The Messenger January 18, 1980

The Messenger EVANGELICAL EVANGELICAL MENNONITE MENNONITE CONFERENCE CONFERENCE

Vol. Vol. 18 18 No. No. 2 2

Vi^ Jan. Jan. 18/8 18/80

In This Issue

• What about nuclear energy?

• Singleness is a Kingdom Option

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• What they said about Urbana • From Rock to Christ

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NUCLEAR ENERGY

The Bad Outweighs The Good Howard H. Claassen uclear power plants produce electrical energy with very little environmental poWution, if they are operating as designcd. Three Mile Island has demonstrated, however, that unexpected conditions can suddenly \ turn a plant into an extremely hazardous boiling cauldron of radioactivity. The amount of radiation actually released at TMI was not large, but had the operators of the plant done what they seriously discussed doing on the first day the result would possibly have been a disaster in Pennsylvania. A disastrous accident in a nuclear power plant, according to an official government study, WASH 1250, could cause 45,000 deaths and make many thousands of square miles uninhabitable for decades. There are further hazards associated with nuclear power plants; mainly the radioactive wastes produced in the plants and the radioactive tailings left in large amounts at uranium mines. The US now has 75 million gallons of highly radioactive liquids in “temporary” storage in tanks. Most of this is from the weapons program, but power plants are beginning to add rapidly to this waste problem. The tailings at mines in Colorado have resulted in uranium in the drinking water of some communities. This uranium has produced dosages of radiation to human bone cells as much as 60 times the dosage the average US citizen gets from natural sources, and the problem may exist in hundreds of communities in 15 western states.

’ ' ’ does ’ The existence of" 'hazards not ’ automatically rule out nuclear energy, People will accept hazards if the alter’ " natives are equally ’hazardous or sufficiently undesirable. So I must discuss the other choices. ’ ■ Proponents of nuclear energy often say the choice is between coal plants and nuclear plants. Both of those alternatives include hazards to health and the environment, and the decision is not easy, There are other options. I think that we should phase out our nuclear plants, and that we could avoid a great expansion of coal-burning. To do this we would have to stress conservation of energy, and push rapid development of various forms of solar energy. True, the power companies cannot order solar-electric plants today. Conservation however can buy time. Sweden and West Germany, with standards of living as high as ours, are much more energy efficient. They use something like 60 percent as much as we do per capita. Instead of building more power plants in the next 10 years, we could reduce waste of electrical energy. As an example, one large US chemical company undertook a 10year effort to conserve energy in all their operations. Their goal was a 10 percent reduction in energy use. It has been estimated that if all new houses built in the next 12 years were well insulated and used passive solar heat, we would save as much energy as we expect to get from the cil in Alaska. -

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Further, if the federal government were to subsidize development of solar energy to the extent it has subsidized nuclear development for 30 years, we could immediately begin to add energy, produced by windmills, to the electric grid, and we could very likely develop—in the near future and at a competitive cost—solar cells that would generate elec­ tric currents directly from sunlight. I have heard several proponents of nuclear energy say that if we fail' to produce electricity by nuclear plants, the poor people will suffer; hence Christians - ; favor should nuclear energy. I agree that the Christian must have"major concern for the poor, but I think—for two basic reasons—the poor will be better off if we steer away from nuclear energy. First, judging by the rates at which the price of uranium and the price of construction of nuclear plants have been rising, one can see that nuclear plants is a costly way to go. Even now, nuclear energy can compete economically because the plants in use are practically non-existent today because the price is so high. Instead of continuing government subsidies of nuclear energy, we could develop less expensive schemes. Second, the nuclear-energy industry is highly capital-intensive, whereas other schemes of energy production are labor­ intensive and would, if pushed, produce many more jobs. This reason is especially important to third world countries, or at least to the poor people in those countries, Third World countries generally have much sunshine. If labor-intensive solar­ energy devices are developed and tested in the US and Canada, the export of the knowledge to poor countries *can be of great value in providing jobs. By contrast, contrast. the export of capital-intensive nuclear power plants to poor countries probably helps mostly the elite rich in those coun­ tries,

Towers of the nuclear power plant at Three Mile Island.

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NUCLEAR ENERGY

In Favour by H. David Brandt ]^^ay 25,1979 an American Airlines DC10 jet crashed at O’Hare Field, Chicago, killing all 274 persons on board. Within hours jetliners were again arriving and departing from O’Hare and the next day flight 191 left for Los Angeles as schedul­ ed. On March 28 small amounts of nuclear radiation were released into the at­ mosphere at Three Mile Island south of Harrisburg, Pennsylvania. The nation’s media people were mobilized and descended on Harrisburg. Tens of thousands of people fled the area and massive demonstrations were held at various places around the country. In the latter of the two incidents, no one died and no one was injured. After the jet airplane crash, no one picketed to stop air travel, fled from the area sur­ rounding O’Hare field, or suggested that real estate values would drop precipitous­ ly in that area. Why is nuclear power considered to be a menace by so many people? Numerous reasons could be cited, but two are predominant in my mind. Nuclear hazards are not “knowable” directly by any of our five senses and nuclear energy is often associated (for historical reasons) with bombs. It is my opinion that the real problems facing nuclear power are political, sociological, and psychological rather than scientific and technical. Nobel Prize-winning physicist Andrei Sakharov, a Soviet dissident, said recent­ ly on West German television that the mishap at Three Mile Ilsand was more of “a technical discomfort” than an accident and has been “greatly exaggerated” by critics. Apparently the public has decided that the risk involved in air travel is accep­ table while the risks associated with nuclear power are not. Production of useful energy from nuclear fission in­ volves some dangers and risks (as does production of energy by any means). I wish to state here why nuclear fission is necessary as a “short term” energy source. Development of other energy sources must be vigorously pursued to alleviate the problem of storing large quantities of long-lived radioactive waste material. Hence I am addressing here one of the energy problems facing us during the next 25 years, not proposing an ul­ timate solution. The alternatives I will propose for this “short term” period do not include any of

JANUARY 18, 1980

the so-called “clean” energy sources like solar, nuclear fusion, wind, and geother­ mal energy. These sources of energy will require a lot more development and are definitely not “just around the corner” for large scale use. The 21st century will be very close at hand before any of the above mentioned sources of energy will con­ tribute significantly to our energy needs, even with an immediate vigorous development program. The alternatives available to us in the next quarter century include the following: 1) Conserve energy so that domestic supplies of oil will be sufficient for energy needs. 2) Turn to coal as fuel for power plants. 3) Develop nuclear fis­ sion plants on a much larger scale. Conservation of energy use dependent on crude oil is essential. Christians are obligated to use natural resources of all kinds carefully and efficiently. But even if all of us were to be convinced of this principle, it would take a long time to effect changes which would lead to significant energy savings without har­ ming and destroying people’s ability to earn a living. To eliminate leisure and recreational businesses would be devastating to the large segment of our population that depends on those businesses for a livelihood. Cities have grown on the unspoken premise that private cars are the way to commute (sometimes long distance) to work. It has taken a long time to develop our energy­ inefficient, urban-suburban society, and, at best, will take time to modify toward energy efficiency. Conservation is not a viable “short term” solution to our energy problem. Opposition to nuclear power is par­ ticularly interesting when compared with the relative lack of resistance to conven­ tional, coal-fired plants. The United States is rich in coal deposits and could supply electric energy at the rate it is

used now for approximately 400 years us­ ing known reserves only. We need to realize, however, that 200 people die each year in mining accidents, 4000 people die annually of black lung disease, and 50,000 people live with black lung disease. Emissions from coal plants often contain more radioactivity than nuclear plants because of radioactive elements imbedded in coal. In addition, such plants emit nitrogen oxides and fine particles that are harmful to human health. The waste problem associated with coal plants is also significant. A large volume of ash must be disposed of and done in such a way that it will not pollute ground water. Ironically, the recent conversions from coal to oil fired power are not yet paid for and already we talk of conversions from oil to coal. The costs associated with such a re-conversion would be significant and borne by the consumer. Other problems that could be mentioned are sulphur con­ tent of much of the coal available and the environmental hazards of strip mining. I do not suggest coal as the remedy for our energy problems. Nuclear fission can provide the “short term” answer to at least a part of our energy problem. The safety record of the nuclear power industry is enviable. There have been six serious accidents in nuclear power industry history and no one has yet died as a result. (Military research has resulted in three deaths.) Background radiation in the immediate area is equivalent to approximately two x-rays per year. Cities like Denver, Colorado, have naturally occurring radioactivity many times higher due to radioactive elements naturally in the area. People in airplanes flying at high altitudes receive more exposure due to increased cosmic radiation. Next to coal, uranium is our most abundant energy resource. I suggest that nuclear fission is the safest, healthiest, most economically feasible energy source for the next 25 years. The arguments presented here are brief and, as a result, incomplete. I wish we would look less emotionally at the relative merits and problems associated with various energy sources. I think the result would be favorable to energy generated by nuclear fission.

