Messenger The
EVANGELICAL MENNONITE CONFERENCE VOLUME 44 NUMBER 7 APRIL 5, 2006
N O I T U A C
Evaluating the Emerging Church
The
Messenger
EDITOR Terry M. Smith ASSISTANT EDITOR Rebecca Buhler THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform, instruct and inspire: inform concerning events and activities in the denomination; instruct in godliness and victorious living; inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. The views and opinions expressed by the writers are their own and do not necessarily represent the position of the Conference or the editors. THE MESSENGER is published twice a month (once a month in July and August) by the Board of Church Ministries of the Evangelical Mennonite Conference, 440 Main Street, Steinbach, Manitoba. Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. In cooperation with the EMC Conference Council, members and adherents pay through their church. THE MESSENGER is a member of Meetinghouse and Canadian Church Press. Second-class postage paid at Steinbach, Manitoba. PAP Registration #9914 Publications Mail Agreement #40017362 We acknowledge the financial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs. The magazine and its publisher, the Board of Church Ministries, are obligated to work within the Personal Information Protection and Electronic Documents Act. Mailing information: All correspondence, including undelivered copies, change of address and new subscriptions, should be addressed to: The Messenger 440 Main Street Steinbach, Manitoba R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: emcmessenger@mts.net On-line edition available at www.emconf.ca/Messenger
MESSENGER SCHEDULE: No. 09 – May 3 (copy due April 21)
editorials
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What it’s all about
am Torode was raised Baptist Sometimes when people find out my last and later became a member of name is Smith, they ask, “How did you ever the Eastern Orthodox Church. become part of the Mennonite church?” In Christianity Today (December I’ve responded in various ways, sometimes 2005) he says, “When I quipping “by grace” or that became Orthodox, I was “Liturgical is not enough, the Mennonite church tired of what I saw as sometimes can’t help but evangelicalism’s ‘cheap sacramental is not enough, be gracious. Behind the grace.’ I was ready for Catholic is not enough, and quips, there’s a deeper some discipline and reason: It’s all about Jesus. Orthodox is not enough. hard work along the The Christian faith is Only Jesus is enough.” path of salvation.” centred in Jesus Christ. But in the midst of all During Good Friday and the discipline that Torode says Orthodoxy Easter we remember that Jesus, God and prescribes, a church friend confided to man, achieved our salvation. his wife, “Sometimes, I forget it’s all about Saying “it’s all about Jesus” doesn’t Jesus.” Torode says, “That’s when it hit us— mean it’s all about our individual salvation. we’d forgotten that it’s all about Jesus too.” We are to live our faith together in radical, “It took me a while,” he says, “but I whole ways in his world as we await his think I’ve finally learned about what return. really matters. Liturgical is not enough, “It’s all about Jesus” is many miles away, sacramental is not enough, Catholic is not though, from saying it’s all about our last T enough, and Orthodox is not enough. Only name. M Jesus is enough.” Terry M. Smith
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CPTers and naiveté
ith the death of one CPTer and the rescue of three others in Iraq, some Christians and secular leaders are saying that civilians shouldn’t place themselves in such dangerous situations. Critics point to the weeks of work, millions of dollars spent, danger to rescue personnel, and naiveté of untrained civilians.
Iraq. The CPTers’ rescue in Iraq illustrates the ambiguity of living as citizens of heaven (Philippians 3:20) on earth. Still, Christians must continue to place themselves in harm’s way even if we are misunderstood (1 Corinthians 3:18–20). And if CPTers are naïve, they are not alone. Military reservists who seek adventure and an education can find themselves on the battlefield—where some never Christians must continue to place themselves thought they would be. Some Canadians say our in harm’s way even if we are misunderstood. country’s soldiers should not be in nearby Afghanistan because some But Ron Sider, whose passionate have died and others might. Soldiers are, concern in a speech two decades ago led however, warriors. When soldiers are to the launching of CPT, said then that placed in harm’s way, some will die. What’s non-violent Christians must be prepared right or wrong isn’t decided by whether to place themselves in harm’s way to soldiers live or die. effect change. He said that we should be The real issue between CPTers and prepared for “thousands” to die. their critics is both clear and complex: T There is much irony that coalition forces What is morally right to do? M rescued non-violent people present partly Terry M. Smith to protest the coalition’s involvement in THE MESSENGER
Leading Christian women awarded for their contributions Eight Canadian Christian women received awards for extraordinary leadership contributions to the success of work and ministry in their particular vocational areas. The “Leading Women” awards ceremony constituted the culminating event at the Leading Women 2006 Conference, held in Calgary, March 2–4, 2006. The award recipients included (see www.leadingwomen.ca for further detail): • Bev Foster, President, Strongheart, Music for Life’s Journey, who received the award in the Arts, Culture and Sports category; • Irene Pfeiffer, President, Moorgate Holdings, in the Business, Professional and Entrepreneur category; • N.J. Lindquist and Wendy Elaine Nelles, Founders, The Word Guild, in the Communications and Media category; • Lynn Smith, author of Gender or Giftedness and co-founder of NextLEVEL Leadership, in the Education, Training and Development category; • Eileen Stewart-Rhude, Executive Secretary, World Evangelical Alliance Women’s Commission, in the Ministry category; • Florence Kehl, Executive Director, Pregnancy Care Centre, in Public Service category; • Christina Kirkley, a young leader involved in international development projects, in the Young Leader category; • Shirley Bentall, awarded posthumously in recognition of a lifetime of transformational leadership in the Christian Church, in the Distinguished Leading Women category. The Leading Women Awards, presented for the third time since 2002, “provide an opportunity to celebrate the many women in Canada whose lives demonstrate strong faith in God and who have made an outstanding contribution to their vocation,” says Aileen Van Ginkel, director, ministry partnerships at the Evangelical Fellowship of Canada and cochair of the Leading Women Conference Partnership. “One of the significant things about the Leading Women Awards program is that it profiles Canadian women in particular,” added Margaret Gibb, president of Women Alive and Awards Committee co-chair. The Leading Women Conference,
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held earlier in Toronto in 2002 and 2004, is a bi-annual leadership development initiative supported by 15 partnering organizations, including: Alliance University College; Alliance Women’s Ministries; Building Together Ministries; Canadian Conference of Mennonite Brethren Churches; Canadian Nazarene University College; Christian Association of Pregnancy Support Services (CAPPS); Evangelical Fellowship of Canada; Inter-Varsity Christian Fellowship; The Navigators of Canada; NextLEVEL Leadership; Rocky Mountain College; The Salvation Army of Canada and Bermuda; Women Alive; Wagner Leadership Institute; and Women Today: Campus Crusade for Christ. EFC
letter Support for The Road Less Traveled Let me express appreciation for the article Abe Warkentin wrote sharing his concern for some trends in our conference [Pacifism: The Road Less Traveled, March 22]. The point he is making that there is significant meaning to the name Mennonite is one that I also affirm. The role of peace Christians is more needful today than ever. Thanks, Abe, for bringing it to our attention. Ron Penner Winnipeg, Man.
