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MEDIEVALPHILOSOPHY

PETERADAMSON

MEDIEVAL PHILOSOPHY

ahistoryofphilosophywithoutanygaps

volume4

3

GreatClarendonStreet,Oxford, OXDP, UnitedKingdom

OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries

©PeterAdamson  Themoralrightsoftheauthorhavebeenasserted FirstEditionpublishedin  Impression: 

Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove

Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer

PublishedintheUnitedStatesofAmericabyOxfordUniversityPress  MadisonAvenue,NewYork,NY ,UnitedStatesofAmerica

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LinkstothirdpartywebsitesareprovidedbyOxfordingoodfaithand forinformationonly.Oxforddisclaimsanyresponsibilityforthematerials containedinanythirdpartywebsitereferencedinthiswork.

Formyfather,DavidAdamson

CONTENTS

Preface xi

Acknowledgments xv

Dates xvii

PartI.EarlyMedievalPhilosophy

. ArtsofDarkness IntroductiontoMedievalPhilosophy

. CharlesinCharge TheCarolingianRenaissance

. GraceNotes EriugenaandthePredestinationControversy

. MuchAdoAboutNothing Eriugena’s Periphyseon

. PhilosophersAnonymous TheRootsofScholasticism

. VirginTerritory PeterDamianonChangingthePast

. ACanterburyTale Anselm’sLifeandWorks

. Somebody’sPerfect Anselm’sOntologicalArgument

. AllorNothing TheProblemofUniversals

. GetTheetoaNunnery HeloiseandAbelard

. It’stheThoughtthatCounts Abelard’sEthics

. LearnEverything TheVictorines

. LikeFather,likeSon DebatingtheTrinity

. OntheShouldersofGiants PhilosophyatChartres

. TheGoodBook PhilosophyofNature

. One ofaKind GilbertofPoitiersonIndividuation

. TwoSwords EarlyMedievalPoliticalPhilosophy

. LawandOrder GratianandPeterLombard

. LeadingLight HildegardofBingen

. RediscoveryChannel TranslationsintoLatin

. StrawMen TheRiseoftheUniversities

PartII.TheThirteenthCentury

. NoUncertainTerms Thirteenth-CenturyLogic

. FullofPotential Thirteenth-CenturyPhysics

. Stayin’ Alive Thirteenth-CenturyPsychology

. It’sAllGood TheTranscendentals

. DotheRightThing Thirteenth-CenturyEthics

. ALightthatNeverGoesOut RobertGrosseteste

. OriginofSpecies RogerBacon

. StairwaytoHeaven Bonaventure

. YourAttention,Please PeterOlivi

. NoneforMe,Thanks FranciscanPoverty

. BegintheBeguine HadewijchandMechthildofMagdeburg

. BindingArbitration RobertKilwardby

. Animal,Vegetable,Mineral AlberttheGreat’sNatural Philosophy

. TheShadowKnows AlberttheGreat’sMetaphysics

. TheOxHeardroundtheWorld ThomasAquinas

. EverybodyNeedsSomeBody Aquinas onSouland Knowledge

. WhatComesNaturally EthicsinAlbertandAquinas

. WhatPleasesthePrince TheRuleofLaw

. OnwardChristianSoldiers JustWarTheory

. PariswhenitSizzles TheCondemnations

. MastersoftheUniversity—“LatinAverroists”