Think About It Ray Hamm

It is time for us—as individuals and as dramatic. We are to love God not only a church—to start developing new with heart and soul, but also with mind patterns of thinking as we look at and body. When Jesus calls for repenourselves and our world. tance (Mark 1), he is calling for complete renewal. Imagine a caterpillar becoming Our calling. Paul speaks of being a butterfly; a metamorphosis! That idea transformed; Jesus Christ was no less Cont’d on Page 11 PAGE 3

Singleness is no better and no worse than marriage. The two are different lifestyles, both with a function within the Christian community.

Singleness is a Kingdom Option by Shari Miller

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e all know the story: the youngest son, who’s also a bumpkin, never does anything right until he meets the princess who never smiles. But then it’s magic at first sight. When wedding day comes, the new couple inherits the king and queen’s kingdom in happily-ever-after bliss. But what about the bumpkin’s un­ married brothers who failed to win the princess’s hand? What happens to them? They fade discreetly into the background. They are powerless; the kingdom is not theirs. The fairy tale lives all around us. In society and in our church, singles are often given second-rate status. They are frequently asked, “Why are you single?” Seldom can they ask the reverse question, “Why are you married?” “Family and friends assume they have the right not only to wonder why singles are not married, but to ask them why,” writes Edward Wakin in The Single Catholic and the Church. “Somewhere in the background, there is a clear implica­ tion that there is something wrong with a single. He or she is odd, undesirable, or just plain not interested in the other sex.” More recently, various groups have been looking at society and at the church to discover where the single person fits in. What they’ve found has been disconcer­ ting. Singles seem to feel as if they occupy marginal positions in both society and in the church. If that’s so, well, those margins will soon be crowded. More and more people are choosing to remain single. The United States Bureau of the Census reports the proportion of single persons, age 20 to 24, increased dramatically from 1960 to 1970 — from 28 to 40 percent among women, from 53 to 60 percent among men. At pre­ sent, one out of every three adults in America is either unmarried, separated, PAGE 4

Besides providing more concentrated widowed, or divorced. time for professional growth and church These single people do not want pity; they do not want to be seen as “those poor work, singleness may also allow oppor­ lost souls without a mate.” Singleness is tunity for personal reflection. Ron no better and no worse than marriage. Wyckoff, resident director of SmallThey are simply two different lifestyles, Group Housing and assistant basketball each with a functional role in the Chris­ coach at Goshen College, sees singleness as helpful to personal and spiritual tian community. growth; “Singleness has enabled me to look at my inner self, who I really am, in a healthy way and to develop more selfhough there are various categories awareness. And along that same line, it of singles, covering all ages and cir­ has helped me in relating to God. I relish cumstances, one group in particular — the time alone with God that singleness that of people in professional careers — provides.” But these advantages are often may find singleness the result of con­ scious choices. Four Mennonites, all in overlooked by a society which tells its their thirties, and all having professional young men to brush with sex-appeal occupations, commented to me on aspects toothpaste and its young women to catch of singleness and how the single fits into the bridal bouquet. Allen Peachey is a Spanish teacher at Bethany High School society and the church. Ruth Krall, Director of Student Ser­ in Goshen, and he’s well aware of the vices and Associate Professor of Nursing pressure society exerts on singles. He’s at Goshen College, Goshen, Ind., does not heard comments like, “What in the world regret being single; it has given her the is wrong with you?” Advertisements, in­ opportunity for professional growth that surance rates, and little comments said in otherwise she might not have had. a joking manner are several ways, he Describing the advantages of singleness, feels, that society communicates its she said, “I think one of the things you message: “Get married, and you’ll be think of first is the freedom it gives you better off.” In fact, all four of these singles agreed professionally, especially for women. And that freedom includes things like having that in order to handle its unmarried more time and energy to put in a career.” members, society has created a whole Jean Snyder, an English teacher at slew of myths. Here are a few: All singles are suringers. “Society at Northridge High School in Middlebury, Ind., agreed with Ruth but stretched the large sees singles as free-swinging in­ idea of freedom to Include even church dividuals,” said Allen. “When I go home work. “A single person can choose to v'ork for a weekend, I’m stereotyped as having in the church or in some other area in a a wild kind of time.” Singles aren’t busy. Jean explained, way that has fewer distractions than a married person would have,” she explain­ “There’s a myth that single people have ed. “I wouldn’t attempt to teach English more time than those married. I don’t full time if I were married. Some people think that’s true. A husband and wife do it, but I don’t think I could. It would be have more help to do things; they can difficult to still give all of myself and not divide chores. But a single person takes care of career and household all by himhurt my family.” THE MESSENGER

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/or herself. In some ways, there’s twice as much work.” Singles don’t have commitments. Jean disagreed, “I can choose where my com­ mitments will be, but I have com­ Accepting singleness as mitments. I have responsibilities to other people that take money and energy.” an option means taking Singles are lonely. “I’m not convinced that loneliness when you’re single is any the pressure off young different from loneliness when you’re married,” said Ruth. people to marry early. Jean added, “Being alone doesn’t mean loneliness. I feel most lonely when something is wrong with a relationship.” But society isn’t the only green in which singles are seen as a bit under par. Singles also face frustration in the church. Not too long ago, Jean was at a meeting with a group of singles where ingles sometimes refer to the they were asked, “When are you most aware of your singleness?” The group un­ tendency toward coupling in the church animously agreed they were most pain­ as the “Noah’s Ark Syndrome.” Although Allen feels positive about his married fully aware of it at church. All too often, preachers draw their ser­ friends and their inclusion of him in ac­ mon illustrations entirely from the tivities and meals, he believes many nuclear family; the virtues of motherhood couples in the church have trouble and fatherhood are extolled while the relating to a single person. “Perhaps a singles shift uneasily in their pews. Com­ couple’s reluctance to include singles mittees are comprised of the married stems from a feeling of being bulwarks of the church, while singles are threatened,” he said. If church members are afraid to relate limited to non-decision-making positions, such as Sunday school teaching. Singles to a single, then there is a good chance are even segregated from married that needs will go unmet. Ruth knows of a members of the same age in the “singles’ single woman who, at a time of crisis in her family, found that in confronting and class.” Some years ago, when Jean came back responding to needs, the congregation from a term of teaching in Kenya, she dis­ reached out to parents and married covered that her church had formed a brothers and sisters but not to her. Said Ruth, “The church must reach out, singles’ group. “Oh, good,” she thought, “they finally have a class for me.” Her in­ in death or other crises, and be sensitive itial enthusiasm, however, soon subsided. to the single person who needs to be cared “I began to feel that it was very easy for for in concrete ways -not esoteric. Singles me to relate only to singles, but there was need the pragmatic help that is given to a whole group of other people I should those who are married.” When it comes to singleness, society also be relating to. It just so happened may have even more influence on the that they were married.” Jean believes that singles’ classes may church than any theological faith un­ be an option for the church but not an derstanding does. Several years ago, Jean answer. “Singles need to know married did some serious thinking on the subject members, and those married need to with Lavern Hostetler, a member of her small group. know singles,” she said. “It’s very strange that within the The Mennonite Church may be even more family-oriented than most. Ruth Anabaptist tradition we’re so influenced said that she hadn’t felt classed as a sin­ by society,” said Jean. “It seems like one gle until she came back into a Mennonite of the things the movement was about community. “The general culture seems was the need to come into the church one somewhat oriented toward the family, by one. We have to be in community, but but Mennonite culture is very oriented to we don’t come into church or into our it,” she said. “The ethnic package is the relation to God because of marital status. family package. This frequently leves the And I think we’ve lost sight of that. We single on the outside. Single Mennonites need to get back to an understanding that tend to have many casual acquaintances our relation to God is an individual thing, without being pietistic or self-centered.” but few intimate friends.”

