The Messenger February 27, 1981

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INTERNATIONAL YEAR OF DISABLED PERSONS

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The Messenger FVANAFI ICAI MFNNDMITF CDNFFRFNCF

EVANGELICAL MENNONITE CONFERENCE

FEB. 27/81 27/81 VOL. 19 19 NO NO. 55 ^^FEB. VOI

1981

INTERNATIONAL YEAR OF DISABLED PERSONS

“We have this Treasure . (2 Corinthians 4:7)

By David Schroeder

I

n recent times we have made a practice of defending special classes of people. We have spoken out for the poor, the native peoples, the under­ privileged, and now the handicapped. Because of the way people have been treated, it has been necessary to make such a special case for individual classes of people, but when you con­ sider the theology that lies back of those appeals, the theology on the basis of which the appeal is made, it is the same for all. The theology of such an appeal is ultimately based on how God has dealt with mankind throughout the ages. We can model many things in life by observing how God has dealt with mankind. WHAT IT MEANS TO BE HUMAN

We can take a cue from the way in which God has created us as persons. The creation accounts (Genesis 1-11) give us a characterization of what it means to be human; what it means to be creatures who share life with the animal world and yet are created in the image of God. Male and female were created in the image of God (Genesis 1:28). The im­ age of God is not to be seen in some characteristic of human nature, such as the will, reason or the emotions, but rather in the person as such. To be human is to be a person capable of responding freely to God and to other people; capable of both obedience and disobedience to God and his world. It is to be responsible for one’s response to God and to others; to be accountable to God and to others PAGE 2

for our actions — that is, to be a free moral agent. To be human is to be called to work. Adam and Eve were called to till the ground even before sin entered. The work of tilling the garden and sub­ duing the creation was assigned to them by God and they were to further or continue his work in the world. Thus to be human is to be engaged in meaningful, purposeful work. Pur­ poseful work, however, not necessarily in the eyes of the culture, but in the eyes of God. Yet it must be meaningful or significant for the material world as well. To be human is to be co-creators with God. God called Adam and Eve to name the animals. He called on them also to procreate. In these ways people were to be involved in God’s con­ tinuing work of creation. They were to be creative in ordering life; in creating order where there is chaos. 'The call is to be creative in inventing and calling forth structures that will represent life and hope rather than death. In each task people are to represent God as co-creators with Him. To be human is to be historical beings — beings in history. God revealed himself to people in different events at different points in their history, not all at one moment. We know each other in an ongoing history. We learn to know each other and ourselves in our relations and ex­ periences with each other in history. To be historical beings is to be open to change — to new settings and cir­ cumstances. In every circumstance.

however, we are asked to see that which is of God — that which serves life. THE WAY OF GOD We can take a cue from the way in which God works in the world. In all things, God works towards life. The creation account points this out very well. He brings order out of chaos. He overcomes darkness with light. He provides for life on earth and gives life to all living things. In this sense he is a life-giving and life-saving God, but he is that not only for past times, when he created the world, but this is the direction of his activity even now. God works towards righteousness and justice in all things. He is always at work restoring broken relationships. He is at work leading people to do what is right. In this sense the law was given so that people would know what leads to life and what leads to death. But when he gave the law he invited them to keep the law so that they might in truth choose life. In every situation of injustice there is warning — a warning that comes in the form of judgment. It Indicates that God is a righteous God and that he wishes everyone to work toward that which is right and just. Ultimately it points to the end of history, when that justice shall be accomplished in truth. God focuses his actions on people. He accommodates himself to people in their situa'tion of need. He comes to them in those situations in which they need His help. He comes to them

THE MESSENGER

where they are. He is interested in each one’s welfare and he speaks a message to each that is suited to his particular situation. He focuses on people. God also focuses on Peoplehood. He is interested in community, or better, people in community. He works not only with the individual, but with the individual in his social context. He is insterested in buildiung a new com­ munity — a community in which his will, his righteousness and his justice will be done. God is incarnate in Christ. In Jesus the new life becomes visible. In Jesus we know that God cared enough to share our life with us and to taber­ nacle with us, and to give his life for us. In this way he could become the new Adam through whom many would become righteous.

APPLICATIONS TO LIFE From this we can make applications to life, to the handicapped, and to others. 1) We can ask the question, does it allow each person to be truly human? Is each one free to respond in obedience or disobedience to God and his fellowman? Is each one free to work, to do meaningful work — not busy work? To be engaged in work that is meaningful to oneself and to one’s community? Is each one free to be creative, to structure our own lives and the environment qbout us in such a way as to allow us to contribute through the gifts that have been given to us? Is each one of us free to par­ ticipate in the ongoing human history? If we have to say no to these questions, whether for the handicapped, or the poor, or anyone else, then we are cer­ tainly not on the right road. 2) We can ask the question of direc­ tion. Does what we are doing now serve life or death? Does it give life, or does it bring greater darkness? Is it saving, or doe? it lead to death or destruction? If the handicapped, for example, do not have access to ser­ vices, or to resources, it does not serve life. It does not allow them to use their gifts or to participate in the goals and tasks of the larger society. It does not serve wholeness, but rather serves to discriminate against them. 3) There is also the question of right and justice. Does our relationship to the handicapped lead to the healing of relationships, or does it widen the gap between them and the rest of society? FEBRUARY 27, 1981

Mr. Jacob R. Unger with some of his handiwork. Mr. Jacob R. Unger of Steinbach may have a disability but this does not deter him from making himself useful. One of his specialties is rock art. But due to failing use of his legs he has disposed of his saw. But he still works with wood. When I visited him the other day he was busy making a top for a coffee table. Other articles made by Mr. Unger include rock tables, spoon racks, log cabins, lamps (He has already used up 17,000 popsicle sticks.) key racks and napkin holders. His wife manufactures the pen sets. He is also thinking of getting a motorized wheelchair. Then he would be able to go downtown. The beginning of his disability dates back some 15 years. With the aid of handholds though, he can get around the house. Mr. Unger, his wife Margaret and daughter Vivian live at 447 First Street in Steinbach. Before coming to Steinbach some four years ago they lived at Vanderhoof, B.C. and Armstrong, B.C. What would he say to the healthy? "Be thankful for your legs." — D.S.

Do our actions lead to right actions? Do our actions overcome injustice? Do our actions line up with the end of history? Is the rejection of the han­ dicapped overcome in what we are do­ ing, and in the way in which we are do­ ing things? Do we demand that the handicapped fit in,to the patterns that we have developed, or are we willing to develop patterns that fit people. 4) And what about people. Are we helping people? Are we accom­ modating ourselves to the needs of people? Just for starters, let us think what it would be like if we would develop our organizations around the gifts that people have, rather ...than seeking to fit the people into the organizations that we have. To do so would mean that we are putting people first. 5) And then there is the question of community. Is there joint respon-

sibility? Do all suffer alike? Do all con­ tribute alike? Do we make it possible for handicapped people to participate in the ongoing work of the com­ munity? Are there things that we could do to change the structures suf­ ficiently to allow each one to become a full member of the community? Are there things that we could do to change the structures sufficiently to allow each one to become a full member of the community? 6) Jesus came to model a new life for us. He gave us his Spirit and ex­ pects that we will model a new com­ munity for him, as his body. This com­ munity includes everyone — the poor, the rich, the lame and the able-bodied, the sick and the well. Thus if we are truly Christian, discrimination against the handicapped and all others will be eliminated. ■ PAGE 3

I wish this statement would be un­ necessary. I am a person with a han­ dicap, but I have no more desire to dwell on that fact than that I wear glasses. I write this only because if nothing is said,, lack of awareness creates obstacles that make it impossi­ ble for me to forget my handicap. I feel quite comfortable talking about my handicap. I want people to feel free to ask me questions they might have. It is only in this frank and open discussion that we can break down artificial barriers and dispel irrational fears. I have had arthritis for over 20 years now and have been in a wheelchair for most of that time, but my life has never centred on my dis­ ability. My interest in education, church, sports and social concerns were well established before I became disabled. It must always be remembered that people with a handicap are human.

