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KarlBarth

KarlBarth ALifeinConflict

CHRISTIANETIETZ

Translatedby

VICTORIAJ.BARNETT

GreatClarendonStreet,Oxford,OX26DP, UnitedKingdom

OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries

©VerlagC.H.BeckoHG,München2019FortheEnglishlanguageedition(c)ChristianeTietz2021 ThistranslationisbaseduponthecorrectedsecondGermanedition. Themoralrightsoftheauthorshavebeenasserted FirstEditionpublishedin2021 Impression:1

Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove

Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer

PublishedintheUnitedStatesofAmericabyOxfordUniversityPress 198MadisonAvenue,NewYork,NY10016,UnitedStatesofAmerica

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PrintedandboundintheUKby TJBooksLimited

LinkstothirdpartywebsitesareprovidedbyOxfordingoodfaithand forinformationonly.Oxforddisclaimsanyresponsibilityforthematerials containedinanythirdpartywebsitereferencedinthiswork.

ForEberhardJüngel

Preface

“ComparedwithKarlBarthweareallmeredwarfs.”¹Thisverdict,comingnot fromafriendbutfromanenemy,goestotheheartoftheepochalsignificanceof thetheologianKarlBarth.Fordecadeshedominatedthedebatesfarbeyondhis owndiscipline.Hedisagreedwiththedominanttheologicalconvictions,opposed societaltrends,andbattledagainstpoliticaldevelopments.Invariablyhedidthis withcourageandwithoutmincingwords.

Barth’slastingsignificance,whichisalsohislastingdisruptivepotential,restsin thefactthatheemphaticallyclari fiedtheabsoluteothernessofGodoveragainst the “world.” InanerainwhichGodandreligionhadbecomeunderstood culturally,interpretedpsychologically,andinstrumentalizedpolitically,the impactofthisinsightontheologywassimilartothatofHeidegger’sstresson thefundamentaldifferencebetween “Being” (Sein)and “Beings” (Seiendes)on philosophy,ortheExpressionistprotestinartagainstNaturalism.

KarlBarthwasSwiss,butformanyyearswasaprofessorinGermany.Hewas criticalofNationalSocialismandtheGermanchurch ’sconformitytoit.Evenafter hisdismissalfromtheuniversitybytheNationalSocialistsandhisreturnto SwitzerlandheremainedtiedtoGermanyasacriticalcontemporary.Afterthe SecondWorldWarhesummonedtheGermanstoconfesstheirguiltandthe SwisstofriendshipwiththeGermans.HefoughtagainstGermanrearmamentas againstnucleararmamentduringtheColdWar.HisSwissheritagegavehimthe freedomtotakepoliticalpositionswhileatthesametimebringinghimunder attackasanoutsider.

Barthalwaysstoodupforhisconvictionsclearly.Evenoutsidethetheological worldmanyadmiredhisincorruptibility.Othersweresharplycriticalofthestands hetook.Hiswritingswerecensoredandhehimselfwasundersurveillance.

Similarly,hisprivatesituationwasdifficult.Foralmostfortyyearshelivedwith hiswifeandhismistressunderoneroof.Allofthemsufferedunderthisarrangementbutfoundnowayout.

IntheearlydecadesfollowinghisdeathBarth’sapproachremainedinfluential. Inmorerecentyearshowevermanyhaveputasidehistheologyasstaticand outdated,anddescribedhispersonalityasauthoritarian.

Barth’spersonalandprofessionallife,andthetimesinwhichhelived,were markedbyconflict.Itisnowtime,fromagreaterhistoricaldistance,totakeanew

¹PaulAlthausaccordingtoLoewenich, ErlebteTheologie,60.

lookatBarth’scentralconcerntospeakofGodentirelydifferentlyfromwhatwas customary,andtoreconstructhowhislife,so filledwithcontradictions,andhis thought,whichsoughttomakecontradictionsandconflictsfruitful,influenced eachother.Barthwasunwavering,yethealsoexperiencedself-doubtandloneliness.Hewasaharshjudgeofothers,butcouldalsosurprise,withhishumorand twinklingeyes.Andhewasafriendtohumanbeings.

KarlBarth:HisLifefromLettersandAutobiographicalTexts,thebiographyby EberhardBusch,Barth’spersonalassistantinthe finalyearsofhislife,isfoundationalforanybiographicaltreatmentofBarth.ThisbookowesmuchtoBusch’ s work.

