The Messenger EVANGELICAL EVANGELICAL MENNONITE MENNONITE CONFERENCE CONFERENCE
VOL. OCT. 23/8 23/81 VOL. 19 19 NO. NO. 21 21 V^OCT.
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The Church in a Valley
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C.O. Reunion
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The Importance of Inspiration
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Church Profile — Vanderhoof, B.C.
The Church in a Valley by Dave Schellenberg
One hundred one kilometers west of Prince George, B.C. lies the town of Vanderhoof, B.C. Situated in the Nechako Valley it is on a major Canada goose flyway. The town’s beginning goes back to about 1914. It was incorporated as a village in 1926. To the west is Fraser Lake where Simon Fraser built a North West Company fort in 1806. The town was named after Herbert Vanderhoof, a Chicago publicity agent hired in 1908 by the Canadian govern ment to attract settlers to western Canada (Reader’s Digest Canadian Book of the Road). According to Encyclopedia Canadiana Vanderhoof, B.C. is the marketing and distribution centre for the surrounding
and broke up after some two and a half years. Then in the year 1942 thirty more Men nonite families came to the Nechako Valley from a dried-out area in Saskatchewan. Some of Vanderhoofs well-known families toda.v trace their roots to pioneer Mennonite settlements: Eliases, Friesens, Froeses, Funks, Klassens, Martens, Peters, Schlamps, Teichroebs, Thiessens, Wiebes. For the background to the EMC work in Vanderhoof, B.C. we have to go back almost 25 years to 1958. This was about the same time that the revival took place at Burns Lake, some 80 miles west of Vanderhoof, as mentioned in my Burns Lake Profile (Messenger, Oct. 9/81). Although there was interest in starting an EMC church at Vanderhoof at that time, it never materialized. However, meetings and Bible studies were held here sporadically. What is now the building used by the Northside (OM) Church for a school building, then known as Martens Hall, was utilized. At one
large agriculture area of the Nechako River Valle.v and for extensive lumbering activities. I am indebted to Jake Friesen writing in a book published in 1979, “Vanderhoof, the Town that Wouldn’t Wait,” for an ac count of the Mennonite presence in the Vanderhoof area. Mennonites from Manitoba and Minnesota, looking for land soon after the turn of the century (1917), were pleased with this area and moved there. Their belongings were shipped by/ freight cars and the first six or seven families went West b.v a special railway coach provided by the Grand Trunk Pacific Railway. The record goes on to say that the settlement was of short duration
fee Peter Schlamp, Sunday school superintendent.
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Pastor and Mrs. Koop in front of the church.
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time the group grew to about 50 in atten dance. Speakers came from Burns Lake, among them John Knelsen and Arden Thiessen. This effort, however, never resulted in organization. This had to wait another eight years. It seems, though, that in some the hope continued to linger. Others in the meantime went to other fellowships. Then some eight years later, a request from B.C. indicated that there was a group at Vanderhoof who desired to have a worker. This resulted in negotiations with the EMC Board of Missions to help them start a work. THE MESSENGER
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Adult Sunday school class at the Vanderhoof Christian Fellowship. Teacher is Henry Martens.
With the positive go-ahead they looked around for a worker. John Harms (then a minister in Kola, Man.) offered himself, After they had looked over the situation they decided to take the challenge. The first services were conducted in the Harms’ residence in the summer of 1969. Soon the group moved into Martens Hall, The group was organized into an E.M. Church on February 22, 1970 with thirteen charter members: John and Goldie Harms, Rachel (Harms) Martens, George and Katie Froese, Henry and Rita Unruh, Ed and Shirle.v Penner, Dave and Mary Unger, Dave and Helen Plett. This day also saw the installation of Mr. Harms as pastor. Meetings continued in the hall until 1975. 1974 saw the beginning of the construetion of a new church building on the pre sent site, Vanderview subdivision. This building was completed in the spring of 1975. The first service was held in March of that year. In 1978, after serving the congregation for some nine years, the Harmses terminated their ministry. They are presently living in Prince George, B.C.
Succeeding Mr. Harms was John Koop of MacGregor, Man., who was installed as pastor on September 8, 1978. This year, 1981, saw the church embarking on a bold new project, a Christian school for the congregation. A wing was built on to the church, largely with volunteer help, to house this facility. Staff was local with the exception of Leroy Penner who came from Manitoba to take the position of head supervisor. Pastor Koop will be the principal the first year. The ACE Program will be used. With already four Christian schools in the area (Sommerfelder, AGC, Old Mennonite, and Conservative Mennonite) why another one? It seems they explored a sharing arrangement with one of these, although ACE recommends that each church have its own. The existing church board also is in charge of the school administration Church board members are George Froese (Chairman), Reg Koop (Secretary), Dave Thiessen (Treasurer), John Koop (Pastor), Ron Penner, and Peter Wiebe. This church has a feature which is not
Sunday school class at the Christian Fellowship. Teacher is Miriam Wiebe. OCTOBER 23, 1981
found, as far as I know, in any other EMC church — a brass band. The band began in a small way. The original band in volved three people in 1971. By 1972 there were ten. Later it grew to around 25-30 members. In the spring of 1981 they made a tour all the way to Manitoba, with points between. Ron Penner, who is one of the two deacons in the church, is the band leader. The Penners came to Vanderhoof around 1971. How do people come to this church? During a ten-year period (1970-1980) fifty-two have become members through baptism. Tw’enty-four transferred from other EMC churches and forty from other churches. Also during this period 23 transferred out. Membership in 1980 was 92. What attracts people to this church? “At first I did not get much out of it,” said Miriam, “but I really liked the singing.” Another one said what impressed her was that they preach strictly out of the Bible.
Leroy Penner, head supervisor of the new Christian school at the Vanderhoof Fellowship.
Sunday school class. Teacher is Betty Guenther.
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Mrs. Henry Funk with her Sunday school class at the Vanderhoof Fellowship.
From the Ike Thiessens, who have been 22 years in Vanderhoof, and ten years in the EMC, it was the language (English in stead of German) and Sunday school for the children that had attracted them. The Thiessens chair the couples’ meeting and are also involved in VBS. This year they had an average of over 100 pupils. Ike is also an usher. Here I also posed the question about people coming here from Manitoba to help in the church. The answer was there was room for a lot more. Among the recent Manitoba im migrants are Jerry and Phyllis Plett who had been here for about a month when we came. Jerry will be involved with young people. He was also active in the con struction of the church annex which is to house the Christian school. After he is finished with this he will be looking for a job to support himself and his family. They came to Vanderhoof from the Ridgewood, Man. church.
Bill Esau, from the Vanderhoof Christian Fellowship, drives a logging truck.
Bill and Sharon Esau were also among the newcomers in church, having come in October 1980. Their testimony is that peo ple “have been very friendly.” In church they have been received very well. Bill teaches a young people’s class in Sunday school. For a living he drives a logging truck. Lumbering must certainly be one of the main industries around Venderhoof, if one considers the size of one of the mills. Plateau Hills, some 14 miles out of town. I understand they have processed up to one million board feet a day! When one looks at the employment of the church people one also is made aware that about half of the membership (heads of houses) are involved in lumber-related employment. One would think that the congregation, with a comparatively new building and now a Christian school added, would pause for a breather. Not so. 'There is
Jerry Plett (left) was busy putting finishing touches on the new school annex when we were there. (Seen here with Pastor Koop).
