The Messenger January 27, 1984

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The Contemporary Mennonite Family

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EVANGELICAL MENNONITE CONFERENCE

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VOL. 22 NO. 2

JAN. 27/84

Maintaining healthy family life in the midst of the changing scenes of modern society is for the Mennonite family both a risk and a challenge.

The Contemporary Mennonite Family The Risk and the Challenge

By Maurice Martin No More Secrets IN OUR traditional rural Mennonite enclaves sociologists have in the past discovered what they were looking for — an island of contentment and fami­ ly stability in the midst of the stormy seas of our changing and hurting society. Gemeinde they called it, thus drawing into sociological jargon a term out of our best theological tradi­ tion of peoplehood. In recent years, however, the euphoria has worn off and sociologists, both Mennonite and nonMennonite, are ready to take a more realistic look. They have discovered that the rural traditional Mennonite family may not be as healthy as was once thought. Nor is it quite as tradi­ tional. Indeed, even if one wished to extol the virtues of rural family life, the fact is that half of Canadian Men­ nonites and one third of North American Mennonites are now urban. This must surely radically alter our

The rural traditional Men­ nonite family may not be as healthy as was once thought. perceptions and experience of family life, and our description of “a happy, healthy family.” More on this later. Sociologists can perhaps best measure indicators of stability or change. But we may need to turn to the clinical counsellor for indicators of health and happiness in Mennonite family life. Abe Schmidt comments: “When marriage problems occur, they look alike, no matter whether Mennonite, Lutheran or pagan! All of the issues found in society generally are found also in Mennonite homes and mar­ riages — including homosexuali­ ty, incest, etc. They are just a PAGE 2

bit more hidden because of the strong religious sanctions which prevail.” John Drescher adds: “Family and marriage problems in the Mennonite Church are of epidemic proportions, and re­ quire an appropriate response.” The point of this exercise is not to be alarmist, but to be realistic in our assessment. Only then can we build for the future. Many Mennonites are coming to grips in a firsthand way with the reality of marriage breakdown in their own extended or immediate family. And as was sharply focused at Bethlehem — yes, there are gay people in our denomination. When the issues come closer to home, we can no longer pretend they do not exist. When there are no more secrets, we are prodded to rethink our attitudes and beliefs as they affect Mennonite family life. The Risk Maintaining healthy family life in the midst of the changing scenes of modern society is for the Mennonite family both a risk and a challenge. We shall present both aspects.

Signs of Crisis: Drescher’s impres­ sion is that marriage and family breakup is of “epidemic proportions” among Mennonites. What are some of the facts? J.H. Kauffman’s 1956 thesis study of 149 Mennonite families in three states (Ohio, Indiana, Illinois) showed that less than 2% of marriages broke up in that group. In 1979 he did a follow up study of 456 children from that group, constituting the second generation of marriages. Over-all, 11% of those marriages ended in divorce. Of those who remained Men­ nonite altogether, 7% were divorced, but of those who had no church membership at all, 39% were divorc­ ed (identical to the U.S. national average).

The Harder-Kauffman study, “Anabaptists - 450 years later,” in­ dicated that marriage breakup among Mennonites was 1% and rising. In a denomination which holds a high view of stable family life and the permanence of marriage, these trends are significant enough to cause con­ cern. In a recent lecture, Drescher asked: “How little effect does our church have on modern family life?” When I posed this question to Abe Schmidt he replied: “Among Mennonites there is less emphasis on keeping the rela­ tionship alive. Marriage is seen

Congregations should devote one month a year to preaching and teaching family life concerns. —John Drescher as static — there is so much that is ‘given,’ the religious package, the common background, etc., that being Mennonite carries with it. We have the same needs for intimacy, caring and growth as the rest of society, but we neglect these and work at it less. Church life is not growthoriented. Our emphasis on ‘the historic faith’ is fixed, not evolv­ ing. Authority structures tend to negate feelings — and Men­ nonite families tend not to know how to deal with feelings.” Drescher suggests that our minimum response as congregations must be to devote one month each year to preaching and teaching on family life concerns. In his congrega­ tion he assembles a “Family Life Packet” for each family in the con­ gregation, covering 30 different topics. We need to offer marriage preparaTHE MESSENGER

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tion courses for those contemplating marriage, and marriage enrichment retreats for those who are married. In short, we need to embark on a pro­ gram of “Preventative Family Life Care” in the congregation.

Signs of Change: Schmidt’s com­ ments notwithstanding, Mennonite family life is changing, by design or by default. Kauffman comments: “Changes in Mennonite family patterns seem to reflect the changes occuring among American families in general. These result from the processes of urbanization, democratization, and individualism. Perhaps change among Mennonites is somewhat less than for the average Americans.” Some changes are regarded as beneficial to famlies. We generally ex­ perience greater physical health. We have more money, therefore also more economic security for the aged. We have more leisure time for the family. And husbands and wives share more equally in decision­ making. Some changes are generally regard­ ed as detrimental to families. High on that list is the increased rate of marital breakup. There is concern about the weakening of the kinship group, caus­ ed in part by more residence mobility, in part by urbanization, and possibly also by increased individualism. With this comes a weakening of tradition as a way to regulate individual behaviour. And that results in the in­ creased “generation gap.” Then there is a constellation of fac­ tors around employment patterns. Both parents are absent more from the home. Family members spend less time together. There is less opportuni­ ty for children to have a work appren­ ticeship in the home. And there is less place for the aged in homes of their children. Opinion differs regarding whether some changes are beneficial or detrimental. Is it necessarily good that we have smaller families? Or is that a sign of increasing selfishness and in­ dividualism? Likewise, however valid the concern is for more overlapping roles of husbands and wives, there are those who fear this may create sexual identity confusion. Increased individuality was a much needed cor­ rective of the entrenched group and JANUARY 27, 1984

Mennonites have become increasingly affluent and acculturated in lifestyle. If this is the kind of Mennonite family we wish to preserve, heaven help us. role identity. However, individualism can also go to pot, creating lack of responsibility, says Driedger. Certainly as Mennonites have become less Gemeinde oriented, there has been increased family contact with the wider world. This has resulted in a high incidence of intermarriage. There is some ambivalence about this trend, says Driedger. On the whole our church has gained more members than it has lost through intermarriage. There is ambivalence also about ur­ banization. Our rural stable society helps us retain a clear sense of identi­ ty. But it may create a lack of social skills and even lack of social con­ science which will undermine our evangelism. As is often said in jest; “There is too much salt piled up all in one place for us to be the salt of the earth and do any good!” Finally, our recent resurgence of Anabaptist theology has played down the sacramental aspects of marriage, in favour of relationalism. What have we lost in the processs of unhooking ourselves from the sacramental view­ point? Is there any link between that and the fact that we experience everything from total marital fidelity to pre-marital sex and ‘shacking up’? These and other changes which we have identified need a much more thorough analysis than an article of this scope can provide.

