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The World to Come by Ali Viterbi Program

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CHANUKAH, also called the Festival of Lights, is an eight-day holiday celebrated in December to commemorate an ancient victory by the Jewish Maccabee army and the miracle of a small jar of oil that remained lit for eight days. Like many Jewish holidays, Chanukah begins with a blessing over candles at sundown.

ELI ELI is a popular Hebrew song, set to a 1942 poem by Hungarian Jewish World War II resistance fighter Hannah Senesh. It is commonly played on Holocaust Remembrance Day. Translation of the lyrics: “My God, my God, may these things never end: the sand and the sea, the rush of the water, the lightning of the sky, the prayer of Man.”

The World to Come

Presented with support from

This program is supported in part by the Mayor’s Office of Cultural Affairs.

The Breman 2026–2027 Board of Directors

OFFICERS

Rachel Finglass

Chair

Lori Shapiro

Secretary

Katie Deutschler

Treasurer

DIRECTORS

Elaine Alexander

Pamela Gold Alexander

Lynne Borsuk

W. Imara Canady

Elaine Gutenstein

Leslie B. Isenberg

Adam Koplan

Michael Levison

Michael P. Murphy

Rochelle Shinn

Judith Taylor

EMERITUS

Laura Dinerman

Gail H. Evans

Craig Frankel

Carole B. Goldberg

Valerie Needle

Carol Breman Nemo

AJ Robinson

Jerry Rosenberg

Marlene J. Schwartz

Joyce Shlesinger

Norman Zoller

Glossary originally created by and used with permission from Woolly Mammoth Theatre Co. and Theater J, Washington DC. Special thanks to Howard Shalwitz and Ali Viterbi.

The World to Come

Originally developed in The Writers’ Room at the Geffen Playhouse.

The world premiere of The World to Come was produced by Woolly Mammoth Theatre Company.

Maria Manuela Goyanes, Artistic Director | Kimberly Douglas, Managing Director and Theater J, a program of the Edlavitch DCJCC

Hayley Finn, Artistic Director | David Lloyd Olson, Managing Director

Glossary

Background for The World to Come.

Rivka Levin

Fanny

Pamela Gold

Barbara

Clayton Landey

Hal

Mary Lynn Owen

Ruth

Russell Scott Nurse, Jerry, Soldier

Mira Hirsch

Stage Directions

The play takes place in the present-ish in the Community Room at SeaBreeze, a Hebrew Home for the Aging in Southern California.

Cover photo: Cameron Whitman (Woolly Mammoth Theatre Company/Theater J)

Read an interview with playwright Ali Viterbi

HEBREW is the language of the Jewish people. It is the ancient language used in the Tanakh (Hebrew Bible), the Talmud (book of laws and rabbinic commentary), and in Jewish worship. Common expressions in daily speech include: Baruch Hashem (literally “Blessed be God” but colloquially used as “thank God”), mitzvot (commandments; used colloquially as “good deeds”), moshiach (messiah), Olam HaBah (the world to come), and Zichrono livrachah (May his/her memory be a blessing).

YIDDISH emerged as the everyday language of the Jews of Central and Eastern Europe (Ashkenazi Jews) about a millennia ago and continues to be spoken by a remnant of surviving Jewish communities in Europe and around the world. Common slang expressions include: alter cocker (old fart), shmuck (prick), mishugana (crazy), shiksa (non-Jewish woman) and tuches leker (ass-licker). Terms of endearment include: zissele (sweetie). Many Yiddish words come from Hebrew like chazzer (pig).

ASHKENAZI JEWS (like Fanny, Barbara, and Hal) trace their family roots to Central & Eastern Europe, while Sephardic Jews (like Ruth) trace their family roots to Spain and Portugal. The geographic separation has led to some differences in cultural traditions, religious practice, and language. Yiddish is derived from German and Hebrew, while Ladino (the daily language of many Sephardic Jews) is derived from Spanish, Hebrew, and other Balkan, middle eastern, and mediterranean languages.

The prophecies of ISAIAH, some of which are quoted in the play, appear in the Book of Prophets in the Tanakh. They include predictions of a future time of moral confusion and natural disasters followed by a restoration of God’s rule, with references to ravens, ostriches, arrow snakes, etc.

ROSH HASHANAH is the Jewish New Year, celebrated in the fall, during which God is said to weigh the fate of each person for the year ahead. It is followed in ten days by Yom Kippur, the Day of Atonement. Both 12 holidays involve the ritual blowing of a shofar, or ram’s horn, including a long blast (Tekiah Gedolah) at the conclusion of prayers.

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