IdedicatethisworktoEberhardJüngel,acriticalstudentofBarthandmy professor,whotaughtmehowinspiringBarth’stheologyis.

InHorgen,atownnearthe “Bergli,” May10,2018.

Acknowledgments

Workonthisbiographywouldnothavebeenpossiblewithoutthesupportofthe KarlBarth-ArchiveinBaselanditsdirector,Dr.PeterZocher.Iamdeeplygrateful tohimforhispromptattentioninprovidingmewithmaterialsandinformation.

Dr.Hans-AntonDrewes,thepreviousdirectoroftheKarlBarth-Archive,and Dr.NiklausPeter,boardmemberoftheKarlBarth-FoundationBasel,tookonthe workofreadingthemanuscriptandofferingcriticalsuggestionsthatimprovedit.

InthepastfewyearsNiklausPeterhasbeenanimportantconversationpartner aboutBarth’scontemporarysignificance.

PastorDieterZellweger,presidentofthecommissionthatoverseesBarth’ s literaryestate,followedandsupportedmyprojectwithsympatheticinterest, permittingthecitationsfromNellyBarth’sletters.

JakobandThomasLindtagreedtothepublicationofpreviouslyunpublished passagesfromaletterfromBarthtotheirmotherGertrudLindt.

IwouldliketoexpressmydeepthankstotheBertaHess-CohnFoundationof BaselforapublicationstipendfortheGermanedition.

Iwouldnothavebeenabletocompletethisbookwithoutmycolleagues JohannaBreidenbach,LilianeFrei,MichaelPfenninger,andDominikWeyl. Theyhelpedmecollecttheliteratureandinthe finalmonthsofworkspent theirevenings,weekends,andholidaysreadingandcorrectingthemanuscript. Throughtheirencouragingfeedbackthey aswellasnumerousfriends helped meperseverethroughoutthearduousperiodsofwritingthisbook.

IamdeeplygratefultoC.H.Beckpublisherswhopublishedtheoriginal GermaneditionofthisbookandtoitseditorDr.UlrichNolteforhisencouragementofthisprojectandhisvaluablesupport.Iam filledwithjoythattheEnglish editionofthisbookisnowbeingpublishedbyOxfordUniversityPress.

Finally,mysincerethanksgotoVictoriaJ.Barnett,whosowonderfully translatedthisbook,withallherscholarlyexpertiseandlinguisticsensitivity.

ListofIllustrations xv

ListofAbbreviations xix

1. “IBelongtoBasel”:AncestorsandChildhood,1886‒19041

AGuildmaster,Pastors,andScholars:Barth’sAncestors1

AStrictLoveforTruthandChristianDiscipline:HisParents8

“AGreatGreatJoy”:ChildhoodandYouth12

2. “ThisObscureDesiretowardaBetterUnderstanding” : Studies,1904‒923

TheDecisiontoStudyTheology23 StudentinBern24

WearingtheColorsandNoncombative:IntheZofingia Association26

“VeryDiligentandQuiteCapable”:StudentinBerlin28 OnceMoreinBernandthenTübingen32 InMarburgatlast35 HisWorkfor DieChristlicheWelt 37

3. “StumblinguptheStepstoCalvin’sPulpit”:Geneva,1909‒1148 VicarinGeneva48

QuiteDemanding:TheFirstConfirmationInstruction50 TheologianintheCongregation52

“InSuchaDreadfullyPiousEnvironment” 53

ADaughterfromaGoodHome:TheEngagementtoNelly Hoffmann55 FarewelltoGeneva56

4. “TheRedPastor”:Safenwil,1911‒2161

“ThisSystemofEmploymentMustFall”:Workers andSocialists62

ATheologicalFriendship:EduardThurneysen66

“TheWorld...withoutGods”:TheFirstWorldWar68

“AnOpenHouse”:FamilyLife73

5. “ABookforThoseWhoWereAlsoConcerned” : TheFirst EpistletotheRomans,191984 HumanReligionandtheDivineWord84

“LikeaBombonthePlaygroundoftheTheologians” 90

“WithoutWindowstotheKingdomofHeaven” : TheTambachLecture91

6. “ToAlwaysWorkSomewhatFaster”:Göttingen,1921‒5100 FromSwissPastortoGermanProfessor100