coming events April 23 CMU Convocation Portage Avenue MB Church Winnipeg, Man. Speaker: Tim Yoder Neufeld 204-487-3300 or 877-231-4570 April 30 SBC Graduation Steinbach EMC Steinbach, Man. 204-326-6451 May 14–15 Dialogue with the Emerging Church Providence Seminary Christian Leaders Day Speaker: Dr. Daniel I. Block 800-668-7768 or 204-433-7488 www.prov.ca June 2–3 Wild at Heart: Live in Canada Centre Street Church Calgary, Alta. www.wildatheartcanada.com June 10–11 Bike the Interlake MCC Canada Birds Hill to Hecla Island, Man. 204-261-6381 or pmf@mennonitecc.ca www.mcc.org/bike June 11 Eden Foundation golf tournament Winkler Golf Course Winkler, Man. 204-325-5355 or 866-895-2919 or edenfdn@valleycable.com June 13 EMC Golf Classic Steinbach Fly-In Golf Course Steinbach, Man. 204-255-8062 June 16–17 MCC Relief Sale Didsbury Sportsplex Didsbury, Alta. 403-932-3848 or hiltonmierau@hotmail.com June 16–17 MCC Relief Sale Canadian Mennonite University Winnipeg, Man. 204-222-0468 or gpbt@mts.net www.mccwpgsale.com July 7–9 EMC Annual Convention Speaker: Ron Sider Winnipeg, Man. 204-326-6401
y is we as l n ot o stay, our n t ha re to cture al to t s say ism he restru appe . n to ar e r n y to iefs McL tmode need eolog rn bel s pos istian and th mode Chr rches h post chu se wit tho
Evaluating the
Eme
Michael Zwaagstra
T
he Emerging Church movement is sweeping across North America and having a profound impact on a wide variety of Christian denominations— including our own. Some of the most prominent Emerging Church leaders include Brian McLaren, Leonard Sweet, Steve Chalke, Dan Kimball, and Rob Bell. Each of these individuals has a prominent ministry role and has published books openly advocating Emergent Church ideas. In order to properly evaluate this movement, it is important to have a basic understanding of the postmodern assumptions made by Emerging Church leaders and what these mean for Christian theology. 4
Do we make our own truth? Postmodernism is a philosophy that says that it is impossible for us to step outside of our cultural and language backgrounds and assumptions. As a result, we cannot make objective truth statements about reality. Postmodernists reject the belief that truth is that which corresponds to reality. They say, instead, that we construct our own understanding of the world around us which, for us, is true. Postmodernists also argue that the main point of reading a text is not to discern the author’s original intent (since that is impossible). Rather, we construct (or make up) our own understanding of what the text is speaking to us. They prefer to deconstruct writings until they come up with a meaning that has little, if anything, to do with what the original author intended. Along with that, postmodernists have little trust in reason and logic since these are dependant upon the belief that truth corresponds to reality. It should come as little surprise to discover that the pre-eminent postmodern philosophers (Jacques Derrida, Michael Foucault, and Richard Rorty) are atheists. They see our existence as having no ultimate purpose beyond what we choose for ourselves. Postmodern philosophy has little in common with the biblical worldview. The Bible is filled with objective truth statements that leave no room for ambiguity or doubt. One example can be found in Deuteronomy 18:20–22, where Israelites are told that if a prophet prophesies something that does not come to pass, then he was to be rejected as a false prophet. That truth is what corresponds to reality, far from THE MESSENGER
being a recent innovation, finds solid support in Scripture. What is the Emerging Church embracing? The Emerging Church movement is unique in that it embraces, rather than rejects, postmodern philosophical assumptions. Brian McLaren, founding pastor of Cedar Ridge Community Church in Maryland, is generally regarded as the movement’s most prominent spokesman. McLaren says that not only is postmodernism here to stay, we as
this is typical “reasoning” of postmodernists who regularly build meanings that fail to correspond with reality. In addition, Emerging Church leaders hold a postmodern view of biblical inspiration that serves to fatally weaken its authority. Rob Bell is pastor of Mars Hill Bible Church in Grandville, Michigan, and the main speaker on the popular NOOMA video series. In Velvet Elvis: Repainting the Christian Faith (Zondervan, 2005), Bell states, “The Bible is a collection of stories that teach us about what it looks like when God is at work through actual people. The Bible has the authority it does only because it contains stories about people interacting with the God who has all authority” (p. 65). This quote is typical of how weak a view of biblical inspiration and authority Emerging Church leaders generally have. While the Bible contains narrative, it is much more than
merging Church Christians need to restructure our churches and theology to appeal to those with postmodern beliefs. Upon examining the writings of McLaren and other emerging church leaders, the extent to which postmodernism has influenced their theology readily becomes evident. In A Generous Orthodoxy (Zondervan, 2004), McLaren regularly claims to adopt mutually exclusive positions and makes nonsensical statements such as the following: “…this book suggests that relativists are right in their denunciation of absolutism. It also affirms that absolutists are right in their denunciation of relativism. And then it suggests that they are both wrong because the answer lies beyond both absolutism and relativism. I’ll bet that sounds like nonsense to nine of 10 readers” (p. 38). It does sound like nonsense because it is nonsense! But April 5, 006
Rather than embracing postmodernism, we as believers need to stand firm for biblical truth and refuse to dilute our beliefs to make them more appealing to the world. 5
just that. The Bible has authority many even recommend adopting Catholic practices such as because it is “God-breathed” (2 the veneration of Mary and praying through icons. Contrary Timothy 3:16), not just because to what emerging church leaders claim, there are serious it contains stories about people theological divides between Catholicism and Protestantism interacting with God. that cannot simply be papered over. Just as postmodernists say that D. A. Carson has written an informative critique of the our personal response to what we Emerging Church movement entitled Becoming Conversant read is more important than the with the Emerging Church (Zondervan, 2005). Carson notes author’s original intent, Emerging that, in their writings, Brian McLaren and Steve Chalke Church leaders feel free to read consistently undermine an essential component of the doctrine biblical texts in ways that have of the atonement—penal substitution. In The little, if any, connection to Lost Message of Jesus Jesus, Chalke rejects penal the original intent of the substitutionary atonement as “cosmic Emerging church leaders writers. child abuse” and prefers to interpret openly advocate closer relations Rob Bell goes so the cross as a “vivid statement of between Protestants and Catholics far as to insist the powerlessness of love” (pp. that, “For Jesus, 182–183). and many even recommend adopting heaven and hell This is a rejection of the Catholic practices such as the veneration of were present heart of the gospel and a realities. Ways denial of many Bible passages of living we that testify to the fact that can enter into Jesus, by dying on the here and now. cross for our sins, took our He talked very punishment upon himself. little of the life “But he was wounded for beyond this our transgressions; he was Mary and praying through icons. Contrary to what one” (p. 147). crushed for our iniquities” emerging church leaders claim, there are serious One wonders (Isaiah 53:5). theological divides between Catholicism and how this statement One can see why Carson, who Protestantism that cannot simply be corresponds with has a reputation for moderation Jesus saying, “And if I and careful analysis, states, “I have papered over. go and prepare a place to say, as kindly but as forcefully as for you, I will come again I can, that to my mind, if words mean and will take you to myself, anything, both McLaren and Chalke have that where I am you may be also” largely abandoned the gospel” (p. 186). (John 14:3). The apostle Paul also While Emerging Church leaders have good motives, didn’t think much of those who said they have made significant compromises with postmodern our main hope in Christ consists of philosophy. Postmodernism, in its rejection of objective our life here on this earth: “If in this truth, is a bankrupt philosophy that is fundamentally at life only we have hoped in Christ, we odds with true biblical orthodoxy. Rather than embracing are of all people most to be pitied” postmodernism, we as believers need to stand firm for biblical (1 Corinthians 15:19). In typical truth and refuse to dilute our beliefs to make them more postmodern fashion Bell doesn’t appealing to the world. seem to care whether his statements “See to it that no one takes correspond with the original intent of you captive by philosophy and the biblical authors. empty deceit, according to In their zeal to deconstruct human tradition, according to the evangelicalism, Emerging Church elemental spirits of the world, and leaders are continuing to undermine not according to Christ” (Colossians T sound systematic theology and 2:8). M replace it with a theology that no Michael Zwaagstra, B.Ed., P.B.C.E., longer makes clear and precise M.Ed., (Steinbach EFC) is a public doctrinal statements. school teacher and an adult Sunday Emerging Church leaders openly school teacher. advocate closer relations between Protestants and Catholics and 6
THE MESSENGER
with our missionaries Mexico
A language beautiful and quite adequate
Abraham appeared at our house in Santa Ana one Sunday morning with his older sister in tow for moral support. He came with a speech in Spanish that he wanted translated into Zapotec. Their father had come by earlier with the same request, saying that Abraham’s fifth grade teacher had told him to ask us to do the translation. So I knew Abraham’s request was a serious one. It tickled me to see that Abraham and his sister came with a blank piece of paper. They wanted this translation done straight away. After reading the speech, however, I knew that I could not translate it without help.