Signs of Wellness: There are also many encouraging signs. Juvenile delinquency rates are so low among Mennonites that they are barely recorded. We have very few social problems — our money helps us out! The kinship group is still important to us, evidenced in family reunions, Christmas gatherings, and the impor­ tance of the gathered community in times of stress and celebration, (e.g., funerals and weddings). From the counsellor’s point of view, Schmidt comments that there is a resurgent interest and search for new

awareness regarding feelings, relation­ ships, etc. This is indicated by the de­ mand for workshops led by the clinically-trained person who has become “a prophet to dispense a new wisdom for the Christian life!”

The Challenge The question has been implicitly raised: “Will the Mennonite family survive?” Perhaps the question needs to be rephrased; “Should the Men­ nonite family survive ... in its pre­ sent form?” Certainly not if our families look like the families of modern society. Someone has sug­ gested that we have become a “child­ hating” society, evidenced not only by child abuse but also by the various ways in which we subtly suggest that children are more of a nuisance than an asset in our greater goals for per­ sonal fulfillment. If this is the model of family life we wish to preserve, it needs a radical reshaping! Mennonites have become increasingly affluent and acculturated in lifestyle. If this is the kind of Mennonite family we wish to preserve, heaven help us! Kauffman points out that all the sociological evidence suggests Men­ nonites are best adapted for country life. He does not say that we should avoid the city. But we must be clear about our mission when we go there. We dare not be merely concerned with self-preservation. The new sociological analysis sug­ gests that we can create a new kind of community, a more open social network rather than the old tight-knit and largely ingrown Gemeinde. In Biblical terms this means that we can “enlarge the place of (our) tent ...” (Is. 54;2). It means also that we “seek the shalom of the city ... for in its shalom you will find your shalom” (Jer. 29:7). Thus we link with others to embrace them in our enlarged sense of community. Thus we become “fishers of men” with a net which we spread wide to gently draw others into the Kingdom. For the modern Mennonite family, there is an increased risk in urban liv­ ing. There is the risk of losing ourselves, and our Mennonite (ethnic) identity. But there is also the oppor­ tunity to be more Anabaptist and evangelical in the best sense of the word. They were not afraid to take new risks for the sake of the Gospel. Are we? ■ PAGE 3

Straight Talk (First in a series of three)

Sport By Dennis Hiebert

The Problem of Competition MOST CHRISTIANS in sport struggle with their com­ petitiveness. But no one talks much about it. There are no ap­ parent handles. There is no one to understand. It is like suffer­ ing from a yet-to-be-determined disease. The magnitude of the dilemma is obviously beyond sport alone. Competition pervades every facet of our society from politics to economics to education to courtship. But while we are somehow more prepared to suffer the discomforts of competition in the “serious” affairs of life, we have higher expectations of our recrea­ tion. We want it to be pure and innocent, and when it is not, we get caught with our guard down and all too often lose con­ trol. Sport, it seems, flaunts a more dramatized and frivolous com­ petitiveness, and thereby draws our ready indignation. But we are not really ready. We may righteously abhor the excesses and abuses of competition, as do all humanitarians, but we have no theology of competition. Some have naively appealed to the apostle Paul’s athletic im­ agery as biblical for the competitiveness of sport. The disciplined striving of structured sport may be a tidy metaphor of the Chris­ tian life, but it in no way endorses competition as we understand it. Competition is two parties struggling for a goal that only one can achieve. As such, it involves negative interdependence, relative achievement, and limited, mutually exclusive rewards. Parallel action, on the other hand, which is surely Paul’s model of the Christian life, does not ultimately depend either positively or negatively on the other, strives separately for achievement against absolute standards, and offers unlimited rewards. It is doubtful that his admonition to “Run in such a way that you may win” (1 Cor. 9:24), implies that one Christian’s success re­ quires another’s failure. He was not talking about competition. In want of explicit scriptural teaching, Christians have resolv­ ed the problem of competition in sport in four identifiable ways: 1. Some have disapproved of competition as being un­ Christian, in large part by extension of the peace, unity, and reconciliation principles. They view competition as inherently

Contributors: Maurice Martin is a pastor and author who resides in Chesley, Ontario. For this assign­ ment he interviewed Abe Schmidt (Mennonite counsellor), John Drescher (pastor and writer on family life), and two Mennonite sociologists, Leo Driedger (U. of Manitoba) and J. Howard Kauffman (Goshen College). Ron Plett (page 11) is chairman of the EMC Youth Committee. Elmer and Tina Barkman (Blumenort) are serving under New Tribes Mission in Venezuela where they are dorm parents and coordinators of the Tama Tama school base.

reprehensible in that it provokes one another to wrath instead of building up, it encourages a comparative pride-dominated mind-set, it actually undermines motivation because of fear of failure, and it results in restricted participation and development. 2. Some Christians have endorsed competition as wholesome, in large part by depicting the Christian life as the ultimate com­ petition with our adversary the devil. They view competition as inherently virtuous in that it enhances motivation necessary for excellence. And the resultant maximizing of God-given talents is said to glorify God. 3. Perhaps the most common method used by Christians in coping with competition is to redefine it, that is, to avoid it. The win ethic of competition is subtly converted into the try ethic of achievement orientation. The objective evaluation of performance is ignored in favor of the subjective evaluation of effort. As long as one tries his hardest and does his best, he is successful, and is not accountable for other consequences of his actions. 4. Perhaps the most satisfying method used by Christians in coping with competition is to transcend it, that is, to temper its effect. Competition is here seen as morally neutral, and the out­ come of the game as incidental to the process. After all, sport remains play for all but professional athletes. We need not apologize for either winning or losing a game, but we ought not to care any more than God does, lest we be idolatrous. That both opponents have agreed to strive to win is, along with many other ingredients, much more significant than that one actually does. It has been said that competition is like salt. It adds zest to sport and to life itself, but when the seasoning is mistaken for the substance, only sickness follows. Christians cannot effectively avoid all competition, they ought not to be oblivious to its dangers, and no pretense will eradicate it. Only the truly secure in Christ can celebrate in sport, free from the snares of its competitiveness.