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The feeling of being isolated in the midst of community is one of the factors which drives unmarrieds to the city and away from Mennonite areas. Ruth has known quite a few 25-to-30-year-olds that dated and ended up marrying nonMennonites from an urban setting as a result. So what can the church do to be more sensitive to its singles? Ron has several suggestions, but he rebels against the Pharisaic attitude that says, “We have a group here that’s in need. How are we go­ ing to help them?” The first thing the church can do is to begin looking at singleness as a viable lifestyle. Ron believes, “If they do this, then the problems will be taken care of, and people will affirm my singleness. It’s like when someone signs a peace treaty. One can sign and say ‘peace,’ but if it’s not in the heart, how valid is it? As long as the people in the church do not look at singleness as a viable option, how valid is their acceptance?” Second, the church can help by freeing its young people from the pressure to marry early. It can do this by giving op­ tions other than going to school or marry­ ing by age 21. “The church needs to help liberate young people from the pre­ married state,” said Ron, “so that they can consider being single. And that freedom will allow us to look at singleness, to look at ourselves, and dis­ cover what direction we’re heading, who we are as persons with our total being — physical, spiritual, psychological, and sexual. They’re all tied together in terms of who we are in the single state.” None of the singles interviewed had a negative view toward marriage. What they did feel negative about was the view that sees singles as “old maids,” “freeswinging bachelors,” or “leftover blessings.” Allen summed up the group’s opinion when he said, “For me, at this point, I view involvement with another person in this way: I would need to be somehow confident that the relationship would mean a more fulfilled life for myself and that person — somehow, a more completeness. Unless that’s there, I don’t feel we should consider marriage.” The church must look critically at society’s assumptions concerning singles. For in the kingdom of God, unlike the realm of the bumpkin-prince, unmarried brothers and sisters are just as important and worthy as the married ones. The kingdom of God needs and uses both for its work. ■

THE MESSENGER is published every other week by The Evangelical Mennonite Conference, Board of Education and Publication, Box 1268, Stein­ bach, Manitoba, ROA 2A0. Second Class Mail. Registration Number 0591. Undeliverable copies, change of address and new subscriptions should be mail­ ed tn the above address.

JANUARY 18, 1980

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That AH Nations Might Believe and Obey Jesus Christ

For those who do not know what Urbana stands for, it is the triennial missionary convention of Inter-Varsity Chris­ tian Fellowship. The name Urbana comes from the site where it is con­ ducted, Urbana, Illinois, U.S.A. Attending on behalf of EMC missions were Milton Fast a7id Gladwin Plett. You will find Mr. Fast’s report on these pages. Some others who attended from this area have been ask­ ed to tell about their impressions and you will find them here. Some quotes have also been taken from prepared messages brought back by Mr. Fast. I’m sure these too will inspire and prove interesting. The conventions have been held every third year since From here on they are to be held every other year, ac­ cording to an announcement by Dr. John W. Alexander, Inter-Varsity Christian Fellowship president. —DS

IMPRESSIONS OF URBANA ’79 Urbana ’79 (December 27-31) was the twelfth missions convention of Inter-Varsity Christian Fellowship. About 17,000 students plus about 1000 missionaries and pastors were in attendance. More than 100 mission agencies had displays and personnel available to speak to students about missions. Speakers addressing the entire convention came from each of the five major continents. This brought to bear the world need for declaring the gospel of Jesus Christ. More than fifty elective workshops were available, designed to give information and understanding of issues in missions, and challenges in missions. The program was geared for the students there with the purpose being that each student present might 1. “Consider seriously what the Bible says about God’s eternal and unchangeable plan for the worldwide proclamation and demonstration of the gospel; 2. Consider seriously the situation in the world today as the Church of Jesus Christ proclaims and demonstrates the message of redemption; 3. Consider seriously what these two things mean, in­ dividually and corporately, in obeying God’s will for his/her life in the context of the body of Christ and his/her relationship to the world both on campus and beyond.” A great amount of planning and effort was put into this missions convention, and it must have had an impact on all who attended. Certainly no one who was “listening” could remain indifferent to world missions. After Billy Graham’s message on Sunday night, on the theme, “That I Might Believe and Obey,” thousands stood to their feet commit­ ting themselves to actively seeking God’s will concerning world evangelization. Each day was packed with activity, from 6:00 a.m. to 11:00 p.m., with very little time for a rest during the day.

THE MESSENGER

Gladwin Plett and I manned the EMC missions display booth in the afternoons. Here we had the privilege of meeting many young people inquiring about mission oppor­ tunities. A question we answered frequently was, “What are Mennonites?” Urbana ’79 ended appropriately when the 18,000 people joined in taking Communion together at midnight, ending both the convention and the old year. The anticipated result of Urbana ’79 is that within the next five years thousands of those attending will be actively involved in missionary service all over the world. Milton Fast

IMPRESSED WITH IMMENSITY Gladwin Plett, the other EMC delegate, was impressed with the immensity of Urbana. He praised the way it was handled administratively. “Very well organized.” “I was very pleased,” he commented. “I would very much recommend it.” “If you can’t walk,” he continued, “don’t go. You walk and walk and walk.” He felt one of the more exciting talks had been by Ruth Siemens, Director of Overseas Counselling Service (IVCF). He also remarked specifically that there had been prayer for current world concerns. He felt the EMC booth had had a definite ministry. Some six or eight other Mennonite mission boards had had booths. He was high in praise of the MCC booth. Apparent­ ly it had been flooded with visitors early and late. On Sunday afternoon he had attended the all-Mennonite discussion group. Mr. Plett’s overall impression was that it had been good. “I would have liked to take all our young people there.”

URBANA IMPRESSIONS To see 18,000 people united in prayer and communion is an experience I will never forget. The potential in the audience, if harnessed by God, could accomplish marvelous things. Numbers, statistics and facts were constantly flashed at us, impressing us with the great need the world has. One of my favourite speakers was Elizabeth Elliot. I was impressed with her down-to-earth advice for young people, and her own strong testimony. In spite of all the hardships she has gone through, her faith in Christ is still growing. I also enjoyed the unity I felt in the small Bible study groups. Even though we came from a wide assortment of backgrounds we had one common bond in Christ. Urbana is an experience I will never forget since it made me more aware of the importance of my own personal witness wherever I am. Whether I am at home or overseas I must allow Christ to be seen through me. The challenge put forth by this Urbana convention was that I must step ahead in faith, not waiting for a magical call from heaven, but obeying the call to be witnesses for Christ which was given to us nearly two thousand years ago (Matthew 28:19-20). Vema Reimer

THE URBANA EXPERIENCE The “Urbana Experience” — I first came across this phrase while reading a pre-Urbana missions reader in preparation for Urbana. Now that I’ve been to Urbana I can relate a few of the things that were a part of this ex­ perience. One part of this experience was the mental and physical exhaustion I went through after riding on a bus for 26 JANUARY 18. 1980

hours; attending daily Bible studies; going to prayer meetings; listening to the main speakers morning and even­ ing; and spending the afternoons at workshops, discussion sessions, question periods and mission displays. Another part was the worship experience. Seventeen thousand Christians singing together was an emotional, as well as edifying, experience. The communion service was a unique worship experience that included a message, hymns, unison readings of songs and Scripture and the Commu­ nion. One of the main reasons for going to Urbana was to gather information about the kind of education I should get to prepare for work in Bible translation. Urbana was the perfect place to find this information. I was able to attend a linguistics workshop and a Wycliffe discussion session. I had the opportunity to talk to a Wycliffe representative about my specific questions. All of these things are a part of my Urbana experience. I gained many valuable things at Urbana and believe it was a worthwhile experience. Paul Koop

WHY URBANA? This time at Urbana it wasn’t the organization or the 18,000 people that impressed me most. It was the personal relationships between people you met at lunchtime and Bi­ ble study groups that were most enjoyable. Getting to know others from all over the country, discovering what they thought, the problems they experienced, and the joys they had known, was exciting. Then there were also questions hovering inside my head like, “Why meet like this every three years?” Couldn’t we maybe form groups in our surroundings that would keep us in touch with what’s happening in the world and where per­ sons are needed? Why squeeze so much into such a short space of time? At times it seems like you’re a blob running from one spot to the next so you can take in the greatest possible number of workshops and meetings at your dis­ posal. But now, after some reflection and review, I can see many good points for coming to Urbana — being able to dis­ cover where your talents may be used in missionary service, hearing reports from a variety of people from all types of backgrounds. But the best one for me was talking to others I met at Urbana ’79. Mike Kroeker

