“I can reclaim my creative spirit and find an artistic pursuit that will ignite my inner fire. My artistic pursuitwhether it’s painting pictures, writing poetry, or making pottery- will rekindle a part of me that has been suppressed for years by the structure of a job and the routine of daily life. Not only can it make me feel more alive, but an artistic pursuit can also constitute the primary reason for my being” .
Photos By: AlphonseMendonsa
25 Years 'Unfulfilled Mission' in Konkani
AsAshawadi Prakashan completes twenty-five years of its presence in Kuwait, my own association with Konkani literature reaches back to 1984. Time, however, has been as much about questioning as it has been about learning, leavingmewith thequiet realization that thislongjourney remains, in many ways, unfinished. The editorial published in Ashawadi25 (the Poinnari decennial special issue) invites a deeper reflection on what we have gradually relinquished in ourpursuit of the “new.” Itisa discerning, rational, andreflective piece by Valley Quadros. Click here→ READ
Though society professes the equal status anddignity ofmenandwomen,reality haslongstood instarkcontradiction tothisideal.
Breaking the mould by Shailendra Mehta
Across history, women have been constrained and imposed upon by religion, social customs, family structures, and unspoken norms. In this powerful feminist poem, noted poet Bab Shailendra Mehta gives voice to these silenced truths, confronting the deep-rooted inequalities that persist beneath theveneerofequality.
Denzil Pereira hails from Neermarga, Mangalore. He completed his Post-Graduation in Master of Commerce from Mangalore University, Mangalagangotri in 2017 and has been serving as an Administrative AssistantatKMFNandini,Kulshekar since 2019. He successfully cleared the Karnataka Public Service Commission (KPSC)examinhisvery firstattempt in2019.
A passionate tenor singer, keyboardist, choir master, choir conductor, composer, and vocal arranger, Denzil is the Coordinator oftheBlueAngelsChoir,foundedin
2014. He also serves as the Choir Master of St. Anne Church, Kelarai, and has previously coordinated choirsatPaduaCollege, InfantJesus Shrine (English Choir), andMilagres College.
His musical journey includes the composition of several Konkani hymns,suchasJivitDivnchyaSomya (Album: Kreestache Saxi by Rev. Fr.
Michael Santhumayor, 2014), Ye Beleyak Vochuyam, Tujem Aradhan Karthanv, Ayla Horet Ghora, and many others in collaboration with Rev.Fr.JocySiddakatte OCD.Denzil
has also worked on numerous medleys and arranged vocal harmonies for various artists, including Prajoth D’Sa, Maxim Pereira, Shilpa Cutinha, Jason Lobo &SunilMonteiro. Hiscreativetouch
has performed at numerous concerts alongside renowned
Tuji,andTu Sobthana.
Denzil
musicians such as Prajoth
Kevin Misquith, Mandd Sobhann, Parichaya Pambur, and Jason Sequeira, andhasfeaturedin major shows like LARNite,AlaniMelody
D’Sa,
Nite, and Stan Nite. He has also
appearedonTVandradioprograms and served as a judge for several singing competitions. His first international show was atDubai on February 7th, 2026, at Emirates theatre, a music concert called 'Sur Rangani'.
Inrecognition ofhismusicaltalent
and contributions, Denzil has received several accolades, including the YuvaKalakar Puraskar by ICYM Mangalore Diocese (2017) and honors from Milagres College (2018).
Veez wishes Denzil all the best in hisfuture endeavours.
“IS NOT THIS THE FAST THAT I CHOOSE”?
On18th February we celebratedAsh Wednesday. The imposition of the blessed ashes on our foreheads during the Ash Wednesday Liturgy is a call both from God and the Church to repent and return to the Lord: “Repent and believe in the Gospel.” Ashes also signify our finiteness and mortality: "Dust you are andunto dust you shall return". We are reminded that the earth is not our permanent abode. God is our origin and destiny. We come from God and ought to return to Him.
