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Scholarly Research Journal for Interdisciplinary Studies, Online ISSN 2278-8808, SJIF 2019 = 6.380, www.srjis.com PEER REVIEWED & REFERRED JOURNAL, JAN-FEB, 2020, VOL- 7/57

THE ROLE OF JAMBUBATI DEVI OF WESTERN ODISHA IN THE FREEDOM MOVEMENT Rutuparna Mohanty, Ph. D. Lecturer in History, Brajrajnagar College, Jharsuguda, Odisha 768216. Abstract Jambubati Devi was a front lined woman freedom fighter of Western Odisha. She joined the freedom movement being inspired by Mahatma Gandhi and Rama Devi. Ghandhiji’s clarion call for women to participate in the Nationalist Movement echoed in her heart. She made up her mind to join the movement and served the motherland. She encouraged many men and women of Western Odisha to join the Satyagraha. Due to her encouragement and indomitable spirit people actively joined in the civil disobedience movement, Anti liquor movement, Harijan Padayatra etc. She was a great social activist. She served the poor, earthquake victims and so called untouchables in various ways. During The Quit India Movement, she led the procession of students of a training school in Bihar. Thus an Odia lady could lead the freedom movement in the neighboring state with great courage. She suffered imprisonment several times. At last she passed away there in Bihar on 17th July 1943. This paper intends to throw light on the role of Jambubati Devi of Western Odisha in the freedom movement. Her contributions and dedications for the motherland can never be relegated to background. Keywords – Jambubati Devi, freedom fighter, Western Odisha, Social Activist, Bhagirathi Pattnaik , Barpali, Prafulla Pattnaik, Rama Devi, Satyagrahi

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“Yatra Naryestu Pujyante Tatra Ramyante Sarva Debatah”

This Vedic version indicates that women were highly honored and regarded as Goddess in ancient Indian culture. Women were also put in high esteem as “Nari tu Narayani”. In the holy land of India, women through ages have been looked upon as Shakti Swaroopa. She is the symbol of energy, vigour, power and strength. She is the inner current of every activity .So she is regarded as

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Shakti; the primordial energy ever exists in womanhood .They enjoyed equal status, dignity and position along with the male counterparts. But that fortune and fair play towards women gradually declined .Patriarchal predominance shattered that unique practice of gender equity and equal opportunity In Medieval Period women started to be regarded as stuff of entertainment. They were fettered by social taboos and restrictions .Gradually that dark cloud of plight and predicament of Indian women dispelled with the arrival of the Europeans .The British East India Company Governor Generals like Lord William Bentinck and Lord Dalhousie abolished Sati practice and introduced women education respectively .Western education and modernization paved the path for the uplift of womanhood .In 19th century Renaissance Raja Ramohan Ray,Ishwar Chandra Vidyasagar,Swami Vivekananda and Dayananda Saraswati also advocated for the emancipation of women .In early 20th century Mahatma Gandhi emerged as a leader of freedom struggle .He launched the NonCooperation Movement and called upon Indian mass including women to participate in the movement. His clarion call was responded by multitude of women across the country. Gandhijiâ€™s call echoed in every nook and corner of the nation .Gopabandhu Das of Odisha aroused patriotism among the Odia people .The urge of patriotism among Odia women touched the highest water mark due to Rama Devi, Malati Choudhury, Sarala Devi and many others.In 1921 Mahatma Gandhi came to Odisha and entreated Odia women at Vinod Vihari in Cuttack to take active part in the national movement with heart and soul .Being encouraged by the words of Mahatma Gandhi, Rama Devi, Malati Choudhury visited different parts of Odisha to motivate Odia women to join the freedom movement. Hence, the women of Western Odisha did not lag behind to contribute to the sacred altar of freedom movement. In 1928 Mahatma Gandhi along with Kasturba and Debadas Gandhi visited Sambalpur. This visit also prompted women of Western Odisha to join the national movement.