URBANA STIMULATES INTEREST IN MCC

Hoarse voices and a constant stream of visitors and questions characterized Urbana ’79, 12th triennial Inter­ Varsity Christian Fellowship missions conference, for per­ sonnel staff of Mennonite Central Committee when over 18,000 college and university students gathered December 27 to 31 to learn more about, and commit themselves to, world missions and service. Five MCC representatives attended the conference. Along with representatives of six other Mennonite groups, MCC sponsored a visitors’ booth where conference participants could inquire about service opportunities. Six thousand were matched with MCC on a computer printout listing service opportunities with individuals’ skills, and MCC staff were kept busy every afternoon speaking almost non-stop with the many students who stopped by to learn more. Personnel plans to note how many applications in the future are a direct result of Urbana contacts. Cont’d next page PAGE 7

New Series

Straight Talk Two Areas of Concern By Dennis Reimer It is good to take an occasional look at our church programs to determine whether they are meeting our needs. There are two areas in which 1 feel that we could make improvements. Christians are to be salt and light in a dying world. They are also to love God and their neighbour. I feel that I need help both in doing and in loving. We need a time when we look in depth, as a congrega­ tion, at current issues (e.g. native people, prison reform) in an effort to gain a comprehensive grasp that can lead to positive action. If other people are like I am, then we lack in two areas. We are not sure that we have an objective grasp of the issues, one that is fair to conflicting views and parties, and we lack leadership in specific action. More often than not we are biased in our views and limited to good intentions. MCC offers help in both areas but we need to achieve more involvement on congregational and individual levels. Another area which I feel could be expanded is con­ gregational involvement in worship services. Most services tend to emphasize a listening audience. Even Sunday evening and mid-week services tend to have a few speak­ ing and singing and many listening. The communion service provides an emphasis on participation and we express our love and praise to God and our love for our brothers and sisters in the numerous songs, in individual testimonies, in partaking of the bread and wine, and in the washing of each others' feet. But there is a need for a

URBANA At least a dozen came to the MCC display out of interest aroused by the More-With-Less Cookbook. “I use your cookbook all the time, but I didn’t realize Mennonite Cen­ tral Committee was involved in service programs as well,” said one young woman. One innovation this year was an inter-Mennonite booth in the display area at which registrants could find general in­ formation on Mennonites and Anabaptist beliefs. This resulted from planning by the Mennonite Urbana Planning Group (MUPG), which also was responsible for all Men­ nonite organizations locating in the same area instead of alphabetically, as had been done in previous years. Mennonite students were able to get acquainted on Sun­ day afternoon at an inter-Mennonite meeting. Fremont Regier of Bethel College, North Newton, Kan., spoke on “Distinctives of Anabaptist Mission.”

AND SOME QUOTES “Our power comes from the Holy Spirit. The Spirit prepares hearts. The Spirit guides us. The Spirit gives us boldness. The Spirit has given us the Word of God. The Spirit gives us wisdom. The Spirit alone can bring convic­ tion and faith. Therefore we are dependent on Him. Our “mission” will never be accomplished by organization or PAGE 8

weekly service where the action is among the people. Our song services should be extended beyond the stan sta ­ dard two opening hymns. We often treat music as preliminary, something to cover the seating of latecomers. The Bible treats music as an important part of worship singing, making melody, as well as playing skillfully on in­ struments. Music lifts the soul if it is approached as worship. We need to pray together. My wife is from a Pentecostal background (Don't hold it against her; I never have.) and she misses the time at the close of Sunday evening ser­ vices when all who wish, kneel at their pew, or at the altar, and pray - many people kneeling, interceding, bringing needs to the throne of God. We need to share each others' burdens and rejoice with those who rejoice. Real love, says Jess Lair, is to tell how it is in your deepest heart. We need a time for sharing prayer requests and items of praise. We need to praise God together. Paul E. Billheimer in Destined for the Throne emphasizes the need for cor­ porate praise and worship in the church. He contributes the rapid growth of the Pentecostal churches to their addi­ tion of a period of united worship and vocal praise in their services. "At a given signal the entire group raises hands to heaven and, with uplifted faces, enter into adoration and praise. This is not a subjective thing, an attempt to 'work up' an ecstatic emotionalism ... but the objective thrust of the united praise and worship of Him who alone is worthy, and often results in an inundation of the Holy Spirit's presence which is nothing short of heavenly." This program of praise is thoroughly scriptural and we need it. Much of what I am suggesting will not be easy for us. But God can free us from fear and inhibitions in our interac­ tion with one another and our worship of Him. Can't He? Dennis lives in Landmark and is employed at TOPS Music in Steinbach.

methods alone. It will be accomplished by the power of the Holy Spirit through us.” — Billy Graham

“The disciples observed Jesus’ actions and saw the manifestation of Truth, the Word made flesh, visible and, comprehensible. Then, when it was time for the disciples to take over where He left off. He promised that they would receive power and become witnesses. The process has been the same ever since: we see Him, we are given power, we become witnesses. It’s our responsibility to make the truth visible, to give form and shape to the message entrusted to us.” - Elisabeth Elliot “Nothing keeps people away from Christ more than their inability to see their need of him, or their unwillingness to admit it. As Jesus himself put it, ‘it is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners’ (Mk. 2:17). He did not imply by this that there are some people so righteous that they do not need his salvation, but only that some think they are. In that condition of self-righteousness they will never come to Christ. Just as we go to the doctor only when we admit that we are ill, so we will go to Christ only when we admit that we are guilty sinners.” — John R. JV. Stott THE MESSENGER

From the Editor MORE ON 1980 FORECASTS We have received one more submis­ sion to our New Year's opinion poll and include it on the editorial page in this issue. Neither do I think it's out of place on this page since it expresses opinions. So we are happy to present these forecasts for 1980 by Harvey Plett, president of the Steinbach Bible College. Here is what he says: I 1

/ Theology In the area of theology there will be a continued focus on the authority of the Bible in the first half of the decade. I envision a continued study and dis­ cussion on the place of the woman in the church. For the EMC, I prognose a crisis in relation to our Anabaptist stance theologically. Unless there will be a turning in the road in our present teaching, as well as where our young men train, we will be swallowed by reformed theology and cheap believism. In addition, we will face, in­ creasingly, the issue of church and state relationship as well as the brotherhood concept of the church. We will probably move still further down the road to the one-man pastoral system. Family Life Family life will continue to be un­ dermined and eroded by the negative aspects in the feminist movement, the gay movement, easy divorce and trial living together. A bright spot I see is in the young people who are taking a serious look at what family life is all about. I anticipate family units seek­ ing to work together to determine the way of the Lord in this world. This working together may take the form of families having joint outings as well as discussing dos and don’ts. There will be a tremendous opportunity to witness to the power of God in Chris­ tian family life. Lifestyle It seems to me two things will probably emerge in this area. Affluence will continue to dictate a luxurious lifestyle. Many will continue to live as high or higher than they can afford. More and more meaningful work will be replaced by leisure ac­ tivities such as lengthy trips to Hawaii in winter and summers spent at the lake.

JANUARY 18, 1980

On the other hand there will be a significant element that will seek to curb their desires for material ease and possessions. These will take ecology seriously and seek to be good stewards of our resoures. These will continue to pursue the “simple” lifestyle. Movement to the country from the city will continue. Should the energy shortage materialize, everyone’s lifestyle - ex­ cept the rich - will change to a con­ siderably slower and simpler pattern, not because they want it but because there will be no alternative. Missions Opportunities for missions are, and will continue to be, unprecedented. Unless our thirst for status via material wealth will be checked we will not be able to expand into the many open doors before us as a Conference. I see little change, except for a con­ tinuing development. I anticipate that our slowness in be­ ing missionaries on the home front may result in a loss of opportunity and freedom (e.g. teaching religion in school). A weakening of Sunday obser­ vance as the Lord’s Day will continue to erode the witness to the Gospel here at home. Our foreign workers will work in continuing and increasing dangers of revolution and rebellion. Missions in the ’80s may be considerably more costly than heretofore. It may cost lives as well as more dollars. But let us be of good cheer. Jesus said “I have overcome the world.” John says, “He that is in you is greater than He that is in the world.” Let us be more faithful in the decade of the ’80s. It is possible that we will be called to give account of our stewardship by Christ returning before 1990. Let us occupy till He comes. Harvey Plett

A NEED FOR SOBRIETY Once again Canada is faced with a national election with the leaders of the three parties jostling for position. Each one is trying to outdo the other one. What is one to do in such a situation? Last night at Bible study we were reminded to pray for the govern­ ment. Here could be another dilemma.

though. What is one to pray? The New Testament has very little, comparatively, to say about the state. As citizens of another kingdom the Christian listens to a different trumpet, marches to a different tune. To pray, in times like these, is cer­ tainly not the least one can do. And one should do it. For this we have a clear word in the New Testament; “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty” (I Timothy 2:1,2). Pray how? For what? I think it might be well here to remember the words of an Old Testa­ ment prophet Daniel. He was con­ vinced that things do not happen by chance, but behind governments there is God who “removeth kings and setteth up kings” (Daniel 2:21). - D.S.