“UnavoidableNonsenseoftheAcademicBusiness” 103 “AlmostLikeaBuddy”:BarthwithHisStudents109 “LivelyCombat”:EmanuelHirschandOtherColleagues110 “StrangerfromaNeutralPlace”:KarlBarthandtheGermans112

7. “NotaStoneLeftStanding”:TheSecond Epistleto theRomans,1922121 ACriticalTurn121

TheNewVersionofthe EpistletotheRomans 125 CriticsandAdmirers130 WhatisDialecticalTheology?133 DialecticalTravelingCompanions:Brunner,Bultmann, Gogarten137 FifteenQuestionsandSixteenAnswers:TheControversy withHarnack142

8. “TheNeedforThinkingFurther”:Münster,1925‒30153 ACallandaMomentousEncounter153 ReceivedwithJoy,DepartinginDiscord156 IntheTunneloftheSemester158 ReturntoBern?163 “TheChurch,theChurch,theChurch”:Encounterswith Catholicism165 Riding,HouseMusic,andTravel167

9.ATroubled “MénageàTrois”:CharlottevonKirschbaum177 ALong-GuardedSecret177 “INeverKnewThatThereCouldBeSomethingLikeThis” 178 “ACertainDoubleLife” 183 ThreeunderOneRoof188

10. “ASwissmanintheMiddleofGermany”:Bonn,1930‒5199 WorkingonTheology199 TheHumanityofGod202 FirstConflictswithGermanNationalists:TheCaseof GüntherDehn206 Now’stheTimefortheSocialDemocratParty:1933209 WarningstotheChurchandaLettertoHitler211 1933asaYearofCrisisintheBarthHousehold214 TheTheologicalDimensionofBarth’sRelationshipto CharlottevonKirschbaum220 AttacksontheSwissman223 Againstthe “GermanGreeting” 225 TheBreakwithhisDialecticalTravelingCompanions226 TheBarmenTheologicalDeclaration231 Suspension,BanonPublicSpeaking,Dismissal239

11. “WeWhoCanStillSpeak”:Basel,1935‒45268 LifeGoesOn:ProfessorinBasel268 InternationalHonorsandLackofAppreciation270 BattlefortheConfessingChurch272 Anti-Appeasement:TheCalltotheCzechstoResist277 ThePoliticalResponsibilityofaChristian280 ChurchStruggleandRefugeeAid283 EcumenicalSilenceattheOnsetoftheWar286 FamilyIntriguesandGrief288 ACallforMilitaryResistance,andSwissCensorship290 AFriendoftheGermans,Nonetheless299

12. “InPoliticalRespectsaDubiousWill-o’-the-Wisp” : Basel,1945‒62314 War’sEndandtheDeclarationofGuilt314 BacktoBonnand,OnceAgain,StateandChurchIssues320 “God’sBelovedEasternZone”:AgainstAnti-Communism324 APacifistafterAll?ProtestagainstRearmamentand NuclearWeapons330 YestoEcumenism,butwithouttheCatholics336 TheMasterwiththeCrumpledTie341 TheDiscoveryofOptimisminPrison344 Courage,Tempo,Purity,Peace:ConfessiontoMozart346 Children,Grandchildren,andtheRejectionofHis DesiredSuccessor347

13. “TheWhiteWhale” : ChurchDogmatics

362

“AConceptualHelix”:Barth’sMonumentalWork362 TheThreefoldFormoftheWordofGod364 God’sThreeModesofBeing366

“GodIs” Means “GodLoves” 368 WhomGodElects369 WhatGodCommands371 WhyGodWantstheCreation372 NothingnessandtheShadowSidesofCreation373 TheThreefoldOfficeofChristandtheThreeFormsofSin375 TheLightShinesWhereItWishes376 TheBaptismofWaterandoftheSpirit377

14. “AllThingsConsidered,aLittleTired”:TheFinalYears, Basel,1962‒8383

“Fantastic ”:ACalvinistintheUnitedStates383

“RulesforOlderPeopleinRelationtoYounger” 387

“AsIfDeeplyVeiled”:CharlottevonKirschbaumMust MoveOut390

“SeparatedBrothers”:InConversationwithRome394

ListofIllustrations

1.1.FritzandAnnaBarth,1884,©KarlBarth-ArchiveinBasel.9

1.2.AnnaBarthwithKarlBarth,1886,©KarlBarth-ArchiveinBasel.13

1.3.TheBarthchildrenin1897:Peter,Karl,Gertrud,Heinrichand KatharinaBarth,©KarlBarth-ArchiveinBasel.14