Dennis Hiebert holds the Master of Human Kinetics from the Uniuersity of Windsor, and is Associate Professor of Physical Education at Winnipeg Bible College. He Hues in Kleefeld and is a member of the Emmanuel Free Church in Steinbach. Straight Talk is sponsored by the EMC Social Concerns Committee.

Post-Secondary Student Meeting Date: February 22, 1984 Time: 3:00 p.m. Place: University Center Room 529-31

Theme: “Medical Missions” will be discussed by a panel: Harold Fast, M.D.; Doris Friesen, R.N.; Edna Penner, R.N.

THE MESSENGER is published every other week by The Evangelical Mennonite Conference, Board of Education and Publication, Box 1268, Stein­ bach, Manitoba, ROA 2A0. Second Class Mail; Registration Number 0591. Undeliverable copies, change of address and new subscriptions should be mailed to the above address.

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THE MESSENGER

Mission Grams

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Responding to Therapy

Mrs. Doug (Sandra) Docrksen has been transferred to the Mayo Clinic in Rochester, Minn, where they have better equipment to test her condition. Sandra is responding to therapy so that she can now move her head and mouth. They have also provided a chart whereby she is able to communicate.

Prison Ministry Dick Friesen, prison chaplain, uses Bible correspondence courses in his ministry. Here is a testimony of one of the inmates involved in one of these courses: “A Bible course makes me feel very conscious of and sorry for the crimes that I've committed against humanity. But it also gives me a sense of trust and a hope for freedom, in more ways than one. J feel that I am part of a fellowship which concerns itself with love. Real living!” Vincent Brown

Alvira Friesen, Rosenort EMC, has return­ ed to Panama lor another term of service with GMU.

El Paso, Texas Approximately 100 people attended the Christmas program presented on December 18. A potluck supper was served. Edmar has started young people’s meetings and had ten in attendance at the first meeting. A committee was elected. A Good News Club was started at the Hernandez home with Gabriela as teacher in training. Twelve interested children attended the first class. Jerry Fast had three weeks of convalescing at home. He returned to Canada with Lester and Yolanda Kroeker who came to spend Christmas with their parents. Jake and Bertha Kroeker.

Mexico Dora Friesen writes, “During the past four-month period Gloria and 1 have loaned more than 146 lending library books in ten villages. This is a modest number, because often family and friends of the person who borrows the book read the book as well. In Soto Maynez the people come to our house for books. In the other villages we usually take the books when doing visitation. Saskatoon Dave Dueck reports of a Bible study that has developed in his prison chaplaincy work. Up to sixteen young people meet every Monday at an inmate’s wife’s apartment. Some of these have started attending the EMC church in Saskatoon. Kamsack Jack and Brenda Cosens report: The film “Apache Fire” has been shown at numerous places and is much appreciated by the native people. Jack says the responses of the churches to supplying used clothing has been ex­ cellent. In fact, it has been so overwhelming that they had to call a stop to it for awhile because their room for storage ran out. The drop-in center is presently paying for itself in as far as building rent and utilities go. Counselling opportunities are also slowly increasing.

Verna Doerksen, Blumenort EMC, has returned to Peru for another term of service with Wycliffe Bible Translators.

Paraguay Abe Giesbrecht reports that the film showings in Caaguazu and other areas are usually well attended and are producing positive results. The Giesbrechts are happy and encouraged in the ministry.

COVER: Roadside parks can also be lovely in winter in Manitoba as they lie under a blanket of snow. This one may be seen in the Sandilands Forest Reserve on Provincial Road **210. By the editor.

Missions JANUARY 27, 1984

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Messenger News These, along with numerous other questions, were the focal points of Aberdeen’s “Our Church Can Grow” study weekend. Edwin Friesen, EMC Conference Pastor, graciously obliged us by leading the seminar as well as by supplying the materials and study guides which he had compiled. Attendance was excellent for all sessions, which com­ menced on Friday, January 13, and conclud­ ed on Saturday, the 14th. Each session allow­ ed for active participation in discussion groups led by Anne Friesen, Jim Lapp, Tom Braun, Arnold Thiessen, Tina Doerksen and Ray Friesen, Session one focussed on our church goals, our self-image, strengths, and ministry abili­ ty, “Individual efforts pull the church in many different directions, making the overall pro­ gress difficult, if not impossible. When energies are harnessed by unified goals, the Jerry and Phyllis Plett were installed on church moves forward.” December 11 as the pastor couple at the The second session dealt with our com­ Arden church. munity, its needs and areas of potential ministry. Thirdly, we analyzed how well our PASTORAL COUPLE INSTALLED new people are being integrated into our church, realizing that growth “costs” in terms Arden, Man.: On December Ila very of change and adjustment. Session four special service was held at our church. It was grappled with our future. Our attention shifted the first time that we witnessed such an event. from what we are presently to what we should Jerry and Phyllis Plett were installed as the be. This is where we sought to synthesize our pastoral couple of our church. The guest discoveries of the previous sessions, and from speaker for the occasion was Phyllis’ father. these to formulate church goals for the next Rev. Henry Kornelsen. He challenged Jerry five years with suggestions on how to imple­ and Phyllis to aim at establishing a well- ment them. The weekend was topped with a very balanced church. The members promised to support them in prayer, cooperation, unity special report by Peter and Leona Penner, and love. The Living Letters Quartet provid­ who are MCC workers in Swaziland. They led us in Sunday morning worship and shared ed the special music for the afternoon. The Sunday school Christmas program on with us the story of Mozambique - a story of December 18 was a blessing to all who attend­ drought and war - not easy to share amongst ed. This year we had two plays. The junior all the festivities and celebrations of a Cana­ class demonstrated that the best gifts are love dian Christmas. Yet Peter, in his message, and obedience. The adults’ and young peo­ again directed our eyes to Mozambique, poin­ ple’s play showed that it is “More Blessed to ting out that to stop talking about the situa­ Give.” The younger children enjoyed reciting tion there, to despair, to just sit and weep, their verses and singing new songs. During would be like the servant in the parable of refreshments we enjoyed visiting with new Luke 19 who did nothing about his money. people who came from as close as Arden and He asked of us, “What is justice?” Is it when from as far as B.C. On December 25 we also people in one part of the world are starving, while people in another part of the world are had visitors from Montana and Ontario. The old year ended with a voluntary pro­ paying to lose weight? He spoke of the power gram, with the exception of Pastor Jerry’s of the Holy Spirit being our hope, who will devotional, which was requested. The new bless even the smallest efforts on our part to year was begun with a communion and foot­ feed the hungry and clothe the naked. During the Sunday school hour, the Pen­ washing service. We send our best wishes for the coming ners presented some slides of their work and year to each one of you! God bless you! answered many of our questions. We celebrated together with a potluck lunch after OUR CHURCH CAN GROW church. I’m sure after that gripping report none of us was even tempted to overindulge, Aberdeen (Winnipeg): What does God ex­ although the food was plentiful and scrump­ pect of the Aberdeen church? Who are we, tious. We rejoice and thank God for this why are we here, and where are we going? strenuous but rewarding weekend.