An S'A-acre site has been acquired by the Vanderhoof Christian Fellowship for further expansion. PAGE 4
another vision. This vision is to move to a larger tract of land where there would be more room for expansion. In fact, the land, some 8'^ acres, has already been purchased. The present site could be sold, either with or without the building. The building and school annex, if need be, could be moved. I saw the location which is near the present church and I can only commend the congregation for their foresight and vision. Peter Wiebe, the other deacon, feels they have made a good move on this pro ject. Ike Thiessen believes it’s “a good plan.” John Wiebe feels they need the room for expansion. He sees good poten tial in the area. ■ THE MESSENGER
Straight Talk When I Vote .. . by Glen Koop When I vote I assume a number of things: It is my responsibility as a resident of Manitoba to vote; I know what is best for all people in my constituency; the in dividual I vote for is best suited for governing our province and that ethical issues will be dealt with according to Judeo-Christian absolutes; that politics can and will solve the problems of people; politicians will correct social evils and give security to all classes of people. When I don’t vote I am accused of being irresponsible, passive, apathetic ... And so I find myself standing with the New Testament church and the Anabaptists of the past who were considered social and political subversives. However, is the above necessarily true? In this world there are two kingdoms - the kingdom of God and the kingdom of evil. It is the kingdom of evil that is in control of this earth. However, as Christians we belong to the kingdom of God. Therefore our concern goes beyond nationalities. We are internationalists. Furthermore, we are, as the New Testament puts it, “aliens and strangers
Letters SWAZILAND NOT SWITZERLAND! Please note that our correct address is P.O. Box 329, c/o MCC, Mbabane, Swaziland, Africa, not Mbadane, Switzerland as typed on the two Messengers we have received thus far. Amazingly, someone in Switzerland had re-addressed them to Swaziland. Next time we might not be so lucky and that would be a pity since we really appreciate the news from home. We've been in Swaziland for a few months now and arc beginning to feel quite at home. Peter and 1 are running the MCC programme here. This involves coordinating the work of 25 volunteers who work on various assignments (agriculture, water development, teaching, nursing, etc.) as well as administrating material aid and refugee programmes. It is exciting work and we’re sure we’ll learn much during the next few years as we seek to serve Christ in this manner. Thank you for keeping us on your mailing list. Peter and Leona Penner P.O. Box 329, c/o MCC Mbabane, Swaziland, Africa
here on earth” (Heb. 11:13; I Peter 2:11). And so the battles that the Christians fight in this world are not battles against flesh and blood but against the evil one and his forces (Eph. 6:10-17). If our battles were political or social we should be able to get to the heart of the matter with the arm of flesh but since they are spiritual we must use spiritual warfare. And spiritual warfare is fought with the Word of God (Eph. 6:17). And so instead of going to the polls and voting for X I do that which is considered spineless, irresponsible and passive by the world. — Yes, while I am a Canadian I am obligated to obey the state but mine is a selective obedience. (Acts 5:29). — I don’t lobby but I speak up as an individual in order to bring about change, no matter what party is in power. — I fight evil with the weapons that have divine power (II Cor. 10:3-5, Heb. 4:12). — I pray for the leaders of all countries (I Tim. 2:1-4). — I honour the persons in leadership (I Peter 2:17). —I am a peacemaker (Matthew 5:9). — I fight the fight of faith (I Tim. 6:12)
Glen Koop is on the faculty of the Steinbach Bible College. STRAIGHT TALK is a feature of the EMC Social Concerns Committee.
Book Review Amanda Fair by Dorothy Hamilton (Herald Press, Scottdale, PA and Kitchener, Ont., 1981). Reviewed by Wendy Dueck of Kleefeld, Man. An interesting story for girls about 1114 years of age. Amanda Dall, an introspective sixth grader, shares herself with us, through both her conversations with others and as her thoughts are revealed. Amanda must deal with her older sister’s shoplifting, which is the main focus of the story, but she must also ad just to her parents’ recent divorce. Together the family helps sister Connie out of the shoplifting scene and Amanda comes to better appreciate and unders tand both her parents. There is a positive, moral emphasis throughout the story. However, no men tion is made of religion or, more specifically, Christ’s help in solving problems. While Amanda Fair would be an appropriate book to have in a church library, it would be equally appropriate in a public school library.
CONTRIBUTORS: We are pleased in this issue to present another profile. The church is also in B.C. and is situated only some 130 kilometers from the church I wrote about in our October 9 Messenger. This close prox imity was very convenient; I could do both churches on one trip. The Nechako River Valley, in which Vanderhoof is located, is pretty and scenic. The church itself is located in what is known as Vanderview sub-division, across the Nechako River from Vanderhoof proper, Mrs. Schclienberg and I were hosted in a grand manner by the church people we visited. Special thanks to John Koop (pastor) and his wife Clara where we had our head quarters for our brief stay. The Vanderhoof church is one of our newer churches and it was a pleasure to get to know it a little better. I trust that my account of this church in this issue will also endear it to a few more hearts. —D.S. COUER: Vanderhool' Christian Fellowship (EMC) Church at Vanderhoof, B.C. The extension to the right houses the new Christian school.
THE MESSENGER is the publication of the Evangelical Mennonite Conference. Its purpose is to inform, instruct, and inspire Inform as to wha. is going on in the Conference, instruct in Godliness and victorious livirtg; inspire to earnestly contend lor the faith. All correspondence should be addressed to the Editor D. K. Schellenberg, Box 1268, Steinbach, Manitoba, ROA 2A0. Letters, articles, art and poetry are welcomed. Views expressed in Letters to the Editor are not necessarily those of the editor nor of the paper. Unpublished articles are not returned except by request. Subscription; Members pay through their church. Non-members pay $2.00 per year. Send subscription money to The Messenger. Box 1268, Steinbach. Manitoba ROA 2A0.
THE MESSENGER is published every other week by The Evangelical Mennonite Conference. Board of Education and Publication, Box 1268, Stein bach, Manitoba. ROA 2A0. Second Class Mail. Registration Number 0591. Undeliverable copies, change of address and new subscriptions should be mail ed Io the above address.
OCTOBER 23, 1981
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Mission Grams Paraguay Mrs. Peter (Betty) Friesen has undergone surgery at the Adventist Hospital in Asuncion. Pray for a quick and complete recovery. Nicaragua Don Plett writes, “We celebrated the fourth anniversary of the San Jose Church. About 200 people came. “The young people had a day of prayer and fasting at the Maranatha Camp. Two fellows from San Jose made their decisions for Christ there.”
Mali Evelyn Barkman writes, “Carol Priebe and I have now moved to Masa, the Bible school campus, and are getting ready for Girls’ School. We are still waiting for the well drilling rig to come to Warsala to dig a deep water well. Since we do not know when the rig will come it was decided to move the school to Masa for this year .... The students will be arriving here on October 10; we expect 50-60 girls. The facilities at Masa are adequate but food will be a problem. We now have enough grain on hand to last 12 days. Harvest is still a month away. We are trusting the Lord to meet this need.” Evelyn plans to come home on furlough at the end of January and return for the next school year beginning in September. Germany Jake and Dorothy Unrau report, “We are very much aware of the Lord’s leading and protection. The activity-filled days of summer are now history, but the memories and lessons learned are still very much alive and we know that the Holy Spirit is still at work in our lives and in the lives of those who were exposed to the Gospel in the ministry this summer.”
Kenya Wayne and Essie Herrod write, “In December 1966 when Essie first arrived in Lokori, S. Turkana, a patient in the hospital was Chief Mark. He was suffer ing from a human bite inflicted by his second wife. The sad story was that he had once been an evangelist but was offered the position of chief which he accepted. Later he took a second wife. He has several children but one particularly, John, became a Christian a few years ago. He spent three years at Bible school and is now pastor at a Centre in S. Turkana called Kaputir. For those of you who have been praying for the work in Turkana for years, be encouraged. We may not be able to report hundreds of keen Christians but God has and is doing a lasting work in hearts. John and his wife Ruth are working along with a new missionary couple from the USA, Randy and Hadie Balson, and they have developed a lovely friendship. John had to have surgery recently at Kijabe Medical Center for a cyst in his lung. He had medicine also and it is our prayer that he will not have a recurrence. His father is Chief at Kaputir and is still backslidden. God is speak ing to him. What a victory and what a help to the Lord’s work if he would return to the fold.”
To Speak at Missions Conference in Steinbach
Keith Price from Christian Direction in Montreal is the featured main speaker at the Steinbach E.M. Church missions con ference Nov. 1-4. Biographical Sketch, Keith A. Price Native of Wales. Now lives in Mon treal. Emigrated to Canada in 1959, after living 6 years in Hong Kong. Spent several years in pharmaceutical industry before becoming Commissioner
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Peter and Leona Penner, Robert and Russel.
Back to Africa Peter and Leona Penner of Winnipeg, Man., will serve as joint country represen tatives in Swaziland for Mennonite Central Committee and Eastern Mennonite Board of Missions and Charities for three years. They served previously from 1970-76 in Zambia with MCC. Peter received his bachelor’s and master's degrees and Ph.D. in mathematics at the University of Manitoba in Winnipeg. Leona received a bachelor’s degree in English at the University of Manitoba. They have two sons, Russel and Robert, and are members of Aberdeen Evangelical Men nonite Church in Winnipeg. Their parents are John and Helen Penner of Blumenort, Man., and Frank and Mary Dueck of Stein bach, Man.
of 'Sermons from Science' pavilion at Expo '67 in Montreal. Since Expo, he has been the Executive Director of Christian Direction Inc. Was Chairman of Board of Aide Olympique, the body established by 50 national and international Christian organizations to coordinate Christian outreach at the 1976 Olympic Games in Montreal. Serves on the pastoral team of Bethel Chapel, Pointe Claire, Quebec. Extensive expository teaching in churches of many denominations and inter-denominational conferences both in North America and in other parts of the world.
