"The speech (vani) of Aptapurush is such that it cannot be compared with anything. That is because
it is a speech without ownership. It is egoless speech, and a pure speech that is without kashayas
(anger-pride-deceit-greed) and vishaya (sexuality). Dadashri does not himself become the owner
of the mind, speech, or body. He is in the state of the Knower and the Seer (Gnata-Drashta)
without ego, my-ness, or doership. By listening to this speech, the listener experiences that his intellect
is coming to an end. Moreover, the entanglements of the intellect are being solved and one moves
toward the enlightened state (samkit) after attaining the right understanding (samyak samjan). It carries the clarification from the state of agnanta (ignorance of the Self) to the state of Gnan-Keval Gnan and is available in the books and the Aptavanis. Revered Dadashri had a wish that this speech should reach the people of this world and that they attain salvation through this speech, through this Gnan.