CONTRIBUTERS: Shari Miller in a student at Goshen College. “Singleness is a Kingdom Op­ tion” is reprinted from Christian Living. Meetinghouse, a Mennonite and Brethren in Christ editors’ group, had their meeting short­ ly after the Three Mile Island nuclear affair in March 1979. Maybe this prompted them to commission some articles on nuclear energy. This, together with the energy crisis and the current debate on a uranium refinery at Warman, Sask., makes the articles on nuclear energy very appropriate, we feel. One of the writers, David Brandt, is a former Steinbach resident. Ray Hamm currently serves as assistant director for Peace and Social Concerns, MCC (Canada), 201-1483 Pembina Highway, Win­ nipeg, Manitoba R3T 2C8. His MCC (Canada) appointment began last summer. Prior to that he was in business in Altona. Howard H. Classen, Ph. D., is professor of physics at Wheaton College, Wheaton, Illinois. Prior to his graduate studies in physics he attended Tabor College, Hillsboro, Kansas, and Bethel College, North Newton, Kansas. H. David Brandt, Ph. D., is dean and professor of physics at Messiah College, Grantham, Pennsylvania. He did his un­ dergraduate work at Wheaton College and is a member of the Brethren in Christ Church. Don and Elizabeth Plett (Blumenort) are in­ volved in a church planting ministry in Nicaragua. COVER: Seldom will one still see the machine pictured in a snow covered field, on our cover. This editor still has vivid recollections of bum­ ping along on one on his father’s farm. For old timers a description will be unecessary. For others - it is a grass mower. By the editor. Page 2, MCC; p. 6, Urbana

PAGE 9

Missions NICARAGUA

Beyond The Barbed Wire Gate Camp Maranatha - The Quiet Place Jesus may never have pastured a church, taught a Sunday school class or directed a church camp, but He did have a group of men to whom He directed His attention. He pastured them, taught them and directed them. One day He said, “Come with me by yourselves to a quiet place and get some rest.” For the EMC church in Nicaragua that quiet place has come to be Camp Maranatha, situated halfway between the major cities of Granada and Masaya. Five kilometers of bumpy country road takes one to the barbed wire gate at the en­ trance to the grounds. Descending a hill one finds himself in the shade of a huge cebo tree and surrounded by banana and coffee trees. The ground here is usually moist. Leaving this tunnel of vegetation, one comes upon a clearing, scattered with palms, jocote, orange, avocado and mango trees. At the extreme end of the clearing sits the caretaker’s tile roof house. In this setting, 35 Sunday school teachers attended a weekend seminar from November 23-25. Clear skies and sunshine put their blessing on the retreat, quite a contrast from the rainy youth retreat weekend two months earlier. In the first devotional of the retreat, Lester Olfert said that the Christian teacher or leader was a person with the necessary gifts, willing to be molded by God into a leader in spite of his frailties, weaknesses and deficiencies. He referred to Moses, Gideon and Jeremiah, men­ tioning their excuses of inadequacy, but God nullified each excuse, stating, “I will be with you.” If God calls there need be no excuse. Succeeding sessions and workshops treated subjects like, “How to stimulate attendance,” “How to teach more effec­ tively,” and “The importance of the teacher.” These were discussed by local EMC pastors and missionaries. Camp Maranatha is in the beginning stages of development. So far tents have been used to put up the campers for night. Showers are less modern with black four-foot plastic wrapped around the outside of four fence posts. A dipper and steel drum filled with water sub­ stitute for a shower-head. The girls’ latrine is easily found close to the dwell­ ing, but the fellows need to make their PAGE 10

way down through a shallow ravine, skirt their way around the banana trees and scan the hillside in front of them to locate the still doorless tin-covered latrine. A block of three showers and three toilets is being proposed for construction in

January. Pray for the development and program of “Maranatha,” that it may be a means of building the church of Christ in Nicaragua. Donald Pletl

Mission Grams Griswold, Man. Dave and Helen Plett are continuing to serve the Indian church in Sioux Valley with Sunday services and some visitation. Attendance fluctuates from 10 to 25 people, and more when special meetings are held. The Pletts are self­ supported workers; they covet your prayers for this ministry. Nicaragua Lester and Darlene Olfert travelled to Honduras to take their children home for the Christmas recess. This is a time always looked forward to when the family is reunited and can spend this time together. Pray for our missionary families. On November 9 the ladies' presidents of the four organized churches were hosted by the Granada ladies' group for a planning and sharing session. Camp Maranatha once again started to be the center of activity when a Sunday school teachers' retreat took place from November 23-25, at the camp.

Bahamas Garry Kornelsens write: "Bible clubs, both in Tarpum Bay and Bannerman Town, are regularly attended by 35 to 45 children. Take-home papers are grabbed like candy." Prayer request: An older teen-aged fellow expressed a desire to study the Bible. Garry plans to start a Bible study with him and other young people in­ terested, on Sunday morning. Germany Laurel Anne Dueck writes: "The Lord has helped me learn the language much quicker than I would have thought possible. For a short period I had a private teacher, but gave that up because he didn't teach me very much. At the present time I am taking ing an evening class once a week. After Christmas I hope to enroll in a more extensive [tensive three-week course. I would appreciate prayer for this. "Our children's classes are in full swing. I am now teaching a story on the life of Amy Carmichael, as well as helping with the singing and memory verse. If I make any mistakes as I tell the story, the children are more than willing: to correel me. Our attendance in Bad Salzdetfurth has been great, but in our hilome in Herrhausen it has been lacking. Many parents here don't allow their children to come. Pray for the children, that they would not only attend the club but that they would make a decision to live for Jesus Christ." •

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Rio Grande Bible Institute Edna Penner (Ridgewood) left on January 12 for the Rio Grande Bible Institute in Edinburg, Texas where she will serve as assistant to the school nurse till the end of the present school term. Edna has previously been involved in nursing at the clinic at La Esperanza in Paraguay. Re-appointment Evelyn Plett, who was home for a short rest furlough, was re-appointed for service in Spain with the Bible Club Movement. She left for Spain on January 8. She writes, "As I go forth again I feel more than ever the need of those back home to stand behind me and the ministry in prayer." THE MESSENGER

Peter ancT Mary Thiessen (Morris Fellowship) and their children, Anne Marie, Rebecca, loel and Caleb, left for Mexico on January 4. They will be stationed in Chihuahua City for the first while where they will be studying Spanish. Later they will be moving among tribal people. They are with the New Tribes Mission.

NUCLEAR ENERGY cont’d. is a better translation of the original than what the word repent means to many to­ day. Near the beginning of Ezekiel we are told how the prophet was called to be a watchman, to warn the people with the word of the Lord lest they die in their sin, or, as a result of their sin. We are citizens of another kingdom; we are only pilgrims and sojourners here. It is always easier to see what is happening—to see more of the total pic­ ture—if one is not directly or totally tied to what’s going on. Such a position should give us added and valuable perspective on the affairs of this world. We need to speak and live for the Lord and Creator of all life, for the poor, and for the children of tomorrow that they also may live and laugh as we do. We need to be clear about our personal and cor­ porate values and priorities, and be ready to share them when appropriate or necessary occasions arise. We are called to serve; we are to be caretakers in the garden which the Lord God, our Father, gives to us. We need to reflect again on our traditional values of peace, service and simplicity, and how to apply them in our world. Suppose we all agree with all that—now what? Nuclear energy. We live in a complex world with many concerns and needs. JANUARY 18, 1980

There are very few easy answers to be found these days.

When the question of nuclear power is raised, most of us feel we do not have enough education or understanding to say anything; some say we should not get in­ volved in such matters; a few enter the debate, often simply joining one side or the other, too easily losing our perspec­ tive.

