The Messenger October 2, 1987

The Messengers FVANGFl ICAL MENNONITE CONFERENCE EVANGELICAL

VOL. 25

NO. 19

OCT. 2/87

OBEDIENCE By Peter Thiessen

Our primary need is not for more knowledge, however good it may be, but a simple obedience to the truth we already know. It is evident that knowledge beyond our obe­ dience is of little value.

K number of years ago I picked up a neighbour to atZa tend an evening service at our church. The minister’s topic for the evening was “Obedience.” After the service the man shared with me that it was the best sermon he had ever heard. (We did not see him in our church again.) It is easy to consent to spiritual truth, but living in obedience to it is another matter. Our primary need is not for more knowledge, however good it may be, but a simple obedience to the truth we already know. It is evident that knowledge beyond our obedience is of little value. In a recent article by Billy Graham, “Challenge For Today’s Churches,” he says, “I would call the church back to Biblical authority.” The Bible is no ordinary book. It means what it says, and says what it means. Jeremiah the prophet charges the people of his genera­ tion saying, “For ye have perverted the words of the living God” (23:36). The prophet Isaiah suggests that as rain and snow fulfill their purpose — so will My word accomplish its purpose. Obedience to God and His Word is what God re­ quires of us. In the Old Testament we find numerous examples of God’s requirements for His people. In Deut. 11:26-28 we read, “See, I am setting before you today a blessing and a curse — the blessing if you obey the commands of the Lord your God that I am giving you today; the curse if you disobey the commands of PAGE 2

the Lord your God and turn from the way that I com­ mand you today by following other gods which you have not known.” The blessings of obedience are many. In Deut. 28:1-14 obedience is equated with success, good crops, and a good testimony to all the people of the earth. In verse 13 we read, “The Lord will make you the head, not the tail. If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom.” However, the curses for disobedience are many, poverty, destruction, slavery and alienation from God’s blessing. Yet we have the choice, do we want to obey or would we rather live in disobe­ dience? It is at this juncture that our natural response would be, I would like to live in obedience to God and His word, but it’s too hard, I can’t do it. I have great news for you, obedience is not beyond your reach. In Deut. 30:11-14 we read, “Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, ‘Who will ascend into heaven to get it and proclaim it to us so we may obey it?’ Nor is it beyond the sea, so that you have to ask, ‘Who will cross the sea to get it and proclaim it to us so we may obey it?’ No, the word is very near you; it is in your mouth and in your heart so you may obey it.” Thank God for His presence in us so that we may respond in obedience to Him. THE MESSENGER

How many times do we go and wor­ ship in the house of the Lord and pre­ tend that all is well, when deep inside there is bitterness, worldliness and a lack of total surrender to the Lordship of Christ. The apostle Peter in writing to the scattered Chris­ tians reminded them that they have been sanctified by the work of the Spirit, for obedience to Jesus Christ. The apostle Paul in Romans 6:15-18 compares our obe­ dience to Christ to that of a slave who has no option but to obey. Howard Ball in his article, “Anarchy or Discipleship,” points out a priority for church leaders, “You have one and only one top priority — to help your people enter into and maintain a life-style of Christ, dependent obedience, while the Holy Spirit works God’s plan for conforming them to Christ.” In 2 Corinthians 10:5 Paul intimates that our obe­ dience to Christ begins in our mind. In the struggle against sin and the evil in this world every thought is to be brought captive before Christ. Yes, obedience is in reach as we yield our thinking unto Christ and His Word. There is, however, a sad commentary on divided or partial obedience. King Saul is a classic example. God commanded him to attack and kill the Amalekites and totally destroy them. He obeyed, but wanted to improve on God’s command. When Samuel reminded Saul of the bleating sheep and the lowing of cattle, Saul had a ready answer. I Sam. 15:15, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.” Furthermore, 1 brought back Agag their king and the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal. Samuel replied in verse 22, “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams ...” Does this story not clearly teach us that divided and partial obedience is disobedience?

re there some present-day parallels in our churches today? I am not referring to sinless perfection. A How many times do we go and worship in the house of the Lord and pretend that all is well, when deep inside

there is bitterness, worldliness and a lack of total sur­ render to the Lordship of Christ. God knows our hearts. Obedience is the mark of a Christian. Each Christian has to respond personally to what God wants him or her to do. It is this inner still small voice, the voice of the Holy Spirit to whom we must open our heart. As we obey Him, acting upon the faith Christ has given us, we can truly say, yes, I am living in obe­ dience to God and His Word. 1 am reminded of D.L. Moody’s encounter with Henry Varley at a prayer meeting in England. D.L. was looking for something to take back with him to America. At the prayer meeting Henry Varley spoke low, but he handled his words as if they were a goad for prodding people. “We try hard. We fail. We are sure we can succeed if we try harder tomorrow. We fail again. And if we succeed, it is only half success, half of what would have been with God.” D.L. listened closely. “We’re all guilty. All. For 1 tell you tonight, the world has yet to see what God can do with one man wholly committed to Him.” The prayer meeting lasted for another hour, but later, on the London street, D.L. could recall nothing more. All he could remember were Varley’s words — “The world has yet to see what God can do with a man wholly committed to Him.”

Has the materialistic age in which you live dulled your perception of un­ divided obedience to Christ? The Lord Jesus is waiting for a response of total obedience to Him and His word. Does your love for Christ translate into a daily walk of obedience? In my Bible school days I calculated the positive and negative commands found in the book of Romans. They are many. Think of all the commands that are in the Bible, especially the ones that apply to you. Has the materialistic age in which you live dulled your perception of undivided obedience to Christ? The Lord Jesus is waiting for a response of total obedience to Him and His word. In the parable of the talents the servants will be judg­ ed for their faithfulness and obedience of the things to which they were entrusted. Although they did not have equal talents they were equally responsible for obe­ dience. May we hear the words of our Master, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!” ■

THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct, and inspire. Inform as to what is going on in the Conference; instruct in Godliness and victorious living; inspire to earnestly contend for the faith. All correspondence should be addressed to the Editor D. K. Schellenberg, Box 1268, Steinbach, Manitoba, ROA 2A0. Letters, articles, art and poetry are welcomed. Views expressed in Letters to the Editor are not necessarily those of the editor nor of the paper. Unpublished articles are not returned except by request. Subscription Members pay through their church. Non-members pay $6.00 per year. Send subscription money to The Messenger, Box 1268, Steinbach, Manitoba, ROA 2A0. THE MESSENGER Is published every other week by The Evangelical Mennonite Conference of Education and Publication, Box 1268, Steinbach, Manitoba, ROA 2A0, Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.

OCTOBER 2, 1987

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Hand in hand, we’d slipped down the rain-soaked path which led to the cotton fields, then stood together under the dripping umbrella trying to hear the muffled words of the Manicaland Development extension officer as he explained how the women worked together in the co-operative.

Can We Make It? A Troubling Question By Leona Penner What do you think—tell me truthfully—can we make it? The words came to me urgently as we hurried through the rain towards the waiting safari bus in the beautiful Monde Valley of eastern Zimbabwe. I knew immediately that there was no room for evasion. I had to reply. And so, in spite of some doubts, I said quick­ ly, “Oh yes. Yes. You work so hard. You should be able to succeed at your project.” Then I made a dash for the bus, jumped in and waved good-bye through the rain-wet windows, wondering if my words were true and, more importantly, if she believed me, this Zimbab­ wean woman who had become my friend in the space of one brief hour. For a short time, we’d walked together, arm in arm, sharing one umbrella as we “toured” the Samanga Woman’s Co-operative of which she was a member. Hand in hand, we’d slipped down the rain-soaked path which led to the cotton fields, then stood together under the dripping umbrella trying to hear the muffled words of the Manicaland Development extension officer as he explained how the women worked together in the co­ operative. Laughing, we’d moved awkwardly across fragile twig and branch bridges which spanned hand-dug irrigation ditches, our sandaled feet becoming increas-

