Issuu

Messenger The

EVANGELICAL MENNONITE CONFERENCE VOLUME 45 NUMBER 6 MARCH 21, 2007

Comforted by

DOUBTS and

faith

at Easter

The

Messenger

What do we envision in Christ?

EDITOR Terry M. Smith ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. THE MESSENGER is published twice a month (once a month in July and August) by the EMC Board of Church Ministries, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. ISSN #0701-3299 PAP Registration #9914 Publications Mail Agreement #40017362 We acknowledge the ﬁnancial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. Mailing information: Undelivered copies, change of address and new subscriptions, should be addressed to: 440 Main Street Steinbach, Manitoba R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: emcmessenger@mts.net or emcterry@mts.net On-line edition available at www.emconf.ca/Messenger

MESSENGER SCHEDULE: No. 8 – April 18 (copy due April 5)

editorials here will the EMC be in 2010? On March 3, 2007, members of EMC’s five national boards, some committee members, and national staff members gathered to consider this. Moderator Ron Penner said to remember that what we do is done for Christ. The boards presented vignettes of positive developments since 2004 and later met to discuss their specific future efforts. Much of the day was spent in discussion, both together and in small groups. Our conference’s identified challenges that are common among denominations: To nurture leadership, educate within and beyond our congregations, develop new congregations, build stronger conferencelocal church ties, be biblical, have a holistic message, and more. Participants were asked for their dreams. If all of the suggested church

plants occur, by 2010 we will have churches in five new cities, two French-speaking congregations, eight new churches ministering to Low German people, and five English-speaking congregations in provinces we aren’t currently in. One lunch comment bears repeating: One person envisioned a stronger relationship with churches beyond Mennonite conferences. I concur. At about 1.5 million members connected with Mennonite World Conference (and others not), the Anabaptist Church worldwide remains a tiny body; Baptists alone have 110 million. There’s a need to affirm both our connections with the Anabaptist segment and wider parts of the Christian Church. March 3 was a good day. Its theme was God provides the wind, but we must raise the sail. May Christ bless the EMC in the T years ahead! M Terry M. Smith

Young people and EMC

ow well do we retain young people? Some mainline denominations grapple with young people being confirmed and then dropping out of congregational life. Being confirmed means that a person’s inherited faith has become their own and affirms on-going involvement in congregational life. Some young people, though, treat confirmation class as though it’s a subject to be taken and forgotten. How many of our young people are baptized and then drop out? How do we involve young people within our congregational meetings? How many teenagers and those in their 20s are nominated for national boards and committees? Various voices ask: How do we get more young people to our national convention? Conference Youth Minister Gerald Reimer refers to a U.S. statistic that says a majority of Christian young people who attend secular post-secondary institutions

become inactive in congregational life. He doesn’t see that happening as much in EMC circles, but we don’t want to go there.

How many of our young people are baptized and then drop out? How do we involve young people within our congregations? We can blame the big, bad, secular institutions (too easy) or look at how we relate to young people making many changes at once (more challenging). For instance, does the level of critical thought and study we allow within our churches prepare young people for what they will encounter elsewhere? If not, we do young people a disservice. We have many dedicated youth leaders, mostly unpaid. They work hard, and have T a big task. They can’t do it alone. M Terry M. Smith

THE MESSENGER March 21, 2007

letter

coming events More churches needed

Canada seems to fear God, avoid church—this was a headline in the Winnipeg Free Press (April 15, 2006). The report of the survey says, among other things, “religious beliefs among Canadians remain as strong as they were a decade ago, but church attendance has slipped.” See also MACLEAN’S (November 20, 2006) where a survey established that mainstream organized religions in Canada are struggling. If this is the case, then we need to applaud the recent EMC emphasis on church planting (Walking by Faith: A Challenge for Planting Churches, The Messenger, December 6, 2006). Planting new churches in Canada by our conference did not happen much prior to 1949, at which time our whole conference consisted of five churches in Canada. However, we should not fail to mention The Western Gospel Mission (1946–1961), a partly EMC organized body that also planted churches which, however, were not under the conference umbrella. But changes were on the way. By 1969 the EMC Yearbook records, according to my count, we had grown to 36 churches! You might ask, “What happened?” Who was the firebrand who started all these additional churches? Although one could name persons, it seems also that God gave us a special era of grace. It was not just one church planter that did it all. No, EMC churches sprung up by different means—and a book could be written about this. Some churches came about through what we called colonization at that time. Some farmers would join forces and launch out, maybe 100 miles distant, to begin a new settlement and, of course, establish an EMC church there. This sent a group of potential missionaries into an area without budget restraints on missions’ coffers. Other churches sprung up as a result of revivals—Swift Current, Vanderhoof and Burns Lake, for instance. Others were a legacy of the Western Gospel Mission. Still others happened via outreach by individual established EMC churches. One might be inclined to say we had churches dropping into our lap. Maybe in some instances, yes. But on the other hand, I think this was also a special dispensation from the Lord requiring

THE MESSENGER March 21, 2007

men and women of faith and vision, sometimes in the face of difficulties. But in a sense it was as if we were suddenly liberated and given a window of opportunity for unprecedented expansion. Maybe it could be likened to Queen Esther’s coming to the kingdom “for such a time of this.” And by the grace of God there were men and women who took up the challenge. Yes, I believe the renewed emphasis on church planting is very much in place and should command a prominent place in our overall budget. An item in the All Boards Visioning Day—Summary Observations (2004) also supports this: “Conference Boards and staff are increasingly looking to the churches to catch the vision for Canadian church planting.” Rev. Dave K. Schellenberg Steinbach, Man.

March 28–29 SBC Discovery Days Steinbach Bible College Steinbach, Man. 204-326-6451 or info@sbcollege.ca March 29–30 Breakaway Providence College Otterburne, Man. 800-668-7768 or www.prov.ca April 12 Prophets and Profits U. of M. professor Fred Starke MEDA, Winnipeg chapter Bergmann’s on Lombard at noon Winnipeg, Man. Cost: $20 (lunch included) 204-487-2328, ext. 228 April 14 Manitoba MDS Spring Banquet North Kildonan MB Church Winnipeg, Man. Tickets: $10 204-261-1274 April 14 Stepping Out of the Boat: Risking New Approaches to Conflict 9 a.m. to 4 p.m. Micah House Catholic Centre for Social Justice Winnipeg, Man. 204-452-2227, ext. 227 204-233-8911, ext. 226 April 20 SBC Spring Concert Steinbach Bible College Steinbach, Man. 204-326-6451 May 7–9 Talking About the Tough Stuff: Using Dialogue to Deal with Difficult Issues in the Church Canadian Mennonite University Winnipeg, Man. 204-953-3865 www.cmu.ca

57th Annual EMC Convention July 6, 7 and 8, 2007 Keynote Speaker: Arley Loewen Western Manitoba Centennial Auditorium 205 - 20th Street Brandon, Manitoba

May 25–26 All Women’s Day Speaker: Lisa Harper Providence College and Seminary Otterburne, Man. 204-433-7488 June 7 10th annual MEDA golf tournament St. Boniface Golf Course Start time: Noon

Luke 24:1–48

Comforted by

DOUBTS and

faith

at Easter

Rev. Terry M. Smith

oubts are at home on Easter Day! They are not forbidden; rather, they are welcome. The Easter account contains many doubts, and such honesty comforts us as people of faith. Comforted through doubts Women go to a tomb with spices to prepare Jesus’ body. They know Jesus is dead, and they expect him to stay that way. When they find the stone rolled away and the body gone, they are shocked. They are, in an understatement, “wondering about this” (Luke 24:2–8). They go straight to the disciples. But the men “did not believe the women, because their words seemed to them like nonsense” (Luke 24:11). Men dismiss the women’s report. While the women aren’t trusted (perhaps partly because of views about their gender at that time), it’s a statement that bears the mark of historical accuracy. But Peter gets curious. He goes to the tomb, looks in, sees the wrappings, and he, too, wonders “what had happened” (Luke 24:12). The Gospel of John says two people run. One looks and believes Jesus is risen; Peter looks and is puzzled (John 20:3–9). Such likable honesty! Peter doesn’t know what to make of the empty tomb. Something happened, but what?

