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What Mean Ye by these Stones? by Milton Reimer Text: Joshua 4:4-8, 19-24
I
consider it a special privilege and honor to address this gathering of the descendants of Jacob and Maria L. Dueck. ' This is a memorable occasion, an occasion designed to focus on the rich heritage _ which we all share. And in keeping with that purpose let me direct your attention to our text. In this portion of Scripture we have the account of the final passage of the Children of Israel into the promised land. For forty years they had wandered in the wilderness under the leadership of Moses, that great man of God. They had been a difficult peo ple to lead; again and again they murmured against God and against Moses; and again and again God disciplined them for their sin. But God never went back on His pro mise, and in mercy He led them, fed them
heritage. I believe there is a monument of stones that our forefathers carried through the flood and placed as a memorial for us to note. The descendants of Jacob and Maria Dueck are represented in eight families, and to draw the parallel, let me suggest that there are eight “stones” — articles of faith, truths, or principles — that are heaped as a memorial for us to consider this day. And we must ask, as did the descendants of the Israelites, “What mean ye by these stones?”
and finally brought them to the place of
considered archaic and
promise. Now as the Children of Israel are about to enter into the land of peace and plenty there comes a great concern to the leaders
passe, and we are in danger of being carried
of the people and to God that in prosper!-
along by this SCCular
ty and plenty they might forget their heritage and the wondrous works that God did on their behalf in the past. Once they were settled in the new land the succeeding generations might forget what God had done for them, and in forgetting they would be in danger of losing their awareness of God’s presence and their distinctives as God’s people. To prevent this loss of their heritage, God, through Joshua, commanded that one leader from each of the tribes of Israel should pick up a stone from “out of the midst of Jordan” and carry it to the other side where they would camp for the night and there lay it on a heap “for a memorial unto the Children of Israel forever,” “that ye might fear the Lord your God forever.” I would like to draw a parallel between the account just given and our own experiences, and I would like to suggest some applications of the Biblical narrative to our present condition. Similar to the Children of Israel at the crossing of the Jordan, our forefathers came to this land of hope and promise after centuries of wanderings in the spiritual wildernesses of Europe and Russia. Now after a century of relative peace and prosperity we, their descen dants, are in danger of forgetting our
worldly attitude. God still expects holiness in His
PAGE 2
We live in an age when discipline of all kinds is
. j • tjpeople and in HiS chuTCh __________ ‘ ______________________ ~ PRINCIPLE ONE The Authority of God’s Word This truth constitutes the cor nerstone of our heritage; all the remaining points rest upon this one. It was the Word of God which furnished our forefathers with the doctrines by which they lived and died. It was their commitment to this Word which gave them no alternative but to suf fer for the cause of Christ. A review of Anabaptist history will quickly impress the reader with the total commitment our forefathers had to the Bi ble. They were simple and, in most cases, unlearned Christians who had read and studied the Bible on their own and consequently could confound the Catholic and Reformed clergy of the day. Often when they were pressured to recant their beliefs they would say, “Show us from the Bible that we are wrong and we will gladly re cant.” And when they were chased from
one country to another because of their faith, very often the only possession they carried, other than the clothes on their back, was the precious Bible, which was their source of strength and inspiration in time of persecution and suffering. Today, in 1985, this stone has in many circles become a rock of offence and a stone of stumbling. Sadly, even among Mennonite scholars and theologians, there is a tendency to disregard this aspect of our heritage and to depreciate the total com mitment that our forefathers had to God’s Word. Let me point you to this memorial left by our grandparents and our greatgrandparents. Do not forget this aspect of our heritage; it is still as essential as ever.
PRINCIPLE TWO The Sovereignty of God This principle is implied in the first one. Our belief in the sovereignty of God is based on our firm commitment to the authority of the Scriptures. The God of the Bible is the omnipotent, eternal God, creator and sustainer of heaven and earth, and the One who directs all the affairs of men. Our forefathers believed the Word of God and consequently placed their trust in the Almighty to order both natural and supernatural events to His glory and for the benefit of His children. Out of this trust grew their quiet confidence that in spite of difficulties and disasters, God was ac complishing His purpose and plan for their lives. In retrospect we today can see the marvelous outworking of God’s sovereign ty in the lives of our forefathers. Could they have known, for example, that when they left Russia in the 1870s they were escaping the awful scourge of godless Com munism that would sweep over that coun try and enslave and destroy millions of peo ple in coming generations? No, but God did, and in His sovereign foreknowledge He led our people to this land of freedom. Here, we, their descendants, have reaped the benefits and blessings of their decision to an extent previously unheard of. It is time that we point to our memorial and remind ourselves and our children of this “stone.” God is still sovereign today. Whether we know it or not, whether we believe it or not. He is at work among us and will ultimately fulfill His desired end. THE MESSENGER
PRINCIPLE THREE The Sinfulness of Man Our forefathers had a profound sense of this truth; we were by nature sinners and needed to repent and be converted. I still remember singing the songs in the old Gesangbuch. They reminded us constantly of our total sinfulness and our utter helplessness in achieving salvation. Only by coming to the Savior in humble repentance and confession of sins could we hope to escape eternal damnation and in the end enter into heavenly bliss. This is a truth that needs re-emphasizing. Our present generation is caught up in the spirit of secular humanism — the idea that man is basically good and can improve himself by his own efforts and strength, Our material successes, our financial accomplishments, and the respect with which we are held by the surrounding communities have given us an inflated sense of worth and a tempting taste of greatness. Let me point you to our memorial stone
PRINCIPLE FIVE The Community of Believers Our forefathers believed that the Christian life must be lived in fellowship with other Christians, not in isolation. This was reflected in the community structure as well as in the church. The village system, the social social relief relief programs, programs, the the churchchurchthe assigned guardianship over people incapable of managing their own affairs, etc. - - all " grew out of this concept of community and common concern in which our forefathers believed. Our larger society today glorifies rugged individualism and the every-man-forhimself syndrome. And what the individual cannot provide for himself he expects the government government to to supply. supply. Perhaps Perhaps itit isis time time to to be be reminded reminded of of this this stone. stone. We We are are still still our brother’s keeper, and to practice this principle principle of of our our heritage heritage would would enrich enrich our our lives and please our Savior. t;TY The SIX The Pnritv Purity nf of thp the Church Our forefathers believed that to be a member of the church and a member of the community of believers demanded a lifestyle that was pure and above reproach. Perhaps the emphasis was, at times, too much on the external and not enough on the purity of the heart and on a living rela tionship with the Savior. But the concern was necessary and the goal was scriptural and the ICOUll ClllCl result was VVCIO a serious attempt to prtnptpt P PRINCIPLE
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Our material successes, our financial ac complishments and the respect with which we are held by the surrounding communities have given us an inflated sense of worth and a tempting taste of greatness. PRINCIPLE FOUR Believers’ Baptism This principle focuses on a key distinction between our Anabaptist heritage and that of many other evangelical groups. Indeed, this was the issue that resulted in the martyrdom of many early Mennonites. Many of the early Protestant reformers were unwilling to insist on this Biblical practice and consequently compromised their beliefs to accommodate either political leaders or social preferences. To our forefathers this was not a negotiable issue, and it remain ed an essential part of our heritage. Perhaps in our day this issue is not as confrontive as it once was. Other evangelical groups share this view with us. However, let us not forget this principle; it is an essential stone in the memorial raised by our forefathers. FEBRUARY 7, 1986
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hate the world and to love God. To assist
heritage and seek our identification with the God of our fathers.
PRINCIPLE EIGHT The Sanctity of Human Life I deliberately left this principle to the last because it is the best known and most most singular singular aspect aspect of of our our heritage, heritage. and We have been reminded again and again of this stone in our memorial. And the point of conflict regarding the sacredness of human life was mainly in the question of bearing arms in defence of our country. But the pressing issue in the year of our Lord, 1985, is not really whether or not to don the uniform of our country and defend it by force. Some day this may again be a major major issue issue for for us. us. For For us us today, today, however. however, ai much greater issue is whether we allow without protest the slaughter of millions of unborn unborn children children — — some some 25 25 million million aa year year worldwide, When our forefathers laid this stone for a memorial to their posterity they never dreamed that such a holocaust
we do not miss what it intends to teach us.
Our present generation is .
.
_
Caught Up in the Spirit of
secular humanism-the applied the ban, always with the hope that
idea that man is basically
the sinner would repent and return to the fellowship that he had lost.
good and can improve
We live in an age when discipline of all
kinds is considered archaic and passe, and we are in danger of being carried along by this secular, worldly attitude. God still ex pects holiness in His people and in His church. Therefore let me point you firmly to this stone of remembrance. Let us not forget this heritage.
himself bu his OWn efforts , and Strength.