Like other people, I have a need for love, friendship, independence, a meaningful job, dignity and worth. I have a need to be accepted with my behavior and be allowed to fail and learn by my mistakes. To take away the dignity of risk is to close an avenue of growth which should be allowed to all. You harm only yourself if you do not open yourself up to others. If you ask questions that are too personal I will let you know. If you patronize me I will respond as you would if someone were to patronize you. If you carry me up and down the stairs you make me feel like an invalid. Ideally, I want to be treated just like a person, as anyone else would be treated. If someone asks you for help, you help. If he doesn’t, you may offer to help him or leave him alone. If you offer help and a person refuses it, you refrain. All this applies to me too. You wouldn’t pat another adult person on

Just Treat Me Like a Person

Henry Enns, center, with Summer Service workers Walter Nikkei and Lillian Janzen. PAGE 4

the head. You wouldn’t run over to finish holding a door for someone who got it for himself and was nearly through it. You wouldn’t grab people, to help them along. Don’t do these things to me either. You don’t know how embarrassing that can be. The attitude I want to inspire in peo­ ple toward my handicap is two-fold. It sounds contradictory, but it is not. First, you need an appreciation of how hard things are for me, and se­ cond, you need to understand how bad my life is not. Everywhere I go I face stairs, curbs and too narrow doors, which effective­ ly bar accessibility. These hinder employment opportunities, limit education choices, bar participation in many recreational activities, and on occasion I have been forced to choose my church attendance on the basis of accessibility rather than on faith. In many life situations decisions have been made for me without my input and I have been treated as if I were sick. This has lowered the expectations people have of me and has caused me to doubt my own capabilities. What is normal for others becomes exceptional when done by a handicapped person. On many occasions I am singled out and treated in a special way simply because I am in a chair. I resent this. I want to be like everyone else and accepted for myself — my wit, my humor, my intellect, my personality and my mistakes. To leave it at that gives you a very narrow picture of what my life is real­ ly like. I live independently, drive my own car, support myself, travel alone, enjoy fishing, swimming, reading and playing chess. I have gone to school most of the time that I have been dis­ abled. This has focused my life on books, ideas, and intellectual develop­ ment. I have had to go through struggles, like everyone else, to grow in my Christian faith. These conflicts have centered mainly around trying to reconcile outdated tradition and man­ made precepts with the teachings of Jesus. One imposes rules and regulations and brings bondage; the other seeks man’s highest good and brings freedom. As a result of constant questions by other people I have had to develop a theology of suffering for myself. This was more to answer other people’s questions than to deal with my own conflicts. Again, this shows that having a handicap does not mean one’s life revolves around it. I do the things you do. I am like you, like any able-bodied person. The only difference is I sit in a wheelchair. Is that going to stop you from knowing me? Henry Enns THE MESSENGER

Letters IN RUSSIA THERE fVAS ALSO ALTERNATIVE SERVICE

It is certainly quite appropriate that the enactment of the Canadian alternative ser­ vice programs-of 1940 and 1941 should be recalled by Mennonites forty years later. The impact of the war question for Mennonites has been significant in various ways, and the currenf discussions certainly bring it to the fore once more. To mention a fortieth anniversary in Canada could have included also a centen­ nial celebration for Mennonites in Russia and the Soviet Union. As it happened, the final terms of the government exemption agreement for Mennonites in Russia during the 1870s were signed on September 19, 1980 (o.s.). These arrangements provided the legal right of Mennonite servicemen, -to choose forestry camp service instead of ac­ tively participating in the armed forces of the country. Though under periodic review, this privilege did not totally terminate till the late 1930s under the Stalin constitution of that period. Many Mennonites in Russia could not accept the arrangements of 1880, and so the military question became a major factor in the emigration of 1874-1880 to Canada and the U.S.A. The first call-up for Russian Mennonite young men became a reality in November of 1880 when they had to report to the Tokmak recruiting office to obtain their service classification, and to prepare themselves for possible placement on April 1 the following spring. As a result fifty-eight men received assignments at the new forestry camp at Azov just north of Mariupol and fifteen others at Veliko Anadol. All were from the districts of Halbstadt and Gnadenfeld in the Molotschna Colony. A minister, Jacob Epp, took on the task of camp chaplain, and Mar­ tin Huebert became “ekonom”, or business manager, at Anadol. In the pre-World War I period, the camp system ultimately came to include nearly a dozen localities, among them a mobile phyloxera unit to clean up the vineyards of the Crimea. The Russo-Japanese war in 1904-1905 drew several dozen Mennonites into front-line service as medical aides, and Dr. Nicolai Friesen lost his life, due to dis­ ease. The drafts of the first World War called over 13,000 Mennonite men to the colours in Russia, with alternative service arrangements placing about half in medical work, and the rest in forestry, or related ser-

vices scattered throughout tlje. country. During the Civil War and the Revolution hundreds of young Mennonites found themselves, for a time, in the self-defence units (Selbstschutz) of their colonies or the White, as well as Red, Army. Continued negotiations with Soviet authorities made possible the exemption from military duty

for most Mennonites in the USSR until about 1936 when these privileges virtually ceased, to end altogether in the Stalin con­ stitution of 1939. Exemptions from combat duty within the Soviet army have apparently occurred quite regularly since then to the present time. — Lawrence Klippenstein

EMPLOYING PERSONS WITH HANDICAPS

“Good morning. Your 9 o’clock appoint­ ment is here. You may want to move one of the chairs to make room for a wheelchair.” This is not an uncommon greeting in my job, part of which includes giving assistance to people who have a handicap of one kind or another in their search for meaningful employ­ ment in the Manitoba Civil Service. What are some of the considerations in hir­ ing people with handicaps? Let me mention a few which I see as universal to any employ­ ment situation. Attitude seems to be basic. It is important to remember that these are human persons with human dignity. They are also persons with functional, transferable skills to do any number of jobs - and to do them well. Focus is another important factor in employment of those who have a handicap. When you see such a person, what is the first thing you notice? I invite you to begin looking at and focussing on what this person DOES HAVE and CAN DO Instead of what (s)he doesn’t have and cannot do. In an eight-month study of 1,452 employees with physical han­ dicaps, it was determined that (in comparison with the able bodied) 91% rated average or better in job performance; 96% had an average or better safety record; 79% rated average or better in attendance; 93% had an average or better record of employment stability. (“Hiring the Handicapped” Employ­ ment and Immigration Canada.) These people are NOT looking for a hand­ out. Rather, they want a handout in terms of welcoming them and giving them a fair chance to do what they are able to do. Correction The February 13/81 Messenger carried a letter, "Earthly Treasures", without a signature. This was not intentional but an oversight. Our apologies to Ray Friesen, fVinnipeg, the writer.

CONTRIBUTORS: Our two lead articles come from a package sent to us from MCC (Canada) to draw attention to the 1981 Year of Disabled Persons. David Schroeder is Professor of New Testament and Philosophy at the Cana­ dian Mennonite Bible College in Winnipeg. Henry Enns is on a two-year assignment with MCC (Can.) on a Handicap Awareness

Job Re design and Alteration of Fur­ nishings — Sometimes hiring a person with a handicap may require some minor re­ adjustments of the work site. For example, a desk may need to be raised or lowered. Filing cabinets may need to be moved to accom­ modate a mobility impairment. In other instances there may be a need to re assign some job responsibilities to suit the special abilities of several employees. Special Equipment — A person with a han­ dicap requiring special equipment usually comes with the equipment needed to make him/her employable. Where this is not the case there are agencies willing-to supply what is required. Finally, and this is usually looked at first' and used as an excuse most often, Accessibili­ ty is a big factor to consider when hiring a per­ son with mobility impairment. Many buildings which are claimed to be accessible are in fact not accessible in terms of washroom facilities and fire escapes. Sometimes costs of making facilities may seem prohibitive but more often than not these costs are nominal when all fac­ tors are considered. Jake Schmidt Equal Employment Opportunity Officer Manitoba Civil Service Commission November, 1980 Jake can be contacted by phone at 9442354 for assessment of skills and for assistance in finding employment with the Manitoba Civil Service.

Project. “In Memory of Helmut Klassen” was submitted by Ertjie Loewen (Pleasant Valley) who is involved in radio work in the Chaco in Paraguay. Jake and Dorothy Unrau (Burns Lake) are servirig in Germany under the Global Outreach Mission. Erna Plea (Treesbank) is also in Germany where she is involved in children’s and youth work, visitation and Bible studies. Sarah Martens (Kola) is teaching at the school at Tres Palmas in Paraguay. Albert and Edna Martens (Steinbach) are serving in Germany where Albert is the business administrator at Black Forest Academy. Luella Loewen (Rosenort) is involved in nursing at La Esperanza in Paraguay. COVER PHOTO: By the editor.

THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct, and inspire. Inform as to wha. is going on in the Conference; instruct in Godliness and victorious living; inspire to earnestly contend for the faith. All correspondence should be addressed to the Editor D. K. Schellenberg. Box 1268, Steinbach, Manitoba, ROA 2A0. Letters, articles, art and poetry are welcomed. Views expressed in Letters to the Editor are not necessarily those of the editor nor of the paper. Unpublished articles are not returned except by request. Subscription: Members pay through their church. Non-members pay $2.00 per year. Send subscription money to The Messenger, Box 1268, Steinbach, Manitoba ROA 2A0 THE MESSENGER is published every other week by The Evangelical Mennonite Conference, Board of Education and Publication, Box 1268. Stein­ bach, Manitoba, ROA 2A0, Second Class Mail. Registration Number 0591. Undeliverable copies, change of address and new subscriptions should be mail­ ed to the above address.

