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CROWN EDITION
12 CHESHVAN - 10.27.23
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Beyond Speech A Call to Every Jew By Rabbi Yitzi Hurwitz In the portion of Lech Lecha, G-d commanded Abraham, lech lecha, “go for yourself, from your land, from your birthplace, and from your father's house, to the land that I will show you." G-d continues to tell Abraham, "I will make you into a great nation, and I will bless you, and I will make your name great." This is the first command given the first Jew. There is obviously a profound message that is being transmitted for every Jewish person, for all time. What is the message? There are two approaches to understanding this verse. The first is that it is referring to the journey of the soul, a descent from above to below. The soul is asked to leave its home in the highest spiritual realms and make the descent into the lowest possible plane, the physical world. But in this earthly realm it affects the most change and accomplishes its purpose. The effect is so powerful that it brings G-d's blessing and becomes great. This means that the soul is uplifted to higher spiritual realms, beyond where it was before its descent. In this way of understanding the verse, we are given a glimpse of our purpose, the goal of every one of us, to make this world into a better place, the way G-d wants it. A place where G-d could call home. The second approach is more in line with the simple meaning of the verse. It refers to the ascent from below to above we must make every day. We go from "your land, your birthplace, and your father's house," which in the context of the verse, refers to a place and an atmosphere of idol worship, "to the land that I will show you," the land of Israel, a place of holiness. This is especially poignant now after the holidays, when we are thrust into the mundane, which chasidic teaching calls, V'Yaakov halach l'darko, “and Jacob went on his way"--meaning
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CROWN EDITION
that every "Jacob," every Jew, goes on his way after the holidays, doing his mission to transform his part of the world into a dwelling place for G-d. We use the name Jacob, which comes from the word eikev, a heel, which is the lowest part of a person's body, because we can even transform the lowest part of ourselves to do G-d's will. When the heel is transformed and moves in the ways of G-d, it takes the rest of the body with it. We see this on Simchat Torah, the grand finale of the holidays. When we celebrate through dancing with the soles of our feet, the body and head dance as well. This is the same message and a preparation for the rest of the year. If you can get the lowest part of you to serve G-d, then all of you will serve G-d. And if you can transform the lowest part of the world into a dwelling place for G-d, you can then transform the whole world. Because when you lift something from the bottom, you lift the entire thing. Although these two explanations are opposites—the first, a descent, and the second, an ascent—they are both explanations of the same verse and are therefore simultaneously true. We must take both messages at the same time. To descend to this world, and we should try to change it from the bottom up. Lech Lecha is a call to every Jewish person, to do all you can to complete the mission and make this world into a home for G-d. It is through both of these approaches working simultaneously that we create an environment that the highest levels of G-dliness, even the levels that are beyond the world, to enter the world and become part of our lives. This is the key to the blessings found in our parshah, and the path to the ultimate blessing, the coming of Moshiach. May he come soon.
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Story Time BE A FISH! THEY WERE UNABLE TO PRAY WITH HIM They said about Reb Chaim Shneur Zalman of Liadi, the son of the Tzemach Tzedek, that he had ahava b’taanugim. When his father passed away, they could not daven with him in a minyan because as soon as he began to daven he would sing and dance and forget which world he was in, until he recovered and began davening again. (Shemuos V’Sippurim, vol. 2, p. 119) THE PURPOSE OF LOVE The Rebbe Rayatz writes in letter: The basic idea of the first to invent the steam engine — which with its great power and prowess brings great practical benefit — was creating tools to receive the powerful power of steam, lead it through pipes and harness its excited nature to practical uses. After inventing various tools and mechanisms to “collect” the steam, limit it and contain it, he invented ways how the steam can be used to pull a cart, or mill grain into flour. The application of this in avoda does not require explanation, and each and every one can find it within himself, but must put it to use. The end of everything and its beginning is simple: all forms of excitement and passion must be contained in “tubes” and “pipes”