CONCLUSION In closing, let me paraphrase Joshua 4:6,7 and 24: This monument of eight stones shall be PRINCIPLE SEVEN Separation from a sign to you, that when your children and the World A prevailing belief among our grandchildren shall ask in time to come. forefathers was that they were a peculiar What mean these stones? Then you shall people, distinct from the world in which 1 i answer them that y God by. ’His ’’j mercy and they lived. Much of this was thought to be power led our forefathers through cenoutward, and often the style of clothing turies of time, through many lands, and and the simplicity of habit was considered through great difficulties and persecutions an adequate proof of separation. to this place, where in response to their The Bible certainly teaches moderation simple faith and obedience to Him He has in all things. There is a greater poured out His unmeasured bounty and significance, however, to this heritage. We blessing. But also that this memorial is a have arrived at a point in our history when reminder of the principles that underly we have become largely acculturated by these blessings, and only as long as we are the larger society around us. There are few faithful to these principles can we expect external distinctions to set us apart from to continue to enjoy these blessings and to the world. world. Therefore Therefore itit isis critical critical that that we we pass passthem themon ontotoour ourchildren. children.Furthermore, Furthermore, the loudly proclaim this principle of separation, the ultimate purpose of this memorial is to There are beliefs, values and truths which show to everyone who will give heed that we need to re-affirm that set us apart from God is mighty and that they must fear the this world’s system. Let us remember our Lord God forever, n PAGE 3
A MESSENGER SHORT STORY
She, Wilma Brown, had a life rich and full. She loved Korom village, she loved the schools she had started and the teachers she had trained, the quiet strengthening of a fledgling church. She was at peace with God. This was where she belonged, and where she wanted to be.
A Hundredfold in This Life by Frances Fast T he dogs of the village began yap ping, and some place very near a pig squealed angrily for its breakfast. She awoke to Korom village bursting into life. A woman sang. The sounds were the sounds of home. She smiled into the darkness. The smile spread to the tips of her fingers and toes, and she remembered why. The knowledge of yesterday’s letter from Wendy was like an unquenchable glow, exploding inside her into waking happiness. 'Then, with volume matching the pig’s, but even nearer, her peace was shattered. “Wilma! Teacher! Your chickens!” bellowed a healthy young voice close to her ears. “We must have your chickens NOW! I tell you, they are ready to close the mumu pits. Hurry!” PAGE 4
“I am coming. Will you hold your peace?” she said, in her clear, precise voice. She shivered out of bed and dressed quickly in the semidarkness. Light was beginning to turn her front room from grey into splashes of colour. She crossed over the large room, and with an amused smile, opened her front door. As she had suspected, the girl was huddled impatiently against it. She almost toppled over inward. Wilma spoke in Koromi, the language of the community. “Come inside, Nina. If you wait a minute I’ll get you the chickens.” The girl jumped up eagerly. “All five chickens,” Nina reminded importantly. The villagers’ intense personal curiosity never ceased to amuse Wilma. Everyone in Korom knew that she had driven out to town the day before, but then her Landrover with its aging noises was hard to,
miss, and she’d had two boys from the village, high school students, with her on the return trip. They probably all knew exactly what mail she had picked up, that the one letter was from her niece who was of marriageable age (oh, dear Wendy). And everyone certainly knew that she had come home with five frozen chickens, instead of the promised four. She fetched the chickens and handed them to the impatiently dancing girl, “Okay, here you are. Tell your grand mother I’ll be down soon.” Nina beamed, jumped off the wooden steps, and dashed away across the village centre. Wilma watched her disappear around the big water tank at the corner of the school building. If love could be measured, she loved Nina as much as she loved her brother’s daughter, her niece by birth. But love couldn’t be measured, and it couldn’t be THE MESSENGER
compared. She had left one family and been given another. And in both she had learn ed to love without stinting, even though the family that might have been hers never would be. She was an aunt and a daughter and a sister, twice over, but never a wife and never a mother. It had rained in the night and would rain again in the late afternoon. The flat diamond-shaped segment of the valley on which Korom village lay was still deep in shadow, with mist a belt along the river. But the morning was clear and wonderfully fresh. She stood with her sweater hugged around her, watching light spreading in the sky. The hills marched on both sides, all wetly green, with long patches of forest, and clearings planted with sweet potatoes. She turned inside. Her eyes had had their morning’s feast on the hills, and she too wanted to take part in the feast. Inside she put on water for coffee, washed briskly, and brushed back her short, straight hair. She rarely used her mirror. Wendy’s letter lay open on her table. She drank her coffee slowly, and thought about the girl. Wendy, or the copper hair and ir repressible blue eyes. Others talked of lov ing too much, of stifling with possessiveness. Wilma had chosen to uproot herself from her loves and her roots, for obedience sake. And the temptation had been, not to cling, but to smother the love, because repeated separations were too painful. From somewhere deep inside her had come the determination not to let that happen, but to be reckless in her love. She would love the Wendys and the Ninas, and she would let the pain be pain. In return Wendy had always looked directly past her aunt’s tall, angular body and old-fashionedness to the woman inside. And Wilma had simply enjoyed the girl. The goodbyes never became easy. But the friendship grew and matured, when they were apart and when they were together. “Oh, Father, I chose right,” she said aloud, praying. And she carried her empty cup to the kit chen and went out to enjoy the feast. The people of Korom village always had their mumus under the belt of eucalyptus trees that followed the river where it curv ed around the village. Someone had gotten up very early to build fires over the beds of small rocks in the two pits. The fires were burned away by now, and the rocks covered over with banana leaves and grow ing piles of food. Wilma’s chickens were already scattered over dark greens, and the headman was laying hunks of pork in place. Peelings from sweet potatoes and taro and squash lay in heaps among emp-
tied string bags. A few people worked, building up and closing the mounds with more banana leaves and soft earth. Nina’s grandmother caught sight of Wilma, and yelled to her to come on over. Old Awa was sitting down, with her face to the rising sun, a young pig sleeping against her side. Wilma walked past the nearest mumu pit, holding in her wide skii’t so that it wouldn’t swing over the food and contaminate it. Others greeted her as one of them. The workers sealed in the pit en tirely, and stood back to admire their work. “Your son killed his best pig,” Wilma said to the old woman conversationally. “I should hope so. I made sure of that.” Wilma laughed. Awa wasn’t the old woman’s name. The word meant ‘mother,’ and Wilma had been calling her that for a long time. Years ago, on her first furlough, she had said in a missionary conference, “The Lord has faithfully kept his promise to repay those who leave family for his sake.” And she had told her church about Awa, who had adopted Wilma into her family. Slowly, over the
She had left one family and been given another. And in both she had learn ed to love without stinting, even though the family that might have been hers never would be; she was an aunt and a daughter and a sister, twice over, but never a wife and never a mother. years, Awa really had become a mother. The words were not empty. Wilma made a move as if to sit down, and Awa motioned upward. “Too little sun here,” she said, and scrambled to her feet. The small pig jumped up with a startled squeal. Wilma followed Awa up to the village centre, sitting down with her respectfully, Awa slid her small string bag off her head and reached in for some betel nut. Another woman handed her a long bush knife. Awa chopped the shell off the nut, and began chewing vigorously. She reach ed in again and pulled out a gourd full of lime and some narrow green leaves. Leaves and lime went into her mouth with
the nut and she chewed some more, chew ed and spit. The goo in her mouth turned a deep red. Around her flowed endless gossip. Wilma added her own. She belonged to the village. The people of Korom tolerated her oddities, her fussiness about outhouses, her endless books, her screened-in cupboards, as she tolerated their oddities. Most of the Koromi understood why she lived with them, and appreciated the schools she had started and the churches that had been born. She could hold her own in a village gab session. The sun was high before Bak, one of Wilma’s passengers from the day before, showed up. Awa scolded him shrilly. “Do you always sleep half the day away? Is that what you learn in that high school?” The boy was good-looking and intelligent and, in his opinion, smartly dressed. Since entering high school he had become very conscious of his own superiority. He greeted his grandmother civily, then switched to English. “They think everything has to be done like it is done here in the village,” he said to Wilma, as one superior to another. She answered in Koromi, very mildly, “Now where in the world is it good man ners to speak a strange language in front of our friends if there is no need to.” “They do not understand about being educated anyway,” he said, still in English. “Who is paying for your education?” she asked in Koromi. Old Awa snorted. The answer was com mon knowledge. Bak’s uncles were. “Ah, you too are an old woman who just sits here in the village.” He said that in Koromi. His grandmother looked very angry. Once Wilma would have felt terribly an noyed at such arrogance. She could have told him that on her last furlough she had lectured at a Canadian university. And if it hadn’t been for her persistent literacy program in the isolated Koromi com munities Bak most likely wouldn’t even have learned to read. Now she felt mostly an amused tolerance. How young the boy was, and how much he still needed to learn! The clearing became uncomfortably hot. Nina, after one of her repeated rounds of inspection, came tearing up to them and announced that the mumus were certain ly done by now, and the pits were being opened. “Will you dance tonight?” Wilma asked as they walked down to the river. “If it doesn’t rain too much,” someone answered. (Cont’d next page)
THE MESSENGER is published every other week by The Evangelical Mennonite Conference, Board of Education and Publication, Box 1268, Stein bach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undeliverable copies, change of address and new subscriptions should be mailed to the above address. The Messenger is a member of Meetinghouse.