The season of Lent begins on Ash Wednesday and after forty days of intensive prayer, fasting and good
works culminates in the solemn Feast ofEaster.Forty days ofLent is a period of spiritual and interior preparation for Easter. This season ofgrace,tousethewordsofSt.Paul, is "the favourable time, the day of salvation" (2 Cor. 6:2). It is a grace filled season which attunes us to participate in the victory of the Risen Lord. If during the Lenten Season we die with Christ (that is, die to sin, evil and all that is unworthy in us) then we can on Easter Day and during the Easter Season rise with him (that is experience the new life that the RisenLordgives).
Human nature and its tendencies arethesamefromtimeimmemorial, be it in the age of Adam or Abraham, Moses or Amos, Peter or Leo XIV. Assomeone so aptly put it "Every civilization is equidistant from barbarism." The sin which enteredtheworldwiththefallofour
firstparents,iseverpresent inevery ageandseasonandwill continue to exist as long as humans exist. The only difference is, as compared to pastgenerations, thecontemporary man and woman have more opportunities and occasions to sin and perhaps more sophisticated methods of committing crime and evil.
But as St. Paul reassures us, "where sin increased, grace abounded all the more" (Rom. 5:20). God is ever readytoforgiveus,forheisaloving andmerciful Father.St. John tells us that"Godsolovedtheworldthathe gave his only Son that whoever believes in him may not perish but mayhaveeternal life(Jn. 3:16).
TheseasonofLentisthatfavourable time toexperience thelovingmercy of God in an intense way. But salvation is not possible without repentance, God cannot forgive an obstinate, unrepentant sinner. The Lenten exercise of prayer, fasting andpenance is intended to help us to repent, turn away from our sinful ways and return to the God of love and mercy. That journey to our loving Father is indeed a joyful
event, just as there was joy and celebration when the Prodigal son returned to his father. (cf. Lk 15:1124)
The fortydays ofthe Lentenseason willleadusfinallytothejoyfulevent of Easter. Unfortunately, we cannot really celebrate Easter and share in thelife ofThe RisenLord, unless we have shared in his passion and deathduringLent.St.Paulwritingto Timothy says: The saying is sure: If we have died with him. we will also live with him; it we endure, we will also reign with him; ifwe deny him, he will also deny us, if we are faithless, he remains faithful, for he cannotdenyhimself” (cf.2Tim.2:1113). Let us, therefore, spend this season ofgrace fruitfully so that we may truly experience thenew lifeof theRisenLord.
Most of us would undertake fast and abstinence during Lent seriously. While abstinence from food and drink is perhaps the easiest thing to do, there are other types of fast and abstinence which are more difficult. Pope Leo XIV in hisLenten Messagehasurged usto abstain from harsh words and rash
judgement, to abstain from words of hatred to make space for words of hope and peace, to refrain from words that offend and hurt our neighbour. In other words, to controlone'stongue,torefrainfrom gossip, slander, andcalumny.
Otherimportant waysoffastingand abstaining are to have control over one's sexual urges and thus avoid acts of masturbation, homosexuality. adultery, fornication and pornography; to have control over one's temper and refrain from anger, arrogance, haughtiness and quarrels; to overcome pride andbe humble; to stop injustice and discrimination andbefairandjustin our dealings; to overcome selfishness and cultivate generosity and charity; to reduce the time spent on internet andsmart phone, especially abstain from misusing them by refraining from digital or cybercrime andfraudandaddiction to pornography. This is the type of fast and abstinence we should undertake during Lent so that by dying to ourselves andto our sinful tendencies we may be virtuous and livefor God.
Prophet Isaiah also tells us of the
fast which is truly pleasing to the Lord: "Is not this the fast that I choose; to lose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, andtobreakevery yoke? Isitnot to share your bread with the hungry, and bring the homeless poor into your house, when you see the naked, to cover them, and not to hide yourself from your own kin?" (Is.58:6-7).
Let us earnestly take up during this Lent the fast and abstinence described above so that it will truly bepleasingtotheLord. Iwishyoua fruitfulLenten Season.May itbe for allofusatimeofgraceandrenewal: “the favourable time, the day of salvation” (2Cor.6:2)
+
GeraldJohn Mathias Bishop of Lucknow
CriesforJusticeinIndiagrowlouder!