. TheNeverEndingStory TheEternityoftheWorld

. LetMeCounttheWays SpeculativeGrammar

. Love,ReignoverMe The RomanceoftheRose

. FrequentlyAskedQuestions HenryofGhent

. HereComestheSon TheTrinityandtheEucharist

. OnceandforAll ScotusonBeing

. ToWillorNottoWill ScotusonFreedom

. OnCommand ScotusonEthics

. OneinaMillion ScotusonUniversalsandIndividuals

PartIII.TheFourteenthCentury

. TimeoftheSigns TheFourteenthCentury

. AfterVirtue MargueritePorete

. ToHellandBack DanteAlighieri

. OurPowerisReal TheClashofChurchandState

. RenderuntoCaesar MarsiliusofPadua

. DoAsYou’reTold OckhamonEthicsandPolitical Philosophy

. ACloseShave Ockham’sNominalism

. WhatDoYouThink? OckhamonMentalLanguage

. KeepingitReal ResponsestoOckham

. BacktotheFuture ForeknowledgeandPredestination

. TrivialPursuits Fourteenth-CenturyLogic

. QuadrivialPursuits TheOxfordCalculators

. GettothePoint Fourteenth-CenturyPhysics

. PortraitoftheArtist JohnBuridan

. SeeingisBelieving NicholasofAutrecourt’sSkeptical Challenge

. OntheMoney MedievalEconomicTheory

. DowntotheGround MeisterEckhart

. MeninBlack TheGermanDominicans

. AWingandaPrayer AngelsinMedievalPhilosophy

. AlleManerofThyngShallbeWelle EnglishMysticism

. SayitwithPoetry ChaucerandLangland

. TheGoodWife SexualityandMisogynyintheMiddleAges

. SighsWereherFood CatherineofSienaandAffective Mysticism

. TheMostChristianDoctor The Querelledelarose and JeanGerson

. MorningStaroftheReformation JohnWyclif

. ThePragueSpring ScholasticismacrossEurope

. RenaissanceMen RamonLlullandPetrarch

Notes

FurtherReading

Publisher ’sAcknowledgment

Index

PREFACE

Thereis,asitturnsout,quitealotofmedievalphilosophy.It’sahugeterritoryto explore,evenifyouarenotdealingwithphilosophyintheIslamicworldor Byzantium(respectivelycoveredinthepreviousandnextinstallmentsofthisbook series).Justcomparethisbooktoearlierofferingsintheseries: ClassicalPhilosophy includedamereforty-threechaptersand PhilosophyintheHellenisticandRomanWorlds fifty-threechapters.That’sfewerthanahundredchapterstocoveraboutamillenniumofphilosophyintotal,whereasinthisvolumetellingthestoryofmedieval thoughtwilltakeseventy-eightchaptersforonlyhalfamillennium,fromtheninth tothefourteenthcenturies.Andthisdespitethefactthatthereisn’tmuchtosay aboutthetenthandeleventhcenturies,thesocalled “DarkAges”—evenifthereis somewhatmoretosaythanyoumightthink.Theprofusionofmaterialmaycome asasurprise,giventhatmostnon-specialistswouldbehardpressedtonamemore thanahandfulofmedievalphilosophers.

Butitmakeshistoricalsense.Aswegetclosertothepresent,thereissimplymore inthewayofsurvivingtext;fromthemedievalageweevenhavemanuscriptsinthe originalhandwritingofsomeofthemainprotagonists.Furthermore,thisperiod sawtheriseofinstitutionsthatproducedastaggeringamountofphilosophical writing,especiallyforuseinclassroomcontexts.ConsiderthatadocumentprovidinginformationonthemembersoftheUniversityofParisjustintheyear  – recordsabouttwothousandindividuals.1 Andthesearepeoplewhosenameswe know!Thenumberofextantworksbyunidenti fiedauthorsissolargethatyou couldproduceacreditablehistoryofmedievalscholasticismbydiscussingnothing butanonymousmanuscripts(a “historyofphilosophywithoutanynames,” ifyou will).Tomakemattersyetmoredaunting,inthisbookwearefrequentlygoingtogo beyondtheworldoftheschoolmen.Wewillbediscussingthephilosophical contributionsofmenwhowerenotmastersattheschoolsanduniversities,and ofthinkerswhoweren’tmenatall.Indeedoneofthemostexcitingfeaturesof medievalthought,oneparticularlyhighlightedinthisbook,isthesurvivalof numerousworksbywomen.Thismakesforanothercontrastwiththeancient world,whosewomenphilosophersspeaktousonlythroughtheintermediaryof maleauthors.

InChapter  belowIsetoutthechronologicalrangeofmedievalphilosophyand begintomakeacaseforthebroadapproachIhavetakentothesubject,which includestopicslikemysticismandnaturalscience.Sothereisnoneedtodothat here.InsteadIwouldjustliketogivesomebriefadviceabouthowtoreadthebook. Ideally,youshouldstartatthebeginningandgothroughtotheendwithout skippinganything(thisisafterallhowIwroteit).Hopefullythatwillgiveyouan impressionofthedifferentepochsofmedievalphilosophyanditsevolutionfrom oneperiodtothenext.Itmaybe,though,thatyouaremoreinterestedinsome philosophicaltopicsthanothers,inwhichcaseyoumaybefrustratedbythe chronologicalratherthanthematicarrangementofthematerial.Here,then,area fewthematicthreadsthatcouldbefollowedthroughthebookbyreadingitwithgaps.

