The CTS new
Sunday Missal IC
XC
NI
KA
People’s Edition With new translation of the Mass
Sunday Masses for the three-year cycle and Universal Solemnities and the Solemnities of the National Calendars of England and Wales, Ireland and Scotland. Texts approved for use in England and Wales, Scotland, and Ireland.
Catholic Truth Society
Catholic Truth Society 40-46 Harleyford Road, London, SE11 5AY First Published 2011 ISBN Standard Edition (RM06): 978 1 86082 739 6 Burgundy Presentation Edition (RM10): 978 1 86082 757 0 White Presentation Edition (RM09): 978 1 86082 756 3 Cover design, compilation and typographical design and layout © 2011 Catholic Truth Society Concordat cum originali: Paul Moynihan Imprimatur: Acknowledgements: Extracts from scripture (excepting Psalm texts) from the Jerusalem Bible © 1966 Darton Longman and Todd and Doubleday & Company Inc. The English translation of the Gospel Readings for the Palm Sunday Procession from the Catholic Edition of the Revised Standard Version of the Bible © 1965, 1966 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Psalm texts from the Grail Psalms © 1963 The Grail (England) New English Translation 2010, granted recognitio by the Congregation for Divine Worship and the Discipline of the Sacraments, for the dioceses of the Bishops’ Conferences of England and Wales (Prot. N. 915/06/L, 28 March 2010), and Scotland, (Prot. N. 1021/07/L, 23 June 2010). The English translation and chants of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All rights reserved. Latin text of Misssale Romanum 2008 edition © Libreria Editrice Vaticana, Vatican City State 2008. Papal Magisterium used for introductions to feasts and seasons © Libreria Editrice Vaticana, Vatican City State Prayers... Newman etc All illustrations from the ‘Psautier d’Ingeburg de Danemark’, c.1210 (vellum) by French School, (13th century) Musée Condé, Chantilly, France/ Giraudon/ The Bridgeman Art Library. Page 26: Ms 9/1695 fol.14v Tree of Jesse. Page 78: Ms 9/1695 fol.15v The Annunciation, Visitation and Nativity. Page 316: Ms 9/1695 fol.28 The Entombment of Christ and the Holy Women at the Tomb. Page 390: Ms 9/1695 fol.31 Christ and St. Thomas and the Ascension. Page 404: Ms 9/1695 fol.32v. Pentecost. Page 1190: Ms 9/1695 fol.33 Last Judgement and the Resurrection of the Dead.
Table of Contents The Church’s teaching on the Eucharist .................................................. 5 Table of Principal Celebrations .................................................................. 22 Proper of Time .................................................................................................. 25 Advent Year A ..................................................................................................... 27 Advent Year B ..................................................................................................... 44 Advent Year C ...................................................................................................... 61 Christmas Time ................................................................................................. 77 Nativity of the Lord A,B,C ........................................................................... 79 Holy Family Year A................................................................................... 97 Holy Family Year B ...................................................................................... 101 Holy Family Year C ..................................................................................... 105 Solemnity of Mary, the Holy Mother of God A,B,C ............................ 109 Second Sunday after Nativity A,B,C ........................................................ 114 Epiphany of the Lord A,B,C ...................................................................... 119 Baptism of the Lord Year A ......................................................................... 128 Baptism of the Lord Year B ......................................................................... 133 Baptism of the Lord Year C ........................................................................ 138 Lent ...................................................................................................................... 143 Ash Wednesday A,B,C................................................................................. 143 Lent Year A..................................................................................................... 151 Lent Year B..................................................................................................... 182 Lent Year C .................................................................................................... 206 Holy Week ......................................................................................................... 231 Palm Sunday A,B,C ..................................................................................... 233 Thursday of Holy Week ............................................................................. 268 Chrism Mass ................................................................................................. 269 Sacred Paschal Triduum A,B,C ................................................................. 275 Thursday of the Lord’s Supper ................................................................. 275 Good Friday A,B,C ....................................................................................... 286
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Tab l e o f C o n te n tsďťż
Easter Time ....................................................................................................... 315 Easter Vigil..................................................................................................... 317 Mass during the Day ................................................................................... 362 Sundays of Easter II-VI A ............................................................................ 367 Ascension Year A .......................................................................................... 389 Sunday of Easter VII A ................................................................................ 399 Pentecost Vigil A,B,C..................................................................................... 403 Sundays of Easter II-VI B ............................................................................ 424 Ascension Year B .......................................................................................... 446 Sunday of Easter VII B ................................................................................ 455 Pentecost Year B ........................................................................................... 460 Sundays of Easter II-VI C ............................................................................ 463 Ascension Year C.......................................................................................... 488 Sunday of Easter VII C ................................................................................ 498 Pentecost Year C .......................................................................................... 502 Preparation for Mass ..................................................................................... 507 Prayers before Mass ..................................................................................... 511 Penitential Prayers ...................................................................................... 512 Going to Confession ................................................................................... 517 Order of Mass ................................................................................................... 519 Introductory Rites........................................................................................ 520 Liturgy of the Word..................................................................................... 532 Liturgy of the Eucharist.............................................................................. 544 Prefaces........................................................................................................... 548 Eucharistic Prayer I...................................................................................... 590 Eucharistic Prayer II .................................................................................... 602 Eucharistic Prayer III ................................................................................... 610 Eucharistic Prayer IV.................................................................................... 620 Communion Rite......................................................................................... 630 Concluding Rites.......................................................................................... 638
T a b le of C ont entsďťż
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Solemn Blessings.......................................................................................... 642 Prayers over the People............................................................................... 660 Thanksgiving After Mass............................................................................ 670 After Holy Communion............................................................................. 677 If I can’t go to Mass ..................................................................................... 679 Other Prayers of Thanksgiving................................................................. 680 Sundays in Ordinary Time Year A............................................................ 691 Our Lord Jesus Christ King of the Universe........................................... 811 Solemnities of the Lord.............................................................................. 816 The Most Holy Trinity.......................................................................... 816 The Most Holy Body and Blood of Christ ....................................... 821 The Most Sacred Heart of Jesus ......................................................... 828 Sundays in Ordinary Time Year B............................................................ 835 Our Lord Jesus Christ King of the Universe .......................................... 952 Solemnities of the Lord ............................................................................. 956 The Most Holy Trinity ......................................................................... 956 The Most Holy Body and Blood of Christ ....................................... 960 The Most Sacred Heart of Jesus ......................................................... 965 Sundays in Ordinary Time Year C ........................................................... 971 Our Lord Jesus Christ King of the Universe........................................ 1095 Solemnities of the Lord........................................................................... 1099 The Most Holy Trinity....................................................................... 1099 The Most Holy Body and Blood of Christ ..................................... 1104 The Most Sacred Heart of Jesus ....................................................... 1108 Holy Days, Feasts of the Lord and Universal and National Solemnities ..................................... 1113 2nd February Presentation of the Lord ............................................. 1114 1st March Saint David (Wales) .................................................... 1123 th 17 March Saint Patrick (Ireland)................................................. 1126 19th March Saint Joseph ................................................................... 1131
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Tab l e o f C o n te n tsďťż
25 March Annunciation of the Lord ......................................... 1136 th
23rd April
St George (England) ..................................................... 1141
24th June Nativity of Saint John the Baptist ............................. 1145 29th June
Saints Peter and Paul ................................................... 1155
6th August
Transfiguration of the Lord ....................................... 1164
15 August Assumption of the Blessed Virgin Mary .................. 1170 th
14th September Exaltation of the Holy Cross ...................................... 1179 1st November All Saints ......................................................................... 1184 2nd November Commemoration of all the Faithful Departed ...... 1191 9th November Dedication of the Lateran Basilica .......................... 1199 30th November Saint Andrew (Scotland) ............................................ 1204 8th December Immaculate Conception ............................................ 1208 Anniversary of the Dedication of a Church ....................................... 1213 Masses for the Dead .................................................................................. 1219 Funeral Mass ........................................................................................ 1219 Anniversary Mass for the Dead ....................................................... 1223 Prayers and Devotions .............................................................................. 1227 Rite of Eucharistic Exposition and Benediction ................................ 1227 Stations of the Cross (Blessed J.H. Newman) .................................... 1232 Rosary ......................................................................................................... 1245 Joyful Mysteries .................................................................................. 1248 Luminous Mysteries .......................................................................... 1251 Sorrowful Mysteries .......................................................................... 1254 Glorious Mysteries ............................................................................. 1256
PROPER OF TIME
advent (YEAR A)
FIRST SUNDAY OF ADVENT With the first Sunday of Advent a new liturgical year begins: the People of God begin again on the way to living the mystery of Christ in history. Christ is the same yesterday, today and for ever; history, instead, changes and requires constant evangelization; it needs to be renewed from within and the only true novelty is Christ: he is its fulfilment, the luminous future of humanity and of the world. Risen from the dead, Jesus is the Lord to whom God subjects all enemies, including death itself. Advent is therefore the propitious time to awaken in our hearts the expectation of he “who is and who was and who is to come” (Rv 1:8). (Pope Benedict XVI)
Entrance Antiphon
T
Cf. Ps 24:1-3
o you, I lift up my soul, O my God. In you, I have trusted; let me not be put to shame. Nor let my enemies exult over me; and let none who hope in you be put to shame.