FEBRUARY 27, 1981

PAGE 5

Missions

r Taking a moment to listen and "feel" where it hurts. PARAGUAY

Communicating the Gospel Through Medicine Sh alom/Sa Iva tion A little wrinkled ‘sema’ (granny) ap­ proaches the clinic wicket with hesitancy. Her eyes look watery, her body tired. “Medicine for sickness,” she says. “Where are you sick?” I ask her. <t“ (-‘Ingwajloc’ hurts very much,” is the reply - pointing to her stomach. I give her a few pills to ease the cramps. Likely the flu bug that is hitting everyone these days. I tell myself. However, why did she use that word ‘ingwajloc’? Did she refer to her ‘inner be­ ing’ (soul)? In my morning rush I hadn’t paused to think - only followed her motions as she pointed to the upper gas­ tric region. Maybe she was telling me that her aches and pains were rooted or caused by some spiritual disturbance. She ktioH’s that humans are seen beings with an ‘inner someth ing’ (soul and spirit) that has emotions, can make others sad or happy, and so ‘logically’ can induce health or illness. One does not get sick from bacteria that can’t be seen, but from the power of another man’s spirit. It is more logical to think that someone’s spirit caused this illness than to believe that through dirt this disease entered her body. Other similar assumptions are seen to be made in animistic cultures. Reality is all of one piece. There is little distinction made between human beings and animals or between animate and inanimate ex­ istence. Thus it becomes very easy to blame illness or calamities on someone’s PAGE 6

curse or spirit, be it that of a person, bird, or tree. Almost without exception, illness is viewed as a spiritual conflict that exists in one’s body. How does this view compare with the Western world’s view of health and ill­ ness? Modern man focuses on the treat­ ment of the body. There is a continual quest to find the causes and cures for ill­ ness and comparatively little emphasis placed on how to prevent it. Anthony Atkins in an article on “What is Health’’ gives five reasons why our Western view of medicine may be classified as inade­ quate: 1) Though rapid advances in medicine have been made, there does not seem to be a decrease in illness or in the emergence of new diseases and the reappearance of old ones. 2) Free health care has not improved the general health of Western society and these health service costs are spirall­ ing beyond control. 3) The extraordinarily extravagantly built health centres are vastly more expensive than any under-developed country could ever afford to have in the same quality and quantity. 4) Our concept of medicine has become philosophically unsound ... To at­ tribute to a micro-organism the sole or at least the predominant causative role in some incident of ill health is evidence of an absurdly reductionist

approach. To do so is to reduce man to the purely physical and hence to devalue him. ... To say that we can ‘heal’ by modern medicine is revealing of the appalling level of Western arrogance ... At best a physician is merely adjusting the conditions within the body in order to facilitate natural healing. 5) Our Western medicine is no longer Christian. Those of us involved in health care activities as part of a mis­ sions program do well to re-examine the reason for and the nature of our medical mission programs. As a Christian then, what should be my view of health? King David says in Psalm 38:3 “... there is no health in my bones because of my sins.” The word ‘health’ is translated from the Hebrew word ‘Shalom.’ “For the Jew, health was essentially a positive quality that derived from the fact that a man existed in total har­ mony - total peace - with his world. . .. For in Biblical thought it was en­ mity with God from which all of man’s disturbances, social, psychological and physical, are derived.” The Greek word ‘soteria’ translated as ‘salvation’ is used in the New Testament to refer to wholeness - whole in an in­ dividual’s relationship to God, to others, in his own mind freed from the conflicts of pride and guilt and often also whole in his body. Jesus repeatedly uses this word after healing someone. It is interesting to note that when Jesus asked the Jews, “which do you think is easier to say: ‘Your sins are forgiven you’ or ‘rise, take up your bed and walk,’ ” the Jews knew that both things are related. Thus shalom/salvation embrace not only the social/spiritual aspect of man, but also the physical wholeness of man. Health is therefore conditional on social, moral and medical standards. Since man is a fallen creature, he cannot fully ex­ perience health unless God by His grace makes a way of forgiveness and renewal. In the final end we must admit that our pursuit of health without Christ is futile. If this is the Christian philosophy of health, how easy for the animist to com­ prehend it. I venture to say that for us as westerners there lies the greater difficul­ ty in accepting and applying this philosophy. We medical people so often become technical in our endeavors to bring healing to the less fortunate. The animist relates any invisible cause for ill­ ness to the religious world. The cause and cure for illness are essentially religious affairs to him.

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THE MESSENGER

and were reassured that we would leave on the 10th after the evening service with Mr. Hoeppner. Another obstacle set in; then the 11th came. Just another day? No, this was the day! In the afternoon the Lord opened the door and we had clear sailing. First of all, the Lord exchanged our bus for a modern one. The border gave us no difficulty whatsoever. Also the Lord put an officer on our bus to show us the way to Curitiba because our bus drivers were new in Brazil. “Trust in the Lord with all thine heart.” Two days were spent at the ocean. They were lovely days. A lot of sun tanning lo­ tion had to be applied since much time was spent, mornings and afternoons, in the water, jumping waves. The teachers looked after the meals and the students washed their own dishes. (Each one had to bring his/her own plate along.) Paraguari, the Paraguayan harbour, Literature for those who cart read is available at the clinic. was another place of importance to us, Though the poor peasant may not un­ on the role of the community in healing seeing the big ships that came in from the derstand the function and meaning of ill­ and health. If man’s needs for food, various countries. But to our misfortune ness adequately, yet his concept of a shelter, clothing, and education are not we he had not chosen the right time. We Greater Power that heals is correct. He met, it is doubtful that any clinic will be were not allowed to enter the yard, so we saw the ships from a distance. has faith in that Power, and truly the God treating his ailments with success. Most just We allowed ourselves one day to tour who created us is the only One who heals of all that healing power of forgiveness Curitiba with a guide. We saw the our diseases. and freedom from guilt cannot be government buildings, visited the zoo, What a tremendous point of contact for overlooked. The words shalom/salvation saw the better homes of the city, etc. We Christian evangelism! Medical missions teach us that forgiveness, freedom from also had the privilege of visiting one Menmust recognize that man is a spiritual be­ the guilt of sin, goes hand in hand with nonite Colony, Witmarsum. Some of the ing who has a soul that lives in a body. health. This is well exemplified in the students had close relatives living there. Man functions and is as are his spirit and ministry of the O.T. Levitical priest. His We toured the school while it was in ses­ soul. He is one unit. Ephesians 6:12 states role was that of the community health sion, saw the work of the Kindergarten that the contentions of the spiritual world worker who was also able to offer pupils, were presented with a short are real and more powerful than that of sacrifice for sin. The training of national the physical. The heavenly powers are evangelists and health workers, who program by the grade ones, peeked into a always there but one doesn’t always think and feel like their own people, grade 7 classroom where they were busily on an English test, had coffee in recognize them. Don’t we wish to see become the best assistants in the working them? Or have we through all our medical program of medical missions. We need to the teachers’ room, watched grade nines their sports periods, etc. paraphernalia become more dependent on develop evangelical ‘curanderos’ especial­ at From the school we were taken to the it and forgotten the healing power of ly in areas where ‘shamans’ are dairy. All workers were dressed in white Christ? prevalent. In many areas these have gowns and caps. And for us to enter Practically it seems to me that medical become the most effective evangelists. meant doing the same. Getting dressed in missions will need to focus more seriously Luella Loewen white and snapping pictures was almost of greater importance to the students than touring the dairy itself. PARAGUAY The last stop was Vila Vela. It’s an in­ A Trip teresting view to see! Out on the rolling plains you see a group of high rocks the passengers’ documents two days protruding out of the ground. It’s become The Lord's Guidance Evident Men think and plan, but the Lord before leaving so he could take them to a tourist attraction. Here half a day was the border to get things moving a little spent climbing rocks, entering caves, guides and leads. This was our year for a school trip faster. And we were able to hand them following paths that had been marked. In all, the Lord’s wisdom and love could again. Naturally it meant a trip to the over to him on time. But the 5th came and went and we did be sensed. We set aside a time each day Atlantic Ocean on the Brazilian shore. When would we leave? How would we go? not get going. The 6th, the 7th . . . the bus where we drew near to Him for devotions When would the students’ visas to enter driver did not return. The students got — reading His word, praying and singing. impatient! Rains set in and roads got to We knew the Lord was not particular Brazil be ready? Taking everything into consideration, be impossible. We hired a truck on the Sth about where we praised Him. So we felt we planned to leave on the 5th. The bus to take us to the paved highway. The free in the bus, out on the veranda, or had been chartered well ahead of time students were rounded up and we got go­ near a bridge beside the highway. We so it would be ready. (We would have ing. But we reconsidered — it did not look praise and thank the Lord for a wonder­ wished for a more up-to-date bus though.) good for a weekend trip. We turned back ful and safe trip. Sarah Martens Also the students’ papers should be ready home, the students unhappy. On Sunday, the 9th, we went to church, by the Sth. The bus driver asked to have PAGE 7 FEBRUARY 27, 1981