-*FrCedric Prakash SJ
Come 20 February and the world will once again observe the ‘World DayofSocialJustice’.Itisanannual feature during which many all over (particularly the politicians) will wax eloquent on the need for and importance of/forSocialJustice.Itis statingtheobvious that thosewho
haveitintheirpowertoensure this justice,willnotliftafingertodoso!
Interestingly, the theme for this year’s Justice Day is ‘Renewed commitmenttoSocialDevelopment and Social Justice’. The theme follows the momentum of the Second World Summit for Social Development which was held in Doha,Qatar,from 4to6November 2025, andthe adoption oftheDoha Political Declaration, which underscores a shared global responsibility to eradicate poverty andexpanddecentwork.Thetheme has some key objectives which include poverty eradication (promoting systems that reduce social exclusion and poverty); decent work (advocating for fair wages,safeworking conditions, and labour rights); inclusive growth: (ensuring marginalizedgroups have equal access to resources and decision-making); global peace (recognizing thatsocialjustice is an indispensable foundation for maintaininginternationalpeaceand security). All this is easier said than done –one can easily term these goals as
idealistic! In India, the cries for justice, are becoming louder and longer! They come from different segments ofsocietyandparticularly from those who continue to be exploited andexcluded! These cries are heart-rending: anyone with an iota of conscience will hear them! The sad and tragic reality is that these cries will remain unheard; those who need to hear these cries and to respond to them, have deadened their ears and hardened theirhearts!
According to a well-researched working paper (published late in 2024) ‘Income and Wealth Inequality in India, 1922-2023: The RiseoftheBillionaire Raj’,inequality in India has skyrocketed since the early 2000s, with the income and wealthshareofthetoponepercent of the population rising to 22.6 per centand40.1percent,respectively, in2022-23. Thepaperfurtherstated thatbetween 2014-15 and2022-23, the rise of top-end inequality has been particularly pronounced in terms of wealth concentration. In Indiatherichbecome richerandthe poor become poorer. The cries of the poorhave become louder and
On the 2024 Environmental Performance Index (EPI), India is rankedatapathetically lowposition of176 out of180 countries. Thelow ranking is due to poor air quality, high projected emissions and low biodiversity scores. The EPIuses 58 indicators to assess a country's environmental performance. Indicators, include biodiversity, air pollution, air and water quality, waste management, emission growth rates, projected emissions, etc.,under the three main heads of ecosystem vitality, environmental health and climate change. To assess how well countries are safeguardingtheirnaturaltreasures, the EPI added a new category: biodiversity and habitat. This category revealed a worrying trend – many protected areas worldwide are being overtaken by buildings and agriculture. India's heavy reliance on coal is a key factor hindering its environmental performance across multiple indicators. Coal use not only fuels high greenhouse gas emissions but also contributes significantly to India's severe airpollution problem.
This is reflected in India's rankings: 177 for air quality (above only Pakistan, Bangladesh, and Nepal). India, we are all aware, boasts of some of the most polluted cities in the world. The people of India cry out forenvironmental justice!
In the 2025 World Press Freedom Index, released by ‘Reporters Without Borders’, India ranked 151 outof180countries, with ascore of 32.9; the country remains in the "very serious" category for journalists. The index highlights concern over media concentration, political pressure, and attacks on journalists! In a country which is dominated by ‘godified’ media – it isnot easytospeak truth topower! Any media house (be it print or electronic) if it takes on the Government – are denied Government advertisements(revenue) and have theED,theCBI,Income-tax,NIAand other statutory bodies (who have become pliable instruments in the hands of a vindictive regime) breathing on them, raiding them and creating untold suffering on them.Afreepress issinequanonin a democracy – and world leaders
and Governments have taken on India on this score. A churlish attitude of a fascist regime that is too frightened to facethe truth! On 20 February, the 2026 amendments toIndia'sITRules,2021will bemade effective. The new rules enforce strict, immediate accountability for social media and AI platforms, requiring 3-hour takedowns of deepfakes/illegal content, mandatory AI labelling, and 24/7 monitoring. The Government wants to throttle freedom of speech and expression. Those who cherish freedomofthepress,ofspeech and expression cryout forjustice!
