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NO TIME LIKE T HE PRE SENT N ad i n e G ordimer
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Reinhold Cassirer 12 March 1908–18 October 2001 1 March 1953–18 October 2001
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History has to do with manifestations of human freedom in connection with the external world, with time, and with dependance upon causes. —Leo Tolstoy, War and Peace
Though the present remains A dangerous place to live, Cynicism would be a reckless luxury —Keorapetse Kgositsile, ‘Wounded Dreams’
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G
lengrove Place. It isn’t a glen and there isn’t a grove. It must have been named by a Scot or Englishman for features of a home left behind, when he made money in this city at three thousand feet and entered the property market enterprise. But it has been a place. It was somewhere they could live— together, when there wasn’t anywhere to do so lawfully. The rent for the apartment was high, for them then, but it included a certain complicity on the part of the owner of the building and the caretaker, nothing comes for nothing when lawabiding people are taking some risk of breaking the law. As a tenant, he had the kind of English- or European-sounding name no different from others usual on the tenants’ mailboxes beside the elevator in the entrance; a potted cactus decorative there, if there was no grove. She was simply the added appendage ‘Mrs’. They actually were married, although that was unlawful, too. In the neighbouring country where she had gone into exile just over the border to study, and he, a young white man whose political affiliations made it necessary for him to disappear from the university in the city for a time, they, imprudently ignoring the consequence inevitable back home, had fallen in love and got themselves married. Back home in South Africa, she became a teacher at a private school run by the Fathers of a Catholic order tolerated outside state-segregated education, able there to use her natal surname on non-racial principles. She was black, he was white. That was all that mattered. All that was identity then. Simple as the black letters on this white page. It was in those two identities that they transgressed. 1
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And got away with it, more rather than less. They were not visible enough, politically well known enough to be worth prosecution under the Immorality Act, better to be watched, followed if they might, on the one hand, make footprints which could lead to more important activists, or on the chance they might be candidates for recruitment to report back from whatever level, dissident to revolutionary, they were privy to. In fact, he was one of those who, while a student, had been sidled up to with finely judged suggestions either of the cause of patriotic loyalty or, maybe, youth’s equally assumed natural lack of funds, and had it made clear to him not to worry, he’d be ensured of his own safety and no longer be so hard up if he would remember what was said in the huddles where it was known he was present and had his part. Swallowing a gob of disgust and mimicking the tone of the approach, he refused— not that the man recognised rejection not only of the offer but also of the man who had agreed to be a political police pimp. She was black, but there’s a great deal more to that now than what was the beginning and end of existence as recorded in an outdated file of an outdated country, even though the name hasn’t changed. She was born back in that time; her name is a signature to the past from which she comes, christened in the Methodist church where one of her grandfathers had been a pastor and her father, headmaster at a local school for black boys, was an Elder, her mother chairlady of the church ladies’ society. The Bible was the source of baptismal first names along with the second, African ones, with which white people, whom the child would grow up to have to please, deal with in this world, had no association of identity. Rebecca Jabulile. He was white. But that’s also not as definitive as coded in old files. Born in the same past era, a few years before her, he’s a white mix—that was of no significance so long as the elements were white. Actually, his mix is quite complicated 2
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in certain terms of identity not determined by colour. His father was a gentile, secular, nominally observant Christian, his mother Jewish. It is the mother’s identity which is decisive in the identity of a Jew, the mother whom one can be sure of when it comes to parental conception. If the mother is Jewish that is the claim for her son within the faith, and of course this implies ritual circumcision. His father evidently raised no objection, perhaps like many agnostics even atheists he secretly envied those practising the illusion of a religious faith—or was it indulgence for the wife he loved. If that’s what she wanted, important to her in a way he didn’t understand. Let the foreskin be cut.
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T
here was a Pleistocene Age, a Bronze Age, an Iron Age.