2.1.KarlBarthasamemberoftheBernZofingiaAssociationin1907, ©KarlBarth-ArchiveinBasel.32

2.2.KarlBarthinMarburg,1909,©KarlBarth-ArchiveinBasel.38

3.1.Calvin’spulpitintheTempledel’Auditoire,Geneva,©Bibliothèque deGenève/FotoAtelierBoissonnas.49

3.2.KarlBarth’sengagementtoNellyHoffmann,1911,©KarlBarth-Archive inBasel.57

4.1.TheReformedchurchinSafenwil,theoldparsonageintheforeground, ©ErhardSommer,Kölliken,usedwithpermission.62

4.2.KarlBarthwithEduardThurneysenatthe “Bergli,” 1920, ©KarlBarth-ArchiveinBasel.67

4.3.NellyBarthin1932,©KarlBarth-ArchiveinBasel.74

4.4.KarlandNellyBarthwithchildrenFranziska,Markus,and Christophin1918,©KarlBarth-ArchiveinBasel.75

5.1.KarlBarthinfrontoftheSafenwilparsonagein1913, ©KarlBarth-ArchiveinBasel.86

6.1.KarlBarthwithsonHansJakobin1925, ©KarlBarth-ArchiveinBasel.102

6.2.KarlBarthasayoungprofessorinGöttingen,1925, ©KarlBarth-ArchiveinBasel.106

7.1.FriedrichGogarten,EduardThurneysen,andKarlBarthat the “Bergli” atthefoundingofthejournal ZwischendenZeiten,1922, ©KarlBarth-ArchiveinBasel.142

8.1.TheBarthfamilywithahousekeeper,1927,©KarlBarth-ArchiveinBasel.155

8.2.KarlBarthin1925,©KarlBarth-ArchiveinBasel.159

9.1.CharlottevonKirschbaum,©KarlBarth-ArchiveinBasel.178

9.2.The “Bergli” inOberrieden,thegaragewiththe “Törli” inthebackground, ©KarlBarth-ArchiveinBasel.185

9.3.KarlBarthwithCharlottevonKirschbaumatthe “Bergli” in1929, ©KarlBarth-ArchiveinBasel.187

9.4.NellyBarthandCharlottevonKirschbauminBonn, ©KarlBarth-ArchiveinBasel.191

10.1.KarlBarthinBonn,1930,©KarlBarth-ArchiveinBasel.200

10.2.KarlBarthin1932,©KarlBarth-ArchiveinBasel.208

10.3.KarlBarthwithCharlottevonKirschbaumin1935near the “Bergli” inOberrieden,©KarlBarth-ArchiveinBasel.218

10.4.KarlBarthwithhismotherAnnaBarthin1928, ©KarlBarth-ArchiveinBasel.219

10.5.KarlBarthwithEmilBrunner,ca.1935,©KarlBarth-ArchiveinBasel.228

10.6.Atthe1934Barmenconfessionalsynod:KarlBarth (withpipe)ontheleft;thetwootherpersonscannotbeidentified withcertainty,©KarlBarth-ArchiveinBasel.232

10.7.HansAsmussen,KarlBarth,andHeinrichVogelinDoorn, Netherlands,1935,©KarlBarth-ArchiveinBasel.238

11.1.KarlBarthin1937,©KarlBarth-ArchiveinBasel.273

11.2.KarlBarthinMoravia,1935,©KarlBarth-ArchiveinBasel.278

11.3.HikingwithhissonsChristophandMarkusBarthinthesummer of1941,amonthafterthedeathofsonMatthias, ©KarlBarth-ArchiveinBasel.290

