Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in that endeavor which does not harm anyone to even the slightest extent. He does not take away anyone’s happiness, he does not hurt anyone’s feelings, he enjoys that which is rightfully his, and that too, only that which comes to him naturally; that is morality. When morality and sincerity are both combined, that is when one is considered to be sheelvaan. What is morality? How can this be attained? All the answers to such questions have been compiled here from Dadashri’s speech.