school competition in the neighbouring village of San Isidro. I wondered if he would really give the speech since he had only a few days to memorize it. Interestingly enough, the variety of Zapotec which Abraham speaks is very similar to the one Juárez spoke so many years ago. One of my teammates was in San Isidro during the week of the competition and heard the speech. She said it was absolutely wonderful. They asked everyone to be quiet because Abraham was going to deliver the speech without the use of a microphone. And deliver it he did, complete with all the gestures, pauses and intonation typical of these kinds of speeches. There was one difference, however: It was given in Zapotec. Things became absolutely still as Abraham spoke. People were so pleased that Abraham was asked to repeat the speech the next evening as well. And I’m pleased too—pleased to have been able to help Abraham and his teacher, and pleased to have had a small part in showing the Zapotec community that their language is beautiful and quite adequate, even for delivering speeches about important historical figures.
May God use this incident to help fan into flame the idea that having the Scriptures in Zapotec is a beautiful thing also and nothing of which to be ashamed. Grace Thiessen
Grace Thiessen (Steinbach EMC) has been working for 23 years to translate Scripture into Zapotec, a language spoken by 500,000 people in Oaxaca, a southern state in Mexico. Zapotec is divided into about 50 variants and she works in two of these. The total number of people who speak these two varieties of Zapotec is about 6,000.
Benito Juárez, a Zapotec Indian from the state of Oaxaca, became president of México in the 1860s.
It was full of flowery words, poetic images and other words like culture, democracy, monopoly, proletariat, and bourgeoisie that would take some thought to translate into Zapotec. I told them that I would need help from a native speaker and promised to give them the translation a few days later. So that is how it came about that Juliana and I spent two mornings translating a somewhat left-leaning speech about Benito Juárez, a Zapotec Indian from the state of Oaxaca who became president of México in the 1860s. Juárez’ birthday on March 21 is celebrated every year in Oaxaca, but this year special celebrations are planned in that it is 200 years ago that he was born. Abraham told me that he was supposed to give the speech at a regional primary
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For youth age 16 and older (application deadline is May 1, 2006). The team will focus primarily on German Mennonites who have settled in the area. The ministry will include children’s, youth and family ministry, work projects, as well as programming in our Tri-Conference churches in the area. Contact Gerald Reimer at the EMC national office for information at 204326-6401 or emcger@mts.net.
July 12 to August 4, 2006
a womanʼs journey of faith Betty Koop
Bernice: ‘Bloom Where You’re Planted!’
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s I approached Bernice’s greenhouses, I barrel produced “running water” on laundry day. noticed they were still huddled in the snow. However, being part of the missionary family with its But inside, as I watched Bernice’s nimble intergenerational friendships was special. The whole fingers transplant tiny seedlings, and saw the cross-cultural experience enriched her life. rows and rows of flats filled with plants, I could almost Soon after she was transplanted back to Canada, smell the flowers. Bernice moved in with her grandparents in Blumenort, Soon this dome of vinyl would be alive with the sight Man. A job at a poultry processing plant and attending and aroma of delightfully blooming flowers. Later they Steinbach Bible College occupied the next years. Prayer was important to young Bernice. Early in would be transplanted and give pleasure to many. November, when she was 18, To me, blooming where you’re planted is an apt she prayed that if her future husband was not a Christian, illustration of Bernice’s life. that God would draw him Much transplanting took place in Bernice’s early years: to Himself. She had at that time not met this man. At the From southern Manitoba end of that November, Tim, to the province’s Interlake area, and on to Stratton in her future husband, made a commitment to the Lord. northwestern Ontario. When, some time later, she Here she took grades three to 11 in five different schools, met him at a small group Bible although they never moved Study (as well as at work), it wasn’t love at first sight. But out of Stratton. It wasn’t that she couldn’t get along obviously love blossomed. in school. Rather, it was a They have now been married for more than 22 years and time of transition within the school division, the beginning have four teen-aged children. of a private school, and For about 10 years the family lived in a nearby finally a transfer to a high school. “But,” Bernice smiled, predominantly French town. “because my friends moved Here she had the opportunity to share the love of Jesus with me, it wasn’t all that with a back-door neighbour traumatic.” Bernice has a lot of time to pray as she works. One who spent a lot of time in Then came a big Bernice’s home, sometimes transplant. When Bernice of her prayers is that the plants will bring joy to from morning tea break was 17, she moved with her until school was out. She parents and siblings to Tres buyers and rejuvenate others as they pass by. Palmas, Paraguay. also joined a Moms in Touch prayer group and benefited For the next three years, she bloomed in this new from this sharing across denominational lines. However, garden, energetically exercising her gift of helps: In the Bernice felt she hadn’t connected a lot. But now she finds many of her greenhouse customers clinic helping with laundry, cleaning and cooking; at home come from that area and that it is a natural extension of when a new baby arrived; in the church involvement in her ministry. Sunday school, youth, and music. And she finished her Grade 12 by correspondence, a few courses each year. She has a lot of time to pray as she works. One of her Bernice mentioned it had seemed like going back a prayers is that the plants will bring joy to buyers and generation. For instance, they did the back-breaking rejuvenate others as they pass by. work of clearing trees and plowing new ground for a “I may not always have chosen my physical location, but this [moving around] has contributed to the garden. She learned to kill and prepare ducks for food. development of my present and future ministry,” Bernice Grocery shopping was across the counter—no shopping noted. “Blooming where I’m planted is still going on.” carts. She was thankful for electricity from the generator, T even though it was sporadic, and gravitational flow from a How are we doing at blooming where we’re planted? M
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THE MESSENGER
with our churches
Two young people stand for Jesus Portage la Prairie, Man.: Two young people were baptized on January 22, 2006, and were received into membership. Here is a bit from their testimonies. Jonathan Petkau: Along with other people, I asked Jesus to come into my life when I was about four or five years old. I’m pretty sure I was with my mom in her bedroom. I don’t remember much. I just thought I should. After a while it didn’t mean much to me. I just did what friends did and kind of forgot about Jesus—until this summer! Then it hit me what I was doing with my life. So I decided to recommit my life to Jesus at camp. It was a cool feeling. It was awesome because for four weeks of my summer I was surrounded by Christians and Christian friends. I want to be baptized to show all of you that I want to live for Jesus. A verse that I really like is Jeremiah 29:11, “I know the plans I have for you, declares the Lord. “Plans to prosper you and not to harm you, plans to give you hope and a future.” That verse means a lot to me because it just shows you that God is in control of your life and I don’t have to worry. My most important spiritual moment so far in my life would have to be our Mexico trip to Tijuana. It was an amazing and eyeopening experience for me. I would have to say that the hardest thing to do on our trip was leaving the orphanage. Playing with all those kids was so fun. We all felt for them because they had to live in such poverty and such dirty conditions. That was only a peek at all of the great things that God has done in my life. Jessica Kroeker: I live in a Christian home, and I became a Christian at the age of four. I didn’t fully understand a lot about Christianity at that age, but I loved God and knew who he was. As I got older, I began to have a much deeper relationship with God. I believe that everyone on this earth is not perfect, and everyone has sinned (Romans 3:23), but God took our punishment by shedding his blood on the cross so we can be forgiven and receive God as our Saviour and Father. I would like to be baptized to show that I would like to follow and trust God all of my life. People such as friends, family, camp counselors, small group, youth, and Sunday school leaders have helped me dig deeper into my relationship with God and start thinking more about life. A verse that encourages me is Matthew