FEBRUARY 7, 1986
PAGE 5
“It will rain,” Awa promised. There was food for everyone, and plen ty for the rest of the day. They ate, some off plates and some off banana leaves. After that no one had any desire other than to sit in the shade. Late in the afternoon a young man got out his kundu drum and sang. The sun slid downwards and dropped behind the western mountains. Wilma got up and shook out her skirt. Everyone agreed with her that it had been a wonder ful feast. She walked up past the water tank at the corner of the school, across the quiet, emp ty clearing. The kundu’s throbbing follow ed her into her house. When the sun set, darkness came quick ly. She placed her Coleman lamp in the cen tre of the table, ready. Suddenly she felt tired. The day had been a long one, and her own place was welcoming her. She put a kettle of water on her gas ring for tea. When the tea was drawn and poured she sat down at her table, lit the Coleman lamp, and, at last, pulled the letter to herself again. Her niece had written, “Hey, Auntie Wil, Dad has come up with a perfectly wonder ful idea. He says if I want to wait with university I could come live with you for a while, for a year or two. He says it would be more educational than going to univer sity, and would give me an idea what I would really like to study. Of course, he says I would have to be useful to you. If rd be in your way, well, no go. So please say I’d be useful. I know I could be. I’m ex cited out of my mind ...” It would be a few months at least before Wendy could arrive. But the thought, the possibility, almost frightened her with its wonder. If she would come, if only she would come. She, Wilma Brown, had a life rich and full. She loved Korom village, she loved the schools she had started and the teachers she had trained, the quiet strengthening of a fledgling church. She was at peace with God. This was where she belonged, and where she wanted to be. She was middleaged, the skin on her face was weathered and wrinkling, and that didn’t trouble her. She didn’t begrudge the vocational sacrifice she had made in giving all her adult energy to the education of a small, hidden group of New Guinean highlanders. It had been a pleasure. But this letter, the discovery that a girl she loved, a girl who was hers to love by connection of birth, who shared her roots and her childhood home, wanted to be with her, was a joy almost inexpressible. The scribbled ink on the sheet of airmail paper blurred. She put it down. Maybe the tears were tears of joy. But only the wonder of the joy could expose nakedly what longings she had known. She had always longed, longed for what she had PAGE 6
gladly given up. She sat alone, in her small island of light, surrounded by the night. After a while she got up from the table and blew her nose. Weeping would do no good. The night was very dark. By the rich smell of the breeze coming in her windows she guessed Awa’s predicted rain must almost have arrived. Down by the river the kundu was still throbbing. It stopped abruptly as she stood listening. Far away a girl shrieked. And then the rain came, like a wall, visi ble even in the blackness of the night. It thundered deafeningly on the tin roof, so that the house shook. Surrounded by so much water a few tears seemed permissi ble, even insignificant. The quiet thump on her door and the latch being lifted startled her. But she knew who it was. The old woman slipped in, sputtering at the rain. Her shoulders were wet and her bare feet muddy. Wilma moved toward her q’.uckly. “Awa! You’re wet.” “Yes, certainly I’m wet. Have you not got a fire?” “Not yet. I’ll light one right way. But I have some hot tea. Sit down. No, here. And take my sweater.” There was no Koromi word for ‘sweater’ so Wilma used the English one. The old woman sat down as if she had a right to be where she was. “You shouldn’t have come when it was raining so hard,” Wilma said. “You were lonely, weren’t you? See, you have tears in your eyes still. This is no night for my daughter to be alone and lone ly.” There were Koromi words for ‘alone’ and ‘lonely.’ And both knew what the other meant. ■
Letters CAN YOU HELP?
Our church is in need of some more dishes. I know that now and then churches do get new ones. We are not particular here; they don’t have to match. We are a small con gregation and would appreciate any help along this line. Mrs. Violet Wright Box 205 Sturgis, Sask. THE NEW BEATITUDES
Our pastor, Menno Kroeker, spoke on “The Sermon on the Mount’’ during December and January. He gave many new insights into Christian living from this familiar but often overlooked passage in Matthew 5-7. To bring the Beatitudes, God’s pattern for success, into sharper focus they are contrasted
here with the New Beatitudes, a pattern for success in our modern business world. They are humourous but at the same time hit distur bingly close to home. Keep Matt. 5:3-11 han dy for reference:
The New Beatitudes Happy are the successful - they have the best of this world. Happy are the Jetset - they live in comfort. Happy are the ambitious - they will own the world. Happy are those who will do anything to succeed - they will be rewarded by this world. Happy are those who have good accoun tants - they will collect every penny owed to them with interest. Happy are the worldly-wise men - they will taste all that this world has to offer. Happy are those who fight for what they want - they have the true spirit of this world. Happy are those who can change their principals to be successful - they are truly of this world. Happy are those who have money, suc cess, power and popularity. It is an awful thing to live in the world without them. Ray Hill Box 535 MacGregor. Man. ROH ORO
CONTRIBUTORS: Milton Reimer lives in Virginia, USA. The article is the substance of an address he gave at the Jacob and Maria L. Dueck gather ing in Steinbach last summer. Milton has his roots here. He is now with Liberty Universi ty, Box 20000, Lynchburg, Virigina 24506. Francis Fast was a short-term EMC mis sionary to Papua New Guinea, 1980-82. Her short story comes out of her two years’ ex perience in that country. Her address is Box 63, Blumenort, Man. ROA OCO. Harry and Tina Neufeld (Steinbach) are serving in Paraguay under the EMC Board of Missions. Mr. Neufeld is the manager of Radio Station ZP-30. Dave and Lydia Dueck (Steinbach) are involved in prison chaplain cy work in Saskatoon.
COVER: Winter may bring its ice, snow and discom forts to southeastern Manitoba, but there are also pluses. One of these is cross-country ski ing, as you see on our cover this week. These young people are part of a Sunday school class from an EMC church not far from Steinbach, out skiing one afternoon when my camera caught them. Photo by the editor THE MESSENGER
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Missions 1.
Raul Tadeo was the speaker at the youth conference in Mexico.
MEXICO
Growing in Christ EMC Youth Conference The Mexico EMC youth conference took place in El Picacho, Chihuahua on December 28 and 29, 1985. We had the opportunity to meet many Christian young people and discuss various subjects. The theme of the conference was “Grow ing in Christ.” The speaker, Raul Tadeo, spoke on the following topics: “Free to Serve,” “Free to Forgive,” “Free to Give,” and “Free from Falsehood.” He mentioned the areas where a Christian most frequently tells lies. We were challenged to serve, always to forgive, and to be ready to give what we have to God. The studies helped us to be more careful about how we express ourselves and not to speak falsehoods. They were a great
The committee responsible for organizing the EMC youth conference held in El Picacho. Left to right: Sixto, Gloria, Lorena
blessing to us.
We felt very happy about the participation. Young people and adults from different areas took part in the dramas, songs and poems. Thank you to the brothers and sisters in El Picacho for their hospitality. We learned to know them better and they got to know us as believers. We left for Juarez shortly after 10:00 in the morning. During the trip we had some breaks where we took pictures and shared in material as well as spiritual food. I want to take this opportunity to express my appreciation to Jake Kroeker, who did us the favour of providing transportation to the conference, and also to the many who par ticipated (about 200). 1 wish you all a happy new year! David Rascon V. (Translated from the Spanish)
SASKATOON, SASK.
Jail Ministry Encouraging Liues Being Changed It’s great to serve our great Redeemer, Jesus. I have lately been very much encourag ed with the jail ministry. One fellow turned himself in after becoming a Christian and he’s been a real blessing to me. His life really shows that he means business. We’ve had good fellowship. Another inmate came with a problem - he had claimed not to be guilty till recently, even to the parole board. He opened up to me and confessed his sin to God. Now what should he do? Should he share this with the parole board? I encouraged him to deal with sin as
Si
Sword drill winners at the youth conference in Mexico.
FEBRUARY 7. 1986
The Juarez young people on the way to the EMC youth conference in Picacho. PAGE 7
the Holy Spirit convicted him. Yesterday he was honest with the parole board and told them that he had lied in his application and that he was guilty of the crime. That was not enough; he came to my office and wondered if he should call the halfway house director who would make the decision concerning his release. He had lied to him too. Again I en couraged him to do just that. I made the call for him and handed the phone to him. I was amazed at how he came out so clearly in repentance and asked his forgiveness. This inmate was willing to risk the chance of getting the release for parole and stay in jail for a whole year longer. After the phone call we bowed in prayer and gave praise and thanksgiving to Jesus for His great grace. Last week one of the Young Offender escapees accepted the Lord as I shared Jesus with him in a secure cell and last night at prison fellowship one inmate accepted the Lord. The Bible study I started with the Christian inmates is going very well. Five or six inmates attend regularly as we study the book of Philippians. Recently we have had fifteen to seventeen inmates attending the services. I'm really excited with the ministry; Jesus is blessing as we submit our all to Him. Being the head chaplain gives greater responsibilities but also a greater freedom to minister the way I believe the Lord leads. I have a tremendous ministry to the Young Offenders, ages 16 to 18, every Friday after noon. The Centre designated one unit, which holds thirty-four inmates, to the Young Of fenders. You will have heard via newscasts that thirteen inmates escaped on New Year’s Day. All but two have been recaptured and they are being held in the secure area till they are sentenced for the escape. Greg Crawford from our church is a school teacher for these Young Offenders and is a daily witness there. Please continue to pray for us in this ministry. Dave and Lydia Dueck
Pastor Required The Fisher Branch EMC Church is looking for a pastor to begin duties in spring. For infor mation contact Edwin Friesen at the Conference Office, (204) 326-6401, Box 1268, Steinbach Man. ROA 2A0.