Others on the program are the Dave Sharps, Brazil; Walter Reimer, Paraguay; Luella Loewen, Paraguay; Myron Koop, Abbotsford, B.C.; Milton Fast, Steinbach. There will also be children's sessions during the evening. Meetings begin at 7:00 on Sunday and 7:30 on weeknights. You Are Welcome! THE MESSENGER
Messenger News MWC GENERAL COUNCIL MEETS IN NAIROBI The meeting of the Mennonite World Conference's General Council in Nairobi July 21-26 was marked by the conspicuous presence of women participants and the con spicuous absence of conflict or confronta tion. The meeting was hosted by the Kenya Mennonite Church. It was well attended, with 57 of 86 General Council members pre sent. Additional women delegates, con ference representatives and visitors brought the total attendance figure to 136. In its business sessions, the General Coun cil chose the theme for the 11th Mennonite World Conference at Strasbourg, France in 1984 — “Serve in Hope as People of God”. This theme will be proposed to the European Program Committee with liberty given to make editorial changes. The Council also ap proved past actions of the Executive Com mittee taken since the 1978 Wichita con ference. It accepted the financial reports and voted to raise the membership assessments for constituent conferences from $.20 to $.25 per member. As before. Third World churches were exempted from this assess ment with the understanding that they would try to contribute one cent per member. Three issues emerged as recurring themes throughout the meetings — the role of women in MWC. the varying ways that Mennonite and Brethren in Christ churches around the world have faced the question of church-state relations, and the story of the Mennonite church in Africa, particularly its search for a Mennonite identity. The increased participation of women happened by design due to criticism follow ing the Tenth Mennonite World Conference meeting at Wichita, Since MWC's con stituent bodies elected only five women to the 86-member General Council (all five were present at Nairobi), 32 additional women delegates were invited. A majority of the visitors were also women, bringing the total number of female attendees to 54. The lack of conflict or confrontation also seemed to happen by design. As one partici pant said, “There is a tendency to view this meeting as a fellowship and to steer away from issues which may be controversial or divisive.” The nearest the council came to acrimonious debate was during the Friday business session when the rise in membership assessments was discussed. But even here, the misunderstanding resulted not so much from substance (the increase was approved unanimously) as from style as the General Council tried its parliamentary procedural wings. Many participants were accustomed to less formal ways of making decisions. The attempt to clarify procedures and respon-
OCTOBER 23, 1981
sibilities for decision-making often resulted in misunderstanding and confusion. At one point. Third World participants offered to abstain from voting on the measure since they would be unaffected by the increase. The Chairman, Charles Christano of Indonesia, and the Executive Secretary. Paul Kraybill of the U.S., quickly — perhaps too quickly — stepped into the breach with impassioned appeals for unity. “If this body were to be divided into two voting blocs, I would prefer not to be its Ex ecutive Secretary,” said Kraybill. Par ticipants' reactions following the meeting varied, from concern that the leaders were “being too defensive” to affirmation that fellowship was of primary importance and conflict was to be avoided if possible. The discussion on church-state relations centered around three presentations by Helmut Harder of Canada and case studies from Taiwan, Zimbabwe and Ethiopia. These sessions were scheduled at the request of the International Mennonite Peace Com mittee, a body formed following the 1978 Wichita assembly. Urbane Peachey, Ex ecutive Secretary of the Peace Committee, felt that the case study approach was useful because the studies showed that “our churches are deeply involved in political questions at a practical level. North Americans can learn from this. These issues are not only theoretical. They arise out of the interface between the churches and the larger society.” The story of the Mennonite and Brethren in Christ churches in Africa was told in speeches by Don Jacobs and Dorothy Smoker, veteran missionaries in East Africa, and Mrs. Ndigwako King’ori, head of the Family Life Education Programme of the National Christian Council of Kenya. Fraternal visits to various African countries before the conference and interaction with the Nairobi Mennonite congregation during the meetings helped participants to ex perience the present-day realities of the church in Africa. According to some par ticipants, the visits to churches were the most important events of the entire experience. MENNONITE MISSIONARY IN GUATEMALA KILLED
AKRON, Pa. — Two Conservative Mennonite Fellowship missionaries were shot, and one was killed in the early hours of September 14 in Palama, Guatemala, some 60 miles northwest of Guatemala City. The assailants were a group of about 10 men who claimed to be members of a guerrilla organization. Killed was John Troyer, husband of Marie Troyer and father of five young children. He
had been pastor of a mostly Indian con gregation in the village. It has some 40 members and an additional 35 attending. Gary Miller, a single voluntary service worker who was assisting Troyer, spent two days in a Guatemala hospital before retur ning to the United States. Around midnight on Sunday evening the 13th, 10 uniformed men appeared at the Troyer home. They ordered the family. Miller and a Guatemalan Mennonite young woman working in the home, out of the house, then proceeded to remove valuables, which included cameras and a two-way radio. They then burned an outbuilding, an electrical generator and a car, and they attempted to burn the house. Although the intruders at first said they would not harm anyone if they followed in structions, after completing the damage they asked Troyer to step aside from the others and began to shoot. They continued firing until he fell, and he received five bullet wounds. They then fired a shot at Miller, who fell immediately. After the 10 men had left, the family went with Miller to the home of the nearest church member, where Marie Troyer cared for Miller's wound. Because their means of com munication and transportation were destroyed they were not able to leave for help until later in the day on Monday. The Conservative Mennonite Fellowship mission board has now removed the four families and four single persons who had been working in Guatemala. They leave behind five congregations whose members are mostly Indian, but also ladino (culturally Spanish). They have appointed national leaders to carry congregational responsibili ty“THE DISABLED AND THE CHURCH” RETREAT Winnipeg, TVlanitoba — A special weekend retreat, “The Disabled and the Church,” co sponsored by MCC (Manitoba) and “Camps with Meaning,” will be held November 6-8, 1981 at Camp Assiniboia, near Headingly, Manitoba. For more information contact “Camps with Meaning,” Conference of Mennonites in Manitoba, 202-1483 Pembina Hwy., Win nipeg, Manitoba, R3T 2C9, Phone (204) 475-3550, or contact Mr. Frank Ens, Box 214, R.R. 1, Winkler, Phone (204) 3258654.
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FRIEND OF MCC DIES WITH SADAT IN EGYPT AKRON, Pa. — Bishop Samuel, spokesman for the Coptic (Egyptian) Orthodox Church in Egypt in recent weeks, was among those who died during the Oc tober 6 assassination attack on President Anwar Sadat. The bishop, a well-loved religious figure in Egypt, had been deeply in volved in acting as an advocate for the church with Egyptian Islamic and govern ment leaders. Bishop Samuel was a close friend to Men nonite Central Committee workers in Egypt. He helped to develop MCC programs in cooperation with the church and insisted that MCC workers gain an understanding of the Coptic Church. He became better known to North American Mennonites in 1979 when MCC hosted him in the United States. MCC received confirmation of the bishop’s death late Tuesday. He had been in the third row of the viewing stand behind President Sadat during the October 6 official events.