Si

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Left to right: John and Erna Dyck, Gladys and Milton Fast.

NEW BEGINNINGS Steinbach EFC: “ ‘There was a man sent from God, and his name was’ . . . Milton Fast.” That was how, back in October ’83. Conference Pastor Ed Friesen announced the result of the casting of lots to determine whom the Lord had called to be our next pastor. Sunday evening. January 8, we gathered to confirm that call and install Milton and Gladys Fast in this new position. Our outgo­ ing pastor, John Dyck, opened the service by reading Romans 12. calling the church to work together in harmony and to serve one another. Conference Pastor Ed Friesen challenged the Fasts and the congregation out of II Timothy 4:1-5. “The service we perform is done in God’s sight ... we will be judged on our faithfulness . . . Minister to people, preach the Word (not human knowledge), anticipate opportunities . . . Keep your head! . . . put your mind and heart together . . .” were a few of the thoughts presented. The men’s choir served with heart-stirring music; “Beside the Still Waters of Peace” and “Go carry thy burden to Jesus and lay down thy load at His feet ...” Following the charge to and responses by Milton and Gladys and the congregation, representatives from the Conference, our ministerial and our congregation joined hands around our new pastor couple and prayed for God’s guidance and blessing on them. The warm fellowship continued downstairs over delicious pie and coffee, when many members greeted the Fasts, expressing love and affirmation. The next evening Gladys spoke to our Ladies’ Fellowship about her spiritual pilgrimage, highlighting their various “new beginnings” in a most interesting presentation. We also appreciate the faithful and loving service of John and Erna Dyck and pray God’s guidance for them as they also go on to a “new beginning” in His vineyard.

THE MESSENGER

Left to right: Wendell Kroeker holding son Tyson, sons Daylen and Matthew, Rita Kroeker, Cindy Fast, Patrie, and Del Fast.

REFLECTIONS Riverton, Man.: Another year has come and gone and we praise God that we have been held in His care. 1983 was a year full of blessings: the arrival of Del and Cindy Fast, Abundant Springs Youth Conference in Regina, Interlake Youth Rally, Beaver Creek Bible Camp, DVBS, Dan Plett Youth Night, meetings with Dr. Archie Penner, the birth of three healthy babies, and a wedding. Christmas is a time of happiness as we remember the most beautiful gift ever given. As children are excited over gifts under the tree so should we be filled with praise and gratitude toward our everlasting Father who

loves us so much. Let us never stop praising Him. Christmas Day is the day we are remind­ ed of how we should feel the other 364 days of the year. New Year’s Eve was an evening of mixed emotions. The congregation gathered to wish Wendell Kroekers a bright future: they are now attending the Arborg church. We will miss their fellowship. We also officially welcomed Del and Cindy Fast by receiving them into our membership. We wish them all the best. We also welcomed the new year with choruses, sharing past highlights and New Year’s cookies.

PRAYING, FASTING, CHOOSING Crestview (Winnipeg): History was made chosen are Wilmer and Anne Kornelsen, for in Crestview as the people set aside Sunday. a four-year-term, and John and Lena Esau, January 15, for prayer and fasting. The day re-elected for another three-year term. We was completed with choosing two deacon thank Abe and Anne Goertzen for serving couples. At the end of the past year Pastor faithfully during the past three years. John Abe Neufeld began to prepare the congrega­ and Lena Esau have served in this capacity tion for this day by suggesting that fasting and for the past thirteen years. prayer should precede the deacon elections. “If anyone serve me, he must continue to During the first few Sundays in January the follow me, and my servant also must go pastor encouraged the congregation with his wherever 1 go. If anyone serves me, my messages, “Moving Forward with the Lord,” Father will give him honour” (John 12:26, “Fasting Intensifies Prayer,” and finally, “The Williams). Making of a Man or Woman of God.” Pastor May the Lord bless the deacon couples as Neufeld urged the people to use the day of they and the people of Crestview together prayer and fasting 1) to determine God’s will seek to grow in the grace and in the love of in the matter of appointing deacon couples, Christ. 2) to determine God’s direction for Crestview, 3) to determine how lives can be cleansed and NEW YEAR’S EVE SERVICE lived for the glory of God. After the morning service, with these points Fisher Branch, Man.: We gathered for our of preparation in mind, the people divided in­ Christmas Sunday school concert on to smaller groups. It was in these small groups December 23. A first for us was to have our that God’s presence was evident as people own band performing. The Christmas story prayed, shared and read His Word. Love for was presented by the different classes. We each other grew as God shed His own love also enjoyed the informal fellowship and lunch so freely into each heart. in the lower auditorium. Following this session of prayer and wor­ At our New Year’s Eve service each family ship, the members gathered in the sanctuary shared an item of their choice. Later that same for the elections. The two couples who were evening the young people gathered for a

JANUARY 27, 1984

watchnight service. Danny Reimer attended the SBC Interses­ sion, January 2-6. On January 5 the prayer sisters, together with their husbands, gathered for an evening of sharing and games. Some of the men went to Hodgson Bible Chapel on January 14 to attend a men’s prayer breakfast there. Rev. P.K. Friesen served with the message at the morning service at the Riverton Chapel on January 8. Coming out to sing at our Sunday night ser­ vice (January 15) were Cliff and Pauline Loewen of Blumenort. Eldon Plett of Mennville showed slides of his summer service with MCC at Cat Lake, Ontario. Speaking at our morning service on December 11 was Rev. Dave Harms of Camp Arnes. Rev. Jake Kroeker of Mennville spoke at our worship service on January 8. CHRISTMAS IN RETROSPECT