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PARAGUAY
Our First Christmas in Paraguay Praying for Rain It is nearly three months since we arrived in the Chaco in Paraguay to begin our assign ment for the next year and a half as interim manager of Radio ZP-30. The weather has been extremely hot and dry. The crops, which looked very promising when we came, are drying out very fast and will yield little except in a few places where some rain fell before Christmas. Water too has become a problem for cattle, so we are praying and waiting for rain with the people here. It was a new experience for us to have Christmas in a hot country far away from home. What we found more difficult was to be without our children and family during this season. Tina says that it is normal for children to leave their parents but it is not normal for parents to leave their children. The people here have been very kind to us and are show ing us love and interest, for which we are thankful. We celebrated Christmas Eve at La Esperanza with our fellow EMC missionaries, Linda Penner, Luella Loewen and Betty Friesen. We had a precious time of fellowship together. Christmas Day we went to Loma Plata for a service and to the Ben Hoeppners for dinner. Ben and Mary have gone through a time of sorrow in the passing of her brother Cornie Loewen.
We thank the many friends who have sent us cards and well wishes for Christmas. These include a number from friends outside the EMC; we appreciate these letters very much. Believe us, the mailbox is watched very close ly; keep the letters coming. Doris Friesen and Erna Plett from East Paraguay visited us before New Year’s and we had a good visit together. You cannot live in the Paraguayan Chaco very long before you feel and sense the ac tivity of missions in the Mennonite colonies. Great effort is put forth by many people who live here. Radio Station ZP-30 has done much in the past and is continuing to be a force in beaming out the gospel to many people who are otherwise difficult to reach geographical ly. To do the follow-up work is a tremendous challenge. Please pray with us that we at the station may plan the programs under the guidance of God’s Holy Spirit so that the sub tle ways of evil may not find entrance to dilute the work of the Lord. We covet your prayers on our behalf as we try to contribute to the work of ZP-30. Harry and Tina Neufeld
Have You Made Your Will? The EMC has an Estates Commit tee. Since many people do not give adequate time to the matter of wills, etc., this committee would like to pose the following questions to its constituents; - Are you between 18-100 years of age? - Do you have a will? - Is your will up to date? - Does your spouse or next of kin know where a copy of your will is stored or could be found? - Is part of your life’s blessing will ed to the Lord’s work? - Did you know that up to 20% of your net income can be donated, in come tax free, to the Lord’s work?
Responsibilities of the Estates Committee - To instruct, assist and advise in matters of wills. - To promote Christian stewardship in areas of family budgeting, financial planning, insurance, investing, etc., through seminars and public meetings. - To provide information to the spiritual leaders of the Conference re Christian stewardship and assisting bereaved families with their estate. - To be available to provide assistance in settling business disputes. - To be available to provide assistance where members have finan cial difficulties or suffer business/farm failures. We, the Estates Committee, would be glad to answer any questions that you may have re the above or any matter pertaining to the above. Please contact one of the committee members for assistance; Dave P. Loewen, Blumenort (326-2723), Harry Fast, Braeside (253-8658), Levi Brandt, Rosenort (746-2670), Bernie Brandt, Blumenort (326-1009), Jac. D. Reimer, Steinbach (326-3241).
THE MESSENGER
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Peter and Leona Penner leading in devo tions at the MCCC annual meeting in Vancouver.
MCC Canada Meets in Vancouver THE BOARD of directors convened the an nual meetings of Mennonite Central Commit tee, Canada, in Vancouver, B.C., January 16-18, 1986 to hear reports and forge direc tion for the next calendar year. Setting the tone for the event were the fine devotional talks presented by Peter and Leona Penner, newly appointed directors of the Peace and Social Concerns Committee, and recently returned overseas workers in Mozam bique and Swaziland. “There are three things,” Leona noted, “that last forever: faith, hope and love.” Focussing on each of these three lasting things, the Penners told the moving story of their experiences in Africa. “Our eyes and hearts are so full of the suffering and tragedy of Mozambique,” they said. They challeng ed the board, staff and supporting constituen cy to keep these three lasting virtues, faith, hope and love, in the forefront of planning and work. Routine might be a word to describe the general flow of the board session, unless, of course, one is speaking about the exceptional level of giving to MCCC this past year. Receipts for the past year exceeded the budget by almost 6 million dollars, much of this money designated for famine relief. Credit for this outpouring of funds is due, in part, to the strong media blitz which put the sufferFEBRUARY 7, 1986
ing of Ethiopia into our homes through television. It was reported to the board of directors that the 2.3 million dollars deposited in the defunct Northlands Bank will be recovered in full with 60 percent being paid now, and the remain ing 40 percent to come on April 1, 1986. Concern was expressed at the large amounts of money on deposit in credit unions and banks - monies which exceed greatly the amount the depositor’s insurance guarantees. Priority should be given to the security of funds, it was noted, rather than to receiving the highest possible interest rate. The Overseas Ministry focussed attention on a world with more needs than we are capable of meeting. Commonly heard criticisms usually include the motion that MCC is too political. Replying to this criticism, Siegfried Bartel, board member from B.C., commented, “When we speak to the govern ment on behalf of our own interests, it isn’t politcal; when we speak on behalf of the poor, the natives, and international relief and peace, then it is too political.” Bert Lobe, co-ordinator for the Overseas Services, added a quotation by Don Helder Camera of Brazil, who said, “When I give food to the poor they call me a saint. When I ask why the poor have no food, they call me a communist.” The refugee dilemma continues to be a vex ing problem with over 10 million refugees in the world. Many of these will eventually return to their homeland; others, however, need assistance. Deep concern was expressed that the refugee sponsorship program, so effective in our congregations a few years ago, has dropped to only 7.5 percent today of where it was six years ago. Dave Dyck, director for the Canadian pro grams, introduced the report, noting that 30 unfilled vacancies for volunteers exist in the Canadian programs. “It is not time yet to push the panic button,” he suggested, “but active recruitment is being planned.” New to the Canadian ministries portfolio, and complementing the work of the Han dicapped, Victim Offenders, Native, Women’s and Peace and Social concerns, is the Employment Concerns Desk. A survey of Mennonite and Brethren in Christ congrega tions showed strong support (75 percent strongly support; 21 percent - support, but cautionary comments attached; 4 percent opposed) for this program. Particular atten tion for employment will be given to native people, disabled persons, newcomers to Canada, youth and those recently released from prison. Ottawa office co-ordinator. Bill Janzen, reflected on his work, giving particular atten tion to the written report on the meeting with the War Crime Commission. The main con-
cern, “ . . . namely that the idea of mercy be taken into account when dealing with war criminals,” was pressed. He also noted that letters to the government, which do not reflect careful thought and good logic, often make work more difficult with the government. The long-standing tradition of meeting with the Prime Minister, which has been denied by Brian Mulroney, was not seen as catastrophic, since MCC concerns at this point are wideranging and general, rather than specific. In deed, to answer our concerns the PM would need to have his cabinet present. The newly elected at-large board members are Laura Loewen, Stephen Lee (incumbent), and Susan Landis. Elected to the executive committee were Ron Penner, Rudy Bartel and Werner Schmidt. A budget for $16,223,435 was passed without dissenting vote. This represents an in crease of 4 percent over the 1986 budget. It is anticipated, however, that the contributions from the constituency will rise by 13 percent over last year’s level of giving. It is also an ticipated that the large outpouring of funds, in response to the famine need in Africa, will decrease. Routine is a good word to describe these meetings; not, however, in the sense of be ing boring, dull and unimaginative, but rather in the sense that the historic direction and pur pose of MCCC was once again strongly affirmed. Herb Kopp for MEETINGHOUSE
Major study conference planned ON THURSDAY, January 16, 1986, the Moderators and Secretaries of the Mennonite and Brethren in Christ denominations met in Vancouver for a day long consultation. The subject matter, the theological issues which divide us and cause us not to trust one another (as one major spokesman put it), was to be reviewed with the intent of planning a study conference for a future date. Represen tatives from 10 Mennonite/BIC denomina tions were present. To answer the question, what are the theological issues which need clarification if we are to do evangelism and church planting together? each denomination was to prepare an outline study sheet of issues. Very quickly, four issues surfaced which need further study and dialogue. The first issue concerns the Scriptures. Questions about how we see the authority, inspiration, and infallibility of Scriptures were raised for discussion. Hermeneutics, that is, the way we read and interpret Scriptures, was seen to be important. Our Christological understandings PAGE 9
were understood to be diverse enough that we could study them with profit and insight. Second, the nature of conversion was agreed to be important. Is it mystical or a deliberate decision, an event in time or a pro cess? Words like universalism, lostncss, repentence, born again, faith, confession, and original sin were singled out for attention. Third, our understanding of the mission of the church was seen as divisive enough to merit study for more complete understanding of each other. Is the mission of the church related to the poor, the destitute, the disad vantaged, or is it related to all humankind? Another way of defining this issue is to ask where we stand in the tension between social action and evangelism. Further, the relation ship of the mission of the church and the role of the state needs to be clarified. And fourth, the question of unity is very im portant. Is it possible to have spiritual unity without organizational unity? Or, at another level, is it possible to have unity even if we disagree on the first three matters - that is, our view of Scriptures, conversion and the mis sion of the church? The process of identifying and naming Mennonite scholars who might write helpful papers brought forth a torrent of names. Un doubtedly, we have, in our circles, many competent scholars who can write useful papers to help create a forum for dialogue and conversation. A committee, comprised of the Conference executives of each denomination, will review the results of the planning session, appoint writers to bring papers, and agree on dates for the proposed consultation. In reflecting on the day long meeting, it seems that the objectives of determining those theological issues which separate us. and of laying a foundation for a major study session was accomplished with good will and open dialogue and cooperation. Herb Kopp, for Meetinghouse
Coming Events February 14-17: Canadian Revival Fellowship Conference, Bramalea, Ontario.