POOR SELF IMAGE IS GREATEST, HINDRANCE TO YOUTH WORKERS Toronto, Ont. — What is the most difficult obstacle along the road toward effective ministry to youth in North American churches today? The ever-widening gap between generations, you say? The lack of resources for congregational youth education? Church priorities which leave youth ministry to oc cupy the lower rungs of the ladder? Try again. According to Dawson McAllister, proba tion officer, author, and youth sponsor from Denver, Colorado, those problems are minor compared to the meager image youth workers often carry, both of themselves and of the work they must do. Speaking at the National Youth Ministry Conference, held 19-21 August at Ontario Bible College in Toronto, McAllister went on to claim that, despite the low profile youth work often has, ministry to young people is both an urgent and a high calling. In his address to more than 200 youth workers from a variety of denominational backgrounds, McAllister cited statistics which show that in North America 85 per cent of those young people who have not made a commitment to Christ by age 18 never will. Yet despite the urgency of ministering to teenagers, only an average of 4 percent of church finances is designated for youth work. “Furthermore, youth workers last only 9 to 16 months on average, depending on the denomination,” he said. “Youth work is a difficult calling, and can only be done effec tively by the power of the Spirit.” McAllister went on to enumerate some of the reasons for the abnormally high turnover
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rate of youth workers: (1) Some youth workers cannot cope with the rapid changes which take place in our society, even those that have occurred since the time they were teenagers; (2) Some youth workers use youth positions as stepping stones to other positions, and are not committed to a longerterm ministry to young people; (3) Many youth workers have a “bag of tricks” which they can employ in their work for a time, but which will run out before long; and (4) Some simply have never been called to youth work, or have misunderstood God’s call to them. Tony Campolo, college professor from St. David’s, Pennsylvania, picked up on the “burnout” theme in his closing address, titled “Imperatives for Youth Ministry in the 80s.” “Most youth workers fail in their ministry because they use power, not authority as the basis for their work,” he said. “The authority of Jesus was in his message. If ministers to youth do not have the same authority, drawn from the message of Christ, they will have to use power and therefore fail in their task.” Campolo emphasized that youth ministers need support groups to which they can belong, and through which they can con tinually be refilled by the Holy Spirit, refilled with authority.
reminded the assembly that before the tem ple was built in Jerusalem, and after all the material had been brought together, David too had asked for the Lord’s blessing. Paul Landis, of the Mennonite Brethren Conference, likened the building project to ladies at work — Mother Earth and the Church. Bill Wiebe represented the Alberta Conference of Mennonites. He again quoted Luke 4: 16-19, and reiterated that as Jesus stated His commission on earth, MCC takes up the challenge and the work empowered by Christ. Sam Martin brought greetings from the Northwest Conference, and paid tribute to the late Edgar Boettger who has done so much to strengthen MCC and had been one of the planners of this building. — Irene Klassen
MCC (ALBERTA) GROUND BREAKING CEREMONY CALGARY, ALBERTA Christ is the Cornerstone Amidst the rocks and gravel on a small piece of land on 76 Skyline Crescent in Northeast Calgary, markers indicated the corners of the new MCC office and warehouse which is to be built there. A group of 50 interested people gathered on that sunny Saturday morning, June 20, 1981 for the ground-breaking ceremony. Among those present were the members of the Ex ecutive of MCC (Alberta), Bill Thiessen, ex ecutive director, and the staff at the MCC (Alberta) office. The rocks at our feet — even the corner markers — are dead and powerless, and we are reminded by Bill Thiesen that Christ is our Cornerstone upon which the kingdom of God is built. This is to be a house of the Lord, a house of service, where Christians work together in unity and strength. David Friesen, chairman of the executive committee, quoted Luke 4; 16-19, “... the Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are op pressed, to proclaim the acceptable year of the Lord.” This building is to be MCC’s response to that commission — to coordinate and facilitate this work in the name of Christ, a catalyst bringing together the work of the Mennonite conferences. Greetings and prayers were brought by the member conferences. David Thiessen of the Evangelical Mennonite Conference
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CONSCIENTIOUS OBJECTORS REUNION Harry WINNIPEG, MANITOBA Loewen, from the University .of Winnipeg, and William Janzen, of the Ottawa office for the Mennonite Central Committee (Canada), were two guest speakers at a C.O. Reunion held on Sunday evening, September 27 at the Springfield Heights Mennonite Church in Winnipeg. The reunion of conscientious objectors from Manitoba was organized by the Manitoba C.O. Reunion committee, and chaired by Lawrence Klippenstein, a member of that committee. One hundred years ago this spring the first Forestry Camps opened in Russia as an alternative service for the young men, who for religious reasons refused to go into the military service. Sixty years ago the Com munist government of Russia made provi sion for alternative service, and in 1941 the first Canadian C.O. service camps were made available for conscientious objectors. Harry Loewen, who made his remarks in the High German language, spoke of being thankful for the example that the conscien tious objectors showed us. He suggested that historically Mennonites are peace people and through the alternative service were trying to be faithful to the government, but also to their God. Mennonites, he said, have been searching for the right response to the call to serve for many years. The Russian German Men nonites, through this experience of service, began to share their life through stories and poems. We need this peace witness even more today than ever, Loewen concluded. William Janzen began his remarks by say ing that young men, who for religious reasons refused to go into the military when called on to do so, and who chose to render an alternative service instead, have made a contribution that is important not only to Mennonites but also for the larger society. He suggested that we think about bridges bridges from one generation to another.
OCTOBER 23, 1981
The first bridge he mentioned was the bridge between the Anabaptist history, about which we read in books, and the reality that is within the reach of our lifespan. He drew attention to the words of Menno Simons who said, “The regenerated do not go to war nor engage in strife. Since we are to be con formed to the image of Christ, how can we then fight our enemies with the sword?” “Those are great ideals,” Janzen said, “and you (C.O.'s) helped the people of my genera tion to understand their meaning." Secondly, he said, “The people whom you represent served to bridge the idea of con scientious objection with the idea of service.” Thirdly, the young men of World War II built a bridge between church and society. Janzen suggested that Christian people in most every generation struggle with the ques tion of how to bridge these two things and he believes that the experience of the young men of World War II is instructive. Janzen’s fourth point suggested that the experience of World War II also speaks of a bridge between the muddy reality and a shin ing ideal and he explained by saying that the realities in which we live are almost always a little unclear, complex and frustrating - they are a little muddy, but almost always, too, there are some shining ideals and our task is to find them and to abide by them. His concluding point mentioned the ex perience of World War II as portraying a personal bridge in the sense that the action which the young conscientious objectors took was their personal response to God. Janzen concluded his remarks by saying, “These are things which we in later generations can learn from you; we are in debted to you, and I as one person from the later generation would like to say, thank you.”
The evening concluded with a time of sharing and fellowship over a cup of coffee in the lower auditorium in the Springfield Heights Mennonite Church. MIBA/MEDA JOINT CONVENTION The theme of the 6th Annual MIBA/MEDA Joint Convention, scheduled for November 12-15, at Lancaster, Penn., will focus on “The Stewardship of the Gospel” as relatd to the business communi ty. Paul M. Lederach, author and businessman from Scottdale, Pennsylvania, will be the major resource person. Mennonite Industry and Business Associates (MIBA) is composed of more than 800 business and professional persons working together to become more effective as Christians in the marketplace. Mennonite Economic Development Associates (MEDA) has more than 350 members and supports economic development projects in less developed countries.
NEW CHURCH BUILDING DEDICATED IN CUAUHTEMOC, MEXICO
Cuauhtemoc, Chihuahua — The congrega tion of the Cuauhtemoc Mennonite Church dedicated their new church building on Sun day, September 6, in the presence of a capacity audience of 750 people. The struc ture has been in planning and construction for nearly five years. Participants at the dedicatory services gathered outside the building on Sunday morning to witness Cornelius Reimer, chairperson of the building committee, han ding the keys to the church over to Aaron J. Epp, congregational elder. Glendon Klaassen, secretary for Latin America with the General Conference’s Commission on Overseas Mission (COM), brought greetings from conference head quarters at a special service that afternoon. Additional messages of greeting and best wishes were delivered by John Friesen of the Mennonite Church of Steinreich, and Jacob Peters, representing the Mennonite Church of Burwalde. Letters of congratulation from various points across Canada and the US were also read.
