The Messenger FVANOFI ICAI MENNONITE MFNNONITF CONFERENCE EVANGELICAL
VOI VOL.. 24
NO. 9
MAY 2/86
It was mid-afternoon when the phone rang in
my office. **The premier would like to talk with you about running on the New Democratic Party ticket in the next election!” ”Rene,” I said,
“sometimes I wish I had been born a Baptist rather than an Anabaptist. ”
Can Mennonite Christians Govern? by Reg Toews
I
t was mid-afternoon when the phone rang in my office. On the line was Rene Toupin, Minister of Health and Social Development for the Province of Manitoba. “The premier would like to talk with you about running on the New Democratic Par ty ticket in the next election!” “Rene,” I said, “sometimes I wish I had been born a Baptist rather than an Anabaptist.” For as long as I can remember I have been interested in politics. The political process fascinates and challenges me. Put
simply, I would enjoy being a politician, That may, at least in part, explain why I became a provincial civil servant. While trained as a social worker, I moved, early in my career, into the middle and then senior management ranks, and when after 11 years I left the provincial government, I was at that level where the politicians and the professional civil servants connect.
In governing for all, even very highly principl ed politicians will have to make decisions and imple-
ment programs that are in tension with their own beliefs, but do represent the wishes of their constituencies. ?■ w
Reg Toeius PAGE 2
In these years I saw and participated in the inner workings of government. Annually I defended a major portion of the Health and Social Development budget and pro-
gram plans before the premier and his cabinet colleagues from across the country in the redefinition of Canadian Social Welfare policy, handled the press, and drafted position papers. It was exciting, challenging, stimulating and, on occasion, troubling. This is the context out of which I come to my answer to the question, “Can Men nonite Christians govern?” While in many ways the answer is not personally satisfy ing nor is it broadly shared in some quarters, it is nevertheless “no.” For many Mennonites that is a self-evident answer as though there could be no other answer. I am frequently troubled by the position of Mennonites who share this answer with me, since it is based on an attitude about government which I do not share. Nor do they usually have any experience with governing, so their response is built on theory and hypothesis and defended too adamantly as the only theologically correct position. Before I go into my reasons, permit me to define the questions more precisely. I am talking about governing at the national or state/provincial level. My position moves THE MESSENGER
in the direction of “yes” as we move down different standards just operate when media power and many other forms of from those levels. We are talking about there are diverging responsibilities and ob- power are at the beck and call of the governing and not about merely running jectives. The church doesn’t go to war (atelected representative. For Anabaptist for elected office. And lastly, we are talk- least shouldn’t) - the state does. The Christians that immersion in power is certain to bring about these tension points. ing about Mennonite Christians. I see lit- church doesn’t administer capital punishThese obstacles might be satisfactorily tle difficulty or contradiction in non- ment — the state does. The church doesn’t collect taxes — the state does. And it is at dealt with if it weren’t for our particular Anabaptist Christians governing. There are a number of widely accepted the above points, as well as many others, understanding of the faith. Among our many distinctives there is one that is parreasons on which my answer is not based, where “push comes to shove.” My answer is “no,” but not because 2. Those that govern must govern for all ticularly restricting. Simply put, we allow 1) the system or government is inherent- the people. The church, however, is made for only one standard of conduct of right ly evil or corrupt — it isn’t; though it is far up of adults who make a voluntary commit- and wrong — a single ethic. This standard from perfect; ment to a common faith and cause. In must apply in all facets of life, personal or 2) politicians are particularly sinful — in governing for all, even very highly principl- social or vocational. Furthermore, this fact the majority are dedicated public ed politicians will have to make decisions standard is set very high — as high as the servants; and implement programs that are in ten- Sermon on the Mount — and holds that 3) of some narrow understanding of sion with their own beliefs, but do repre- God will hold us accountable for all our acseparation of church and state — both sent the wishes of their constituencies, tions — not only for our personal actions, In our theology we have no slot for choos systems are the creation of God. Each Here again these are major points where ing between greater and lesser negatives system has specific and unique respon- “push comes to shove.” or wrongs, or for doing the best under the sibilities. But on occasion and in some areas circumstances where sin is involved, or for their roles and objectives overlap; doing good for the greatest possible 4) power is inherently non-Christian — number while the others may suffer unjust it isn’t. Power, like air, just is, and can be ly. No, as Anabaptists we insist on one used for good or bad. Among our many standard for all occasions or situations in On what, then, is my answer based? distinctives there is one life — unrealistic and frequently not achiev a) The goals and objectives are at significant points in conflict with Anabaptist that is particularly restric- ed, but nevertheless the standard against which our Christian life is to be measured. Christian beliefs, b) The style and ting. Simply put, we allow It is this particular belief that gives methods, again at significant points, don’t for only one standard of Anabaptist Christians so little latitude fit an Anabaptist understanding and conduct of right and when it comes to making the necessary ad attitude. justments, adaptations and compromises The above two factors, while real, are not wrong — a single ethic. that come with governing at the higher so absolutely, entirely or always. In fact, This standard must apply levels of government. frequently and in large spheres of activity in all facets of life, per What about the future? Obviously more there is no contradiction between the ob sonal or social or and more Mennonite Christians are jectives of government and the church; for disagreeing with my position. Who knows example, the providing of social/health ser vocational. where I will be in 10 to 20 years? It seems vices. In other cases where there is a con to me that there are two possible avenues tradiction it is not apparent. There is con that will increasingly be pursued. flict, however, at significant points where a) Mennonite Christians going into na “push comes to shove.” Let me identify four of these points. 3. The process of governing also pro tional or state/provincial politics will either duces these tension points. To govern give up their faith, or, more likely, remain 1. Government has the responsibility to means a willingness and a commitment to Christian but drop the encumbering provide basic services for its citizens such carry out the full responsibilities of elected Anabaptist distinctives. as health, education, transportation, and b) We will reassess our Anabaptist office and the direct appointments and so on. And if that was all there was, there distinctives and find that either our earlier obligations that may come from it. For an should be no problem for Anabaptist Chris elected representative it means, at least on understanding was incorrect or, more liketians. But it also has the responsibility to occasion, taking positions one may not per- ly, find some redefinition of the unique protect its citizens from wrongdoers and sonally hold. Being in government means distinctives, including the single ethic, and to rehabilitate/punish wrongdoers. Here wanting power and working to hold on to begin to emphasize “grace” more. we begin to get into a problematic area. it. It means not wanting to be in opposiIn the meantime, hopefully we will learn And finally, it has the responsibility to pro tion. In the U.S. and Canada it means be- more about governing by entering the civil tect its borders and citizens from external ing subject to party requirements and service as a Christian calling, by getting enemies. This, for an Anabaptist Christian, involved in school boards, town councils discipline. is a major point of tension. 4. "in the matter of power and its exer- and other local levels of government. I will There are standards to which govern cise “push comes to shove.” Personal be disappointed if my “no” answer is seen ment can be held accountable, but these are power, position power, political power. as a reason to stand apart from and entire not the standards by which the church is ly outside the process of governing. There called to accountability. Again, there is are selected areas in which we can and overlap between these two standards, but should make a contribution. ■ in the end they legitimately diverge. These MAY 2, 1986
PAGE 3
A Tribute to Mother on Mother’s Day
Mother’s Hands
To knit the scarves that kept us warm. To hold a fevered hand at night, To pick our scattered clothing up And tuck the covers in just right.
by Mrs. Irwin Thiessen
Those hands enclosed our own in prayer. When we could barely understand. And yet we sensed a presence sweet When Mother bowed with folded hands.
And when she told about the One She’d loved and trusted many years How on a cross He’d died for us! How tenderly they dried our tears. An angel she seemed to us then. Her apron like a robe of white. And nothing ever seemed so wrong But Mother’s hands could make it right. Yet there were times as we grew up. That we would cause her grief and pain. But even in the midst of these Her loving hands were just the same \1
Except where once they’d been our shield. They strived to let us chart our way. Yet that we might not slip or fall They clasped more earnestly to pray.