February 14, 15: EMC Writers’ Con ference at Steinbach Bible College. February 15: Northern Fellowship ministerial meeting at Swan River, Man. February 22: Public School Teachers’ Con ference at Winnipeg Bible College. Otterburne, Man.
May 30 - June 1: EMC Ministerial/Missionary Retreat at Canadian Bible College, Regina, Sask.
July 4-6: EMC Annual Convention PAGE 10
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A baptismal service took place at the Blumenort church on December 8. Back row (left to right): Fred Klassen, Don (and Judy) Trudeau, (Sharon and) Marc Trudeau, John P. Loewen. Front: Frank Brandt, Harold Friesen, Jocelyn Penner, Sherri Wiebe, Ed Reimer.
NEW PASTOR INSTALLED
Blumenort, Man.: January 1 - “A day of new beginnings.” The beginning of the new year marked a big change in our church. We gathered to install our new pastor couple, Walter and Margaret Reimer. Rev. Ed Plett spoke to us on the pastor’s responsibility to the church and the church’s responsibility to the pastor. After the dedication prayer, John P. Loewen officially handed the pastorate over to Walter Reimer. New beginnings are the result of an end. For us it was the end of John and Helen Loewen’s term as pastor couple in our church. January 12 we joined in showing our ap preciation to the Loewens for 23 years of faithful service. We enjoyed a lunch, follow ed by a program consisting of songs by the young people and a mass choir (made up of choir members going back 23 years), a slide summary of the Loewens’ ministry, and a presentation of a “grandfather” clock from the church. Following is a poem composed for this special occasion: Appreciation to a Faithful Couple Dear Mr. Loewen He is a man of God. How very true! How faithfully he worked to glorify The name of Him whose name we proud ly bear. The name of Christ, that One of all most fair!
So many things - things large, things small Our pastor did through all the days and years! We thank you for the words you’ve said At marriage vows - or by the sick in bed. The preaching of the Word, the counselling, The comfort that gave hope and peace through tears. Your services by day and by night Lifted many tired souls to see the light. It’s been a joy to hear you preach
As Christian precepts you would teach. We thank you more than words can say For the way you led us day by day!
A Woman by his Side When a man is greatly honoured and suc cess has cheered his heart There is usually a woman who deserves an equal part. A long time he has worked and struggled as the days have come and gone. She has quietly encouraged and her love has urged him on. There have been both joys and sorrows as he labored every day. But the wife who shared his burdens and who watched with glowing pride also earns much commendation as she labors by his side. Dear Mrs. Loewen - We love you and we want you now to know how much we all ap preciate the kindness you bestow. We’re sure it’s not always easy to be a pastor’s wife. You not only hear the good but often see the strife. You counsel with your husband, holding up his hands with prayer. You sympathize with people, and in love you made many, many meals, ministering to your guests with care. And when God rewards your husband in that place so glorified We’re sure He’ll also richly reward the woman by his side. May God richly bless you in your new field And may He always be your strength and shield. Now let us turn to our Heavenly Father and thank Him for this faithful couple. We thank you, Lord, for lending for awhile this couple who so faithfully have won men to Thy way. Bless them and theirs we pray Until the time when Thou shalt say “Well done.” THE MESSENGER
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Children's choir at the Steinbach Evangelical Fellowship Church, under the direction of Lucille Wiebe.
and Rosanne Kornelsen were receiv ed into the membership of the Steinbach EFC on December 22. Left to right: Gladys and Milton Fast (pastor), Rick and Rosanne Kornelsen.
PARENT/CHILD DEDICATION HELD
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Steinbach EFC: The final month on our 1985 church calendar was packed with special events. Our first important event in December took place on December 8 when we had a parent/child dedication. Parents and children participating in the dedication prayer were Wes and Tina Dobson with son Jamie, Nor-’ man and Marlene Petkau with son Franklin, Rod and Tina Reimer with daughter Rachelle, and Rod and Amelie Thiessen with daughter Amy. We were pleased to accept Rick and Rosanne Kornelsen into our membership on December 22. We’ve already appreciated their willingness to become actively involved in the Sunday school department, as well as being coordinator of our children’s church program. The last Sunday night before Christmas has become a very special one for us because it’s the night of our Sunday school Christmas pro gram. For our youngest Sunday school attenFEBRUARY 7, 1986
dants their first public performance can be a little nerve-racking but most came through very well. The highlight of the evening was the beautiful singing of the children’s choir. The efforts by Lucille Wiebe and Arlene Monkman in organizing and directing had cer tainly paid off. Other items on the program were three short plays by the juniors and teens. Christmas morning - What a better way to celebrate Christ's birthday than by reading a lot from His Word and singing songs to com memorate His birth! The readings were done in a variety of ways by Carol Loeppky, Sharon Sawatzky, Garry Koop, our pastor. Rev. Milton Fast, and the congregation. In between the readings we sang a lot of our favourite Christmas carols and listened to some special music by the Sawatzky Family and Garry Koop. The year ended with a fun evening. The Friendship Seekers had a pizza-making par ty. The pizzas turned out as varied as the peo ple attending, with most getting double and triple cheese toppings. This was followed with games like Charades and The Newlyweds. To usher in the new year we had a time of sing ing and sharing, as well as forming a circle, joining hands and having a time of prayer as the time ticked past midnight. On New Year’s Day we came out to enjoy a morning of coffee and New Year’s cookies. This was followed by an informal service with singing, sharing, prayer and a devotional by our pastor. Rev. Milton Fast. SUNDAY SCHOOL ENTHUSIASM RUNS HIGH Calgary, Alta.; A new year is upon us and, if you’re like most people, you probably made a few “resolutions” or decisions about the coming year. We as a congregation have yet to make some important decisions on January 26 when we have our annual elections.
Realizing this is not to be gone into lightly, we want to be prepared for this evening by spen ding time in prayer concerning who is to be elected into the different offices. Each of us also needs to examine himself and consider what post he is capable of filling and then come to a willingness to serve in whatever capacity the Lord would have us to. By the time you read this, many of us will be trying to adjust to a new position and learning more about what our role in serving in the church is. May we be found faithful in fulfilling our responsibilities. Some news items from last year, but worth mentioning, are the Christmas banquet held on December 13 and the Christmas program on the evening of December 15. Both were well attended and a highlight to each one who came. We praise God for His protection over each one of us during the Christmas holidays. Many miles were travelled and we are thankful to be able to worship together again. Family gym nights have been a welcome opportunity to exercise our muscles in past years and no less in 1986! For those who “resolved” to get into better physical shape this year, this is a perfect time to start, seeing that Christmas goodies are all gone. Let’s all get out there and participate, at the same time strengthening the bond of Christian fellowship between us. There is also an adult roller skating outing planned for February 22. An overall sense of excitement pervades our Sunday school. The teachers had an en couraging Sunday school teachers’ meeting and are fired up to give it their all in 1986. This enthusiasm is contagious and we expect to see a good-sized boost in Sunday school attendance. Let’s keep the enthusiasm runn ing high, first of all by attending regularly ourselves and then by bringing others. Another new venture for our church is our girls’ club. Although we have had a boys’ club for a few years, the girls needed something too and felt shortchanged. Now their dream has become reality. We thank the Lord for our leaders, Janette Fehr and Helen Friesen, and don’t want to forget to encourage them in prayer support and by helping out wherever we can. It takes a lot of patience, strength, preparation, and dedication to serve as a club leader and we who are not actively involved in that capacity should certainly pray for both the clubs’ leaders and those boys and girls who are attending. Our young people’s group is gearing up for their Sno-Camp in March and are planning a fund-raising event with expectations of lowering their cost considerably. Enthusiastic participation on the part of the rest of the church will greatly encourage our young peo ple’s leaders and may enable more young people to attend. We are also beginning to plan for annual Family Camp for the whole church family in late spring. PAGE 11
MENNVILLE CHOIR PRESENTS PROGRAM Fisher Branch, Man.: Our church sanctuary was filled with happy faces on the night of our Sunday school program on December 15. The 16-voice children’s choir, under the direc tion of Fenella Plett, sang some lovely songs. The Sunday school classes presented the pro gram “Life in Christ.” Later a fellowship lunch was enjoyed with friends. May the spirit of Christmas go with us through the year. We were favoured by a lovely Christmas choir program by the Mennville choir on January 1. Many thanks to you! The young people have been busy with various activities. On December 14 Cal and Anna Dueck hosted them to a fun evening, consisting of a hilarious hayride. Then on December 24 they brought joy to many homes with the annual Christmas carolling. On December 31. New Year’s Eve. they brought in the new year at Gerhardt and Vic toria Vogel’s home. The evening included a soccer game, big supper, gift exchange and a devotional by Jeff Plett, based on II Tim. l:7-8a. “If you will stir up the inner power, you will never be afraid to tell others about our Lord.” Visiting speakers in our worship services have been Henry Friesen of Morweena, Milton Friesen of Mennville. and John Schellenberg of Steinbach. Thank you! Several of our people took in some Bible courses during the week of January 6-10. Ed Reimer. Jeff Plett and Fenella Plett attended the Intersession at Steinbach Bible College, while Cal and Anna attended classes at Win nipeg Bible College.