Weddings FRIESEN — EIDSE: Merlin James, son of Mr. and Mrs. Frank L. Friesen of Rosenort, Man., and Wanda Lynn, daughter of Mr. and Mrs. George Eidse of Rosenort, Man., were married on September 12,1981. The wedding took place at the Rosenort E.M. Church with Rev. Harvey Plett of Steinbach officiating. The couple is making their home in Morris, Man. BRANDT — KROEKER: Rudy Allan, son of Mr. and Mrs. Levi Brandt of Rosenort, Man., was married on September 26,1981 to Joanne, daughter of Mr. and Mrs. Frank K. Kroeker of Rosenort, Man. The wedding took place at the Rosenort E.M. Church with Rev. Johnny Loewen of Rosenort officiating. The couple is making their home in Rosenort. KORNELSEN — HILDEBRAND: Gerald, son of Mr. and Mrs. Levi Kornelsen of Rosenort, Man., and Kathy, daughter of Mrs. Mary Hildebrand of Vineland, Ontario, were married at the Vineland M.B. Church on September 19,1981 with Rev. Helmut Koop of Vineland, Ont. officiating. The couple is residing in Winnipeg. WIEBE — WIEBE: Henry, son of Mr. and Mrs. John B. Wiebe of La Crete, Alta., and Eva, daughter of Mr. and Mrs. Dan Wiebe of High Level, Alta., were married on September 5, 1981 at High Level, Alta, with Wally Klassen of Sexsmith, Alta, officiating. The couple is mak ing their home in Grande Prairie, Alberta. MARTENS — HARRISON: Paul, son of Abe and Helen Martens of Kleefeld, Man., and Shirley, daughter of Robert and Elsie Harrison of Steinbach, Man., were married on September 19, 1981. The wedding took place at the Kleefeld E.M. Church with Rev. Ed Friesen of Kleefeld, Man. officiating. The cou ple is residing in Kleefeld.
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Four young people were baptized at the Arden Community Bible Church on August 9, 1981. Left to right: Heather Plett, Dwight Plett, James Neufeld, Jerry Neufeld. CAMP OUT Arden, Man.: This month I would like you to read what Dwight Plett wrote about the Young People’s Camp-Out: Our small church has a small youth group, but don’t let that deceive you. We en joy having fun just as much as anyone. On Friday, September 11, we set out for a weekend in Spruce Woods Provincial Park. God gave us beautiful weather which made it possible for us to sleep in tents, and even allowed some of the braver members of our group to go swimming. We had a wonderful time playing football and building sand
YOUTH RETREAT AT FORT FRANCES Stratton, Ont.: September 25-27 marked our second annual youth retreat at the Sunny Cove Camp, east of Fort Frances. Of the 45 people present some came from Arborg, Winnipeg, and Blumenort. The purpose of the retreat, as stated by Phil Friesen, the young people’s leader, was “to give Christian young people an oppor tunity to get together, get to know others and each other better, and to enjoy a good Christian time of spiritual growth.” Some people were asked why they attended. Their responses included the following: to meet friends, to get to know other young people, for spiritual fellowship, enjoyed previous retreats, and for fun. Pastor Pete Reimer, the main speaker, presented three messages on “The Lordship of Jesus Christ.” He said that Jesus wants to be Lord of our lives, but “our relationship to God is voluntary. We don’t have to submit to God but we’ll have to bear the consequences of our decision.” In his second message he emphasized that our love for God gives us a desire to please Him. When Christ is Lord of our lives we can trust Him in whatever He wants us to do. The thrust of the third message was that God wants our service to Him to be genuine. We saw “The Touch of Brass,” a Billy
PAGE 10
After supper Dan Reimer chaired the talent show. It was interesting to see the different acts, stories, and riddles the various people came up with. Clifford Loewen from Blumenort led the late evening singing, testimony and prayer time around the fireplace. Saturday morning a panel discussed how to communicate 1) at home, 2) at school, 3) at work, 4) at church, and 5) with strangers. Throughout the retreat a number of people presented appropriate guitar solos and group songs. The retreat ended Sunday after dinner with everyone having a share in washing dishes and general clean up of the camp.
castles. In the evenings and on Sunday mor ning we shared together in worshipping and praising our heavenly Father. Terry Smith, a recent addition to our con gregation, shared from God’s word in a three-message series centered on Romans 12:1, 2. The first evening he spoke on “Twisted Values,” the second evening on “Scif-sacririce," and on Sunday morning he spoke on “God’s Guidance,” We had a fan tastic weekend, and thank God for teaching us to appreciate the beautiful world he created, as well as teaching us to love each other in a new and deeper way.
Graham film, on Friday evening. Satur day night we say “The Climb” which featured an atheist, a Christian couple, and a novice encountering extreme jeopardy while mountain climbing. Saturday during the day we played a number of indoor games, including mini Olympics, planned by Ike Friesen, Sid Friesen, and Dan Reimer. We also had a soccer tournament in the gusting wind, which certainly built up our appetites for the delicious supper following.
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Peter B. Reimer of Stratton was the main speaker at the Stratton young people’s retreat in September.
Petkau sisters sharing in song at the Stratton youth retreat. Left to right: Doris, Doreen, Tina, Gertrude, Clara (sitting).
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Erwin and Carol Kroeker
MINISTER ORDAINED
Braeside (Winnipeg): “The Son of man came not to be ministered unto but to minister.. (Matthew 20:28). This was the admonition Rev. C.R. Plett gave Erwin and Carol Kroeker at their ordination service on Oc tober 4 at the Braeside church. Rev. Plett also explained the purpose for ordination of ministers as given in the Scripture. Menno and Harvey, brothers of Erwin, and also ministers, came from MacGregor and Creighton, respectively, to participate in the evening program. Many friends and other family members of Erwin and Carol came to join the Braeside church family for this very special evening. The Lord blessed so richly! MEET THE SUNDAY SCHOOL EXECUTIVE Prairie Rose, Man.: What would Sunday mornings be like without any Sunday school? Remember the time when it was so? In those days it was the concerned “spiritual" ones that taught God’s Word in the small public schools, or even in the church, during summer afternoons. When the church did finally make a “united” effort in this respect, there were some that had a real concern - “We are being tied down too much at home every Sunday," they said. Today it is amazing to realize how big a part the Sunday school has in our church program. A whole slate of about 95 teachers and song leaders have again committed themselves for another year of teaching God’s Word to students of all ages. The ex ecutive has been working hard during the summer when many go on holidays to get everything ready for the new term, including the big, exciting. Promotion Day. They are to be commended. The members of the ex ecutive are elected at the annual meeting in January. Every fall when the new term begins our
OCTOBER 23, 1981
Sunday school executive in the Prairie Rose Church. Front row (left to right): Mrs. Frank E. Plett (cradle roll department superintendent), Willie B. Koop (adult dept.), Sid Reimer (secretary), Louis Plett (iunlor dept.). Back row (left to right): Ron Koop (beginner dept.), John Unger (general supt.), Larry Plett (asst, sec.), Lloyd Plett (youth dept.). Missing: Mrs. Harold Plett (asst, cradle roll dept. supt.). pastor has a special dedication service on a Sunday morning for all of the staff. It is solemn and precious to behold a host of workers walk forward to take their vow of dedication and commitment. The members and congregation then are asked to commit themselves to morally and prayerfully up hold the staff the coming year. A special meeting for all the staff was held just recently emphasizing the value and im portance of working towards and achieving short- or long-range goals. This was a very beneficial meeting to all involved. The church has offered to pay 75% of each teacher's or potential teacher’s tuition to a concentrated teaching seminar for all levels in Winnipeg (International Center for Learning), November 5-7, 1981. The goal is to have twenty applicants from here. Once a year, after the dead of winter, the executive has an appreciation night for all the teachers over a delicious supper at the church and once a year they have a touching Mother's Day program, usually presented to a full (or over full) house. The Sunday school offerings are mostly channelled to the church treasury, except when a special drive is on for about two Sun days. These projects may be coffee, sugar, canned milk or money for the Union Gospel Mission in Winnipeg or some outright needs on a mission field. These drives are usually quite successful. The annual outdoor Sunday morning ser vice, including Sunday school (combined with a picnic), is another event that rests heavily on the executive. Imagine the plan ning and effort to have the whole Sunday school outdoors! The Cradle Roll department too is a very vital part of the church. It reaches right into many new homes in a person-to-person relationship.
Oh, yes, among many other things not mentioned, there are the fifty-two Sundays (and often through the week) responsibilities for each department superintendent to see that each class will have a competent teacher present and that all will go well. What a load and responsibility! Surely they (the general superintendent included) need our warmest and sincerest moral and prayer support.