An estimated 400 million people work in India’s informal sector, on low daily wages and with no contract, pension, paid holidays or health benefits and above all, poor working conditions. Most of them are migrant workers; they are scattered all over the country, who speak different languages. Migrant workers normally cannot defend themselves. When they go to anotherstate,theydon’tevenspeak thelocal language. Noone inspects the premises to check working conditions aresafe.They don’t even feature in the records of the local
state government. They are invisible. Besides, on 21 November 2025, the Government began implementing the four Labour Codes (Code on Wages, Industrial Relations Code, Social Security Code, and OSHWC Code. These codes have faced intense criticism from trade unions and opposition parties who label them "antiworker”. They are violative of the rights of workers and favour the employers particularly, the corporate sector! Therural poor are deprived of the MGNREGA scheme. The labourers and the rural poor of Indiacry outfor justice!
Freedom to preach, practise and propagate one’s religion is in the doldrums. At the receiving end, are the minorities particularly the Muslims,Christians andSikhs.These minorities areconsistently targeted: intimidated and harassed, denigrated and demonised, attacked and even killed. India is rock-bottom wherethetreatmentof minorities is concerned. Thousands of Muslims have lost their homes because of demolition raj! the socalled ‘anti-conversion’ laws in severalstates – arealldesigned and directed towards the systematic
targeting of the minorities in the country. There is much more: what minorities and other vulnerable groups eat, wear, see and read has become the bane of several from the majority community. Livelihoods of minorities are destroyed; Government employment is not given to someone from a minority community – even if the person meetstherequiredcompetence and has the necessary qualifications. Venomous hate speeches against the minorities have become the order of the day. Those who spew them, do so with gay abandonbecause they know thatnoone will touch them! The U.S. Commission on International Religious Freedom (USCIRF) 2025 Annual Report has recommended for the sixth consecutive time that the U.S. State Department designate India as a "Country of Particular Concern" (CPC) due to "systematic, ongoing, and egregious" religious freedom violations. The report cites increased attacks on Christians and Muslims, impunity for perpetrators, and the misuse of laws to target minorities.
The Special Intensive Revision (SIR)
has disenfranchised hundreds and thousands of citizens all over the country. Most of them belong the minority communities and to the poorer sections of society. With Census 2027 on the threshold, the reality for the entire country will perhaps become even worse! Then there is the whole process of delimitation and even delisting of tribals/Adivasis whohaveembraced Christianity or Islam. These are all highly manipulative and unconstitutional acts of the ruling regime to establish a Hindutva controlofthecountry.Thepeopleof India cryout for Justice andagainst disenfranchisement!
There is a systematic attack on the sacred, secular and democratic ethos of the country! The ruling regimeclearlyhasa‘methodintheir madness’. There is a serious lack of political will to address systemic burning issues which have gripped thenation.Therearehurried, biased legislation and prejudiced policies (all designed to decimate the Constitution) which include the National Education Policy, the Citizenship Amendment Act, the anti - conversion laws, the antifarmer laws, the four anti-worker
and pro-corporate labour codes whichafteralonglullhavesuddenly become ‘implementable, the Universal Civil Code, the ‘One Nation, One Election’, the Waqf Bill, the Imposition of Hindi as the national language, Constitutional bodies liketheElection Commission (which is blatantly biased) the Enforcement Directorate, the Central Bureau of Investigation, the National Investigation Agency(NIA), the police andeven sections of the judiciary (thenew CJIdoes nothave an impressive track –record) are compromised; they have become ‘Caged Parrots’. Corruption has become the new normal, with this regime! First,itwasdemonetization; then, the scam of the Electoral Bonds. We the people of India cry out for justice which is enshrined in our Constitution!