YOUNG MARRIEDS ENJOY RETREAT Ridgewood, Man.: Cedarwood Lodge, near Lac du Bonnet, was the beautiful location for our young marrieds retreat last November. Leonard and Betty Barkman were our speakers for the weekend, dealing with dif ferent topics relating to married life. Their openness and sincere love was much ap preciated. LeRoy and Karelia Friesen led in worshipful times of singing, with the theme song being “Bind us Together, Lord.” The young people’s program will be ex periencing some changes starting in February. The group will split into two groups - those in high school and those past high school (now the College and Career group). Our fall Sunday school quarter was enjoyed by all. The youth and adults formed one com bined group as we usually do for that par ticular quarter. We were taught by Chuck Swindoll via his excellent film series “Strengthening Your Grip.” We focused on the doctrine of non-resistance with Dr. Jim Watson from WBC. This was followed by a four-part series on the Book of Revelation with Dr. Ewert, president of MBBC, as the able speaker.
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Adeline Severight was baptized at the Hudson Bay church on December 22. She is seen here with Frank Braun of Kamsack (left) and Pastor John Kornelsen (right). BAPTISMAL SERVICE HELD
Hudson Bay, Sask.: December 22, 1985 was a happy occasion in our church when Adeline Severight was baptized upon confes sion of her faith. We were thrilled to hear her testimony of how she came to know the Lord and left a life of sin and frustrations. It was also a pleasure to welcome the group from Badgerville, Sask., among whom was one of Adeline’s sisters. They came to share with us in the blessings. Also Adeline’s son, Don, who is a quadraplegic, was able to be there. Rev. Frank Braun of Kamsack gave the morning message on “The Meaning of Baptism.” Lunch was served to the group after the service. That same evening was our annual Sun day school Christmas program, consisting of a presentation from each class, interspersed with solos and musical items. Our annual Family Christmas Banquet was again followed by a very entertaining drama put on by the youth group. After the program the pastor and his wife were presented with a beautiful kerosene Alladin lamp. Sunday, January 26, we were privileged to have Sheldon Giesbrecht and his wife Lin da of Kelvington, Sask, in our evening ser vice. He gave an inspiring meditation on “Making Changes in 'Your Spiritual Life,” tak ing the life of Joseph as an example. This was followed by a time of sharing and a commu nion service. Following is the testimony of Adeline Severight: God does exist! He’s for real! 1 didn’t know who He was. In other words, God was just another word to me, until one day I got into trouble with the law, and this is where I thought of the Lord Jesus Christ. I had a drinking problem which lasted for quite a few years. I asked Him to get me out of this mess. “1 won’t touch a drop of booze if you get me out of this,” I prayed. He answered my prayer in the cell, but, of course, I drank again, fooled around, committed adultery, and was involved in other bad things. My neighbour is a Christian and 1 used to
watch her and her husband. They really were happy and lived a good life. 1 wanted to live a good life like that. One day she asked me to go to church with her. 1 went and started learning about the Lord and reading the Bi ble. I couldn’t understand it right away but this is where 1 met nice people who helped me study the word of God. I was a very lonesome person before becoming a Christian. 1 was full of hate, but today 1 am a different person. 1 was born again on January 12, 1985. 1 quit drinking October 20, 1984.1 used to go to AA meetings and then to one church but I didn’t make any progress. 1 started com ing to this church with Mrs. Meyers and have been coming ever since. And I praise the Lord for what He has done for me. 1 think different ly now; I don’t hate anybody, and 1 am not lonely anymore. Before I knew the Lord my life was a mess; He changed me completely. He took away all my desire for cigarettes and alcohol. There’s a lot more to learn about Him. I was born and raised near Kamsack on the Cote Indian Reserve. 1 had a rough life dur ing my growing up years. But by the grace of God I’m still here today. I know God has forgiven me the sins I have committed. I also thank Him for the children He sent me. I am glad Jesus died for us. May God do for you what He has done for me. ATTENDANCE INCREASING Brandon, Man.: It is one year ago that Peter Friesen visited Brandon once a week to make initial contacts and attempt to start a small group Bible study. Since then God has chosen to bless this work and cause its increase. Our regular attendance of between twenty and thirty people grew to be too much for Pastor Dave and Audrey’s living room, so on December 15 we held our first service in the Elk’s Hall. This was an exciting move since it was caused by growth. Members of our group are also involved in three to five small group Bible studies, depending on the week, in various homes. This is where the real heart THE MESSENGER
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throb of our ministry lies. In the new year, on January 12, we had a special Missions Day, with Jon Bonk challenging us with two messages. Dave Swinney and Gari Brandt, our two lay ministers, started off our study on Romans with two Sunday morning messages, while Pastor Dave has been busy preparing for our first Sunday school on January 19. We have two classes, an adult class and a children’s class. On January 26 in the afternoon we used up some of our youthful energy by sliding down and walking back up Kirkcaldy Heights (North Hill). Although we are excited in our anticipation of our first biological growth we continue to need prayer as we seek to grow spiritually and minister to the needy people in our community.
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REPORT FROM SOUTH AFRICA PRESENTED
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MacGregor, Man.: A delicious supper was served by Mr. and Mrs. Jake Giesbrecht and Mr. and Mrs. Isaac Quiring to the couples and guests present at our annual Christmas ban quet on December 10. Mr. and Mrs. Rueben Friesen, missionaries to Mali with GMU, challenged us via reports and slides to in fluence our children to become missionaries. It is said that more than half of all missionaries arc over the age of fifty. On December 22 it was good to sec many families, as well as the students attending col leges and Bible schools, come to visit their “home” church this Christmas season. The young people presented a musical drama that evening, “The New Christmas Covenant,” directed by Karen Sawatzky. Let us, the church, go and tell the message of the gospel. Jesus was born, died and rose again, obtain ing salvation for us. This Christmas the Sunday school took on a project which was well received. They bought Christian children's books for the Children's Aid Christmas hampers. Monday, December 23, found the church suitably decorated for the Sunday school children to present the fortieth annual Christmas program. The musical, directed by Elaine Giesbrecht, told how God kept His pro mise in sending Jesus. Open your heart, receive the love God has for you, was the message coming through song and recitation. The year 1985 came to a close with a wellattended sharing and communion service. Later the young people went tobagganing while others stayed for fellowship and lunch. Sunday, January 5, Joe and Olga Reimer, missionaries to South Africa, presented their involvement with TEAM. They shared ex periences via report, slides and a most infor mative time of questions and answers. Mr. Reimer presented their work in Zimbabwe, Rhodesia, and recently, in Cape Town, as well as challenging the congregation from the Word of God: 1) God has need of you, 2) God has a claim on your life. 3) We should give ourselves to God.