Ant. ad introitum
A
d te levavi animam meam, Deus meus, in te confido, non erubescam. Neque irrideant me inimici mei, etenim universi qui te exspectant non confundentur.
The Gloria in excelsis (Glory to God in the highest) is not said.
Collect Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Collecta Da, quæsumus, omnipotens Deus, hanc tuis fidelibus voluntatem, ut, Christo tuo venienti iustis operibus occurrentes, eius dexteræ sociati, regnum mereantur possidere cæleste. Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum.
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F I RS T S U N D AY O F AD V E N T ( Y ear A )
First Reading A reading from the prophet Isaiah
2:1-5
The Lord gathers all nations together into the eternal peace of God’s kingdom.
The vision of Isaiah son of Amoz, concerning Judah and Jerusalem. In the days to come the mountain of the Temple of the Lord shall tower above the mountains and be lifted higher than the hills. All the nations will stream to it, peoples without number will come to it, and they will say:
‘Come, let us go up to the mountain of the Lord, to the Temple of the God of Jacob that he may teach us his ways so that we may walk in his paths; since the Law will go out from Zion, and the oracle of the Lord from Jerusalem.’
He will wield authority over the nations and adjudicate between many peoples; these will hammer their swords into ploughshares, their spears into sickles. Nation will not lift sword against nation, there will be no more training for war. O House of Jacob, come, let us walk in the light of the Lord. The word of the Lord. Responsorial Psalm R. I rejoiced when I heard them say: ‘Let us go to God’s house.’ I rejoiced when I heard them say: ‘Let us go to God’s house.’ And now our feet are standing within your gates, O Jerusalem. R. It is there that the tribes go up, the tribes of the Lord. For Israel’s law it is there to praise the Lord’s name.
Ps 121:1-2,4-5,6-9. R. Cf. v.1
F I R ST SUNDA Y O F A DV E N T ( Year A)
29
There were set the thrones of judgement of the house of David. R. For the peace of Jerusalem pray: ‘Peace be to your homes! May peace reign in your walls, in your palaces, peace!’ R. For love of my brethren and friends I say: ‘Peace upon you!’ For love of the house of the Lord I will ask for your good. R. Second Reading A reading from the letter of St Paul to the Romans
13:11-14
Our salvation is near.
You know ‘the time’ has come: you must wake up now: our salvation is even nearer than it was when we were converted. The night is almost over, it will be daylight soon – let us give up all the things we prefer to do under cover of the dark; let us arm ourselves and appear in the light. Let us live decently as people do in the daytime: no drunken orgies, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ. The word of the Lord. Gospel Acclamation
Ps 84:8
R. Alleluia! Alleluia! Let us see, O Lord, your mercy and give us your saving help. R. Alleluia! Gospel A reading from the holy Gospel according to Matthew
24:37‑44
Stay awake so that you may be ready.
Jesus said to his disciples: ‘As it was in Noah’s day, so will it be when the Son of Man comes. For in those days before the Flood people were eating, drinking, taking wives, taking husbands, right up to the day Noah went into the ark, and they suspected nothing till the Flood came and swept all away. It will be like this when the Son of Man comes. Then of two men in the fields one is taken, one left; of two women at the millstone grinding, one is taken, one left.
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F I RS T S U N D AY O F AD V E N T ( Y ear A )
‘So stay awake, because you do not know the day when your master is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.’ The Gospel of the Lord. The Creed is said.
Prayer over the Offerings
Super oblata
Accept, we pray, O Lord, these offerings we make, gathered from among your gifts to us, and may what you grant us to celebrate devoutly here below, gain for us the prize of eternal redemption. Through Christ our Lord.
Suscipe, quæsumus, Domine, munera quæ de tuis offerimus collata beneficiis, et, quod nostræ devotioni concedis effici temporali, tuæ nobis fiat præmium redemptionis æternæ. Per Christum Dominum nostrum.
Preface I of Advent, pp.548-549.
Communion Antiphon
P s 84:13
Ant. ad communionem
The Lord will bestow his bounty, Dominus dabit benignitatem, and our earth shall yield its increase. et terra nostra dabit fructum suum Prayer after Communion
Post communionem
May these mysteries, O Lord, in which we have participated, profit us, we pray, for even now, as we walk amid passing things, you teach us by them to love the things of heaven and hold fast to what endures. Through Christ our Lord.
Prosint nobis, quæsumus, Domine, frequentata mysteria, quibus nos, inter prætereuntia ambulantes, iam nunc instituis amare cælestia et inhærere mansuris. Per Christum Dominum nostrum.
A formula of Solemn Blessing, pp.642-643, may be used.
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SECON D S UNDA Y O F A D VE N T ( YE AR A)
SECOND SUNDAY OF ADVENT (YEAR A) The Gospel of this Second Sunday of Advent presents to us the figure of St John the Baptist, who, a famous prophecy of Isaiah says, withdrew to the desert of Judaea and, with his preaching, called the people to convert so as to be ready for the coming of the Messiah, now at hand. The Precursor of Jesus, situated between the Old Covenant and the New, is like a star that heralds the rising of the Sun, of Christ. In the Season of Advent we too are called to listen to God’s voice, that cries out in the desert of the world through the Sacred Scriptures, especially when they are preached with the power of the Holy Spirit. Indeed, faith grows all the stronger the more it allows itself to be illumined by the divine word. (Pope Benedict XVI)
Entrance Antiphon Cf. Is 30:19,30
O
people of Sion, behold, the Lord will come to save the nations, and the Lord will make the glory of his voice heard in the joy of your heart.
Ant. ad introitum
P
opulus Sion, ecce Dominus veniet ad salvandas gentes; et auditam faciet Dominus gloriam vocis suæ in lætitia cordis vestri.
The Gloria in excelsis (Glory to God in the highest) is not said.
Collect
Collecta
Almighty and merciful God, may no earthly undertaking hinder those who set out in haste to meet your Son, but may our learning of heavenly wisdom gain us admittance to his company. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Omnipotens et misericors Deus, in tui occursum Filii festinantes nulla opera terreni actus impediant, sed sapientiæ cælestis eruditio nos faciat eius esse consortes. Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum.
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S E CO N D S U N D AY O F ADV E N T ( Y E A R A )
First Reading A reading from the prophet Isaiah He judges the wretched with integrity.
A shoot springs from the stock of Jesse, a scion thrusts from his roots: on him the spirit of the Lord rests, a spirit of wisdom and insight, a spirit of counsel and power, a spirit of knowledge and of the fear of the Lord. (The fear of the Lord is his breath.) He does not judge by appearances, he gives no verdict on hearsay, but judges the wretched with integrity, and with equity gives a verdict for the poor of the land. His word is a rod that strikes the ruthless, his sentences bring death to the wicked. Integrity is the loincloth round his waist, faithfulness the belt about his hips. The wolf lives with the lamb, the panther lies down with the kid, calf and lion cub feed together with a little boy to lead them. The cow and the bear make friends, their young lie down together. The lion eats straw like the ox. The infant plays over the cobra’s hole; into the viper’s lair the young child puts his hand. They do not hurt, no harm, on all my holy mountain, for the country is filled with the knowledge of the Lord as the waters swell the sea. That day, the root of Jesse shall stand as a signal to the peoples. It will be sought out by the nations and its home will be glorious. The word of the Lord.