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5:15–16. It says, “Don’t hide your light under a basket! Instead put it on stand and let it shine for all. In the same way, let your good deeds shine for all to see, so that everyone will praise your heavenly Father.” It helps me to remember to keep being a shining light for God and not hide my gifts that he has given me, that I shouldn’t worry about what other people think of me, and I should always be myself. Over the past few years I have had the privilege of going to camp (Valley View Bible Camp) and have a week full of fun, worship and praise, which has helped bring me a lot closer to God over the years and helped me learn new things. This past summer I had the privilege of going to Mexico with my family. It was a really cool experience of seeing and enjoying being with different people and experiencing a different culture. It
Jessica Kroeker and Jonathan Petkau
reminded me of how everyone is uniquely created in their own ways; and it doesn’t matter how people live, dress or do things; and that everyone is special. I also thought it was real cool seeing a different part of the world and enjoying God’s awesome creations. Portage Church
Farewell to Warners Steinbach EMC (Man.): Sunday, March 26, saw a farewell service for Pastor Tom and Andrea Warner held at Steinbach EMC. Henry Nickel, chairman of church council, on behalf of the church thanked them for being with us for one and a half years. “We wish you God’s richest blessing,” he said. Robert Goertzen, speaking for the pastoral committee, expressed his thanks for Andrea: “We have appreciated you.” He recalled that Tom wanted to get to know people individually. Goertzen expressed his appreciation.
Adrian Reimer spoke on behalf of the College and Career group saying, “Tom cared about each of us as individuals. We are very sad to see you go.” Before the closing prayer anyone was invited to come to the platform and join in the closing prayer. A number of individuals did this. Our youth pastor Chris Derksen and our music minister Kyle Friesen both spoke a closing prayer. Both Tom and Andrea spoke briefly in closing. Dave K. Schellenberg
A number of people went to the platform to join the closing farewell prayers for Andrea and Tom Warner at Steinbach EM Church on March 26.
A member’s response to street people Abbeydale (Calgary, Alta.): It is 7:30 a.m. Sunday. You‘ve slept fitfully. You weren’t very warm. You didn’t make it to the shelters before curfew so you were locked out. Your garbage bag of belongings is tucked close for safe keeping as you sleep wrapped in a ragged blanket in front of a church’s main entrance. The stench of unwashed, alcoholic, human waste and vomit surrounds you, but you rarely notice anymore. Each day is a struggle. You constantly have the craving to sniff some crack so that you can forget about your hopeless life. Tonight is Streetlight night. This is a Youth for Christ outreach whose mission statement is: To share God’s love with street kids through friendships that support, protect and enhance their lives. They do this by parking a custom built semi-trailer in downtown Calgary twice a week and opening our doors to serve warm meals, play some video games and just hang out (visit www.yfccalgary. org/streetlight.html). As a volunteer, I go hang out with street youth up to age 24, and showing them that someone cares and wants to be their friend. They tear at my heart strings and yet can make me laugh. They are special. Why are they on the streets? Unfortunately, most are not loved at home. They have abusive (emotional and physical), neglectful families who also have addictions of some sort and are very self-absorbed. Thus these youth look to the streets for love and acceptance. What the youth first find on the streets may be someone who appears to care but is actually looking for another client or a quick way to make money. After being lulled into a sense of false security, the harshness of the street draws them into a life of prostitution, substance abuse and violence. By the time they realize what has happened, they are so deep into street life that they can hardly escape. Street youth face insurmountable pressures. They can trust few others out there. Drugs and sex surround them and are basically forced on them. Unbelievably, street people use and abuse each other. Relationships don’t last long and are very unhealthy (mentally and physically). These youth appear rambunctious, disrespectful, violent, deceitful and scary, but they have learned to be in order to survive. But deep down in each of them is much more. You just need to look into their eyes to see a child desperate for love and acceptance but afraid to admit those
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needs. Streetlight reminds me that a dark world exists. I desire to demonstrate to these looked down upon, forgotten youth that I love them despite who or what they are. And if I love them that much, just think how much more God loves them. It is a pleasure getting to know the street youth that come to Streetlight and what an encouragement when the parents or the youth themselves express gratitude for the part we have played in their lives and the difference we made (saving lives actually) just by being a friend. What would be your reaction to seeing the person described in the beginning of this article? Would you see this person as a lesser thing, as the trash he or she looks to be and send him or her on their way? Would you gently wake the person, welcome him or her inside, offering some coffee along with an invitation to stay for the service? Scripture reminds us that “whatever
The trailer used by Streetlight ministry.
Ivy Friesen
you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40). Not everyone is able to work with such organizations, but each of us is able to pray for and treat with respect those who are on the street. Please pray for the people God has sent to touch the street youth. We need protection, wisdom, patience and endurance. Especially pray for those living on the streets, dealing with the pressures and violence, day-in and dayout. God has not forgotten them and we must not either. Ivy Friesen
New pastoral couple and 26 members at Mount Salem Mount Salem, Ont.: “Praise be to the God and Father of our Lord Jesus Christ!” (1 Peter 1:3). In October 2005 we welcomed Gerhard and Maria Dyck, along with daughter Lili and son Paul, into our midst. We had prayed for a long time to have a pastor and God answered. On November 19, 2005, they were installed as our pastoral couple. They have blessed us a lot already and we look forwarding to serving God with them. Welcome! In December 2005 we hosted a trichurch Christmas program. We were richly blessed through songs from a choir led by Tillsonburg pastor Dave Wiebe (Church of Living Water) and also from special numbers brought from the different churches. It was our second year that we have joined with Tillsonburg and Straffordville for a program such as this. We celebrated Jesus’ birthday through a program brought by the Sunday school children. We laughed at the Family Feud
game presented by one class. In January 2006 we said goodbye to Bill and Helen Friesen and family as they left us to take up a pastorate in Leamington. We wish them God’s blessings as they follow His call. With blessing comes sorrow and we
Pastor Gerhard and Maria Dyck
THE MESSENGER
TESOL
said goodbye to two people in a short time. Mrs. Katherina Fehr passed away in December and Mr. John Peters followed in January. Mrs. Fehr’s Gott ist die Liebe (God is Love) special number will be sorely missed. It was with great joy that we welcomed 26 people into our membership in February. Most of these people have been attending our church for well over 10 years and now decided to take this wonderful step. One couple got baptized and we praise God for this. It is an encouragement to see people take up this responsibility. We are looking forward to working alongside them in furthering God’s kingdom. On March 5 we celebrated the Lord’s Supper. We had a wonderful time of sharing and fellowship. God has so richly blessed us. Maria Dyck (not the pastor’s wife) Practicu
m
Option Englis h Lang u Ukra ine -- J age Institute uly 5–3 Cost: 1, 2006 $2950
TESOL is taught during module 7 each spring Dates May 1 – 26, 2006 Class times Monday to Friday, 8:30 am – 3:00 pm Professor Elfrieda Lepp-Kaethler, M.A. Cost $2250 plus textbooks food/lodging additional cost Enrolment Limited to 24 students For more information contact Christal Penner 204-326-6451 • 800-230-8478 admissions@sbcollege.ca 50 PTH 12 N Steinbach, MB R5G 1T4 www.sbcollege.ca
births NIKKEL – to Paul and Kim Nikkel of Portage la Prairie, Man., a daughter, Jewel Elizabeth, on December 8, 2005. KRAHN – to Jake and Mary Krahn of Aylmer, Ont., a daughter, Natasha Marie, on February 21, 2006. LOEWEN – to Pete and Sue Loewen of Aylmer, Ont., a son, Damian Jeffrey, on March 17, 2006. FRIESEN – to Dan and Liona Friesen of Aylmer, Ont., a daughter, Ruth Liona, on March 19, 2006.