There areseveralothersegments of societywhocryoutforjustice;these include women and children, those of the LGBTQIA+ community, the refugees, academics and others from civil society, human rights defenders, others belonging to vulnerable and marginalised sections of society. Above all, there are those who are victims of a
heartless, unjust, insensitive and discriminatory society! The list is endless! It is not without reason that India is ranked 86 out of 143 countries worldwide in the WJP (world justice project) Rule of Law Index 2025. A great shame indeed! India has a long way to go in the realisation of poverty eradication , ensuring decent work for all, mainstreaming inclusive growth andabove all bringing peacetoall! The people of India cry out loudly andunequivocally forjustice! But the point is: Is there ANYBODY
LISTENING and ACTING
promptly?
19 February 2026
*(Fr.Cedric Prakash SJ is a human rights, reconciliation and peace activist & writer. Contact: cedricprakash@gmail.com ) ======================
(To show how Jesuits preserved their
Did You Know About ‘The Sistine Chapel of India in Mangalore?’
St. Aloysius Chapel in Mangalore is often called the "Sistine Chapel" because of its stunning interior, whichfeaturesexquisitepaintingsby Italian Jesuit artist Antonio Moscheni, inspired by the Sistine ChapelinRome
St Aloysius Chapel in Mangalore
Vinay Bhat/Wiki Commons
OT Staff
Updated on: 17 Jun 2025, 12:23 am
Mangalore, also known as Mangaluru, is a vibrant coastal city in Karnataka, celebrated for its diverse cultural heritage. The city
has a rich history as a trading port andacrossroads ofvariouscultures, influenced by different dynasties and empires. Known for its diverse atmosphere, Mangalore features numerous churches that significantly contribute to its culturallandscape. Among these, St Aloysius Chapel stands out due to its stunning frescoes and historical importance.
St Aloysius Chapel
Mangalore was built in 1885 as part of the St Aloysius College campus. It reflects the Jesuit missionaries' commitment to education, healthcare, and social welfare in the region. The chapel was constructed by Jesuit missionary Rev Joseph Willy, following the establishment of St Aloysius College in 1880. It is dedicated toStAloysius Gonzaga,a wealthy Italian who renounced his worldly life toserve the poor and
Restorations of the Art
The chapel's interior, particularly its frescoes and oil paintings, is a significant artistic and religious landmark. The frescoes have undergone restoration efforts, particularly by the Indian National Trust for Art and Cultural Heritage (INTACH),to address damage caused byage, humidity, and other environmental factors.The chapel's paintings, including both wall paintings (frescoes) and oil paintings on canvas, were first restored between 1991 and1994. A secondrestoration campaignbegan in 2017, focusing on cleaning, stabilisation, andconservation.
The Frescoes
Theinteriorofthechapelisadorned with frescoes, a rarity in Indian chapels,whichmakes itadistinctive architectural feature. The stunning, almost ceiling-to-wall interior frescoes.were paintedbytheItalian Jesuit Antonio Moscheni. Moscheni's work represents a significant artistic achievement, encompassing600squaremetersof frescoes and 400 square meters of oil paintings on canvas.
Theinteriorofthechapelisadorned with stunning frescoesAntony Pratap/Flaickr
These frescoes, completed in just overtwo years,depict among other things, scenes from the lifeof Jesus Christ and St Aloysius Gonzaga, after whom the chapel is named. The chapel is regarded as an architectural marvel, often compared to the Sistine Chapel in Rome.
The sloping ceiling panels are decorated with paintings of the Apostles, each uniquely framed by life-size angels holding floral garlands. The upper arches display various saints of the church, while the lower arches feature Jesuit saints.
The paintings illustrate scenes from the life of St Aloysius Gonzaga, as well as other religious figures such
as St Thomas and St Francis of Assisi. Among the highlights is Moscheni's masterpiece, "Jesusasa Friend of Children." Thecentral row of paintings on the ceiling showcases the life of St Aloysius Gonzaga, emphasising his journey from an aristocratic background to becoming aJesuit.