Endeavour, Sask.: The beautiful message of Christmas love has endeared itself to young and old alike through the ages. How amaz­ ing that the story of God’s greatest gift to mankind never tires us or grows old! Each year its precious truths are presented in one form or another, and each year it touches us anew. On December 16 the children’s club and interested friends enjoyed an evening of pup­ petry, object lessons and various dramatiza­ tions done by Walter and Myrna Zinkiw, drawing our minds to the Christ child and His mission on earth. The Sunday school presented a lovely program on the 18th in the morning during our normal worship service. A special thanks is due to all those who faithfully spend time studying, praying and teaching our children, young people and adults. Our youth group embarked on a new ven­ ture this year. They invited the Hyas young people to a Chef’s Night. Our young chefs served a ham and perogy supper, with all the trimmings, and then spent the rest of the evening playing records and games. Thanks also to the mothers whose availability during the food preparation helped to make the sup­ per a success. On December 23 the young people presented a drama called “The Carpenter’s Christmas.” The drama involved a modernday family, Joseph and Mary, who were on a lengthy trip to Aunt Martha’s. Searching for a motel room till late at night, they were disheartened at finding no room available for them. They finally arrived at their destination safely the following day. The fruitless search for accommodation had proved to be a bless­ ing in the end. The drama was well done but, unfortunately, it was poorly attended. Ex­ tremely cold weather conditions and early Christmas vacationers took their toll on those who would have wished to attend.

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The entire Sunday school sang "Jesus is Coming Soon"at the Sunday school Christmas concert on December 18 at the Portage church. An inspirational ending to the program.

Baptism and membership reception at the Portage church on November 20. Left to right: Pastor Ken Zacharias, Abe and Susan Dyck, Corissa Letkeman (baptized), Kelly Voth (bap­ tized), Mary Anne and Ed Dyck, Pastor Cecil Nelson.

Child dedication at the Portage church on December 4. Left to right: Pastor Cecil Nelson, Larry and Sylvia Dyck and Jason, Edie and Reg Dodd and daughter Jennifer.

1983 WRAP-UP

Portage la Prairie, Man.: “There’s a warm family feeling in the presence of the Lord, For we share each other’s burdens, all our hearts in one accord. There’s a bond that finds us kneeling where we feel the Spirit’s leading. What a warm family feeling in the presence of the Lord. We’ve been adopted by the Father, been accepted by the Son, but the thrill is still in knowing it’s His blood that makes us one.” The words of this beautiful song are my prayer for 1984, that we as children of God will grow together as one. We are a fami­ ly - the Family of God. Amen! December 4 was Child Dedication Sunday. Reg and Edie Dodd dedicated their baby girl,

PAGE 8

Jennifer, to the Lord, and Larry and Sylvia Dyck dedicated their baby boy, Jason. Pastor Ken stressed the fact that it was really a dedication of themselves as parents to raise these little ones to know and love Jesus. December 18 was a very enjoyable Sun­ day school Christmas program. The program consisted of many musical numbers which were very well done. At the conclusion the entire Sunday school sang, “Jesus is Com­ ing Soon.” An exciting promise for all those who know the Lord! On December 20 a group of 20 people came for Christmas carolling. The weather was cold but a warm spirit was evident. A bag of goodies with a tract was handed out to the

homes. A good response was shown by the people. A lunch and good time of fellowship followed at the church. Get well wishes go to Marvin Klassen who suffered a fractured jaw from a skidooing ac­ cident, to Henry Neufeld who had eye surgery and to Edna Switzer who has undergone tests and is awaiting surgery. Our prayers and thoughts are with you all. May you feel God’s healing hand upon you. “And we know that all things work together for good to them that love God, to them who are called according to his purpose” (Romans 8:28).

FIRST WATCHNIGHT SERVICE HELD High Level, Alta.:Our first watchnight ser­ vice held on December 31 was a great suc­ cess. A lovely group came out for the lasagne supper after which a time of socializing and games was enjoyed. At 11:00 we gathered in the sanctuary and had a time of worship to welcome the new year. During the chorus singing it was revealed to us as a church family that our goal for 1984 should be to love one another and help one another to grow in Christ. The song “This is my commandment, that ye love one another” was suggested by several individuals as the evening passed by. We sang the beautiful song three times. A baptismal service was held on November 27 for Bill Martens. Bill and Judy Siemens were then accepted into our membership. We are grateful for Bill and Judy and a number of other young people who have made our church their home. May God richly bless you! On December 10 our annual Christmas program was presented with great en­ thusiasm. The evening featured a play, “The Gifts of Christmas,” put on by the young peo­ ple’s group. To complement the evening, traditional candy bags were enjoyed by everyone. PETER FRIESENS PRESENT REPORT Stratton, Ont.: On December 8 our ladies’ sewing circle held their Christmas social. They decided to invite their husbands to a light meal, some games and songs. It was a refreshing time of fellowship and fun for everyone. January 8 our church was honoured in the morning service with a presentation by the Peter Friesens, missionaries to Paraguay. Mr. Friesen showed slides of their work there. Mrs. Friesen told a story of how their lives had been threatened by an old native of Paraguay with whose family they had held Bible discussions. The Lord miraculously intervened and let them go home safely. They praised His name for His protection. Mr. Friesen later had a short challenging message on being ready to answer the call of God to go to work for Him. In the afternoon of January 8 our local Christian radio station KBHW celebrated its first anniversary. We praise the Lord for this great wealth of Christian music and messages.

THE MESSENGER

PARENT/CHILD DEDICATION Birch River, Man.: November 20 was a special Sunday when we had a parent/child dedication service. The parents and children taking part were Bernie and Irma Thiessen with David Ryan, Mel and Vi Plett with Michael James, Ray and Mary Kroeker with Kristin Michelle, and Wayne and Marilyn Reimer with Shawn Matthew and Jason Daniel. Each parent prayed a prayer of dedication for his child. At the end of October we had an “All Saints Day” costume party. Each person came dress­ ed in a costume portraying a Bible character. The audience guessed who each person was • by what the person did or explained about his role and by the costume he wore. Many Bi­ ble characters became very real to us. Milton Fast and Linda Penner were with us for the missionary conference during the last weekend in November. Peter Friesen and Verna Doerksen also presented reports. We became well informed about the missionary service each is involved in. On November 9 the ladies of the church got together in honour of Mary Lynn Unger, ’s wife. We wanted to let her know our pastor I we love and appreciate her. We had a devo­ tional. lunch and presented her with small per­ sonal gifts.