TWO BAPTISMAL SERVICES HELD Aberdeen (Winnipeg): July 12 was a reminder to us as parents and the church of the important role as Christians to train our children in the way of the Lord. The occa sion was child dedication for Jeremy, son of John and Luanna Krueger, and Jonathan, son of Dave and Dolores Racette. Two baptismal services took place this summer. Jim Lapp, Bob and Marsha Jones were baptized on July 19. This was followed by a communion service in the evening. Earl Spence was baptized on October 4. They confessed their faith in God and Christ Jesus by personal testimonies and expressed their desire to serve Him faithfully. On Sunday, September 13, we enjoyed a lovely Sunday school picnic at Kildonan Park. It began with a potluck dinner, follow ed by various races. It was enjoyed by all participants and by those who watched. Fall brings a renewed zeal and enthusiasm for work in the church. Promotion Sunday school gave us changes. Boys’ club and girls’ club have both been started -again. Our church is small so we were in doubt about whether we would be able to continue in these much needed areas. But we praise the Lord for the workers who are willing to fill these positions. PAGE 11
Kleefeld church was adopting our first refugee family last year. This rewarding ex perience motivated us to try for a second family. Our efforts were realized on September 24 when a nine-member Ngheim family (all related somehow or other) arriv ed. Just to observe their smiles of apprecia tion and their friendly gestures makes it all worthwhile. “I was a stranger and you took me in."
DOG CREEK WORK BEGUN
Kleefeld warmly welcomed their second refugee family on September 24. A tew of the sponsors are shown in the back row.
A Recognition Night was held for the Kleefeld EMC Summer Service workers at the Kleefeld Park on September 11.
SUNDAY SCHOOL PROMOTION HELD Kleefeld, Man.: Fall ushers in a new mood. Our thoughts start turning towards books, learning and other indoor activities. So the verse that Pastor Ed Friesen read at our Sun day school promotion on September 6 was most appropriate, “Study to show yourself approved unto God.’’ That is our church family's prayer for our Sunday school enroll ment of 350 for this coming winter. The Cradle Roll graduates stole the show as usual. Their appealing mannerisms and im pressive mortarboards further helped to cap tivate the audience. There is no alternative but to trust, and dedicate these little ones, as well as all the rest of the Sunday school students, to the Lord, Following the service all Cradle Roll parents and their families en joyed a fellowship meal together in the lower auditorium. When everyone, including the pastor, pitches in to help with the dishes, it turns out to be a delightful and joyous occa sion indeed, PAGE 12
A great way to get involved in the Lord’s work is by being active in summer service. A night of recognition for all the workers in volved was held at the Kleefeld Park on September 11. The evening started out with a potluck supper, followed by a short program. Various reports were given on conducting a singing ministry at various camps from Manitoba to Alberta, serving as lifeguard, coordinating DVBS programs, working at. a health complex in Churchill, helping along in Five-day Clubs, serving in speaking engagements, or just helping along in various ways at different camps such as Steep Rock, Red Rock, Gimli, Star Lake, Beaver Creek, Simon House, etc. Many native workers helped along with the 200 campers at Steep Rock this summer, which was most en couraging. Another real encouragement came from Simon House where 23 decisions were made for Christ from the 250 campers there. And so another summer ends with its fruit of labour, sometimes seen, sometimes unseen. A positive and exciting experience for our
Morweena, Man.: “My mother died when I was a year old. After that I moved around from one home to another on the reserva tion. I was forced to wash my own clothes when I was still a toddler. At the age of five 1 distinctly remember deciding that I had been pushed around enough and from now on people would do things my way. “I became a terror on the reservation. As a young teen I joined a group called Satan’s Souls. I was regarded as a dangerous criminal. It seemed I was always running from the law and had several narrow escapes from death. “Because of a snowstorm one day I miss ed a plane. The plane crashed on that flight and only fragments were left. That evening I met a man called Clair Schnupp. I know that the Lord led me to that moment and to that meeting. He invited me to spend a week at the Headquarters for Northern Youth at Dryden. I was impressed by his family and wanted to be part of it but didn’t know how. 1 decided the only way to find out was to ask. That is how I became a Christian. I was so very happy. I took a Bible course and God really used this Bible course to show me how He wanted to change my life and what He wanted me to do.’’ This was part of the testimony Joe Day gave at a lawn meeting in our community. He and Dcimer and Janice Plett were part of a ministry this summer where several reser vations were contacted with literature and house visitations made. They were on their way to a northern Manitoba reserve to con tact some of Joe’s old buddies and share the Good News with them. An extension program has been started among the Dog Creek Indians. Del and Janice Plett and Wilma Reimer head this project. They spend several days a week do ing house visitations, meeting with new Christians, selling literature and are present ly trying to obtain permission to teach religion classes in the school. Walter Plett went to meet the Lord on September 4. We all rejoice that his suffering is over but know too that the family will miss him keenly. Our thoughts and sympathies go out to the family as they must face the future without a husband and father. We are pray ing for you, Emily and family. Four new babies have been added to our Cradle Roll this summer. Congratulations to the parents! Congratulations to Otto and Freda Plett THE MESSENGER
who celebrated their 25th wedding anniver sary on September 6. Their children held a reception for them on September 19 at the church. Many of their friends and relatives came to congratulate them and wish them God’s blessing. Thank you. Lord, for the blessings you bestow upon us all and thank you for the heartaches and sorrows too. They help us to grow and mature, making us more pliable vessels for you. For how can we grieve with others if we do not grieve ourselves? And how can we rejoice with others if joy does not cross our threshold too? MISSIONARY CONFERENCE HELD Calgary, Alta.: Friday, October 2, the mis sionary team that was touring the Canadian churches arrived in Calgary. Besides the three conference sessions we had with them, some special events were planned. Saturday morning the men gathered at Phil’s Pancake House for breakfast. The guest speaker was Fred Friesen, missions in structor at the Mountain View Bible College in Didsbury and former missionary to Nicaragua. At the ladies’ tea Saturday afternoon Mary Braun gave us a glimpse into her work with the Indian people. Margaret Reimer led in a prayer session for some of her fellow missionaries. A potluck fellowship meal in the school cafeteria followed the Sunday morning worship service. This presented a good op portunity for the church family to meet the missionaries on an informal basis. Immediately after the worship service on Sunday, September 20, our church group met at Edworthy Park for a wiener roast, marshmallows, and “doughnut holes.” The smaller children enjoyed the spacious playground while the others participated in races and relay games. The Sunday school picnic concluded with a soccer game and a football game.
NEW SANCTUARY DEDICATED Morris, Man.: The day dawned sunny and bright on September 20, the day we had set aside to dedicate our new sanctuary. The theme verse greeting us from the podium wall, “Come, let us sing for joy to the Lord” (Psalm 95:1), was the mood and feeling most of us shared and desired to express. The mix ed choir praised the Lord with special selec tions, “Glorious is Thy Name” and “Oh, For a Thousand Tongues to Sing,” during the afternoon service. Through the various greetings from the town, municipality, and other churches, we received congratulations and encouragements to get the greatest possible use out of this building for the church family and the community and also to try to get as many people as possible in volved. From the building report by Ron Friesen we recognized how much had been
OCTOBER 23, 1981
done during the nine months of construction. The prayer of dedication was given by Edwin Plett, mentioning that “although this building is now completed, this is just the beginning of building the kingdom.” Rev. Henry Kornelsen’s message was an exposi tion on God’s people worshipping together. The temple, synagogue and tabernacle of Bi ble times were each designed according to the people’s lifestyles and their immediate needs as a place to gather, to worship, and to learn of God. Although our sanctuary has no special merit in itself, we similarly hope it will prove to be fashioned for our use and God’s greater glory. In John 2:19 Jesus referred to his body as “the temple” and in 2 Cor. 6:16 God’s children are also referred to in the same way with an added emphasis on God moving in people by the Holy Spirit. Mr. Kornelsen emphasized that if the Temple is in us then we carry it with us and we can take it out on the streets to the people if we want. Following the close of the afternoon ser vice the ladies served a lunch in the lower auditorium. We appreciate the spacious quarters for serving a meal, accommodating all the people in one setting. Ample time was given for fellowship and to tour the building after the meal. The day concluded with an evening praise service. Various groups from local churches rendered numbers in song and Lome Loewen gave a pictorial review of the building procedures as they were carried out during the past nine months. After the clos ing prayer, coffee and cookies were served. Thank you, ladies. It is always difficult to say “goodbye” to people one has grown to love and appreciate in our group of believers. Being a transient group we have learned to do this, nevertheless. Such was the case on September 28 when Cornie and Kathy Thiessen joined us for a farewell fellowship on their behalf. Many expressed how dearly they will be missed in the church and com munity. We know they will have oppor tunities to quickly get involved in another church in Lethbridge, Alberta. Our prayers and best wishes go with them. October 9 the church family gathered for a Thanksgiving supper, consisting of a varie ty of meat casseroles, baked potatoes, pumpkin and cream pies. After the usual clean up was done we moved to the sanc tuary for a program of thanksgiving brought by the private school and girls’ choir. Don Heinrichs closed the meeting with a timely and thought provoking message. Spiritual Renewal Services are beginning in our chapel on October 25 and continuing through November 1. Our speaker is Rev. Frank Eidse of Langham, Sask., a previous pastor in the Morris area. A prayer for revival in our bulletin: “The secret of prayer is praying in secret. A sinning Christian will stop praying and a praying Christian will stop sinning.”