THE MESSENGER March 21, 2007

The empty tomb has always gotten a mixed response. Some people look at it and believe; to others, like Peter, the empty tomb isn’t proof, only part of the puzzle. If you’re puzzled by the empty tomb, you’re in good company. The early disciples’ doubts don’t just centre on the tomb; they focus on the Risen Christ as well. They are talking about reports that Jesus is risen when Christ is suddenly in their midst (Luke 24:33–36). What is their response? “They were startled and frightened, thinking they saw a ghost” (Luke 24:37). Logically, they look for any other explanation. The so-called ghost speaks: “Touch me and see; a ghost does not have flesh and bones, as you see I have.” And “they still could not believe it because of joy and amazement” (Luke 24:38, 41). Their doubts and confusion shine through. They are tough to convince. Perhaps we think the early disciples come from a simpler time, but they aren’t fools. They are honest enough to write of their doubt and confusion, and that helps us. Doubt plays a positive role. It protects against immediate acceptance without good grounds. It gives psychological leeway. It leads to maturity, to faith becoming our own. Doubt at Easter comforts because, just as he did with earlier disciples, Jesus deals tenderly with us and can lead us to faith. Comforted through faith A man once said, “I spent 20 years trying to come to terms with my doubts. Then one day it dawned on me that I had better come to terms with my faith. Now I have passed from the agony of questions I cannot answer into…answers I cannot escape.” In other words, faith in Christ isn’t a neat package, but it’s worthwhile. The early disciples thought they had a neat package—till Jesus was crucified. Then, they viewed Jesus as a failure, thought they had followed him three years for nothing, and even returned to fishing. But the unexpected happens: They encounter the Risen Christ, and, despite their initial skepticism and hesitation, are convinced.

emember that of the 12 disciples chosen by Jesus, one dies in despair before Jesus was put to death, one denies him publicly, and the others flee. When Jesus dies, Peter and John (of the Twelve) and women watch the crucifixion. Then they join the others in fear for their lives behind locked doors (John 20:19). Yet just a short time later, in the midst of the city where Jesus was tried, within view of where he was crucified and his body buried, the disciples proclaim his resurrection. They persist despite flogging, prison, and death. What changed? They met the Risen Christ. Who leads in proclaiming this? Peter, who had denied Jesus to save himself. Why THE MESSENGER March 21, 2007

The faith of the first Christians does not force us to believe, but it invites us to. We aren’t called to a blind faith. We are free to consider the evidence and join those who, having considered it, have believed.

the change? “The Lord has risen and has appeared to Simon” (Luke 24:34; 1 Corinthians 15:5). While Scripture mentions only one disciple clearly being convinced by the empty tomb, it records that hundreds were convinced by seeing the Risen Christ. Paul says that Jesus appeared to 500 at one time, “most of whom are still living, though some have fallen asleep” (1 Corinthians 15:1–10). Church of Scotland scholar Archibald M. Hunter writes that Paul seems to say to those with doubts: “Most of the witnesses are still alive to be questioned.” They’re invited to check the record, look into the eyes of early witnesses, decide—and to follow. Would it be helpful if someone opposed to the movement, a real skeptic, became convinced? We have one: Saul of Tarsus who becomes a disciple after he meets the Risen Lord on the road to Damascus (Acts 9). What if Jesus’ own family believed? Earlier, they had thought he was “out of his mind” (Mark 3:31). Yet who becomes a leader in Jerusalem? James, the half-brother of Jesus. Why the change? Paul says simply, “He appeared to James” (1 Corinthians 15:7). The faith of the first Christians does not force us to believe, but it invites us to. We aren’t called to a blind faith. We are free to consider the evidence and join those who, having considered it, have believed (John 17:20). Our faith says to early Christians, “I value 5

the witness that comes partly through your doubts. I believe that Christ died and then appeared to you.” Comforted through Christ What does Easter mean? Peter Wyatt, an United Church minister, says the resurrection of Jesus is “God’s unmistakable ratification of Jesus, his confirmation that everything Jesus stood for, taught, and claimed to be, was true…The resurrection is God’s seal and signature on Jesus Christ.” As the apostle Peter said to a crowd long ago, “You killed the author of life, but God raised him from the dead” (Acts 3:15). Jesus says, “He who has seen me has seen the Father” (John 14:9). Sin has been dealt with; the ransom is paid (Mark 10:45). Death becomes a temporary separation. “Christ Jesus has destroyed death and has brought life and immortality to light through the gospel” (2 Timothy 1:10). Jesus says, “I am the resurrection and the life” (John 11:25). Further, we look for a new creation. The end

purpose of the world lies in God’s good hands (Romans 8:19–25). We might reasonably fear world unrest, global warming, nuclear weapons, and more. God, however, has a good plan and future for his world—and much for us to do. As Peter says, “We are looking forward to a new heaven and a new earth, the home of righteousness” (2 Peter 3:13). We can, in Arlie Hoover’s term, become a “cosmic optimist.” Creation will one day be freed from its bondage to decay, including humankind with its brokenness shown in “falling short” of what God intends (Romans 3:23). Today’s Christians can be comforted because the early disciples both doubted and then believed. Our Risen Lord said to the early disciples, “You are witnesses of these things” (Luke 24:48). And we are T also. M Rev. Terry M. Smith is Executive Secretary to the Board of Church Ministries.

Goodbyes are not the

END

Pastor Bill McCaskell

y Granddad William Wills wasn’t a simple man. He just liked things simple. He provided for my Mom’s family by working the same job—a steel mill in northwestern Ontario for over 30 years. He never seemed to be in a rush and would do everything slowly and methodically, like chewing each bite of his food at least thirty times before swallowing—meals around my grandparents were all day events. My Dad loves to tell the story of when he first met his soon to be in-laws. Granddad was renovating a room in the house and needed to make a door smaller. He took the door off, carried it to the backyard and started shortening the door—with an axe. It eventually fit, just not that well.