WemayaswellstartwithGod.It’sworthemphasizingalreadynowthat,contrary topopularbelief,medievalphilosophyisaboutmuchmorethanjusttheology. Manyofthechaptersthatfollowhavenothingtosayaboutreligionatall.Butifyou areprimarilycomingtothismaterialwithaninterestinthephilosophyofreligion, youmightwanttofocusonthosechaptersdealingwithproofsofGod’sexistence andmannerofbeing(Chapters , , , , , , ),Hispowerandknowledgein relationtohumanfreedom(Chapters , , , , ,  ),thepossibilityofrationally graspingorspeakingofGod(Chapters , , , , , , , , ),orspecifically ChristiandoctrinesliketheTrinity,Eucharist,andIncarnation(Chapters , , , , , ).AnotherimportanttopichereistheChristianvalueofasceticismandvoluntarypoverty(startwithChapter ,butitcomesupalot,especiallyindiscussing Franciscanthinkers,asinChapters , ,and ).Ifyou’reinclinedtothinkthata beliefinanimmaterial,immortalsoulisanotherdistinctivelyChristianbelief,then you ’reactuallywrongaboutthat:itwasespousedalreadyinantiquitybymostpagan thinkers.Still,youcanreadhereabouthowimmaterialsoulsandangelswere conceivedinLatinChristendom(Chapters , , , , , , , ). To findout aboutwhathappenstothesoulafterdeath,you’rebestoffaskingDante(Chapter ). Ifyou’reinterestedineverythingI’vejustmentioned,gostraighttoHenryof Ghent(Chapter ),becausehewastoo. Ifyourinterestinmatterspsychologicalrunsmoretowardsknowledgeandthe mind,thenyoumaywanttolookattheepistemologicaldebatebetweenupholders ofrepresentationalismandknowledgeasdirectrelation(Chapters  and  ),the illuminationisttheoryofepistemology(Chapters , ),orsuggestionsofoutright skepticism(Chapter ).Thereisalsothewill,afacultywhoseoperationwill frequentlyoccupyourattentioninthisbook(forinstanceinChapters , , ,  , , , , , ).

Amedievalscholasticwouldatthispointcomplainthatyouaregoingabout thingsinthewrongorder.Youshouldreallystartwithlogicandthephilosophyof language(Chapters ,

)and,onceyouhavethebasicsunder yourbelt,tacklethemostprominenttopicdiscussedunderthatheading,the problemofuniversals(Chapters ,

,

).Orifphilosophyoflanguage leavesyoucoldandyoupreferlanguagethatismoreaestheticallypleasing,havea lookatthechaptersonliterarymedieval figures(Chapters

).

Onceyou’vestudiedlogic,you’rereadyforthemathematicaldisciplinesofthe quadriviumandfornaturalphilosophy,whichbecameincreasinglymathematicalin itsapproachastheMiddleAgesdeveloped(Chapters , , , , 

). Ifthat’sstillnotpracticalenoughforyou,trythebranchesofpracticalphilosophy itself,namelyethics(Chapters , , ,

,

, )andpoliticalphilosophy (Chapters 

,

). Alsorelevantherearepartsofthebookdealing withmedievaltheoriesoflawandeconomics(Chapters , , ),andattitudes towardswomen(especiallyChapter  butseealsothevariouschaptersonwomen authors).Finally,ifyouareespeciallyinterestedinthehistoricalframeworkwithin whichallthesethemeswereexplored,thenyou’reprobablythesortofperson who’dbeinclinedtoreadthebookfromfronttobackanyway,sogowiththat instinct.Butifyou’repressedfortime,broaderhistoricaldevelopmentsareemphasizedespeciallyinChapters , ,