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CROWN EDITION
which, with Hashem’s help, can bring actual benefit in setting times for Torah study, in arousing good middos, in the strengthening the ways of Chassidus and Chassidim with a warm and illuminated davening, saying Kerias Shema al Hamita with pleasure, and doing a favor for a fellow Jew materially and spiritually. (Igros Kodesh of the Rebbe Rayatz Vol. 4 p. 293) THE LUNG IS CREATED EVERY DAY The mashpia, R’ Alter Simchovitz was sick with tuberculosis and suffered greatly. As he lay in bed, he spoke to his students about what he was meditating on: Master of the universe, You constantly bring the world into existence. Therefore, just because you created a sick lung yesterday, You do so again at every single moment?! What he said made a strong impression on his students who saw how he really sensed the idea of the renewal of creation. (Otzar HaChassidim Eretz HaKodesh p. 49) BE A FISH! At a Simchas Torah farbrengen, the Rebbe Rashab explained how everything physical is G-dliness. He pointed at a bowl of fish and said: You think that’s a fish? It’s not a fish. It’s the word of G-d in it that compels it and says to it again and again: Be a fish! (Toras Sholom p. 3)
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Photo Album
Photos by: Dovber Hechtman
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12 CHESHVAN - 10.27.23
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לך ה'תשפ"ד-ערב שבת פרשת לך
ב"ה
On Maor.org:
994 MyMaor 994 MyMaor Videos Videos 224 Daily Rebbe Vi 2243
Whose Land - Part 2
| מוצאי שבת בראשית תשל"טSee the Rebbe tell this story at: Maor.org/K684
Hey there, kinderlach! Do you remember our brave friend Geviah Ben Pesisa? Yes, he’s the one who answered the Africans who wanted to take away Eretz Yisroel. But guess what. The Africans were not the only nation who had a problem with the Jews. That very same day, a group from Mitzrayim came in front of Alexander the Great: “Your Royal Highness. The Jews owe us Mitzrim a lot of money” “Really?” the king was surprised “And what makes you say that?” “Their Torah says so, your royal highness.” The Mitzrim claimed: “When the Jews left Mitzrayim, they went around asking us for our riches, pretending they were borrowing them. Then, they fled Mitzrayim, keeping OUR money. They need to pay us back! Give us back the silver and gold that they took from us.” The king thought they had a very good point. “Let’s hear what the Jews have to say for themselves.” The petrified Yidden gathered nervously, until our brave friend Geviah stepped forward. “I will answer the Mitzrim!” he announced. The Jews were astonished.
Geviah? Simple, bent over Geviah? “Let me try!” demanded Geviah. “If I lose, the Yidden will say, ’Oh the Mitzrim beat a simple Yid with a bent over back.’ Yet if I win, I’ll say, ‘Our heilige Torah beat the Mitzrim.’ And it will make a kiddush Hashem.” On the chosen day, Geviah appeared in front of King Alexander and the men from Mitzrayim. The Mitzrim were confident that victory was just around the corner and the land of Israel would soon be theirs. Geviah challenged the Mitzrim: “Prove that we owe you money.” “Your Torah itself says so!” they claimed. Geviah thought for a moment and answered, “Well then, I’ll answer you back from the Torah. The Torah says we were slaves in Mitzrayim for 210 years. Did we ever get paid for our hard work?” “Nn..noo” the Mitzrim stuttered. Geviah continued, “Pay us for 600,000 men's work over 210 years. Then we’ll pay you back your gold and silver.” King Alexander turned to the Mitzrim: “So, how do you answer the Jews?” “Um, uh, ...give us three days to answer.”
Maor Rebbe Video library Peirush Hamilos It’s important to understand the words we say, as Davening gives us the power to ignore the Yetzer Hara!
Geviah Ben Pesisa taught us an important lesson. Whenever we struggle with keeping the Torah, because a neighbor is laughing at us, someone questions us or even because of the sneaky yetzer hara inside us, we know how to answer. Where do we get the answer from? The Torah! The words of the Torah tell us what’s right. When we follow and answer from the Torah, we will surely win!
Happy Birthday!
on Davening Maor.org/K733
Three days later, any Mitzri who lived in Eretz Yisroel ran away, leaving their empty houses and fields for the Yidden. That year the Yidden were not farming, since it was shmita. This was a sign that Hashem was taking care of them.
Yitta Russ
Dovi Setton
Motti Brook
Sheindel Kabacznik
Yosef Wolf
Dovid Shlomo Gopin
Rivka Raices
Yehuda Leib Kabakov
|ד’ חשווןMontreal, Canada | ה’ חשווןBrookfield, WI | ו’ חשווןBrooklyn, NY | ג’ חשווןKingston, PA
| י’ חשווןPomona, NY | א’ חשווןBelem, Brazil
| ט’ חשווןKingston, PA | ד’ חשווןBrooklyn, NY
Sarah Marlow
|ח’ חשווןMontreal, Canada
Maor.org/K710
Spot 5 Differences
Time for Rain Although the farmers in Eretz Yisroel needed water for their crops, they waited until ז’ חשוון to Daven for rain, making sure that the last Yid arrived home.