THE MESSENGER March 21, 2007

Once every five years we would have a family reunion with my grandparents’ whole family—my mom, her one brother, and a busload of her sisters and their families. Most of those memories have faded. There is one, however, that is as real to me as the morning it happened. My Mom had told me Granddad had just been diagnosed with Alzheimer’s. Being eleven I didn’t really know what that meant, but I was about to find out. As I was saying goodbye to Granddad and giving him a hug, he looked down and said, “We’ll see you later, David.” I looked up past his bushy grey beard to his eyes that were almost the same colour. He must have seen the confused look on my face—David was one of my cousins. “Oh, sorry about that,” he stammered. “My memory isn’t very good any more.” The look in his eyes said a lot. I didn’t know what to say to make the awkwardness go away, but for some reason I still had my arms around his waist as I looked up his 6-foot, four-inch frame. I didn’t want to go anywhere. It seemed wrong to leave. “I’m Bill,” I finally said quietly. He got a twinkle in his eyes. “That’s right…our Billy.” I buried my head back into my Granddad and squeezed him as tight as I could. “Bye, Granddad.” He held me tight for a few seconds and then let me go. “We will see you again, Billy.” I turned, thinking I wasn’t so sure. A few years later Granddad went home to be with Jesus. I’m glad that isn’t where the story ends. The truth of the matter is that our goodbyes on earth are not the end of the story. Perhaps the end of a chapter. A pause in the dialogue. But not the end of the story. That is the central theme of this coming Easter weekend. Crucifixion Friday was not the end of the Jesus-story. There was a Resurrection Sunday.

It is because of what happened Resurrection Sunday that we have faith. Faith that there is more to this life than simply living our years until it’s over. of those who will be raised to life again. Just as we are now like Adam, the man of the earth, so we will someday be like Christ, the man from heaven. When this happens then at last the Scriptures will come true: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ How we thank God, who gives us victory over sin and death through Jesus Christ our Lord!” (see 1 Corinthians 15). We celebrate this weekend because it is the very foundation of our faith and hope. This life is not our entire story.

hen my Granddad said goodbye to me it wasn’t the end. One day the trumpet call of God will sound. Our bodies will be changed, transformed from physical ones to heavenly ones. I will meet him and he won’t have me confused with my cousin. He’ll remember my name. He’ll have that twinkle in his eyes as he says, “Hi, Billy, good to see you again. Let’s go meet Jesus.”

That is the hope of the Resurrection. That is why we celebrate, not just this Sunday, but also every Sunday. Jesus was the first to rise from the dead and join His father in heaven; and, as we surrender to His love, mercy and grace, He won’t T be the last. M Bill McCaskell is pastor of MacGregor EMC in central Manitoba.

“We will see you again, Billy.” It is because of what happened Resurrection Sunday that we have faith. Faith that there is more to this life than simply living our years until it’s over. Here is how the apostle Paul says it: “But the fact is that Christ has been raised from the dead. He has become the first of a great harvest

Five-month-old Bill McCaskell with his grandparents William and Rose Wills on June 25, 1968.

THE MESSENGER March 21, 2007

pictures of God

Joanna Plett

The child on my lap

t first I was loathe to let him sit on my lap. He was dirty, smelled bad, and wore only a shirt no less dirty than he was. It was probably his gaunt body and eyes— so guileless and innocent, pleading, and far too weary for his five or six years of life—that made me reach out and pull him onto my lap. He snuggled close to me and rested his head on my previously white shirt. My white skin puzzled him. He was constantly feeling my hands and arms, playing with my fingers, and slapping my palm with his tiny black hand. He stared at my face and touched my cheeks, chin, lips, eyebrows, and hair. It confused him, and he kept trying to understand it. Children like that little boy in the Turkana church in Kakuma, Kenya, with their realness, innocence, and uninhibited wonder and curiosity, kept me sane when I was tired of the efforts of adapting to another culture, language, and lifestyle. But that boy not only entertained me through a long unintelligible service, he also opened my eyes to a new understanding of the Father’s heart of God.

Jesus’ description of the Father’s welcome of the Prodigal Son in Luke 15 is perhaps the most poignant picture of God’s Father heart for his children. But when we are used to approaching God as a Ruler to whom we are subject, it’s sometimes difficult to grasp the security, dependency, and responsibility of our role as children. As the boy sat on my lap and studied my features, he drew a picture of God’s Father love for us and what it means to sit on His lap. He takes us up onto his lap and loves us regardless of how dirty and sinful we are. He cuddles us and delights in our wonder of him and our discovery as we touch his face and his hands and try to figure out who he is. He invites us onto his lap as children who know they haven’t done and can’t do anything to earn their place on his lap, but come anyway because they are invited and they are loved. Sitting on someone’s lap, you are special, chosen, no longer part of the crowd of children sitting on the floor. You are an individual and have the sole attention of the person holding you. Only a few hours earlier, in a different service, I stoically ignored A lot of us try to earn our love from God a group of kids peering in the by impressing him with what we do, window by my bench calling out say, or pray. We become part of a crowd “mzungu” (foreigner) and “how are you?” throughout the service. The screaming for God’s attention, little only thing that differentiated this little boy from those kids was his knowing that all it takes is to become to me and his becoming an quiet, crawl into his lap, delight in him, nearness individual in my mind by sitting on and let him delight in us. my lap. A lot of us try to earn our identity, our individuality, and our love from God by impressing him with what we do, say, or pray. We become part of a crowd screaming for God’s attention, little knowing that all it takes is to become quiet, crawl into his lap, delight in him, and let him delight in us. “Yet to all who received him, to those who believed in his name, he gave the right to become children of T God” (John 1:12). M

THE MESSENGER March 21, 2007

with our missionaries Northern Manitoba

‘Into all the world’ begins at home

Last year they went to the inner city of Winnipeg to minister. This year twenty-two students of Steinbach Bible College came to northern Manitoba, and shared their faith in Jesus Christ in seven different communities around Thompson. Continental Mission is pleased to facilitate their week of cross-cultural ministry. For several days in “the month where it starts to get bright again” the students experienced life and ministry with the First People. Most of them had the privilege of staying in a home with a Native family where someone kindly moved over to make room for them. The students found people friendly, open to ministry, and willing to share their stories. Children welcomed the attention of the teams, and loved the Bible sessions, crafts, sledding, and hockey.

JoLynn Enns enjoying Kids’ Klub in Split Lake.