,and

. Whetheryoureadthebookselectivelyorstraightthrough,Iwouldconsidermy missionasanauthoraccomplishedifitleavesyouunsatis fied.Myfondesthopeis thatyou’llbestruck,evenifonlyoccasionally,bythethoughtthatmedieval philosophershadsomeextraordinarilyinterestingideasandthatyouwouldlike tofollowuponwhatyou’vereadherebyturningtotheoriginalsources.Happily, almostallthe figurescoveredhereareatleastpartiallyavailableinEnglishtranslation.Thenotestothechapterswillgiveyoureferencestomanysuchtranslations. Foranthologiesofprimarytextsandforsecondaryliterature,youcanstartby consultingthe “FurtherReading” sectionatthebackofthebook.Finally,Iwould pointyoutowardstheHistoryofPhilosophypodcastseries.Itincludednotonly mostofthematerialthatbecamethebasisofthisbook,butalsonumerous interviewswithexpertsonawiderangeoftopicsinmedievalthought,allofit freetolistenviathatmodernequivalentoftheAverroistcollectivemindwecallthe Internet,atwww.historyofphilosophy.net.

ACKNOWLEDGMENTS

Oneofthemostgratifyingthingsaboutworkingonthisbookserieshasbeen theextraordinarygenerosityofcolleaguesaroundtheworldwhohaveshared theirexpertisewithme.FromearlyonIwasgivenvaluableadviceaboutwhatto coverinthebookandondraftsofindividualchapters;also,manyofthesescholars agreedtobeinterviewedforthepodcastversion.Iwouldhereliketorecordmy gratitudetotheacademicexpertswhoappearedasguestsontheseries:Andrew Arlig,RachelBarney,SusanBrower-Toland,CharlesBurnett,ThereseCory,Richard Cross,IsabelDavis,CatarinaDutilhNovaes,KentEmery,RussFriedman,Stephen Gersh,MonicaGreen,CarolineHumfress,MarkKalderon,PeterKing,JillKraye, ScottMacDonald,JohnMarenbon,RobertPasnau,DominikPerler,MartinPickavé, GiorgioPini,TomPink,ChristofRapp,AndreasSpeer,EileenSweeney,Juhana Toivanen,SaraUckelman,andJackZupko,aswellasfellowpodcastersSharyn Eastaugh,JamieJeffers,andRobinPearson.Prettywellallofthemalsogaveme advicethatwashelpfulinwritingthebook.IamparticularlygratefultoCatarina DutilhNovaes,DanielleLayne,DominikPerler,andGiorgioPiniforgeneraldiscussionofhowtoapproachthemedievalperiod,andtoMartinPickavéandChristina VanDykeforinvaluablecommentsontheentiremanuscript,andforfurther discussion.Furtheradviceonparticulartopicsisacknowledgedinthenotesto therelevantchapters.Anymistakesorinfelicitiesthatremainare,ofcourse,tobe blamednotonthesemanyhelpfulscholarsbutonGod’sprovidentialplanfor theuniverse.

Lookingfurtherback,Ishouldmentiontheteacherswhogotmeinterestedin medievalphilosophyinthe firstplaceandgavememy firsttraininginthis field. TheyaretoomanytolistinfullbutIshouldatleastnameDavidBurrell,Cristina D ’ Ancona,StephenGersh,MarkJordan,JohnKleiner,MichaelLoux,Ralph McInerny,andRichardTaylor.Morerecently,Ihavebene fi tedfromcontinued collaborationwithmembersoftheKing’sCollegeLondonPhilosophyDepartment andfromthesupportofmycolleaguesattheLudwigMaximilianUniversityin Munich,especiallyMatteoDiGiovanni,EleniGaitanu,RotraudHansberger,Oliver Primavesi,andChristofRapp.

ACKNOWLEDGMENTS

InproducingthepodcastIwasablyassistedbyHanifAminBeidokhti,Andreas Lammer,JulianRimmer,andBethanySomma.Fortheproductionofthebook, IwouldliketoacknowledgeFedorBenevichforhisworkontheindexandPeter Momtchiloffforhisunstintingsupportofthewholebookseries.

Finallyandasalways,morethanthanksareduetomyfamily:tomywifeUrsula, mydaughtersSophia,Johanna,mybrotherGlenn,andmyparentsJoyceandDavid. Thebookisdedicatedtomyfather,whowillespeciallyappreciatethefrequent mentionofbishops.