Our annual Christmas concert was the highlight in December. The adult and children’s choirs put a lot of effort into prac­ tising and presenting their songs. Each Sun­ day school class presented a recitation or a drama on the Christmas theme. A lot of peo­ ple fromjhe communtty came out for the concert and we’re praying, that the message of salvation will be what they’ll accept too. Our church has been divided into five groups for home Bible studies during this winter. Each group will be studying I Corin­ thians. We’re anticipating rich times of fellowship, sharing and studying God’s Word.

Christmas bag, and then we went downstairs for coffee and more fellowship. We had prayed that the Lord would be able to bless the evening and we believe that He did. The Spirit of Christmas was renewed as the young people gathered at the church on December 30 for a Christmas and New Year’s banquet. Approximately 40 young people were present. After a delicious, hot meal, which was prepared and served by the youth group, time was spent in acknowledging the unending goodness and love of God through singing, word games and a short devotional. Pastor Karl Munchinsky from the Virden Alliance Church spoke to us on the importance of “building bridges.” This proved to be an outstanding theme for the upcoming year. He stated that we as Christians should be shin­ ing_ lights to those around us. He also stress. ed the importance of witnessing to unsaved friends or family members. He mentioned three steps which are important in reaching lost souls: 1. Get to know the person. 2. Gain the person’s trust and confidence. 3. Once the bridge of friendship and trust has been completed, then we should take the opportunity to tell him of Christ’s love and saving grace. The meeting was concluded with the thought, “May the upcoming year find each of you building bridges in order to save one lost soul.”

1983 HIGHLIGHTS Arabella, Sask.: A new year has come and we, the Arabella church reporters, wish all readers a blessed year. We would like to share some of the highlights of 1983 with you. Vacation Bible School was held August 8-12, with the closing program Friday even­ ing. James Funk presented the message. At­ tendance reached for the week was 29 students. On October 9 we gathered for a special BUILDING BRIDGES Thanksgiving service. A fellowship noon meal Heron, Sask.: “For God loved the world was enjoyed by everyone; this was followed so much that He gave His only Son so that by a communion service in the afternoon. We EVERYONE who believes in Him will not die gave thanks for the way the Lord has providbut have eternal life.” This verse greeted us ed, and for the body of Christ and His blood, as we came to church on December 9 at 4:30 essential for our salvation. p.m. The event? Our final Christmas program A program brought by the Hudson Bay rehearsal. It was a happy evening. People had church on November 6 was a blessing to our been working hard to learn their parts for the group. They shared the Gospel message in program and were now ready to give it a final the form of a skit, singing by the young peo­ try. Children’s eyes shone at the transforma­ ple, children’s story, a sermon by John tion that some willing hands had made inside Kornelsen and a duet by the Kornelsens. the church. Those who could stayed for the November 18-20 was our missionary con­ potluck supper that we shared after we’d run ference. The speaker for our conference was through the program. Diedrich Friesen. The messages presented The program took place in our church on were spiritually enriching, a help in our December 11. Our friends and neighbors spiritual walk. The missionaries who brought came out and helped us fill the church reports were Verna Doerksen (Peru-Wycliffe), building. Each of the Sunday school classes Peter and Betty Friesen (Paraguay), and presented a part in the program to fill I'/r Diedrich Friesen (prison chaplaincy). On hours with spiritual food in the form of singSaturday, November 19, the ladies had a time ing, drama and Scripture recitations. After the of fellowship with the missionary ladies. program each of the children got his Wednesday, November 23, Mr. D. Little,

JANUARY 27, 1984

a representative for Global Outreach, brought a challenging report and slides at the Bible study meeting. December 6 the ladies gathered at the home of the Jake Hamms for their Christmas meeting. Time was spent sharing in the Word and in prayer, after which prayer sister gifts were exchanged. As we look into 1984 we may see dark clouds gathering on the horizion as we hear of wars and crime around us. If we keep our eyes focussed on Christ, we can see a bright sky of glory ahead for all who have placed their trust in Him.

MISSIONARY CONFERENCE HELD MacGregor, Man.: Our missionary con­ ference was held during the weekend of November 25-27. We were privileged to have Walter Reimer, former missionary to Paraguay, now with the Conference Board of Education, as our main speaker. Others who came were Doris Friesen (Nicaragua). Doug and Sandra Doerksen (Paraguay), and the Dick Friesens (with prison ministries). Flo Friesen was unable to attend because of ill­ ness, but Doris filled in very well for her. On Sunday morning all the missionaries assembled on the platform to answer varied questions from the audience. This proved to be an interesting and inspiring session as did each of the individual reports. Doug and Sandra Doerksen are especially ,in our thoughts and prayers right now since we heard of Sandra’s illness. How we pray for her healing and for Doug and the family at this very trying time! We did so appreciate them, as well as the other missionaries, at our conference. Christmas programs here were on December 18 for the young people and December 23 for the Sunday school classes. Though it was very cold, these evenings were not stormy, so the programs did not have to be postponed as was the case in many places. The young people presented an excellent cantata-type of program focussing on Christ’s life from his birth to the resurrection. It was the kind of evening of song that lifts spirits. Truly the Light has come into the world, and we are not left in darkness and despair! The Sunday school classes dressed up in appropriate costumes earlier in December for the Christmas story. It then “came to life” in the nearby area. A sheep farm, a hilly land­ scape, and a real donkey helped! These scenes were filmed and shown on the night of the program as a young narrator read the appropriate scripture and the group sang the carols. As well, each class in their own way (having been encouraged to do so in their own words) told what Christmas meant to them. So it was a new type of program, perhaps to be repeated another year. December 31 was an evening of voluntary items, and sharing (including a lunch of portzelky and coffee) brought the year to a fitting close.