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ingly mud-spattered, our skirts swishing wetly around our thighs and legs as we made our way through tall grasses. And, as we walked, we’d shared our personal stories—our hopes, our dreams, our special concerns. We’d talked about “womanly” things, such as her fear of another pregnancy because the pill did not agree with her. What to do? Already she had six children. Couldn’t afford any more, her husband said. Even now, he had to work far away in town to supplement their farm income and only came home for weekends. Granted, that was better than most (many of her friends only saw their husbands a few times a year) but still, she was often lonely. Then we talked about her work in the co-operative. She told me how the project had started when a Norwegian donor agency had given their community some money for development purposes just after in­ dependence in 1981. How they’d made their own bricks and then built a small crafts centre where they made and marketed woven baskets, handbags, mats, school uniforms and laundry soap. How they planted the cot­ ton fields and vegetable gardens to increase their income so they could pay their children’s school fees. How they felt “rich” now but were asking for “friendship” with THE MESSENGER

people from other countries who could assist them fur­ ther in their development efforts. Right now, they need­ ed a zigzag sewing machine for the elastic in the uniforms, a knitting machine for making jerseys, and also, they’d like to start a small bakery because the bread supply in the area was quite erratic. Clearly, they were full of enthusiasm and energy and worked very hard, she and the 47 other women in the co-operative. Each of them worked regular eight-hour shifts, every other week, to produce the goods they sold, then walked back to their homesteads—eight, nine, ten kilometers, morning and evening, over rough mountain paths—made supper and looked after the farm and household chores before they went to bed . . . alone. My own life seemed very sheltered in comparisontwo teenage boys, a 24-hour-a-day husband, a modern house, no farm chores to look after, an administrative job which allowed me the opportunity to travel and at­ tend an agriculture conference in her country, halfway around the world. But when I suggested to her that her life was hard (much harder than mine at least), she looked a little puzzled, then laughed and shrugged her shoulders.

Each of them worked regular eight-hour shifts, every other week, to produce the goods they sold, then walked back to their homesteads - eight, nine, ten kilometers, morning and evening, over rough mountain paths-made supper and looked after the farm and household chores before they went to bed . . . alone. But this time, we had finished our walk around the co-operative and she, being a good hostess, decided that my muddy legs and feet should be washed before I con­ tinued my journey to visit other agriculture projects in the area. A bowl of clean water, kind hands and dry towel soon accomplished the job and I was on my way, feeling warm and cared for—somehow different. It was then as we ran for the bus in the rain, that she asked me that unavoidable question about “making it” and I stammered my hasty reply. Somehow, I haven’t been able to get that short con­ versation out of my mind. It continues to hover on the edge of my consciousness like a small ghost which needs some attention before it can be put to rest. And so, I sit here in front of my word processor, a few months later, trying to write her story, trying to deal with her question, once again. Again, her words come back to me, fresh and clear, as though they were spoken yesterday: What do you think—tell me truthfully—can we make it? And in my memory, I hear my reply: Oh, yes. Yes. You work so hard. You should be able to succeed at your project. But now, as I write about it, I wonder, were my words as truthful as she requested? Do I really believe that they can “make it,” these women who try so hard to make their co-operative work in order to supplement OCTOBER 2, 1987

When I suggested to her that her life was hard (much harder than mine at least), she looked a lit­ tle puzzled, then laughed and shrugged her shoulders. their meagre family incomes? Do they know enough about marketing and bookkeeping and business ad­ ministration to make a bit of a profit ... It didn’t real­ ly seem that way. They appeared to have no clear idea of how much money they actually made once all the bills were paid . . . I wonder, would a zigzag sewing machine mean the difference between financial success or failure? Maybe I should send some money, a small concrete token of en­ couragement, tangible evidence of our brief moment of friendship and togetherness, and my own commitment and belief in their dream of “making it’’ . . . Still, in “good’’ development, one doesn’t want to create dependencies on outside sources. The “success” should come from what they have within the community . . . But then, what signifies success or failure anyway? Is it always a cash profit? An ongoing project? Or could it simply be the fun of working together, and the shared excitement over providing the community with locallymade, much-needed commodities? This last view of success pleases me and I type my thoughts quickly, full of relief and enthusiasm. If my ideas are valid, then yes, I spoke truthfully when I said they could “make it.” In fact, now that I’ve had more time to think about it. I’d not only say the same thing again. I’d say it even more strongly. I’d say: Oh yes, of course, you’ll make il. In fact, you’ve done so already. Your hard work, your enthusiasm, the goods you pro­ duce and sell, are evidence of that. I feel pleasure as the words flow from my fingers on­ to the computer screen; they look so “right.” But then, 1 pause for a moment and wonder what she would think . . . Would she accept this reply—this view of suc­ cess? Would she believe that the work process itself was reward enough? Or would she look at me with puzzled eyes and wonder how I could say such things when I have so much more “visible” evidence to show for my work than she does . . . This word processor, for instance, isn’t it some sort of symbol of my success? Certainly, she’d never even dream of owning such a thing. Her dreams are much more basic: school fees for her children, a community sewing machine, maybe a bed instead of a mat to sleep on ... If her work at the project doesn’t provide even these ordinary things, can it really be termed a success even though there is some satisfaction in simply working together? Once again, I am troubled, unsure about the truthfulness of my response to her question. The idea of “making it,” for me and for her, could mean so many things. It all seems so unclear, so complex . . . wish we’d had more time to talk about it. As it is now, I guess I’ll just continue to wonder about my answer to her question as long as the memory of our brief friend­ ship lingers in my mind. ■ PAGE 5

Everyone on (he Platform!

NOT EVERYONE, but at least those involved in leading the service should be on the platform in the morning service. In the days that some of you can still remember, all deacons and ministers, and I believe, songleaders, were on the platform at every service. This made it difficult for those of the ministerial who were sleepy but they could always pretend to meditate as some of us do now. I would like to suggest that we have a modified plan in which all those who are involved in the service sit on the platform. In many of our churches only the pastor sits on the platform and anyone else who is involved comes up from the pews at the appointed time, often after what is already in the bulletin is repeated verbally. There would be several advantages to having the songleader, worship leader, musicians, preacher, and others up front. First, the pastor would know that everyone is present. It can be quite disappointing for the pastor to announce an item, look around, pause, and wait before the person comes. One always wants to assume that everyone is completely reliable but occasionally

Letters Counting the Cost It was with distinct uneasiness that I read the recent letter (sent to all EMCers. I presume) asking us to dip deep and respond to the "financial crisis.” Yes, I am concerned about the shortfall, and am contributing with all my “mite.” But what disturbed me more was the brief explanation given as to how this crisis has come about. The letter reads: This shortage is due to an increase of the 1987 budget and the depletion of the reserve funds that had built up prior to 1985. In 1985 and 1986 budget receipts were less than disbursements, which decreased reserve funds. Why do we continue to increase our budget when we have no reasonable grounds to believe that it will be met? I think our attitude is slipping. We are beginning to look like a political party that makes wild-eyed promises in the heat of an election, and then develops a habit of not delivering on them! Jesus ex­ horts us to let our yea be yea, and our nay be nay. Perhaps He would prefer to hear a few more “nays” at the next Conference Council meeting. Surely this is better than a church that says “yea, yea” to missions, but says it hypocritically. We cannot do all the mission work that needs to be done. We are called to be obe­ dient and faithful in what ways we can. This

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there is someone who is delinquent, even on a Sunday morning. Second, all the time that is now spent walking from pew to platform would be time saved. Now that time is utilized simply to watch someone (his tie is crooked, she bought a new dress, that took a lot of paint, he needs to lose weight) walk up the aisle. The service would flow a lot more smoothly if all involv­ ed were on the platform and while one is getting seated the next one is already rising. There need be no announcing and wonder­ ing about what is to follow. The bulletin would be followed and be the “announcer.” Third, it would be easier to intersperse single selections of music throughout the service rather than in blocks of time where several pieces are sung consecutively. It might be quite suitable to open the service with a call to worship by a music group, followed by one congregational song, then Scripture reading, and another congregational song. In this way it would be easier to arrange the service to lead the congregation in thoughtful worship through a logical sequence of items. Too often the se­ quence of a service is now determined by logistics rather than by the thoughts expressed in the words sung or spoken. Undoubtedly there will be objections. It can be disconcert­ ing to be the object of attention for a whole hour, but a com­ promise is possible. All could proceed to the platform at the beginning of the service and be seated in a pew as soon as their part in the service is completed. I present all this as a suggestion. Why not try it? Dr. Thiessen is Chairman of the Division of the Music Studies at Winnipeg Bible College, Otterburne, Man.

brings to my mind a suggestion as to how we can clean up our act. 1 rather doubt that most people in the EMC really know why the Board of Missions is working in the place that it is. How does the work of the EMC fit into the “big picture”? Greater Europe Mission, for ex­ ample, probably focuses on Europe. Africa Inter-Mennonite Mission is at work in Africa. But where is the EMC and why? What kind of evangelization am 1 contributing to when 1 give to our Conference? In short, does the EMC have a “strategy of mis­ sions”? 1 am sure that the Board of Missions has one, but 1 don’t think it has been effec­ tively communicated to the people on whom we rely for financial backing. If the Mission Board would be more directly accountable to the people, the people might feel more directly responsible to them. One idea would be to have “missionary strategy” workshops at regional conferences for those interested. There the board could raise ques­ tions, for example, as to whether EMC should pursue this field or that one, and listen to the ideas of the people. Missionaries on furlough would have much to contribute here as well, giving the churches a first hand look at the kinds of problems they face on the field. Before we rush off in all directions with our little army of missionaries, let’s carefully count the cost (Lk. 14:31-32)1 Tim Reimer 345 Riverton Ave. Winnipeg. Man. R2L 0N5

Why Abundant Springs? At times it is good for us to reflect back on an event, a program, etc., and evaluate its effectiveness. This was done as the staff of ASC 87 got together to evaluate the strengths and weaknesses of the weekend. Some ques­ tions that come out of a meeting such as this are. Was it worth it? Should we do it again? Did we accomplish what we had set out to do? Perhaps these questions could be answered by stating some reasons why we have this event: 1. 1 believe that we have this event to challenge the youth in regard in their com­ mitment to Jesus Christ. Our primary concern is that each person have a dynamic relation­ ship with Jesus Christ. At this last conference, during the Prayer and Praise Hour, we heard Cant'd, on page 13

CONTRIBUTORS: Peter Friesen is the pastor of the Saskatoon E.M. Church. Leona Penner is with MCC Peace and Social Concerns, 134 Plaza Dr., Winnipeg, Man. R3T 5K9. Bruce Derksen (Braeside) is involved in translation work in Paraguay. Albert and Ed­ na Martens (Steinbach EMC) are serving at the Black Forest Academy in Germany. Harry and Tina Neufeld (Steinbach EMC) are serv­ ing in Paraguay, where Harry is the manager of Radio ZP-30. Edwin Friesen (Guest Editorial) is EMC Conference pastor working out of our Head Office in Steinbach, MB. THE MESSENGER

Missions t’.

you left me and my beloved red Bible. May God help me not to lose my Bible! It hurts me so deeply! Don Ernesto (our missionary), 1 have to ask you not to come to visit me. I am the wife and I believe I have to submit to my husband. God teaches this, does He not? 1 ask for your prayers that God will show me the way which I must go, because only in Him do 1 set my hope, trusting that at each moment He will help me. My husband has ordered me to sever all connections with you completely. May God guide me and show me how to be obedient. Adela M. de Centurion

baptismal service took place at the Km. 5 Evangelical Church in Juarez, Mexico. Left to right: Blanca Ochoa de Rodriguez, Oscar Banda Alarcon, Zulema Sigala de Ochoa, Luz Heras de Ochoa, Pastor Rodolfo Reza and his wife Elsa.

MEXICO

Growing - In Spite of Struggles "Because I am a sinner . .

About two years ago, in 1985, I accepted Christ. My father was one of the first ones who joined our church when it was formed here in Juarez about seven years ago. He was very interested in the things of God, and still is, even though he does not attend our church anymore. Doris began to visit our home many years ago and had Bible classes for women and young people, and especially for children. She came every Saturday, and even though I was very small I enjoyed the classes. Later other missionaries came from Canada, like Josephine and Dora. Every summer someone came to teach us. One summer Rodolfo Reza came, and that was when God called me. One day in class Rodolfo gave the invitation to accept Christ and I heeded the invitation. Rodolfo asked me, “Why do you want to accept the Lord?” and I answered, “Because I am a sinner.” PARAGUAY

God Will Not Leave Me I am returning all the books . . .

With great sorrow in my heart I am writing you this sad letter. My husband, parents and friends are all angry at me. The reason is that I enrolled in your Bible correspondence course, believe in Jesus Christ, and especial­ ly because of the interview I had with you on your visit. My parents heard this interview on ZP-30 and told my husband, who unloaded OCTOBER 2, 1987

That day the Lord saved me and cleansed me with His precious blood. The change in me was gradual because I did not get the teaching I needed. It had been thirteen years since I had made my decision, and I was already in my second year in high school. During my third year Satan tried to discourage me and he succeed­ ed when I began to go to dances at school. But later I realized this was not the place for me. When Jake returned to visit us, he invited me to attend the youth meetings. I began at­ tending and grew spiritually. In spite of strug­ gles, I am serving the Lord, doing His will. God has given me eternal life and this life is in His Son. I invite you to take this step; you will not regret it. Please pray for me that I will continue to walk in the true way and that God will continue to work in my life and in my family. Oscar Banda Alarcon (Translated from Spanish by Martha Kroeker)

his anger on me. My husband has ordered me to return all the literature I have received from you, including my Bible, which I cherish so deeply and am so grieved to lose. It hurts me that my husband and family treat me so; I have cried much, but even so, I have peace in my heart. 1 pray to God that He will reveal to them the error of their way. My husband has told me that if I want to follow the “pastor,” I am to take the children, leave and live with the evangelicals. This gives me many anxious moments, but I believe God will not leave me in this difficult time. I am returning all the books and literature

This was indeed a sad letter for us. The lady had done so well in her Bible studies and now she returned all her literature. Would you find time to pray with us for this sister who needs our intercession? Harry and Tina Neufeld

PARAGUAY

Perspectives of a New Missionary at La Esperanza Where do I fit in? In the first few months care should be taken in requesting a new missionary to write too much information for public consumption. Seemingly, daily views and feelings change as one evaluates his commitment from time to time. I’ll attempt to leave a flavour of what this new missionary asks himself. First, where do I fit into the plan? La Esperanza is one of more than ten In­ dian settlements directed by ASCIM in the Chaco. ASCIM collaborates with the Indian church and mission organization, who are responsible for the church ministries - a com­ plex and enormous task. At La Esperanza three-fourths of the personnel are directed by ASCIM, and the Lepps and I are responsible to the EMC Board of Missions for our church ministries. Opportunities for service abound. Where exactly do I fit into the whole scheme? Second, am I prepared to battle with eight languages in a place of less than 1500 peo­ ple, knowing English and Spanish? Languages at La Esperanza include Lengua North, Lengua South, Sanapana, Spanish, Guarani, High German, Low German, and English. Hopefully, I will learn Lengua North and Sanapana, dialects that are similar yet distinct. The Indian languages are mixing and changing, making it impossible to learn a “pure” language. Third, at what stage am I entering this mis­ sion station which has nearly thirty years of history? Missionaries often have visions of being PAGE 7

pioneers, fording their way through untam­ ed territory. True, 1 have ridden (by motor­ cycle), together with an older Sanapana pastor, on a pothole-filled road, with thorn bushes on cither side scraping my bare hands, and falling into the sand-filled trail. Never­ theless, La Esperanza is an advanced work with a long history of struggles and successes impacting my relationship with the Indians. One wonders what point we arc at? To what degree has the gospel taken control over their shamanistic background? At what stage do I fit into this long history? New missionaries have a multitude of ques­ tions. Fortunately we arc not expected to be filled with profound answers. Pray for the In­ dian leaders at La Esperanza. Bruce Derksen GERMANY

Growing Pains Challenges in the Life of an Administrator

As business administrator of a private Chris­ tian school in a foreign country like West Ger­ many, I have encountered many interesting and challenging experiences during the past ten years. Black Forest Academy has experienced substantial growth within the past five years: from 180 students to 240 students, from four buildings to nine buildings, from 60 staff to 90 staff, from seven vans to fourteen vans, from an operational budget of DM 950,000 to DM 1,850,000. This growth has not come without growing pains. Some of these pains can be classified under various headings: legal requirements for building codes, health stan­ dards, fire safety standards, personal income tax, staff residency status, etc. Until a few years ago, all the workers at BFA were deemed residents of their home country for tax purposes. About two years ago the German Finanzamt took notice of the workers at our school and discovered that in 1978 a law had been passed which had made foreign workers liable for German taxes. However, they had been slow on this, and we as foreigners had not caught this change in laws. Negotiations between the Janz Team and the Finanzamt were started - how to set­ tle the issue of back taxes. The 1986 tax rates are being settled on ac­ tual income statements from our sponsoring missions. Here too there were more questions than answers as staff came with their anxieties. I did not blame them, because I too was fac­ ed with the same issue. A Christian tax con­ sultant here in Germany has been a great help in sorting out all the individual questions. As foreigners in this country, we need a residency permit to be able to live here. In the past, things have gone very routinely with all staff entering the country as tourists and then applying for their residency permit as soon as their place of residence is established. UsualPAGE 8

NEED A CHALLENGE? Questions in another culture may differ from issues you are facing. Recently church leaders in Botswana listed questions they viewed as important. Representing their African Spiritual Church groups in Kobojango they suggested that an upcoming Bible conference consider: What is the correct mode of baptism, Paul’s or John’s? Is removal of shoes for church conect? Why is it done? Are special clothes (uniforms) okay for church? Did the apostles have wives? If so, did they travel together? Is it okay to ask for money after laying on hands for healing? Is it okay for Christians to beat each other with sticks in church? They say it is not on purpose, that “the Holy Spirit came on me.” Can Christians cat pork? Is it okay to drink beer? Jesus made it once. Is it okay to wear “wools” (string charms made of yarn) for good luck? What about ashes and drinking ashes in water for healing? It is okay to pray to one who is dead to ask them to prepare a place? What is the difference between believing in God and repentance? Is it okay to use sacrifices? People sec flames along the road and say they are ghosts. Where do they come from? Is it okay to ask for help from ancestors and God? Who baptized Abraham?

ly this takes place within two or three days of their arrival in Germany. Now, all Canadian workers who want to join our mission in Germany must apply for and receive their German residency permit before they enter the country. This is done through the German consulates in Canada in conjunction with the local officials here in Germany. Just recently our local official decided he was unsure on this issue and wondered whether we should not have to apply for work permits in the country. But we thank God that the Work Permit officials have turned this down and suggested that we all identify our profession as “missionary counsellors,” and then there would be no problem. Last December four government officials in­ spected seven of our nine buildings in a stan­ dard fire safety inspection. To our surprise, they came up with a list of 95 items of im­ provements and changes that we needed to make in our buildings to meet the fire safety stipulations. Most of our buildings are older buildings which were constructed before the current fire safety standards came into effect. We had hoped to have met all the stipulations by the end of June, and now as we look to the beginning of another school year, some of our dorms still have not received the necessary changes. Pray for strength, patience and endurance as we try to resolve many of these problems here in Germany in regard to Black Forest Academy. Albert Martens

Celebrating God’s Faithfulness 1962-1987 You are invited to attend a special celebration of the 25 years the Northern Fellowship congrega­ tion has had a chapel in Creighton. This event will be of special in­ terest to former members, the cur­ rent congregation and friends of NFC.

November 21, 8:00 p.m. “A Look Back” Pictures and slides Singing Message: Mel Koop Coffee to follow November 22, 11:00 a.m. “A Look Ahead” Special worship service Message: Mel Koop Limited billeting available. Anniversary mugs for sale. Call or write: Pastor Terry Smith Box 35, Creighton, Sask. Tel.: (204)687-4689 or (204)687-6225 Plan to celebrate with us. (Send us your slides.)

THE MESSENGER

Messenger News

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he South Eastern Manitoba Christian Education Convention (SEMCEC) held in Steinbach September 18-20 saw close to 1000 registrants. These people had available to them over 100 workshops with many and varied topics.

There were some 40 exhibitors such as publishers, Bible colleges, bookstores and missions, to name some. Cost of the convention was well covered, with some funds left over for a projected 1989 convention.

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In connection with SEMCEC, a pastor’s conference was conducted, with David Mains as the main speaker. Keynote speakers at SEMCEC were Louis and Melissa McBurney, Stanley Tam, Chuck Nichols and David Mains.

The committee was very much en­ couraged both with the pastors’ con­ ference and SEMCEC and they hope to present an enlarged and improved con­ vention in 1989.

South Eastern Manitoba Christian Education Convention A number of EMCers were on the staff at the recent South Eastern Manitoba Christian Education Convention (we pic­ ture some of them below). Left to right: John Peters (coordinator), Elvira Toews (Child Abuse), Harvey Plett (Finding God’s Will for My Life), Doreen Peters (Developing Spiritually Sensitive Children). Bottom: Jim Harms (Counselling Youth), Walter Reimer (registration), Irma Janzen (Teaching for Lifestyle Change), Bill and Helen Schellenberg (Evangel Book Shop display).

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Couple enrolls at RGBI

Faith and Life Committee members are: Front row, from left: Charles Christano, Dorothy Jean Weaver, Howard Loewen, Elke Huebert, Ben Eidse and Helmut Harder. Back row: Ross T. Bender, Daryl Climenhaga, Elias Me. Moyo, Lydia Harder, Hugo Zorrilla, Elizabeth Yoder, CLaude Baecher, Harold Jantz.

MWC Faith and Life Committee Holds First Meeting “This is an historic occasion,” Paul Kraybill told the members of the newly formed Mennonite World Conference Faith and Life Com­ mittee meeting August 21-24 at Mennonite Brethren Bible College in Winnipeg. It was the first meeting of the new group, called into being by the Executive Commit­ tee at its July meeting in Asuncion, Paraguay, and also the first meeting of a major planning committee for the MWC 12th Assembly to be held in Winnipeg in 1990. The 12-member international committee has as its task to develop and coordinate a process by which the constituent members of MWC can “do some serious study about what

we believe, as a basis for unity.” This articula­ tion of purpose came out of the MWC Ex­ ecutive Committee’s evaluation of the XI Assembly at Strasbourg, France. As Jake Pauls of Winnipeg, first vice presi­ dent and vice president for North America, put it, “After Strasbourg the question of whether we have common christology was raised. Is MWC too much of a festival? Can we do theology together? Unless we discuss our beliefs, our relationships are superficial.” The Faith and Life Committee is not a stand­ ing commission, but a committee to work until the 12th Assembly.

Central American Countries Sign Peace Treaty AKRON, Pa. — On August 7 in Guatemala City the presidents of five Central American countries signed a “procedure for lasting peace in the region.” This Central American Peace Accord is “something of a miracle and has raised hopes everywhere that peace may still be possible,” notes Rich Sider, secretary for Mennonite Central Committee’s (MCC) Latin America program. The accord, which requires similar conces­ sions for peace in all five Central American countries, calls each country to offer amnes-

ty to insurgents. In El Salvador this means the FMLN guerrillas, in Guatemala it means four major guerrilla groups and in Nicaragua it means the contra rebels opposing the Nicaraguan Sandinista government. All countries must also end aid to insurgents and exclude them from their territories. This means an end to U.S. aid to the contras and Soviet-bloc aid to leftist guerrillas, reports Sider. Also Honduras and Costa Rica will no longer be able to allow contra bases within their borders.

Peter and Helen Dyck, most recently of Three Hills, Alberta, have enrolled in the fall semester of the Spanish language course at Rio Grande Bible Institute in Edinburg, Texas. The Dycks, who have spent twenty years in pastoral work, are preparing to begin a new ministry as guest house co-ordinators with the Gospel Missionary Union in Quito, Ecuador, South America. They expect to arrive on the field during the summer of 1988 and will be there for three years before returning to North America on their first furlough. Rev. and Mrs. Dyck have three grown children: Ernest and his wife Effie are mis­ sionaries in Venezuela, Reuben and Gloria are studying at the Univ, of Calgary, and Naomi is the manager of a Saan store in Three Hills. The Rio Grande Bible Institute is an in­ terdenominational school which trains students from around the world in both Spanish and Bible. In this, the Institute’s 41st year, RGBI has an enrollment at near capacity with 223 students, 132 in the Bible Institute and 91 in the language school. Missionaries studying Spanish represent a wide variety of mission societies and churches while the Bible Institute students come from various parts of the Spanish-speaking world, mostly from Central and South America. The Bible Institute differs from most schools because it has never charged tuition fees since its inception in 1946. Students pay fees per­ taining only to their classes and books. The Hispanic students live in dormitories and pay for their room and board on a work­ scholarship basis. Part of their work includes serving as tutors for the missionary students in their study of the Spanish language. The one-year Spanish language course for missionaries consists of 52 hours of intensive study covering grammar, phonetics and con­ versation. The language students also have the advantage of being closely associated with the Latin culture during their stay in the Rio Grande Valley in south Texas. The Institute’s motto is “Training Christian Leaders for Latin America.” This is being ac­ complished yearly as both Hispanics and mis­ sionaries go out to share the Gospel in Spanish-speaking countries.

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Missions Conference You are invited to attend the Missions Conference at the Braeside E.M. Church, 1011 Munroe Ave., Winnipeg, Man. October 23 and 24, 7:30 p.m. October 25, 7:00 p.m. Guest speakers: Abe and Marj Van der Puy (Back to the Bible Broadcast) Other missionary reports Special conference feature: Brunch on Saturday, 9:30 a.m., at the Golden Oak Inn, 826 Regent West, Transcona. Abe and Marj Van der Puy will be telling the Auca Indian story. Music by “Four Flats” (WBC). Tickets: $5.00 per person. Paid reservations only. Send money to Braeside E.M. Church, 1011 Munroe Ave., Winnipeg, Man. R2K 1J7, before October 17. PAGE 10

Reminder! Coming ...

Kleinegemeinde/EMC History Symposium October 30, 7:00 p.m. Steinbach Bible College

(See Sept. 16 Messenger for details)

THE MESSENGER

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A commissioning service was held at the LaCrete church for four deacon couples. Left to right: John and Marian Bueckert, Ben and Betty Thiessen, Anne and Raymond Knelsen, Marilyn and Gordon Foster.

Baptism and membership reception on August 23, 1987 at the LaCrete church. Back row (left to right): Richard Enns, Gerald Giesbrecht, Henry Wieler, Agatha Wieler, Aron Froese, Marge Fehr. Middle: Anna Enns, Henry Braun, Olga Braun, Brian Wolfe, Bob Driedger, Darryl Unruh. Front: Karen Giesbrecht, Elaine Peters, Carol Hamm, Christine Wiebe.

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A parent/child dedication service was held in LaCrete on June 28, 1987. Left to right: Menno and Elvina Hamm, Wayne and Audrey Friesen with Emily, George and Rita Bueckert with Larrissa, Jake and Joyce Fehr with Joshua, Philip and Elvira Wiebe with Stuart, Charles and Lorraine Koop with Leon, Larry and Lois Neufeld with Brett and Kenton.

DEACON COUPLE COMMISSIONED

LaCrete, Alta.: Several special services have taken place in our church during the summer months. One of these was the parent/child dedication on June 28 during the morning worship service, with six couples taking part in publicly committing themselves to “train up OCTOBER 2, 1987

a child in the way that he should go” (Prov. 22:6). That same evening the commissioning ser­ vice was held for the four deacon couples elected on May 28. We praise the Lord for each one who was willing to become involv-

ed in the work of the church in this way. May God give them strength and joy in their ser­ vice for Him. August 12 a special get-together was plan­ ned in honour of Menno and Elvina Hamm, who are leaving us this fall for Steinbach, Man. The afternoon started with a program of singing and sharing of our appreciation for their friendship and for their ministry to so many, not only in the church but in the school and community as well. There was also some reminiscing of good times shared together with them and their family. After this, lunch was served which gave opportunity for some moving around and visiting with each other. Menno showed some of the slides that he had taken during their 19 years here, which show­ ed some of the changes that had taken place, such as their family growing up! A set of engraved book ends was presented to them. They will be dearly missed, but we wish them the Lord’s richest blessings in their new home. As someone here said, “Our loss is someone else’s gain.” Even though some are leaving we’re hap­ py that there are also those who are coming in and taking up membership. We’re especial­ ly thankful for the young people who have a desire to serve as well, and who showed this by following through with baptism. A service was held August 23 with 13 people being bap­ tized - Marge Fehr, Aron Froese, Carol Hamm, Anna Enns, Christine Wiebe, Darryl Unruh, Karen Giesbrecht, Brian Wolfe, Gerald Giesbrecht, Bob Driedger, Elaine Peters and Henry and Olga Braun. Henry and Agatha Wieler transferred their membership.

“Pioneer Village of the West Reserve” LOCATION: Reinland Community Centre, 10 miles south of Winkler on P.T.H. 32 and three miles east on PR 243. Tuesday, October 27, DATE: 1987 7:30 p.m. TIME: The Manitoba Mennonite Historical Society is sponsoring a Symposium focusing on the history of a number of pioneer villages of the West Reserve, near Altona and Winkler. Chairperson: Rev. Abe Wiebe, Winkler Presentations: “Blumenfeld” by Rev. Jacob Elias, Blumenfeld “Alt Bergthal” by Dr. L. Klippenstein, Winnipeg “Rosenfeld” by Jacob C. Fehr, Plum Coulee “Blumstein” by Wm. Schroeder, Winnipeg Closing: Rev. Peter D. Zacharias, Blumenort Everyone Welcome

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YOUNG PEOPLE CONDUCT SERVICE Hudson Bay, Sask.: Greetings from Pineridge Fellowship Chapel! Many exciting things have been happening here, including two weddings, two births and one young lady being accepted into the membership of our church. On June 6 Garfield Scharfenberg and Dana Ashdown were united in marriage, and on Ju­ ly 11 Wes Reimer and Lenore Warkentin were married in Swan River. Our congratula­ tions to these newly-married couples; we pray for God’s rich blessing on their lives together. Good news came to Dennis and Ruth Reimer on May 4 in the form of a healthy baby boy, Jonathan Aaron. As well, we were informed that Fred and Irene Buhler (our mis­ sionary family serving in Paraguay) were blessed with the birth of their first son, An­ drew Ryan, on August 16. (They also have two small girls.) We extend our congratula­ tions and prayers to these young couples as they raise these children in the ways of our

Lillian and Edwin Plett.

Lord. On June 14 our church held their first out­ door Sunday service and picnic in our regional park beside the river. The service was con­ ducted by our young people who deserve a lot of credit for a job well done. During this service Pearl Buhler addressed the congrega­ tion with her testimony and was welcomed into our church as a full member. Pearl had been previously baptized while attending Ketchen Bible Camp in 1985. We are thankful for such spiritually strong young people with whom our church has been blessed, and we also pray that Pearl will continue to remain strong and true to the gospel as she attends university this fall. The Awana program closed down in May for the summer, after a very successful season. Approximately 65 children attend Awana here, and we ask for your prayers for these children (many are neighbourhood kids) as well as for our dedicated staff who give so much of themselves to these kids in service to the King. Lastly, we thank the Lord for Pastor Harry Friesen, his wife Mary and their three daughters, who have all done a tremendous job here in the past year. Hudson Bay is their first congregation. We are also pleased to an­ nounce that they will be with us for at least another two years as Harry has agreed to commit himself and his family to our con­ gregation for that time. We thank them for all the work they’ve done and look forward to working and fellowshipping with them in the future.

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activities. “Walking in the Light” were Ron Penner’s appropriate words that memorable afternoon. The wedding guests witnessed the joyful part where Edwin and Lillian reaffirm­ ed their wedding vows - a blessed example. Edwin Plett was elected into the ministry 19 years ago and has served as pastor for 11 years. Exactly two months later, September 27, saw fellow minister Dan Warkentin and wife Hilda celebrate their silver wedding at the same church. (The actual wedding date was September 29.) Memories rolled back to schooldays as Rev. Frank Isaac spoke on “We Will Serve the Lord.” He was “Danny’s” teacher for seven and a half years, later their pastor in Steinbach, and he also married them. The program really got into high gear after a delicious supper. The Warkentin family (four sons, one daughter, one son-in-law and one daughter-in-law) was rather hard on their parents - the spankings, Pa in his housecoat and Ma with curlers in her hair, singing a love song, the teasing family slides by daughter Diane Penner. Saturday mornings must have been special in the early family years. Alfred Warkentin tuned in on his brother’s younger years, whereas his wife Corinne and two sons still had some accounts to settle, it seemed. A song written for the occasion by Mary Pen­ ner truly did capture the life story of the Warkentin family beautifully. Dan and his wife took the whole evening in graciously, and in most cases the tributes ended quite favourably, except the one that referred to Dan apparently still waiting for the time when he will be stronger than his older brother. Pastor Edwin Plett in his sermon did, however, assure the Warkentins that “Underneath are the Everlasting Arms.” Dan and Hilda served as a deacon couple for 14 years, and just last January were ordain­ ed into the preaching ministry.

HERITAGE DAY CELEBRATIONS Dan and Hilda Warkenlin.

MINISTERS MODEL IN SILVER Landmark, Man.: Yes, the confirmed bachelor and teacher did break down some 25 years ago, found himself a sweetheart and got married! Edwin and Lillian Plett and their family, five daughters, one son and one grandson, had a delightful celebration on Monday, July 27, at the Prairie Rose Church. Daughter Rachel, conveniently home on furlough from Germany, was in charge of the program, which followed right after a delicious banquet downstairs. Betty Koop revealed the interesting life story of her sister Lil in the form of an acrostic spelling M-O-T-H-E-R. Secrets and strengths were brought out in the open by Edwin’s bosom brother, Harvey, just back from a mission in Paraguay. The family album on the screen by daughter Barb let the pastor’s audience in on the close loving home ties and

Steinbach, Man.: To observe the 175th an­ niversary of the E M. Conference, the Stein­ bach church put on a Heritage Sunday on August 30 in the morning. Two separate functions were held for older Sunday school goers and a younger group. The younger group saw the film “Menno’s Reins” in the lower auditorium. The adults had capsule flashbacks of three periods of our history, as well as an interview with an older member. Henry Fast, Steinbach, gave a glimpse of the period, 1812-1900. Roy Loewen of Blumenort pictured the 1900-1920 era and in particular the Aeltester Peter R. Dueck period. Mr. Ben D. Reimer of Steinbach took it up from there and explained the next phase. Mr. John C. Reimer, a schoolteacher in the twenties, told how he early saw the need of higher education. His teaching career took in some 25 years in both private and public schools. A well-planned morning worship service THE MESSENGER

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Further items included a prayer of confes­ sion and a responsive reading of thanksgiv­ ing by the congregation. Short talks were given by veteran missionaries, Kathryn McNeill, Ben Eidse and Leona Reimer, as well as by missions administrator, B.D. Reimer. “Building on the Rock” was the title of Pastor Arden Thiessen’s closing challenge to the morning’s activities.

Stuart of Germany. The wedding took place in Philadelphia, with John Peters and Walter Stuart officiating. The couple is residing in Wheaton. Illinois. SCHARFENBERG-ASHDOWN: Garfield, son of Virgil and Velma Scharfenberg of Hudson Bay, Sask., was married on June 6, 1987, to Dana, daughter of George and Elaine Ashdown of Hud­ son Bay. The wedding took place at the Apostolic Church in Hudson Bay.

Births

ABUNDANT SPRINGS cont’d.

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BUECKERT - to George and Rita Bueckert of LaCrete, Alta., a daughter. Ashlee Erron. on September 2, 1987. KORNELSEN - to Gerald and Kathy Kornelsen of Saskatoon, Sask., a son, Jon Michael, on September 16, 1987. PENNER - to Jim and Joy Penner of Kola. Man,, a son, Dan Micah Bardia, on September 9, 1987. REIMER - to Dennis and Ruth Reimer of Hudson Bay, Sask., a son, Jonathon Aaron, on May 4, 1987. The drama group which performed at the Steinbach E.M. Church Heritage Sun­ day. Sitting: Norm Hiebert (Menno Simons). Standing (left to right): Rodney Kroeker (Peter Toews), Murray Penner (Martin Luther), Harry Fehr (Klaas Reimer).

Weddings

followed, including a drama put on by former schoolteacher, Ben B. Dueck, and mis­ sionary, John Peters (with Janz Team). The drama started out with the Reforma­ tion (Martin Luther), proceeded on to the Anabaptist movement (Menno Simons), to the beginning of the EMC (Klaas Reimer, 1812), and finally culminated at the 1874-75 migration to Canada (Elder Peter Toews).

FEHR-HEINRICHS: Sean, son of Harry and Joan Fehr of Steinbach, Man., and Karen, daughter of Walter and Susan Heinrichs of Steinbach, were married on September 5, 1987 at the Westminster United Church in Winnipeg, with Jim Harms of Steinbach officiating. The couple is making their home in Winnipeg. PETERS-STUART: Philip, son of John and Doreen Peters of Steinbach, Man., was married on August 8, 1987 to Tamera, daughter of Walter and Pat

Al and Lorna Hiebert celebrated their 25th wedding anniversary on Friday even­ ing, August 28, with family and friends at the Kleefeld E.M. Church.

John and Marie Funk were received into the Kleefeld E.M. Church by transfer from the Steinbach Mennonite Church on Sun­ day, September 13.

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how many commitments had been made. Later on at the evaluation meeting we again praised God for the decisions that had been made and that the individuals were growing in their walk with Christ. 2. Closely tied in with the previous point is that we want the youth to come under solid Bible teaching regarding all areas of life. The seminars dealt with many topics from “Rock Talk” and “Dating Daze” to “Building Selfesteem” and “Time Out With God.” These were led by qualified people sought to show the relevance of God’s Word to every area of life. 3. This weekend is also designed to meet the needs of the youth - spiritual, social and emotional. Youth like to get together. We feel that we need to provide a place where they can interact with other Christian young peo­ ple and have these needs met. 4. We want to bring our Conference youth together and create a Conference awareness and appreciation. We believe that the youth are a very important part of the Conference today and one day will step into the impor­ tant role of leadership. A positive foundation needs to be established now to solidify that leadership. We believe that AS is doing that. 5. The weekend is also to be a fun weekend. We want to provide a weekend that the youth will enjoy (and they did enjoy it). Two retreaters said that this was the best weekend that they had ever experienced. So, did we accomplish our goals? Yes, we did, but we also realized that there were things we could improve on. Was it worth it? Yes, very much so. Should we do it again? Yes. And finally, do we need your support? Yes, especially in your prayers. By the way, plans are already underway for AS 89. Stan Hamm On behalf of the Youth Committee

OCTOBER 2, 1987

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PETER PLETT THIESSEN 1907-1987

Dad was born on November 20, 1907 on a farm near Giroux, Manitoba and passed away at the Bethesda Hospital in Steinbach on August 31, 1987 at the age of 79. He was married to Mary Penner on December 1, 1929. Their life together and their love for one another produced six sons and three daughters: Norman and wife Leora. Maryfield, SK; Betty and husband Dave, Kleefeld, MB; Menno and wife Jessie, Maryfield, SK: Leo and wife Leona, Edmon­ ton, AB: Peter and wife Betty, Cromer, MB; Gordon and wife Norma, Steinbach, MB; Levi and wife Edna, Blumenort, MB; Trudy, Calgary. AB: Susan, Calgary, AB. Dad had seven brothers and five sisters. He was predeceased by two brothers and one sister in infancy, and more recently by two of his brothers, Dave and John. He is also survived by 34 grandchildren and 20 great-grandchildren. One great-grandchild predeceased Dad in August of 1987 - the four-year-old son of Randy and Wanda Thiessen. Dad is said to have expressed the wish that he had been able to take Jonathan’s place. Dad was a very good husband and father, de used to work very well alongside Mom. He would help Mom with the housework and Mom would in turn help him with the chores outside. I well remember the piles of wood we as a family cut. Mom included, which were sold to help with the groceries through a tough winter. Our parents developed a working rela­ tionship that many in today’s “equal rights movement” would envy. Dad was willing to suffer hardship to better the life of his family which was evidenced by the family’s moves to Saskatoon and Maryfield. In each place of residence - the Steinbach area. Saskatoon, and Maryfield - Dad’s voca­ tion was mainly farming, although he also worked in the bush and freighted with horses in his earlier years. He was a lover of strong, fast horses and if any did not measure up to his standard, they did not remain around the Thiessen farm for very long. Dad publicly committed himself to walking with the Lord in the summer of 1929, and as far as we children can remember, displayed a consistent Christian lifestyle. It could well be said of him that “as for me and my house, we will serve the Lord.” Dad lived it, and what he said was meant to be taken seriously, for he was not one to waste his words. He very openly expressed his love for family members in the last years he was with us. Dad served on various church and secular boards. He loved his neighbors and was often sought out by those who desired wise counsel and advice. As a whole, he desired to fulfill God’s will for his life. This desire, at the age of 61, led PAGE 14

wedding. We celebrated our 25th anniversary last fall. Looking back we see they were good years, filled with rich blessings from the Lord, but on the other hand, our days seem as handbreadths. On October 11, 1984 she had cancer surgery and with subsequent treatments recovered well. This past February, however, she had a relapse that was later diagnosed as cancer which meant more chemotherapy. In her hospitalization she spent six days in Gimli and then was transferred to Grace Hospital for another seventeen days. Her condition steadi­ ly worsened, but her faith and trust in the Lord did not weaken; it seemed to grow stronger in the presence of intense suffering. On July 30 she quietly breathed her last at 9:45 a.m. I, Ben, had the privilege of being at her side to see her go, having come to the hospital a bit earlier that morning. She was predeceased by one brother-inlaw. She leaves to mourn her departure her husband Ben, children Dolores, Eloah, Jolyn, Kenton and Rennelda, parents on both sides, one sister and nine brothers, ten in-laws on her side, and sixteen on Ben’s side, nieces and nephews on both sides, as well as many friends. This time of illness and mourning has shown us the great value of those who stood with us. We want to express gratitude and thanks to our many praying and caring friends, as well as doctors and nursing staff. You all helped to make our load lighter. May the Lord bless and reward you. CAROLINE BARKMAN Our real wife and mother seems so absent 1941-1987 now, even though her body is still here. The “Precious In the sight of the Lord is the words of Paul lift our hearts when he says. death of his godly ones,” are the words of the “ ... to be absent from the body and Psalmist. We love our mother and wife, but to be at home with the Lord.” She will not the Lord loves her as well and has seen fit to return, but we will go to her. We sorrow, but receive her to Himself into the dwelling places not as others who have no hope. The family/ he has prepared. Jesus promised, “I will come again, and receive you to Myself, that where 1 am there you may be also.” (John 14 is a chapter Caroline knew from memory.) She was born in Prairie Rose on January War Economy Causes Hunger in Central 23, 1941 and so had reached an age of 46 American Countries; MCC Ships Food Aid years, 6 months, and 7 days. She was bap­ to Nicaragua tized as a believer at the age of 14 and ac­ cepted into membership in the Prairie Rose Agronomists and other specialists agree that Cen­ E.M.C. Two years later the family moved to tral America has the land and other resources it the Riverton area where she lived the re­ needs to feed its estimated 27 million people. But mainder of her life and remained an active political obstacles, war and growing population pressures have made it almost impossible to use the member in the Mennville Church. land to its full potential. Her life was a full and active one. Being the In Nicaragua, for instance, where the rate of in­ oldest sister in the family of nine younger flation is reportedly 700 percent and where war has brothers and one sister put a lot of work and rendered much productive land unproductive, peo­ responsibility on her shoulders. She bore this ple are often unable to buy or grow enough food load well. In her own family she has done the for their families. Mennonite Central Committee same, having left us the testimony of how (MCC) shipped 1,800 metric tons (MT) of food to honorable work as a homemaker can be when Nicaragua in early September to help some of those it's done for God. Her ready cheerful smile families. The shipment, arranged through the Canadian and encouraging words have been a great Foodgrains Bank, included 500 MT of yellow corn, blessing to us and her many friends. We will 1,000 MT of beans, 100 MT of powdered milk and miss her so. 100 MT of vegetable oil. It will be distributed by We were married on October 14, 1961, CEPAD, an evangelical Protestant committee for with Uncle Henry Friesen officiating at our aid and development.

Dad, Mom, Trudy, and Susan to Paraguay for one year to assist in moving a mission station. Throughout most of his life Dad enjoyed good health. It was only the past seven years which were troublesome for him. It is in­ teresting to note that this was also when he decided to officially retire and move to Blumenort from Maryfield. While he was still able to read, he could often be found reading his Bible in his favorite chair in the living room. “Jesus said to her, ‘1 am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?’ ” (John 11:25. 26) We, the family, would like to extend our gratitude and appreciation to the home care workers and hospital staff for their special care of Dad. We would like to thank all those who helped make his last days easier. The Family;

THE MESSENGER

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LITERATURE

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Lord of the Flies. William Golding. London: Faber and Faber Ltd., 264 pages, paperback, educational edition. I have heard Christian educators object to the teaching of this novel in Senior High because of the violence it contains, and especially because the violence is perpetrated by schoolboys at other schoolboys. However, we must remember that the Bible also contains a great deal of violence both in the Old and New Testaments, and that the violence shown in Lord of the Flies is very definitely against the author’s morality. Fur­ thermore, Golding contrasts this violence with the Christlike non-resistant behaviour of Simon, one of the schoolboys. The story begins with an airplane crash on a remote and uninhabited island. The sur­ vivors are British schoolboys, all preteens and all products of the best in modern civilized schools. The reason for their taking the air­ borne voyage was to escape, since their coun­ try was caught up in the nuclear holocaust of World War II. Golding tries to show how the inherent fallen nature brings them to the brink of self-destruction in spite of the fact that their environment is idyllic and supplies them with all their basic physical needs. Golding makes a strong case against the idea of the “noble savage” and against the idea that man has arisen from the so-called primitive state to an enlightened civilized state by his own natural efforts and abilities. Evolutionists, in general, maintain that man today has advanced and evolved from an original primitive state. This novel indicates that man today is decadent not because of society, whether civilized or primitive, but because of his basic fallen nature. The boys in the story, soon after arriving and surviving the airplane crash, begin to gravitate towards the most violent and hedonistic of the boys. Jack. The latter in turn exploits his leadership and abuses it by tak­ ing advantage of the weaker members and also by ruthlessly smashing all opposition from a few more responsible and saner boys. Because of Simon’s constant but silent exam­ ple of selflessness and servanthood, he incurs the hatred and resentment of Jack. The latter, by manipulation of the superstitious fears of the rest, brings about the Christlike (or Christian-like) death of Simon. The Christian teacher can point out that the novel contains many parallels and com­ parisons to Biblical Christianity. Simon has OCTOBER 2, 1987

been mentioned already. Others are the idea of original sin or man’s fallen nature and the title of the book, which is the translation for Beelzebub as found in Luke 11:15. Norman Sigurdson of the Winnipeg Free Press interviewed Golding a few years ago when the author visited Winnipeg. When Sigurdson commented on the fact that Mr. Golding has been labelled as a “pessimist” by most critics, Mr. Golding explained that his own “cosmos” is particularly optimistic because he believes in God and that his books have a different effect when read by someone who believes as he does than by someone who does not believe in God.

Around World Canadian Foodgrains Bank Partners Discuss New Policy

created he them,” and on the message of Jesus, it was stated. At the same time the APDV express­ ed awareness of differing Scriptural interpretations and opinions toward preaching by women, and ask­ ed that these differences be respected . . . “Time will tell whether in the future women will also take responsibility for preaching.” says Lichdi. “It does little good to have a recommendation if women are not ready to learn to grow spiritually and to involve their energy and time for the church. It’s not a question whether a man or a woman is preaching, but whether someone will preach the gospel.” From a report by Elfriede Lichdi

Kampuchean Farmer Uses Hoehead Donated by MCC

Farmers in Svay Rieng and Prey Veng provinces of Kampuchea received 7,000 hoeheads from Mennonite Central Committee (MCC) in September 1986 and January 1987. Currently MCC is pro­ curing another allotment of hocheads for distribu­ tion to Kampuchean farmers. “Hoeheads made in Kampuchea and Vietnam have no steel in them and last only a year at most,” explains Pat Hostetter Martin, secretary for MCC’s program there. “We can help farmers there simply by providing longer-lasting hoeheads.” This man from Svay Rieng province, near the Vietnamese border, will use his hoehead for clear­ ing land and developing rice paddies, seed beds and vegetable gardens. (Photo by Jill Arace/OXFAM)

Representatives of the seven partner organiza­ tions of the Canadian Foodgrains Bank gathered at Winnipeg’s Hotel Place Louis Riel, September 17, to begin the process of forming a new food aid policy. Moderated by CFB chairman Jack Benedict, the seminar began with statements from each of the church-related organizations on the existing policy, followed by an afternoon of discussion. The issues, articulated in a series of 13 discussion questions, ranged from the biblical basis for food aid, to the degree of partners’ autonomy within the umbrella structure of the CFB. The seminar, according to CFB Executive Direc­ tor C. Wilbert Loewen, was the first opportunity for the seven partners to get together “to examine the existing policy, evaluate it, and articulate what we would like to do and to say.” The seven partners within CFB include: The Canadian Baptist Federation. Canadian Lutheran World Relief, The Christian and Missionary Alliance, Christian Reformed World Relief Committee of Canada, Mennonite Central Committee Canada, The Pentecostal Assemblies of Canada, and the United Church of Canada. Women’s Role Grows in German Verband: Preaching Now Permitted

The recent decision by the Association of Elders, Preachers and Deacons (APDV) of the Union of Mennonite Churches in Germany (Verband) recom­ mending that women be called to the preaching ministry in the conference is a natural outgrowth of changing concepts of women’s role in the church over a period of years, says Elfriede Lichdi of Heilbronn, West Germany. The APDV based its decision on Genesis 1:27, “So God created man in his own image, in the im­ age of God created he him; male and female

This man from Svay Rieng province, near the Vietnamese border, wiil use his hoehead for clearing land and developing rice paddies, seed beds and vegetable gardens. Farmers in Svay Rieng and Prey Veng provinces of Kampuchea received 7,000 hoeheads from Mennonite Central Committee in September 1986 and January 1987. Currently MCC is procuring another allotment of hoeheads for distribution to Kampuchean farmers. PAGE 15

From the Editor GUESTEDITORIAL

Mennonite - Culture or Faith THE TERM “Mennonite" as used in North America has come to mean many things. In Steinbach we have Mennonite chur­ ches. a Mennonite museum, a Mennonite insurance company, and your choice of Mennonite foods; e.g., pluma moos, farmer sausage, kielki and schnetki, served at your favourite local restaurants. What is “Mennonite”? Each year Winnipeg is host to thousands of visitors who come to visit the various ethnic pavilions in an event called Folklorama. Ukrainian, Italian, Icelandic, Polish, French, Men­ nonite, plus many other ethnic groups, give you an introduction to their unique cultures through music, food, drama, and cultural dress. The Mennonite pavilion has the distinction of be­ ing the only one which does not serve alcoholic beverages. Winnipeg also has a world-famous Mennonite Children’s Choir. A Mennonite Festival of Arts and Music is sponsored for Mennonites with a touch of the fine arts. Menno Travel serves those with wanderlust. Winnipeg also has a Credit Union which serves “people of the Mennonite faith.” What is “Mennonite”? As a Conference we participate in a worldwide organization called Mennonite Central Committee. We plant churches in Mexico, Nicaragua, and Paraguay and call the Latin people who join the church “Mennonite.” Our Conference has joined Africa Inter-Mennonite Mission to plant churches (Mennonite) in Africa. What is “Mennonite”? A young woman was recently baptized in one of our Con­ ference churches. She did not speak Low German, nor did she come from a Dutch-German background. She had recently become a Christian and the pastor had explained that by identi­ fying with a Mennonite church in baptism, she was now a Men­ nonite. This new believer met a member from another Men­ nonite church who told her that she could not possibility be a Mennonite because she was not of Dutch-German descent. Who was right? What is “Mennonite”? Are you born a Men­ nonite? Do you become a Mennonite when you join a Men­ nonite church? Are people who follow Jesus’ teaching on non­ violence Mennonite even if they do not belong to a Mennonite church? The term “Mennonite” may produce a variety of mental im­ ages: strange clothes, communal living, thrifty farms, conscien­ tious objectors, prayer veils, people active in relief work, etc. The spectrum is wide and few people care to hear how we as the EMC are distinct from any other Mennonite group. When the people who identified with Menno Simons during the 16th-century Reformation were called “Mennists,” it was a derogatory nickname given by those who despised Menno’s position on adult believers’ baptism, Christian non-violence, and a pure believers’ church. Persecution scattered these Dutch and Swiss Mennonites to other European countries and many came to North America in search of religious freedom. Through the migration and missionary effort of the Mennonites, there are Mennonite churches around the world, many of which are filled with people who are not of European descent. In our Conference I sense a struggle concerning the term

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“Mennonite.” Officially we use the term “Mennonite” as describ­ ing our spiritual lineage, similar to Baptist, Alliance or Lutheran. In a practical sense, however, too many people regard our Conference distinction as being those who are of DutchGerman descent. Some feel this is hindering our evangelism/church planting efforts, giving people the impression that unless they belong to a certain ethnic group the Mennonite church is not for them. Our churches are responding to this by calling themselves names such as Hope and Life Community Church. Fellowship Chapel, Mennonite Christian Fellowship, Evangelical Fellowship, Community Bible Fellowship, Gospel Chapel, Chris­ tian Fellowship, Gospel Fellowship, Evangelical Mission Church, Forest Grove Church, Christian Fellowship Center, Community Bible Church/Chapel, and some. Evangelical Mennonite Church. In many cases affiliation with the EMC is carefully camouflag­ ed until the friendship bridge with new people is strong and we have an adequate opportunity to explain our spiritual lineage. Often our church signs give no or little indication that the church is affiliated with the Conference. This reminds me of a married woman who is afraid that people will find out she is married and, even worse, that she will be forced to identify with her husband in public. Let me summarize my observations: •Our churches feel uncomfortable with the name “Men­ nonite.” as evidenced by the proliferation of church names that do not include the word “Mennonite.” •The churches which have chosen names that do not include the designation “Mennonite” have done so because they wish to lessen the ethnic exclusiveness of the church rather than that they disagree with Anabaptist theology. •If we feel apologetic about who we are. others will not be attracted to us. making church growth unlikely. •People without roots are people without a respectable self­ identity. Many EMC and other Mennonite people have joined the Alliance. Baptist, and Associated Gospel Churches, etc.. 1 suspect in part to put some distance between themselves and their background. Ultimately every person must come to terms with who he is and accept that. Changing labels does not change the content within. •Language changes through usage. It seems to me that the term “Mennonite” is increasingly used in an ethnic and cultural sense rather than in a spiritual lineage sense. Eventually. 1 sup­ pose. only the insiders will know what it truly means to be a Mennonite. To say to businesses, museums and restaurants that they should stop using the term “Mennonite” because they do not use it in a “faith” sense is to fight a losing battle. •1 believe that as a Conference we wish to remain within the framework of Anabaptist theology and we wish to be effective servants for God in communicating the gospel to people of a mosaic of ethnic backgrounds. How can we best do that? Edwin Friesen THE MESSENGER

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