FEBRUARY 7, 1986
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u Baptism and membership reception at the La Crete church. Back (left to right): Pastor Charles Koop, George Boelig, Menno Hamm. Front: Rachel Harder, Betty Goertzen, Margaret and Isaac Dyck. NEW MEMBERS ACCEPTED
La Crete, Alta.: Greetings from La Crete and best wishes to all of you for 1986! It's always a joy to see people commit their lives to Jesus Christ and seek to serve him. On November 10 Rachel Harder and Betty Goertzen were baptized and received into membership. Transferring their membership were Isaac A. and Margaret Dyck and George Boelig. A communion service was held that afternoon. followed by lunch downstairs. Once again all Sunday school classes took part in the Christmas program held December 22 at 7 p.m. Each class had something to share of the wonderful story of Christ's birth and what it means to us today. “If Christ had not come we would be lost; now we can have peace and joy in our hearts" There was some singing by the whole group together, and the platform was filled. The children all did their parts very well, even though some of them were still suffering from the flu. We were thankful for the good weather we enjoyed during the holidays, especially for those who were travelling. We were happy for all who were able to come home and spend Christmas with families and friends and join us in our service on Christmas morning. At the same time we praise the Lord for those, like Arlyn Enns, who were willing to give this up and stay with the people God has called them to. Gerald Hamm brought the message on Christmas morning. He is presently assis tant pastor at the Evangelical Free Church in Prince George, B.C. We thank God for these young men and pray that God will continue to bless their work. Our annual New 'Year's Eve service started with a voluntary program at 7:30, which in cluded singing, readings, object lessons and quizzes. After that those who wanted to stay went downstairs for lunch, visiting and play ing games. At 11:30 we gathered upstairs once more for a time of sharing and praying
into the new year, thankful for God's leading in the past year and looking forward with hope for the new year. BLESSINGS AND GROWTH EXPERIENCED
Saskatoon, Sask.; Hello to all our brothers and sisters in Christ! We trust that the Lord is working in all of your lives. It has been a great encouragement to hear from many of you. We have also received blessings from the various visitors who have come to Saskatoon. We reflect at this time on the changes and growth that God has brought to us. We held our first Christmas program on December 16 and it was great to watch children and adults alike celebrate Jesus' birth. Pastor Peter Friesen spoke on “Light, Life, Love and Liv ing” - the essence of the Christmas spirit. We look forward to many more Christmas pro grams, the Lord willing. The Peter Friesen family has been a welcome addition to our congregation. It is a real blessing to have Peter lead the church, while still having our former pastor. Dave Dueck, with us. Dave is devoting himself to his calling in the prison ministry. He has become the pastor for the Saskatoon Correc tional Centre and the Lord has worked powerfully through him. Many have accepted Christ and a regular Bible study is being held in the Centre. Peter Friesen has been with us for seven months now. The church has grown spiritually under his encouragement and the result of this has been an increase in the number of peo ple at the Sunday morning services. We pray that God will revive us continually and it is our desire that the congregation will grow as the Spirit grows in us. We praise God for salvation through Jesus. May He bless each one richly.
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NCEM MISSIONARIES REPORT Rosenort, Man.: Christmas has come and gone and already the new year is a month old. How time flies! Our Sunday school Christmas program featured the younger set, and could they ever sing! The “Joyful Melodies,” under the direction of Mrs. Elvira Dueck, really shone. The senior choir under Lome Kornelsen also sang to God’s glory in the traditional Christmas Eve cantata. Sister Alvira Friesen, missionary to Panama, is back in our midst since December 27. Welcome home! As the old year was almost done, we celebrated the Lord’s Supper, remembering His death on our behalf. Three people had been asked to share what communion meant to them personally. Each was unique, but all were similar. The College and Career and Young Peo ple’s groups held a watchnight service, with testimonies and singing. Our hearts are grateful to God for His leading in 1985, and we know we can trust the future to Him as well. On January 5 we heard Sister Lois Dueck share how she had found peace and fulfill ment after years of discouragement and depression. She is now a soldier in the Salva tion Army in St. John’s, Newfoundland, and her work is largely counselling women and girls with emotional problems. Mrs. John B. Thiessen celebrated her 96th birthday on January 11. She is the oldest member of our congregation, and still shows a keen interest in the community around her. Mrs. Werner Kornelson has been hospitaliz ed twice recently because of strokes. Mrs. An nie Dueck, who lives near her children, Henry K. Duecks, was also in the hospital because of the flu and respiratory difficulties. Brother Abe Bartel is scheduled to have major surgery at Victoria Hospital this week. His trust in God is precious to see. Dennis and Amanda Anderson, who serve under Northern Canada Evangelical Mission at The Pas, reported at our “Family Night” on their work among the Indians and Metis. It is sometimes frustrating, but in the long run, rewarding, as souls do get saved. A new project for our church family is scrip ture memorization. A volunteer from each of three different age groups recited John 1:1-5 at our morning worship service on January 26.
“YOUR CHURCH CAN GROW” SERIES WELL ATTENDED
Pleasant Valley, Man.: We had our first wor ship service in the new church building on November 16. Pastor Frank Friesen summ ed up all our deep feelings by preaching on praise and gratitude to our Lord, not only for allowing us such spaciousness in which to worship Him, but for the safety of workers during construction. We are truly blessed.
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November 29 started our series on “Your Church Can Grow” with Ed Friesen. The five sessions were well attended. Get well wishes go out to Mrs. Elsie Siemens who has had medical problems all fall. She is beginning to attend services as strength permits. May the Lord grant you full recovery. C.U. Kornelsens arrived home from their trip to Paraguay at the same time as Ernie and Mary Anne Loewen with their family. The Ladies’ Fellowship had seen to stocking Er nie and Mary Anne’s shelves with groceries. They’re living in their former residence. Two other missionary families came home for Christmas - Dave Eidses from Mexico and Ed and Joy Loewen with their children from Pakistan. Mrs. Elizabeth Reimer celebrated her 80th birthday with an open house hosted by her children. Many friends came out to wish her many more years, especially now that she’s been recovering so well from her health pro blems. The Lord bless you. Levi and Rosaline Rempel became first time grandparents when their children Rey and Cindy Loewen presented them with Chad Steven on December 20. A College and Career group was formed this fall and has been very active, with regular Bible studies, social and recreational events. Together with the young people’s group they presented their candlelight Christmas program on the evening of December 24. Carolling followed at 10 p.m. December 31 saw these same groups hold a watchnight service after the whole congregation had shared in the Lord’s Supper. The Sunday school program on December 27 was well attended. On December 25 Chuck Friesen, who had recently come home from Trinity Western College in B.C., con ducted the opening for the morning service. The mixed and men’s choirs, also formed late ly, brought many numbers in song. The four EMC churches combined for the December 26 worship service, this year hosted by the Rosenort EMC. John L. Rempels celebrated Christmas with their children. Bob and Millie Elliott, living in Florida. Reg and Kim Rempel joined them from Tennessee, USA and Pam came from BBC for the trip. Christmas is over, students are back in schools and colleges, as is the norm, but some big changes took place first. We had three engagements in our church families, all of the weddings to take place within the next half year or so. Congratulations to Audrey Reimer and Daryl Peters, Mark Friesen and Heidi Penner, and Brent Rempel and Emily Petrillo.
Births REIMER - to Gerald and Lori Reimer of Steinbach, Man., a daughter, Leah Joy, on December 11, 1985.
PRETEAU ■ to Marc and Lena Preteau (Pansy Chapel), a son, Jason Peter, on December 4, 1985. LEROY ■ to Todd and Mary Ann Leroy (Pansy Chapel), a son, Cody Todd, on October 16, 1985.
THIESSEN - to Rod and Fern Thiessen of Cromer, Man.. a daughter. Charity RaeAnn, on December 10, 1985.
THIESSEN - to Eric and Michelle Thiessen of Cromer, Man., a son, Trevor Kenneth, on December 14. 1985 FEHR - to David and Betty Fehr of Swift Current, Sask., a daughter. Sharilyn Elizabeth, on January 10, 1986. to Jake and Agatha Friesen of FRIESEN MacGregor, Man,, a son. Derrick John, on January 15, 1986. REMPEL - to Les and Debbie Rempel of MacGregor, Man., a daughter, Jenna Lynn, on January 20, 1986. KROEKER - Garth and Betty Kroeker of Swan River, Man., a daughter, Sarah Elizabeth, on June 16, 1985. DYCK - to Jack and Winnie Dyck of Swan River, Man., a son, Christopher John, on October 10, 1985. SCALES - to Terry and Lorrel Scales of Swan River, a chosen son, Jonathan Earle, born October 4, 1984. KROEKER - to Tim and Cindy Kroeker of Saska toon, Sask,, a son, Christopher James, on November 9, 1985. FOTH - to Henry and Gloria Foth of Winnipeg. Man., a son. Richard Dion, on December 8, 1985. PLETT - to Menno and Lydia Plett of Swan River, Man., a son, Paul Robert, on August 23, 1985. REIMER — to Larry and Jenny Reimer of Ridgewood, Man., a son, Benjamin Wade, on August 29, 1985. WARKENTIN - to Ron and Lucille Warkentin of Ridgewood, Man., a daughter Ronae Marie, on Oc tober 17, 1985. McKENZIE - to Cameron and Irma McKenzie of Ridgewood, Man., a son, Stephen Andrew, on September 27, 1985. PLETT - to Paul and Esther Plett of Steinbach, Man., a daughter, Tracy Lynne, on July 30, 1985. BARKMAN - to Arley and Linda Barkman of Ridgewood, Man., a daughter, Tania Lin, on November 6, 1985. BARKMAN - to Gerald and Tina Barkman of Stein bach, Man., a daughter, Jody Caresse, on September 17, 1985. PLETT - to Erwin and Judy Plett of Steinbach, Man., a son, Kevin David, on December 20, 1985. BARKMAN - to Ken and Cheryl Barkman of Stein bach, Man,, a son, Brian Keith, on December 30, 1985. BRANDT - to Bernie and Audrey Brandt of Blumenort, Man., a son, Simon Constantine Isaac, on January 5, 1986. DUECK - to Robert and Judy Dueck of Steinbach, Man., a daughter, Jennifer Nicole, on January 20, 1986.