Through years of dismal poverty Our mother’s heavy load increased, Her weary hands would try in vain To fill her growing family’s needs.
T
oday our lives are emptier. This world is now a colder land. For we have lost a treasure rare The precious touch of Mother’s hands.
To us it seemed they fairly flew. Their leisure times were oh so rare. If Mother’s hands had been for hire. Why she’d have been a millionare!
No longer will they reach for us. On earth we’ve felt their last caress. Yet we’ll hold close the memories. Of what those hands have meant to us.
But every day she gave them free. Without a thought of praise or pay. From early until late at night. Unendingly they worked away.
For tho’ they had no manicures. Nor rings or things to make them grand, To us there were none lovelier. In all the world than Mother’s hands.
And yet they always had the time To guide our steps when we were small. To comfort us when we were hurt Or catch us when we’d start to fall.
So many years they filled our needs. When we were young and free of care. We took them so for granted then. Our mother’s hands were always there.
To page with us through picture books. To tie a ribbon in our hair. To treat the wild flowers we would pick. As though we’d brought her orchids rare.
PAGE 4
Yet when through drought and wind and hail All hopes were dashed and dreams lay crushed. Those same hands were so quick to come To try to pick the pieces up.
As through it all her faith survived And helped to drive away despair, For in the good times and the bad. Her hands would fold in thankful prayer. More changes came with passing time As one by one we all left home. Her smiles would often hide a tear. For Mother’s hands must now let go.
But still she put her ‘self’ aside. To share our dreams and plans and hopes. And we knew, though we left her care Her praying hands still held us close. THE MESSENGER
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And so to come back home again, A longing in our hearts there’d be. For Mother’s hands were waiting there To welcome us so eagerly.
And as we too reached parenthood And realized its great demands. We understood a little more The sacrifice of Mother’s hands.
Once more to have those cozy talks. Her smile to brighten up our way. That touch that seemed to reach each heart. While she grew dearer every day.
Then, oh, what anguish when a stroke Took Mother’s hearing and her speech! Her reading, writing skills as well; Imploringly her hands would reach.
And still time kept on slipping by. Until the date marked fifty years Since first our parents had joined hands And pledged to share their joys and tears.
And when we could not understand. Frustration filled her troubled stare. In tears we stood by helplessly While Mother’s hands wrung in despair.
And so, in gathering home that day. This family circle that had grown Joined hearts and hands with them in thanks For all the blessings we had known.
Yet while we tried to face this loss, And bitterness crept in unplanned. We found this thorn that might have scarred. Had blossomed in her yielded hands.
We little thought then, just how soon That death would break our family’s chain. How strangely helpless Mother’s hands! Her partner gone, all life seemed vain.
For Mother, as she’d always done. Had turned to Him who understood. And laid this newest burden down. His hands could work it out for good.
Yet once more she would find her way Amid the grief and shattered plans. As to her one true Comforter, She lifted up those helpless hands. And then into those darkened days There flowed a peace in spite of tears. And strength for Mother’s hands to cope. Alone now in her sunset years.
Then, though of much she’d been bereft. Light shone within her eyes once more. And every look, each smile and touch Grew still more loving than before.
The Bible she now could not read. Her hands so tenderly caressed. Her face a vision of sweet peace. As she recalled its promises.
And strength God surely did provide And joy in spite of loneliness, As graciously she faced each change. Just trusting each was for the best.
And so her spirit stayed alive. While earth’s refreshing springs dried up. For heaven’s fountain never failed When Mother lifted up her cup.
And when we’d come to visit her. To try to cheer her on her way We’d be encouraged and refreshed. For she instead would make our day.
So through the heartbreak of those years. Mid things we never would have planned. We now learned countless lessons more From those serene, surrendered hands.
When Mother’s health began to fail. We’d pray, while those dear hands lay still. We felt we could not give her up With each recovery our hearts thrilled.
Still, oh how long her days were now. Those hands with so much time to spare! And there were times her silent world Seemed too much for us all to bear.
So as years passed, oh how she yearned To be released from these harsh bonds. And now, at last, with longing reach. Her hands have met the hands of God. And lifted high to realms of light With every limitation past. And clasping loved ones to her breast. They hold eternal bliss at last.
And so it’s not her funeral. It’s Mother’s coronation day! Those faithful hands hold their reward And all her tears are wiped away. Her voice is singing praises now. Her ears hear such angelic chords. And never harm can touch those hands. Secure within her risen Lord’s. So we, though we will long for her. Will never, ever wish her back. But praise God’s wise and gracious love That blessed us with our mother's hands.
CONTRIBUTORS: Reg Toews is Associate Executive Secretary, Administration and Development, MCC Akron, PA. The article is reprinted from Festival Quarterly, a quarterly magazine published by Good Enterprises Ltd.. 3513 Old Philadelphia Pike. Intercourse. PA 17534. Mrs. Irwin Thiessen. "Mother's Hands.” lives at Austin. Man. The poem was read at the funeral of her mother, Mrs. Peter Klassen (October 1984) by another daughter. It was submitted by Gertie Sawatzky of MacGregor, Man., also a daughter, as a Mother's Day tribute. She requests that the poem not be copied. Albert and Edna Martens (Steinbach) are serving with the Janz Team in Germany where Albert serves as business administrator at the Black Forest Academy. Daniel Klassen lives at Glenora, MB. COVER: Jordan and Kimmy and their mother were staying with Grandma and Grandpa Schellenberg in Kleefeld, Man. while Daddy was on a tour for the Millar Memorial Bible Institute where he teaches. While they were here the editor took the opportunity to get a picture for the Mother’s Day issue of The Messenger.
THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct, and inspire. Inform as to what is going on in the Conference; instruct in Godliness and victorious living; inspire to earnestly contend for the faith. All correspondence should be addressed to the Editor D. K. Schellenberg, Box 1268, Steinbach, Manitoba, ROA 2A0. Letters, articles, art and poetry are welcomed. Views expressed in Letters to the Editor are not necessarily those of the editor nor of the paper. Unpublished articles are not returned except by request. Subscription Members pay through their church. Non-members pay $6.00 per year. Send subscription money to The Messenger, Box 1268, Steinbach, Manitoba, ROA 2A0.
THE MESSENGER is published every other week by The Evangelical Mennonite Conference of Education and Publication, Box 1268, Steinbach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undelivered copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.