It seemed an Age was over. Surely nothing less than a New Age when the law is not promulgated on pigment, anyone may live and move and work anywhere in a country commonly theirs. Something with the conventional title ‘Constitution’ flung this open wide. Only a grandiose vocabulary can contain the meaning for the millions who had none recognised of the rights that go by the word freedom. The consequences are many among the aspects of human relationships that used to be restricted by decree. On the tenants’ mailboxes there are some African names: a doctor, a lecturer at a university and a woman making a career for herself in the opportunity of business. Jabulile and Steve could go to the cinema, eat in restaurants, stay in hotels together. When she gave birth to their daughter this was in a clinic where she would not have been admitted—before. It’s a normal life, not a miracle. It was made by human struggle. He had been interested in science from an early childhood and studied industrial chemistry at university. His parents saw this as at least some hope of antidote, insurance for his future in contrast to the leftist activities against the regime that led to his disappearing apparently over the border somewhere for periods; he would have a respectable profession. They were never to know how useful his knowledge of chemical elements was to the group who were learning how to make explosives for targets such as power installations. When he graduated, the junior post he found in a large paint factory was indeed a useful cover for a suspect way of life, political and sexual. 4
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Ambition. Wasn’t a time, then, to think about what you really might want to do with your life. The compass within swung the needle firmly back to the single pole—until the distortion of human life in common was ended, there was no space for meaning in personal achievement, climb Mount Everest or get rich, all cop-outs from reality, indecent sign of being on the side of no change. Now there was no reason why he should continue to research advances in the durability of paint for new varieties of construction and decorative purposes, from rooftops to jukeboxes, bedrooms to sports convertibles. He supposed he could have returned to a university to further his knowledge of other branches of chemistry and physics, not confined to appearances. But there was a child for whom he and she had to provide a home. He did his work well anyway without much interest, there was no spice left as there had been in knowing that at the same time as (literally) keeping up appearances for white industry he was making explosives to blow up the regime. The firm had a number of countrywide branches, he was advanced in this one, the headquarters where he had begun. If he didn’t make a decision, as he kept considering, to reconsider test-tube chemistry and move into the other kind, between humans, non-governmental, non-profit making, he worked part-time voluntarily on a commission for land claims of communities dispossessed under the past regime. She studied by correspondence, economics and law, and was volunteer secretary to a women’s action group against woman and child abuse. Their small Sindiswa was in day care; what little time was left they spent with her. They were sitting on their Glengrove Place balcony just after sunset among the racks of child’s clothes draped to dry. A motorbike ripped the street like a sheet of paper roughly torn. 5
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Both looked up from companionable silence, her mouth slewed, the curve of the brows pencilled on her smooth forehead flown up. It was time for the news; the radio lay on the floor with his beer. But instead he spoke. —We should move. What d’you think. Have a house.— —Wha’d’ you mean— He’s smiling almost patronisingly. —What I say. House— —We don’t have money.— —I’m not talking about buying. Renting a house somewhere.— She half-circled her head, trying to follow his thought. —One of the suburbs where whites have switched to town house enclosures. A few comrades have found places to rent.— —Who?— —Peter Mkize, I think. Isa and Jake.— —Have you been there?— —Of course not. But Jake was saying when we were at the Commission on Thursday, they’re renting near a good school where their boys could go.— —Sindiswa doesn’t need a school.— She laughed and as if in a derisive agreement the child hiccupped over the biscuit she was eating. —He says the streets are quiet.— So it is the motorbike that has ripped open the thought. —Old trees there.— You never know when you’ve rid yourself of the trappings of outdated life, come back subconsciously: it’s some privileges of the white suburb where he grew up that come to her man now. He doesn’t know—she does—lying in his mind it’s the Reed home whose segregation from reality he has left behind for ever. How could she not understand: right there in the midst of enacting her freedom independence, when one of her brothers, the elder of course, dismisses her opinion of some 6