They met “stretching experiences” with youthful enthusiasm. And there were surprises! Daily showers are a luxury most of us take for granted. Not every home in Manitoba has running water and flush toilets. There are many comparisons that could be made between traveling in a Boeing 747 or Northern Canada Evangelical Mission’s bush plane, many favorable. But, do we really want to feel each air pocket, the gusts of wind, the churning in our stomachs, and luggage piled between, above and around us? Al Giesbrecht, the faithful NCEM pilot, faces each with a grin as he travels the North country in ministry. He flew the teams into Garden Hill and Oxford House. And then there are the winter roads! The stretches across frozen muskeg

are, well, shall we say, bumpy. The idea of crossing a lake in a van creates a bit of anxiety for some. Later, a chance to go ice fishing provides an idea of the depth of ice as well as the richness of life beneath. Welcome to northern delicacies! Thompson Bible Chapel hosted supper for the students on Valentine’s Day. They took special care to provide a smorgasbord of bannock and wild meat: moose, caribou, elk, and goose. The cooks were affirmed by the interest and appreciation of the guests. Later several local Christians shared their testimonies. They spoke of growing up on remote reserves, problems in alcoholic families, and the challenges

they now face in college and at work. Not only are these northerners making the necessary cultural adjustment to mainstream society in Thompson, they are also sharing their faith in God under challenging circumstances. For the SBC students, the various experiences in each community are interesting changes from the regular classes of lectures, taking notes, and writing tests. This is learning in a different setting. Here students kept a daily journal, and noted many times how God was answering prayer and giving them a love for people of another culture. For some, the stretching experience helped to develop a deeper reliance on God for wisdom and energy to keep going. They also spoke of a greater appreciation for prayer partners. We trust that they will consider cross-cultural ministry in their future service for the Lord. We pray that some will return to help us here in the backyard. You can read the daily reports from the students on the Steinbach Bible College website: www. sbcollege.ca / Mission X _ Nor th _ 2007.aspx. Bill and Anna Penner Bill and Anna Penner (Ridgewood) serve with Continental Mission.

Beth Wevursky with kids in Garden Hill.

Al Giesbrecht (NCEM pilot), Amber Dueck, Amanda Hunt, Debbie Thiessen, Kim Plett—Oxford House team.

THE MESSENGER March 21, 2007

Brazil

Christian camping has an impact! There is nothing which brings as much joy and anticipation as the birth of a child. The miracle of new life always draws attention and intrigue. I wonder if the miracle birth of a new ministry brings the same intrigue or enthusiasm. God has blessed Shannon and I with the opportunity to be involved in the birthing process of Quest, a new Christian Camp in Santa Catarina, Brazil. He has put together a team of passionate Brazilians and Canadians to work at fulfilling the vision he has laid out for us.

The impact of Christian camping is no secret—in Canada, that is. In Brazil, it is a different story. The whole concept is new, but it has grabbed hold of the hearts of many believers. The vision God has given is to develop servant leaders of all ages, using biblical and ethical principles in an experiential adventure camp

setting in Brazil. We believe that God of Canada, there are only 17 Christian is asking us to specifically encourage Camping International camps. That and resource Christian leaders and to is one more than in the province of support and serve them as they give Manitoba alone. themselves wholly to the work God has The impact of Christian camping called them to, leading his people. is no secret—in Canada, that is. In Quest will offer a variety of services Brazil, it is a different story. The whole and resources for the encouragement concept is new, but it has grabbed and growth of the local body of Christ. hold of the hearts of many believers. Summer and winter camp seasons, Their desire and passion for God to the Leadership Development Program, alternative Christian based educational programs for schools and facility rentals for schools and churches are only a part of God’s plan for Quest. We believe God is opening doors for Quest to forge ahead, in faith, into what is a vital step towards reaching Brazil for Jesus Christ. God’s desire is for Brazil to be saved. So why camp? And why Brazil? Shannon and Dwayne Klassen (Swan River) are Janz Team In Brazil, which has Ministry missionaries working under Quest Brazil in Santa 5.7 times the population Catarina, Brazil.

Preaching the Psalms – Pierre Gilbert Understanding Islam Today: Ministering among Muslims – Gordon Nickel May 22–26 Pastoral Care and Counselling – Daniel Schipani May 28–June 1 Identity and Faith – Michael Hryniuk | Advanced Youth Ministry Course All courses available for credit or audit April 23–27 May 14–18

Check out our website for more information and application

www.ministrystudies.ca 500 Shaftesbury Blvd. | Winnipeg, MB R3P 2N2 | Tel: 204-487-3300 | Fax: 204-837-7415

work in their lives and their children’s lives is unmatchable, but their lack of finances and resources stop any such opportunities from becoming reality. As Quest goes through the birthing process with all its pains and excitement, I would like to challenge you to pray for us. Most of you don’t know who we are or have no connection with Brazil, but that’s okay. The reason I ask for your prayers is because the same God who is present in the ministry you’re involved in is the same God birthing Quest. He is the connecting link between you and us at Quest. Pray that those God speaks to would release his funds for his vision. We believe that as people are obedient to his voice, they and Quest will share in his blessing. For information about Quest, check out our blog at www.questbr.blogspot. com. For funding information about Quest and our family, please contact the EMC national office for our e-mail address. Dwayne and Shannon Klassen

THE MESSENGER March 21, 2007

Sudan

Water, a growing ministry

It’s like an illusion as you see the gray colored water from a contaminated stream being poured into the tip of a meter-high concrete box. Moments later that same foul-looking water comes flowing out of a spout protruding from the box as clean, clear water. You take a glass of it to your mouth and the liquid trickling onto your tongue tastes as good and healthy as any water you’ve ever experienced. The nagging question is how? How can this contaminated dirty water almost instantly become clean and drinkable, simply by channeling it through a concrete box? It is because the box is a well-built, durable, outer shell of a Bio-Sand Filter, bringing clean water to hundreds of thousands in Asia, Latin America and Africa. A team of six of us went to Southern Sudan and as part of the team’s initiative we trained 15 people to build Bio-Sand Filters, two lab technicians, and two welders. More than a billion people—one of every six of us on the planet—do not have access to safe drinking water. They must rely on water from stagnant ditches, ponds, streams, and other usually contaminated sources. And so they fight a near constant battle against diarrhoeal diseases, like dysentery, cholera, and worms that kill about 1.8 million people annually. Children are often the most vulnerable as ninety per cent of the deaths caused by unclean water are helpless youngsters age five or under. Water related diseases are killing 4,500 children every single day, says the World Health Organization.

More than a billion people—one of every six of us on the planet—do not have access to safe drinking water. They must rely on water from stagnant ditches, ponds, streams, and other usually contaminated sources.

Envirol Stewards, a partner of International Teams, has committed itself to building enough Bio-Sand Filters to serve the whole district of Kaji Keji in southern Sudan, teaching nationals how to build and maintain the filters so that it can even be an income generating program for our partners in Africa. Jesus referred to himself as The Water of Life, maybe because water plays such an important part in our lives and pure clean water so much the more. The Revival Movement in Southern Sudan, an interdenominational ministry trying to serve the church and the country, is our partner. What a great place to start by providing clean water! Each easy-to-build BSF unit features layers of sand and gravel, topped off with a thin layer of naturally occurring biological material. Together, they filter out harmful parasites, bacteria, and viruses, while also eliminating unpleasant tastes and odors. The average filter costs about 50,000 Ugandan shillings, which is only $30 U.S. As we continue to serve our brothers and sisters in the area of building projects it’s important to note that the BSF program acts as a catalyst to open doors for other health and development projects in the communities. We serve also in sharing the Gospel message through the relationships developed. This recent team in February 2007 of six people also served in the construction of a nursery school which will serve 300 children, a ministry to orphans, and helped develop a leadership training school. These are exciting times as we see the new Sudan being built from the bottom up. Gordon Skopnik Gordon Skopnik (Wymark) is director of refugee ministries in Canada, with International Teams Canada.