The frescoes have undergone restoration efforts, particularly by theIndianNationalTrustforArtand Cultural Heritage (INTACH)Ananth subray/Wiki Commons
Inside The Chapel
The St Aloysius Chapel inMangalore holds notonly artistic
and historical significance but also serves as a place for prayer and spiritual contemplation for visitors. The chapel also features stunning stained-glass panes with intricate artwork. The complex includes a small museum that features an eclectic mix of religious art, historicalartifacts,anditems related tonaturalhistory.
The Information
St Aloysius Chapel in Mangalore is open to visitors every day. On Mondays, it's open from 9:30amto 12:30 pmandagain from2pmto4 pm. From Tuesday to Sunday, the chapelisopenfrom9:30amto1pm and 2:30 pm to 5 pm. During religious services and cleaning times, tourists are not permitted to enter.
Address: PB No 720, P, B 720, St Aloysius College Rd, Kodaibail, Mangalore, Karnataka 575003.
Courtesy: Outlook Traveller
Do we need a Heritage Commission?
I wrote this article in November 2025. Butitkept pending. Butwhen I saw the videos andreports of the demolition ofthe71-year-old Christ the King Church at Kayyar in Kasargod District of Mangalore dioceseIthoughtImustpublish this article. The Kayyar parishioners say that they had obtained a technical report from NITK about the structural stability by paying Rs 27,000 consultation fee and the esteemedInstitutehadcertifiedthat the church building is strong. The magnificent structure was built in 1953 and inaugurated in 1956. Churches older than this like the Milagres Church, Rosario Church, Bejai Church, Bendoor Church and Kulshekar Church are still standing. Pleasedonottakeitasasuggestion to demolish them and rebuild new structures because there are enough number ofdonors who can come forwardtodo this!
I am reminded of an incident that happenedwhile Iwasservingasthe
Regional Head in Goa. The construction of our 6 storied regional officeatPanajiwasheldup as the engineers felt that the pile foundation meantfor6 floors could support only three floors due to lapseoftime.Ifeltthatloss ofthree verticalfloors inacommercial place is a permanent loss to the Department. Other buildings constructed by Income Tax, Customs, LIC, etc. in the adjacent sites were 6 floor structures. Therefore, I requested my senior officers to handover the project to Indian Institute of Science, Bangalore for certifying construction of 6 floors on existing pile foundation, structural stability and soil testing as it was reclaimed land.The IISCprofessors campedat the site and conducted the studies for over a month andthen certified that there is absolutely no problem in constructing the 6 floors. The building came up and has already been completed 10 years. The
department gained three floor vertical space. The departmental officersdidnotrejectthereportof theexpertsbuthonouredit . If so, whywastheNITKreport rejectedby the church authorities and the Kayyar church building is demolished? Withoutgoingintothe meritsofthecase,Icanonlyrequest to examine the reason for the same and inform the public in diocesan newsletters like Raknno so that the correct information is made available. Recently another strong Church has been demolished in Shimoga Diocese and people are not happy about it. IHope thenew Head of CBCI Cardinal Poola Anthony who comes from Dalit background will take care of such violations and focus on the Dalit (cow shed) churches. There are manybelievers inpoor parisheswho are treated as Dalits (neglected believers) because they are deprived ofbasicfacilitiesforprayer service because the rich parishes buildTajMahals. The reason for writing this article in November 2025 is the letter received by me on 25 November 2025. When I opened it, I found an Appeal against the desecration of
old graves andloss ofsacred burial sitesatOurLadyofMiraclesChurch, Mangalore. Earlier there was some controversy regarding gravestones inside the Church. In view of this background, I went through the letter carefully.The gist ofthe letter isasfollows: 104gravesinsidethechurchhave beenlevelledorlostearlierandthe mortal remains have been excavatedanddisposedofinawell which was later filled with earth. Bathrooms havebeenconstructed over a section where human remainswerelaidtorest.Suchacts arenotonlyviolationsofChristian CanonLawbutalsoagraveaffront to human dignity and moral conscience.Therewasanappealto the Nuncio, Bishop and various other governmental officers to intervene and act according to CanonLawandvariousotherActs. Thepetitionpointsouttheviolation ofCanon1205,Canon1210,Canon 1211,Canon1212andCanon1240. Italsohighlightstheviolationunder article21and25oftheConstitution of India andtheKarnataka Burial andBurningGroundsAct1961. In summaryitissaidthatunderCanon Lawcemeteriesaresacredplaces;
theycannotberepurposedorbuilt upon;desecrationdemandsofficial investigation and liturgical reparation.
Earlier also there was a controversy whentheflooringoftheChurchwas changed, and the graves were removedaftersomegravescavedin causing danger to the devotees. However, while doing the flooring work, although the big gravestones have been removed, small marble plagues have been placed systematically for the memory of those who were buried inside the church. The dark blue and cream tiles of the new flooring are soothing to the eyes. When there was an attempt to remove the graves stonesthere wasprotest and Dr. Michael Lobo, the genealogist, was very agitated. He brought the pieces of gravestones to his home and is reportedly creating a museum of gravestones at his house inBejai.
So, during the funeral of Dr. Deric Lobo in Milagres Church who died on25th November 2025, Ivisited the toilets. Nodoubt thework hasbeen executed beautifully at a place whichisconvenient.Itisattachedto theSt.MonicaChapel Hall.Whether
such a facility was required? The reply isintheaffirmative. Thepublic toilets were behind the church and not easily accessible. Then the next question is if the toilets should be built at the place where they are built?ThereplyisNO.Becauseithas taken away a part of the cemetery and disturbed that historical grave of the first Bishop of Canara, Thomas Castro. Was this the only space available for the toilet? Perhaps No.The location where the new grave has been built would have been sufficient to avoid the disturbance to the grave of Bishop Castro. If this was done, perhaps, there would not have been any opposition later. Whenever I make enquiries with the parishioners when suchissues cropup, Iam told that it is better to be quiet as opposition is not liked. One senior citizen told me it is a long story meaningyou better keepquiet. BishopThomasDeCastro
Dom Thomas de Castro (c.16211684) was a native of the Island of Divar (Diva or Dev-Vaaddee). ThePope appointed him Vicar Apostolic of Canara on 30 August 1675. He founded the Milagres
Church in Mangalore. He was the nephew of Dom Matheus de Castro (c. 1594-1677). Anointed Bishopin1635, BishopMattheusde Castro, a First native Bishop was heldingreatesteematthecourtsof the Moghul Emperor Shah Jahan and other rulers of India, including those of the Kingdom of Bijapur who belonged to the Adil Shahi dynasty, which ruled Goa prior to thePortuguese. Theypermitted him to erect dwelling houses and residences in their dominions for the accommodation and convenience of converts. Hehelped establish commercial relations between the Catholics of Goa and the peoples of those Kingdoms. He built Our Lady of Grace church in Bicholim (1652), and other 2 churches at Banda, and Vengurla in addition to many houses and residences in the courts of all the Moorish kings and gentiles where he landed. He founded the Apostolic Mission of Bombay (SharatMallya,10November 2018)
Dom Thomas de Castro(c. 1621–1689), is the second native Indian bishop.(pic: below) He was gifted land by Rani Chennamma of Ikkeri on which he built the Milagres
Church and completed it in 1680. BornintotheinfluentialHinduGoud Saraswat Brahmin family of Divar named Mahale it is said that Matheus de Castro was kidnapped andsenttotheFranciscan seminary atReis-Magos (Bardez)tobetaught the newreligion. Bonderamfestival isheldinAugusteveryyearin Divar island and is a commemoration of that conversion strategy. (Pic: Church of Our Lady of Piety, Divar) Joseph Vaz met Bishop Castro at Milagres andacceptedhisauthority withallhumilitybecausehefeltthat working for the church of God is more important than exercising power. Thenewarchbishop, Manuel de Sousa eMenezes, arrived inGoa and was displeased with Vaz on account of the agreement he had made with De Castro. When Vaz soughtpermission toreturn toGoa, the request was refused by the archbishop. After the archbishop's death in 1684, however, the cathedral chapter of Goa allowed himtoreturn toGoa.