April 5, 006
In February 26, Mount Salem EMC received 26 people as members: (front) Neil Wall, Sue Wall, Mary Giesbrecht, Justina Falk, Anna Sawatzky, Cindy Thiessen, Susanna Loewen, Sara Martens, Agatha Giesbrecht, Aganetha Reddekop, Lisa Giesbrecht, (middle) Christina Klassen, Phil Wiebe, Tina Wiebe, Cornelius Falk, Franz Sawatzky, Jake Thiessen, Heinrich Loewen, Frank Martens, Jake Giesbrecht, Anna Neufeld, Peter Neufeld, (back) Maria Dyck, Pastor Gerhard Dyck, Isaak Reddecopp, Herman Klassen, and Annie Klassen.
MDS and winter outing Kola, Man.: On Friday, January 24, a crew was introduced to in Pointe aux group of eight men from our church Chenes. headed down to Pointe aux Chenes, Around 5 p.m. supper was put out and Louisiana. Another couple who had left a everybody enjoyed chili and buns made few days earlier met them there. Gerald by the Mary Martha Committee. All in all Martens, Rocky Siemens, Wendell Plett, it was an afternoon full of lots of fun and Len Koop, Leon Friesen, Terry Friesen, getting to know each other better. Abe Hiebert, Eddy Hiebert, and Harold Courtney Kliever and Liz Klassen went to work with MDS repairing a church, houses and other buildings that had been hit by Hurricane Katrina. They arrived back home on Monday, February 13, safe and sound. On Sunday, February 26, the group gave a missions report. It was really good to learn about the work they did, how they were glad to be able to help, and how they grew closer together. That same Sunday we had our annual winter outing. After a delicious potluck, there were a number of different activities for young and old alike. For the children there were quad-sled rides, a Life-size Dutch Blitz at Kola EMC. graffiti wall, and a movie. Those who participated in the broomball game had a lot of fun and escaped with only a few minor injuries. Once everybody was inside a game of Life-Size Dutch Blitz was played—entertaining for those playing as well as those watching. Of course, while all this Practicum Option was taking place there were English people playing Language Crokinole,Institute Ukraine -- July 5–31, regular Dutch Blitz, and 2006 Cost: $2950 various other card games. MDS workers: Leon Friesen, Harold and Liz Klassen, Eddy and Abe Hiebert, Some also engaged in Su Rocky Siemens, Wendell Plett, Terry Friesen, Gerald Martens, and Len Doku, a game that the MDS Koop.
TESOL is taught during module 7 each spring
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WCMS celebrates new name Winnipeg Centre for Ministry Studies—that’s the name of a “new” seminary in Winnipeg. The Centre, located at Canadian Mennonite University, unveiled its new name and logo March 23 at CMU. Formerly called the Evangelical Anabaptist Seminary Program (EASP), it was founded in 2002 as an offshoot of Mennonite Brethren Biblical Seminary in Fresno, Calif., and the Associated Mennonite Biblical Seminary in Elkhart, Ind., in order to offer theological education to Mennonite church members in Manitoba and other western provinces. “The change in the name shows that we are not just for Mennonites,” said WCMS Director Pierre Gilbert, noting that even though people from many other churches take courses at the school, the former name was seen to be too limiting. “We wish to send a clear signal that we want to serve the broader church.” At the same time, the name indicates that the school exists to serve people in Winnipeg, he said. “We want to provide seminary education that addresses this context,” he stated.
Winnipeg, family obligations meant that going away for seminary studies “was not an option.” She said she appreciates being able to “take courses with a Mennonite perspective,” and enjoys the fact that classes include “a good mix of those pursuing ministry, and for those in ministry—the discussions are handson and practical.” Stoesz also appreciates that the WCMS cooperates with the Winnipeg Theological Cooperative, which allows students to take classes leading to a Master of Divinity degree from the Faculty of Theology at the University of Winnipeg. “The experiences at WCMS and the University of Winnipeg are very different, but both are beneficial,” she said. “I believe that Mennonites should be proud of CMU and the seminary,” she added. “I really believe that this is going to bless churches and further the Kingdom of God.” In addition to MBBS, AMBS and CMU, supporters of the Centre include
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Mennonite Church Manitoba; the Manitoba Conference of MB Churches; EMC, EMMC, CMC, and SBC. The centre offers spring intensive courses in April and May; go to www. ministrystudies.ca for details. WCMS
Name change ‘clears up confusing issue’ For Winnipeg Centre for Ministry Studies director Pierre Gilbert, the new name is an opportunity to clear up some confusion and propel the school into the future. “The name change clears up the sometimes-confusing issue of just what constitutes an ‘Evangelical Anabaptist,’” says Gilbert, referring to
Garry Fries, a member of the Church of God in Winnipeg and a student at the Centre, found it to be “very accepting.” “It’s my hope that more people seeking ministry training will further their studies here,” he said. For WCMS student Kim Stoesz, an elected lay minister at Braeside EMC in
WCMS student and Braeside EMC lay minister Kim Stoesz speaks at the March 23 unveiling of the new name for the Winnipeg Centre for Ministry Studies.