Births PLETT — to Henry and Vivien Plett of Arborg, Man., a daughter, Roshonna Colleen, on September 17, 1981. SCHNEIDER — to Greg and Mary Lou Schneider of Calgary, Alta., a daughter, Briah Jeannine, on September 30, 1981. BARTSCH — to Roger and Norma Bartsch of Fort McMurray, Alta., a son, Chad Michael, on October 2, 1981. FRIESEN — to Levi and Judy Friesen of Rosenort, Man., a son, Michael Gayle, on September 30, 1981. EIDSE — to Robert and Diane Eidse of Rosenort, Man., a son, Keith Edward, on September 16, 1981. EIDSE — to Kerry and Joanne Eidse of Rosenort, Man., a son, Erik Daniel, on August, 9, 1981. SIEMENS — to Jack and Loreen Siemens of Rosenort, Man., a chosen daughter. Shannon Karlene, born on September 12,1978; arrived in September 1981. ENNS — to Abe and Grace Enns of Kleefeld, Man., a son, Jonathan Andrew on August 24, 1981. REIMER — to Jerry and Janice Reimer of Grand Rapids, Man., a daughter, Rosabelle Marie Dawn, on September 11, 1981. PLETT — to Alvin and Susan Plett of Arborg, Man., a daughter, Danelle Leanne, on July 22, 1981. JONES — to Bob and Marsha Jones of Win nipeg, Man., a son, Luke Robert, on August 9, 1981. ANDRES — to Peter and Jane Andres of Win nipeg, Man., a son, Stephen Anthony, on July 30, 1981. PLETT — to Mr. and Mrs. Kenton Plett of Landmark, Man., a daughter, Amanda Leah, on July 12, 1981. PLETT — to Mr. and Mrs. Ken Plett of Land mark, Man., a daughter, Rebecca Anne, on June 28, 1981. HILDEBRAND — to Mr. and Mrs. Roy Hildebrand of Landmark, Man., a chosen son, Lukas Evan Roy, on July 18, 1981. WIEBE — to Mr. and Mrs. Roland Wiebe of Landmark, Man., a son, Clinton Peter, on June 25, 1981. BARKMAN — to Mr. and Mrs. Dennis Barkman of Landmark, Man., a daughter, Melanie Rae, on April 21, 1981. KROEKER — to Mr. and Mrs. Tim Kroeker of Landmark, Man., a daughter, Cynthia Dawn, on April 15, 1981. PLETT — to Mr. and Mrs. Dayton Plett of Landmark, Man., a daughter, Stephanie Noelle, on March 13, 1981. PLETT — to Mr. and Mrs. Raymond Plett of Landmark, Man., a daughter, Leanne Cherie, on February 25, 1981. REIMER — to Mr. and Mrs. Philip Reimer of Landmark, Man., a daughter, Chris Joanne, on October 13, 1981. PLETT — to Mr. and Mrs. Brian Plett of Land mark, Man., a daughter, Robyn Joy, on Oc tober 1, 1981.
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Quiel Place Opportunities “I don’t think I will be here much longer,” the patient commented. “Where are you going?” I asked. As a nurse on the medical ward of our local hospital 1 often encounter the terminal ly ill and dying patient. When my work assignment includes such persons, I feel compelled to confront the individual with God's love and plan of salvation. For several weeks Mrs. N. had been hospitalized with lung cancer. On a few oc casions 1 had tried to direct the conversation to spiritual things. There was no apparent response or interest. Yet on one particular afternoon, while car ing for her physical needs, my patient in itiated the above statement. I quickly picked up her mood and was soon talking about eternal things. She acknowledged that she had never invited Christ into her life and wasn't sure of heaven. I explained that God loved us so much that He sent Jesus Christ to this earth to die for our sins and that we can receive the gift of eternal life by accep ting Jesus as our personal Saviour and in viting Him to come into our lives. When asked if I could pray with her, my listener was ready and willing. 1 led her in a simple prayer of confession and acceptance. Her laboured respirations made speaking dif ficult, but she managed to repeat the words after me. 1 sensed real sincerity and saw tears in her eyes. She also expressed gratitude and appreciation. Later that day, and again the next, 1 read some Scripture verses to her. One morning, a week later, shortly after 1 reported on duty. Mrs. N. passed away. 1 don't know or understand all that happened that previous Thursday afternoon, but I was reminded of the thief on the cross, who simp ly said, “Lord, remember me.” Jesus PAGE 14
responded, “Today you will be with me in paradise." As 1 reflect on the above incident, I wonder how many other opportunities have come my way and been lost forever. I also think of the words of the Apostle Paul to the Colossians, “Be wise in the way you act toward those who are not believers, making good use of every opportunity.” Kathy Friesen
Love and care for it, do it for Me.” Many who have cared for a mentally or physically disabled person have proved that whether a person is normal or han dicapped, if love is present, all things will work out for good, for lore will conquer
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Myra Thiessen Maryfield, Sask. This article was written for a school assignment. Myra is well acquainted with the subject because she has a brother who had spinal meningitis when he was a baby, and has since then been mentally handicapped.
Love Conquers All There are three things of eternal value: faith, hope, love. And the greatest of these is love (I Cor. 13:13). For the past few years each year has been dedicated to a special person or event. Two years ago the emphasis was on the necessity for participaction, and just last year children were recognized as outstanding people in our world. These years have been precious and hopefully not forgotten, but this year strikes me as the year for the most thoughtful dedica tion every made! In the year 1981 the physically and mentally disabled have been chosen to be presented as wonderful and very special people. This year thousands across Canada and in other parts of the world have let them know that they are wanted and, most of all, lored. I feel that by supporting the han dicapped people of this world we are also strengthening the families of the disabl ed. As their children become more sure of themselves, the families also become en couraged with their children’s anticipa tion and eagerness to go on in life. The children and their families now have a brighter outlook on life and, by working together, all storms can be faced, not with a cry of defeat but with a triumphant shout of victory! Unfortunately, there are many families who still tend to question God as to why it had to be their child, why it had to be them facing the task of caring for someone that wears a label reading “han dicapped.” Many people answer these questions by saying that it is God’s way of punishing them for some wrong they have done, but this is definitely not so! These children should be thought of as a special gift, not as an extra chore. If God didn’t think these families were capable of caring for such children. He would not have given them the responsibility. A family should feel honoured if they do have a disabled child for this is just another way of God saying, “You are worthy to care for this child — do so.
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I Searched for God My starving eyes searched for God. Where could I see Him? Then through tears that blurred my sight, Suddenly I saw Him In the eyes of a friend. My hungering hands reached out. When could I touch Him? My grasping fingers clutched emptiness, And suddenly I felt Him In the handclasp of a friend.
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Soon I met Him everywhere. Where did I meet Him? In fragile flowers and thundering waters. And with His people around His Word As God’s love flowed from heart to heart.
Dear friend, we can meet Him anywhere. Where can we meet Him? We see Him in a quiet country lane. Or wherever we do our daily work. Or with His people in His church. Laura Siemens THE MESSENGER
“Faith in God is not totally a nebulous, idealistic or mystic thing. It is relevant, tangible and real.”