I

School

to Brazil

GERMANY

The Importance of Prayer Christ is the Answer Greetings from Germany! First of all, I would like to thank all of you who support EMC’s ministry here in Germany. A special thank you for your prayer sup­ port. Repeatedly one becomes aware of the importance of prayer. In order to have a successful and blessed ministry prayer is of major importance. Because of this, Satan tries to defeat the Christian’s prayer life. I am thankful that the Lord reminds me when I grow slack in praying. He is only too willing to help us be faithful prayer warriors. My ministry here in Germany, that is, in Seesen (where our church is located) and in Bad Salzdetfurth (where I live), has a wide range. With that I mean that it is a ministry to practically all age groups. Prayer is essential in every area of the ministry. However, for this chat with you, I will concentrate especially on the young people. I have had the privilege of meeting and getting to know young people of various backgrounds. It is so different from living in a sheltered community where one rare­ ly gets to know “outsiders.” From December 28, 1980 to January 1, 1981 I had the privilege of attending a youth retreat with seven other young peo­

ple from around here. These seven people came froni different homes. There were those that have at some time spent time in a children’s home because of family problems. One of them has a good Chris­ tian home. Another one seems to be total­ ly neglected by her parents. Therefore she has had to “shift on her own” for a few years already. One of the seven has been to our young people’s meetings or church services only a few times. Then there were those of us working directly with young people, trying to reach them for the Lord. Besides these seven there are various others that belong to our young people’s group or who come with their questions and problems. Others again seem to have left us altogether. Much wisdom and patience, and prayer, of course, is needed to help these young people. Pray that there may be a real desire to follow the Lord. Sometimes the lack of steadfastness is discouraging but we do not want to stay there. Rather, let us keep “looking to Jesus the author and finisher of our faith . . .” (Hebrews 12:2a). He is the answer! So let’s rejoice and trust Him to bring about changes in these lives, in His time. Erna Plett

PARAGUAY

In Memory of Helmut Klassen A Sense ofLoss After being missing for 3 days the body of Helmut Klassen and his friend were found at the oceanside. Helmut Klassen was the Spanish an­ nouncer for ZP-30 for all of 1977,1978 and two months into 1979. He spoke Spanish so well that people were convinced that he was a Paraguayan. In 1979, on his own, he enrolled in an intensive announcer­ reporter course. Apparently he was one of the top students in his class. This Christmas when he came to Filadelfia we had a good chat with him, and his commitment to the cause of mis­ sions seemingly had not dimmed during his two years of studies in Asuncion. Recently he received a very attractive offer from a commercial station but his heart seemed to.be here. By all in­ dications ZP-30 would someday benefit from a local intelligent young man. On the eve of the 24th he gave (live) his last greeting to an audience that just two years before had been attached to his PAGE 8

programs. He gave the Spanish Christ­ mas greeting, Dave Funk the English and I gave the Low German. Shortly after Christmas he and another friend, Alvin Teichgraf, went on an exten­ sive trip. They travelled through part of the roughest area of the Chaco to East Paraguay and then through Southeast Brazil. Finally they ended up in Uruguay. On Friday, the 16th of January, they left their baggage at the Seminary in Montevideo and went East to the coast. The people at the Seminary knew that the boys had tickets to return to Asuncion on Saturday. When the boys didn’t return on Friday night they started to become un­ easy. However, the parents weren’t notified till Monday night via radio. Abram Klassen, Helmut’s dad, and Alvin’s brother headed for Asuncion over­ night and flew to Uruguay on Tuesday. Late Tuesday night the news came via radio that the bodies had been found washed onto the beach. There was no more doubting.

Wednesday morning was a sad day at ZP-30. Besides the hurt of a personal friend lost for some staff members there was an additional feeling of loss. At the last board meeting of ZP-30 the board of­ ficially decided to ask Helmut Klassen to be our correspondent in Asuncion. He was to send us interviews and, wherever possible, help us upgrade our services. It is said the Telchgraf boy was study­ ing agronomy and sort of being groomed to take over the managership of the ex­ perimental farm. The farm is currently supervised by MCC personnel. Due to documental difficulties, the bodies could not be taken to Montevideo but apparently were buried close to the ocean. The memorial service will be held in Filadelfia on January 25. Ernie Loewen

MCC (Sask.) Employment Opportunities Executive Director MCC (Sask.) invites applications for the position of Executive Director to ad­ minister the various involvements of MCC in Saskatchewan, being based in Saska­ toon. Present staff component Is 6-7 persons. Overseas experience with MCC Is preferred but not essential. MCC (Sask.) Is the affiliation of some 95 congregations from seven conferences. Salary negotiable. Competition closes April 30, 1981. Starting date, June 1, 1961 preferred. Application forms and job description details available on request.

Self Help Crafts Coordinator MCC (Sask.) invites applications for the position of Self Help Crafts Coordinator to administer the Self Help (Global Village) Crafts Program In Saskatchewan, being based in Saskatoon. This involves ordering from a Canadian warehouse, and coordinating the selling of these articles throughout Saskatchewan, in our thrift stores and via volunteering representatives In some other cities and towns, as well as at our two provincial relief auction sales. Salary negotiable. Competition closes April 30, 1981. Starting date, June 1, 1981 preferred. Application forms and job description details available on request. Address inquiries to: Erneat Friesen, Chairman of Personnel Committee Box 1622 Saskatoon, Sask. S7K 3R8

THE MESSENGER

GERMANY

My Ways and God’s Ways

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Alone mth God “For my thoughts are not your thoughts, neither are my ways your ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8,9). “Be still and know that I am God.” Do you ever find yourself in a situation where you have a certain goal or deadline that you want to meet? Then do, you find yourself dropping other things in your daily walk with the Lord so that you can meet that deadline? This was the situation that I found myself in on September 29, 1980. I had twenty shutters that I wanted to have hung by the end of September. I had it all figured out how I could accomplish this task and meet that deadline. I was a little behind schedule and was working vigorously to save time. I even had my wife out to help. Suddenly, at about 1:00 p.m., my progress came to a halt — I fell from the ladder. I had climbed that ladder so many times already that I felt fairly secure on it, but I fell. Dorothy had gone to make dinner so I was alone. I call­ ed for help but no one heard me. I was alone on the ground with no help in sight. “My ways are not your ways.” “Be still and know that I am God.” Later that afternoon, after the X-rays

had been taken, the doctor told me that it looked bad and I should expect to be flat on my back in bed for ten to twelve weeks. That cannot be ... I do not have time .. . there is too much that has to be done in the next weeks, were--my thoughts. The shutters have to be hung .. . the big basement windows have to be installed before winter ... the gar­ den is not finished ... the fall clean-up on the yard ... our living room needs a paint job this fall... I have to get firewood for winter ... we want to take one week of vacation when the children are out of school in October . . . “My ways are higher than your ways.” “Be still and know that I am God.” The shutters did not get hung; the big basement windows did not get installed; the living room did not get.painted; we did not get firewood; and we did not go on vacation. But I had two months of rest and time to be alone with God and to recognize anew that God is sovereign and that His ways are the best for us. The Lord has given me health and strength again and I find niyself drifting back to my ways. How important it is to take time to be alone with God and to allow His ways to become our ways in­ stead of trying to make our ways His ways! Jake Unrau

GERMANY

Missions and Transmissions Cornmunicating the Message

The commission of transmitting mis­ sions via transit transmissions. May I take time to explain that statement? It is one thing to approach people directly to tell them the saving gospel of Christ. To communicate that message by the at­ titudes we display in handling business matters is also very important. The Black Forest Academy has a number of vans for which I have the responsibility of maintenance. When the transmission on one of the Ford vans broke, I, for some reason, found myself volunteered by the local garage to take this part into Basel, Switzerland to be repaird. Being rather naive in the ways of FEBRUARY 27, 1981

customs regulations between Switzerland and Germany, I did this quite willingly. When I came to the border, the border guard asked the usual question, “Haben Sie Waren dabei?” I was not sure whether a broken transmission came under the heading of “Waren” but I explained what was in the trunk of the car. Right at that point they insisted that I should-tell them whether I would have this one repaired or whether I would have this one replaced by a different one. There being no way I could tell them that, Swiss duty became my duty to the tune of 105,45 Swiss francs, which I didn’t have on me. I was pointed to the nearest bank where I could cash a cheque. Meanwhile the transmis­ sion was ‘stamped’ with hammer and chisel. I found that the bureaucracy here not only limits itself to stamps, stamps and more stamps on paper but also onto metal. By the time I left the bank 50 meters down the road I was willing to show my passport to anyone and every­ one interested in it. I wanted to make sure that everything got done right.