11.4.KarlBarthasasoldier,1940,©KarlBarth-ArchiveinBasel.292

12.1.KarlBarthwithPierreMaury,1945,©KarlBarth-ArchiveinBasel.316

12.2.Barth’ s finalhomeonBruderholzallee.Photo:ChristianeTietz.319

12.3.KarlBarthinItaly,1954,©KarlBarth-ArchiveinBasel.332

12.4. DerSpiegel coverofDecember23,1959,©DERSPIEGEL52/1959.335

12.5.KarlBarthwithWillemA.Visser ’tHooftata1960conferenceof theWorldStudentChristianFederationinStrasbourg, ©KarlBarth-ArchiveinBasel.340

12.6.KarlBarthinBossey,1958,©KarlBarth-ArchiveinBasel.343

12.7.KarlBarthandthepainterPaulBasiliusBarthin1954, ©KarlBarth-ArchiveinBasel.348

12.8.KarlBarthwithgrandsonDieterZellwegerin1955, ©KarlBarth-ArchiveinBasel.350

13.1.KarlBarth’sstudyattheBruderholzalleehomeinBasel,doorwayto CharlottevonKirschbaum’sofficeinthebackground.Photo: ChristianeTietz.363

13.2.KarlBarthwithCharlottevonKirschbaumathisdeskin1955, ©KarlBarth-ArchiveinBasel.367

14.1. TimeMagazine coverofApril20,1962,https://time.com/384

14.2.KarlBarthattheGettysburgbattlefield,1962, ©KarlBarth-ArchiveinBasel.387

14.3.KarlBarthandCharlottevonKirschbaum,1967, ©KarlBarth-ArchiveinBasel.392

14.4.KarlBarthwithNellyBarth,1966,©KarlBarth-ArchiveinBasel.393

14.5.KarlBarthwithHansKüng,1966,©KarlBarth-ArchiveinBasel.395

AllphotographsprovidedbytheKarlBarth-ArchiveinBaselwereusedwithkind permission.

ListofAbbreviations

CDChurchDogmatics

GAKarlBarthGesamtausgabe

KBAKarlBarth-Archive

SPSwissSocialDemocratParty

SPDGermanSocialDemocratParty

“IBelongtoBasel”

AncestorsandChildhood,1886‒1904

“Onthe10thofMay,1886,atmiddayastheclockstrucktwelveIcameintothe world.Theconstellationwaspropitious.”¹EchoingGoethe,thesecouldhavebeen theopeningwordsofKarlBarth’sautobiography,aprojectheventuredashewas approachingtheageofeighty.Barthcouldhavestartedwithhimself.

Yethechoseadifferentopening,settingthetonebyquotingahymnbythepoet PaulGerhardt: “Whathavewehereorwhatarewe/Ofgoodwhatcanearthgive/ ThatwedonotalonefromThee/OurFather,ayereceive?”²Itresoundslikea summaryofBarth’stheology:humanbeingsarewhattheyaresolelythroughGod.

ForKarlBarththisalsomeantthataperson’slifedoesnotstartwithhimselfbut withhisparentsandtheirparentsandgrandparents.Hebeganhisautobiography withthem.Ashelookedbackathislifehewishedtounderstandhimselfas “definedandlimited” bythembutalso “freeashimself.”³Hedugthrougharchives andtracedhisfamilytreebackasfarastheReformationto findoutmoreabout hisancestors.Attheendhediscoveredthathewas “somehowconnectedtothem all” andcould “somehowrecognize” himselfinthem;theywerepart “ofmy presentandmyfutureaswell.”⁴

UnfortunatelyBarth’sportrayalonlywentasfarbackashisgrandparents’ generation,buthisexaminationofhisownrootsisrevealing.⁵

AGuildmaster,Pastors,andScholars:Barth’sAncestors

TheBarthfamilycamefromMülligenintheSwisscantonofAargau.⁶ Some five kilometersawayabovetheAareRiverisHabsburgCastle,theancestralseatofthe Habsburgroyalhouse.Barthsuspectedsomewhatsheepishly

thatoneoranotherofmyBarthianancestorsmayhavebeeninMorgartenin 1315andinSempachin1386⁷ ...:notamongthevictoriousoriginalSwissbuton thewrongside,andtherecertainlynotasnobleknightsinshiningarmor,but onlyamongthelightlyarmedfootmenoramongtheHabsburghangers-on one ofthosewhoinbothbattleswouldhavebeenthe firsttorunoffindisgrace.⁸

BecausetheparishrecordsinMülligenwerelostina fire,Barthcould findonly oneancestorwiththefamilynameBarthasfarbackasthemid-eighteenth century,a “farmernamedHansJakobwhosurelyworkedindustriouslyinhis fieldandstable.”⁹ Hisgrandson,KarlBarth’sgreat-grandfatherSamuelBarth, movedfromMülligentoLittleBasel(Kleinbasel),thesectorofBaselontheright bankoftheRhine,andhadatobaccostorethere.HebecameaBaselcitizen in1816.