11:1-10
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SECON D S UNDA Y O F A D VE N T ( YE AR A)
Responsorial Psalm
Ps 71:1-2,7-8,12-13,17. R. Cf. v.7
R. In his days justice shall flourish and peace till the moon fails. O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement. R. In his days justice shall flourish and peace till the moon fails. He shall rule from sea to sea, from the Great River to earth’s bounds. R. For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor. R. May his name be blessed for ever and endure like the sun. Every tribe shall be blessed in him, all nations bless his name. R. Second Reading A reading from the letter of St Paul to the Romans
15:4-9
Christ is the saviour of all men.
Everything that was written long ago in the scriptures was meant to teach us something about hope from the examples scripture gives of how people who did not give up were helped by God. And may he who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you. The reason Christ became the servant of circumcised Jews was not only so that God could faithfully carry out the promises made to the patriarchs, it was also to get the pagans to give glory to God for his mercy, as scripture says in one place: For this I shall praise you among the pagans and sing to your name. The word of the Lord.
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S E CO N D S U N D AY O F ADV E N T ( Y E A R A )
Gospel Acclamation
Lk 3:4,6
R. Alleluia! Alleluia! Prepare a way for the Lord, make his paths straight, and all mankind shall see the salvation of God. R. Alleluia! Gospel A reading from the holy Gospel according to Matthew
3:1-12
Repent, for the kingdom of heaven is close at hand.
In due course John the Baptist appeared; he preached in the wilderness of Judaea and this was his message: ‘Repent, for the kingdom of heaven is close at hand.’ This was the man the prophet Isaiah spoke of when he said:
A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight.
This man John wore a garment made of camel-hair with a leather belt round his waist, and his food was locusts and wild honey. Then Jerusalem and all Judaea and the whole Jordan district made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. But when he saw a number of Pharisees and Sadducees coming for baptism he said to them, ‘Brood of vipers, who warned you to fly from the retribution that is coming? But if you are repentant, produce the appropriate fruit, and do not presume to tell yourselves, “We have Abraham for our father,” because, I tell you, God can raise children for Abraham from these stones. Even now the axe is laid to the roots of the trees, so that any tree which fails to produce good fruit will be cut down and thrown on the fire. I baptise you in water for repentance, but the one who follows me is more powerful than I am, and I am not fit to carry his sandals; he will baptise you with the Holy Spirit and fire. His winnowing‑fan is in his hand; he will clear his threshing‑floor and gather his wheat into the barn; but the chaff he will burn in a fire that will never go out.’ The Gospel of the Lord. The Creed is said.
SECON D S UNDA Y O F A D VE N T ( YE AR A)
35
Prayer over the Offerings
Super oblata
Be pleased, O Lord, with our humble prayers and offerings, and, since we have no merits to plead our cause, come, we pray, to our rescue with the protection of your mercy. Through Christ our Lord.
Placare, Domine, quæsumus, nostræ precibus humilitatis et hostiis, et, ubi nulla suppetunt suffragia meritorum, tuæ nobis indulgentiæ succurre præsidiis. Per Christum Dominum nostrum.
Preface I of Advent, pp.548-549.
Communion Antiphon Ba 5:5;4:36
Ant. ad communionem
Jerusalem, arise and stand upon the heights, and behold the joy which comes to you from God.
Ierusalem, surge et sta in excelso, et vide iucunditatem, quæ veniet tibi a Deo tuo.
Prayer after Communion
Post communionem
Replenished by the food of spiritual nourishment, we humbly beseech you, O Lord, that, through our partaking in this mystery, you may teach us to judge wisely the things of earth and hold firm to the things of heaven. Through Christ our Lord.
Repleti cibo spiritalis alimoniæ, supplices te, Domine, deprecamur, ut, huius participatione mysterii, doceas nos terrena sapienter perpendere, et cælestibus inhærere. Per Christum Dominum nostrum.
A formula of Solemn Blessing, pp.642-643, may be used.
THE ORDER OF MASS
ctus. Sanctus. A-men. A-men.
Ordo MissÆ Cum Populo Or:
The Introductory Rites
Before Mass begins, the people gather in a spirit of recollection, preparing minus vobiscum. Dominus vobiscum. Et cum spí-ri-tu Et cum spí-ri-tu for their participation in the Mass. All stand during the entrance procession.
. Be- ne-di-cat tu-o. Bevos ne-di-cat omni-potens vos omni-potens Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign
OCIATION ATION ASSOCIATION ASSOCIATION FOR FOR LATIN ASSOCIATION FOR LATIN FOR LITURGY LATIN LATIN LITURGY LITURGY LITURGY FOR LATIN LITURGY of the Cross:
Priest: In nómine Patris, et Spíritus Sancti. us Pa-ter, De-us et Fí-Pa-ter, li- us, etetFí-Spí-ri-tus li- us, etetFílii, Spí-ri-tus
MASS MASS SPONSES RESPONSES RESPONSES RESPONSES AND MASS AND CHANT AND CHANT RESPONSES AND(LATIN) CHANT CHANT (LATIN) (LATIN) AND (LATIN) CHANT (LATIN)
ctus. Sanctus. A-men. A-men.
yryRites Rites Introductory Rites
Response: Amen. er (DeEither Angelis): (De Angelis):
Greeting
V The Priest greets the people, with one of the following: e-Patris, etli-Patris, Fíi, etli1. eti,SpíIn et Fíet Fínómine liSpíri-lii, i,etrietPatris, SpíSpíri-riet Fí-nostri li- i, etIesu Spí-Christi, riPr. Grátia Dómini
- te, I- te, missa est. missa est. et cáritas Dei, é- o Dé- o grá-ti- as. grá-ti- as. et communicátio Sancti Spíritus men. Amen. Amen. tus Sancti. ómnibus Amen. vobis. sit cum
bíscum. um scum. Etspí-ri-tu cum Dóminus Et spí-ri-tu Etcum tu-o. cumspí-ri-tu vobíscum. tu-o. spí-ri-tutu-o. tu-o. Et cum spí-ri-tu tu-o.
R. Et cum spíritu tuo. Or: ini Christi, iIesu nostri nostri Christi, Grátia Iesu etIesu cáritas Christi, et Dómini Christi, cáritas Dei, etnostri et et Dei, cáritas cáritas communicátio et Iesu Dei, communicátio Dei, Christi, etet communicátio Sancti et cáritas Sancti Spríritus Dei, Spríritus Sancti Sancti etsitcommunicátio Spríritus Spríritus sit sitsit Sancti Spríritus sit 2. Pr. Grátia vobis et pax acommunicátio Deo Patre nostro cum vobis. s vobis. Etspíritu cum cum Et spíritu Et tuo. ómnibus cum cum tuo. spíritu spíritu vobis. tuo. tuo. Et cum spíritu tuo. et Dómino Iesu Christo.
Or: R. Et cum spíritu tuo. Patre Deo tetpax pax Patre nostro a Grátia aDeo Deo nostro et Patre Patre vobis Dómino etnostro nostro Dómino et pax Iesu etet aDómino Christo. Deo Iesu Dómino Patre Christo. Iesu Iesu nostro Et Christo. Christo. cum Et et spíritu Dómino cum Et spíritu Et tuo. cum Iesu cum tuo. spíritu Christo. spíritutuo. tuo. Et cum spíritu tuo.