Susan Reimer (Steinbach) left on February 23 for another term of service in Brazil with the Japan Evangelical Mis­ sion.

Leaving the Swiss officials, they suggested I go back once more and clear this thing with the German officials. Waiting to make a U-turn I finally asked one of the guards if he could Jielp me cross the lanes. He got quite angry and suggested that, if I would turn on my signals, then he too-would know my in­ tentions. The German officials suggested I fill out an EUR-2 form, of which I had never heard till that day. When he found out I had already paid duty on the transmis­ sion he made a few sarcastic comments about the Swiss. Wouldn’t you believe it, when I finally delivered this very valuable part to the garage in Basel, they informed me that two parts were missing. This, of course, meant that the next morning I was back at the Swiss border bringing over two more parts, which they did not question. That afternoon the Basel garage called again and told us that still another part was missing, necessitating a third trip. This time I suggested to my wife that she might enjoy a trip to Basel. When the Swiss guards asked her if she had anything to declare she answered “Nothing.” Thq guard got quite irritated at that statement atid'asked her what she meant, “Yes” or “No.” Day number four was our fourth trip to Basel to pick up the repaired transmis­ sion. Being able to bring back the same transmission into Germany meant I could claim back the 105,45 Sfr. duty. The Ger­ man guards simply waved me through but in trying to keep a clear conscience I stopped and explained that I did have something to declare. Then followed the paperwork for Germany. At that point I was served by seven different officials. When they handed me a paper to comPAGE 9

plete I wasn’t even sure which side was up; it made absolutely no sense. I called the Janz Team office and asked Christoph Heinrichs, the office manager, to come to the customs. Luckily their office is only a block from the border. While I was waiting for him, a trucker came into the building with his two girlfriends and, sen­ sing that I was Jiaving trouble with the paperwork, volunteered to help me, but somehow his earrings and girlfriends didfi’t Impress me and I preferred to wait for Christoph. Once the paperwork had been completed and I was waiting outside for another official to come and check that there actually was a transmission in the trunk of my car, I noticed one of the armed German police running across all the lanes and grabbing a young teenager by the arm. Two police brought this young fellow towards the office and then I recognized one of our students. Craig tried to explain to them that he had been on his way home and at the border had realized that he had forgotten his passport so he was simply on his way back into Germany — but was walking on the wrong side of the road. The police let go of him then and Craig caught sight of me there and was able to get a ride back to the dorm. I had never, before seen the border guards so nervous and uptight but finally realized that on Christmas Eve two guards had been shot at the Swiss border and this incident was making everyone quite ill at ease. When I finally returned the rebuilt transmission to Herr Brehm at the local garage I was seriously wondering why I had been involved in all this. When I related the whole incident to the gar­ ageman he said, “Herr Martens, you have saved me much anger and time. I would have gotten very upset and angry but I know that you don’t so I am very thankful that you went for me.” I have previously given Herr Brehm Christian literature, tapes and spoken with him and here he

unwittingly put me into a position where my Christian testimony was put to the test. In relation to the border guards, I was reminded of the following scripture: “Therefore he who resists the authorities resists what God has ap­ pointed” and “Pay all of them their dues, taxes to whom taxes are due” (That’s why I had taken DM 1000 along with me the fourth day.) “respect to whom respect is due, honor to whom honor is due.” I trust the Lord did help me in transmitting Christianity to the border officials as well, via this transmission mission. We can serve God in various in­ teresting ways and my prayer is that this garage owner will come to know the Lord, not just hear about Him. Albert Martens

A quantity (about 75) Worship and Service Hymnal by Hope Publishing Co. In excellent, and very good, con­ dition. Contact: Ken Plett, Box 64, Blumenort, Man. Phone: 326-1666 or Don Thiessen, Box 22, Grp. 3, R.R. 1, Steinbach, Man. Phone:'326-6230.

Opportunities In EMC Missions

Post-Secondary Student Meeting You are invited March 10, 6:00 p.m. Fort Garry EMC Church Corner Kings Drive and Pasadena Winnipeg

The meeting will begin at 6:00 p.m. with a supper. This is to be followed by a short program and then by Confer­ ence representation of the Mission Board, the moderator and the Board of Education. There will also be time for interaction and sharing. For further information call 453-9084 (Winnipeg) or 326-6401 (Steinbach). EMC Board of Education and Publication Box 1268 Steinbach, Man.

Relationships Within The Church

Third Annual Study Conference March 14, 1981 Topics: 1. Clergy-Laity Distinctions Within the Church — Ed Friesen, Kleefeld 2. Women in the Church — Glonn Koop, Steinbach Place: Rosenort Fellowship, Rosenort, Manitoba. Registration: 9:00 a.m. Sessions: 9:30-4:00 Cost: $3.00 (includes noon meal). This conference is for all - clergy, laity, men, women, young, old. Copies of the papers are available from your pastor and/or the Con­ ference office.

PAGE 10

For Sale

• Spanish-speaking couple for evangelism and church planting in Paraguay. • Three couples to take language training in preparation for service In a Latin American field by 1982. • Two German-speaking teachers for Mexico in the fall of 1981. • Two German-speaking teachers for Paraguay for the 1982 school year. • A nurse to take language training in preparation for a missionary nur­ sing assignment. If you have been thinking about missionary service, even as a remote possibility, it could be that God is speaking to you. If so. we would like to help. We’ll send you information about EMC missions, be ready to counsel you and pray with you for God’s continued guidance. We Invite you to take the first step now. Fill in the form below, mail it to us, and we’ll take it from there.

EMC Mlulons Executive Secretary Box 1268 Steinbach, Man. ROA 2A0 I am seeking God’s guidance concern­ ing missionary service. At this point I would like to know about: □ career service □ short term service (up to two years) □ summer Christian service

The kinds of ministry that interest me:

Education I have completed:

Name

Address THE MESSENGER

You Just Don’t Understand! by Tim Reimer

When teenagers use different language to express their ideas, when they dress differently, when they see different things as important or necessary, we can say they live in a different “world” than their parents. The difference is sometimes only in lit­ tle things; a teenager might wear white socks to her Bible study, when Dad would wear black ones. But often the differences can cause real frustrations, parents and children claiming, “You don’t understand!” or, “You’re just not listening to me!” Parents and teenagers don’t argue about everything, though. They don’t, for example, quarrel about whether seven times eight equals fifty-six. In things like arithmetic, Mom and Dad’s world is the same as the kids’ world, and there is therefore no danger of dis­ agreement. It’s when the two worlds are different that problems spring up.

One area of life where the worlds of parents and teenagers differ quite often is the area of ethics. Ethics is the discussion of questions of “right” and “wrong.” What kind of music to listen to, which TV shows to watch, whether to play hockey on Sunday morning — all these are questions of ethics, or “moral” questions. Ethics is a large and irhportant part of everyone’s life, and ethical discussions have a tenden­ cy to “warm up.” What can be done, then, when two worlds seem to clash over questions of right and wrong? One thing that cannot be done is to ignore the problem. Ethical problems can be faced and dealt with, but to avoid them completely is like trying to hold your breath forever. Ethical dis­ agreements among family members is one of the tough realities of life. The saddest truth facing Christian families is not that they encounter these

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problems, but that they fail to work them out in the love and the power of Christ. When families look to the Word of God for strength to bring their different worlds together, they are headed in the right direction. But there are still several dangers they need to look out for. Three of these dangers especially need to be pointed out. The first danger concerns parents more than teenagers. This is the danger of believing that the specific ethical rules that hold for their world hold for all worlds. We need to realize that parents and teenagers may be liv­ ing in different ethical worlds. We much too easily forget the first reac­ tions to film projectors in church, to television, to pool tables, to “long” hair on men, and the list goes on. To admit that specific ethical rules can change is humiliating. What does remain the same? The command of God to live in utter obedience to him and to love others as Christ loved us, this never changes. The second danger is closer to teenagers than to parents. This is the danger of turning our liberty in Christ into licence. To think that since ethical rules change we can therefore change them to our liking, is to show pitiful Christian immaturity (Gal. 5:1,13). While arguing with Mom and Dad, we need to undergo a painful ‘T”-removal operation. That, too, is humiliating. Christ set us free only so that we might experience the joy of understan­ ding his authority. The third danger we face in trying to understand one another’s worlds is the most serious of all. It is the danger of letting our love run out. Love does not mean giving in. But it does mean that we never stop trying to understand one another with the courage and faith that Christ alone can give. Love means being sincerely interested in someone else’s “world.” Remember, a list of ethical rules can be memorized in an easy chair. But learning Christian love among family members requires thinking and car­ ing; it happens “together, on our knees.”