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family conduct directed by custom, she finds what her studies by correspondence would call an atavistic voice of submission replacing the one in her throat. He is saying as he lifts Sindiswa flying high on the way to bedtime (fathering is something the older generation, white and black, segregated themselves from), —She’ll need a good school nearby soon enough.— In the dark, withheld hours of quiet, two, three, in the morning, you don’t know what is going on in the mind-rhythm of the one breathing beside you. Maybe there tore through the unconscious an echo of what prompted the idea that sunset a week—some days—ago. Jake Anderson calls to ask whether he and Isa had been forgotten lately, would their comrades come by on Sunday— whether this was prompted by he who slept against her, she wasn’t told. Anyway, it meant that they bundled Sindiswa and a couple of bottles of wine into the car and took the freeway to an exit unfamiliar. It debouched on streets brooded over by straggly pepper trees drooping their age and what must be jacarandas, but not in bloom, whose roots humped the pavements. The houses all revealed somewhere in their improvements their origin: front stoep, room ranged on either side under rigid tin roof, although some had additions, sliding glass-fronted, somehow achieved in the space of each narrow plot within walls or creeper-covered fences defining the limit between neighbours. Apparently following Jake’s directions Steve slowed at what appeared to be a small red-brick church peaking among the houses, but as he drove past to take a left turn, revealed a swimming pool contrived where the church porch must have been, and three or four young men or perhaps determinedly youthful older ones, in G-string swimming briefs were dancing and tackling one another in the water to 7
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the sound of loud reggae. In the small gardens of other houses there were the expected bicycles, garden chairs and barbeque jumble. Jake’s was one of them. The standard stoep had been extended by a pergola sheltered by a grape vine. There was a car and a motorbike in the street at the gate, a party evidently. Well, no, just a few comrades remembering to get together, out of the different paths their lives were taking. They’re all young but it’s as if they are old men living in the past, there everything happened. Their experience of life defined: now is everything after. Detention cells, the anecdotes from camp in Angola, the misunderstanding with the Cubans who came—so determinately, idealistically brave— to support this Struggle at the risk of their own lives, the clash of personalities, personal habits in the isolation of cadres, all contained by comradeship of danger, the presence of death eavesdropping always close by in the desert, the bush. Peter Mkize is at this Sunday gathering, taking a hand at expertly turning chops and sausage on the charcoal grill under the grape vine, a beer in the other hand. His brother was one of those who were captured and killed, their dismembered bodies burned at a braaivleis by drunken white South African soldiers and thrown into the Komati River, a frontier between this country and Mozambique. That history, may it not come back to him as he flips over the spitting sausages for the comrades. Now everything is after. Steve feels a breath of rejection lifting his lungs. What they did then, some of those present much braver and enduring hell beyond anything he risked, anything Jabu, herself black, inevitable victim, took on—it can’t be the sum of life experience? To close away from this he tosses a personal distraction. —Jake, where’s the house you were telling me about. Like to have a look at it.— 8
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—Sure, plenty time. Have another glass of this great wine you brought, while the sun goes down.— Jabulile smiles, the patronage of intimacy. —He has a sudden urge to move.— Move on. Yes, let’s move on. —Is it in this street?— —No, but we’ll still be neighbours. It’s a couple of houses down from where you turned to our street.— —Before that weird-looking place that looks as if it was a church? There were some guys dancing in a mini pool there.— —Was a church, this is an old ware Boer suburb, no Kaffirs allowed to come to Jesus at the altar of apartheid, blankes alleen.— Everyone laughing release from the past. Spread hands thrown up and head dropped in mock responsibility for the guilt of the generation of his mother and father, Pierre du Preez is the one who arrived on the caparisoned motorcycle parked outside, as elaborately accoutred as some royal carriage, flashing flanks, sculptured saddle, festooned with flasks and gauges. He’s an Afrikaner who no more takes offence at the gibes than Mkize does at the outlawed word, Kaffir. —Who are the frolicking owners who’ve taken over?— Pierre answers whomever’s question. —It’s one of our gay families.— More laughter—this is the final blasphemy, housed. Jake signals to Steve, leaving Isa to take care of the comrades. Jabu in turn signals she is enjoying herself and doesn’t want to be interrupted but Steve’s arm goes gently decisive around her and the three move unnoticed to follow past the church swimming pool to the next street to look at the house with FOR SALE TO LET board on the wall. —Shit, it seems it’s not a show day, usually at weekends . . . where’s the agent got to? I hope it hasn’t been snapped up since I told you.— 9