3. Pr. Dóminus vobíscum. R. Et cum spíritu tuo.
The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to vobis, the Mass of omnipoténti, the day. oeo i,oténti, omnipoténti, etomnipoténti, vobis, Confíteor et fratres, etet fratres, vobis, Deo quia vobis, peccávi fratres, quia fratres, peccávi quia quia etpeccávi peccávi vobis, fratres, quia peccávi
ópere atióne, ióne, rbo, ópere verbo, etverbo, nimis, o- missietópere oópere cogitatióne, missióne: eteto-mea óne: omissimissiverbo, culmea óne: óne: culópere mea meaet culculo- missi- óne: mea cul-
The Order of Mass with a Congregation
The Introductory Rites Before Mass begins, the people gather in a spirit of recollection, preparing for their participation in the Mass. All stand during the entrance procession.
Sign of the Cross After the Entrance Chant, the Priest and the faithful sign themselves with the Sign of the Cross:
Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
& œ œœ
A‑men.
Response: Amen. Greeting The Priest greets the people, with one of the following:
1. Pr. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
& œ
œ
œ
œ œ
And with your spir‑it.
R. And with your spirit. 2. Pr. Grace to you and peace from God our Father and the Lord Jesus Christ. R. And with your spirit. 3. Pr. The Lord be with you. R. And with your spirit. The Priest, or a Deacon, or another minister, may very briefly introduce the faithful to the Mass of the day.
ASSOCIATION FOR LATIN LITURGY 522 FOR LATIN Second Kyrie ASSOCIATION (section 6 in the order of Mass)LITURGY Penitential Act Second Kyrie (section 6 in the order of Mass)
Th e Or de r of Ma ss
Or: There are three forms of the Penitential Act which may be chosen from as appropriate. From time to time on Sundays, especially in Easter Time, instead of the customary V. Kyrie, eleison. Or: Penitential Act, the blessing and sprinkling of water may take place as a reminder of V. Kyrie, eleison. Baptism. Each Penitential Act begins with the invitation to the faithful by the Priest:
Pr. Fratres, agnoscámus peccáta nostra, R. ut apti simus ad sacra mystéria celebránda. Ký- ri- e, e- lé- i- son. Ký- ri-eleison. e, e- lé- i- son. V.R.Christe,
A brief pause for silence follows.
V. Christe, Then one eleison. of the following forms is used: Chri- ste, elé- omnipoténti i- son. 1.R.Confíteor Deo et vobis, fratres, quia peccávi nimis V.R.Kyrie, Chri-eleison. ste, e- lé- i- son. cogitatióne, verbo, ópere et omissióne:
V. Kyrie, eleison.
(and, striking R. Kýri- e, their e- lé-breast, i- son. they say:)
mea culpa, mea culpa, mea máxima culpa. R. Ký-Or:ri- e, e- lé- i- son. Ideo precor beátam Mariám semper Vírginem, Or:Angelos et Sanctos, omnes et vos, fratres, oráre pro me ad Dóminum R. Ký- ri-Deum e, e- nostrum. lé- i- son. R. Ký- ri- e, e- lé- i- son.
Penitential Act No 2 2. Pr. Miserére nostri, Dómine. Penitential Act No 2
R. Qui- a peccá- vi- mus ti- bi.
R. peccávimus R. Qui- Quia a peccávi- mus ti- bi. tibi. Pr. Osténde nobis, Dómine, misericórdiam tuam. R. Et sa- lu- tá- re tu- um da no- bis.
R. Et sa- lu- tá- re tu- um da no- bis.
R. Et salutáre tuum da nobis.
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T h e In t r o duc tor y Rit e s
Penitential Act There are three forms of the Penitential Act which may be chosen from as appropriate. From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place as a reminder of Baptism. Each Penitential Act begins with the invitation to the faithful by the Priest:
Pr. Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. A brief pause for silence follows. Then one of the following forms is used:
1. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (and, striking their breast, they say:)
through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. 2. Pr. Have mercy on us, O Lord.
& á
œ œ œ
œ
For we have sinned a‑gainst you.
R. For we have sinned against you. Pr. Show us, O Lord, your mercy.
& á
œ œ œ œ
And grant us your sal‑va‑tion.
R. And grant us your salvation.
524
Th e Or de r of Ma ss
Invocations naming the gracious works of the Lord may be made, as in the
Simple Form of the Kyrie Eleison (Number 3 of the Penitential Act) example below: minus vobiscum. Dominus vobiscum. Et cum spí-ri-tu Et cum spí-ri-tu Simple Formmissus of the Kyrie Eleison (Number 3 ofKýrie, the Penitential 3. Pr. Qui es sanáre contrítos corde: eléison. Act)
.
Be- ne-di-cat tu-o. Bevos ne-di-cat omni-potens vos omni-potens R. Ký- ri- e, e- lé- i- son.
R. eléison. R. Ký- Kýrie, ri- e, elé- i- son. us Pa-ter, De-us et FíPa-ter, lius, et etFí-Spí-ri-tus li- us,vocáre et Spí-ri-tus Pr. Qui peccatóres venísti: Christe, eléison. R. Chri- ste, e- lé- i- son.
ctus. Sanctus. A-men. A-men.
R. Chri- ste, e- lé- i- son.
R. Christe, Concluding Rite eléison. - 2nd version of the Deo Gratias music Simple Form ofdéxteram the Kyrie Patris Eleison (Number 3 of the Penitential Pr. Qui ad adGratias interpellándum proAct) nobis: Concluding Rite - 2nd version ofsedes, the Deo music I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the Kýrie, eléison. equivalent of the English would be: Or:
I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the equivalent of the English would be:
minus vobiscum. Dominus vobiscum. R. Ký- ri- e, Et e- cum lé- i-spí-ri-tu son.Et cum spí-ri-tu R. De- oKýrie, grá- ti-eléison. as. R. R. De- o grá- ti- as.
.
Be-The ne-di-cat tu-o. Bevos ne-di-cat omni-potens vos omni-potens absolution by the Priest follows: Pr. Misereátur nostri omnípotens Deus R. Chri- ste, e- lé- i- son. et, dimíssis peccátis nostris, nos ad us Pa-ter,De-us etperdúcat Fí-Pa-ter, li- us, etetFíSpí-ri-tus li-vitam us, etætérnam. Spí-ri-tus Concluding Rite - 2nd version of the Deo Gratias music I’m not aware that there is a chant setting of the last dismissal (Ite in pace), but the
theA-men. English would be: ctus. equivalent Sanctus. A-men.of R. Amen. er (DeEither Angelis): (De Angelis):
V
R. De- o grá- ti- as.
- te, I- te, é- o Dé- o
missa est. missa est. grá-ti- as. grá-ti- as.
T h e In t r o duc tor y Rit e s
525
Invocations naming the gracious works of the Lord may be made, as in the example below:
3. Pr. You were sent to heal the contrite of heart: Lord, have mercy.
& œœ
œ
œ œ
Lord, have mer‑cy.
R. Lord, have mercy.
Pr. You came to call sinners: Christ, have mercy.
& œœ
œ
œ œ
Christ, have mer‑cy.
R. Christ, have mercy.
Pr. You are seated at the right hand of the Father to intercede for us: Lord, have mercy.
& œœ
œ
œ œ
Lord, have mer‑cy.
R. Lord, have mercy.
The absolution by the Priest follows:
Pr. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
& œ œœ
A‑men. R. Amen.
526
Th e Or de r of Ma ss
The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred.
Pr. Kýrie, eléison.
KBgv HUvjzjv xzgz ˘hvz jv j>c}cvvlv z JIv zxhvxz˘hvzjvz jcv}cvgz vHUvzjzjv zxgz x˘hvxjvz j>czÌ
y-ri-e, e-lé- i-son. ij. Chris-te, e-lé-i-son. ij.