MAY 2, 1986
PAGE 5
A Tribute to Granny
I
am deeply thankful to the Lord for giving me a wonderful grandma who made a deep impact on my young life. Since Grandpa died relatively young, Granny was left to run a huge farm, plus raise a big family. Some of the younger ones who were still home helped her with the work. Yet she needed an errand boy and that’s where I came in - a “chosen” grandchild to live part of my life at Granny’s. Granny and I worked side by side at numerous jobs - seeding the garden, much weeding in the hot sun, baking bread in the summer kitchen, canning, and taking trips to town (Altona) to do shopping. The latter job was most appealing to me. Granny loved driving a wild, spunky horse. And Sandy was just the horse for her! We would hitch him to the buggy and I’d hold him by the bridle until Granny was seated and in control of the lines. I’d be hopping onto the buggy after it was in motion and off we’d go at a full gallop! One beautiful summer day we decided to
take a shortcut to town, across the fields, in order to save time. Before we realized it, we were sinking into the mire of big pieces of clay. Sandy slowed down more and more. And the big wheels were churning mud and dirt all over the buggy and its passengers. After much cajoling and prodding, we managed to get Sandy going again. With much humping and bumping we made it safely to town. No more shortcuts after that! Threshing time was another traumatic story, leaving happy memories in a young boy’s heart. Granny woke me at 5:00 in the morning. Oh, how inviting those sheets look ed and felt to a sleepy boy! I knew 1 had to get going in order to keep up with Granny. Off to the barn we trotted, to feed the twelve work horses. She gave them their supply of hay, while I was right behind her heels, for. fear of the horses, and gave them oats in their manger. After we washed the breakfast dishes, we had to prepare sandwiches and coffee for the
Granny and I worked side by side at numerous jobs - seeding the garden, much weeding in the hot sun, baking bread in the summer kitchen, canning, and taking trips to town (Altona), to do shopping. PAGE 6
threshing crew. If they worked close to the yard, we’d walk over with big pails. However, if they were further out, we’d hitch up Sandy and drive over. It was a lot of fun. The hungry gang gobbled up the sandwiches in no time, after which we’d trot back and start dinner. Afternoon always called for a nap. 1 was lying close to the wall, behind Granny, wide awake and yearning more and more to get out. I was just itching to play with Robert, my dog, at the creek. Throwing stones into the water and catching frogs was certainly more fun than lying in bed on a beautiful summer’s day! Very quietly I started getting out of bed. When I was almost out, I felt a strong arm grab and pull me back. It didn’t hurt to try it again next day, but to no avail. Milking time was not exactly my favourite time either. Flies were rampant. While Gran ny milked, my job was to chase the pests away with a huge weed (pig plant). With one hand I was armed with the weed and with the other I held the cow’s tail. Somehow I always sur vived the ordeal every evening. Granny was a great cook. Even though she cooked mostly the old Mennonite dishes, I thought her food was delicious and exotic. After picking all those gooseberries off those prickly plants and removing stems by the hour on the porch, the “verenike” made with them did taste out of this world. In fact, she made them out of any fruit which was in season. And the heavy real cream gravy with homecured ham enhanced any dish for us. Granny had a cure for any ache and most of the time it worked. Seeing a doctor was only the last resort. She was also wise in giv ing counsel to anybody who needed it, sometimes even when they didn’t ask for it. She was kindhearted and gave a helping hand to everyone. She had a zest for living. Rarely did one see Granny discouraged. She had no time to feel sorry for herself. Every day was filled to the hilt with new experiences and more labour. She met each challenge head on and with a deep faith in God. Granny loved to sing. I can still hear her high soprano voice singing beautiful songs at twilight: “What a Friend we have in Jesus” or “Shall We Gather at the River,” etc. The big family Bible always lay at close range for Granny to read its pages every day. She was always sharing Biblical truths with us. It was “life” to her. Granny never moved during her lifetime. When her youngest son got married, he too stayed at home base with her. And there was always love and harmony at home. However, when Granny had to move to a nursing home, she found it very difficult. After a long rich life. Granny made a final move to Glory at the age of 97. Yes, Granny will always have a special place in my heart for being a most wonderful person who helped shape my life. ■
Daniel Klassen THE MESSENGER
Missions GERMANY
-. . , 1 Murpny S Law A Normal Dai^ It was not the greatest morning. Definitely it wasn’t the easiest to get out of bed. April has a nature of its own, and so this mornng was dreary and, of all things, it was snowing - the middle of April in southern Germany. I did not want to get up and go to work. I had spent the day before in bed with a fever and a hot infected throat. My throat was still sore, one eye still somewhat watery from an infection. Nevertheless, 1 knew I should go to work - so once that was decided, I asked my wife, who was just beginning to stir, whether we were happily married. She was not totally awake, but replied that in her opinion we were. With that answer 1 got myself up and out of bed, thankful that something was right. Right after breakfast I headed for the bus with our children, and then on to the dorm staff meeting, which I usually do not attend. I was trying to take the path of least resistance. Seeing I had not been in the office the day before I could imagine all the calls and paper work facing me there. I’m not exactly crazy about meetings either; 1 went basically to sit and listen - I had nothing to offer.
empty fuel tank, the electrical breaker problem, and the broken pump?” Thisall happened in one day and I tried to have all this fixed by phone.
Picture taking time My wife came to the school to have lunch with me. The secretary popped in to the lunch room and informed me that I was to have my picture taken for a financial brochure that afternoon. I had previously been informed that 1 was to wear a three-piece suit for that picture, So, 1 swallowed the last of the plum cake that my wife had brought for the staff, and went home to change my clothes (and fetch a comb, which I usually do not have on me). At At 2:00 2:00 II was was to to have have aa meeting meeting con con- cerning the brochure, but 1 was also supposed to be at one of the dorms concerning a problem Mercedes diesel van. As the other men arrived for the meeting, I left with the mechanic to „go to the dorm. 1 had had this van to two garages already regarding oneproblem, and neither garagehad been able tolocate the problem.
regarding a bad business deal - lost 250 DM. Another staff member came and asked for an explanation on a German letter about his family allowance. A phone call: “We are out of paper, I need it yesterday.” Oh, oh, a registered letter - a demand on third party for bad debts by one of our landlords. The “Finanzamt” wants us to pay the rent to them from now on. (By now I was an hour late for that meeting.) Jerrold called from the Boys’ Dorm, “Two plumbers are at the door. What do they want?” I told him, “I just ordered them to your dorm so that they are on standby in case something should go wrong. I’ll order twenty more for the other dorms - new strategy!” Actually they were supposed to replace a radiator, Another phone call - the plumbing company charged us for 11 hours to replace one radiator - far too much time. J complained to the boss and he agreed to cut the hours in half. Next — A German lady keeps her horses in the barn at one of the dorms, She is using water and electricity. No bill has been received for the last year. How do we figure the cost?
And a washer As I walked into my office, on my way And so on . . . through to that meeting for which 1 was The Administration Director came and already half an hour late, 1 was told I was got me to attend the meeting. I went inurgently needed. A different dorm call- to his office - his desk looked about as Furnace Problem ed saying that their washing machine did depressing as mine. Everyone in the First phone call - “Albert, I’ve got a fur- not work, the water wouldn’t run out. meeting noticed my nice three-piece suit, nace problem, no heat in thedorm.” The The washing machine repairman was and then told me that my picture would plumber had been ordered for a faulty called. My throat was getting warmer. 1 be taken on Monday, not today. Well, water tap the day before. Now there was cast a brief look onto my desk - new I think it boosted my morale anyway, no heat. The fuel was checked. Sure papers. The desk had not been visible for After the meeting the secretary was enough, the fuel tank is divided into two a few weeks. A bank statement lying on gone so I tried to type up a financial state sections and one was empty - switch it top caught my eye - somebody’s mort- ment and, seeing it was already after over. The electric breaker popped. What gage payment of 7.200 DM deducted 18:00, I made a lot of mistakes. I knew now? Let the breaker cool and try again? from our bank account. I also noted that that supper was ready and waiting at No, no way. Order the electrician. He Medima (clothing company renting the home. Supper was hot but by the time came out and said it was the pump - short bottom floor of our school building) I got there it was slowly getting warm, circuited. The pump had to be repaired reduced the rent by 1900 DM per month Supper was still good - although not by the plumber. Before I ordered the for the past three months. I wondered what it might have been had I been home plumber once more, I called the landlord why and decided 1 would have to call when it was ready. At the supper table because it was still under warranty. The them. A parent from Holland sent me a I shared some of my experiences with the landlord said, “Which pump, the hot government form to be filled out, in family and they laughed. Patrick calls it water pump or the heater pump?” I in- Dutch. The envelope had DM 100.00 in Murphy’s Law - “If anything can go formed the landlord that the bills should cash with no instructions. I sent the form wrong, it will.” be his, not ours. So the landlord called back because of my lack of Dutch and Am I happily married? Yes, but I am back and ordered another heating kept the DM 100.00 (put it aside until a not married to my work - at least not repairman. reply would come). today. 1 asked myself, “What is the connecA fellow staff member walked in and “In all things give thanks.” Albert Martens tion between the water tap problem, the wanted some quick advice and help PAGE 7 MAY 2, 1986
Messenger News
The group in session at the leadership conference (Region 1).
