Absolutely revered Dadashri says that we are bound by our mistakes. We are verily parmatma (the absolute Self), if we destroy the mistakes. You have as many faults as you have hair on your head, but how will these faults come to surface if you are the judge, the lawyer and the plaintiff? The fact is that as long as one is partial, he cannot see his own mistakes. One becomes impartial by attaining Self-realization from the Gnani Purush. One does not remain partial towards mind-speech-body, and that is why one is able to see the mistakes. Moksha is easy when one’s inclination turns towards impartiality. Intellect protects the mistakes to maintain reputation. But how can one understand, without the awareness of the Self that a grave the mistake is happening?