Ky-ri-e, e-lé-i-son.
jv xzgz ˘hvz jK v j>c}cvBgBvvvz gHUvvlzjvHUzjvvzzjJIzxvzjgvz zxh˘ gvvxz˘hzjvvHIzvjvz h>cz vjzcu}cvügvv6}z%$cv#vmvlv}gz JIvccccccccccccccc HUvBgzxhjvzjvxv˘hHUzvxjgjvz zjzx˘hjvvcxjxzgvzzvj˘h}>cvzcvjzvÌ jg>cz vHU}cvvzjzjv vzxglzvx˘hzvJIxjvvzzjxh>cvxz˘hvzÌzjvz jcv}cvgz vHUvzjzjv zxgz x˘hvxjvz j>czÌ K vxz˘hzjvzjzjvvzzgjvczvHIvvz}hBgvcvz uvBvügvHU6gvvzz%jvz$gzHUj#vvmzzjvHUxz}gjvzvzjccccccccccccccc zjzvxgvzjz zgvx˘hvvzjvx >cHIvvz jz h}cv>cvz uzÌügv6vzl%v$#zmvJIv}zccccccccccccccc h ˘ xhvBvxz˘hvzjvz gzvjzcHUvzvj}zjvcvz gvzvgHIzvzHUhvzjzujügv 6zxg%z$x#˘hmvxj}vz jccccccccccccccc >czÌ K Bvvz gvz HUvzjzjvz gvzvHIvz hvz uügv6z%$#mv }ccccccccccccccc cccccccccccccc Pr. Christe, eléison.
Ky-ri-e, e- lé- i-son.
e-lé- i-son. Chris-te,e-lée-lé-i-son. i-son. ij.ij.Chris-te, Ky-ri-e, e-lé-i-son. e-lé-i-son. ij. Ky-ri-e, e-lé-i-son. R. ij. y-ri-e, y-ri-e, e-lé- i-son. ij. Chris-te, e-lé-i-son. ij.
Pr. Kýrie eléison.
Ky-ri-e, e-lé-i-son.
-e, e- lé- i-son.Ky-ri-e, e- lé- i-son. i-son. ij. Chris-te, Ky-ri-e,ij. e-Ky-ri-e, lé- i-son. e-lé-i-son. lé-i-son.R. ij. y-ri-e, Ky-ri-e,e-lé-e-lé-i-son. Vel: R.e-lé-i-son.
Ky-ri-e, e- lé- i-son.
The Gloria
On Sundays (outside of Advent and Lent), Solemnities and Feast Days, this hymn is either sung or said:
GVvçhv hv≈fvz dv sv vzΩdv vfv vzdmv smv }v çhvz hv z ≈fvz vdv zΩsv vz dv v≈fv zdv zsmv {v z Ωsv z dvÏz ló-ri-a in ex-cél-sis De- o.
Et in ter-ra pax ho-mí-ni-bus
bo-næ
Vvz ≈fv hv vz j.v zh.v }v zlc8&^vz vj.v vh.v}v √lv z kv zçjv hv z Jkv vzuh,>c}vzçhv hvz 4#@z Î Vvv Dfv vsv}cxzΩsv dvxfv çhv zjv vh.v }cbxçhxv jvxkv ◊lv kv vJkv vj.v h.v {v çxhcxbhcb Ï Vc≈fvcdcvb Ωsv dvbfcvdmvbsmv}cbbçhv bhv b ≈fv vbdv smv vbvΩdv vfv b dmv smv {v bsvbDfvbÓ Vvvhv uhv bJkv vokvbuhv bh.v }v bçhv bhv b≈fv dvbΩsvb dvfv bçhv bjvb h.v [vbJkvb okv vb j.v h.v}Ò vol-un-tá-tis. Lau-dá- mus te. Be-ne-dí-ci-mus te
mus te. Glo-ri-fi-cámus te.
Ado-rá-
Grá-ti- as á-gi-mus ti-bi prop-ter
mag-nam gló-ri-am tu-am. Dó-mi-ne De- us, Rex cæ-léstis, De-us
Pa-ter om-ní-po-tens. Dómi-ne Fi-li uni-gé-ni-te, Ie-su Christe.
527
T h e In t r o duc tor y Rit e s
The Kýrie, eléison (Lord, have mercy) invocations follow, unless they have just occurred.
Pr. Lord, have mercy.
&
œ œ œ œœ œ œ œ œ
& &
œ œ œ œ œ œ œ œ œ œ œ
œ œ œ œœ œ œ œ œ
œ œ œhave mercy. Pr. Christ, œ œ
& œœ œ œ œ œ œ œ œ œ œ œmercy. œ œ œ & Pr. Lord,œhave & œ œ œ œœ œ œ œ œ œ & œœ œ œ œ œ œ œ œ & œ œ œ œ œ œ & œ œ œ œ œœ œ œ œ &
&
œ œœ œ œ œ œ œ œ œ œœ œ œ œ œ
œ œ œ œœ œ œ œ œ œ œœ œ œ œ œ œ œ œ œœ œ œ œ œ œ œœœ œœœœ œ œ œœœ œœ œœ œœœ œ œ œœ œ œ œ œ
The Gloria
œ œœœ œœœœ œ œ œœœ œœ œœ œœœ œ
On Sundays (outside of Advent and Lent), Solemnities and Feast Days, this hymn is either sung or said:
& œ œ œ œ œ œ œ œ
& œ œ œ œœ œ œœ œ œœœœœœ œ œ œ œ œ œ
Glo‑ry to God in the high‑est,
& œ œ œœ
œ
and on earth peace to peo‑ple of good will.
& œ
œœ
œ œœ œ
œ
We praise you,
& œ œ œ
œ œ œœ œ
we a‑dore you,
we bless you,
œ
œ œ
œ
œ œ œ œ
Lord God, heav-‐‑en-‐‑ly King,
& œ œ œ
œ
œ œ
we glo‑ri‑fy you,
œ œ
we give you thanks for your great glo‑ry,
& œ œœ
œ œ œ œ œ
œ
œ œ œ œ
O God, al -‐‑ might-‐‑y Fa-‐‑ther.
œ œ œ œ œ œ
Lord Je-‐‑sus Christ, On-‐‑ly Be-‐‑got-‐‑ten Son,
528
Vc≈fvcdcvb Ωsv dvbfcvdmvbsmv}cbbçhv bhv b ≈fv vbdv smv vbvΩdv vfv b dmv smv {v bsvbDfvbÓ Vvvhv uhv bJkv vokvbuhv bh.v }v bçhv bhv b≈fv dvbΩsvb dvfv bçhv bjvb h.v [vbJkvb okv vb j.v h.v}Ò Vc◊lv kv bÇjv vkvb uhv bÇjv bkcb j.vb h.v {v çhvb hvb4#@vbdfdvbsmv}v vΩsv bdvb≈fv b hvb ÇjvbhbvbÔ Vvv Jkbokvb u>h<v {bvçhv hv 4#@vDfv bdmvb smv}v b◊lv bkvb Çjv b hvb Çjvkv vb j.v vh.v {vçhvb hvf,v b db Í Vvv Ωsv dv ≈fvhv vuhv vbJkbokv uh>,v }v b çhv b hvb≈fv dv vbΩsvb dvb fv v b dmvb smv {v Ωsv dvb≈fvb Ó Vvb hv j.bvbh.v}v v◊lvbkvbÇjv vb hv Çjvbkv vbj.v vbh.v }v b◊lv kvuhv vJkv vuhv h.v}v hv bçhv bÏ Vvb fv xesv Dfvbhv uh,>v [b Jkvbokv v b j.vbh.v}vb çhvcb hv v4#@v vDfvb dv smv {vΩsv vbdv ≈fvhv Ô Vvv Çjvhv Jkbokvb uh.<v }v|b6$#@v5$#vb esmNc}ccccccccccbbccvvb Th e Or de r mag-nam gló-ri-am tu-am. Dó-mi-ne De- us, Rex cæ-léstis, De-us
Pa-ter om-ní-po-tens. Dómi-ne Fi-li uni-gé-ni-te, Ie-su Christe.
Dómi-ne De-us, Agnus De-i,
Fí-li-us Pa-tris, Qui tollis peccáta
mun- di, mi-se-ré- re nobis. Qui tollis peccáta mundi, súscipe de-
pre-ca-ti-ó-nem no- stram. Qui sedes ad déxteram Patris, mi-seré-
re nobis. Quóni-am tu solus Sanctus. Tu solus Dó-mi-nus Tu so-
lus Al-tíssimus, Ie-su Christe. Cum Sancto Spí-ri-tu, in gló-ri-a
De- i Pa- tris.