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—Live behind a spiked wall.— Steve hasn’t counted on that. Through the pattern of the wrought-iron gate they saw something of what is behind it. There is a modest representation of the setting of the house he grew up in: a rockery with aloes in flower, a jacaranda tree, a neat mat of lawn either side of a path to steps and the front door. No clue to the previous inhabitants—oh, except a rusted braaivleis grill and a kennel with half the roof missing. —There’s a garage at the back, another gate and, believe it or not, an old chicken run.— Jake is standing in for an estate agent’s hard sell, in his purpose of making some kind of community out of dispersed comrades, in this suburb claimed against the past. Back at Glengrove Place Steve holds a towel ready while Jabu co axes their small girl out of the bath. In the steam haze his voice is softened as reflection rather than question, he doesn’t want to press her. —What do you think of it?— The gathering, the house, the church as gay commune something to laugh about together; and something not to be avoided, the practical future there was no time to think about from Glengrove asylum, before. She’s a clear-headed person always capable of occupying her hands in some task while active elsewhere in her mind. —It’s a nice house, far as you can tell from the outside.— —Of course I’ll get the estate agent to take us, or give us the keys, that’d be better, next week. But the set-up, the place.— —How can I say. I don’t have any comparison, I mean I’ve never lived in such places, suburbs, whatever, have I.— Smiling, whether at the wriggling child she was patting dry, or for him. —I rather like the idea.— He doesn’t have to explain, taking over from the Boere, if even Pierre welcomed the displacement 10
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of his own clan, although everyone is supposed to live together, no ghettos, luxurious or new black-and-white middle class. Alone, if you can be said to be while those whose being you share are somewhere close by in kitchen or bedroom; not lonely, he wonders whether he really wants to prolong in some way the intimacy between comrades that was survival in detention or the bush, there’s a resistance to nostalgia. And at the same time self-reproach; what will there ever be like the bonds between cadres, the rest will always be strangers. Jake gave him the name of the estate agent and offered to accompany them to enter the house, but they wanted to be without anyone else’s observations and went, after work, with Sindiswa; after all, without offering any opinion, she would be subject to any decision made. He found the bedrooms poky, you could knock out the windows and put in something more generous with light. There was a red-brick fireplace thirtiesstyle in the living room and space enough for a good-sized table and chairs along with sofa, television and so on. A rather shaky sliding door, obviously an improvement on the enclosing box that was the original room, opened onto another improvement, a small terrace. They were pleased to walk out and find shrubs beyond that half-hid the wall that was overhung with shade from a neighbour’s tree —Acacia.— But she was not interested in the identification. As a kid given every advantage he was taken to plant nurseries with his father and learnt to match botanical names to certain trunks, leaves and bark. She had learnt on walks with her grandmother in the forests of Zululand what wild fruits were safe and good to eat. The kitchen was a surprise. She tried the four plates on the big electric stove—no result. —Just that the current’s cut off, of course.— He reassured, opening cupboards. They moved their feet approvingly on the tiled floor; Jabu peered into the shelves to confirm capacity. The bathroom had a shower 11
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stall as well as a large tub, not bad, ay? The paint throughout was in good condition although candy pink in what was supposed to the main bedroom made him groan. —We could put a lick of white over it, I suppose—I don’t know if you’re allowed to make any changes in a house you rent?— They toured the rooms again, hand in hand with Sindiswa. —She’d have her own room, toys and all her gear— Jabu touched her head against his shoulder a moment; at Glengrove Place they shared the single bedroom with the child, strange to make love with even a sentient in the room; who knew how much a young child is aware of, perhaps the cries of pleasure sound fearful to an emerging awareness. They checked the sliding door to the terrace and locked the front door behind them in unspoken accord. But next morning, the reality of Monday, driving the child to the day-care centre—Jabu took a bus to her school from there while he went on to the city—putting a hand down on the keys in his pocket —I’ll go to the agency and sign for us.— She drew her lips hidden between her teeth, her familiar gesture of acceptance. When she got out of the car to deliver Sindi, suddenly kissed him. Coming back to the car, her eyes were held narrowed as if she were seeing some inner vision. He read it as, we’ll be happy there. Decisions always divide into practice. They had to give notice of vacating Glengrove, and it turned out several months’ advice in advance was required. He negotiated this successfully and the stipulation was reduced to one month. As for the house, Jake knew the agent well and the rent was not unaffordably higher than the apartment’s had been, on the guarantee to the owner that although the woman was black these were reliable tenants who wouldn’t fill the house with immigrant refugees or whatever they were from Congo and 12