Region 1 Leadership Conference FRIDAY, April 4, 6:00 p.m. - After driving six to twelve hours, depending on where they came from, twenty-eight hungry people arrived at the Ranch House Restaurant in Grande Prairie, Alta. This was the beginning of a full and enjoyable weekend where board members, ministers, deacons, pastors, teaching staff and their spouses came to be refreshed and challenged. After a good meal it was off to Peace River Bible Institute where the conference was to take place. The eve ning was spent in the gym and it didn’t take tooZong before the tuZo B.C. churches and the two Alberta churches took to opposite sides of the volleyball court to test their skills. Maybe the Albertans ate too much; they didn’t fare too well that first night! Saturday started off with breakfast in the dining room. The Bible school provided us with overnight accommodations, as well as three delicious meals on Saturday. Some introductions were made and Chair-
The youngest member attending the conference!
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man Abe Leiding welcomed the participants, The opening devotional, taken from 2 Chron. 20, was given by Leroy Barkman. Reports were heard from the different churches represented: High Level reported of good outreach through DVBS. At La Crete, church growth requires expansion of the building. Vanderhoof has a new pastoral coupie, Leroy and Marcella Barkman. At Burns Lake they are happy with their private school and plan to add on a gym. Ed Friesen, Conference Pastor, gave an update on various churches in the Conference. " The topic “Visions and Goals in the Church” was presented by Ed Friesen, Following are some quotes from this presentation: “Sometimes church leaders have grand visions of where the church is going, but the congregation is either uninformed or does not share that vision.” “When energies are harnessed towards specific common goals, the
church moves forward.” After brunch and some browsing in the bookstore we assembled in the chapel again and continued with discussion on the topic. A sharing and testimony time took place at 1:30. Some of the things that came out in the sharing: We as leaders sometimes put on a front even though we may be struggling within, feelings of inadequacies, fear of peo ple, but also of joys in seeing people grow in the grace and knowledge of Jesus Christ. It is so important that as couples we support each other in this work. Elections were next on the agenda. Leroy Barkman was elected as regional represen tative and Peter Dueck and Charles Koop as committee members. The topic in the afternoon was “Effective Biblical Preaching.” This session was begun by studying two sermons in the Bible by Peter and Paul. The importance of making contact and identifying with the audience was noted. Another important thought from material writ ten by Arden Thiessen was that ministers “must become the kind of people who can speak to all issues, striving to teach the full diversity of God’s Word.” The session con cluded with a lively discussion on sermon il lustrations and methods. After sitting through a mind-stretching day of discussion it was time once again to hit the volleyball courts. Countless games were played but in the B.C./Alta. rivalry, Alberta managed to come out on top. Before, du ring and after the games a lot of visiting took place. A definite highlight of the weekend was getting to know the leaders of the churches in our region. It was special to spend a weekend with a group of people willing to do what God asks and very willing to learn ways of doing the job better! Submitted by Anne Dyck and Lorraine Koop, La Crete
Recreation. THE MESSENGER
1
Region 2 youth leaders (left to right), Les Martens (Calgary), Peter Friesen (Saskatoon), Lyle Plett (Calgary), Lester Olfert (Swift Current), Ken Wall (Wymark) worked on the organiza tion of Sno Camp. (Missing is Abe Bergen, Wymark).
Region 2 Sno Camp ’86
Music director, Wade Meszaros, leading in spirational singing at the Region 2 Sno Camp.
- supper, a session with Gary, a sing-along, and a time for sharing. Every youth group gave a report on their youth activities. Later we viewed the film “Mud, Sweat, and Cheers.” Then it was time again for lights out, and this time things quieted down much more quickly. Sunday morning after breakfast and a ses sion, we cleaned up at the camp and then once again prepared to head for the slopes. The weather did not cooperate and many of us were soaked to the skin by 5:00. In spite of that, we had another good time at the slopes. The weekend was a real success - a time of spiritual renewal, making new friends, good exercise and excellent food. Lester Olfert did a great job of coordinating the event, and we thank the cooks from Calgary for serving great meals. Altogether 66 people attended. I think it’s safe to say that all of those 66 will be back next time for Region 2 Sno Camp, if possible. Submitted by Lyle and Bev Plett, Youth leaders at Forest Grove E.M. Church
MARCH 7, 8, and 9 saw young people from Wymark, Swift Current, Saskatoon and Calgary gather at Crowsnest Lake Bible Camp. The weekend was packed with activities. Our first session with speaker Gary Hellard, Executive Director of YFC in Saska toon, was Friday night. Gary spoke about three different batteries that we need to keep our lights shining for Christ. The first battery he talked about was the “Battery of Love.” Love Christ, love your fellowman, love yourself. Saturday evening he spoke on the battery of communication with God - honesty with God, expectations of God. 1) What He says He will do. 2) Be obedient to what God says. 3) Go beyond the call of duty. In the final session, Sunday morning, Gary spoke about the battery of endurance. 1) Keep that which has been entrusted to you. 2) Remain at your post until relieved of duty.
3) Await commands from your Commanderin-Chief. The three sessions clearly portrayed what we as Christians need to aspire towards in our walk with Christ. Gary related well to youth and really challenged us. There were also many other activities that made the weekend worthwhile. Friday we got to know each other a little better through some ice breaker games, one being “drop the blankey.” Lights were to be out at 11:00 but that didn’t mean eyes closed. For some 6:00 a.m. came before sleep. The day started off busy - breakfast, and then boarding the bus for the ski slopes at SnoValley, Fernie, B.C. But first get the bus started! Though conditions weren’t ideal it didn’t seem to dampen enthusiasm. Those of us who chose not to go skiing spent the day at Frank Slide, hiking and playing games at the camp. Saturday night again was a busy evening
Garry Hellard, Executive Director of Youth lor Christ, Saskatoon, was the speaker at the Region 2 Sno Camp.
A group that went hiking instead of skiing at the Region 2 Sno Camp. Frank Slide is in the background.
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MAY 2, 1986
PAGE 9
Group of retreaters from the Forest Lawn Church in Calgary at Sno Camp '86.
Manitoba Mennonite Historicai Society Presentation The old gentleman writing in his notebook by lamplight on a winter night a hundred years ago, never suspected that his page would someday be projected on a screen so 200 people could read it and know his thoughts. He and his page, however, were in good company on April 22 when friends of the Manitoba Mennonite Historical Society met at the Chortitzer Church in Mitchell, Manitoba. “I’m not missing this.” said one lady as she walked toward the church. “These are my people, my Russian roots, about which I know too little!" Chairman Rev. C. Martens of Mitchell welcomed the enthusiastic audience which heard five speakers present papers on early leaders of the Chortitzer Church. The researchers had done their homework - a difficult assignment in some cases, when one considers how little record some men left. Others wrote much more: sermons, journals, school and church records, maps, even crop reports. Sometimes, however, a whole life had to be reconstructed from the contents of
Skiing gave great opportunities for fun and fellowship at Sno Camp '86.
a few letters and their replies, or some stories handed down about the man. Dr. Adolf Ens talked about “Aeltester Gerhard Wiebe" (1827-1900), whose leader ship was characterized by an exalted view of the church and sacrificial service by ministers. His life was marked by tragedy, both private and public. Ens ended with a plea for com passion for this much-misunderstood man. The “civil authority” of a Mennonite Co lony was the “Obershultz" who controlled every aspect of life not directly related to the church, although he would enforce atten dance. Mr. John Dyck described the dedicated “Jacob Peters” (1813-1884), who was re-elected “Obershultz” for eight suc cessive terms. People responded well to his leadership because they saw the servant behind the authority. Mr. Dennis Stoesz spoke about his relative, “Aeltester David Stoesz” (1842-1903), who took time at the end of each busy day to write in his journal. He kept all his sermons and noted that he preached at 19 locations, in cluding Fargo, North Dakota and Rosthern, Saskatchewan. As bishop, he faced difficult issues like immigration, private schools, land
disputes, and a church split. “Rev. Heinrich Doerksen" (1855-1933), presented by Rev. William Rempel, was an innovative minister. In a day when sermons were always read aloud, he preached from an open Bible with brief notes, freeing himself to personalize his message. He wrote in four languages and kept a detailed journal. Mr. Gus Dueck described the Chortitzer Church History Book Project, emphasizing changes the Conference has experienced in recent years. “Change can be difficult,” he said, “but especially so when it comes as quickly as it has in the Chortitzer Church." He encouraged people to appreciate the present and “remember the past." The evening was punctuated by a coffee break and a brief address by Mr. Delbert Plett, chairman of the MMHS, who greeted the group on behalf of the Society. The present “Aeltester” of the Chortitzer Church, Rev. Bill Hildebrandt, tied the loose ends together, saying that, though these men served well according to their gifts and faced difficulties, “they would have wanted us to remember them for their faith in Christ, and for the God they served.” W. Kruse
All Our Love With a Red, Red Rose God the great Playwright of time In writing His drama of life. Chose as His lead role - a Mother. In a script holding conflict and strife.