A-
men.
of Ma ss
& œ œœ
œ œ œ œ
œ œ
Lord God, heav-‐‑en-‐‑ly King,
& œ œ œ
œ
œ
œ œ œ œ
O God, al -‐‑ might-‐‑y Fa-‐‑ther.
T h e In t r o duc tor y Rit e s
œ œ œ œ œ œ
529
Lord Je-‐‑sus Christ, On-‐‑ly Be-‐‑got-‐‑ten Son,
& œ
œ œ œ
œ
œ œ œ œ œ
Lord God, Lamb of God, Son of the Fa-‐‑ther,
œ œ œ
œ
& œ œ œ œ œ œ œ œ
œ
& œ œ œ œ œ
œ
œ œ œ œ
you take a-‐‑way the sins of the world, have mer-‐‑cy on us;
œ œœ œ
œ
you take a-‐‑way the sins of the world, re-‐‑ceive our prayer;
& œ œ œ œ œ œ œ
œ œ œ œ œ
œ
œ œ œ œ
you are seat-‐‑ed at the right hand of the Fa-‐‑ther, have mer-‐‑cy on us.
& œ œ œ œ
œ œ œ œ œ
For you a-‐‑lone are the Ho-‐‑ly One,
& œ œ œ
œ œ œœ
œ
œ œ
œ œ œ
œ œ
œ
you a-‐‑lone are the Lord,
œ œœ
œ
œ œ œ œ œ
you a-‐‑lone are the Most High, Je-‐‑sus Christ, with the Ho-‐‑ly Spir-‐‑it,
& œ œ œ œ œ œ œ œœœœœ œ
in the glo-‐‑ry of God the Fa -‐‑ ther.
œ œ œ œœœ œ œ
A -‐‑ men.
530
Th e Or de r of Ma ss
Glória in excélsis Deo et in terra pax homínibus bonæ voluntátis. Laudámus te, benedícimus te, adorámus te, glorificámus te, grátias ágimus tibi propter magnam glóriam tuam, Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili Unigénite, Iesu Christe, Dómine Deus, Agnus Dei, Fílius Patris, qui tollis peccáta mundi, miserére nobis; qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus, tu solus Dóminus, tu solus Altíssimus, Iesu Christe, cum Sancto Spíritu: in glória Dei Patris. Amen.
When this hymn is concluded, the Priest, says:
Pr. Orémus. And all pray in silence. Then the Priest says the Collect prayer, which ends:
R. Amen.
T h e In t r o duc tor y Rit e s
Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. When this hymn is concluded, the Priest, says:
Pr. Let us pray. And all pray in silence. Then the Priest says the Collect prayer, which ends:
R. Amen.
531
The Liturgy of the Word By hearing the word proclaimed in worship, the faithful again enter into the unending dialogue between God and the covenant people.
First Reading The reader goes to the ambo and proclaims the First Reading, while all sit and listen. The reader ends:
Verbum Dómini.
Reader: Verbum Do- mi- ni Reader: Do- miPeople: Verbum De- o gráti- ni as People: De- o grá- ti- as R. Deo grátias. After Second Reading: After Second Reading:
It is appropriate to have a brief time of quiet between readings as those present take the word of God to heart.
Psalm Reader: ni Reader: Verbum Verbum DoDo- mimi- ni People: De- o grá- ti- as People: De- o grá- ti- Second as Reading Before the Gospel: On Sundays and certain other days there is a second reading. The reader ends: After Second Reading: Before the Gospel: Verbum Dómini.
Reader: DomiPeople: Verbum Deo gráti- orni assays the Psalm, with the people making the response. The psalmist or cantor sings
Reader: Verbum Domi-cum ni spíritu tuo. Dominus vobiscum. Et Reader: vobiscum. Verbum Domini spíritu tuo. People: Deo gráti-cum as Dominus Et People: De- o grá- ti- as R. Deo grátias. After Second Reading: Lectio Evangelii secundum (N) Beforesancti the Gospel: Gospel Lectio sancti Evangelii secundum (N)
The assembly stands for the Gospel Acclamation. Except during Lent the Acclamation is:
R. Allelúia Glória tibi Dómine During Lent the following Reader: Verbum Do- mi-forms ni are used: Glóriavobiscum. tibi Dómine Dominus Et cum spíritu tuo. People: De- Christe, o grátiR. Laustibi, Rexas ætérnæ glóriæ! Or: At the end of the Gospel: R. Laus et honor tibi, Dómine Iesu! Or: At the end of the Gospel: Before theetGospel: R. Glória laus tibi, Christe! Or: Lectio sancti Evangelii secundum (N) R. Glória tibi, Christe, Verbo Dei! Verbum Domi- ni Verbum Domi- ni Dominus Et cum spíritu tuo. Glóriavobiscum. tibi Dómine Laus ti-bi, Christe
The Liturgy of the Word By hearing the word proclaimed in worship, the faithful again enter into the unending dialogue between God and the covenant people.
First Reading The reader goes to the ambo and proclaims the First Reading, while all sit and listen. The reader ends:
The word of the Lord.
&
á
œ
Thanks be to God.
R. Thanks be to God. It is appropriate to have a brief time of quiet between readings as those present take the word of God to heart.
Psalm The psalmist or cantor sings or says the Psalm, with the people making the response.
Second Reading On Sundays and certain other days there is a second reading. The reader ends:
The word of the Lord.
&
á
œ
Thanks be to God.
R. Thanks be to God. Gospel The assembly stands for the Gospel Acclamation. Except during Lent the Acclamation is:
R. Alleluia During Lent the following forms are used:
R. R. R. R.
Praise to you, O Christ, king of eternal glory! Or: Praise and honour to you, Lord Jesus! Or: Glory and praise to you, O Christ! Or: Glory to you, O Christ, you are the Word of God!
Reader: Verbum Do- mi- ni bum DoReader: mi- ni Do- mini People: Verbum De- o gráti- as o gráPeople: as Verbum De- o gráti- ni as 534ti Reader: Do- miPeople: Deo grá- ti- as Before the Gospel: At the ambo Deacon, or the Priest says: ospel:Before the the Gospel: Pr. Dóminus vobíscum. Before the Gospel:
Th e Or de r of Ma ss
Dominus vobiscum. Et cum spíritu tuo. scum. Dominus Et cumvobiscum. spíritu tuo. Et cum spíritu tuo. Dominus vobiscum. Et cum spíritu tuo. R. Et cum spíritu tuo. Pr. Léctio sancti Evangélii secúndum Lectio sancti Evangelii secundum (N) N. Evangelii Lectio secundum sancti Evangelii (N) secundum (N) He makes the Sign of the Cross on the book and, together with the people, on his forehead, lips,Evangelii and breast. Lectio sancti secundum (N)
Glória tibi Dómine Dómine Glória tibi Dómine At Glória the endtibi of Dómine the Gospel:
the Gospel: At the end of the Gospel: R. the Glória At end tibi, of theDómine. Gospel: At the end of the Gospel:
mi- ni
Verbum Domini Pr. Verbum Dómini. Verbum Domi- ni Verbum Domi- ni
Laus ti-bi, Christe Christe Laus ti-bi, Christe R. Laus Lausti-bi, tibi,Christe Christe.
Or, before the Gospel: e Gospel: Or, before the Gospel: The Homily Thenbefore followsthe theGospel: Homily, which is preached by a Priest or Deacon on all Sundays Or,
CVv hvzC fvzsz|zgVvvzfc hvzfvzs4z|#z@gvszfc }vv zv4|#zFg@vs≈fc }vvhv |z Fg≈fv ≈fz scvzdvhvsm zv≈f{v z sv zd≈fvz |szgmv v{vz çhsvzvh≈fzçhv|zxÔgv vz çhvzhvçhvzxÔ and Holydays of Obligation. After a brief silence all stand.
The tuo. Creed Dominus vobiscum. Et cum spíritu scum. Dominus cumvobiscum. spíritu tuo. Et cum spíritu tuo. of Faith will follow. Especially during OnEt Sundays and Solemnities, the Profession Lent and Easter Time,the Creed may be used. Dominus vobiscum. EtApostles’ cum spíritu tuo.