PAGE 11

Messenger News 1980 HIGHLIGHTS f

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Blumenort, Man.: We welcomed Peter and Mary Barkman, Gordon and Esther Reimer, and Peter and Agatha Reimer as new members in our church on February 3, 1980. Ellice and Nettie Penner and their son Terry joined our feHow<ship in the fall of 1980. Menno Barkman and Emil Reimer, recently elected deacons, were ordained on April 22, 1980. This year again a number of our members decided to join others in serving God on a full-time basis, away from home. Frances Fast left for New Guinea on May 21 for a 2'/2-year term with Wycliffe Bible Translators. On July 19 Debbie Wiebe left for Florida where she will be spending the next three years working in the TEEN Missions’ head office. The MCC head­ quarters in Akron, Pennsylvania welcomed Ron Reimer in November to be their driver and also to be involved in maintenance for the next five to six months. Paul and Lois Thiessen have been involved in the Kamsack area native ministry since September 1980. At the end of September the demolition (see photos) of our old sanctuary took place and in its place the construction of a new one, with a seating capacity of 850, began. We have been fortunate in that the Blumenort School has been available to us in which we could continue most of our ac­ tivities. Our Sunday mornings have needed a little adjustment because of the lackofjjoem. Sunday school for the children and the worship service for the adults are conducted simultaneously. We are all looking forward to the completion of our new facilities, although, needless to say, that will mean a, lot of adjustments too.

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Top; Demolition of the Blumenort E.M. Church. "And great was the fall of it!" Center: The Blumenort Evangelical Mennonite Church welcomes you??? Bottom: Onlookers stand by as even the basement is destroyed. PAGE 12

PROGRAM PRESENTED BY “CHILDREN OF LIGHT” Rosenort, Man.: The Steinbach Bible College’s “Children of Light” served us with a program of song'and instrumental music on January 18. It was greatly appreciated, and Bro. Henry Hiebert’s sermonette en­ couraged us to grow into Christian maturity as given in Ephesians 4. Starting on February 4, a Wednesday evening Bible study group has been taught here by Glen Koop, also from the College. He has a knack of bringing out interesting ideas and thus makes the “minor” prophets, especially Hosea, Joel and Amos, come “alive” again in this eight-week series. Our Sunday morning worship services now feature a series of expository messages on the gospel of MarL However, the February 8 service was of a topical nature, dealing with love. It was presented by our THE MESSENGER

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On March 23, 7980 the following young people were baptized and accepted as members in the Blumenort E.M. Church: Front row (left to right) — Tim Barkman, Darlene Plett, Shirley Penner, Pearl Unger, Reinnie Brandt. Back row (left to right) — Fred Klassen (youth leader), Lome Reimer, Cornie Penner, Garth Doerksen, Anthony Reimer, John Loewen (Pastor).

Christian Endeavour program. The theme for this month’s evening service was “Love.” Ed Lepp gave his testimony. Seven years ago he was in artairplane accident in which both of his ankles were fractured. One hand and lower arm were frozen and had to be am­ putated. All of his fingers on the remaining left hand had to be partially amputated. Now he can walk normally, and has a prosthesis on his right arm, enabling him to make far­ ming his occupation. He is just praising the Lord and witnessing whenever the oppor­ tunity arises. Rev. Cornie Martens from Gladstone ad­ monished us, in his message, to show more love to one another and to other churches. Occasionally we take time out for recrea­ tion, such as going bowling in Neepawa on February 14. When Sunday morning rolls around again you will naturally find this family together for praise and worship at the Community Bi­ ble Church.

ANNUAL BUSINESS MEETING HELD young people. Brother Tim Reimer brought the message in which he clearly pointed out the dangers of capitalism, showing us that in most instances it runs contrary to the Word of God and His love, exalting self. Com­ munism, of course, does not even acknowledge that there is a God. A Christian’s economy should be built around I Corinthians 13, especially verse 5 (does not seek its own). A communion service was held at the Eventide Home on February 12 and those who wished to participate in feet-washing were blessed also in observing this or­ dinance. The following evening we had our annual members’ meeting in church, where the different committees reported on their work in 1980, and the financial statement was read and accepted. On February 15 we welcomed Samuel Mundu from India to our congregation. He is in Canada under the MCC Visitor Ex­ change Program and will be working for the George Bartels for six months. The John Dyck family, who arrived here in the fall of last year, are also welcomed to our congregation and district. Two of their girls take part in the activities of the “Sunshine Singers,’’ a group of fourteen girls involved in -singing and crafts once a week. Mrs. Elmer Friesen conducts the' singing and Mrs. Edwin Dueck is in charge of the craft work. Recently hospitalized and now con­ valescing at home are Bill Zacharias and Mr. P. U. Brandt who suffered strokes; Mrs. Pete K. Friesen and Mrs. Abram F. Friesen who had major surgery; and Mr. P. L. Loewen and baby Kristan Dueck (Alfred Duecks) with bronchitis. The latter is still hospitalized at present. The MDS meeting in Oklahoma and the

FEBRUARY 27, 1981

Canadian Revival Fellowship Conference in Saskatoon were attended by some of our members who report of great blessings received. A long-time resident of the Riverside area, Mrs. Abram Neudorf (formerly Mrs. Isaac Harms), passed away at the Winkler Hospital on Sunday, February 15, after a lengthy illness. She was predeceased by her first husband in 1969 and remarried in 1974. Becoming parents ia always a highlight for a young married couple, and so is the event of becoming grandparents! The Abe C. Loewens experienced the latter on February 11. A phone call from Ron and Joanne Dyck of Garland, Texas informed them of this glad occasion and the following day the Loewens left by car to visit the new parents and granddaughter, Kimberly Anne. DOING THINGS TOGETHER Arden, Man.: Friday evening you’ll find us together in some home to study God’s Word. The adults have a time of prayer, and then continue their study of Philippians. As a guidebook they use T. H. Epp’s book, “Christ Pre-emminent.” The host is usually in charge. The young people join the adults or have their own Bible study led by Rey Toews (young people’s leader) or Art Plett who is giving instruction classes at the pre­ sent time. Marlene Toews and Leona Rempel take charge of the young children who have as great a variety of learning and work activities as you can imagine. Every second Tuesday the ladies meet for prayer, fellowship, and women’s work. Every third Tuesday of the month all members meet to plan and make decisions concerning the church. Once a month we fellowship together at a

Arabella, Sask.: “Fear thou not; for I am with thee; be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10). In this verse we are assured of God’s provision for us when He says / am with thee, I am thy God. We need not have any doubt. God also promised that / will strengthen, I will help and I will upholds Praise the Lord! We do not always understand what God’s ways are, although we know that God is in control of everything. We-do not understand why God allows illness to occur but it has a purpose. Those from our community who have been hospitalized lately are Mr. John Goertzen and Mr. Isaac Thiessen. Also in hospital is Mrs. Ann Braun who suffered a stroke in December. We continue to pray for their health to be restored. At the annual business meeting of the church held February 4, it had been decided by the group that the positions or offices would remain the same as last year. There was a change within the teaching staff of the Junior Sunday School class. It was decided to again start up an evening program - a “Christian Endeavor” program - the third Sunday of the month, inviting people to come from outside the church. The first evening service will begin in March. The ladies, together with their families, had their-Christmas meeting at the home of the Jake Dycks, We enjoyed a time of fellowship with singing Christmas carols and the reading of the Christmas story. The ladies exchanged Praye’r Partner gifts, followed by a tasty lunch. In January the ladies met at the Henry Janzen home to work on a quilt and in February they gathered at the home of the Abe Neufelds to prepare tracts for mailing. PAGE 13

TALENT NIGHT Pleasant Valley, Man.: The New Year has been prayerfully dedicated to the Lord. Elec­ tions, the first order of business to keep all departments properly organized, have been held. The Ladies’ Fellowship executive presi­ dent is Mrs. Esther Loewen and secretary is Mrs. Marlene Dueck. Their first meeting of the year was on the “Valentine” theme. Guest singers presented songs and the speaker was Mrs. Adina Kornelsen who spoke on “love,” of course. Both items were beautiful and challenging. Lunch was served, with appropriate decorations and heartshaped goodies. Already early in the year, functions run smoothly, well oiled by prayer and careful preparation! Bible study groups have been re-organized with all sessions conducted in homes and all ages intermingled. We’re studying the book of Peter under different group leaders. The young people have kept their sched­ uled evenings of studies, Christian service, socials, etc. Just recently they went singing in various homes of the elderly or lonely, leav­ ing fruit plates as love gifts. We appreciate seeing the choir active in various areas also. The gift of singing cannot be denied or underestimated in worship, offering praises to God. Right after Christ­ mas they presented their cantata in our local Eventide Home, then in Carman at the hospital and Boyne Lodge. Their most recent' activity was to serve lunch after our Mission Nite program. This program was enjoyed so much it could have been twice as long and nobody would have been bored. February 15 evening was set aside’for local talent. Four groups were invited to each bring four or five numbers in song. Lome Kornelsen (piano), Doris and their three daughters brought medleys, duets, solo, etc. Lome Loewen (guitar), Lorraine (piano), and their married children brought full harmony songs. Mrs. Hilda Martens (Joan Loewen at piano) sang solos in her rich voice. Norman Thiessen (guitar) and wife Brenda presented folk style numbers in solo and duet. It was all so perfect! We praise God for these gifts and talents among us. Let us foster, nourish, ap­ preciate and encourage each other in them, so they can be richly used for Christ. There are still many untapped resources. Jn- our youth that could blossom forth’with our prayers and encouragements.