Youth in Action TO BE A Christian teenager is not easy. In fact, teenage years are often referred to as the “stormy years.” It is dur ing this time that you as young adolescents are trying to find your own identity; your place and role in the home, school, society and even in church. This is a big order, and who hasn’t floundered around for awhile? For some it is a long, difficult climb, while for others it is a breeze. I can recall my “stormy years” when I struggled and was confused trying to find myself. Yet at the same time some of my most pleasant memories in my growth in Christ Jesus go back to those years. I used to envy those who could confidently stand up in public and state their views and convictions, when I noticed how they could glean deep and precious truths from God’s Word to nourish their own souls and, most of all, testify of peace and joy, seemingly being freed from guilt and shame. Today teenagers look at me and say, “You’re over the hill!” Life is an ongoing thing; old battles go and new ones appear. But what I meant to say about pleasant memories was the strength, help and healing I received from praying and sharing with my teenage friends. I too had questions no one seemed to answer, times of loneliness and guilt. Scripture comes to the rescue here with James 5:16, “ . . . confess your sins to one another, and pray for one another so that you may be healed.” I praise God that in my “stormy years” He provided me with such intimate friends that we could be totally transparent with each other with out fear of rejection. We used to stay out at times into the wee hours of the night praying and sharing problems and questions. Even though neither could give professional help or even give an approximate answer we were being minis tered to and slowly being healed. Any teenager who has such a relationship going is indeed blessed. It may be another individual just as troubled and mixed up as you but as you share, confess, pray for each other and together to your heavenly Father you are on the road to healing and spiritual maturity. Not only do young people need such a relationship, but we all do — young and old. Even as a missionary, as a pas tor and now on the faculty at a Bible college, I still need this ministry. Such a practice, undergirded with Bible OCTOBER 23, 1981
study and Scripture memorization, leads to joy and growth for anyone, anywhere. I strongly sense that there is much more to this verse in James. It says, “Confess your sins one to another so that you may be healed.” Is it not possible to confess my sins to God alone and be healed? Is this verse saying that I am basically repentant only as far as I am willing to share with or confess to somebody else? I praise God that faith in God is not totally a nebulous, idealistic or mystic thing. It is relevant, tangible and real. For example. Scripture teaches that we really actually only believe in Jesus Christ as Lord as we confess Him with our lives (Romans 10:9; Phil. 2:10,11). Therefore, how do I know I am a Christian? I believe on Him in my heart and I have confessed him publicly with my mouth. How do we know we have passed from death to life and love God? “We know we have passed out of death into life because we love the brethren.” I believe confession to be much the same. Recently, in discussion with a young individual, she admitted that she had committed a sin. I suggested she confess it to her parents, her sister or somebody else. Her answer was, “Never, I’ve confessed it to God and that is all I need.” Yet the apparent guilt revealed she had not yet experienced God’s forgiveness. God does forgive and cleanse just between Himself and me if I am repentant and broken. I have experienced this many times. Yet at other times He withholds peace to reveal to us that we are not totally repentant if unwilling to share our sin with someone else. At times I know God forgives me, yet I cannot forgive mself. If it is shared and my brother understands and forgives me I find it easier to forgive myself and be free. I thank God that our Anabaptist background has given us the Biblical truth of the priesthood of believers. “If therefore the Son shall make you free, you shall be free indeed” (John 8:36). Fred Friesen
Mr. Friesen is former pastor ofRosenort Fellowship Chapel. Presenfly he is teaching at the Mountain View Bible College, Didsbury, Alta, PAGE 15
From the Editor GUEST EDITORIAL
A firm believer in the plenary inspiration of Scripture “protects” the minister from succumbing to personal preferences and pet themes in preparation and delivery. His personal preference will be all of the Bible as a lifetime theme and therefore will help him to have a balanced preaching ministry. Also, there will be less likeli hood of side-stepping “controversial” issues which may lead to un popularity. His greatest concern will be to be true to the One who called him rather than attempting to cater to the whims of his congregation. Because the entire Bible is the authoritative Word, he can silence his critics or opposition by a “Thus saith the Lord!” This authoritarian stance is “not arrogant dogmatism, but rather humble confidence that one knows and proclaims the truth” (Jeremiah). And what outwardly may appear as opposition, may in fact be a hunger for assurance and certainty in a world fraught with uncertainty. While it is true that many are resisting truth, it can also be safely stated that behind this barrier there is a genuine plea for a message that will bring peace to the troubled soul. Theo logy and the gospel ministry require a true and authoritative Word. What a challenge for the minister of the gospel to have the con sciousness that God works with him as he opens the text of the inspired Word! The universalist would have us believe that a merciful God, a lov ing God, could never condemn anyone to the eternal fires of hell. Here again the inspired Word of God is the final authority. This in spired Word tells us that all men are lost unless they repent (Luke 19:10; Luke 13:3), that in their unregenerated state they are alienated from God (Ephesians 4:17,18) and headed for the Lake of Fire (Revelation 20:15). Not only does the Word of God communicate life to the con victed, dying sinner, and provide him with the assurance of salva tion; it also challenges the regenerated believer to live a life of holi ness and obedience (Psalm 119:11; Luke 11:28; 1 Peter 1:16); it “builds up” in the faith those who diligently study and meditate on its precepts (Acts 20:32; Ephesians 4:16; 1 Peter 2:2) and becomes a bulwark against the onslaughts of Satan (Ephesians 6); it imparts to the seeking believer the will of God and imparts strength in times of discouragement and stress. If the Bible were only a book of beautiful poetry, religious ideas and mythology, it could not bring conviction nor transform lives. “In order for the Word of God to do what it has done, and is doing in the lives of men and women, it must be of a supernatural origin and a revelatory communication breathed out by God Himself’ (J. T. Jeremiah). In conclusion, let it be reiterated that the Bible is one of God’s greatest benefits to man and the most priceless heritage of the human race. “Since all evangelical Christian doctrines are devel oped from the Bible and rest upon it for authority” (Merrill Unger), a popular view of divine inspiration is of utmost importance to the minister of the gospel. —Johnny Loewen Pastor Rosenort EM Church
THE IMPORTANCE OF INSPIRATION TO THE MINISTER OF THE GOSPEL It’s no secret that we’re living in a world that is constantly ques tioning and defying authority. This is true socially, politically (pres ently very obvious on the international scene), and spiritually. While all of these areas are intricately interwoven, and while for the sincere Christian all of these areas are of genuine concern, the realm of the spiritual becomes a vital issue, especially as this relates to the authority of the Scripture. And as we pursue this train of thought, the minister of the gospel moves into the limelight. Does he, or does he not, firmly believe that the Bible, the Scripture as we have it today, is the infallible, inspired Word of God? Herein lies the crucial test as to whether his preaching will be authoritative and powerful, or whether it will have little or no effect on his hearers. This writer is assuming that the reader concurs with the premise that the Bible is all that it claims to be and that truth needs no defense. “In order for the Bible to do all that it does for those who believe, it must be more than a book created by human genius. Only a verbally inspired revelation, a message from the omnipotent God, can produce the results which have been evident in the lives of Christians down through the centuries of time” (J.T. Jeremiah). In this short discussion, the writer wants to look at three aspects under the above-mentioned title: firstly, as it relates to the One who called him; secondly, as it relates to the minister himself; and thirdly, as it relates to the people he ministers to. In the body of believers, or the body of Christ, there is a diversity of gifts, but the same Spirit (I Cor. 12:4). The Spirit of God has ap portioned gifts to every believer, and among them are apostles, prophets, evangelists, pastors and teachers (Eph. 4:11). The Holy Spirit who calls men to the ministry is also the One who guided or superintended the writers of Scripture what God wished to have written. “All Scripture is given by inspiration of God ...” (II Tim. 3:16), and the phrase “Thus saith the Lord” or its equivalent, oc curs about two thousand times in the Old Testament. “The Bible clearly teaches that it is inspired. Even though the word inspiration itself seldom appears, the fact that God himself is speaking through Biblical writers is often affirmed” (Jack Cottrell). Humanistic, liberal theology has challenged biblical, supernatural inspiration and neoorthodox scholars have attempted to reduce the Bible to a mass of unrelated bits and pieces. To do so is, in essence, branding the God of creation and the Author of the Scripture a LIAR! For what the Scripture says, God says! While it is true that men wrote, the initiative lay with God (I Peter 1:20,21). Jesus ac cepted the Old Testament as Scripture, regarded God the Father as its author, submitted to its authoritative teaching, and told His listeners that when He spoke, God the Father spoke (Matt. 5:17,18; Luke 24:44-47; John 10:34-38). To be called of God to preach His Word is both a sabred privi lege and a solemn responsibility. A God-called preacher is under order to preach the whole counsel of God (Acts 20:27). As was pre dicted by the writer to Timothy, we are today witnessing the fulfill ment of a diversion from the truth (II Tim. 3,4) and the evangelical preacher is also under great pressure to preach what the listener would like to hear. Unless he is completely convinced of the biblical view of inspiration, he will be a vulnerable target regarding .. the divine authority of the Bible. When the authority and inspiration of the Word is questioned, the credibility of the message is lost.
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THE MESSENGER
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