Lectio sanctiThe Evangeli- i secundum (N) Niceno-Constantinopolitan Creed vange-Lectio li- i secundum sancti Evange(N) li- i secundum (N) Lectio sancti Evange- li- i secundum (N)
Gló-ri-a ti-bi Dómi-ne bi Dómi-ne Dómi-ne redoinGló-ri-a unum redoDeinti-bi unum um, DePatrem um, omni-poténtum Patrem omni-poténtum factó-rem cæli factó-rem et cæli et Gló-ri-a ti-bi Dómi-ne
Vvvjvz h>vz{vçhVvvzhvzjç vzjhz>vlzc{vçhî°vzhjvzçjvjvzhl.vc{vî°zçhvjzvf jz Ωsvh|.vzg{z ®›vzçhdvzfdvz Ωsvm |vz}gz ®›vz çhdvzdhvsz mv≈fv}z fvcz çhvz hΩsvz ≈fxÍvz fvcvΩsv zxÍ Vvvz svzdmv vzVvfv|vz≈gzcsvzdcdmv vzcfv|sz≈gmvcv[cdv ≈fvcfz ≈fsvm vz |[zvg ≈fΩdvfzh≈fvhv vz |çjzgvz jΩdvvh.vh}v vz çjv≈fz jvdvhv.|vx≈g}vcv ≈fxÌv dv |x≈gvcxÌ terræ, vi-sibili-um terræ, vi-sibili-um óm-nium óm-nium et invi-si-bíet invi-si-bílium. Et lium. in unumEtDóin unum Dó-
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T h e Lit ur gy o f t he W o rd
At the ambo the Deacon, or the Priest says:
Pr. The Lord be with you.
& œ
œ
œ œ
œ
And with your spir‑it.
R. And with your spirit. Pr. A reading from the holy Gospel according to N. He makes the Sign of the Cross on the book and, together with the people, on his forehead, lips, and breast.
& á
œ œ
Glory to you, O Lord.
R. Glory to you, O Lord. At the end of the Gospel:
Pr. The Gospel of the Lord.
&
á
œ œ
œ
Praise to you, Lord Je‑sus Christ.
R. Praise to you, Lord Jesus Christ. The Homily Then follows the Homily, which is preached by a Priest or Deacon on all Sundays and Holydays of Obligation. After a brief silence all stand.
The Creed On Sundays and Solemnities, the Profession of Faith will follow. Especially during Lent and Easter Time, the Apostles’ Creed may be used.
The Niceno-Constantinopolitan Creed
& œ œ œœ œ œ œ
I be-‐‑lieve in one God,
& œ
œ
œ œ œ œœ
and earth, of all things
&œ œ œ œ œ
œ
I be-‐‑lieve in one Lord
œ bœ œ œ œ
œ œ
the Fa-‐‑ther al-‐‑might-‐‑y,
œ œ œ œ œ
mak-‐‑er of heav-‐‑en
œ b œ œ œ œ œ œœ œ œ
vis -‐‑ i -‐‑ ble and in -‐‑ vis -‐‑ .i -‐‑ ble.
œ œ
œ
Je-‐‑sus Christ,
œ bœ á œ œ œœ the Only Be -‐‑ got-‐‑ten Son
536
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minum Iesum Christum, Fí-lium De-i uni-gé-ni-tum. Et ex Paminum Iesum Christum, Fí-lium De-i uni-gé-ni-tum. Et ex Patre na- tum ante ómni-a sæ- cu-la. De-um de De-o, lumen de tre na- tum ante ómni-a sæ- cu-la. De-um de De-o, lumen de
lumine, De-um verum de De-o vero. Géni-tum, non fac-tum, conlumine, De-um verum de De-o vero. Géni-tum, non fac-tum, consubstanti-á-lem Patri: per quem ómni-a facta sunt. Qui propter nos substanti-á-lem Patri: per quem ómni-a facta sunt. Qui propter nos
At the words that follow, up to and including et homo factus est, all bow.
homines et propter nostram sa-lútem descéndit de cæ-lis. homines et propter nostram sa-lútem descéndit de cæ-lis. carná-tus est de Spí-ri-tu Sancto carná-tus est de Spí-ri-tu Sancto
Et inEt in-
ex Ma-rí-a Vírgi-ne, et homo ex Ma-rí-a Vírgi-ne, et homo
factus est. Cru-ci-fí- xus é-ti-am pro nobis sub Pónti-o Pi-lá-to,
passus et sepúl- tus est. Et resurré-xit térti-a di-e, secúndum Scrip-
turas, Et ascéndit in cæ- lum, sedet ad déxteram Patris. Et í-terum
ventúrus est cum gló-ri-a, iudicá-re vivos et mórtu-os, cu-ius reg-
of Ma ss
& œ
œ b œ œ œ œ œ œœ œ œ
œ œ œ œœ
œ
vis -‐‑ i -‐‑ ble and in -‐‑ vis -‐‑ .i -‐‑ ble.
T h e Lit ur gy o f t he W o rd
and earth, of all things
&œ œ œ œ œ
œ œ
œ
I be-‐‑lieve in one Lord
& œ œ
Je-‐‑sus Christ,
œ œ œ œ
œ
œ œœ
œ
œ
œ
œ
œ
& œ œ
œ œ
œ bœ
œ œ œ œ
con-‐‑sub-‐‑stan-‐‑tial with the Fa-‐‑ther;
œ
made.
& œ œ
heav-‐‑en,
& œ œ
Mar-‐‑y,
œ œ œ
For us men and for our sal-‐‑va-‐‑tion
œ bœ œ œ
œ
œ
œ
be-‐‑got-‐‑ten, not made,
œ œœ œœ œ œ
œ
œ
œ
he came down from
œ œ œ œ œ œ œ œ œ œ œ
and by the Ho-‐‑ly Spir-‐‑it was in-‐‑car-‐‑nate
œ b œ œ œœ
of the Vir-‐‑gin
œ bœ œ œ œ œ œ
un-‐‑der Pon-‐‑tius Pi-‐‑late,
œ œ œ œ œ œ
œ bœ œ œ œ
œ
and be-‐‑came man.
suffered death and was bur-‐‑ied,
œ
œ
œ bœ he
œ œ œ œ œ œœ œ
and rose a-‐‑gain on the third day
œ
in accordance with the Scrip-‐‑tures.
& œ bœ á
œ
At the words that follow, up to and including and became man , all bow.
For our sake he was cru-‐‑ci-‐‑fied
& œ bœ á
œ
God from God,
through him all things were
œ œ œ œ œ œ
& œ œ œ œ œ œ œ œ
& á
537
born of the Father be -‐‑ fore all a-‐‑ges.
Light from Light, true God from true God,
&
œ bœ á œ œ œœ the Only Be -‐‑ got-‐‑ten Son
œ
œ œ œ á
of God,
& œ
œ œ œ œ œ œ œ œ
He as-‐‑cend-‐‑ed in-‐‑to heav-‐‑en
œ œ œ œ
and is seated at the right hand of the Fa-‐‑ther.
œ œ
œ œ œ
He will come a-‐‑gain
538
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Th e Or de r of Ma ss
turas, Et ascéndit in cæ- lum, sedet ad déxteram Patris. Et í-terum
ventúrus est cum gló-ri-a, iudicá-re vivos et mórtu-os, cu-ius reg-
ni non e-rit fi-nis. Et in Spí-ri-tum Sanctum, Dóminum et vi-vi-
fi-cántem: qui ex Patre Fi-li-óque pro-cédit. Qui cum Patre et Fí-
li-o
simul adorá-tur et conglo-ri-ficá-tur: qui locú-tus est per
prophé-tas.
Et unam, sanctam, cathó-li-cam et apostó-li-cam Ec-
clé-si-am. Confí-te-or unum baptísma
in remissi - ónem pec-ca
tó-rum. Et exspécto resurrecti-ó-nem mortu-ó-rum. Et vi-tam ven-
túri sæ-cu-li.