PAGE 9

Around The World

STOLTZFUS BECOMES NEXT GOSHEN COLLEGE PRESIDENT

Dr. Victor E. Stoltzfus, an educational ad­ ministrator, sociology professor, and former pastor, will become the next president of Goshen College on July 1, 1984. The Mennonite Board of Education unanimously elected him to the position as the college’s chief executive officer earlier this week. A strong recommendation had come to the Board of Education from the Goshen College Board of Overseers and the presidential selec­ tion committee jointly appointed by the two boards. Stoltzfus is currently professor of sociology and dean of Goshen College. He will succeed J. Lawrence Burkholder, whose 13-year tenure as president ends in June 1984. Previous presidents have included Paul E. Mininger, Ernest E. Miller, and Sanford C. Yoder. CTV MOST VIOLENT OF 30 NETWORKS CTV Television Network Ltd. is the most violent of 30 TV networks around the world, according to a study presented to the United Nations. “CTV’s prime time was a ghetto of the American violence with combat police shows and violent movies” averaging 11.1 acts of violence per hour, according to the U.S.-based National Coalition on Television Violence. “None of the violence could be said to serve an educational function.” The study also indicated that only six percent of CTV’s prime-time was used for documentaries or

PAGE 10

education, while 65 percent was used for shows in the high violence category. All but one of the shows was of American origin. Although sharply criticized for prime-time violence, CTV was praised for excellent Satur­ day morning programming, with only one violent scene in a cartoon. The study also recognized CBC for its relatively low amount of prime-time violence. The coalition produc­ ed the study after examining video-tapes of typical television in Canada, the U.S., England, Germany, Japan and Australia.

“DOOMSDAY CLOCK’’ MOVES UP A MINUTE The “doomsday clock,” created by nuclear scientists to show how close they believe the world is to nuclear holocaust, was moved up one minute in December. The Bulletin of Atomic Scientists, on the advice of 47 scien­ tists, set the clock at three minutes to mid­ night, the closest it has been in 30 years. The clock was first set at seven minutes to mid­ night in 1947, and has moved as close as two minutes before midnight (in 1953, when the Soviets detonated their first hydrogen bomb) and as far as twelve minutes from midnight (in 1972, when the U.S. and USSR signed SALT I, the arms-limitation agreement). The latest move is the result of the breakdown in arms-control talks and because of the inten­ sifying arms race. “It is not only a question of the numbers of nuclear weapons,” wrote the Bulletin’s editor, Bernard Feld. “More ominous is the inclination of the leaders of the nuclear powers to talk and act as if they were prepared to use these weapons.”

TWO HUNDRED WARS SINCE 1941 There have been about 200 wars since 1941, according to an article by John Gellner, editor of Canadian Defence Quarterly, in the January 5 Globe and Mail. There were ten wars in 1983, and eight in 1982. Nations in­ volved in war in 1983 were Iran-Iraq, IsraelLebanon, the U.S.-Syria, Libya-Chad, Ethiopia-Somalia, South AfricaAngola/ Cuba, Thailand-Cambodia/Vietnam, China-Vietnam and NicaraguaHonduras. Fighting is going on elsewhere too, Gellner writes, but these conflicts are internal and, therefore, not war — an armed conflict between sovereign states. Gellner notes that the “eyes of Western peace activists are riveted on the kind of war that has not occur­ red: nuclear war. The tendency is to dismiss those (conflicts) in progress as ‘small wars.’ ” They are anything but that, he says — the Iran-Iraq war has claimed about 400,000 lives in just over three years. He also notes that the African wars have ruined countries such as Chad, Ethiopia and Somalia, and are ruin­ ing Angola. MEMBERS OE PARLIAMENT SAY NICARAGUA WANTS PEACE Two Members of Parliament, Warren Allmand, a Liberal and Ian Waddell of the NDP, who travelled to Central America early in

December, came back with a message that Nicaragua wants peace. Regarding the con­ cern that Nicaragua might become a “base for . . . subversive action in the whole region,” they said Nicaragua had given numerous assurances that they would “not permit foreign military bases on their soil” and “not send arms to neighboring countries,” and that it had recently offered to make treaties with the U.S. and with other Central American countries that would “provide for international inspection.” The trip by the two M.P.s is among a growing number from government and non-governmental represen­ tatives in the U.S. and Canada. One report refers to 300-400 visitors per month, mostly from religious groups. The two M.P.s called on the Canadian government to speak against the U.S. policy at the UN and in other inter­ national form, to set up an Embassy in Nicaragua so as to better listen to developments there, and to give more economic aid to that country. NURSING DIRECTOR NEEDED The Salem Personal Care Home in Winkler, Man. requires a full-time Director of Nursing. This is a modern facility with 118 residents. Assets for the position are a B.N. degree, experience and the ability to speak Low German. Applications may be sent to Lawrence Siemens, Salem Personal Care Home, Box 1210, Winkler, Man. ROG 2X0. Telephone: (204) 325-4316.

CONFIDENT VIETNAM AID REACHES NEEDY Akron, Pa. — Louise Buhler, Mennonite Central Committee worker responsible for MCC’s programs in Vietnam, is confident that MCC aid to Vietnam is reaching the needy people for whom it was intended. Buhler, who lives in Bangkok, Thailand, visited Vietnam July 1 to 8 to monitor how hospitals, communes and other institutions are using materials that MCC sent earlier. AIDRECEPT (Vietnamese Aid Reception Committee) officials hosted Buhler during her visit.

CARPENTERS NEEDED

Carpenters are needed to help in the construction of a church building in Tres Palmas, Paraguay. They want to start con­ struction in February. For further information write: EMC Board of Missions Box 1268 Steinbach, Man. ROA 2A0 Phone: (204) 326-6401 THE MESSENGER

Our Visit to Banff ’83 ~~ ■ r*’*,

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Jim Harms and Ron Piett at Banff.

December 29, 1983: With our skis and suitcases checked in and a final wave to our families, we boarded our flight for Calgary. Jim Harms and 1 were on our way to attend the Cana­ dian Conference of Mennonite Brethren Churches Youth Convention in Banff as delegates of our E.M. Conference. We arrived in Calgary and, after some quick shuttling, left the Calgary bus depot for Banff at 7:25 p.m. Due to somewhat treacherous road conditions, our ar­ rival at the Banff Centre was rather later than anticipated . . . and the welcoming committee was no longer on duty. We were fortunately soon discovered and directed to our very comfortable quarters to settle in for the night.