Inturnhisson,FranzAlbertBarth,KarlBarth’spaternalgrandfather,studied theologyandwasinitiallyapastorinthecantonofBasel-Country.In1852he beganworkingasateacherattheUpperSchoolforYoungLadies(Höhere Töchterschule),asecondarygirls’ schoolfoundedin1813inthecityofBaselat theinitiativeofthe “SocietyforEnliveningandEncouragingtheGoodandthe PublicBenefit.” In1861hebecamepastoroftheChurchofSt.TheodoreinLittle Basel.Hewas “aquietbutactiveandfaithfulpreacher,counselorandteacher... Myfatheralwaysspokeofhimwiththemostaffectionaterespect. ”¹⁰

PoliticalinterestwasnaturalinthehouseholdofBarth’sgrandparents.In contrasttootherGerman-speakingSwiss,theyopposedNapoleonIIIandsupportedtheGermansinthe1870‒1Franco-PrussianWar.KarlBarthrecalledin particularoneofhisgrandfather’ s “mementosofthispreference” : “anutcracker withtheunmistakableheadandfaceofBismarck(whichhadtheeffectthatfora longtimethewords ‘Bismarck’ and ‘nutcracker’ meantoneandthesamething tome).”¹¹

KarlBarth’spaternalgrandmothercamefromanoldKleinbaselfamily,the Lotz’s.BurkhardLotz,theoldestancestorhewasabletotrace,wasabutcher whocametoBaselfromtheAlsaceandbecamecitizenofBaselin1543.Barth’ s great-grandfatherPeterFriedrichLotzwasasilkdyerandahighlyrespected memberoftheappealscourt,memberoftheCityHighCouncil,aswellasguild masteroftheweavers’ guild.Heseemstohavebeenquiteawillfulcharacter,and Barthknewanumberofstoriesabouthim.Hehadonce “mailedallhiscolleagues ontheHighCouncilawashcloth.”¹²WhenLotzlearnedthathewastobepublicly mockedduringtheBaselCarnivalbyoneofthecustomarycliques(organized groupsofpipersanddrummersandotherswhomarchduringCarnival),he quicklyandimpudentlyjoinedtheheadoftheclique,armedwithanumbrella, andmarchedwiththemforthreedaysthroughthecity,a “formidableactofcivil courage. ”¹³

KarlBarthbelievedthathisownvehementoutburstscouldbetracedbackto whatthefamilycalledthe “Lotzrage.” Itwasafamiliarfeatureofhisfather,evenif heknewhowtosuppressitashegrewolder.Norwasitforeigntohisbrothers. WhenaLotzloseshistemper,Barthwroteinthedraftofhisautobiography, “he getspiercinggreeneyes” and “thencertainlydoesn’talwaysstaywithinthe boundsof ...whatisrightbeforeGodandisappropriateformakingonepopular amongone ’sfellows...MayIaddtosoftenthisthatoncethe ‘Lotzrage’ has

brokenout,itdissipatesratherquicklyandadoptsmorehumaneemotionsand manners. ”¹⁴

Barthhoweveralsotracedacertainphysicallimbernesstothissideofthe family.Adistantcousinoncetoldhimthatonehadtobedescendedfromthe Lotzfamilytobeableto “standononefootandbringthelargetoeoftheotherto themouth ...WhenmycousinhadleftItriedthissecretlymyself(atthetime IwasatleastalreadyafullprofessorinBasel)andinfact...!”¹⁵

ThedaughterofheadstrongPeterFriedrichLotz,SaraLotzmarriedFranz Barth.Thecouplehad fivesonsandonedaughter.SaraLotztoowasclearin herpoliticalpositions.Whenthe firstliberalpastorarrivedinBaselsheclosed “all theblindsoftheparsonageonRebgasseonthedayofhisinstallation ...as though therehadbeenadeathinthefamily.”¹⁶

Barth’smaternalgrandfatherwasaSartorius,thesonofKarlFriedrich Sartorius,aboutwhomthefamilydidnotliketospeak: “Therewassufficient reasonandjusticetobeashamedofhim,wishthathehadneverbeenbornandto thegreatestextentpossibletokeepquietabouthimoronlyspeakofhimin whisperedreferences.”¹⁷

InhisautobiographicaldraftKarlBarthdidtheopposite:hespentconsiderably moretimeonSartoriusthanontheothers.