This actor we know as our Mother She is all of these ‘parts’ tied in one. She is guide, peacemaker and counsellor. No words can express all she’s done.
Like the Greek plotters of old, She would haue manp parts to play ■ Counsellor, guide and peacemaker. Homemaker, and one who could pray.
We thank you, God, for your drama; And especially the lead role you chose. And we thank you. Mother, and give you AU our love with this red. red rose.
Mrs. Violet Wright Sturgis. Saskatchewan PAGE 10
THE MESSENGER
Pastor Required Mount Salem EMC, Aylmer, On tario, is looking for a pastor to begin duties July 30, 1986. It is necessary forthe incoming pastorto minister in the Low German language.
For further information contact: Ben Friesen Canadian Secretary EMC Board of Missions Box 1268 Steinbach, Man. ROA 2A0 Phone: 326-6401
Baptism at the Felly church. Back (left to right): Rodney Abrahamson, Brian Hamm, Robin Abrahamson, Joanne Neufeld, Pastor Ernest Funk. Front: Warren Yanchuk, Gladys Funk, Kim Andrusiak. YOUNG PEOPLE BAPTIZED
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Pelly, Sask.: On March 23 seven young peo ple were baptized and accepted into the membership of our church. Following are brief testimonies from each: “Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary, and they shall walk and not faint.” - Joanne Neufeld “No temptation has seized you except what is common to man, and God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted. He will also provide a way out so that you can stand up under it” (I Cor. 10:13). It’s great to know God won’t let Satan tempt us more than we can bear. God is so great. - Rodney Abrahamson “Where can 1 go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there: if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if 1 settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast” (Psalm 139:7-10). I’m very thankful that wherever I go and whatever I do, God will always pro tect me and be my friend. - Gladys Funk Since I have accepted Jesus as my Saviour and have been baptized, confirming my com mitment to Christ and His church, I have felt real peace and joy. I know that through faith and trust in the Lord, I will be able to face each and every day, knowing that He is by my side. A verse that means a lot to me is found in John 8:12, “I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the Light of Life” - Warren Yanchuk During these baptismal classes I have grown closer to God and have begun to understand His word a lot more. 1 would like to thank my
MAY 2, 1986
whole church for standing behind me. Two verses that have been meaningful are Colossians 2:6 and 7, “So then just as you have received Christ Jesus as Lord, continue to live in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness.” ■ Robin Abrahamson “Rejoice evermore, pray without ceasing, in everything give thanks for this is the will of Christ Jesus concerning you” (1 Thess. 5:16-18). It is just wonderful to be part of God’s family, just to know that He is with you no matter what happens. I really believe that anybody who doesn’t know Him personally is lost. He is just a great and almighty God, and I am really glad that I have God as my personal Saviour. - Brian Hamm I believe God has forgiven me because it says so in the Bible. Baptism, to me, means becoming a member of the local church and it is a confession of my faith that Jesus is the Son of God. My desire as a Christian is to grow in Christ and learn and do His will. - Kim Andrusiak
NEW MEMBERS WELCOMED
Riverton, Man.: When we (the reporters) are asked to report on church activities that might interest you (the readers) we often feel that there is nothing to tell, meaning that things have gone on as usual. That is how 1 felt when I sat down, pen in hand, yet with an empty mind. How can that be? I asked myself. Realizing that 1 might be searching only for glamourous news, I soon discovered that God can work wonders in the everyday usual activities and, before I knew it, my hand could not keep up! As a small congregation we are delighted when we see new faces, and we warmly welcome them. Larry Neufeld and Paula Kornelsen are two of these, and at their re
To Prospective Ministers’ Study Fund Applicants: The Conference has a study fund to assist ministers, missionaries and seminary students in furthering their education in a Christian institution. If you plan to attend classes this coming fall and want to avail yourself of this fund please apply by May 31, 1986.
Send requests to: EMC Board of Education and Publication Ministers’ Study Fund Box 1268 Steinbach, Man. ROA 2A0
quest we officially welcomed them into our membership. Lany was accepted on February 16 and Paula on April 13. Upon hearing their testimony they were warmly welcomed on behalf of the congregation by our pastor. Rev. Del Fast. We were also privileged to have Mr. Harvey Plett speak to us at our monthly mis sions night. He comes from the Bahamas where he has been serving the Lord. He plans to return in the near future. The interesting slides gave us new insight into the work that is being done. We wish Mr. Plett God’s richest blessing as he continues to serve Him. So we see again how God has worked in the lives of his people. Let’s never consider even a small task as being insignificant but rather be encouraged that God can use us as we are. Here is a simple phrase I would like to leave with you. It makes us aware of Christ’s love and our thankfulness. “When He came - there was no light; when He left - there was no darkness.”
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SENIOR CITIZENS’ FELLOWSHIP Rosenort, Man.: Our Deeper Life meetings with missionaries, Gladwin and Jean Plett, were held from March 9 to 16. The Pletts were billeted at the Johnny Loewen residence for most of the week and were able to make many visits in homes. Their ministry was very highly appreciated. Mrs. Plett related a children’s story on several evenings, and Gladwin’s messages were timely and wellreceived throughout. The overall therhe was “The Lordship of Christ,” and the theme song was “He is Lord.” Individual, daily topics in cluded “Lord of Salvation” (assurance), “Lord of Your Time,” and “Lord of the Harvest.” There were also special messages for parents, youth and Christians looking for rewards. On Saturday the men and boys heard another challenge from Gladwin, and Jean shared with the ladies during Sunday school about her work in Germany. One evening we were all treated to the beautiful scenery of Germany via slides. But the highlight of the meetings was definitely the altar calls given and responded to. Many parents rededicated themselves to better parenting on Friday evening, and on Sunday half a dozen young people said, “Yes. I want to continue walking with Jesus and be bap tized when He so leads me.” What could be more beautiful? Only a life that is obviously lived for Him!