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Zimbabwe, property values must not be allowed to go down as the result of rowdiness. Well, at least the condition wasn’t gender prejudice, they didn’t have to worry about moving into a mini-community where that prevailed. The gays could enjoy their holy pool. Some of the things that had been made do with in Glengrove, second- or third-hand necessities given by comrades when they first clandestinely moved in there, were not worth taking; new purchases, in keeping with a house, had to be made. A table and chairs for the living room—at Glengrove they ate in the kitchen or off the coffee table in the all-purpose room. Jabulile wanted a large refrigerator and freezer, to be paid off along with the furniture on the never-never instalment plan, it was the usual way in the communities she knew, but Steve was alert to how business economy worked to its own advantage, charging hidden interest on the amounts the poor paid every month. He would buy only what they had money to pay for on purchase—these are just trivial differences born of background which come up not only between a couple like theirs. The curtains: on the other hand, she knew a woman in Kliptown (old Location), mother of a colleague teacher, who would make them in her home at a cost below any decorator’s shop. They were completed and could be hung—Jake and Isa helped, it was fun—before the actual move to the house would take place. On the morning of the move Jabulile took charge. She bustled authoritatively between the men handling the cardboard cases he and she had filled the night before, herself correcting the carelessness with which they ignored the bold FRAGILE with which some had been carefully marked. Her reproaches were joking, she laughed with the men encouragingly. Displacement made everything unfamiliar to him, out of mind, as if they had never lived there—he was already, as if going home, in the house. He thought it unnecessary when 13
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Jabu made tea for the movers, just a delay. But she took mugs out of one of the boxes, talking in the language she shared with the men and he couldn’t follow. To speed things up he broke into her hospitality and quickly took back the emptied mugs with a gesture that they be left behind, not bothering to wash and pack them up again. He became authoritative now, giving a heaving arm to despatch of the boxes to the elevator, ready when it rose again to load it once more. She continued the laughing exchange in their common language with the men, darting back to the kitchen and bedroom to check what she must have already known, that nothing was missed, left behind. With the last batch he squeezed in to go down and help, hasten the loading of the van. The movers had been put in a good mood and took their time, arguing about the placing, how the bed, those chairs, could go here, that box balanced there. At last the double doors were barred across. He and Jabu could follow, with keys to the new kingdom. He had already taken the car out of Glengrove Place’s underground garage; for the last time. The elevator was in use, he bounded up three flights of stairs three steps at a time as if he were a schoolboy again and called out at the top, Let’s go! His stride almost stumbled: she pressed further against the door frame. —What’s been forgotten?— She moved her head slightly in dismissal, and he was stayed. It was nothing he could put a name, a cause to, ask what’s the matter would be some sort of intrusion. Although it’s impossible to accept that there are times when the trust of intimacy fails. She said very distinctly, I don’t want to go. It resounded in his silence as if she had shouted. She was so known to him, the pillars of her thighs close together, the line of her neck he would follow with buried face to her breasts, 14
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yet this was someone he couldn’t approach in whatever was happening. How say stupidly, what’s wrong. Of course she is thrilled delighted with the house, the terrace where she’s looking forward to putting out their child to play in the sun . . . she had planned zestfully how the rooms would serve them, she agreed that he could sign for occupancy. I don’t want to go. She knows it has no meaning; they are gone, it remains only to close the door and drop the keys with the caretaker. Nothing could break the moment. Carrying the bride over the threshold was in his embrace. She didn’t cry but took a few rough broken breaths. Her breasts pressed familiarly against him. He didn’t ask, she didn’t tell. Leave behind, a drop into space. From the place that took them in when nowhere, no one allowed them to be together as a man and a woman. The clandestine life is the precious human secret, the law didn’t allow, the church wouldn’t marry you, neither his for whites nor hers for blacks. Glengrove Place. The place. Our place. Isa, Jake and Peter Mkize surprised them that first night, arriving with Isa’s chicken and mushroom stew to heat up for the first time use of the stove, wine for which glasses were dug out of packing boxes. Jabu was putting Sindiswa to sleep alone in her own room. —Khale, Khale, take it easy getting her accustomed to things. If I were you I’d keep her at her old day care for a bit before you move her to the one that’s nearer.— Isa, the senior resident, wants to be useful. Slowly, careful. Comrades, even if white, find expressive the few words in the languages of black comrades they’ve picked up. The presence of the three neighbours in the impersonal chaos of displaced objects is order of a kind. They slept well, the new tenants. 15
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On Sunday someone shook at the wrought-iron gate for attention and there was one of the dolphin-men from the church pool holding a potted hibiscus. —Hi, welcome to the residents’ association, there isn’t one but make yourselves at home anyway.— In shared laughter of the unexpected they gestured him in for coffee but he couldn’t stay, was due to make a jambalaya lunch, his turn to cook. —Come and swim when you feel like it, it’s a teacup, but it’s a cooler . . . In the afternoon when they tired of unpacking Jabu decided they should take Sindiswa on a walk and they passed the fondly mock-wrestling water, as they had seen the day they came to find Jake’s house. Jabu lifted Sindiswa’s little arm to wave a hand at the revellers.