A-
men
& œ bœ á
œ œ
œ
œ œ œ œ œ œ œ œ539
œ
in accordance with the Scrip-‐‑tures.
T h e Lit ur gy o f t he W o rd
& œ bœ á
He as-‐‑cend-‐‑ed in-‐‑to heav-‐‑en
œ œ œ œ
and is seated at the right hand of the Fa-‐‑ther.
& œ œ œ
in glo-‐‑ry
œ bœ á
œ œ
& œ œ œ
have no end.
&œ œ œ œ œ œ œ œ œ
I be-‐‑lieve in the Ho-‐‑ly Spir-‐‑it,
& œ
œ
to judge the living and the dead
the Lord, the giv-‐‑er of life,
& &
œ
œ œ œ œ œ
œ
œ
Church.
œ œ œ œ
œ œ œ œ
œ
œ œ á
I con-‐‑fess one Bap-‐‑tism
& œ œ œ œ
œ œ œ
œ
œ bœ œ œ œ œ
and a-‐‑pos-‐‑tol-‐‑ic
œ
and I look for-‐‑ward to the res-‐‑ur-‐‑rec-‐‑tion of the dead
of the world to come.
œ
œ œ œ
for the for -‐‑ give-‐‑ness of sins
œ œ œ œ œ œ œ œ œ œ
& œ œ œ œ bœ œ œ
œ
who has spoken through the
œ œ œ œ œ
œ
œ
who
who with the Fa-‐‑ther and
I be-‐‑lieve in one, ho-‐‑ly, ca-‐‑tho-‐‑lic
proph-‐‑ets.
œ
œœ œ œ
is adored and glo-‐‑ri-‐‑fied,
the Son
œ œ á
and his kingdom will
œ œ œ œ
pro-‐‑ceeds from the Father and the Son,
& œ œœ œ bœ á
He will come a-‐‑gain
œ bœ á
œ œ œ
á
œ œ œ
œ œ
œœœ œ œœœœ œ œ
A -‐‑ men.
œ œ œ
and the life
540
Th e Or de r of Ma ss
Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Iesum Christum, Fílium Dei Unigénitum, et ex Patre natum ante ómnia s´æcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero, génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de cælis. (all bow) Et incarnátus est de Spíritu Sancto ex María Vírgine, et homo factus est. Crucifíxus étiam pro nobis sub Póntio Piláto; passus et sepúltus est, et resurréxit tértia die, secúndum Scriptúras, et ascéndit in cælum, sedet ad déxteram Patris.
Et íterum ventúrus est cum glória, iudicáre vivos et mórtuos, cuius regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per prophétas. Et unam, sanctam, cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum, et vitam ventúri s´æculi. Amen.
T h e Lit ur gy o f t he W o rd
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, (all bow) and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
541
542
Th e Or de r of Ma ss
The Apostles’ Creed Credo in Deum, Patrem omnipoténtem, Creatórem cæli et terræ, et in Iesum Christum, Fílium eius únicum, Dóminum nostrum, (all bow) qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus, descéndit ad ínferos, tértia die resurréxit a mórtuis, ascéndit ad cælos, sedet ad déxteram Dei Patris omnipoténtis, inde ventúrus est iudicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, Sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen. The Prayer of the Faithful (Bidding Prayers) Intentions will normally be for the Church; for the world; for those in particular need; and for the local community. After each there is time for silent prayer, followed by the next intention, or concluded with a sung phrase such as Christe audi nos, or Christe exaudi nos, or by a responsory such as:
R. Præsta, ætérne omnípotens Deus. Or: R. Te rogámus audi nos. Or: R. Kýrie, eléison. The Priest concludes the Prayer with a collect.
T h e Lit ur gy o f t he W o rd
543
The Apostles’ Creed I believe in God, the Father almighty Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, (all bow) who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. The Prayer of the Faithful (Bidding Prayers) Intentions will normally be for the Church; for the world; for those in particular need; and for the local community. After each there is time for silent prayer, followed by the next intention, or concluded with a sung phrase such as Christ, hear us, or Christ graciously hear us, or by a responsory such as:
Let us pray to the Lord. R. Grant this, almighty God. Or: R. Lord, have mercy. Or: R. Kýrie, eléison. The Priest concludes the Prayer with a collect.
The Liturgy of the Eucharist For Catholics, the Eucharist is the source and summit of the whole Christian life. After the Liturgy of the Word, the people sit and the Offertory Chant begins. The faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist.
Preparatory Prayers Standing at the altar, the Priest takes the paten with the bread and holds it slightly raised above the altar with both hands, saying:
Pr. Benedíctus es, Dómine, Deus univérsi, quia de tua largitáte accépimus panem, quem tibi offérimus, fructum terræ et óperis mánuum hóminum: ex quo nobis fiet panis vitæ. R. Benedíctus Deus in s´æcula. The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying:
Pr. Benedíctus es, Dómine, Deus univérsi, quia de tua largitáte accépimus vinum, quod tibi offérimus, fructum vitis et óperis mánuum hóminum, ex quo nobis fiet potus spiritális. R. Benedíctus Deus in s´æcula. The Priest completes additional personal preparatory rites, and the people rise as he says:
Pr. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. R.
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ. The Prayer over the Offerings
The Priest says the Prayer over the Offerings, at the end of which the people acclaim:
R. Amen.
The Liturgy of the Eucharist For Catholics, the Eucharist is the source and summit of the whole Christian life. After the Liturgy of the Word, the people sit and the Offertory Chant begins. The faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist.
Preparatory Prayers Standing at the altar, the Priest takes the paten with the bread and holds it slightly raised above the altar with both hands, saying:
Pr. Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life. R. Blessed be God for ever. The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying:
Pr. Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink. R. Blessed be God for ever. The Priest completes additional personal preparatory rites, and the people rise as he says:
Pr. Pray, brethren (brothers and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father. R. May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church. The Prayer over the Offerings The Priest says the Prayer over the Offerings, at the end of which the people acclaim:
R. Amen.
The Eucharistic Prayer Extending his hands, the Priest says:
Pr. Dóminus vobíscum.
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cum. ± Dóminus Et cum spí-ri-tu vobíscum. tu-o. ± Et cum spí-ri-tu tu-o.
Etcum cumspí-ri-tu spíritutu-o. tuo. scum. R. ±Dóminus Et vobíscum. ± Et cum spí-ri-tu tu-o. Pr. Sursum corda. -tu tu-o. Dóminus Et cum spí-ri-tu tu-o. da. ± Habémus ∕ Sursum advobíscum. corda. Dóminum. ±± Habémus ad Dóminum.
da. ± Habémus ∕ Sursumadcorda. Dóminum. ± Habémus ad Dóminum.
R. Habémus ad Dóminum. óminum. ∕ corda. Habémus Dóminum. mus Dómino ∕ Sursum GrátiDe-oasnostro. agámus±± Dómino Dignum De-o et ad iustum nostro. est.± Dignum et iustum est. Pr. Grátias agámus Dómino Deo nostro.
ámus Dómino ∕ GrátiDe-o as nostro. agámus ± Dómino Dignum De-o et iustum nostro.est. ± Dignum et iustum est.
stro. ± Dignum ∕ Grátietas iustum agámus est.Dómino De-o nostro. ± Dignum et iustum est. R. Dignum et iustum est.
The Priest continues with the Preface appropriate to the Season or Feast at the end of which all sing or say:
S Vzxgcvztfv v[vzgcvztfv[vzΩdvcz fvcz≈gv vzgv v≈gcvgvz≈gczgv z fvzg,v v]v Ωdv fvczÌ anc-tus, * Sanc-tus, Sanc-tus Dó-mi-nus De-us Sá-ba-oth. Ple-ni
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tus qui ve-nit in nómine Dómini. Ho-sán-na in excél-sis.
The Eucharistic Prayer Extending his hands, the Priest says:
Pr. The Lord be with you.
R. And with your spirit. Pr. Lift up your hearts.
R. We lift them up to the Lord. Pr. Let us give thanks to the Lord our God.
R. It is right and just. The Priest continues with the Preface appropriate to the Season or Feast at the end of which all sing or say: