernest Funk of Pelly, Sask, serve us in a series of evening meetings and at the com­ munion service on November 9. Mr. Funk spoke to us about the words of Jesus in the Parables and the Sermon on the Mount. The children (and adults) enjoyed the interesting story that Tina Barkman had each night. We thank Mr. Funk for the challenge he left with us to take the opportunities we have to serve the Master. Fenella Plett has taken a leave of absence from her nursing job at Hodgson and is presently working in London, Ontario. We miss you, Fenella! Nick and Rose Plett took a short holiday, visiting friends and some of our Canadian mis­ sionaries. They reported of a very enjoyable time. Gerhard and Victoria Vogel also had a short vacation, travelling to Edmonton, Alber­ ta for a business convention. Gerhard’s brother from Venezuela joined them for this occasion.

Baptism at the Fisher Branch church. Left to right: Juanita Wuversky, Ian Reimer, Karen Reimer, Arley and Tina Barkman (pastor couple).

PAGE 13

BERNHARD REIMER PLETT 1911-1987

"Trust in the Lord with all your heart and lean not on your own understanding" (Pro­ verbs 3:5). Father was born to his parents, Henry and Elizabeth Plett, on December 25, 1911, in Blumenort, Manitoba. He went to meet his Lord and Saviour, with his family at his bed­ side, on October 26, 1987, at 10:30 p.m., at the Bethesda Hospital. He reached the age of 75 years, 10 months and 1 day. Father ac­ cepted Jesus as his personal Saviour at the age of twenty. Upon the confession of his faith. Father was received into the Kleine Gemeinde (now the Evangelical Mennonite Conference). On March 26. 1933, our father. Bernhard, married our mother, Katherine. They celebrated their golden anniversary on March 26, 1983, and this was a very special occa­ sion for both of them. They enjoyed 54 Vz years together. This union was blessed with three daughters and nine sons: Elsie (Ridgewood), Margaret and husband Jake Peters (Wawanesa), Laverna and husband Allan Klassen (Blumenort). Erwin and wife Esther (Wawanesa), Harvey and wife Anne (Giroux), Leo and wife Betty (Blumenort), Rueben (Giroux), Menno and wife Jessie (Ridgewood), Wilmer and wife Marian (Giroux), Bernie and wife Elaine (Ridgewood), Allan and wife Mavis (Ridgewood), and Patrick and wife Grace (Ridgewood). Father grew up near Blumenort. In his early years he enjoyed farming, together with Grandpa. In 1946 Father and Mother bought their own farm. They continued farming with great interest until their retirement in 1978. After retirement, our parents moved to their present location. Father greatly enjoyed land­ scaping their new yard and taking care of it. Mother had a stroke in February 1982, which left her partially handicapped. During this time Father gave her much moral and physical support. He took an interest in people and also en­ joyed serving on the Rest Haven Board for 22 years, as church treasurer for 17 years, school trustee for 12 years, Sunday school

PAGE 14

teacher, Bible study leader, and on the church board. Father was blessed with good health until February 1986, when he contracted pneumonia. He was first hospitalized in March for one week, in Steinbach, and again in August for one month, at Victoria Hospital, where the medical staff diagnosed him as hav­ ing congestive heart failure. As a result, he became weaker and was forced to spend more time at home. Then in May 1987 he was hospitalized for one month, in Steinbach, and again one week in August. In spite of his weakness, he enjoyed the occasional visit to his children’s homes. Several times this sum­ mer his sons took him to see their crops and this was very special to him. During his illness he remained positive and hopeful and encouraged the family. He rare­ ly complained. Father had a build-up of fluids in his body and had to go back to Bethesda Hospital on October 21, 1987. His kidneys failed and his condition deteriorated very quickly on Mon­ day, October 26, 1987, and he passed away that evening. The spiritual welfare of his children and grandchildren has been a great concern of Father’s throughout his life. In his latter years he was especially concerned about his grandchildren. He was predeceased by his parents, nine brothers, three sisters, and three grand­ children. He was also predeceased by his daughter-in-law, Marilyn, whose frequent visits he missed. Father will be sadly missed and lovingly remembered by his beloved wife, Katherine, all his children, his 45 grandchildren, three great-grandchildren and a host of relatives, neighbours and friends. We. the family, would like to express sincere appreciation for the tender care by the hospital staff and especially to Dr. Gordon McTavish for his tender, loving care.

The Family The funeral was held on October 30. 1987. at the Ridgewood Euangelical Mennonite Church at 2:00 p.m.

Births DYCK - Gordon and Marlylles Dyck of Steinbach. Man., ason. Michael Jordan, on October 31. 1987. UNRAU - to Brent and Denise Unrau of Lac Vert. Sask., a daughter. Sara Kirsten, on September 26. 1987. FRIESEN - to Lon and Pat Friesen of Morris. Man., a daughter. Chelsea Rae, on September 22, 1987. UNRAU - to Randy and Karen Unrau of Winnipeg, Man., a daughter, Tamara Susan Marie, on Oc­ tober 10. 1987. STEWART-KROEKER - to Travis and Cathy Stewart-Kroeker of St. John’s. Newfoundland, a daughter. Miriam Katrina, on September 11. 1987, ANDERSON - to Grant and Peggy Anderson of Winnipeg. Man., a daughter, Suzanne Nichole, on October 26, 1987.

WIEBE - to Kevin and Marg Wiebe of Winnipeg, Man., a daughter. Kaely Marie, on August 11. 1987. FRIESEN - to Merv and Eunice Friesen of Kleefeld. Man., a son, Patrick Kevin, on September 18. 1987. WARKENTIN - to Arnold and Leona Warkentin of Edmonton, Alta., a son, Andrew James, on September 20. 1987.

Weddings BARKMAN-KOOP: Frank Barkman of Riverton. Man. and Helen Koop of Landmark, Man. were married at the Prairie Rose E.M. Church in Land­ mark on October 9. 1987. Dave Harms of Stein­ bach, Man. officiated. The couple is making their home in Riverton. KORNELSEN-FAST: Reginald, son of Mr. and Mrs. Henry Kornelsen of Fort Frances. Ont., and Cheryl, daughter of Harold and Nettie Fast of Kleefeld, Man,, were married on October 17. 1987. The wedding took place at the Kleefeld E. M. Church, with Henry Kornelsen. father of the groom, officiating. The couple is making their home in Blumenort, Man. FRIESEN-PIERCEY: Stan, son of Mr. and Mrs. John Friesen of McMahon, Sask., was married on October 24, 1987 to Tamara, daughter of Jake and Darlene Piercey of Swift Current. Sask. The wed­ ding took place at the Full Gospel Church in Swift Current, with Wayne Derdall officiating. FUNK-WEETMAN: Jerry, son of Mrs Marie Funk, and Lee, daughter of Richard and Dorothy Weetman of Swift Current, Sask., were married at the Bridgeway Community Church on November 7. 1987. Clarence Peters officiated. LEE-KROEKER: Roy. son of Mrs. Edna Lee of Winnipeg, Man., and Tanice. daughter of Peter and Anna Kroeker of Winnipeg, were married at the Braeside E, M. Church in Winnipeg on August 29, 1987. Erwin Kroeker of Winnipeg officiated. The couple is making their home in Cambridge. Ont. KEHLER-LOEWEN: Kenneth Frank, son of Abe and Agnes Kehler, was married on November 7. 1987 to Merilee Margaret, daughter of Lome and Arlene Loewen of Winnipeg, with Ian McDonald officiating. The couple is making their home in Winnipeg. FENSKE-KLASSEN: Neil Tyler, son of Herb and Lily Fenske of Endeavour, Sask., and Elfrieda Ruth, daughter of Jacob and Eva Klassen of Saskatoon. Sask., were married on November 7, 1987. The wedding took place at the Calvary Church in Saska­ toon. with M. Loewen of Winnipeg. Man. and John Ginter of Saskatoon officiating. The couple is mak­ ing their home in Endeavour.

JOB OPENING

MCC Manitoba is seeking an Ex­ ecutive Director effective July 1, 1988. Applications should include resume and references. Send to Abe Dyck, 263-13th Street, Winkler, Manitoba, R6W 1S5, Tel. 325-7862.

THE MESSENGER

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Showing God’s Glory In the one-room country school, which provided the forum for my early education, there was a weekly event entitled “Show and Tell.” Students were encouraged to be observant of things around them, and to bring ob­ jects of interest to the class for show and tell. By turns, the children were

given the opportunity to display their object and to tell the class of its mean­ ing or significance. Since it was a country school, many of the objects were related to nature; e.g., a frozen rabbit taken from the trapline, the first open pussy willow in spring, or a vacated bird’s nest. Show and tell - an effective and memorable learning experience. When God wanted the people on our planet to know that He loved them. He put on the greatest show and tell ever seen by man. God did not call a news conference with the major media networks, nor shout from heaven with a bull horn. He came in person to show and tell what God was like and what man should do to get right with God. As people observed God in human form, visiting the sick, forgiving the penitent, rebuking the hypocrite, raising the dead and teaching the people, they saw the

glory of God, “the glory of the One and Only, who came from the Father full of grace and truth” (John 1:14). They sau) God in the life and teachings of Jesus. In similar fashion we as believers are God’s show and tell to our world, in­ carnating the glory of God in our dai­ ly lives. God has placed His children on display before a watching world, demonstrating what His grace and power can do in a person's life. It is to show and tell how God meets the human needs of forgiveness, strength, love and purpose. Let us “reflect the Lord’s glory” as we “are being transformed into His likeness with ever increasing glory which comes from the Lord” (II Cor. 3:18). We are God’s show and tell. Let’s show forth His glory, Greetings of love and joy, Edwin and Lil Friesen Conference Pastor

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PAGE 15

I

From the Editor The Word Was Made Flesh AS WE CONTEMPLATE the meaning of Christmas, our thoughts turn to the gospel passages that provide what glimp­ ses and details we have into the event that changed the course of history. Luke provides more information than any other writer, beginning with the angel Gabriel’s prophecy to the virgin Mary. He records for us Mary’s response, the trip of Joseph and Mary to Bethlehem, the birth of Jesus, the angel’s message to the shepherds, and the presentation in the tem­ ple. Matthew briefly adds three more incidents: the angel’s explanation to Joseph, the visit and worship of the magi, and the flight into Egypt. Mark is silent concerning the birth of Christ, but John refers to it in a most unusual and concise manner. He says, “And the Word was made flesh and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, KJV). The context unmistakably indicates that the Word is none other than Jesus Christ, the eternal Son of God. Two striking concepts appear in this verse. First, Jesus is called the Word, and second, he was made flesh. The essence here is that, in order to communicate and identify with man, God chose to appear in human form. Sharing our humani­ ty, he, as it were, spoke our language, using words that man could understand. He was and is the Word. He communicates with and to man the eternal truths and nature of God. The writer to the Hebrews underscores this concept, saying, “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son whom he appointed heir of all things and through whom he made the universe” (1:1,2, NIV). This is the incarnation - God taking on human form. He lived and walked among us. Even as a child he astounded the religious leaders of his day (Luke 2:41-52). When he began his public ministry at the age of 30, he chose twelve men with whom he shared his life and teaching more intimate­ ly. Among the many things he told them were the following: “I and my Father are one” (John 10:30, KJV); “He that hath seen me hath seen the Father” (John 14:9, KJV). It is no wonder that John later declared, “That which was from the beginning which we have heard, which we have seen with our eyes, which we have looked at and our hands have touch­ ed - this we proclaim concerning the Word of life” (1 John 1:1, NIV). Truly Jesus Christ is Emmanuel, God with us. In the words of Festo Kivengere, “God took the initiative in Bethlehem when He became a human being in the Person of Jesus Christ. He joined us in the darkness of life and said, ‘1 am the Light of the world.’ The dark forest of human ex­ istence was lit up.” PAGE 16