We have become very dependent on cheap and plentiful' energy supplies. We cannot create energy; we can only iiaiiicoa waaic inuvii, wc iiiiausc harness iL. it. We waste much, we misuse aa lot. (It is as if we were cultivating our gardens with large farm tractors. The jobs get done but surely there are wiser ways of using such energy and machines.) Our energy appetite has a tremendous price tag—political, economic, social and environmental. Military thinking and violence grow stronger in our society and in our lives. Decision-making power, whether in government or in the cor­ porate sector, is becoming more and more centralized. So, the question of nuclear power is_ only one of many in our world. Even if it were the only one, it would be practically impossible and probably unwise for all of us to try to speak to the matter. We are the Church. Remember then that we are the Church, and consider that the New Testament speaks of the Church as a body, a unified body with necessary and accepted different parts. We could hardly ask for a better model as we consider how to live our lives.

Henry and Lorena Doerksen have left for an assignment with MCC in Nicaragua. They will be involved in reconstruction and work with the Mennonite and Brethren in Christ churches in the country. Henry has previously served in Nicaragua and Lorena grew up there. During the past few years the Doerksens have resided in Blumenort, Manitoba and helped at the Euclid Gospel Mission in Winnipeg.

We are beginning to recognize many of the different gifts the Spirit gives to us. Let us also recognize as valid the watchman with the ability to perceive and understand current affairs, trends, and theirjmplications for our future, Each of us is called to be a believer, a ” follower and v.a disciple of v* Christ; to ww grow in maturity, individually and in the (local) body. In this context then, let us encourage and support the sharing of special concerns amongst us—be that prayer, missions, the hungry, energy con­ cerns or others. Then ask those people to share their pil^image—their search for what is right—with us in order that we may all ever move onward. The world needs such voices, par­ ticularly the world of science and technology. Someone needs to remind people that the Lord is God, that he made us,^ and we are his people, As a church we need to encourage—not only to permit—such voices if we are to become a more healthy and healing body in our world. And as we encourage this service for ourselves, for our world, and for our God, perhaps the light on the hill may flicker a little more brightly,

PAGE 11

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Messenger News ELECT YOUTH DIRECTOR

PEARDOVILLE: Barry Friesen was baptized on December 16, 1979 at the Peardonville church. Left to right: Pastor Arnold Fast, Barry Friesen, Rose and Bert Friesen (Barry's parents).

COMMISSIONING OF DAN ZEHRS

Crestview (Wpg.): On Sunday, November 18, the church at Crestview gathered in the evening for a com­ missioning and farewell service for Dan and Elaine Zehr. The Zehrs are taking up an assignment in Bolivia for three years. Their work will be that of counsellor, teacher and advisor to the fifty or so MCC workers in Bolivia. They will be leaving for Guatemala January 7 for a threemonth Spanish course before proceeding to Santa Cruz, Bolivia. The program included a song by the Zehr family, as well as a duet by Byron and Debbie, their children. Debbie is attending MCI in Gretna; Byron lives in Winnipeg and is working. Their other son, Keith, who is studying at Eastern Mennonite College in Virginia, was not present. The main address was given by Vern Ratzlaff, MCC (Manitoba) director. His message was based on Romans 12:1,2. The prayers of dedication were given by the deacon, John Esau, and Pastor Ben Friesen. The Zehrs are associate members at Crestview. They were ordained by the Mennonite church in Ontario prior to their coming to Winnipeg to work with MCC. Dan’s messages will be missed at Crestview, but we pray God’s blessing on their new ministry in Bolivia. PAGE 12

Rosenort, Man.: It’s a “first” for us! We have elected a part-time youth director from a slate of three available candidates. We believe the Lord led in the selection of Bro. Tim Reimer, presently of Winnipeg, who will be commencing his duties here sometime early in summer. His wife is no stranger to our area, and will no doubt be a great asset to him in his work. May God have His will in your lives and ours and help us to grow up into Him. Our Christmas programs were quite well planned and rendered. First there were the school programs. The elemen­ tary school (senior wing) presented a drama, written by one of the teachers, pointing to the true meaning of Christ­ mas. It had an angel checking up on how people celebrated the occasion after 1980 years. He was somewhat bewildered by the “holly” and “jolly” and the saint called Nicholas, who didn’t fit into the picture too well. The collegiate presented a con­ cert of Christmas music well sung. The Sunday school program had a nativity pageant and other innovations, including a speaking choir and a girls’ choir. Last, but not least, was the concert on Christmas eve by the mixed choir under the direction of Lome Korneisen. Seen among the singers were our pastor, the assistant pastor and his wife, and most of our Bible school students home for Christmas. Mr. and Mrs. Henry D. Brandt observ­ ed their 65th wedding anniversary on December 20. Because Mrs. Brandt is not too well, this was not a big “do,” yet in their hearts they must have said, “The Lord has done great things for us, whereof we are glad!” In September we began holding German services during the Sunday school hour on a once-a-month basis. This is much appreciated by the older folks and will therefore be continued. Mrs. John B. Thiessen had the misfor­ tune of breaking her hip on December 19. She is hospitalized in the Misericordia Hospital, but improvement comes slowly for a 90-year-old lady. Today, January 10, Mrs. Johnny Loewen was just going to make a dash through the blizzard from their new house to their parents’ when she slipped and fell heavily, breaking her right arm (and her glasses). It will seem a great inconvenience at this time when they are trying to get that new home ready and liveable.

Denise Dueck and Lawrence Dueck were the two young people going to Ur­ bana from here. Later, Denise gave a glowing report of what happened there. She intends to go back there next time around. Locally, a young people’s watchnight service featured the film, “A Truce in the Forest.” Rev. Harvey Plett of the Steinbach Bi­ ble College is instructing the course, “The Authority of the Bible,” in our church on Wednesday evenings. People from the other local churches are also attending. After completing a series of messages on I Peter in November, our ministers have now begun a series on the Ten Com­ mandments. God’s Word is bread and meat, as well as milk for the babes in Christ.

and Elma daughter, Karla.

Korneisen

and

MINISTER ORDAINED Pleasant Valley, Man.: Henry Bartels celebrated their silver wedding anniversary on October 21, together with the George Bartels, a combined blessing. The families of both couples presented a very interesting program, delighting the 250 guests. (A picture appeared in The Messenger previously.) On December 2 we had the ordination service for our newly elected young minister, Bert Korneisen, and his wife Elma. EMC Moderator, Rev.^ H. W. Korneisen, presented a challenging ‘ „ THE MESSENGER

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Three young people were baptized at the Pleasant Valley church in June 1979. Left to right: Rev. Ernie Loewen, Randall Friesen, Lori Rempel, Wendy Loewen, Rev. Frank K. Friesen.

message, based on I Tim. 4, inspiring everyone to stand behind their chosen leaders. Our pastor. Rev. F. K. Friesen, chaired the service, and visiting speaker. Rev. P. L. Friesen, closed the session, Bert has already brought a number of messages during the summer and all were much appreciated. His reply this evening was “Who am I?” referring to the call of Moses. Bert’s immediate plans are taking a course during Intersession at the Winnipeg Bible College and some additional courses during the second --have one young semester. Bert and- Elma , daughter, Karla. John Reimer was our morning speaker on December 2. He remarked on how rare it was to speak in your own home church, Furlough has been and still is a busy time, not designed for only a rest period, Service for the Lord goes on despite the change in scenery and culture. The Reimers are preparing to go back to Nicaragua in February. John also plans on taking a course at WBC during Intersession. Our special church family has arrived and is living in the Dave Eidse house next to the church. They are a young Laotian couple with two young children. We pray that our reception and loving concern will make up for the very cold weather they had to endure when they arrived. Our young people have been busy this fall with regular weekly meetings, rotating Bible studies, practical service, social evenings, etc. In October they had a film to which they invited young people from other churches, as they did also for the special outing planned before Christmas. One special event that deeply influenced our young people was a prison visit, handing out tracts. Our ladies’ fellowship group has been busy making clothes for Haiti, and blankets for our expected refugees. There JANUARY 18. 1980