THE MESSENGER March 21, 2007

Advance Prayer for Convention Date: July 3–5, 2007 (just ahead of convention, which is on July 6–8) Place: Portage Evangelical Church, Portage La Prairie, Man. Plan: Spend time together seeking God for personal and corporate revival, for our churches, communities, conference, country. Fasting: Optional Who’s invited? Pastors, leaders, lay people, youth, anyone with a desire to experience God in a deeper way and for those with a burden for spiritual awakening. Contact person: Glenn Loewen 204-857-4146; galoewen@mts.net Information: Each EMC congregation will receive a brochure about potential accommodations, what to bring, and more.

with our churches

Leadership changes and blessings La Crete, Alta.: The other night on the news, a reporter showed a vinyl record to a group of elementary school children and asked them if they knew what this was, to which they shook their heads. Technology has changed so much in the past decade that it is mind boggling if you dare stop to really think about it. On January 14 we had the privilege of seeing technology at work during the morning worship service. We were linked live on camera using Skype (a computer telephone) for an interview with one of our missionaries, Jamie Fehr, who is

serving with Avant in Malaga, Spain. It was definitely the first time we had a Mission report “live on location.” A big thanks to those who took the time before hand to set up and make it happen. If anyone is interested, you can view part of the session at www.jamiefehr.com. It’s encouraging to see God use such wide and varying avenues to bring His message to the world. Since we said good-bye to Pastor Frank and Cora Winsor in October, much has happened. Parting is never easy, and this is true in the church as well. It again meant a time of transition and change,

Pastor Milton and Gladys Fast are serving as interim senior pastoral couple.

Martha and Peter Doerksen will be starting their senior pastoral ministry at LCCF in July.

and while we look forward to some changes—like live interviews during the morning service—we dreaded the thought of being pastor-less.

It’s encouraging to see God use wide and varying avenues to bring His message to the world. Trusting the Lord to send His choice for us was another step of faith. The promise of Matthew 16:18 takes on new meaning where Christ says “I will build my church.” We recognize that it is His church and we are part of His body. We are pleased to have the Lord send us former Pastor Milton and Gladys Fast here in the interim, and to have Peter and Martha Doerksen accept the position as full-time senior pastoral couple. Doerksens are expected to arrive here sometime in July, following their term in Mexico. We recognize that it is good to praise the Lord and we truly do praise him for his unfailing goodness. We anticipate more great things from the Lord here at La Crete Christian Fellowship. Joyce Fehr

RFC seeking new ministries Rosenort Fellowship (Man.): RFC held a communion service on November 19, 2006, with Pastor John Driedger sharing a message. The service closed with the familiar song Blest Be the Tie That Binds. The following week we had a Memorial Candle Lighting Service. Everyone is given the opportunity to light a candle in memory of deceased loved ones. Harry Koop led the male choir in song that Sunday as well. Many of our outreach groups spent time at Siloam Mission in the past couple of months. Siloam is a safe warm place for the homeless and hungry in downtown Winnipeg. These kinds of outreach play an important role in sharing the love of Jesus with others. If you ever get the chance to go, go! Rolf and Angela Kruse dedicated their daughter Ariana in October, just before they left for Ethiopia, where they are missionaries with SIM.

We held our annual winter picnic at Rosenort Arena on January 28, 2007. Ben Dueck was our guest speaker for the morning. Ben is the youth pastor at the Elim Mennonite Church in Niverville, Man., and Art and Martha Dueck’s sonin-law. He challenged us to realize how blessed we are and how much potential we have to make a difference in countries that are in need. Pizza was the order of the day with trifle to top things off. The kids enjoyed

Siloam Mission is a safe warm place for the homeless and hungry in downtown Winnipeg. These kinds of outreach play an important role in sharing the love of Jesus with others. If you ever get the chance to go, go!

games on the ice and an NHL all-star game took place shortly after. It was a great time of fellowship and worshipping our God. Please pray for RFC as we are in a bit of a transition period. We are looking to focus on outreach and possibly different kinds of ministries we would like to be involved in. The DVBS program needs to be relocated as the new Oak Bluff Bible Church is taking care of the Oak Bluff area. We want God to be our guide in all of the decisions we make. It is so easy for us, especially myself, to get caught up in our own ideas for ministry. We have to trust and rely on God to give us answers. He knows the needs, the future and prepares the way for us. Our job is simple: Listen, and obey. There are always opportunities to share God’s love with those around us. God bless you! Ryan Friesen

THE MESSENGER March 21, 2007

Go west, young man (or woman or family)!

If you are considering a move to Calgary, Fish Creek Christian Fellowship needs you.

Fish Creek (Calgary, Alta.): Alberta is the land of opportunity and, if you are considering a move to Calgary, Fish Creek Christian Fellowship needs you. For our Sunday services we are currently renting the gym at St. Mary’s University College, which is working well for us. We are seeking to grow our small congregation and this has started to happen.

Pray for us as we reach out to the communities around us, so that we will be joyful and vibrant witnesses to the love and saving power of our Lord Jesus Christ whom we serve. Some growth has taken place with the birth of several babies. In November 2006 we had a child dedication service in which six children were dedicated to the Lord. Local advertising has generated interest, and some local folks are visiting our services. Several persons have requested baptism so we are planning a baptismal service in March. Beside the Sunday morning service we

Mixed Bible study group: Gary Kornelson, Dean Buhler, George Braun, Elsie Braun, Joyce Landis, Rosella Giesbrecht, and Ray Landis.

have two weekly Bible study groups—a ladies’ group which meets at the home of Virginia Janzen and a mixed group which meets at various homes on a monthly rotation basis. We have a prayer meeting prior to the Sunday morning service and we have started junior church, which is working out very well. We are very thankful for our interim pastoral couple, Rev. Ray and Joyce Landis, who are providing us with excellent pastoral service while we search for a full-time pastor. There has been some interest expressed in this

Ladies Bible study group: Michelle Fehr, Kaylene Buhler, Virginia Janzen, and Donna Gould.

THE MESSENGER March 21, 2007

position, and we would appreciate your prayers as we follow up on this interest. At Christmas time we were asked to sing at a local seniors’ complex. This was well received and we have been asked to return to sing again. We plan to do this occasionally on an on-going basis. Please pray for us as we reach out to the communities around us, so that we will be joyful and vibrant witnesses to the love and saving power of our Lord Jesus Christ whom we serve. Carol Wiebe

Gather ‘Round: Hearing and Sharing God’s Good News is the Bible-based curriculum that connects church and home, and is written from an Anabaptist perspective. Gather ‘Round nurtures children, youth, and adults in becoming followers of Jesus, and emphasizes service and peacemaking. Find sample sessions, Bible outlines, and more at www.gatherround.org.