JANUARY 27, 1984

Our days at the convention were long and activity-packed. Thanks to excellent catering facilities, our meal times were pleasantly punctual, and the food was great . . . with plenty of it! The weekend provided ample opportunity to enjoy the great outdoors. Jim and 1 took advantage of this chance to spend an afternoon skiing at Sunshine Village. Recreation also included swimming at the Hot Springs, racquetball, cross country ski­ ing, wilderness safaris, etc. Although we moved pretty fast, we did not manage to take in everything (but we sure tried). The conference speaker was Ed Boschman, pastor of the Laurelglen Bible Church in Bakersfield, Califor­ nia. His thought-provoking messages directed our attention to the main theme — “Look Up and Live.” A very brief overview of his talks follows: Friday morning: “Looking How?” He shared his ideas on the principles of faith, freedom, and transformation. Saturday morning: “Looking to Jesus.” As Christians we need to be signals of the presence of God in this world. We accomplish this through seeing Him in the right perspective, and hearing Him when He calls us to fragrance, to sincerity, and to evidence. Saturday evening: “Living to Stay Alive.” The Christian life is not a spring, but a marathon. We must learn to apply the principles of renewal through Bible reading, prayer and fellowship, and the principle of dwelling in the Holy Spirit. Sunday morning: “Living So Others Can.” This was a real challenge to each one present, to live for others today. The response to this message was a real encouragement to me. One of the special features at the conference was a good selection of seminars which covered a variety of topics, including “How to Help a

Friend,” “What in the World is God’s Will for My Life?”, Ginny’s Pregnant What Now?” One of the seminars 1 attended was “New Ideas to Brighten up Bible Studies,” which brought out some innovative and interesting ideas on Bible studies. Other features which added interest and fun to the weekend were singing groups from several M.B. schools, films, drama and concerts. Special music was provided by Salmond and Mulder, a very creative ministry group from Vancouver, whose music and performance on stage was really effective. A variety of exhibits and displays was set up throughout the weekend and provided ample opportunity for browsing and buying. The information thus presented for observation proved to be excellent in terms of leadership resources. In conclusion, 1 want to voice my sincere appreciation to the Youth Committee and our E.M. Conference for making this experience a possibility for Jim and me. The weekend was a tremendous success spiritually, physically and emotionally. We also thank the M.B. Conference for exten­ ding the invitation to us, and for the warm hospitality with which we were treated. — Ron Piett

I

From the Editor PASTORS “He that descended is the same also that ascended up far above all heavens, that he might fill all things. And he gave some, apostles: and some, prophets; and some, evangelists; and some, pastors and teachers” (Eph. 4:10,11). Here we have the divine order of the division of work in the church. I suppose with the exception of apostles all the func­ tions mentioned are still applicable today. This passage, of course, does not exclude other functions which we may have in the church today. It may also include functions mentioned in other parts of scripture which are not included in the Ephesian passage (e.g., deacons). For some time I have felt led to speak to one of the functions mentioned in the above-quoted scripture passage, "... and some, pastors ...” I believe few pastors would speak for themselves, defend themselves. Surely their record is what should commend them to God and their congregation. I feel, however, that it is in order if I say a word on their behalf because 1 am not a pastor. On the other hand, I have in the past had occasion to be designated as pastor and conse­ quently feel I know some of the pastor’s needs and aspirations. To be a pastor is a divine calling. One missionary once said that there were two things he would never be, a preacher or a missionary. Today I guess we could say that that missionary is both, serving on one of our fields. This is why I say it is a divine calling, like Paul's, “ . . . the gospel which was preached of me is not after man” (Gal. 1:11). In a sense all Christians are divinely called and all are to be witnesses. However. Scripture makes a difference when it comes to the function of elder (1 Tim. 6:17-19). (1 am taking the liberty of equating the position of elder with the pastor to­ day for this paper.) 1. The elders who rule well are to be counted worthy of double honour. 2. An accusation against an elder is to be supported by two or three witnesses. The context of 1 Tim. 6:17 seems to indicate that this double honour refers to remuneration or salary. However, I think it is also in order to show "... evidence of respect ...” (1 Tim. 5:17, Phillips) in other ways. If you have diligently read the Messenger news this past year (1983) you will have noticed that two churches have had ap­ preciation services for their pastors. I can imagine the impact this must have made on these two pastors. Neither do I think that either one was spoiled as a result of this action. I believe there is a case for showing this kind of respect to a pastor, not only when he leaves the church, when it is sometimes done, but also as a part of an ongoing ministry. Pastors are people too. They are made up the same way as you and I. They are subject to temptations, discouragement and even frustration. A pastor friend and I were sitting in a booth at a restaurant and I complimented him by letting him know that my impres­ sion of him was that he was a well-balanced person. To my surprise he shared with me that he wasn’t as well balanced as appearances seemed to indicate. His weakness was worry! I

wonder if any of his congregation ever guessed it? Recently among some old papers (Steinbach Post, 1918) I discovered an article from which we might also profit today. I will only share some points. How one can discourage the preacher and ruin the church: •If one always arrives late for the service •If one comes to church determined to find fault •If one never prays for the church •If one sits as dumb during the singing, paging the hymnbook •If one sleeps during the sermon •If one never encourages the minister but, on the other hand, spreads gossip •If one receives a visit from the minister and forgets to be thankful •If one attends other chu-ches more than one’s own •If one is not aware of visitors or treats them coldly •If one does not have love for the membership I have only listed half of the points: there were twenty. But I thought they were worth sharing. Secondly, briefly something on verse 19 of 1 Timothy 5. An accusation against an elder is not to be received except on the word of two or three witnesses. This already implies that there will be cases where the elder will be accused. But there is a very stringent safeguard here which I do not find when anyone of the membership is accus­ ed. And 1 think God has placed this safeguard there to protect the ministry from isolated, misguided accusations. On the other hand, if there are the required number of witnesses, we are to listen. This directive would rule out backbiting and gossip. The mat­ ter would be dealt with in an orderly fashion. Nor need it nor­ mally rule out healing. The passage seems to leave this open and I think it could logically be an option. Robert W. Benton (Grace College of the Bible) makes the following observation concerning pastors in an editorial on “Supporting Your Pastor": “We are very much indebted to our pastors. Perhaps we have not recognized clearly what the pastor’s role is. Certainly, we have not prayed enough for our pastors. We should ask ourselves if we are really listening with total alertness and sen­ sitivity to the preaching and teaching of our pastors. The task of bringing ‘raw’ recruits to a place of maturity and usefulness in the congregation is no small thing. “The Scriptures have some powerful exhortations to the local congregations: 'Obey your leaders, and submit to them; for they keep watch over your souls, as those who give an ac­ count’ (Heb. 13:17). “Paul wrote to the Thessalonians: 'But we request of you. brethren, that you appreciate those who diligently labour among you. and have charge over you in the Lord and give instruc­ tion. and that you esteem them very highly in love because of their work’ (1 Thess. 5:12. 13). “Your pastor with his limitations (and most pastors have them) is still God’s man over you. He needs your support. He deserves your love and appreciation. Thank God for pastors. Have you thanked God for yours?” 1 believe we would all have to agree with these sentiments. D.S.

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THE MESSENGER

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