CHRISTIAN GROWTH CLASSES Endeavour, Sask.: “Hi, Joe.” “Oh, hi! Where are you off to in such a hurry?” “Oh, I don’t want to be late for Sunday school. Pastor Dave is teaching a series of Christian Growth classes. The course we’re taking is ‘That I May Know Him.’ The material in­ cludes chapters on God, Salvation, Characteristics of the Christian Life, the

PAGE 14

Church, Ordinances and others.” We have all been doing a bit of stretching to get the assignments read and handed in. If the much reading has caused some eye strain, it has also provided some soul salve. Pastor Dave’s messages have challenged us to forgive as God forgives, not holding grudges. As the Holy Spirit works in our lives we must thank Him for pointing out sin. We are then in a position to receive the love, assurance, leading and guidance.available to us. His message on believers’ baptism followed after the course and made it clear that this is a step for believers to take. Johnnie Wilkinson and Fred Buhler have also served us with timely messages relating to our Christian walk, life and death. On January 30 we saw the film, “Hazel’s People,” courtesy of the young pepple. It was good to see friends from surrounding churches respond to the invitation.

February 8 was Christian Endeavour night. A really good program, involving many people, consisting of a variety of numbers, was enjoyed by all. The “thot” in our bulletin recently said. “If God has called you, don’t spend time looking over your shoulder to see who is following.”

Births PENNER — to Randy and Adele Penner of Blumenort, Man., a son, Nicholas Randal, on March 26, 1980. KORNELSEN to Abe and Marcella Kornelsen of Steinbach, Man., a daughter Lucia Garcia, on May 5, 1980. BOULET — to Don and Mary Boulet of La Broquerie, Man., a son, John Danniel, on Oc­ tober 18, 1980. FRIESEN — to Walter and Susie Friesen of Steinbach, Man., a daughter, Diana Lynn, on June 10, 1980. TALLMAN — to Garry and Alice Tailman of c L Alta., ,1.- , J c. . , 11 Sexsmith, a daughter, Lana Annelle, on February 27, 1980. FAST — to Lesley and Marianne Fast of Bran­ don, Man., a daughter, Anicka Ruth, on April 15, 1980. Terry and Etna Wiebe of Steinbach, Man.; a daughter, Megan Rochelle, on May 10, 1980. PLETT — to Earl and Audrey Plett of Blumenort, Man., a daughter, Lisa Michelle, on September 8, 1980. GIESBRECHT — to Bob and Debbie Ciesbrecht of Steinbach, Man., a son, Timothy Robert, on September 10, 1980. DUECK — to Anton and Doris Dueck of Stein­ bach, Man., a daughter, Doris, on November 7, 1980. PENNER — to Orlando and Luanna Penner of Blumenort, Man., a son, Richard Jake, on December 9, 1980. BARKMAN — to Menno and Linda Barkman of Blumenort, Man., a son, David Chris Abram, on December 18, 1980. KLASSEN — to Harold and Liz Klassen of Kola, Man., a son, Lyndon Matthew, on January 27, 1981.

Weddings FAST — HIEBERT; Bruce, son of Mr. and Mrs. Edmar Fast of El Paso, Texas, and Eva, daughter of Mr. and Mrs. Jac. D. Hiebert of Three Hills, Alta., were married on March 29, 1980 at the _____ is attending„ Blumenort EMC. The couple

Millar Memorial Bible Institute in Pambrun" Sask. DUECK — THIESSEN: John Jeff, son of Mr. and Mrs. John R. Dueck of Blumenort, Man., married to Josejjhine, daughter of Mr. and Mrs. Frank P. Thiessen of Ridgewood, Man. The wedding took place on August 23, 1980 at the Ridgewood E. M. Church with Rev. Fred Klassen of Blumenort officiating. The couple is making their home in Blumenort. BRANDT —REIMER: Cornie, son of Mr. and Mrs. Isaac Brandt of Blumenort, Man., and Hanna, daughter of Mr. and Mrs. Dave Reimer, of Blumenort, were married on April 25, 1980. The wedding took place at the Blumenort E. M. Church with Rev. Fred Klassen of Blumenort officiating. The young couple is residing in Blumenort. HIEBERT-UNGER: Peter, son of Mr. and Mrs. Peter H. Hiebert of Mexico, was married on August 24,1980 to Louise, daughter of Jvtr. and Mrs. Cornelius Unger of Blumenort, Man. The wedding took-place at the Blumenort E. M. Church with Ralph Unger of Blumenort officiating. The couple is residing in Edinburg, Texas where both are students at the Rio Grande Bible Institute. UNGER — BEECROFT: Leo, son of Mrs. Henry Unger of Blumenort, Man., and Donna, daughter of Mr. and Mrs. Roy Beecroft of Vic­ toria, B.C., were married on December 27, 1980 at the Parkdale Evangelical Free Church in Victoria, B.C. with Ken Strom of Victoria of­ ficiating. The couple is making their home in Victoria. PLETT — HARMS: Glen, son of Mr. and Mrs. Aaron P. Plett of Riverton, Man., and Betty, daughter of Mr. and Mrs Pete Harms of Blumenort, Man., were married on October 11, 1980. The wedding took place at the Ridgewood E. M. Church with Gerry Doerksen of Blumenort officiating. The young couple is making their home in Riverton, Man.

LOEWEN — PENNER: Terry, son of Mr. and Mrs. Ken Loewen of Blumenort, Man., was married on July 12, 1980 to Beverly, daughter of Mr. and Mrs. Melvin Penner of Blumenort. The wedding took place at the -Blumenort E. M. Church witb-Harvcy Plett officiating. The couple is residing in Winnipeg. FAST — PENNER: Donald, son of Mr. and-Mrs. Cornie Fast of Blumenort, Man., and Emily, daughter of Mr. and Mrs. Ben C. L. Penner of Blumenort, Man., were married on April 5, 1980 at the Blumenort E. M. Church. Fred Klassen of Blumenort officiated. The young couple is making their home in Blumenort. REMPEL — THIESSEN: Henry, son of Mr. and Mrs. George Rempel of Winkler, Man., and Darlene, daughter of Mr. and Mrs. David P. Thiessen of Blumenort, Man., were married on October 18, 1980. The wedding took place at the Ridgewood E. M. Church with Karl Goertzen of Winnipeg officiating. The young couple is residing in Winnipeg. SAWATZKY —LOEWEN: Wayne, son of Mr. and Mrs. Glen Sawatzky of MacGregor, Man., was married to Bonnie, daughter of Mr. and

THE MESSENGER

Mrs. Dave Loewen of Blumenort, Man. The wedding took place on July 26, 1980 at the Blumenort E. M. Church with Gerry Doerksen of Blumenort officiating. The couple is making their home in Kleefeld, Man. BARKMAN — BARKMAN; Murray, son of Mr. and Mrs. John J. R. Barkman of Blumenort, Mart., and Delores, daughter of Mr. and Mrs. Pete R. Barkman of Blumenort, were married on July 19, 1980 at the Blumenort E. M. Church with Gerry Doerksen of Blumenort officiating. The couple is residing in Steinbach. REIMER — DUECK: Alvin, son of Mr. and Mrs. Cornie Reimer of Riverton, Man. was married on May 2, 1980 to Mildred, daughter of Mr. and Mrs. Cornie Dueck of Blumenort, Man. The wedding took place at the Blumenort E.M. Church with George Braun of Swan River, Man. officiating. The couple is making their home in Blumenort. PLETT —BARKMAN: Erwin, son of Mr. and Mrs. Ben P. Plett of Stratton, Ont., and Judy, daughter of Mr. and Mrs. Pete R. Barkman of Blumenort, Man., were married on August 16, 1980. The wedding took place at the Blumenort E. M. Church with Fred Klassen of