were the usual group singing and meetings at hospitals, old folks’ homes, etc. An auction sale was held in October with proceeds going to the Union Gospel Mission and S.B.C. We had a week of deeper life meetings November 5-12 with Rev. Les Hamm as our speaker. This week had been set aside as a time considered most convenient for us as a church group mostly involved in farming. As it turned out, the Lord tested us in our sincerity and spoke to us in a special way. Harvesting was delayed by wet weather. This year we had the unique situation where we needed the cold dry­ ing frost of evenings, and even nights, to get off our later crops. Yielding these special hours to hear God’s messages brought deep meaning into our cir­ cumstances. Many of us have had to leave Beginning duties as office secretary crops on the fields in spite of working and accountant at the EMC office in hard, but we trust the Lord completely in Steinbach is Brenda Penner. She com­ His leading. These evenings services menced her duties in December and prepared and challenged us to accept the will be replacing Karen Kopp who is disappointments we saw coming. A leaving to take on full-time respon­ Saturday morning breakfast for the men sibilities as homemaker and mother. was a highlight of the week. We had many missionary reports the first evenings. We all appreciated our ministers’ efforts in taking Rev. Hamm to visit all of us in our homes. Christmas was a beautiful time this us look very deeply into our way of year. The fog and hoarfrost gave us fan- celebrating Christmas, the changes we tastic scenery. The Lord prepared mild can make, and how to line up our weather for all the many travellers com- priorities for a new year. ing home for family gatherings, and all December 31 in the evening we had a the children out on vacation. communion service. It was a fitting way Our Sunday school Christmas program to close off the old year and gain new was a special treat this year. Teachers strength for the next one. One reason for had their classes well prepared with their having it at this time was so we could different pieces. Mrs. Eleanor Loewen have Ernie and Mary Ann Loewen and and accompanist, Joan Loewen, delighted John and Connie Reimer with us. They all of us when they led the whole Sunday shared in the worship service and we feel school choir in singing familiar carols, this is a fitting preparation for their soon The joy and enthusiasm, plus the perfect departure again, The young marrieds of our congregaharmony, made us realize the great effort that had gone into this preparation. This tion gathered at Rick and Karen Friesens’ is a public note of appreciation for the house later on to prayerfully usher in the blessing the rest of us enjoyed. new year. Quite a number of young Christmas eve was a moving experience couples who had come home for Christwhen we saw the huge senior choir ready mas could join the group and make it to serve us. And when they performed the more meaningful, cantata, “A Wonderful Story,” we could A quick recall of the past year shows only say, “Amen.” It was tremendous God speaking to us in a very serious way. singing! Rick and Karen Friesen are to be We had a harsh winter, late spring, discommended for the way they got such a astrous floods, a late and frustrating large group together (In some instances it harvest. Through it all we’ve learned that was moms and dads singing with their no matter how “unhinged” we feel, the teenagers.) and getting them to sing so Lord remains the same. He still plans the wonderfully. Another “thank you” for a best ways of education for His children, great effort and we do appreciate it. and puts up with our baffled responses, Christmas saw most of our families Based on God’s word, we know He loves coming home — students from various us richly, or He would not bother schools, others from homes further away, teaching us in this manner. We praise Ernie and Mary Ann Loewen came from and thank Him for all His loving benefits, the R.G.B.I. in Texas. Ernie had the Our prayer for the coming year is that we Christmas Day message. Bob Elliot from would stop all whining, forget our own Chattanooga, Tenn, had the introduction selfish “wants^ and get on with the to the service. Both made us search our business of building God’s kingdom, eshearts and both tied together in making pecially winning souls. PAGE 13

E.M.C. STUDY CONFERENCE “MARRIAGE AND DIVORCE” 1. The Theology of Marriage, Ed Plett, Pastor, Prairie Rose E.M.C. Church 2. Marriage Breakdown — Ernie Isaac, Counsellor, Eden Mental Health Center, Winkler

March 15, 10:00 a.m. to 4:00 p.m., Braeside EMC Church, 1011 Munroe Ave., Winnipeg, Man. Lunch will be served at the church.

Rev. and Mrs. Cornelius Dueck and Bro. Ike Thiessen travelled to Manitoba to attend the Conference Council meeting on December 1. December 7-9 were the dates for our local missionary conference. Mr. Ben Eidse and Mr. Jasch Glesbrecht were the speakers. Mr. Eidse joined the young peo­ ple in a game of volleyball and floor hockey Thursday evening prior to the conference and shared his personal testimony afterwards. His participation with the young people in this way was certainly appreciated. It was good to see the many great things that God has done and is doing both in Paraguay and Zaire. May God bless these two men and their families as they continue in His service.

The sessions are open to all interested parlies, both men and women.

Haiti Tour

CHRISTMAS ACTIVITIES

Riverton, Man.: On November 4 the Riverton Gospel Chapel held a farewell lunch for the Graham Geldart family, They made Camp Arnes their home and place of employment. They have now moved to Vernon, B.C. The whole family was active in the Chapel. Mr. Geldart was one of our deacons while Mrs. Geldart was a teacher in the Sunday school department. Their children, Elizabeth, Christine and David, were active in our young people’s group and in Sunday school. The family is missed by the people of the Chapel. On December 19 the Ladies’ Friendship Circle held their annual Christmas banquet. Approximately fifty people attended. Following the supper an MCC slide presentation was given. The summer voluntary program with the Indians in the northern settlements was presented, The Sunday school classes had been busy preparing for their Christmas program which was held on December 23. Following the individual class selections the whole Sunday school took part in a Christmas presentation. They acted out the Christmas story as the narrator, John Klassen, read it from the Bible. It was beautifully done. On December 24 the ladies’ choir and the young people presented a Christmas concert. Following the ladies’ choir the two groups combined to sing a number of selections accompanied by the piano and guitars. A number of families also had special numbers. On New Year’s eve we all gathered at the Chapel for a time of fellowship. Each family was responsible for a special number. The program was very interesting. One of the more unusual numbers was the dialogue given by Richard Kornelsen and Robert Klassen. Leonard and Elizabeth Doerksen of PAGE 14

Clearbrook, B.C. gave a slide presenta­ A group tour to Haiti is planned by tion. They portrayed parts of Psalm 65 International Child Care for‘the Easter and 145 by using slides that Leonard had break (March 24-31). There are discounts taken over the years. The program was for a family of more than two people, followed by fellowship over a cup of Jack Snyder will lead the tour in Haiti. coffee and New Year’s cookies. For more Information contact L. P. ------------Dueck, 378-2486 or Menno Travel Service, 334-4347. TWO FAMILIES LEAVE — L. P. Dueck

Aylmer, Ont.: The November third weekend numerous mothers found themselves rather busy with baking pies, cookies, cakes and other “Mennonite” baked goods when the young people decided to hold a bake sale to raise their financial status. It seems that the ladies’ fellowship were pressed into joining the ladies’ section of the young people into donating their skills and culinary creations for the project! A special thanks to all who participated in a very successful bake sale! The month of November saw two families, who had been fellowshipping with the Mt. Salem EMC, say “good-bye” as they moved to other areas. The Ben Bueckert family returned to their native Belize. We miss them in the Sunday school as well as in the family worship services and wish them God’s rich blessing. November 21 a pot-luck supper was combined with a farewell service for Jake and Anita Wiebe and their children, Christine and Alexander. Jake states. “Our top priority is to spread the gospel in a needy land.” He will be studying dentistry in Mexico. We wish Jake, the former adult Sunday school class teacher. and his family, the Lord’s blessing as they follow His leading. The film ministry has been very successful. Films shown in a local school gym have had high attendance and numerous rededications have been made. Also some have accepted Christ as per­ sonal Saviour. Praise the Lord!

Under God’s Wings by Anne Klassen, Box 717, Portage la Prairie, Man. 172 pages, $2.50. Anne Klassen, who has authored two previous books, has just had another volume published. The book is a compilation of articles by various authors, including Anne and Dan Klassen. Some of the other authors are Betty Barkman, Violet Wright, LaVerna Klippenstein, Helena Dueck, Arnold and Gertie Brandt, and Bertha Plett. The book is divided into six main sec.................................. tions: God at Work Every Day God in Times of Crisis Reflections Comfort in Bereavement Becoming a Child of God Devotional This book of short articles makes for uplifting and inspirational reading. It is available from the author or from Christian bookstores.