Plett and Dresen families recognized at Treesbank Treesbank, Man.: Our Sunday school children have spent some afternoons singing at the Personal Care Home for residents. The elderly really enjoy having the younger generation around; it seems to put some spark into their lives. We hope to do more of this type of ministry. On December 3, 2006, we were honoured to have the Glen Cross Quartet bring the special music during our annual adult Christmas banquet. The youth did an excellent job of serving the many guests who attended. Sunday School children presented a wonderful Christmas program on December 22. The two- to four-yearolds welcomed the congregation, while the primary class explained the meaning of C-H-R-I-S-T-M-A-S. The junior class presented a skit entitled What is Christmas? The junior class presented a skit which helped us understand why Santa Claus is part of Christmas. Two of

Alec, Allison, and Tom Dresen

Luella and Leonard Plett

the youth recited Psalm 148. After the program we enjoyed goodie bags and visiting. Apple cider was on Christmas morning. This has been a tradition for many years. The morning of February 4, 2007, was dedicated to appreciating our long-time deacon couple, Leonard and Luella Plett. They have served the church for many years. The congregation made a point of dressing formally to honour them. A soup and bun lunch was served, and we could individually thank Leonard and Luella for their work. On February 25, we presented a framed picture to Tom, Allison and Alec Dresen. It was our way of saying thanks for being a part of our church and that we will miss you. They have moved to Alberta due to a job transfer. Lucille Penner

Dedication, Advent, New Year’s Roseisle, Man.: Train up a child in the way he should go; and when he is old, he will not depart from it (Proverbs 22:6). On October 15, 2006, our church was bit fuller than usual as friends and relatives came out for our parent-child dedication ceremony. Cam and Pam Dyck participated in the ceremony, declaring that they were dedicated to raising and teaching Kaiden to love and follow God. Jackie and Danielle Friesen performed a song special to Cam and Pam. On December 10, 2006, we had our annual Advent Festival. Many came out to enjoy the pizza supper, which was followed by a sharing time. Each family was encouraged to share a favourite Christmas memory, poem, song or story… and to light a candle. Many enjoyed our local skating rink afterward. On December 23 we had our Sunday School Christmas program. The younger classes each prepared a small number, while the older classes teamed up to perform a short play. The adult choir performed the music that accompanied the play. We had our annual New Year’s Eve party on December 31. People came out to enjoy some group games as well as table games. Food as usual was plentiful. Pastor Kelly Lesser led us in prayer as we entered 2007. May God bless you as we enjoy this new year He has given us! Lyndsey Bourgeois

Prayer Team The most important aspect of this youth event is the work that the Holy Spirit does in the lives of our students. A big part of that work is accomplished through the prayers of the saints. That is why we are organizing a Prayer Team to come to Abundant Springs and spend time prayerfully dealing with requests and other issues that come up throughout the weekend. We need you to be dedicated and diligent as you pray for God to do His work. The Committee encourages churches to send a prayer warrior from their congregation to be part of this vital ministry. And for those who are not able to attend, you will be kept informed of prayer requests throughout the weekend by logging onto www.abundantsprings.ca for regular updates.

Contact Information: (204)326-6401 or emcger@mts.net Pam and Cam Dyck with Kaiden

THE MESSENGER March 21, 2007

CMU introduces new Master of Arts in theological studies

Northern Youth Revived 2007

People who want to do graduate work in theology in a Mennonite and evangelical setting will have a new option this fall when Canadian Mennonite University (CMU) launches its new Master of Arts in Theological Studies degree. “There are many Christians who did not choose to do biblical or theological studies when they went to university, but who now feel a need to become more grounded in their faith,” says Gordon Matties, head of CMU’s Biblical and Theological Studies program. “This program will give them the tools they need to think Christianly about life and the world around them, and to bring their university studies into conversation with their faith.” The new program, which will begin with courses in the New and Old Testaments, ethics, theology and a history of confessions and creeds, is aimed at those “who want to do some solid biblical study, who want to explore more deeply why they think and live the way they do,” he says, adding that it is also a “stepping stone for current undergraduate students who want to go on to doctoral studies in theology or biblical studies.” It’s also ideal for those who are doing some mid-career re-focusing, he says. “Some people might be considering pastoral ministry, or some other kind of work in the church or a church-related

organization. This will give them the tools and degree they need to find a new career in ministry.” The program will be of particular interest to Manitobans who want to study in an Anabaptist-Mennonite environment, since the only two Mennonite seminaries in North America are located in the U.S. A unique aspect of the program is that students will be able to take courses at other local schools through the Winnipeg Theological Cooperative, of which CMU is a member. These include University of Winnipeg’s Faculty of Theology, Salvation Army’s Booth College, Winnipeg Centre for Ministry Studies at CMU (affiliated with Mennonite Brethren Biblical Seminary in Fresno, CA, and Associated Mennonite Biblical Seminary in Elkhart, Indiana) and Anglican Church of Canada’s St. John’s College. Students can also take courses at Providence Seminary towards their degree. In addition to usual theological courses, Matties says the program will also focus on “the interface between Christianity and culture-things like the arts, film, politics, international development, and economics.” For information about CMU’s new MA program in theology, contact Gordon Matties at gmatties@cmu.ca or call 204-4873300.

Who am i?

Rob Reimer appointed SBC president The board cabinet of Steinbach Bible College is pleased to announce the appointment of Rob Reimer as President, effective June 1, 2007. Rob will be coming to Rob Reimer us from Calgary where he is the pastor of Highland MB Church. Before this he held pastoral positions in Winnipeg, California, and Kansas and was Executive Director of Winkler Bible Camp for a number of years. Rob’s educational background includes graduating from Winkler Bible Institute, a B.A. from University of Winnipeg, and an M.Div. from Mennonite Brethren Biblical Seminary. He has candidate status for a D.Min. from Fuller Theological Seminary. Rob, his wife Myrna and three children, Kara, Shanna and Joel are looking forward to moving to Steinbach and becoming part of the community. Rob says, “I am excited to join the SBC team in training servant leaders for church ministries.” SBC

writings shared

Wannetta Fast

James R. Coggins, Who’s Grace? (207 pages) and Desolation Highway (220 pages) John Smyth Mysteries (Moody Press, 2004). Paperback. Coggins is former editor of the Mennonite Brethren Herald.

“ April 27, 28, 29 High Level, Alberta www.northernyouthrevived.com Ed Blanchette 780-841-8649 or 780-926-4842

THE MESSENGER March 21, 2007

t was light, enjoyable, and interesting reading that is useful for a church library. The writing seems a tad elementary. The plots were developed, but the endings seemed to be anti-climactic. I’d recommend these to casual readers and casual mystery buffs, but serious mystery enthusiasts might turn elsewhere.” – Wannetta Fast, EMC member 15

Gethsemane That night was a night like no other. That night would eclipse for all time The ignoble acts of the ages As payment for your sins and mine.

The stars in the distance were glowing. They lit up the turn in the road As it circled the Mount of Olives Beneath which the Kedron flowed. Heaven and earth sort of blended Into the depths of the Milky Way. The Olive trees stood there rooted Because they were destined to stay. And Jesus, as having but borrowed The Sovereignty of God, Now stripped Himself of all power That would hinder where He had to tread. He left the disciples there resting In the Garden of Gethsemane. “My soul is extremely burdened; Stay here and watch with me.” He gazed knowingly into the darkness; The abyss was as black as could be.