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Nobel Prize Winner Booker Prize Winner
‘Gordimer has undoubtedly become one of the World’s Great Writers … her rootedness in a political time, place and faith has never dimmed her complex gifts as an artist’ INDEPENDEN T ‘Nadine Gordimer has earned a place among the few novelists who really matter’ OBSERVER ‘Gordimer’s stark sentences and emotional depth make most modern fiction seem trivial’ THE TIMES ‘Nadine Gordimer writes of blacks and whites, but her steady, unblinking eye sees something grey there. You could call it human nature, and you would be right’ DAILY TELEGRA P H
A NOTE ON THE AUTHOR Nadine Gordimer’s many novels include The Conservationist, joint winner of the Booker Prize, Get A Life, Burger’s Daughter, July’s People, My Son’s Story and The Pickup. Her collections of short stories include The Soft Voice of the Serpent, Something Out There, Jump, Loot and, most recently, Beethoven Was One-Sixteenth Black. She has also collected and edited Telling Tales, a story anthology published in fourteen languages whose royalties go to HIV/AIDS organisations. In 2010 her nonfiction writings were collected in Telling Times and a substantial selection of her stories was published in Life Times. Nadine Gordimer was awarded the Nobel Prize for Literature in 1991. She lives in South Africa.
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by the same author novels The Lying Days / A World of Strangers / Occasion for Loving The Late Bourgeois World / A Guest of Honour The Conservationist / Burger’s Daughter / July’s People A Sport of Nature / My Son’s Story / None to Accompany Me The House Gun / The Pickup / Get a Life story collections The Soft Voice of the Serpent / Six Feet of the Country Friday’s Footprint / Not for Publication Livingstone’s Companions A Soldier’s Embrace / Something Out There Jump / Loot / Beethoven Was One-Sixteenth Black Life Times: Stories 1952–2007 e s s ay s The Black Interpreters / On the Mines (with David Goldblatt) Lifetimes under Apartheid (with David Goldblatt) The Essential Gesture – Writing, Politics and Places (edited by Stephen Clingman) Writing and Being Living in Hope and History: Notes from Our Century Telling Times: Writing and Living, 1954–2008 e dit o r , c o n t r i b u t o r Telling Tales
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A NOTE ON THE ARTIST Karel Nel, whose painting Zero (2002) is used on the cover of this book, is a South African artist of world renown. Examples of his work hang in the collections of the Smithsonian Institute in Washington and the Metropolitan Museum in New York. A collector of African, Asian and Oceanic art, he advises museums in London, Paris and New York. He visualises art in terms of the continuing expansion of consciousness, his own work now in the exploratory vision where art meets science. He participates as artist-in-residence in an astronomy project which is mapping two degrees square of the universe.
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First published in Great Britain 2012 Copyright Š Nadine Gordimer 2012 The right of Nadine Gordimer to be identified as the author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act, 1988 No part of this book may be used or reproduced in any manner whatsoever without written permission from the Publisher except in the case of brief quotations embodied in critical articles or reviews. Bloomsbury Publishing Plc 50 Bedford Square London WC1B 3DP www.bloomsbury.com Bloomsbury Publishing, London, New York, Berlin and Sydney A CIP catalogue record for this book is available from the British Library ISBN 9781408830307 10 9 8 7 6 5 4 3 2 1 Typeset by Hewer Text UK Ltd, Edinburgh Printed by Clays Ltd, St Ives plc
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