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Adrian Anthony Plett 1980-1981 “Suffer little children to come unto me, and forbid them not; for of such is the kingdom of God” (Luke 18:16). It has pleased the Lord of life and death to take our beloved son Adrian to be with Him in Glory. Adrian was born on February 10, 1980. He came to us as a healthy child and we en­ joyed his short time with us, as he grew and showed signs of becoming a robust son. Adrian was also much appreciated by his sister Colleen, and they had wonderful times, playing together. Born as a healthy child, we had no worries, but enjoyed our infant son. Then one day. in August of last year-, while his mother and sister Colleen took him for a ride in his stroller, he had his first seizure; we did not know at that time that it was a seizure. After three weeks he had a second seizure, so

FEBRUARY 27, 1981

Blumenort officiating. The couple is making their home in Steinbach. THIESSEN — RflMER: Ike, son of Mrs. Judith Thiessen of Rosenort, Man., was married to Kathleen, daughter of Mr. and Mrs. Emil Reimer of Blumenort, Man. The wedding took place on August 30, 1980 at the Blumenort E. M. Church with Fred Klassen of Blumenort officiating. The young couple is residing in Rosenort, Man. THIESSEN-DOERKSEN: Doug, son of Mr. and Mrs. Ron Thiessen of Edmonton, Alta., and Juanita, daughter of Mr. and Mrs. Gerry Doerksen of Blumenort, Man., were married on August 2, 1980 at the Fort Carry M. B. Church in Winnipeg with Rev. Hugo Janz of Winnipeg officiating. The couple is making their home in Edmonton, Alta. HARDER - ESAU: Orville John, son of Mr. and Mrs. Dave Harder of Austin, Man., and Roxie Delayne, daughter of Mr. and Mrs. Frank Esau of Winnipeg, Man., were married at the Home Street Mennonite Church in Winnipeg on February 14, 1981 with Rev. Ben Friesen of Winnipeg officiating. The couple is making their home in Winnipeg.

he was taken to a doctor, who advised us to take him to a family doctor. The next mor­ ning, after a restless night, at 6:30 a.m. on September 8, he had another and heavier seizure, whereupon he turned very ill, and was taken by ambulance to Fort McMurray Hospital. The doctors decided immediately that Adrian was in need of better medical equipment and specialist’s care, so he was taken by air ambulance to Edmonton, and admitted to Royal Alexandria Hospital. Adrian was placed in intensive care for three days. At one point he stopped breathing, but through the skillful hands of surgeons, and God’s intervention, he started breathing again. After five days, although he was not well, he was released with what we thought at that time was heavy medication. Adrian was home for a month, when W health again began to deteriorate, so we took him back. This time he was admitted to the University of Alberta Hospital in Edmonton. Adrian was in and out of the hospital often. We travelled many miles from Fort McMurray'to Edmonton and back again. Three times he had to be flown in, so we decided it would be more convenient if we’d move to Edmonton to be closer to proper medical help when needed. After we settled in Edmonton, Adrian had to be rushed to the hospital three times. Six weeks before his death he had minor surgery and had a catheter put into his chest. That made it possible to administer intravenous in an emergency, which was a great help in relieving his suffering. Before he was admitted for the last time, he was home for three weeks. He seemed to be happy and appreciated the attention from his sister Colleen, as well as from his parents and friends. We appreciated this time God gave us, though it was overshadowed by the constant reminder that he could turn worse.

During this time the concerned doctors and nurses often called, wanting to know how lit­ tle Adrian was coming along. On January 18, on our way to church, Adrian had another seizure, so we went to the hospital instead, where he was admitted for the last time. This stay lasted two weeks. He had seizures every day. At times he had such severe pain in his head that he would hold his head in his little hand and moan pitifully, but through large doses of valium he came out of it again, and, in spite of his critical condition, he would still give us his friendly smiles, which meant so much to US.

As his condition worsened he was placed in intensive care on January 28. After a heavy dose of valium he slept peacefully for an hour. Then he awoke and gave us his last sweet smile. He was given very large doses of valium and when that did not help enough, he was given anesthetic to relax his brain and muscles. The doctors finally decided to take off medication to see if he would respond again, but in the meantime Adrian had developed pneumonia, his kidneys slowly stopped working, his blood pressure was dropping rapidly and his heartbeat slowed down, but he did not respond again. The time had come for his weary body to rest, and his spirit to take its flight to that land of eternal rest, where there is no sickness, pain nor death, and so he fell asleep quietly and peacefully at 12:30 p.m. on February 1, 1981. He is now with Jesus, waiting for Mom and Dad and sister Colleen to join him. He leaves to mourn his early departure his parents, Wesley and Adina Plett, and sister Colleen; his grandparents, Mr. and Mrs. Peter P. Reimer of Fisher Branch and Mr. and Mrs. Aron Plett of Riverton; many aunts and uncles. We would like to extend a hearty thank you to ail doctors and nurses who gave so sacrificially of their time to help all they could; it has been very much appreciated. A thank you also goes out to our parents, brothers and sisters, and many friends and loved ones who have so faithfully stood by our side in these times of trials and anxiety, and for ail the prayers that have gone up on our behalf. May God reward you all. And please continue to remember us in your prayers. >yes, Adina and Colleen Plett Funeral services for Adrian Anthony Plett were held on February 6, 1981 at the Mennville E.M. Church in Riverton, Man., with Rev.-Andrew Dueck, Rev. H. P. Friesen and Rev. P. Friesen ojficiating.

PAGE 15

From the Editor Year of the Disabled “Is anything being done for the handicapped in our church?” This question came during our recent yearend meetings, from a concerned brother. This query, I fell, was very much in place, espec­ ially since the United Nations General Assembly has designated the year 1981 as the International Year of Disabled Persons. What comes to our minds when we think of dis­ abled? More often than not I think our minds would picture someone in a wheelchair, someone needing the aid of crutches for walking, or, at most, someone with a hearing disability. If it is true, however, that thete are four thousand million disabled persons in the world, many must have a different form of disability than the few mentioned. I think Henry Enns (see article on p. 4) gives us a greater awareness of the disabled in our midst when he says, “I am talking about the elderly who find it difficult to walk the stairs into our church basements; they see their fears of being cut off from ‘Gemeinschaft’ becoming actual facts. I am talking about children and teenagers on crutches, in wheelchairs, blind and deaf, who are longing to play like other children despite their limitations. I am talking about 15-20 percent of the population who are handicapped, wanting opportunities for meaningful participation and fellowship in the Christian community.” Although it’s hard to come by a definition for the word disabled, the fact that they make up 15-20 per­ cent of the population certainly takes them out of the narrow definition in which we may have sometimes seen them. If indeed it is 15-20 percent for Canada we would have in Canada alone over two million people with various disabilities. In our own church we have for some time known that we should adapt more to at least accommodate one type of disability — the wheelchair-confined per­ son. It was gratifying to note that it is to be put on the agenda again. If the world does it, shouldn’t the church much more? If Las Vegas can do it for their casinos, shouldn’t we do it too? A man had asked five persons in wheelchairs in five different casinos in Las Vegas whether they had encountered any barrier to their entrance and the answer had always been the same, “No, should there be?” I suppose that the disability that has been recogPAGE 16

nized the longest in our churches is the hearing disa­ bility, and we have provided for it. This is commend­ able. But I think the time has come — is overdue — that we take a serious look at other disabilities, in fact, anything that can be classified as a disability. Should those of us who are well sit for an hour or a day where they sit, I’m sure we would be more aware of their handicap. May God forgive our indifference. I had a very little taste of the frustrations of a blind person when I was in a department store in London, Ontario one time and a young person with a dog was lost and couldn’t find a certain familiar landmark. I offered my assistance and for a brief moment became eyes to this person. But, as I said, it was nothing com­ pared to the person who has to put up with this all the time. What are the possibilities of easy access by wheel­ chair to our churches? To write this report I contacted Steinbach churches to see whether they have facilities for wheelchairs. I did not contact my own church because I know the facts. (By the way, we do not have these facilities. Wheelchair persons have to be carried up the stairs in their chairs in our church at present. But I think we have one person anxiously waiting for a ramp.) My survey revealed that six Steinbach churches do have ramps. Another one has purchased a hydraulic lift which they want to install in the foyer to accommodate wheelchairs. This pastor felt there would be from three to five persons using it. Are ramps being used? Yes. In one church there was one member who needed it. And it was also used for guests. Another church, also with a ramp, saw it being used. Another pastor, when I called, com­ mented, “If I were in a wheelchair I’d really be in a fix in this church.” Obviously they had no ramp. I was also informed that for churches now being built it is mandatory to accommodate wheelchairs. Thus also the two new churches in town going up both have ramps. Another question which I thought of later is how we integrate the disabled — any disabled — into our church fellowship. Do we have people from places like Kindale Manor, for instance? I think this should be just as much a concern as a ramp for wheelchairs. In the Bible, the disabled were attracted to Jesus. Neither to my knowledge did he ever turn an honest seeker away. May this year. Year of Disabled Persons, make us more aware of the handicapped around us. D.S. THE MESSENGER

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