DATES

Alldatesgivenhereare AD.Fordatesofauthors,usehasbeenmadeofthe biographicalappendixinvol.  ofR.Pasnau(ed.), TheCambridgeHistoryofMedieval Philosophy,  vols(Cambridge: ),amongnumerousothersources.

Philosophersandotherauthors

Augustine d. 

Boethius d. /

Selectedhistoricalevents

GregorytheGreatd.  Christianmissionariesarrivein Britain 

IsidoreofSeville

d.  SynodofWhitby  MuslimconquestofSpain 

Bede d.  BattleofTours 

Fredegisus fl – VikingraidsbegininEngland 

Alcuin d.  Charlemagnecrownedemperor  DeathofCharlemagne 

HrbanusMaurus d.  MusliminvasionofSicily 

Gottschalk d. 

JohnScotusEriugenad.after  DeathofCharlestheBald  HincmarofRheimsd.  DeathofAlfredtheGreat  FoundingofAbbeyofCluny 

GerbertofAurillac(Pope SylvesterII) d.  DeathofOttoIofGermany 

AbboofFleury d. 

NotkerLabeo d.  BattleofHastings 

PeterDamian d.  SubmissionofHenryIVtoPope atCanossa 

BerengarofToursd.ca.  ToledotakenbyChristianforces 

LanfrancofBec d.  DomesdayBook compiled 

ConstantinetheAfricand.before /

DeathofWilliamtheConqueror 

ManegoldofLautenbachd.after

AnselmofCanterburyd. 

IvoofChartresd.

RoscelinofCompiègned.after 

WilliamofChampeauxd. 

BernardofChartresd.

HughofSt.Victord.

PeterAbelard

GilbertofPoitiersd.

Gratian

JamesofVenice

AdelardofBath d.ca. 

BernardofClairvauxd. 

WilliamofConchesd.after 

ThierryofChartresd.after 

BernardSilvestrisd.ca.

PeterLombard d.

Heloise

RichardofSt.Victord.

HildegardofBingend.

DominicusGundisalvi (Gundissalinus)

JohnofSalisburyd.  ClarembaldofArrasd.ca.

FirstCrusadelaunched

ConcordatofWorms

SecondCrusadelaunched

CharterofUniversityofBologna

MurderofThomasBecket

CaptureofJerusalembySaladin

GerardofCremonad.  ThirdCrusadelaunched

AlanofLille d. 

DeathofFrederickBarbarossa

CharterforuniversityatParis

DeathofEleanorofAquitaine

FourthCrusadesacks Constantinople

CrusadebeginsagainstCathars

Foundingofuniversityat Cambridge

ChurchapprovalofFranciscan order

CharterforuniversityatOxford

FourthLateranCouncil

MagnaCarta

Restrictionsonteachingof AristotleatParis



ChurchapprovalofDominican order 

FoundationofuniversityatPadua 

MichaelScotd.ca.  MongolinvasionofRussia 

WilliamofMoerbeked. 

WilliamofAuxerred. 

PhiliptheChancellord. 

HadewijchofBrabant fl.early–mid-thc.

AlexanderofHalesd.  FoundationofuniversityatRome 

JohnBlund d.  FoundationofDominican studium atCologne 

WilliamofAuvergned. 

LambertofAuxerre fl sDeathofEmperorFrederickII 

RobertGrossetested. 

ClareofAssisi d. 

RichardRufus d.after  RecaptureofConstantinopleby GreekChristians 

WilliamofSherwoodd.  CondemnationsatParis , 

Bonaventure d. 

ThomasAquinasd. 

PeterofSpain

d.

RobertKilwardbyd. 

AlberttheGreat d. 

BoethiusofDaciad.ca. 

SigerofBrabant d. /

MechthildofMagdeburgd. 

JohnPecham d.  ExpulsionoftheJewsfrom EnglandbyEdwardI 

RogerBacon

HenryofGhent

d.ca. 

d. 

PeterOlivi d. 

MatthewofAquaspartad.  FirstmeetingofFrench Estates General 

MartinofDaciad.  DeathofPopeBonifaceVIII 

JeandeMeund. 

JohnofParis

d. 

GodfreyofFontainesd. /

JohnDunsScotusd.  BeginningofAvignonPapacy 

MargueritePoreted. 