THE MESSENGER
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Weddings REIMER-KLASSEN: Clifford, son of Abe and Betty Reimer of Arborg, Man., was married on May 4. 1985 to Lucille, daughter of Abe and Helen Klassen of Morris, Man. TOEWS—REIMER: Roger, son of Mrs. Helen Toews of Blumenort, Man., and Marge, daughter of Dave and Helen Reimer of Blumenort, were mar ried on January 3, 1986 at the Blumenort E.M. Church. Fred Klassen of Blumenort officiated. The couple is making their home in Baker Lake. NWT.
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REIMER—PENNER: Murray, son of Mr. and Mrs. Dave Reimer of Ridgewood, Man.. was married on September 21, 1985 to Gwen, daughter of Mr. and Mrs. Gilmer Penner of Ridgewood. The wedding took place at the Ridgewood E.M. Church with Henry Kornelsen of Ridgewood officiating. The cou ple is residing in Ridgewood. BRAUN—FAST: Robert, son of Mr. and Mrs. William Braun of Grunthal, Man., and Viola, daughter of Mr. and Mrs. Wilbert Fast of Blumenort. Man., were married at the Blumenort E.M. Church on December 28, 1985, with Jake Froese of Ed monton, Alta, officiating. The couple is making their home in Edmonton.
Have you reserved these dates?
Third EMC Christian Writers’ Conference FEBRUARY 14, 15, 1986
Steinbach Bible College Friday, February 14, 7:00 p.m. Saturday, February 15, 9:00 a.m. and 1:00 p.m. (conference closing around 4:00 p.m.) All interested persons uzelcome!
Christian Writers’ Conference Box 1268 Steinbach, Man. ROA 2A0 Phone: (204) 326-6401
fSee January 24 Messenger for details.) FEBRUARY 7, 1986
Jacob J. Penner 1910-1985 “I consider that our present sufferings are not worth comparing with the glorii that will be reuealed in us. And we know that in all things God works for the good of those who loue him, who have been called according to his purpose" (Romans 8:18, 28). It has pleased our Lord to take our husband and father from our side to his eternal rest in heaven. After a lengthy stay in the hospital, Dad passed away at 12:35 a.m., December 9, 1985, at the age of 75 years. Dad was born on March 11, 1910 in Giroux to John and Sarah Penner. He receiv ed his education in Ridgewood. Throughout his life he maintained his interest in learning, especially in the area of geography, and showed this by encouraging his children to pursue careers in education. Dad accepted Jesus Christ as his personal Savior as a young man and was baptized at the age of twenty-one in the Blumenort Church. He received assurance of salvation shortly after this. Dad always showed a deep concern for the spiritual welfare of his family and was determined to set a spiritual exam ple in his daily walk. Even though Dad did not have a need to have attention focused on himself, he served in various capacities on the local school board, the church building committee and the church premises committee. On October 18, 1931 Dad married Mom. They took up residence in Ridgewood, buy ing his father’s farm. Mom and Dad enjoyed the labor of the farm, spending many hours working together. Mom would always know where to find Dad by listening for his voice singing a favorite song. They stayed on the farm until their retirement in 1975 when they moved to Steinbach. Dad enjoyed robust health during most of his life and earned a reputation of being a hard
worker. Then, approximately nine years ago, we first noticed that Dad had some difficulties in his motor control. Slowly, but progressively, he developed other difficulties. He was admitted to the Bethesda Hospital in 1981, suffering from pneumonia. After a short stay Dad was released and sometime after this he was diagnosed as having Alzheimer’s disease. This illness caused Dad much anxiety and concern. Never having been one to talk much, he became even quieter, showing an increased hesitation to join conversation. Then, on April 18, 1985, he entered Bethesda Hospital where he was to remain till his death. His gentle nature was evidenced at this time by his calm acceptance of his condition. Dad’s last days on earth were spent battling a high fever, which was not fully understood by the doctors, until he was peacefully received by his Maker. Dad was predeceased by his daughter Mary, his parents Mr and Mrs John R. Pen ner, his brothers Abram, John, Peter, Klaas, Isaac, and his sister Tina. He leaves to mourn his wife Annie (nee Unger); his children: Ellis and Nettie Penner (Blumenort), Ed and Iris Penner (Vancouver), John and Phyllis Penner (Steinbach), Ken and Mildred Toews (Steinbach), Abe and Lor na Penner (Steinbach), Bert and Dora Pen ner (Grunthal), Karen, Steinbach; nineteen grandchildren; his brothers: Cornie, Martin, Frank and Ben; his sisters: Gertrude Janzen, Margaret Reimer and Helen Thiessen; and numerous friends and relatives. The family would like to express sincere thanks for the many supportive prayers, the kindness expressed in visits, cards, flowers, other acts of sympathy, and especially to the doctors and nurses at the Bethesda Hospital for the tireless and understanding care given to Dad. We mourn, yet realize that Dad now fully understands the words of one of his favorite songs: How beautiful heaven must be. Sweet home of the happy and free. Fair haven of rest for the weary. How beautiful heaven must be.
The Family).
Christian Public School Teachers Conference February 22, 8:30-3:30 Winnipeg Bible College Theme: Belief at the Chalkboard Speaker; Dr. Daniel Klassen. Professor of Education. Lakehead University. Thunder Bay. Ont. Also Dr. Ronald Duhamel. Deputy Minister of Education of Manitoba, and workshops.
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From the Editor Frank H. Epp IN OUR JANUARY 24 Messenger we carried an item regarding an MCC Peace Section tribute to Frank Epp. Due to illness, Mr. Epp could not be present. We must now report that he has passed away (January 22, 1986). The death of Dr. Epp will doubtlessly leave a signifi cant void in the larger Mennonite community. In all he published twelve books and was chairperson of the MCC Peace Section, 1979-1985. My acquaintance with Frank Epp goes back many years when I was a correspondent with the Canadian Mennonite of which he was founding editor. He will be missed as an historian. In fact, just last spring he was in our office with regards to the third volume of the history of Mennonites in Canada, on which he was working. Our condolences to the bereaved family. D. S.
February EMC Ministerial Meeting THE EMC MINISTERIAL meeting is an institution of long standing. When churches were located mainly in southern Manitoba it was a relatively simple matter to have maybe up to six meetings per year. With the large expansion which we have witnessed in the last 35 years, though, it has been becoming less and less practical to hold these meetings so often. So at present there are on ly three scheduled ministerial meetings per year, February, May and October. According to our Constitution the purpose of the Ministerial Council is “to meet at regular times for spiritual fellowship, mutual sharing ... to strengthen the bond of unity within the Evangelical Mennonite Con ference ministerial and to give direction in theological issues and bring them to Conference Council for approval.” The 1986 ministerial meeting was held at our Mennaille (rural Riverton, Man.) church on February 1. The main issue of discussion centered around “Responding as a Church to the Issue of Divorce and Remarriage.” I will not comment on this part of the meeting here because a fuller report is to follow later. I suppose the mutual sharing part came out in the church reports as well as in one pastor’s account of his spiritual pilgrimage. The mutual sharing of pastors and others revealed that churches are active and concerned. A pastor has resign ed and a replacement is needed. Another reported that PAGE 16
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deacons and church board are engaged in visitation. Meetings coming up were announced. Friendship evangelism is bringing results. An encouraging report was heard from a prison chaplain. An excommunication. Sickness - two deacons are on the sick list. Two churches are now in their new building. One church got media coverage for a church event. I wonder if at the end some wouldn’t have said that church reports and fellowship were at least on par with discussion of theological issues at ministerial meetings. I believe we could do with much more mutual sharing and fellowship. These things gender encouragement and build up. It’s not that the other doesn’t but often it is a much slower process. However, since ministerial meetings have become fairly local affairs, maybe we should actively be on the lookout for alternatives. It this is a growing pain, thank God for it. And it is not that there are not alternatives. In fact, with the establishing of Regions in the EMC this is in part already being done by way of Regional conventions and ministerial meetings. All Regions except one have their own Regional ministerial meetings. Another good alternative is moving annual conventions to different areas so that more people can participate. I understand that this is already in the works. I believe it is important that we have this kind of solidarity to continue to carry out and expand the man date of the church. D. S.
Law and Grace A brief item in the Sunday edition of the Winnipeg Free Press of September 22 had a provincial court judge remarking that it seemed odd that “a person could admit to committing a crime and then get off without a criminal conviction.” This is what was reported to have happened to a man pleading guilty to theft yet receiving an absolute discharge. Reportedly the judge is also to have remarked, “A lot of people have a lot of difficulty understanding it, in cluding myself - but that’s the law.” To the sinner saved by grace this is nothing new. Ab solute discharges for sin are offered to all who will come to God by Jesus Christ. However, unlike the above, where no penalty was required, sin has a penalty — death (Romans 6:23). But Christ offers to bear our penalty and we get an absolute discharge (I Peter 2:24). That’s grace. THE MESSENGER