In desperation He prayed to the Father Another way to set sinners free. He prayed to His heavenly Father, Then went back to the Garden gate. On the grass slumped the weary disciples Fast asleep for the hour was late. In anguish He chided His chosen, And woke them from their sleepiness. “You’ve been granted to live in my time “And you loll about like this?” Scarcely were the words spoken When the vigilantes appeared, Led through the gate by the traitor And crowd who viciously jeered. The disciples now tried to defend Him; They’d not understood Him at all. “The cup that my Father has given, That cup is my clarion call. “For Jehovah e’en now could send angels To defend and protect me with ease. Then this crowd of rabble would scatter Like goose feathers caught in a breeze. “But the book of my life was written By God in the Garden of Sin, And we’ve reached that most precious of pages That the finger of God ever penned. “You see, in your place I’ll go freely Through torment, down to the grave. I’ll take all the sins of man with me For the penitent sinner to save. “But after the resurrection The centuries will float out to me Like a convoy of rafts on a river. And I’ll judge them through eternity.” Bill Neudorf Author’s note: “In writing this I borrowed heavily from Doctor Zhivago by Boris Pasternak, but in no way do I pretend to be his literary equal.”

THE MESSENGER March 21, 2007

The Hope That Came “He is not here, He is risen, Just as He said.” And the brilliance of Glory Filled all those who believed, “Mary Magdelene, who stood without at the sepulcher weeping… and she stooped down, and looked into the sepulcher, and Simon Peter, one of the disciples.”

The Resurrection has borne Life, and because of this miracle, we needn’t weep at the foot of the Cross; all the sin of man was borne there. Or at the sepulcher, for it is empty, and all Joy is ours because of this One Hope—Jesus Christ, Who came to live in our hearts and lives.

And forever, The Cross on that hill where Jesus died is not where we stay, for the Good News of the Gospel must be told to all nations. And only then may we declare with gladness, “Why weepest thou? He is risen. He is not here!”

Eleanor Lee Gustaw

Scriptures: from Luke and John (KJV)

For the Hope that came had died on a cross, arisen from the tomb, and appeared to all who had loved Him, and knew that Jesus was the Son of God, just as He had said. And on that day, Easter triumphantly became a living Hope to eternal Life, to everyone who believes. “He is not here, He is risen,” the angels announced. “Why weepest thou?”

THE MESSENGER March 21, 2007

stewardship today Edwin Friesen

Margin

aybe like me, you have typically is a temporary loss of income. thought of margin as the white space Financial margins don’t just happen. They around the perimeter of the page. are intentionally created by systematically Margins and white space in general putting aside some money on a regular basis make pages appear more orderly, more inviting for this purpose. Maybe you can cut out some and easier to read. Margins are also wonderful discretionary spending—cable TV, a daily spaces for noting reflective insights. A page full drive-through coffee, a more modest of text and no margin seems cluttered and busy. I recently attended a seminar When every dollar is spoken for even before it is entitled Mental Health: Stress, received, it can make our financial lives very stressful. Overload, Burnout which added another meaning to the word Living without any financial margin can also add margin. The presenter, a local significant stress to marriage and family relationships. doctor, suggested that many of our ailments are stress related Even small, unforeseen expenses can torpedo the best and stress is often caused by of financial planning if there is no financial margin. living over committed lives, lives that have no margin. He applied the concept of margin to four areas vacation, a few less magazines each month, of our lives—physical energy, time, money and delaying the purchase of a newer vehicle, a few emotional energy, a concept popularized by a less rounds of golf, a few less paid entertainment book entitled Margin by Richard Swenson. Margin events. Put those savings into your margin is that discretionary space in our lives that gives account. You might also consider using a portion us some additional reserves to draw on when life of your annual tax refund to give your margin squeezes us as it will from time to time. account a head start. Though I had interest in the effects of overload In addition to reducing stress and having some in all four areas mentioned, I had a particular financial reserves for unexpected expenses, interest in the idea of margin in connection with living with financial margin may have another money. I know from personal experience that benefit. Having some discretionary money when every dollar is spoken for even before it available will also enable you to practice is received, it can make our financial lives very spontaneous generosity as unexpected needs and stressful. Living without any financial margin can opportunities come up. also add significant stress to marriage and family In a culture where busyness is mistaken for relationships. Even small, unforeseen expenses spirituality and where possessions are regarded can torpedo the best of financial planning if there as symbols of significance, it is easy to get swept is no financial margin. into the vortex of going ever faster but feeling To have financial margin does not mean being less and less fulfilled. Don’t fill your life page from rich. It simply means that not every dollar is corner to corner. Leave some margin. You will T spoken for—that some money is set aside each enjoy life more and so will the people around you. M month so that when unforeseen expenses crop up, as they will from time to time, we can take For stewardship education and services, contact your them in stride. Even small amounts in saving can nearest Mennonite Foundation of Canada office. be lifesavers. Abbotsford – Dave Kroeker, 888-212-8608; Calgary Consider, as part of your monthly allocations, – Gary Sawatzky, 877-717-0708; Niagara – Darren putting aside $25 or $50 a month towards a goal Pries-Klassen, 888-212-8731; Kitchener – Mike of having a two to three months income reserve to Strathdee, Sherri Grosz, 888-212-7759; Winnipeg draw on when unforeseen expenses arise or there – Edwin Friesen, 800-772-3257.

THE MESSENGER March 21, 2007

shoulder tapping HILLSIDE CHRISTIAN Fellowship (EMC) is looking for a part-time youth worker to work at developing a youth program. HCF is a small, rural church south of La Crete in northern Alberta. Applicant needs to be in agreement with Anabaptist/Mennonite theology. He will need to be highly flexible, self-motivated, and able to relate warmly to youth and junior youth. Music skills would be a definite asset. It will be a six-month position starting on May 1, 2007, with the possibility of becoming longer term. For information contact Russell Friesen 780841-1747 or hcfc@telus.net. MAF NEEDS elementary, middle school, and high school teachers for MAF families and other missionaries serving overseas. If you’re a trained, experienced educator and willing to be used of God overseas for a year or more in a life-changing experience overseas, then this may be just for you. MAF missionary families give up much to minister in remote areas. They may fly and maintain aircraft, create remote communications networks, or implement powerful distance education programs. They wonderfully overcome many barriers and advance the Kingdom of God, but their children need a quality education. Check http://www.maf.org/maf-needsteachers about requirements and qualifications. ABBEYDALE CHRISTIAN Fellowship in Calgary, Alta., seeks a full-time young life pastor who is passionate about ministering to and discipling youth and young adults. The individual should have a strong vision in these areas and work with ACF volunteers in developing and leading programs. Strong organizational and communication skills as well as knowledge of current youth issues are required. ACF is a medium-sized (180–220) congregation seeking to disciple members and attendees, encourage their gifts and involvement, and to reach out to the neighbourhood and families of church adherents. Submit resumes to Young Life Search Committee: Email: searchcommittee@abbeydale. org; fax: 403-273-1467. Closing date: April 30, 2007. ENDEAVOUR FELLOWSHIP Chapel in east-central Saskatchewan, with a congregation of about 50, is currently looking for a pastor. Contact Tom Treen (Elders’ Chairman) at 306-547-3383 or tdpromise@sasktel.net. MORRIS FELLOWSHIP Chapel, a church of 100 members located in the town of Morris, Man., is looking for a senior pastor. Contact Ernie Siemens at 204-746-8342 or e-mail siemensj@mts.net. MANITOBA HOUSE seeks a children’s program director. Manitoba House is an outreach to children aged five to 12 in Winnipeg’s North End. It is a registered day care and is open evenings and Saturdays for groups of up to eight children. The director must have strong leadership skills