Through the centuries since that unique event, Christ has in a spiritual sense taken on human form in the lives of all who receive Him as Saviour and Lord. He enters lives to bring light to sin-darkened souls, to rekindle the spirit of hope, to make all things new, to share his love, peace and joy and to reclaim his heritage in his children. The following prayer, so often sung at Christmas, is most appropriate: “O holy Child of Bethlehem, descend to us we pray; Cast out our sin and enter in - be born in us today. We hear the Christmas angels the great glad tidings tell; O come to us, abide with us, our Lord Emmanuel!” - Phillips Brooks What is his purpose in indwelling the lives of his children? Is it not to communicate Christ, the Saviour, to the world; to share God’s message of hope with those who need it? If God has lit the candle of your life, are you letting its glow radiate to others? Are they attracted by its warmth to receive the Lord themselves? What the world needs most today is Christians whose dai­ ly first priority is to live wholeheartedly for the Lord. A Christmas card arrived today containing a poem by Judith Dekker. I was challenged by its message and would like to share the last verse with you: ‘‘We celebrate it best, I think, As He did, at His birth,

When we share loue with our neighbours. Spreading Peace to men on earth.” The world needs real Christians who are a living demonstra­ tion of the indwelling Christ. Take as an example, the ex­ perience of Dr. Mortimer Arias. About seven years ago, he was imprisoned for 37 days in a Bolivian jail. “In those 37 days, sharing life in all its manifestations 24 hours a day with up to 50 prison companions, I think I have seen the mean­ ing of what has been called ‘evangelization, incarnational style.’ I was privileged with the most unusual congregation, though 1 never was proselytizing or preaching at them,” he wrote. Dr. Arias was allowed to have a Bible in prison. When other prisoners asked what he was reading he shared the meaning of the Gospel and what the Bible had to say in very practical situations. Though other reading material was available, by the time Dr. Arias was released the most popular book, passed from one to another, was the Bible. We must not, we cannot, be content to live 90% for self and 10% for the Lord. Determine to be a committed vessel of God from whom the Word spreads out in blessing to all - the Word made flesh! We wish all our readers the joy of the Lord at Christmas! M.H. THE MESSENGER

the

seRoaot Volume XII Number 2 November-December 1987

The Element of Touch in Communication

by Jerry Hildebrand Most of us seem pleased with to­ day's communication technology. We don't know how we would do without it. However, as John Naisbitt, the social forecaster, points out in Megatrends, (p. 40) we all suffer from a hi-tech backlash. Aside from the many benefits that people enjoy in the area of communication, technology has dehumanized its users. Any communicator would do well to bear in mind that in today's society he/she may expect to find an au­ dience that is depersonalized and aloof. For that reason there is one compo­ nent we cannot afford to ignore or neglect in human communication. This is the element of touch. It is a communication spice that must permeate all techniques and pro­ cesses. Whenever that is missing the communication soup tastes 'blah'. Ar­ thur McPhee, radio speaker and writer, refers to "a language of touch" and identifies it as the "mysterious and universal part of the most signifi-

cant channels of communication we have." Hi-tech calls for hi-touch. The Manitoba Telephone System seems to be well aware of that. It has given Manitobans "touch-tone" phone sets, and subscribers are encouraged to "reach out and touch someone." That may happen when we hear a familiar voice at the other end, but it certainly does not when there is a recorded message! There seems to be an inherent need for a given or received message to be couched in some touchable form that appropriately expresses what the heart or the mind conceives. There is something reassuring and confirming about a touch. Touch af­ fects a human transaction; by touch the intended act becomes 'done', either for good or evil. It's like mov­ ing towards signing on the dotted line. Indeed, in some instances it ac­ tually is. Adam and Eve experienced this reality in the Carden. In his conversa­

Debbie Penner and Connie Reimer understand the value of touch in communication.