the previous name—the Evangelical Anabaptist Seminary Program. “It’s not a term that is commonly used,” he says, noting that it is normally associated with Mennonites. But, he says, “It’s not just Mennonites who can be Evangelical Anabaptists. An Evangelical Anabaptist is anyone who proclaims Jesus as Lord, who believes in following Christ in daily life, and who also wants to show God’s love through practical service. That’s most Christians, but many might not have known that’s what we teach, or thought they could study here, because of the name.” As well, since most people equate seminary studies with becoming a pastor, Gilbert says while the Centre’s
name change also indicates that “we provide a whole range of courses to help people in any kind of ministry— pastoral, working with youth, or in church-related organizations. Anyone who wants to know how they can serve God better, in whatever kind of work, can find something at the Centre.” That said, the Centre does offer courses specifically for those who are considering pastoral ministry, offering a Certificate of Christian Ministry designed to introduce beginning students to four key theological disciplines: biblical studies; theology, history and ethics; practical theology; and personal and professional formation. The Centre hopes to offer a Master of Arts degree in Christian Ministry in the next two to three years. Speaking of the Centre’s new logo— a four-pointed star—Gilbert says that it “evokes the birth and epiphany of Jesus, points to the mission of the church to bring light into the darkness, and reaches to the four corners of the earth. It highlights the Centre’s commitment to Christ as the saviour of the world.” WCMS
THE MESSENGER
CMU organizes forum on Peacebuilding Peacemakers need to be prepared to “go the distance” in places like Iraq When Karen Ridd hears people in the media ask whether Christian Peacemaker Teams (CPT) should have sent workers to a dangerous country like Iraq, she gets angry. “I want to shake a non-violent fist at the radio,” she told people at a February 23 forum in Winnipeg organized by the Canadian Mennonite University (CMU) Institute for Community Peacebuilding. “Why is it okay for Iraqis to live in a dangerous country, but not okay for North Americans to go there to try to help? And why is this question only being asked of CPT, and not when a businessman is kidnapped? There isn’t the same critique.” Ridd, a long-time Winnipeg peace activist who was jailed for her activities with Peace Brigades International in El Salvador in 1989, was one of two speakers at the forum. She was joined by Gene Stoltzfus, a founder and first director of CPT. For both Ridd and Stoltzfus, being willing to make the same sacrifices as those who are willing to go to war is key to the success of peacemaking. Ridd recounted the time she met rebels in El Salvador who were “prepared to die for their struggle.” Said Ridd: “Unless we are prepared to go the distance, we won’t
Coming Spring 2006!
be able to have a fair conversation” with those on the other side of the issue. Stoltzfus recalled how, as a conscientious objector in Vietnam in the 1960s, his perspective was changed by seeing the dead bodies of soldiers killed in the fighting. Like those soldiers, who were willing to put their lives on the line, going to dangerous places around the world “is our purpose, why we were called into being—not to run away,” he said. The two also agreed that a determining factor in deciding whether or not to
For February
SBC Alumni
SBC
Gene Stoltzfus (centre) makes a point at the February 23 CMU-sponsored forum on Christian Peacemaker Teams. To his right is Winnipeg peace activist Karen Ridd; to his left is Dean Peachey, Academic Dean of Menno Simons College. In the background, a camera operator from a local TV station films the event.For February
Connec
Connect with college friends by attending these events!
SBCFamily Alumni Swim at the
March 11
Steinbach Aquatic
Family at Brunch the AnnualSwim Alumni Steinbach SBC DiningAquatic Room at Centream. from 6–9 pm. 10:30 Donations for a special Call 204-326-6451 to project gratefully accepted. reserve. Tickets $10 April 29 Annual Alumni Brunch Alumni Reunions BeingRoom Planned SBC Dining at 10:30 am. Class of ‘56 Call 204-326-6451 to Contact Mrs. Bernie Plett, 5 Robin Place, reserve. $10 Steinbach, MB R5G 2C8Tickets • 204-346-9789 Class of ‘71 Alumni Planned Contact Bill &Reunions Florence Being Thiessen 204-377-4464 or billthie@hsd.ca Class of ‘56 March 11 April 29
A study booklet on examining our wider task as Christians, with a striving for social justice. Possible uses: Care groups Bible studies d ze Sunday school classes idi d bs ou n u College and career : S it ar o k . ce P r i ke e p e r b o Older teen groups to . 50 p Aid for preaching 2 $
April 5, 006
Contact Mrs. Bernie Plett, 5 Robin Place, PTH R5G 12 N •2C8 Steinbach, MB • R5G 1T4 Steinbach,50MB • 204-346-9789 info@sbcollege.ca • www.sbcollege.ca Class of ‘71 Contact Bill & Florence Thiessen 204-377-4464 or billthie@hsd.ca 50 PTH 12 N • Steinbach, MB • R5G 1T4 info@sbcollege.ca • www.sbcollege.ca
but that it lacked photos to substantiate by atte its claims. “Much of our work isn’t very successful,”February 17 he said of CPT’s work on behalf of Iraqi detainees. But it’s important for CPT to be Connec March 11 there, he said, adding that “if you aren’t at by atte the plate, you can’t score.” For Ridd, success is counted in variousFebruary 17 ways, including times when, as a foreigner, she was able to prevent people from beingMarch 11 April 29 arrested for engaging in human rights activities. “I have seen how effective [this kind of work] can be,” she said. “I have seen it work.” In addition to CMU’s Institute forApril 29 Community Peacebuilding, other Alumni R forum sponsors were the University ofClass of ‘56 Winnipeg Global College; the UniversityContact Mrs. B of Winnipeg Faculty of Theology; and theSteinbach, MB United Church of Canada, Manitoba andClass of ‘71 Alumni Contact Bill &R Northwestern Ontario. 204-377-4464 John Longhurst, CMU NewsClass of ‘56
SBC
Centrecollege from 6–9 pm. Connect with friends Donations for a special by attending these events! project gratefully accepted.
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stay in a country was if the presence of foreigners made life more dangerous for local people. Otherwise, their presence “shines the light,” as Ridd put it, and is a way of helping people in other countries feel “connected to the larger world.” As to whether the work of groups like CPT is successful, Stoltzfus said that it’s hard for little organizations like CPT to be heard. “We are able to contribute to the international discussion,” he says, noting that CPT tried to alert the world media to the abuse of detainees at the Abu Ghraib prison before it make worldwide news,
Contact Mrs. B Steinbach, MB 50 PT Class of ‘71 info@ Contact Bill & 13204-377-4464
JOHN PETERS 1937–2006
John Peters was born on February 21, 1937, in Cuauhtemoc, Chihuahua, Mexico. His parents were Abram and Maria Peters. He married his loving wife Margaret Peters on July 6, 1958. He was a farmer until 1982 and then they set up an RV park. His health started to decline soon after that, and a tumour was discovered in his head in 1984. He had an operation in November of that same year, yet his health was never completely restored. In 1991 they moved to Aylmer, Ontario. He enjoyed making many wooden gadgets that he could give to his children and grandchildren. However, due to his deteriorating health, he was unable to pursue this hobby for the last five years of his life. In his final week at the hospital, he suffered immensely and struggled to stay mentally alert. His greatest desire was for the salvation of every member of his family. In the times that he was able to think clearly, he prayed passionately for his children and grandchildren. He was looking forward to going home to be with the Lord, but he stressed that he wanted all of us to go there as well. He died on February 9, 2006, at 11 p.m. at St. Thomas hospital. He was 68 years, 11 months, and 19 days old. John and Margaret had 10 children born to them. He was predeceased by two children, his parents and in-laws, and two brothers. He is survived by his wife Margaret of Aylmer; his children, Jacob and Anna Peters of Texas, Abe and Sara Peters of Aylmer, John and Tina Peters of Mexico, Eva and John Penner of Texas, Lisa Peters of Aylmer, Maria and John Rempel of Leamington, Pancho and Tina Peters of Mexico, David and Lorena Peters of Texas; 23 grandchildren, and his brother in Mexico. We were able to learn a lot from our Dad. He was a friendly person and showed much love and support. He rarely complained even in his suffering.