Our young people and the college and career group put on a soup and pie supper on February 8 to earn money for their annual snow camp which was held March 21 to 23 at Moose Lake. Warm temperatures had melted a great deal of snow, but there was still enough for cross-country skiing. The film “Fury to Freedom” was shown to a rapt au dience one evening. Our first regional Senior Citizens’ Fellowship meeting was held April 9 with Pastor Loewen serving as chairman and Ben D. Reimer as speaker. His topic was “Look ing Forward and also Backward.” The Joyful Melodies (a young schoolgirls group) provid ed some enthusiastic singing. Dick Eidse read a poem dealing with aging, and P.J.B. Reimer closed the meeting with prayer. Variety Night this year also provided a good blend of young and old with fine singing and music, as well as poems and reminiscing. Lome Kornelsen gave capable leadership. On the sick list are Frank K. Kroeker, Ed win Dueck and Mrs. Frank Barkman. who all had surgery in the Victoria Hospital: Mrs. John B. Thiessen in the Morris Hospital; and Abe Bartel and Mrs. Dick Eidse recuperating at home. Let’s remember to pray for them! NEW BIBLE STUDY GROUPS STARTED
believers in this way. We hope that the Holy Spirit has worked powerfully in each member of the Body of Christ. The church in Saskatoon has continued to be blessed. Though personal trials have con fronted different members, the Lord prevail ed and the church has grown spiritually. Several new Bible study groups have begun and former church members have moved back to Saskatoon. We are happy to have them back. Dave and Lydia Dueck will be leaving on May 9 for a visit to Germany. They will be visiting their children who are missionaries there. On April 20 an appreciation day and ‘send off was held for Dave and Lydia. Everyone wishes them a safe trip. Pastor Peter Friesen has been busy lately. His family, along with Keith Giesbrecht, went on the church-sponsored ski trip to British Columbia on the weekend of March 7-9. Peter also attended a Region 2 meeting on April 17. He will be attending the ministerial/missionary retreat on May 30 in Regina. This retreat will be a time of sharing, recreation and Conference business. We pray that the Lord will be with him, and we are thankful for the spiritual leadership that has come through him. May God bless and keep each one.
Saskatoon, Sask.: We give thanks to the Lord that we can share with our fellow
Introducing 1986 Annual EMC Convention Themes The 1986 annual conuention (July 4-6) will feature four speakers, each one addressing a part of the main theme Following Christ - in a ‘Friendly’ World. We have asked each speaker to give a brief preview of his message, for Messenger readers. We include the first one today.
Following Christ in a “Friendly” World as Reflected in Entertainment by John Koop
“Peace and prosperity are dangerous if a country (or church) doesn’t know what to do with leisure.” Calvin, talking about the good things of this life, says, “This topic is a slippery one and slopes on both sides into error; let us try to plant our feet where we may safely stand.” The dangers are, on one side, “to abstain from all things that they could do without”; on the other, “they would pave the road to licentious indulgence.” “Another issue we face is a society (that) has so much that it thinks up new ways of tempting people to consume. If peo ple restrain themselves, the economy slows down and everybody suffers.” PAGE 12
Gordon J. Dahl points to the confusion about work, play and worship, “most middle class Americans lend to worship their work, to work at their play, and to play at their worship.” We need to come to “a rhythm of life to be lived” according to God's will for men. God created us with senses to enjoy fragrance and beauty in colour, to distinguish tastes in food, and to appreciate balance and motion (Gen. 2:9, Psalm 104:15). In nature we see creatures play - porpoises, parrots and squirrels. This is also nor mal for men - when work is done play begins, passive or active, helpful or harmful, but entertaining. In all this we must remember “the present lite is for his peo ple as a pilgrimage . .. toward the heavenly Kingdom” (Heb. 11:8-10,1 Peter 2:11). But in travelling through this world, “there is no doubt we ought to use its good things insofar as they help rather than hinder our course.” Romans 12:1-2 can help us put worship, work and play right side up, which is God’s “good, pleasing and perfect will.”
John Koop is a former moderator and pastor (MacGregor and Vanderhoof). This past i^ear he ujas a student at the Winnipeg Theological Seminary, Otterburne. Man. THE MESSENGER
MISSIONARY CONFERENCE HELD
Church Planter Required
John and Becky Hiebert.
TIME TO MOVE ON
Birch, River, Man.: “There is a time for everything and a season for every activity under heaven” (Eccl. 3:1). And so it is with our pastor and his family. There was a time fourteen years ago when Ralph and Mary Lynn Linger felt the Lord’s call to serve Him in this capacity in the church at Birch River. Now the time has come where they feel the urge to move on. Although it is hard for us to part with such faithful leaders, friends and neighbours, we wish them the Lord’s goodness and guidance as they go to Winnipeg to minister in the Crestview Church. Then came the time for our congregation to search the Lord’s face in giving us another leader. And He has answered in a wonderful way by giving us a young dedicated couple from the Steinbach area, namely John and Becky Hiebert. We are looking forward to working with them in the Lord’s vineyard. There are still many living in the area to be reached and to be won for His Kingdom. With this in mind and a love in our hearts to reach out to the lost, our church group planned a “Friendship Supper” for March 16. Each family invited either neighbours or ac quaintances for a meal at the Legion Hall. A good number attended. After supper we showed the film “Treasures in the Snow.” This was open to the public. There seemed to be a favourable response from those who came. Realizing the need for more space for all the clothing and other useful articles donated to the Thrift Shop, a building was purchased and renovated for this purpose. Moving-in day was April 15. The job of running this business is in the capable hands of Mrs. Tina Reimer, with some outside help. Proceeds from these sales go entirely toward Steep Rock Camp ministries.
MAY 2, 1986
Portage la Prairie, Man.: Missionary con A church planter is required to ference was held February 22 and 23. With us were Edmar and Alvina Fast and Gladwin continue planting an EMC church and Jean Plett. February 22 the men enjoyed in Edmonton, Alberta, starting Ju their own cooking at the breakfast, with Ed ly 1, 1986. This position is under mar Fast speaking. That afternoon the ladies the direction of the EMC Board of enjoyed a very blessed time as Mrs. Alvina Missions. Fast talked of her work and personal ex periences. Mrs. Fast talked on friendship Contact: evangelism. She said she was hesitant to go Ben Friesen to a door with a Bible in view for fear of scar Canadian Secretary ing people away from Christianity. Rather she goes to a house for coffee, establishes a friend EMC Board of Missions ship and then introduces the Lord in a real Box 1268 and natural way. Steinbach, Man. She started a ladies’ morning Bible study Phone: 326-6401 and many ladies came to know the Lord. Praise God! Her optimism and vibrancy were very evident as she spoke. Mrs. Fast also spoke about the fact that life isn’t always a smooth-running machine; many times we ex You perience tragedy and trials. She herself has are invited experienced the death of twin babies, the life threatening heart conditions of her husband to attend the and son, as well as her own struggle and vic tory over cancer. Through all of this she re mains a cheerful person. 1 asked how she maintained such an attitude after all she had experienced. She said she was an optimist and trusted the Lord to work everything out. “And we know that all things work together “Kirkcaldy Heights for good to them that love God, to them who Fellowship” are called according to his purpose” (Romans 8:28). EMC March 1 was the marriage ceremony of Roxane Klassen, daughter of Marvin and at the Elk’s Helen Klassen, and Marvin Lundy. May you 18th Street North build your marriage and home on the Lord Brandon, Manitoba and remember Proverbs 3:5 and 6, “Trust in the Lord with all thine heart; and lean not un at to thine own understanding. In all thy ways 2 p.m. on Sunday, acknowledge him, and he shall direct thy May 25th, 1986 paths.” The church adult curling social took place For more information March 8. A great time of exercise, visiting and call good food! Most importantly, it was a great Pastor David Wiebe opportunity for outreach. We are thankful for 19 Bison Way all the newcomers who participated. As the Brandon song says, “I’m so glad I’m part of the family 727-6957 of God.” March 23 the choir presented an Easter Cantata. “The Good Life.” We trust it was a blessing to many. Thank you to the director. MUSIC, WORK AND FUN Young Soo Youn, and to the accompanist, Kola, Man.: April arrived and with it the Gladys Suderman. The Steinbach Bible College Chorale music, work and fun of springtime. On April presented an excellent program of song, skits 2 Steinbach Bible College’s chorale, under the and inspiring message on March 31. direction of Rudy Schellenberg; the Children Recently many people in the church have of Light and a drama group ministered to us been ill with a long-lasting flu. We are thankful in music and drama. We were asked, how in to God that health has been restored to all. volved do we really want to be in a hurting Get well wishes go to Paul Nikkei who is suf- world? We were also encouraged by the song, fering from a broken collar bone. “I Am Loved' -''' 1 Can r,. Risk. ,Loving . _ You.” n Presi Warm congratulations go to Sharon Epp, dent Ben Eidse and his wife Helen toured with Liz Neufeld, and Terra-Dawn Hammond on the students. Mr. Eidse brought a message their recent engagements and upcoming wed- from Mark, reminding us of the way of the dings. God’s very best to each one of you. cross.