tion with Eve, Satan distorted the message God had given Adam. At the same time, however. Eve's comment, "And you must not touch it, or you will die," shows that she recognized how close the touching of the fruit was (Cen. 3:2) to the actual taking and eating of it (Cen. 3:6). When sin made its entry into the human race it affected everything it touched, and it touched everything. Its wake left waves of misery, afflic­ tions, and infirmities. In human rela­ tions there are the memories of harsh encounters, of cutting and cursing words, of cold receptions, of being ignored, despised and rejected, and of being labelled or nicknamed. When bitterness and hatred set in, and jealousy, envy, and revenge are piled on topof that, they bind the person so that the hurts control the individual instead of the individual the hurts. These touches keep people awake at night and hound them during the day. Such people must be touched again. Their needs must be addressed. Contact must be made. The balm must be applied. That is where touch with its redemptive significance comes in. Jesus, the Creator, who made the seeing eye and hearing ear also became the Redeemer and High Priest who could be touched with the feel­ ings of people's infirmities (Heb. 4:15). By His authoritative word and by His touch the blind eye, the deaf ear, the tied tongue, and the crippled limbs were restored and faith was stimulated. These were the signs that the kingdom had arrived, and demonstrated that He had come to destroy the works of the devil (1 Jn. 3:8). The signs of His "touching ministry" were His conclusive proof to John the Baptist in prison, assuring him that He (Christ) was truly the One to come (Mt. 11:1-6). His blessing on little children was not merely an invocation on their behalf, but it was accompanied by touching them - taking them in His arms, putting his hands on them, and blessing them. (Mk. 10:13-14). Who 2/The Servant

can measure the full impact of that touch? Contact, however, was made not only by the source. It also came from the respondents. The woman who had endured a bleeding disorder for more than a decade longed to merely touch the hem of his garment and draw out from him the power for ins­ tant healing (Lk. 8:40-48). The people of Cennesaret did the same. They brought all their sick to Him and begged him to let the sick just touch the edge of His cloak, and all who touched Him were healed (Mt. 14:36). The ministry of all that Jesus began to do and to teach continued through those who received His Spirit. To them His promise was, "even greater things than these shall (you) do . . ." (Jn. 14:12). When they placed their hands on sick people they got well. The crippled beggar was healed in the Name of Jesus; yet Peter extended his right hand and helped him up (Acts 4:7). God did extraordinary miracles through Paul. Yet the tangible was present. Handkerchiefs and aprons that had touched Paul were taken to the sick, and their illnesses were cured and the evil spirits expelled (Acts 19:11-12). People seem to be much quicker to express touch in a hurt than in a heal­ ing. For example, the fisticuff comes out more readily in anger than the embrace does in forgiveness. But, vir­ tues such as love, acceptance, forgiveness, and unity are all strengthened when expressed in the language of touch. Commenting on the warm, emotional farewell between Paul and the Ephesian elders, Henry Jacobsen in his Acts Then and Now (p. 168) laments the fact that even in their greetings, Christians today have for the most part become lax or given up revealing their Christian love in visible form. "Our handshakes," he says, "are often as perfunctory as possible, and if anyone presumes to go beyond a handshake we tend to look askance at him." In the process of communication Jesus would encourage us to become like children. For them the tactual seems to come so naturally. When their communication filters get clogged and the process seems to have dragged to a halt they soon resort to touch. My little granddaughter quickly despairs of speaking only words to get her Grandpa's attention. While he is engrossed in the latest family news buzzing across the living room beNov.-Dec. 1987/3

±0 President Eidse and Academic Dean Jack Heppner examining the AABC Candidate Status certificate. tween him and other family members, she (rather instinctively) pats his cheek until the two of them are eyeball to eyeball. In most cases, of course, adult communicators have to be more subtle than that. "Touching" in Jesus' ministry, however, says much more than that skin made contact with skin. It ex­ presses an honesty, an openness, and a humility that distinguished Jesus from the teachers of His day. Further­ more, it radiated His emotions of compassion, patience, empathy, and justice for a suffering people. It brought forth a tangible expression of what He felt. And effective communi­ cation takes place when such expressions are synchronized with speech. By touching, Jesus identified with the people and proved to them that He was genuine. It really amounted to an approachableness reflected in Jesus which that generation up to that time had not seen in the economy of Cod's grace. Indeed, it was precisely these very characteristics of Christ that prompted the writer to the Hebrews to encourage believers to approach the throne of grace with confidence (Heb. 4:15). Such an approach­ ableness must also characterize the Christian communicator. Next time your communication falls, don't read the directions on skills and techniques. Try the touch approach!

College Receives Candidate Status Steinbach Bible College has moved a step closer to receiving full accreditation by the American Association of Bible Colleges. Candidate status was granted to the College on October 29 at the associa­ tion's commission on accreditation which met in St. Louis, Missouri prior to its annual convention. President Ben Eidse and Academic Dean Jack Heppner represented the college before the commission. The college received applicant status with the association in 1984, after which faculty undertook a self-study of the col­ lege. In the course of the evaluation pro­ cess, areas of strength and weakness were identified, and changes were recommended. Many of these sugges­ tions have already been implemented. The written report, edited by Lee Bartel, was well received by AABC, and is be­ ing used as a model for other schools engaged in self-evaluative studies. Full accreditation is expected to take another two or three years. However, the new status already makes it easier for pre­ sent SBC students to transfer credits to other colleges and universities.

Campus S.E.R.V.E. Building Project Progresses

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September 1987

SBC Leadership Conference April 7, 7:00 p.m. to April 8, 4:00 p.m.

Theme: Ministering to Persons Facing Mid-Life Crisis

Speakers: jim and Sally Conway, Fullerton, Ca.

IL Anne Doerksen, Gladys Penner and lake Thiessen at the November 10 Cur­ riculum Consultation.

lacqui Doerksen en/oying Youth Alive '87.