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Jambubati Devi Among the eminent freedom fighters of Western Odisha the names of Bhagirathi Pattanaik and his wife Jambubati Devi are to be at first enunciated. Jambubati Devi was the pioneer of women freedom fighters of Western Odisha. With great enthusiasm and indomitable spirit of patriotism she had joined the freedom movement. She sacrificed her personal comfort and happiness in the name of beloved motherland. This worthy daughter of Utkal Janani was born on 9th November 1886. Nothing is known about her parentage and childhood. She got married and blessed with a son. When her son was 5 years the first marriage broke up. Under which circumstances her first husband forshook her is shrouded in oblivion. When she was in utter distress and dejected Bhagirathi Pattanik of Barapali, an ardent freedom fighter and congress worker stood at her back and extended all sorts of cooperation with heartfelt sympathy. Furthermore, surprisingly Mr. Pattanik married Jambubati Devi a widow with a son, defying all social taboos. Bhagirathi Pattanik was a true patriot and great social activist. He proved himself as a true Gandhian by rendering service to the helpless. Being the wife of such a towering personality Jambubati Devi proved herself to be the worthy and devoted better-half (Ardhangini) of Bhagirathi Pattanik. At every stage of his life she stood as a perennial source of inspiration and encouragement for her husband. Bhagirathi Pattanik has mentioned in his diary “My wife borrows rice and money from the house of daughterly Bama”. Thus Jambubati Devi stood by her husband in every critical Juncture. Without caring household hardship like poverty, illness and humiliation. She was the embodiment of courage, confidence, consecration and service. Inspite of their acute poverty Bhagirathi Pattanik could attend three sessions of Indian National Congress at Gaya, Kakinada and Belgaon in the year of 1922, 1923 and 1924 respectively. With stopping the Non Cooperation Movement on 12th February 1922 Mahatma Gandhi called upon Congress workers to devote their time to constructive programs like popularising hand spinning, eradicating untouchability and campaigning against the consumption of foreign liquor etc. Bhagirathi Pattanik was profoundly inspired and set up All Indian Spinner’s Association 1925. Being inspired, her 11 year old son Prafulla Pattanik joined the movement. He followed his fighter father's foot print. On 6th February 1930 Prafulla the sons of Jambubati Devi addressed a public gathering at Remenda. On 9th February the same Copyright © 2017, Scholarly Research Journal for Interdisciplinary Studies

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year he addressed another gathering at Barpali. Both father and son propagated for the Civil Disobedience Movement in Western Odisha. A grand public demonstration of 5000 people was organised on the bank of river Jeera in Bargarh. Public awareness reached the peak. The current of Patriotism and nationalism turned high.

In 1931 Rama Devi and Raghunath Mishra visited Sambalpur to collect membership for the session of Indian National Congress scheduled to be organised at Puri. During their stay at Sambalpur, Prafulla Pattanik had the opportunity to associate with Rama Devi very closely. Prafulla narrated before his mother Jambubati Devi the infatuation, dedication and devotion of Rama Devi towards Mother India.

Thus the story of Rama Devi inflamed the spirit of patriotism and nationalism in Jambubati Devi. She made up her mind to join freedom movement. Ignoring all conservatism and orthodoxy of the then Karan family she defied all social taboos and addressed a public gathering at Barpali. On 26 January 1931 she hoisted the tricolor and delivered a fiery speech. People were highly impressed by her simple deliberation. Never did she look back and became the forerunner of women freedom fighters of Western Odisha. She encouraged women to join the freedom movement, collected funds for Satyagrahis, and gave slogans in rallies, led demonstrations and picketing programs. She was arrested and courted imprisonment several times. During the Civil Disobedience Movement along with Krishna Devi a Punjabi lady and Tulsi Devi. Jambubati Devi worked hard arousing patriotism and nationalism among the people. Jambubati Devi was highly inspired by Krishna Devi wife of Punjabi businessman residing in Sambalpur. She was very adventurous. She was ever ready to confront the British repressive measures with a brave heart. When Bhagirathi Pattanik was behind the bar Jambubati Devi with her son Prafulla used to stay with Krishna Devi. Jambubati Devi finally left her home on 11th February 1931 with her family to tread the path of virtue by joining the freedom movement. Her main objective was to liberate the motherland from slavery. Entire family proceeded towards Sambalpur via Remenda, Manpur, Bargarh, and Bhatli. To inculcate Gandhian ideology of economic growth among the peasants they organised two meetings. The first meeting was held on 21st February and the second meeting was held on 2nd March at Sambalpur. She stayed at Dehripali in Sambalpur for some time. Every evening woman from around the nearby areas Copyright ÂŠ 2017, Scholarly Research Journal for Interdisciplinary Studies

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gathered to listen her. Jambubati Devi beautifully explained them in simple local language about Satyagraha, Swaraj, Swadeshi and Barjjan .She encouraged them to join the struggle for freedom.

Anti-liquor campaign started in undivided Sambalpur district under the leadership of Lakshmi Narayan Mishra. A women wing was formed with Jambubati Devi. Tulasi Devi, wife of Bihari Ram, mother and wife of Ram Bharose and a number of Harijan women also joined this wing. They all together started picketing in front of liquor shops. This program continued for one month. Jambubati Devi along with Harijan women launched picketing before liquor shops at Jharsuguda. She inspired Harijan women to join Gandhian constructive programs for their economic growth. She encouraged them to participate in Satyagraha.