Chartering Service of
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Monday, the 21st, was church work day. The fellowship while working made the day a fulfilling experience for those who volunteered their help. Many repairs and finishing touches were made to our building. The youth are definitely alive and well in our congregation. Friday, the 11th, was Youth Talent Night. Young people from our church and neighbouring churches made use of their talents (not in short supply here). On the 25th there was a Surprise Night for the youth. It turned out to be a scavenger hunt - an unusual one at that! After dividing into groups, each group was given a nail to trade in a limited amount of time. The young peo ple invaded the community and the group with the most valuable trade was the winner. Food and fellowship followed. This month brought the completion of the series of messages on the fruit of the Spirit by Pastor Jim Penner. Our Family Night term also ended with the different age groups celebrating with various activities.
Peter and Helen Plett and family.
MCC PROMOTION DAY SECOND MINISTER HIRED
Mennville, Man.: On April 6 the young peo ple were in charge of the Sunday morning ser vice. Part of the service was a panel discus sion on “What is Worldlincss?” In the afternoon we had the Interlake MCC Promotion at our church. J.M. Klassen reported on their involvement with MCC and also showed a film. Peter and Leona Penner reported with word and slides on their work in Swaziland where they were involved in food distribution. In the second session Art Cornelscn reported on some of his involvement in MDS. Rose Cornelsen shared of the experiences that they have gone through in the last few years. From April 13 to 20 we had our evening services with Abe Leiding of Burns Lake as the speaker. We were blessed with many in spiring messages. We pray that the renewed dedications will continue and grow so that we can truly be a light and witness in this area. The application for a sub-division across the road from the church has been approved. The committee is now ready to start selling lots.
Ridgewood, Man.: Spring has arrived, bring ing with it anticipation of new beginnings. It's good to feel the warm air again. We were privileged to have Mr. John Barkman of Caronport. Saskatchewan with us for one week of services. His love for the Lord and enthusiasm to serve Him was a real challenge. Let’s put into practice what we heard and make this also a time of new begin nings in our spiritual lives. Peter and Helen Plett were elected on February 23 to become our new deacon cou ple. The commissioning service is dated for May 11. We wish you the Lord’s blessing as you serve Him in this work. The church decided to hire a second minister. Stan and Bev Hamm are working full time now. The ministerial is helping along in an outreach program in Woodridge. An adult Bible study has been started.
Births
Positions Open Mennonite Collegiate Institute has an opening as of June 1, 1986 for a - Business Administrator and has openings in September, 1986 for teachers in - Music - Boys’ Physical Education - Girls’ Physical Education - French - Physics and Mathematics
Please send resume to: Allan Dueck, Principal MCI Box 250 Gretna, Man. ROG OVO (204) 327-5891
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DUECK - to Leonard and Eva Dueck of Steinbach, Man., a son, Michael Roy, on January 9, 1986. KEHLER - to Alec and Vai Kehler of Mitchell, Man., a son, Brenton Alec, on February 8. 1986. McCLEAN - to Gary and Marge McLean of Stein bach, Man., a son, Eric Douglas, on March 10, 1986. KROEKER — to Mike and Leona Kroeker of Stein bach, Man., a son. Chad Michael Everett, on March 13. 1986. SCHELLENBERG - to Peter and Marcella Schellenberg of Winnipeg. Man., a son. William Adam Bruce, on March 24, 1986. NEUFELD - to Don and Janice Neufeld of Kola, Man., a daughter, Nicole Lisa Dawn, on March 30. 1986. SCHELLENBERG - to Bob and Carol Schellenberg of Winnipeg. Man., a son, William Adam Bruce, on March 24. 1986.
SAGNES - to James and Sharon Sagnes of Stein bach. Man., a daughter, Jenni-Lee Rebecca, on April 1. 1986. DUECK - to Art and Joanne Dueck of Steinbach. Man., a daughter, Lisa Michelle, on April 7, 1986. ISAAC - to Carson and Brenda Isaac of Kleefeld, Man., a daughter. Jennifer Gayle, on January 21, 1986. PENNER - to Rollin and Belinda Penner of Kleefeld. Man., a son, Brett Ian Scott, on February 9, 1986. REIMER - to Allan and Debbie Reimer of Land mark, Man., a son, Geoffrey David, on February 2, 1986. BARKMAN - to Ken and Grace Barkman of Land mark, Man., a son. Jay Dean, on March 14, 1986. GIESBRECHT - to Brian and Sylvia Giesbrecht of Landmark, Man., a son, Mark Daniel, on March 12, 1986. KROEKER - to Tim and Elsie Kroeker of Landmark. Man., a chosen son, Jonathon Mark, on March 31. 1986. DYCK — to Ernest and Effie Dyck of Caracas, Venezuela, a daughter, Eileen Effie, on March 7. 1986. SCHROEDER — to Tony and Mary Schroeder of Steinbach. Man., a daughter. Ivy Sue-Anne, on April 7. 1986. THIESSEN — to Randy and Wanda Thiessen of Steinbach. Man., a son, Joey Edward, on April 10. 1986. BALL — to Bob and Judy Ball of Blumenort. Man., a daughter. Ashley Jennifer Melissa Ann, on March 5. 1986. FAST — to Rod and Marianne Fast of Steinbach, Man., a daughter. Dana Marie, on February 21. 1986. THIESSEN — to John and Anna Rose Thiessen of Blumenort. Man., a daughter, Rachelle Jane, on February 16. 1986. YAREMUS — to Ken and Kathy Yaremus of Blumenort. Man., a son, Michael Daniel, on February 7, 1986. BUECKERT — to George and Rita Bueckert, of La Crete. Alta., a daughter. Larissa Kaelene. on April 17, 1986. BARKMAN — to John and Janice Barkman of Steinbach. Man., a daughter. Lindsay Jane, on March 25, 1986. TOEWS — to Elmer and Eileen Toews of Ste. Anne, Man., a son, Craig Steven, on April 1, 1986. DYCK — to Peter and Dolores Dyck of Roseisle. Man., a daughter, Nicole Charmaine, on March 1, 1986. SCHELLENBERG — Dave and Tina Schellenberg of La Crete. Alta., a son. Joshua David, on April 4, 1986. WIEBE — to Philip and Elvira Wiebe of La Crete, Alta., a son. Stuart Philip, on February 17. 1986. TEICHROEB — to Lisa Teichroeb of La Crete. Alta., a son. Cory Lee. on February 13. 1986. REIMER — to Laverne and Cheryl Reimer of Snow Lake. Man.. a son. Aaron Laverne. on October 27. 1985. SCHELLENBERG - to Dave and Pat Schellen berg of Kola. Man., a son. Terry Lee. on April 19. 1986.
MAY 2, 1986
Around
World Christian Peacemaker Teams Mennonite and Brethren in Christ Churches in North America are putting their weight behind a proposal made by Ron Sider (1984 Mennonite World Conference), that “Chris tian Peacemaker Teams” be established. These teams would pursue active, non-violent peacemaking as an extension of traditional Mennonite involvement in relief and develop ment. Dedicated groups of Christians would place themselves between conflicting parties to promote shalom, the deep peace with God, characterized by right relationships. Mr. Sider calls attention to Biblical examples like Moses and Amos who confronted evil by placing themselves in the midst of strife. Part of Christ’s condemnation of sin was a challenge to injustice (Matt. 23:23; Mark 11:15-17). Such peacemaking may be costly. Mr. Sider points out that unless Mennonites are also ready to die in “dramatic new exploits for peace and justice,” we will not be like our forefathers who died for their convictions. We cannot underestimate the power of even a small group of people who practice what they preach and are bold in Christ.