Semester II Evening Classes Monday evenings, 7:30-9:30 p.m., beginning January 18 "The Christian Home" A study of the family as instituted by God, and of the Christian home in contemporary society, including such topics as marriage, interpersonal relationships, family worship, child training, recreation and family ethics. Instructor: Glen Koop "Prison Epistles" An inductive study of Paul's epistles written while he was in prison, with an emphasis on Ephesians. Instructor: Jack Heppner

"Music in World Cultures" A contextual study of music in various cultures and its use in cross-cultural ministries. Instructor: Doreen Klassen

October J 98 7

Heppner Publishes E.M.M.C. History Over the last two years I have observ­ ed with interest Jack Heppner's progress in the writing of the history of the E.M.M.C., and shared his relief and ex­ uberance when the first copy of Search for Renewal arrived at his office. Unfor­ tunately, I did not get to r<ead the volume before a book review by Adolf Ens ap­ peared in the "Mennonite Historian". So it is with some prior conditioning that I make the following comments. I suppose that all books dealing with Mennonite history, be they family, church, or community history, must in­ troduce the subject at hand by laying the groundwork with a review of past history. Jack, too, follows this pattern with a chapter on beginnings. Thankfully, this chapter is short. In the remaining chapters, he has documented a comprehensive history of the first fifty years of E.M.M.C. existence. Rather than writing a fragmented church by church review, he has looked at the total movement and attempts to explain the dynamics and growth of the E.M.M.C. in relation to contemporary churches, and cultural and political movements. A good selection of maps, charts and photographs, make the book quite attractive and readable. Because the author is an 'insider', one would expect to find a certain degree of subjectivity in relating the history of his own church conference. Yet, I believe that Jack has tried to give a fair assess­ ment of past and present leaders who gave direction to the movement. Ob­ viously, in writing a recent or current history, some things will be stated by im­ plication. Future historians, no doubt,

4/The Servant

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November 1987

will have a more complete perspective on this 'search for renewal.' -Reviewer Henry Fast, Collegiate Mennonite history instructor, has just com­ pleted a study of the American Kleinegemeinde, which will appear as a chapter in an up-coming publication by Delbert Plett, Steinbach, on Kleinegemeinde history.

Faculty Attend Workshops/Conferences Several SBC collegiate faculty attend­ ed educational workshops earlier this semester. On October 8, Collegiate Dean Henry Fast attended an IBM seminar on educational computer software. Cornie Martens attended a workshop on social services sponsored by the Department of Education on November 17. While participating in the Prairie Association of Christian Librarians con­ ference at Prairie Bible Institute October 30-31, Myrna Friesen heard presentations on topics such as preservation of library materials and library disaster planning. President Eidse and Jack Heppner report that American evangelicals they met at the American Association for Bible Col­ leges Conference in St. Louis Missouri in October are looking in the direction of servanthood and sacrificial giving - tradi­ tional Anabaptist themes - for answers to their questions about how to live the faith in today's society. Doreen Klassen attended the annual conference of the Society for Ethnomusicology in Ann Arbor, Michigan November 5-8. Themes of conference presentations included musical accultura­ tion, music and gender, and popular music of the African diaspora.

Nov.-Dec. 1987/5

December 1987

December 2, 1987

Intersession '88 January 4-8, 1988

"Witchcraft and Sorcery in Today's World" 1 credit hour - Instructor: Ben Eidse 9:00-12:00 a.m. A study of witchcraft and sorcery with an examination of its implications for the church at home and abroad.

“Studies in Galatians" 1 credit hour - Instructor: Dr. Archie Penner 1:00-4:00 p.m. An exposition of the book of Galatians.

"Biblical Counselling" 1 credit hour - Instructor: Dr. William T. Kirwin, author of Biblical Concepts for Christian Counselling: A Case for Integrating Psychology and Theology, adjunct professor of pastoral counselling at Covenant Theological Seminary and clinical counsellor at Psychiatic Associates in St. Louis, Missouri. 7:00-10:00 p.m. A practical counselling course with an emphasis on counselling in specialized areas.

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December 11, 1987, The Chronic/e, December 1987, The Recorder, December 1987.

The Servant (ISSN-0705-6338) is publish­ ed five times per year in October, December, February, April and June by Steinbach Bible College, Box 1420, Stein­ bach, Manitoba ROA 2A0. Supplement to The Messenger,

Editor: Doreen Klassen Alumni Editor: Helen Eidse

Cover photo: Jerry Hildebrand (center) discusses communication with Cord Pen­ ner (left) and Jack Heppner (right).

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Alumni News In the May-June issue we featured the 1967 graduates. We are happy to give you news of the ones we missed at that time. Gordon Browns are presently pastoring the Evangelical Mennonite Missions Church in Leamington, ON, but Gordon is making plans to go to Briercrest Bible College in 1988 to study for a Master's in Administration. Their children, Gerald, Marilyn, and Gloria, who came with them to Steinbach, and Eunice who was born during their last year at SBC, are all married now, but Rhonda Jane, 13, will be going with them to Caronport. Gor­ don and Mary have five grandchildren. Evelyn Doerksen took up nursing and for the past fifteen years has worked at the Concordia Hospital in Winnipeg. Her interest in missions has taken her on trips to Paraguay, Nicaragua and Peru. Albert Friesen returned to farming near Riverton, MB after graduation. Albert and Hilda and their family of three boys and one girl attend the Riverton Gospel Chapel where they help with outreach Bi­ ble studies, Sunday-school and other ac­ tivities. Son Darrel, an alumnus of'86-87, was married to Vicki Enns last summer. Ike and Elma Friesen came to SBC from Burns Lake, BC, where they were youth workers and where Ike served as youth pastor after Bible School. Then they took a pastorate at Powassan, ON for six years. Since then Ike has picked up the trade of installing carpets, which has taken them back to Richmond, BC. Their daughter Patsy is married and Pammy is in grade eleven. After graduation Myrna Friesen resum­ ed teaching for two years. In 1969 she ac­ cepted a secretarial job at SBC and even­ tually became part-time librarian. In 1983 she entered the Master's program in Library Science at Western Ontario University. Her studies came to an abrupt halt when Myrna had to undergo cancer surgery and chemotherapy. However she completed her studies in 1985 and is thankful to be back at the SBC library. She says, "The ordeal with cancer has taught me how precious life is, how necessary it is to set short term goals, and how powerful corporate prayer is." During Abe Hiebert's time at SBC the Steinbach Bergthaler congregation elected him as their pastor. Abe con­ tinued his studies at Canadian Mennonite Bible College and has held pastorates in Swift Current, SK and in Homewood, MB. Since 1985 Abe and Verna have liv­ ed in Morden where they serve the Bergthaler congregation. Their four children were married, and they have two grandchildren in Bangkok, Thailand