THE MESSENGER

many. During these many years she ministered and established a multitude of relationships with friends, many of whom are missionaries, pastors and Christian workers. Many of these have In loving memory of Katie Harms who also preceded her into the presence of the passed away January 28, 1979. Lord. With her pleasant disposition she In tears we saw you sinking, influenced many people to give We watched you fade away. themselves wholly to the Lord. She en- You suffered much in silence, joyed her work very much, for again it af- Fom fought so hard to stay. forded her opportunities to influence lives God saw you getting tired,

In iHctnortam

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grandchildren are serving in various mis­ sion fields. We have mixed feelings and yet we re­ joice because she is in the presence of her blessed Master whom she loved and serv­ ed. She is survived by three daughters, Katherine and her husband Wm. P. Wiebe of Steinbach, Elizabeth and her husband Benjamin L. Reimer of Steinbach, and Helen and her husband Otto Reimer of Kleefeld; two sons, Abram and his wife Kay of Steinbach, and John and his wife Emma of Winnipeg; twenty­

seven grandchildren, 68 great­

Mrs. Suzanna Penner, Steinbach, Man. on the occasion of her 100th birthday.

SUZANNA DUECK PENNER 1876-1979 It has pleased our loving heavenly Father to take unto Himself our dearly beloved mother, Mrs. Suzanna Dueck Penner. Mother was born at Kleefeld, Manitoba on April 29,1876. Her parents were Peter and Suzanna Dueck. Mother entered into the presence of the Lord at 11:00 a.m. on December 17, 1979, having reached the age of 103 years, seven months, and eigh­ teen days. At the age of 17 she accepted Christ as her personal Saviour and Lord. She lived a very dedicated life to the Lord, to the family, to the church, and to the com­ munity. On August 12,1894 she was married to Abraham R. Penner from Blumenort. This was where the happy couple made their first start. Mother, and also Dad, came from good homes, but material things were very scarce. They had to live frugal lives in order to make ends meet. Mother was always very active in helping Dad with the work on the farm. Her en­ tire life was very unselfish. She was very active in studying and reading God’s Word and also made sure that all her children would be well versed in the Holy Bible. Throughout her life she had testified to

JANUARY 18, 1980

closed His arms around you. And whispered, “Come to Me. ” You didn’t deserve what you went through. And so He gave you rest. God’s garden mu.st be beautiful. For He only takes the best. Lovingly remembered and sadly missthe family.

EMC Post-Secondary

grandchildren, and six great-greatStudent Meeting grandchildren; many nieces and nephews Feb. 29 and a host of friends, to cherish her University of Manitoba memory. Ben Eidse, Speaker She was predeceased by her beloved Reserve this date husband, Abraham R. Penner, on August 4, 1956, and by three children that were born the first six years of their marriage. After three years without any children Susie was born. She married Jacob D. Fast from Kleefeld and predeceased Mother in April 1927. She left two DUECK—BRANDT: Gerald, son of Mr. children behind, Wilmer Fast and Denver and Mrs. Peter D. Dueck of Riverton, Fast. They spent almost five years with Man., and Laura, daughter of Mr. and the grandparents until Mr. Fast got Mrs. Frank P. Brandt of Riverton, Man.. married the second time to Miss Edna were married on October 27, 1979. The Zilkie. Vwedding took place at the Mennville Mother was^ also^predeceased by e.M.~Church with"^Rev“'Kroeke^ "of Margaret, Mrs. Frank F. Reimer, then the Riverton, Man. officiating. The: young oldest daughter, in May 1971; Mr. Jacob couple is making their home in WinFast, soh-in-law, in January 1977; Mr. nipeg. Neil Penner, son-in-law, in January 1968; three grandchildren, Virginia Penner, daughter ui UrtUEiitci of iicii Neil aiiu and xvaLiici Katherine liic iciiiici, Penner; Dean Penner, son of John and Emma AMERICAN Penner; and Gilbert Reimer, son of Ben­ MENNONITE LADIES by Waldo Neufeld jamin and Elizabeth Reimer, who was murdered for his faith on the mission WINNIPEG - “We would like to thank each of field in Panama on February 11, 1974. you for the time, and more, the love you have This, of course, has caused many heart- given in making this soap for our poor.” These aches and a great void in that mission are the words of Mother Teresa, Missionaries field. of Charities, Calcutta, India, in response to the Not everything was rosy. The road was material aid provided by Mennonite Central rough at times. But the Lord has been the , ... MCC has been providing some material aid Victor. Mother Teresa’s work in the form of soap, “And God shall wipe away all tears to blankets and bedsheets. from their eyes, and there shall be no Mother Teresa continues in the letter: “The more death, neither sorrow, nor crying, soap you have sent is soft and lathers easily, neither shall there be any more pain, for making washing a pleasure. This soap is ‘God’s the former things are passed away.” gift’ to us as we need plenty to keep our homes The Family in a hygienic and clean condition. At Christ­ mas time we were able to give out a few bars to about 20,000 families.”

Weddings

PAGE 15

From Rock To Christ

I

would like to take just a few minutes of your time and tell you a few things the Lord has done in my life. I am very thankful that 1 was brought up in a Chris­ tian home where all my family members are saved. I became a Christian when I was about five or six. My younger years were exceptionally good. At that time drugs and smoking weren't part of elemen­ tary school students as they are now so I was never tempted by that. When I was 12 I slowly started to backslide and then things just got worse until last year when I made a re-commitment to the Lord. One verse that spoke to me one day in school was Isaiah 58:6, "Seek ye the Lord while he may be found, call ye upon him while he is near." When I read this verse for the first time it told me to read my Bible and pray more often because there isn't much time left. And I do confess I didn't really take that to mind and heart. I never read my Bible on a regular basis. My mom has really been trying to get me to read my Bible every night and pray. So with lots of encouragement I know I will be able to have my per­ sonal devotions. Some of you probably wonder what made me decide to get baptized. In one of our devotions at school this year we were being spoken to about becoming a Christian and then to be baptized because it was the first act of obedience to God. I kept thinking about that for a few days. I told myself I hadn't really been obedient to God for the last 2>< years. Now that I had made that commitment last year I would need help to overcome my problems. I wouldn't really be able to get all the help I needed unless I would draw myself closer to the Lord. I would ask everyone to pray for me that I will be the Christian God wants me to be. Last Wednesday I gave a testimony to the church members and told them some of the things the Lord has done in my life and also about my backsliding. When I was almost 13 years old I started paying attention to a little box called the "radio." The music I listened to was so called country music, but it wasn't the sweet songs of the prairies and coyotes as many of you older members can recall. Country music today speaks of a man messing around with other women, etc. There aren't too many songs that have violins and old-fashioned guitars. Now they've got electric pianos, guitars and drums. I started listening to this country western music and after some time I was getting bored hearing the same songs every day, so 1 turned the dial and listen­ ed to easy rock 'n roll and kept on listening to it. At first I heard two little voices fighting in me. One said.

PAGE 16

"No, don't listen to this," and the other said, "Come on. What can a little music do to you?" Right there I made a mistake and even tried to do homework with that music on. At first it didn't work too well but 1 thought I'd get used to it. My grades started dropping and I was having problems in school. Occasionally when I was home alone I would listen to acid rock. I got a real bad case of temper tantrums and if something didn't go my way I'd blow my top. The hardest part was in school around my friends; I didn't want them to see me get mad like I did at home because I was ashamed and afraid I'd lose some of my friends. Then 1 got another crazy idea of sleeping to rock music. One night I put a plug in my ear; I was up till past twelve when I finally fell asleep. I got used to it after awhile. So now I was listening during the day, while doing homework, and all night with a plug in my ear. One day at school we had a guest speaker, Ken Cloud, and exactly that morning he spoke about rock music and how it can ruin your life. Everything he said had exactly happened in my life. First, the devil tempts you and if you yield then that's where it all starts. Once Satan has got you hooked on rock music he starts working on your body. He may start to work with your mind. Your mind thinks of the things you listen to, even if you don't understand the words being sung. Your subconscious mind un­ derstands and hears even if you don't notice it. Most of the songs nowadays are about sex and free love so then Satan works on your attitude, often resulting in a bad temper and the use of drugs. I'm very happy that I didn't go that far. If I hadn't been put into a private school and if I didn't have Christian parents. I'm almost positive that I would have started using drugs, especially if I would be go­ ing to a public school. There are so many drug ad­ dicts in all those public schools that you wouldn't believe it. That morning I walked up the aisle and made a commitment to the Lord that I'd stay away from rock music. At first it was hard not to listen to it but I've pretty well stayed away from it. God helped me through and I'm very glad he showed me the right way. I just want to warn all young people everywhere that if you are ever tempted to listen to the wrong kind of music just pray and stay away from it or else you'll get into trouble later on. — Barry Friesen

Barry was baptized on December 16, 1979 at the Peardonville E.M. Church. "From Rock to Christ" was his testimony. THE MESSENGER