Announcement
Focus on the Family with Dr. James Dobson will be heard on the Radio Southern Manitoba Network starting April 21st. Focus on the Family is devoted ex clusively to helping build a stronger maniage and raise happier children. It is now heard on more than 400 radio stations. The broadcast will be heard: Monday through Friday at 6:30 to 7:00 p.m. and Sundays 11:00 to 12 midnight on CFAM - Radio 950, CHSM Radio 1250 and CJRB - Radio 1220.
MCC Sask, appointment The Mennonite Central Committee Saskat chewan Board of Directors is pleased to an nounce the appointment of Ed Barkman to MAY 2, 1986
the position of Executive Director effective April 1, 1986. Barkman is not new to the MCC Saskatchewan staff, having held the Director of Service Programs portfolio of MCCS from 1982 to March 1986. Ed is a native of Landmark, Manitoba where he received his senior matriculation and attended Steinbach Bible College for one semester. Following studies at the University of Manitoba, he graduated with a Bachelor of Social Work degree. Before coming to Saskatchewan, Ed was employed in various occupations, most recently in community corrections as a pro bation officer in Manitoba for four years. He and his wife, Dorothy, served with MCC before coming to MCC Saskatchewan; one year at Menno Home, Waldheim, a residence and workshop for mentally disabled adults; and another year at Grosvenor Place, Win nipeg, a group home for adult offenders. The Barkmans are former members of Landmark EMC Church and are presently members of Wildwood Mennonite Church, Saskatoon, where Ed serves as Chairman of the Spiritual Care Committee. They have two children, Nalia, aged nine, and Vaughn, aged six.
Christians should not support Zionism Alfred Lilienthal, a prominent American Jewish writer, spoke in Ottawa late in March and said, among other things, that Christians should not support Zionism. He referred to Israeli treatment of Palestinians and said that this was not in harmony with the principles of justice and righteousness which Hebrew prophets had articulated millenia ago. He said that Israel, with U.S. support, has been in transigent, while Arafat and the PLO had been flexible. He was pessimistic about the future, and said that Jewish people in North America are too uncritical in their support for Israel. They, and the Christians here, should take a deeper look at the Middle East situation. Prison sentences more costly than alternatives Sending a person to prison costs 10 to 15 times as much as community-based alter natives. The Nielsen TASK FORCE study of the justice system says Canada has one of the highest rates of imprisonment in the western industrialized world, but its prison system is not dealing with the real problems many in mates have. Forty per cent are functionally illiterate, few have marketable skills, many have learning disabilities, poor social skills, family problems, drug, alcohol problems, etc. The report says there should be many more community-based programs - some of which MCC has pioneered - and says that judges should be required to consider such alter natives prior to sentencing.
Position Open The Steinbach Bible College Board of Directors invites applications for the posi tion of Director of Development. Responsibilities include public relations, recruiting and fund-raising for operating and long-term campus development. Ap plicants are expected to have skills in organizing, initiating, communications, and public relations. Duties commence on July 1, 1986. Deadline for applications and resume is May 31, 1986. Contact: Ben Eidse, President Box 1420 Steinbach, Man. ROA 2A0
Tel.: (204)326-6451
Employment Opportunity Eden Mental Health Centre is a stimulating, supportive and healing com munity which attracts persons with a faith commitment to Christ. This organization currently has vacant positions for: 1 F.T. Registered Occupational Therapist 1 F.T. Pharmacist 1 F.T. Psychiatrist 1 F.T. Director of Support Services (an MRT or equivalent position, with departmental management skills) If you are interested, request an applica tion form from; The Assistant Executive Director Eden Mental Health Centre
Box 1300 Winkler MB, ROG 2X0 (Ph. 325-4325) Closing Date: May 31, 1986
Teaching Opportunities Teaching opportunities available at the Mennville School (Riverton. MB). For information call Ed Harms, (204)378-2810.
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From the Editor “When Caring Is Not Enough ,, Among the hardest and sharpest words Jesus spoke were those addressed to hypocrites. If you don’t agree, turn to Matthew 23 and see. David Augsburger has written a book (WHEN CAR ING IS NOT ENOUGH Herald Press, Scottdale PA) on resolving conflicts through fair fighting (fighting used in a good sense). I took this book along to the hospital recently where my wife had surgery, and read while I was waiting (not always with too much peace of mind). Augsburger is adept at making one feel uncomfortable as he cuts deeply where some of our pet ways of in terpersonal relationships are concerned. From this reading 1 must confess that one is not always aware of the subtle maneuvering one may often use to gain one’s own end. And to gain our own ends is a trait of our natural life. It is one that Jesus also emphatically warned against. What this book is all about is dealing fairly and unselfishly with our fellow man. It uncovers a lot of small inuendos which so easily creep into our interpersonal relationships and make conflict resolution difficult, whether it be husband and wife, child and parent, church members or in business associations. Of course, if you are not interested in fighting fairly, but always to gain your own ends, then the book is not for you. However, I believe all Christians should have a vital concern for dealing fairly with others; then this book will be extremely helpful. Mr. Augsburger even utilizes the index to bring his point across in capsule form when he includes sugges tions on foul and fair fighting. The introduction makes it plain for whom the book is for you (and not to straighten out your opponent). The attempt to “prescribe for another is effective only in in tensifying the previously unsuccessful conflict patterns.” “As guidelines for changing other’s behaviour,” says the author, “these materials will fail ... As steps to greater freedom and growth in oneself, they are limited only by your willingness to become more aware.” This, of course, is the underlying philosophy of the book. We cannot in this brief review touch on more than a small portion of the settings presented in the 30 chapters. However, hopefully they will give you an appetite to get the book for yourself. The chapter headings have to do with such things as Timing, Turf, Generalizing, Blaming, Delaying and Con trolling, to mention a few. For instance, what does he mean when he speaks of timing in relation to conflict resolutions? Simply stated. PAGE 16
there are some times that are more advantageous than others to the one who wants to win. “Timing can serve many purposes, whether one is aware of its functions or simply acts habitually. Coercive timing rushes the other, pushes the other, reduces the other’s freedom to respond fully and fairly.” He goes on to say that “manipulative timing catches the other at a point of psychological weakness, physical fatigue, or shaky self-esteem.” Another emphasis is that turf (the place of meeting) plays an important role in resolving or not resolving con flict. “Whose turf, which turf, and why it is selected as the scene of the conflict will significantly shape the direc tion it takes.” In other words, my being in a familiar spot and the other party in a strange spot is to my advantage. There is a good chance of things going my way. Mr. Augsburger suggests that neutral turf is the best place for effective resolution of differences - a public place, for instance. Going out for coffee might not be such a bad idea after all. That would be neutral turf. For lack of space, we cannot indulge in many more examples but let’s mention some more briefly. One might be surprised to see yielding as not always the best way to resolve conflicts. He speaks here of “never yielding and always yielding” as both being evils in human relationships. That explodes the old German saying, “Der kluegste gibt nach” (the wisest one yields). And here is one area of the book which disturbs me. Are we not told to turn the other cheek? But the writer feels that “. . . I’m a person of impor tance and worth ... I will speak up for my needs. I will listen for yours . . . let’s meet in the middle.” Eualuation is another evil he addresses, saying, “The most common response to another’s confrontation is eualuation. The most habitual response to a problematic relationship is to analyze the other’s part and advise the other to change.” Then there is gunnysacking. We may all have done it at some time or another. He explains, “Gunnysacking is carrying complaints along quietly for any length of time until the bag bursts.” What about walking out? “When tension rises the ma jority of persons either leave the conflict psychologically or look for the exit physically. “Can we see ourselves?” One would almost wish the author could have substituted a different word for fighting. But I suppose nothing else would have accurately conveyed his thesis. If you are interested in fighting fairly in your interper sonal relationships, by all means get the book. D. S. THE MESSENGER