where son Murray is a journalist and his wife Linda continues to serve with MCC. Irene Janzen left for Germany soon after graduation and worked as a secretary for the Janz Team Evangelistic Association for three years. Upon her return to Manitoba she enrolled at the University of Manitoba and got her education degree in history. For the past thirteen years she has taught history at the Stein­ bach Junior High School and she says she is doing just what she enjoys. Helena Leiding graduated from SBC's grade twelve in 1969. She became a Cer­ tified Nursing Assistant and has worked in Swift Current ever since, except for two years of teaching at the Stratton, On­ tario Christian Day School. She helps with girls' club at the Wymark EMC church. Ernie Loewen and his wife and co-ed Mary Ann (Eidse) have five beautiful daughters. In 1979 Ernie left his job of twenty years at Rosenori Motors and took his family to Paraguay where he became manager of the Christian and cultural radio station ZP30. In 1985 they return­ ed to Canada to get medical help for three of their daughters who have had a rare high blood pressure since childhood. Ernie is back at Rosenort Motors and is also getting into farming. Frieda Martens' teaching career has taken her to Flowers Cove, New­ foundland for a year, to Orangewalk Town in Belize with the Gospel Mis­ sionary Union for two years, and to Gret­ na, MB for four years. She is presently the principal at the Sparling School in Win­ nipeg. Recently she moved into her own home on Desjardins Drive. "Bless this house, O Lord we pray, Keep it safe by night and day." Eva Reimer left Bible school for a sum­ mer job in Aylmer, ON and stayed on to help along in the Evangelical Mennonite Mission Church there. In 1968 she mar­ ried Peter Penner of Aylmer. For the past fourteen years they have lived at Ver­ million Bay where Peter has four trucks hauling logs. Eva is the Sunday School superintendent at the Upper Falls Baptist Church. They have three daughters. Peter and Elma Reimer came to Bible School with one child, Bernice. Dan, Cheryl and Brenda were born while the Reimers were at SBC. Now these four of their seven children are also SBC graduates. Peter taught for one year at Morweena after graduation and then they moved to Stratton, ON to help in the EMC church. He was ordained there in 1971. From 197810 1981 they served the church in Tres Palmas, East Paraguay. Presently Peter is a school bus driver and continues to do some building contract­ ing.

The 1967 High School grads out­ numbered the College grads in the year book. But while tracking down the 29 people, I learned that only 18 of them had had enough credits to graduate that year. I've enjoyed looking at your pictures and wishing you well. Remember you are alumni even if you didn't graduate, so consider the announcements of SBC functions that you happen to see in various publications as your invitation to attend.

Ron Barkman came from Ridgewood. In 1969 he married Lynn Hildebrand, a nurse, from Emerson who happened to be teaching at the Ridgewood School. Ron and Lynn have three boys and one girl. Besides farming Ron helps in the Ridgewood EMC Sunday School, serves as councilor in the Rural Municipality of Ste Anne, and recently completed a two year computer course. Norm Bartel graduated from the Bible department in 1959 and came to finish High School in order to go into the teaching profession. After High School Menno Doerksen took a job in the dark room of the St. Boniface Hospital X-ray department where he still works. He married Laura Harder in 1979 and became the instant father of Rodney, 15, and Janice, 13. Dennis Friesen went on to Red River College and became a technologist in design and drafting. He worked for the C.T. Loewen firm for many years. Since 1984 he has worked for A.K. Penner's in contract and construction management. Dennis is married to Luella Dueck, also of Kleefeld. They have three children. Jake Goertzen met his wife Marilyn Zacharias while attending the Nipawin Bible Institute. Since 1978 they have been hog farmers at Grunthal, MB. The Goertzen's are thankful for the MCC financial aid to farmers which helped them gel started. Their children are An­ drew, 15, taking grade ten al SBC, Velda, 14, and Valerie, 11. Lucy Groening was teaching school at Garden Hill when she met Bill Tait. They were married in 1976. Since moving to Steinbach, Lucy has taught at the Woodlawn school. She also teaches Sun­ day School at the Evangelical Free Church. They have two children. Ralph Groening worked for several years at the Winnipeg airport servicing planes. Since 1976 he has been back grain farming in Lowe Farm. Some of Ralph's grain is finding it's way to the Food Crains Bank. Ralph has been mar­ ried to his wife Rhonda since 1983. 6/The Servant

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Victor Hiebert went on to Mennonite Brethren Bible Institute in Abbotsford, BC, now Columbia Bible College. There he met and married Charlotte Krahn. They have 5 children. Victor owns Clear­ brook Windows, a door and window factory. After grade twelve, Ernie Klassen went to Teacher's College and taught in a regular classroom for three years before making music his career. In 1974 he earned both the Bachelor of Music and the Bachelor of Education degrees. He in­ structed music and band first in Junior and Senior High School, but for the past eight years has enjoyed teaching music to elementary school children. Both Ernest and his wife Noreen (nee Reimer) serve in the music program of the Stein­ bach E.M.C. Church. They have three children.

Let's take a look now at the 1977 grads who did not make it into the March-April news column.

Alice Keith was permit teaching at the Ridgewood School when she met Ed Laing. She interrupted her career, mar­ ried Ed, and raised a family. When their three children were off to school, Alice took grade twelve at SBC and got her teaching certificate from the University of Manitoba. For the past nineteen years she has taught in Steinbach, and is presently principal of the Southwood elementary school. When I asked her for some words of wisdom she said, "You need the sup­ port and the encouragement of the fami­ ly." Obviously the Laings have worked together on this and have also served faithfully in the Steinbach United Church. Curtis Loewen is the third member of this class with the distinction of marry­ ing a permit teacher from the Ridgewood School. Elsie Hildebrand, a nurse, was trying her hand at teaching when she met and married Curtis, who now owns the Loewen family dairy farm. They have five children. Curtis and Elsie lead the Children's Church at the Ridgewood E.M.C. Leonard Loewen graduated from Win­ nipeg Bible College in 1972. Then he left the waving grain fields of Morris for the rolling gardenlands of Kamsack, SK. After a few years he left farming to take up ac­ counting. He liked it, and has set up his own business. In 1975 he married Marlene Unrau, a music student at Cana­ dian Mennonite Bible College, whom he met on a blind date. They have a two year old son. Leonard and Marlene serve as deacons in the Morrow Gospel Church. Bert Penner also became a teacher. After a few years of teaching at Blumenort Bert and Dora left their home district for the northern community of Water Hen. Back in Blumenort a few years later, they volunteered to go to Mexico under the

Levi Dueck and wife Clarice are living in Sexsmith, AB where Levi continues his construction business. They have three boys. Sheldon Giesbrecht married fellow graduate Linda Giesbrecht in 1978. Sheldon did construction work while supporting his family and serving in youth ministries. They took a pastorate at Kelvington, SK for a year and a half with the EMC Canada board of missions, but are now back in MacGregor in their own wall finishing business. They have three children. Neil Klassen and wife Susan came to SBC from Kitchener, ON. They served in the youth program of the Gospel Fellowship Church until they moved to the pastorate of the Austin E.M.M. Church. In 1985 the Klassens moved to Winnipeg where Neil is working as a wall finisher. They have three children. Larry Reimer majored in Christian Education during Bible School but he returned to take most of the other courses that were offered earning the Bachelor of Religious Studies degree in 1983. Larry married Jennifer Cay in 1981. They have two boys. In January Larry and Jen are going to Hamilton, ON to candidate with Worldwide Evangelization Crusade. They are scheduled to fly to Australia in May to teach at the Missionary Training School in Tasmania. May the Lord prepare your way! Norma Reimer trained as a lab technologist. In 1984 she went to Alaska to serve for a short term with SEND In­ ternational. There she met and married Jim Ray of the same mission and since Ju­ ly 1986 they have worked together in Clenallen, Alaska. Cod Bless You Both. Verna Reimer continued her studies and got a Bachelor of Arts from Winnipeg Bible College. Then she set her sights on

Nov.-Dec. 1987/7

E.M.C Board of Missions to teach in the program of Theological Education by Ex­ tension (TEE) for two years. For the past eight years the Penners have resided in Crunthal, where Bert is now the principal of the Green Valley grades four to twelve school. All four of Bert and Dora's daughters are enrolled in Bert's school this year. Cornie Reimer married fellow graduate Barbara Stoesz right after grade twelve and moved to B.C. They run a flooring business in Richmond. Cornie and Barb have two boys. They are active in the German Church of God, where Barb is also the organist.

becoming a teacher, and took her train­ ing at Brandon University. For the past four years she has taught grade one in Blumenort, MB. Bernice Schellenberg had a missions major. Since graduation she has served the Lord in different ways and places, first in Winnipeg, then in India with Opera­ tion Mobilization, and now as Mrs. Derek Jespersen in Conklin, AB where they live and work in a Metis community. They have four children. Darlene Thiessen moved to Winnipeg, took a job for two years and then studied for one year at the University of Manitoba. In 1980 she married Henry Rempel whom she met at the Aberdeen E.M.C. Church where they are involved in Sunday School and youth work. They have a little girl, Amy, and are expecting a second child in January. Darrel Toews married co-ed Lucy Harms in 1979 and worked till she finished nurse's training. Then she worked and he went to get his degree in Education. Since then Darrel has served as assistant pastor of the Gospel Mennonite Church in Win­ nipeg and used his training in education to teach summer school. In the fall of 1987 Darrel resigned from the pastorate to continue his studies at the Associated Mennonite Biblical Seminaries in Elkhart, IN. Darrel and Lucy have two girls.

The 1977 High School graduates were harder to find even though only half as much time has elapsed since they left SBC. I want to thank Eva Young for giv­ ing us news about several former Hong Kong students. Marjorie Hsu continued her studies at St. Olaf's, a Lutheran college in Nor­ thfield, MN and from there went on to Houston, TX. Betty Kiu is now Mrs. Loon. She and her husband with their two children live in Chino, CA. Barbara Willems is married and lives at High River, AB. Eva Young moved to Edmonton in June and is working at the Cohos Evamy In­ terior Design Ltd.