DietrichofFreibergd.after 

GilesofRome

RamonLlull

d. 

d. 

ThomasofErfurt fl.early thc.

RadulphusBrito

DanteAligheri

PeterAuriol

MeisterEckhart

d.ca. 

d. 

d. 

d. 

WilliamofPagulad.ca. 

DurandofStPourcaind.  HundredYearsWarbegins 

RichardSwineshead fl.ca.

SigerofCourtrai

d. 

MarsiliusofPaduad. /

WalterChatton

WalterBurley

d. 

d. 

FrancisofMarchiad. 

WilliamofOckhamd.  FoundingofuniversityatPrague

ThomasBradwardined.  FirstwaveoftheBlackDeath begins

GeraldOdonis

RichardRolle

d. 

d.

AdamWodehamd.

GregoryofRiminid. 

JohnBuridan d. /

RichardKilvingtond.  SecondwaveoftheBlackDeath begins

JohnTauler

d.

BertholdofMoosburgd.after

RogerSwinesheadd.ca.  FoundingofuniversityatVienna 

NicholasofAutrecourtd. 

WilliamHeytesburyd. /

Petrarch d.  GreatPapalSchismbegins 

CatherineofSienad.  BattleofPoitiers 

NicoleOresme

JohnWyclif

d.  Peasants’ Revolt 

d.  Foundingofuniversityat Heidelberg 

WilliamLanglandd.ca. 

AlbertofSaxonyd. 

MarsiliusofInghend. 

WalterHilton

HenryofOyta

d. 

d. 

CloudofUnknowing written s

HenryofLangensteind.  BanningofWyclifBiblein England 

GeoffreyChaucerd.  Lollarduprising 

JulianofNorwichd.after  ExecutionofJanHus

JeanGerson d. 

PaulofVenice

d. 

ChristinedePizand.ca. 

PARTI

EARLYMEDIEVAL PHILOSOPHY

ARTSOFDARKNESS INTRODUCTIONTOMEDIEVAL PHILOSOPHY

Mostperiodsinthehistoryofphilosophyhaveappealingnames.PuttingPlato, Aristotle,andfriendsundertheheadingof “classical” philosophyalready highlightstheuniqueroleofancientthoughtasthemodelandsourceforallthat comesafter.AuthorslikeErasmusandMachiavellicanbaskinthepositiveconnotationsoftheterm “Renaissance.” AsforDescartes,Hume,andKant,theirimportanceandfameissowellestablishedthattheyhardlyneedanyhelpfromahistorical label,buttheygetanalluringonenonetheless: “modern” philosophy,withits suggestionthatthesearethethinkerswhoremainrelevantforustoday.Thepoor relativeismedievalphilosophy.Thisword “medieval” isuseful,sinceitpicksoutthe epochinEuropeanhistorythatwe’regoingtobecoveringinthisbook.Butthere’s nodenyingthatitsoundsvaguelylikeaninsult.Neitherclassicalnormodernbutin betweenthetwo(thisiswhat “medieval” means: “middleage”),theveryword conjuresupatimeofsocialcollapse,superstition,oppressiveanddogmaticreligiousauthority.Medievalphilosophyis,inshort,thephilosophyoftheDarkAges. Ourtaskhereistoilluminatethissupposedlydarkperiodofhumanthought.I’ll startbyhighlightingsomeofthemain figuresandthemesthatlieahead.First though,abriefwordaboutwhatImeanby “medievalphilosophy.” Intheprevious volumeofthisseriesIcoveredphilosophyintheIslamicworld,andinsodoing providedextensivecoverageofJewishthoughtinthemedievalperiod,evenmaking foraysintoChristianEuropewhenlookingat figureslikeGersonides.Sononeof thatmaterialisonthe “to-dolist,” thoughcharacterslikeAvicenna,Averroes,and Maimonideswillfeatureasin fluencesonthephilosopherswewillbecovering. Somethingelsethat is ontheto-dolist,butnotyet,istheByzantinetradition.Inthe survivingEasternpartoftheRomanEmpire,themedievalperiodsawthecontinued productionofphilosophicalworksinGreek,butthat’sastoryforthenextvolume. Soasofnow,by “medievalphilosophy” ImeanthephilosophyofLatinChristendominthemedievalperiod.

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