Thedecisivethingthatdrewmetohimandcapturedmyfocusforafairlylong timewasonlythis,thatinnosensewasheashininglight...ratherheonly appearedtometobethemostobviouslylacking,poorest,unhappy figureamong myancestorsthatIknewof:assomeonewhounequivocallyfailedintheschool oflifeandthusasapariahdemandedmyattention.¹⁸

Barthdidnotwishtotreathimcondescendingly,sincetheprocessofdealingwith himwas “perhaps ...in anticipationpartoftheportraitofmyownlife.”¹⁹

KarlFriedrichSartoriuswasbornin1793neartheSaxoncityofAnnaberg.He studiedtheologyandphilologyinLeipzigandreceivedhisdoctoratein1815.In thesameyearhemovedtoBaseltobecomeateacherataprivateschoolthere.The schoolclosedin1818,butinthemeantimeSartoriushadbecomeateacherof GermanliteratureandhistoryattheBaselhumanistic Pädagogium,thesecond oldestsecondaryschoolinSwitzerland.

Throughhisimpressivespeecheshesoondrewtheattentionofthepeopleof Basel.In1819hewasappointedtothe firstchairforGermanliteratureatthe UniversityofBaselwithoutneedingtogothroughthecustomaryprocedurefor appointments.Inhispublicappearanceshebattledferventlyforthenewhumanism,fortruth,virtue,andbeauty.Barth’simpressionhoweverwasthathedealt onlyeclecticallywithliteratureandphilosophy.Whilesomeofthosewhoheard himfoundhislecturesacademicallydeficient,otherspraisedhimas “astarofthe highestorderinthe firmamentofscholarsfromRaurach,” acomparisonthatin

Barth’sjudgementwasquiteexaggerated,sinceinthateragreatscholarslikethe naturalistPeterMerianandthetheologianWilhelmMartinLeberechtdeWette werelecturingattheUniversityofBasel.²⁰

PrivatelyhoweverthingsatsomepointbegantogowrongforSartorius. “Here waswherehisship,afteradeparturethatpromisedhappiness,blunderedintoa whirlwindthatthenledtohishuman,professionalandcivilruin.”²¹In1823he marriedSophieHuber,thedaughterofthearchitectAchillesHuber.Barthwas convincedthattheyweredeeplyinlove.Inashortperiodoftimethecouplehad fourchildren.

Themarriageappeared “at firsttohavebeensubjectively ‘happy.’”“Evenlater Icould findnosignthatthisrelationshiphadbeendisruptedbyanother woman. ”²²BarthdeterminedthatSophieHubermusthavebeen “alovely,sensitiveyoungwomantobesure,veryimpressionabletothenatureandenvironment aroundher,butintermsofkeepingtheseimpressionsup,letalonemastering them,shewassimplyinneedofcleardirection.”²³Thereforeshe fledtoher parentsthroughletterswhereshewroteaboutthehousehold,herhealth,and thechildren,butneverabout “theintellectualintentionsandactivitiesofherKarl Friedrich.Wasitbecauseaccordingtoherownstatementsshewasn’treally preoccupiedbythem?Orforherpartwasshesimplynotgiftedenough intellectually?”²⁴

Around1830thetheologianandphilologistKarlLudwigRoth,ateacherin Baselwholaterbecameprofessorattheuniversity,joinedthehouseholdasthe children’stutor.Barththoughtitunlikelythattherewasarelationshipbetween Rothandhisgreat-grandmother.HebelievedhoweverthatbecauseofRoth’ s dignified,academicallyrespectablemanner,fortheparentsofSophieHuberhe quicklytooktheplaceofSartorius,whohadnoauthorityoverhiswifeandcould hardlyimpressherwithhisunproductivestudies.Indeed,athomehehadbeen “alonelyshadow figure. ”²⁵