If anyone has news or knows the ad­ dress of Lonnie To, Catherine Wong, Ken­ neth Wong, or Caleb Woo, please get in touch with the College. News of other alumni Ben and Mary Hoeppner are spending four months in Nuevo Ideal, Mexico, Pastoring the Evangelical Mennonite Mis­ sion Church.

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President's Desk 9

Always Jesus is the Master Communicator in full control of every meeting.

President Ben Eidse

Becoming Like Christ in Communication People flocked to hear Jesus during his earthly ministry. He was the Master Com­ municator. We are called to be like him. What can we learn from the milieu, the manner, the method, and the message of Jesus' communication?

The Milieu A brief study of the milieu or context within which Jesus communicated is impressive. The scene of the first notable com­ munication is the Jordan River. The oc­ casion is Jesus' inauguration. Just after his baptism, the heavens are opened and the Holy Spirit descends on him like a dove. This is accompanied by the Father's declaration from heaven, "You are my Son, whom I love, with you I am well pleased." That communication by the Father and the Spirit with the Son must have had a profound impact on him. He must have reciprocated warmly knowing that he, the second person of the trinity, in col­ laboration with the Father and the Spirit was now beginning the mammoth ministry of reconciliation. Jesus finished that work of redemption and together with the Father and the Ho­ ly Spirit is sending us out into a continu­ ing ministry of reconciliation. Am I responding as Jesus did, "I delight to do your will, oh Cod"? The baptism is immediately followed by the Spirit sending Jesus out into the desert to be tested by Satan. Aware of the Spirit within him, Jesus is thrust into a situation in which he must communicate with his enemy and ours. Jesus repeated­ ly overcomes the diabolical attacks dur­ ing those forty days of duress with a "Thus saith the Lord." On numerous occasions and in a varie­ ty of life situations Jesus encounters peo­ ple with varying attitudes toward him.

The Manner The first thing that struck the people about Jesus was the authority with which he said things. "The people were amaz­ ed at his teaching, because he taught them as one who had authority." We may say, "Sure we know Jesus taught with authority, but we are just human beings. We can't teach like he did." But you will notice that Peter and John communicated so effectively that people realized they "had been with Jesus." The great commission clearly in­ dicates that we are expected to com­ municate with his authority. This is a real encouragement to me. Jesus also communicated through ser­ ving. He declared, "The Son of Man did not come to be served, but to serve and to give his life a ransom for many." That is what he expects of us. "Whoever wants to become great among you must be your servant." Jesus also puts himself totally into his communication. When you study his various encounters with people you will sense that what motivates him is his love, his concern, and his displeasure. He ex­ poses his innermost being. People sense this and respond, though not always positively. Lilyan Wilder, one of America's foremost speech coaches says: At its best, communication can be a totally involving experience for both speaker and listener - emotionally, in­ tellectually and physically - provided the speaker reaches out with everything he has within him: his own physical vitality, his desire to be seen as he truly is and his deepest feelings about what he is saying, what it means to him. He gives information and in­ spiration to his listeners, who respond and stimulate him in return. This kind of total immersion in our message should be attainable for the believer because of the all-encompassing importance of our message and because the Holy Spirit is there to help make that message real to the non-believer. The Method Jesus had an overall strategy in prepar­ ing his disciples for effective communica­ tion. "He appointed twelve - designating them apostles - that they might be with him, and that he might send them out to preach and to have authority to drive out demons." The major part of Jesus' ministry was spent preparing them to be his witnesses. They were to be with him. They were to observe him, to imbibe his character and

become like him, because people can most effectively communicate what they actually are. Then, in the context of com­ munity, they were to go out with his message in his authority. What a practical internship program! The Message What was to be the content of their message? "The time has come. The Kingdom of Cod is near. Repent and believe the good news." "He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor." Most people have their version of con­ flict between powers, their views of the kingdom or the ideal life. I have discovered that the message of the Kingdom of Cod, when properly understood and communicated has an almost irresistable appeal to people in all circumstances of life, and in a special way to those in difficult situations.

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Alumni News cont'd We extend our sympathies to Frieda Voth Garvin '63, of Smith Falls, Ontario, on the rather sudden death of her hus­ band Roy. He had recently been diagnosed as having leukemia. He was 66. Alvin '64 and Mary Doerksen spent 15 years in Three Hills doing office and ad­ ministrative work with Japan Evangelical Mission. In 1983 they assisted with the merger of JEM and The Evangelical Alliance Mission. Then they left for Sao Paulo, Brazil to take on administrative duties there for two years. Upon their return they relocated to TEAM'S Cana­ dian office in Regina. In the spring of this year Alvin began to have memory lapses. In May it was discovered that he had a brain tumor. Alvin has gone through surgery and cobalt and chemotherapy. He is still on treatment and under close observation, but he is able to go to church and has even showed up at the office a few times. Alvin and Mary and their friends marvel at his recovery. Many of you have prayed and their pastor in Brazil informed them that one of their neighbors from Sao Paulo accepted the Lord when he heard about Alvin's serious illness. May our Lord be further glorified. Lester '64 and Darlene Olfert returned to their Christian education and leader­ ship training assignments with EMC mis­ sions in Nicaragua this summer after four years in Canada. Daughter Elisa went with them, while Lyndon '87 and Danny, a first year student at SBC remained in Canada. 8/The Servant

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