Brought to you by: Maor - Rebbe videos
Let's bring Moshiach, together
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Recipe of the week
One-Pot Pargiyot Pasta By Rena Tuchinsky, Kosher.com
50 Minutes DURATION
4-6 SERVINGS
INGREDIENTS
PREPARATION
1/4 cup Tuscanini Olive Oil
1. Add the olive oil and garlic into a pot on medium heat. Add in the cubed pargiyot, salt and pepper and cook on both sides for about five minutes till the outside is mostly cooked.
4 cubes Dorot Gardens Frozen Garlic 1 pound boneless, skinless chicken thighs (pargiyot), cubed 1/8 teaspoon black pepper
2. Next add in all the cherry tomatoes, and most, but not all, of the basil and olives. Leave some of both on the side for later. Cook another five minutes.
1 cup halved cherry tomatoes
3. Add in the penne pasta and mix. Pour in the water.
1/3 cup Tuscanini Kalamata Olives, chopped
4. Cover the pot and bring to a boil. Once boiling, lower the flame and simmer for about 15 minutes or until the pasta is soft to your liking. Time may vary. Then remove from the heat. Mix, then cover again and allow to sit a bit to absorb the leftover water at the bottom of the pot.
1/2 teaspoon salt
1/3 cup packed fresh basil, chopped 1 pound Gefen Penne Pasta 4 cups water
5. Once absorbed, add in the reserved chopped basil and olives and enjoy!
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CROWN EDITION
12 CHESHVAN - 10.27.23
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Zmanim Mon
Sun
Sat
Fri
6:01 7:23 10:01 5:54 6:36
6:00 7:22 10:00 5:56 6:37
5:59 7:21 10:00 5:57 6:38
5:58 7:20 9:59 5:58 6:40
Turs
Wed
Tues
6:04 7:26 10:02 5:51 6:33
6:03 7:25 10:02 5:52 6:34
6:02 7:24 10:01 5:53 6:35
Oct 30 ט"ו חשון
עלות השחר הנץ החמה סוף זמן קריאת שמע שקיעת החמה צאת הכוכבים
Oct 29 י"ד חשון
Nov 2 י"ח חשון
עלות השחר הנץ החמה סוף זמן קריאת שמע שקיעת החמה צאת הכוכבים
Oct 28 י"ג חשון
Nov 1 י"ז חשון
Shabbat Times
Oct 27 י"ב חשון
ערב שבת פרשת לך-לך October 27
Oct 31 ט"ז חשון
Candle lighting: 5:40 Shabbos ends: 6:39
Rambam ג' פרקים ליום
פרק א' ליום
ספר המצות
הלכות שגגות פרקים ו-ח
הלכות קדוש החודש פרק י
מ"ע ע
Fri
פרקים ט-יא
פרק יא
מ"ע עא
Sat
פרקים יב-יד
פרק יב
מ"ע עב
Sun
פרק טו הלכות מחוסרי כפרה פרקים א-ב
פרק יג
מ"ע סח .עה .עו
פרקים ג-ה
פרק יד
מ"ע עד .עז
הלכות תמורה פרקים א-ג
פרק טו
מל"ת קו .מ"ע פז
פרק ד הלכות טומאת מת פרקים א-ב
פרק טז
מל"ת קז .מ"ע קז
י"ב חשון Oct 27 - י"ג חשון Oct 28 -
י"ד חשון Oct 29 -
Mon
ט"ו חשון Oct 30 -
Tues ט"ז חשון Oct 31 -
Wed י"ז חשון Nov 1 - Thu י"ח חשון Nov 2 -
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Available Jobs (1) SEIT/P3 PROVIDERS Crown Heights: Male from 9:00 AM-4:00 PM. flexible hours. Call/Text: 917.968.2292 (1) Head Start Teacher wanted in East Flatbush 4 year old class, must have 90 Credits. Experienced working with children. Call: 718.209.1122 (2) Seeking Exp Men Shomer Shabbos For Matzah Bakery in Boro Pk call for More info 347-489-4371 (2) Pharmacy located in Williamsburg Brooklyn
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tance of creating beautiful
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from right here in crown
images that reflect the
me for delicious oat-rice
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Yum. For these and other
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and let us help you create
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eggs. Message 917-332-
back on Eastern Parkway
unforgettable memories
call or WhatsApp Malka
6399 for more info. Now
between Troy and Albany
that you’ll cherish forever.
Edery to place your order
have kosher blue eggs.
Motzei Yom Tov. Call
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