ThesituationbecamedifficultasrumorsbegantospreadthroughBaselthat Sartoriusdranktoooftenandtoomuch.Soonhenolongerlivedinthefamily countryhousebutrentedanapartmentintown.Afterseveralpublicscandals relatedmostlytohismisuseofalcoholhesubmittedhisresignationtothe universityonNovember12,1832.Whenheattemptedtwodayslatertowithdraw it,theuniversityrespondedbynotinghis “academicincompetence” andthe “poornessofhisinstruction.”²⁶ SartoriusleftSwitzerlandshortlythereafterand returnedtotheGermanOreMountains(Erzgebirge).OnNewYear’sDay1834he preachedasermononcemoreinhisSaxonhomeland.Barthreadit “againand again ...alwayslookingforsomethingnewthat...mightoncemorechangethe portraitofhim ...Unfortunately ...in vain.”²⁷ Oneyearlater,in1835,Sartorius wasdead.

BetweenthelinesofSartorius’ s finalsermonwassadnessabouthisown life,thelossofhisfamilyandtherespectthathehadoncereceived,but

alsoreproachesabouthisunfairtreatmentandself-blame.ForBarthitwasthe “final...tortured ...howlofaman...who ...forthisveryreasonwassohelpless becausehecontinuedtobelievethathecouldhelphimself.”²⁸

WhatBarthhoweverdidnot findinthesermon andperhapsassomeone approachingtheendofhisownlifeheespeciallylongedforit wassomeone comfortedby “forgiven ...guilt,”“thedivine ‘sympathy.’”²⁹ Thiswastheologically unsatisfactoryforBarth.Onahumanlevelhoweverhewasmoved:

whatthesermon actually criesforishumansympathy:atakingpartinthe misery ofthisoneexistenceandessence.Onecannotandmaynotdenyhimthis, particularlyifoneunderstandsorthinksheunderstandsgenuine,divine “ sympathy”:thispoor,helpless,andasfarasonecantellstubborntotheveryend deargreat-grandfather!³⁰

KarlBarth’smaternalgrandfatherKarlAchillesSartoriuswastheeldestsonof thisgreat-grandfather.Heattendedthe Pädagogium wheretheextraordinary GermanistWilhelmWackernagel,afullprofessorattheUniversityofBasel since1835,becamehisteacher.In1843hebeganhistheologicalstudiesinBasel andcontinuedtheminBerlinwhereheattendedthelecturesoftheelderly FriedrichWilhelmJosephSchelling.AfterthishewenttoHeidelberg.Fromhis timeinBerlinhebrought firsteditionsofSchleiermacher’ s DiechristlicheSitte as wellasSchleiermacher ’slettersandsermons,whichKarlBarthafterthedeathof hisgrandmother “broughttoSafenwil,topreventothersfromgettingthese first. Theyhavetrulycomeinhandyandtothisdayareanespeciallytreasured ornamentinmylibrary. ”³¹

In1849KarlAchillestookapastorateinBretzwilinthecantonofBaselCountryandmarriedMargarethaRickenbach,whoboreonedaughterbutdied onlytwoyearsafterthewedding.ThatsameyearhetransferredtotheSt.Elisabeth ChurchinBasel.Thereheworkedonbehalfofanewchurchbuilding,whichwas financedbytheBaselpatronandlargelandownerChristophMerian.In1864the firstworshipservicetookplaceinthenewSt.ElisabethChurch,whichisthemost significantneo-GothicchurchinSwitzerlandandseats1,200.KarlBarthrecalled thatasasmallchildhehadoftenbeenintheparsonagenexttothechurch.There hereceived “animpression ” ofthe “dignityandpastoralsolemnity” ofhis grandfather, “whichlaterIwasunabletoconveyintheslightesttomyown grandchildren.”³²

Alreadyin1854KarlAchillesSartoriusremarried,toJohannaBurckhardt.The couplehadninechildren,ofwhomtheseventhwasKarlBarth’smotherAnna. TheeldestsonofthissecondmarriagewasalsonamedKarlandbecameaclose studentfriendofBarth’sfather,whowouldnamehissonforhim.

InBarth’sviewthetheologicalprofileofhisgrandfatherwasrathersimple: despitethefactthathehadexperiencedthe “Schleiermacheratmosphere” during

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