THE MESSENGER March 21, 2007

and have the ability to communicate effectively. The person for the job must love children and believe in the possibility of the salvation of children. The successful applicant will need to complete a police record check, pass the abuse registry check, and read and sign off on the Manitoba house abuse policy. For information contact: Steve Brown at 204-222-0797, 204-9817694, manitobahouse@shaw.ca. FISH CREEK Christian Fellowship (EMC) is looking for a full-time pastor to begin this summer. We are a 10-year-old congregation that currently meets at a university in south Calgary and have about 40 people attending with great potential for growth. Our focus is on reaching south Calgary. Education and experience are flexible. For details and discussion please contact Dean Buhler, 1452 Lake Sylvan Dr. SE, Calgary, AB T2J 3C8; phone 403-271-5171 or e-mail kbuhler@telus.net. MENNONITE CENTRAL Committee seeks an associate executive director. As chief operations officer for its headquarters in Akron, Pennsylvania, this person oversees day-to-day operations of this office and more than 100 staff. This senior management position is directly responsible to the MCC executive director. Bachelor’s degree required, advanced degree strongly preferred. Training in business administration, management and/or organizational development preferred. Experience in leadership and management, preferably in a church-related agency, is important. Must be able to conceptualize, organize, implement, supervise and coordinate organizational administrative functions within MCC’s structure and vision. Strong communication skills, interpersonal relationship ability and analytical skills are needed. For information, contact Kathy Jackson, human resources director, krj@mcc.org, or at 717-859-1151. THE CHRISTIAN Medical Dental Society of Canada seeks an administrative assistant/office manager for its office relocating to Steinbach, Man. The position includes: Managing, communicating with chapters and members throughout Canada, implementing projects, planning conferences, work closely with executive director, managing fi nancial components of organization, jointly developing the annual budget, and some travel. Qualifications: Good interpersonal, oral and written skills; a bachelor’s degree or higher, knowledge of Microsoft Office (including Access) and fi nancial soft ware, agreement with CMDS’s faith statement (www.cmds-emas. ca/StatementOfFaith). Assets: Experience in charitable organizations and familiarity with desktop publishing. Send resume and references to: Dr. Roger Gingerich, 58 Granite Park Blvd., Steinbach, MB R5G 2B1 or RogerLgi@gmail.com. CANADIAN MENNONITE University seeks an assistant host in our facilities department. If you have a commitment to the church and the mission of CMU, like working with people, and

THE EMC invites applications for the senior administrative position of General Secretary. Responsibilities: Serve as Executive Secretary for the Board of Missions, General Board, and Board of Trustees; provide management of conference finances; coordinate conference events; provide management role of national office. Applicants should have experience and training in areas of financial management and missions administration with strong communication skills. A job description is available upon request. Duties to commence September 1, 2007. Please request an application form from the office at 204-326-6401, fax 204-3261613, emconf@mts.net. The application and resume can be addressed to EMC Moderator Ron Penner and forwarded to the same addresses or to 440 Main St., Steinbach, MB R5G 1Z5.

love to multi-task, this may be for you. Needed: Strong organizational and office skills, an ability and a willingness to assist in preparing guest rooms and other custodial duties. Processing of applications continues until the position is filled. Reply to Susan Warkentin, director of human resources, 500 Shaftesbury Blvd., Winnipeg, MB R3P 2N2, or e-mail, swarkentin@cmu.ca, www. cmu.ca. STEINBACH BIBLE College invites applications for the position of Director of Development and Community Relations, an administrative position. The Director develops the philosophy and long-term strategy of development that includes operational giving, capital campaigns, planned giving, and endowment development. The director develops and oversees all aspects of marketing and recruitment for the college including media advertising, church deputation, and recruitment strategy. The successful candidate will have a background in donor development or business experience, effective administrative/leadership skills, relational skills, and work toward C.F.R.E. certification. Position to begin April 1, 2007, or as soon as a suitable candidate is found. Job description will be sent upon request. Submit application with resumé and cover letter to Don Thiessen, Interim President, Steinbach Bible College, 50 PTH 12 N Steinbach, MB R5G 1T4; E-mail: dthiessen@sbcollege.ca. GOSPEL FELLOWSHIP Church (EMMC), a congregation of about 120 in Steinbach, Man., seeks a full-time lead pastor confident in preaching, pastoral care, and visioning. Contact Bill Thiessen at 204-377-4464 or billnflo@mts.net for information.

KIDS’

corner Loreena Thiessen

What is Your Treasure?

o you have treasure? A treasure is anything you think is of great value or a prize. It could be a specially shaped piece of driftwood, a perfect seashell, or an arrowhead. It could be a gift, a book you really like, or a favorite toy. These are treasures because you value them. Another kind of treasure is something you must look for. You need clues or a map to direct you to the spot where it’s hidden. A scavenger hunt or an Easter Egg Hunt is an example. Treasure makes us think of pirates. Pirates look for treasure at a shipwreck or buried on an island. They may find coins, jewelry or antiques. Diamonds and gold are treasure naturally hidden in rocks. To get them they must be mined or dug out. Diamonds are valued as precious stones, and a very small chunk of gold is equal to hundreds of dollars. One treasure has never been found. It has been hidden for thousands of years but people continue to search for it. Can you guess what it is? It is the Ark of the Covenant. During their forty year journey to the Promised Land the children of Israel needed God. They needed Him to show them the way, to help them and protect them. Without God the Israelites made many wrong choices and got into a lot of trouble. God designed the Ark of the Covenant to help them. The Ark was a wooden chest covered in gold. In it lay the stone tablets of the Ten Commandments. Surrounding it was a glowing cloud. God was present in the cloud; in this way God showed the people He was with them. The cloud moved ahead of them to guide and protect them on their journey. Along with the Ark God made a promise. He would 10 protect the Israelites as long as they worshipped only Him, the one true God. This was the covenant. The Ark was carried by priests. When the Israelites came to the Jordan River the priests stepped in first carrying the Ark and the waters parted (Joshua 3:10–17). When the walls of Jericho fell the Ark carried by the priests marched with them (Joshua 6:11, 20). In battle against the enemy the Ark was right there. This meant God was present helping them. Today the Ark is hidden. The people who search for it may want success like it brought Israel. Or are they

PAGE 20

searching for God? Do we need to find the Ark to have success? Do we need it to find God? Jesus answers in John 14:6, 9: “I am the way and I am the truth and the life.” And He says, “You have seen me and so you have seen the Father.” We don’t need the Ark today; instead we have Jesus and He has a new promise for us. Read the promise in T John 14:12–14. M

Find the Treasure

Use the clues to ﬁll in the crossword below. 1

7 8 9

Across 1. at the end of a rainbow 6. old 9. precious stone 10. pirate treasure

Down 2. closer than a brother (Proverbs 18:24) 3. Easter egg hunt 4. lost son (Luke 15:22) 5. like money 6. in an oyster 8. widow’s mite (Luke 21:2)

THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017 62 PAP Registration #9914