In 1932 the annual session of Indian National Congress was organised at Puri. Jambubati Devi and Prafulla Pattanik proceeded towards Cuttack. On their way they had to suffer repressive measures of the police. Prafulla Pattanaik was cut and caned severely. Jambubati Devi escaped to the house of Rama Devi .There she came across Sarala Devi. Jambubati Devi was profoundly inspired by her personality. In the meantime Bhagirathi Pattanik had been arrested and imprisoned in the first phase of the Civil Disobedience Movement. In the second phase of the Civil Disobedience Movement, Jambubati Devi was arrested and courted imprisonment in Sambalpur jail. She suffered imprisonment along with common criminals in a very unhygienic condition. She started social service by requesting the jail authority to provide better amenities for convicts .Thus she became a caring mother for all the Prisoners of Sambalpur jail. On 1st August 1933 the call for individual Satyagraha was well responded in Western Odisha. Bhagirathi Pattanaik had given a prior information to the district authority regarding a demonstration to be organised along with his wife Jambubati Devi .They did picketing before a textile shop .On 22nd September Jambubati Devi along with her family was arrested and courted imprisonment for a term of six month in Bhagalpur Central Jail where she privileged to meet Sarala Devi. Both of them spent a good time in spinning, Copyright ÂŠ 2017, Scholarly Research Journal for Interdisciplinary Studies

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reading books and discussing on various issues of the nation. On 26th January 1934 she was released from the jail. On 15th January 1934 a terrible earthquake occurred in Bihar. Motherly heart of Jambubati Devi cried to help the earthquake victims. A group of volunteers led by Upendra Nath Mishra rushed to North Bihar to serve the destitute. Jambubati Devi immediately joined the group with her husband and son. They got the opportunity to meet National level leaders like Jawaharlal Nehru, Mahatma Gandhi, Meeraben and Bhagyavati Devi (sister of Dr. Rajendra Prasad) and Jamuna Lal Bajaj as co-workers in a camp to help the destitute. For her tireless hard work to help the victims , she was recognised by Rajendra Prasad and Narayan Singh who felicitated this daughter of Odisha in the soil of Bihar. Jambubati Devi was fortunate enough to greet Mahatma Gandhi at Jharsuguda railway station on 4th May 1934 .When Mahatma Gandhi arrived there to launch his historic Harijan Padyatra across Odisha. During his two days stay at Jharsuguda along with Thakkar Bappa and Meeraben. Jambubati Devi was privileged to serve Gandhiji and his associates.

On 24th March in 1935 a meeting was organised at Jharsuguda in which Jambubati Devi was the chairperson. She paid homage to all the martyrs of the freedom movement and asked the people to carry forward the constructive programmes of Mahatma Gandhi. On the occasion of 50 years completion of the formation of Indian National Congress Jambubati Devi led a procession of Congress workers at Barpali. On 8th December 1935 she bravely addressed the Congress workers without caring the repressive measures adopted by the police.

Prafulla Pattnaik the worthy son of the worthy parents invited them to Bihar to serve the poverty stricken Santhal people .Bhagirathi Pattnaik and Jambubati Devi proceeded towards Bihar on 11th March 1942 and reached Ramudiha on14th March. Prafulla was running an Ashram at Ramudiha in Bihar. They visited places like Dumka, Deogarh, Rohini and Amarpara. She stayed in Ashram to serve the destitute. The Quit India Movement launched by Mahatma Gandhi in 1942.Responding the call of Bapuji “Do or Die” Jambubati Devi led a procession of some students of Gheremara Training School. She was arrested there with her son Prafulla at Dumka. Her son was courted imprisonment Copyright © 2017, Scholarly Research Journal for Interdisciplinary Studies

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for 21 years. She was also imprisoned. Due to her old age and broken health she was released soon from the jail. She stayed in the house of Pandit Vinodananda Jha whose wife regarded Jambubati Devi as mother. She became the mother of entire Santhal folk of North Bihar as well. On 17th July 1943 she felt pain on her chest due to hard work and negligence of her own health. She became the victim of cardiac failure and passed away. She could not see the independence of her beloved motherland .Her son and husbands were behind the bars at that time. So her body was carried by Brahmins to the burial ground and Ayodhya Prasad Mishra lit up the funeral pyre.

Thus the life of a great woman freedom fighter of Odisha rested in peace. She will be ever remembered for her lifelong self less service, struggle and dedication for the motherland. Her life from 1931 to 1943 was full of exciting and enchanting events that mirror her sacrifice and devotion. She was a good wife, affectionate mother, a skillful organiser, sincere Congress worker and a dedicated freedom fighter. Her service and sacrifice for the cause of mother land has not yet been properly apprised in the pages of history of the freedom movement. It is high time, her role should be incorporated in the pages of history. Her lofty personality and adventurous story would ever encourage the womanhood of India. References Gartia,R.K (1987) Bhagirathi Pattnaik the freedom fighter Gartia,K .C(2005) Nari Netri Jambubati Devi in Sushil K. Bag(Ed) Barpali Ra Baraputra Naik.R (2005) “The Pattnaiks’A Strange family of Freedom fighters from Barpali Kumar Hussain , Freedom movement of Sambalpur published by Sambalpur University 2001 “Smruti Saurav”, Trimurti Printer Badbazar Mishra, C.R , Freedom Movement in Sambalpur Orissa State Archives, Bhubaneswar, “Role of Orissa in Freedom Struggle”. Parida, N.K , Amara Garba Ebam Gauraba(Odia), 1985