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He always had time to listen to his children and grandchildren. He was a great role model as a husband, father, and grandfather. He sought the best for his family, and we are eternally grateful for the impact he has had on all of our lives. He remembered to pray for us in the hardest hours of his life. We believe if we are able to live our lives the way he did, we can make this world a better place. We will miss him, and he will not be forgotten. He has gone on to a better place, a place with no more pain and suffering, and he will be waiting for all of us to join him on that glorious day. His Family
MARGARET KROEKER FRIESEN 1913–2006
Our Mother, Margaret Friesen, was born on February 10, 1913, to Rev. Jacob B. and Helena Kroeker in the municipality of Morris. She grew up and took her formal schooling here. She made a personal decision to be a follower of Jesus, and was baptized upon her confession of faith on August 2, 1931, by her father, Rev. Jacob B. Kroeker. Margaret was the third oldest in a family of 11 children. She was an obedient child and loved her home and family. She was kept busy looking after her younger brothers and sisters as well as helping with household duties. Dad always said it had been Mother’s beautiful brown eyes and her dimples when she smiled that had attracted him, and prompted him to marry her on October 6, 1935. Mother loved her garden and, as long as she was able, she spent many hours hoeing, planting, watering and pampering her plants. She was well rewarded for her efforts and usually was able to harvest a crop, even if not a bumper crop every year. She also enjoyed helping Dad on the farm, often working long hours on the fields, and then coming home to cook a delicious supper for everyone. She
seemed to have endless energy. Many times she must have been extremely tired even if she didn’t say so. When our father passed away in 1979, she graciously accepted the role of widowhood. A highlight in her life shortly after Dad’s passing was spending a summer with her daughter Alvera baking at Echo Ranch Bible Camp in Alaska. She continued living in her home near Rosenort until 1987, at which time she moved to Oakwood Place in Blumenort, where she resided for the next 10 years. When it seemed that she could no longer take care of herself, she moved in with her children, Ed and Lena Harder, and moved back to Rosenort in 1998. In 2002, she moved with them to Kleefeld. Here she stayed until her homegoing the morning of Saturday, February 25, 2006. She will be lovingly remembers by her two sons and four daughters: Andrew and Jessie Friesen of Calgary, Alta., and his family—Terry (Caroline), Leon (Trinette), Marcia (Mario) Fonseca, and Kurt (Audrey)—and their mother Alma Friesen of Maryfield, Sask.; Melvin and Mary Friesen of Rosenort, Man., and their family—Cora (Trevor) Dueck, Ken (Sabrina), and Trevor (Rebekah); Lena and Ed Harder and Kleefeld, Man., and their family—Alana (Heinz Uwe) Siemens, and Alan (Jillian); Betty Friesen of Winnipeg, Man.; Elma and Benjamin Dyck of Edmonton, Alta., and their family—Jeff, Janelle, and Krista (Duane) Plett; Alvera and Peter Brandt of Blumenort, Man., and their family: Reinnie, Brad (Rachel), Colleen (Scott) Gerbrandt, and Lydell (Renae); as well as by 21 great-grandchildren. She is also survived by one sister, Anne Klassen; two brothers, Ben Kroeker and Levi Kroeker; four sisters-in-law and one brother-in-law, Annie Kroeker, Elizabeth Kroeker, Lillian Kroeker, Jake and Susie Friesen; and many nieces and nephews. She was predeceased by her husband John F. Friesen in 1979, and by her oldest daughter Alice Brandt in 1984, as well as by two grandsons in infancy. She was also predeceased by her parents, Jacob B. and Helen Kroeker; four sisters, Tina Friesen, Helena Warkentin, Mary Loewen and Elizabeth Kroeker; and three brothers, Peter, Frank and Jake. Although we will miss Mom, we are thankful to God that she has gone to her reward and look forward to meeting her again in the presence of Jesus. We thank all of you for your support through prayers and gifts of love: food, cards, flowers and visits. Her Family
THE MESSENGER
shoulder tapping Endeavour Fellowship Chapel in east-central Saskatchewan, with a congregation of about 50, is currently looking for a pastor. Contact Tom Treen (Elders’ Chairman) at 306-547-3383 or tdpromise@sasktel.net. Fish Creek Christian Fellowship (EMC) seeks a full-time pastor, with position open May 2006. Experience and education expected are flexible. The church, started in south Calgary in 1998, is currently meeting in a rural setting outside of Calgary; it hopes to return to Calgary shortly. Fish Creek has about 50 people attending. Contact Garry Kornelsen, board chair, at 403-281-3747; or 55 Woodford Cres., SW, Calgary AB T2W 4C6; e-mail: gskornelsen@shaw.ca. Vanderhoof Christian Fellowship (EMC) in northcentral British Columbia seeks a half-time associate pastor of youth with a love for God and heart for youth. The leader will give mature leadership, work with church in moulding youth, guide them into becoming faithful followers of Jesus Christ, and work within the EMC statement of faith. Our Sunday morning attendance is 100. Our youth group (without a youth pastor for some time) is rebuilding, currently 12 to 20 people, with an average age of 14. There is potential for growth. Contact VCF, Box 377, Vanderhoof, BC V0J 3A0; phone 250-567-9198; fax 250-5672064; vcfemc@telus.net. Steinbach Bible College seeks a president. SBC is an Evangelical Anabaptist college drawing students from Canada, USA, Mexico, Belize and overseas. The college is operated by a board of directors called from the constituencies of the EMC, EMMC, and CMC. We seek a candidate who has a passion for equipping leaders for ministry and can help our institution move to the next level of excellence in post-secondary Christian education. The president is responsible to the board of directors for implementation of institutional objectives through executive direction and leadership. Key areas of responsibility include: Oversight of the ministry, communication with constituency, long-term strategic planning, budget preparation, coordination of donor development. A suitable candidate will also have opportunities for classroom instruction. Qualities: Demonstrated excellence in educational or ministry leadership; graduate degree in a relevant ministry, theological, or educational field; strong commitment to an Evangelical Anabaptist understanding; mature faith and excellent spiritual character; exceptional communication and organizational skills; proven ability in effective teamwork. Position to begin prior to 2006–2007 school year. Forward applications to Presidential Search Committee, Steinbach Bible College, 50 PTH 12 N, Steinbach, MB R5G 1T4. Mennville Church (EMC) seeks a part- or full-time pastor. Experience and education expectations are flexible. Mennville Church is a congregation of about 100, located in the Interlake area of Manitoba and close to Hecla Island, in a predominantly agricultural area. Contact Wes Barkman at 204-378-2778 (wbbarkmn@mts.net) or Roland Friesen at 204-378-2907 (rfriesen@ riv.mb.ca). Conference pastor David Thiessen can
April 5, 2006
also be contacted at the EMC national office (204326-6401). La Crete Christian Fellowship in La Crete, Alberta, seeks a youth pastor for a new position as part of our pastoral team. LCCF is a forward-looking church of about 400 regular attendees. The youth pastor will have a primary role in developing programs and working closely with youth and youth leaders. LCCF’s service to God is based on the core values of a commitment to teaching God’s Word and outreach to the community. Send a resume with references to lccfc@telus.net or LCCFC, Box 385, La Crete, AB T0H 2H0 Attention: Pastor Frank Winsor. Inner City Youth Alive, a Christian ministry in the North End of Winnipeg, Man., seeks a workshop program director (full-time, permanent with support raising required). Fax resume to 204582-4729; mail to ICYA, 418 Aberdeen Ave., Winnipeg, MB R2W 1V7; or e-mail icya@mts.net. Pastoral reference required. The congregation of the Evangelical Mennonite Church at 422 Main St., Steinbach, Man., seeks a lead pastor. This opportunity includes ministering alongside a passionate youth pastor and a creative minister of music and worship in a “team caring” environment and is available immediately. Our church offers active programming for all ages and supports a blended style of worship service. If you have a passion for God and His people, are self-motivated with administrative skills, are gifted in preaching and teaching, desire to lead a strong ministry team, and are willing to embrace our church vision and direction, then we invite you to consider this opportunity. For a detailed job description or to forward your resume, contact Henry Klassen, 63 Donald Ave., Steinbach, MB R5G 2B5. Phone 204-326-6068; henryk2@mts.net. Red Rock Bible Camp seeks an assistant cook. Year-round ministry opportunity. Willing to train. Responsible to the food services director. Agreement with the camp’s mission and statement of faith is necessary. Must be service oriented, work well with people and be a team player. Housing, partial board, salary, medical and dental benefits provided. Send resume to Red Rock Bible Camp, 204-320 Main Street, Steinbach, MB R5G 1Z1; E-mail: kim@redrockbiblecamp.com. Because of the pending retirement of Dave Kroeker, Mennonite Foundation of Canada seeks a fulltime stewardship consultant to work out of its Abbotsford, B.C. office. This person will provide charitable gift and estate planning services and promote biblical stewardship of financial resources in British Columbia. The consultant will communicate effectively with individuals and have an aptitude for presenting in a variety of group settings; have a good understanding of charitable gift and estate planning; be creative, organized, and self-motivated; support and incorporate MFC’s stewardship mission in personal life; be willing and able to contribute as part of an interdependent staff team. The successful candidate must be a member of one of MFC’s seven participating conferences.
Submit applications by April 18, 2006, to Erwin Warkentin, General Manager, 12-1325 Markham Rd., Winnipeg, MB R3T 4J6; 800-772-3257; fax: 204-4881986; e-mail: ewarkentin@mennofoundation.ca; www.mennofoundation.ca. Reserve Fellowship Chapel (EMC), located in Sioux Valley (west-central Man.), seeks a fulltime pastoral couple to serve the church and to develop long-term relationships with people of the community. The smaller 50-year-old congregation is part of Sioux Valley Dakota Nation, a community that has a Christian history going back to 1879. The congregation is located about 45 minutes from Virden and Brandon. A strong sense of God’s call and a love for people are required. Direct inquiries to David Pashe, 204-730-0409, e-mail: pashed@westman. wave.ca; or to Len Barkman, 204-326-6401, email: emclen@mts.net. Taber EMC in southern Alberta seeks a senior pastoral couple to start September 2006, due to a retirement. The church is bilingual in Low German and English, and has an average attendance of 125 people. Applicants should contact Nick Enns, 403223-3386 (cell 634-0020); or Peter Wall, 403-3829184 (cell 382-9184). Blumenort EMC, in Blumenort, Man., is actively looking for a youth pastor. We are open to receiving resumes from anyone with a love and passion for youth ministry. Former experience is not required, but simply a deep reliance on what God can do through a yielded servant, willing to lead youth in a deep prayer-centred walk with Him. For information, contact Dale Loewen at 204-326-5119 or email at dalecori@mts.net. Mennonite Mutual Insurance Co. Alberta seeks a general manager who is an experienced insurance professional and will report to the board of directors. The manager will be an inclusive communicator, a decisive and strategic thinking leader, have strong analytical skills and financial knowledge. It’s an asset to have worked with the “mutual” insurance system, a board, and have five years of proven management experience within the industry. A CIP or FCIP designation and/or appropriate education in a relevant discipline are preferred. Applicants should have values that support beliefs and values of Mennonite communities and Anabaptist Christians. Forward a resume by April 15 to: General Manager Competition, c/o Harry T. Vlachos, Consultant, Vlachos Human Resource Services Inc., 60 A Victoria Ave., Belleville, ON K8N 1Z7; e-mail, hvlachos@cogeco.ca; fax 613-966-0535. Abbeydale Christian Fellowship in Calgary, Alta., seeks a full-time young life pastor who is passionate about reaching out to and discipling children and youth. The position would involve initiating and running programs as well as facilitating congregational involvement in programs and mentoring leaders. Send your resume to Susan Thiessen at thiesses@telus. net or to her attention at ACF, 1352 Abbeydale Dr. SE, Calgary, AB T2A 7L8. Closing date is May 23, 2006.
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generations Don’t
I
Box
Gerald Reimer Conference Youth Minister emcger@mts.net
me in!
’d like to introduce you to an acquaintance of mine. We have known each other for years. I wonder how many hearts he ended up breaking? He and I have shared some great times together. Now that I think of it, how come I always had to pay the bill? He is now quite a successful businessman. I wonder who he all walked over to get to the top? He is also an active member in his local church—if you mean his generous donations enable him to push his personal agenda. I hope you will get to know him without any biases.
life easier so that we can live with each other in peace—we will know what to expect from one another according to
In our society, labels seem to be attached to everybody in almost every category of life. I have to confess that too often in life I have assumed typical stereotypes for individuals and people groups around me, giving labels to people when I have no right to do so. It happens in many areas of life, whether it is in relation to another culture of people, a different sexual orientation, a disparity in economic standing, or an issue of geographical location. I have tried, many times unsuccessfully, to respond to these people with openness and a level playing field. One method, however, that has worked for me over the years has been my determination to get to know new people from scratch, without “insider information” from others. This has allowed me to avoid the scenario I presented at the top of the article. When I have been able to engage people at a grassroots level, free from pre-conceptions and stereotypes, I have developed some amazing relationships with people. A trend that I find irritating in our North American society these days is this seemingly incredible need for us to label one another. I understand that globally there is no way to avoid certain labels. We see evidence of it in Two-Thirds world countries where the poor will always be poor and will always remain lower class. No matter how economically successful they become, they will always be seen as lower class and poor by others in their culture. But in our society, labels seem to be attached to everybody in almost every category of life. In school we see students attaching labels to each other like computer nerds, jocks, grunge, partiers. The rationale seems to say that if we categorize everybody with labels, it will make
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our labels. This labelling, of course, is not restricted to secular society, but is very evident throughout religious circles. Churches are labelled as conservative or liberal, mainline or evangelical, charismatic or fundamentalist, modern or post-modern, Calvinist or Arminian. We have become good at boxing people in, giving labels and attaching stereotypes to each church down the street. We have even taken it to the next level and given each individual we meet a nice and tidy label, apparently for our own benefit. Does this labelling really benefit God’s people who are called repeatedly in Scripture to unity? If you are like me, you are probably still trying to figure out your own identity in Christ, and the one thing you are sure of is that you are not sure where you have landed on many areas of your belief system and the living out of your faith. And so when someone comes along and plasters a label on you based upon some media-induced formula, it sure seems to take the wind out of your sails. I would like to suggest that if we truly want to be the Body of Christ here on this earth, then perhaps we should take the hard road of building relationships with each other and listening to one another’s stories before we attach labels. This takes a lot more time and energy than the easy road of boxing in people after two minutes of dialogue. And if we want to be effective in our contact with those who do not yet know our Saviour, I would also suggest that we cast aside our stereotypes and spend time listening and caring for our neighbours, one encounter at a time. T May the Lord of all Creation give us wisdom! M
THE MESSENGER Evangelical Mennonite Conference 440 Main Street Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362 PAP Registration #9914