“BishopCastro diedon 16July 1684 and was buried in the Milagres cemetery. His grave can be identified by a bronze slab next to the St Monica Chapel.” The above
information is from Wikipedia. It should be noted that the Wikipedia says thatthe grave is nextto the St. Monica Chapel and has a bronze slab over it. This information is old because the grave is no longer at the place mentioned by Wikipedia. It has been moved to the southern corner closer to the graves of the family members ofP. F.X.Saldanha. Thiswasdonetomakespaceforthe new toilet block. Perhaps some other graves at this location have
been disturbed and the rest of people resting here have been disturbed. The petitioners argue thatthishasviolatedtheCanonLaw oftheHolySeeandthevariousActs andConstitution ofIndia.
Graves of P.F.X. Saldanha and family members Bishop Castrotomb atnewlocation.
The Ancient Monuments and Archeological Sites Remains Act 1958 define ‘ancient monuments and ‘antiquity’ under section 2definitions.Ifsomethinghasbeenin existencefor more than100 years it is antiquity or ancient monument. This includes any article or thing of historical importance also. As per section 16 of the Act, a protected monument maintained by (the Central Government) under this Act whichisaplaceofworship orshrine shall not be used for any purpose inconsistent with its character. According to section 20A no work canbecarriedoutwithin100meters oftheprotected monument. Asper 20C any person who owns any building or structure, which was existent in a prohibited area before the16 days ofJune 1992 may make an application to the competent authority for carrying out such repair and renovation. As per 20E, the competent authority in consultation with INTACH, being a trust registered under the Indian Trust Act or such other expert bodies shall prepare heritage
byelaws in respect of each protectedmonument andprotected area. Under /section 30 penalties are laid down. Whoever destroys, removes, injures, alters, defaces, imperils or misuses a protected monument, removes from a protected monument anysculpture, carving, image, bas-relief, inscription or other like object shall be punishable with imprisonment which may extend to three months or with imprisonment may extend fortwoyearsorwithfinewhichmay extend to one lakh rupees or with both.
The cemetery of Milagres is not a protectedmonument underthisAct and hence the above rules and provisions donotapply. Ifwe adopt the spirit of these rules, the Diocese must have its own heritage byelaws which need to bemadeknown.
Need for Commission for Heritage Preservation
There are many commissions under the Bishop of Mangalore. They are commission for Basic Ecclesiastical Communities, for bible, faith formation, ecumenism, education, ecology and environment, family, health, interreligious dialogue,
Justice and peace, labour, laity, liturgy, pastoral care of the differently abled, pastoral care for migrants and itinerants, proclamation and evangelization, marginalized Christians, social communication, social development, vocation and formation of Priests and religious, women, and commission for youth. As per the diocese website, out of 22 Commissions only two are headed by the laity. Louis Pinto is headofcommission forecology and environment, and Anitha Maria Sumana for the commission for women. There is no specific commission for heritage and to implement heritage byelaws. If such a Commission was in existence,theMilagresParishhadto get the clearance from this Commission. Matterwouldnothave gone to district authorities and other government functionaries as seen from the Petition. A Commission for Heritage needs to be set up due to controversies created by Milagres Church and Kayyar church.
• Aggrieved can appeal to the Commission for inquiry and intervention.
• Who will decide if a structure is heritage? What is the definition? What changes are permissible? Such questions need to become partofthebyelaws.
• The commission should consist of people who have concern for Heritage. Mr. Michael Lobo from Bejai parish, the genealogist who is a walking encyclopedia and can explain the history of places and families from memory without referring tohiscopious notes, isthe most suitableperson tobe included in this Commission. He has been fightingforthetombstones andfor preservation of monuments in and around Mangalore. Some other committed personalities like civil engineers, architects, professors who are experts in excavation and archeology, who can resist the pressure from the clergy, and the bishop shouldbe included.
• We all understand that the purpose is noble: to protect our heritage. Hence no concession or compromise should be tolerated. Rules should be followed strictly irrespective of the Parish Priest and Parish Council. Officers who have served in the Government and retired (provided they are neutral)
can also help in bringing the required insight.
• An expert from INTACH Mangalore chapter (office is at Kodiyala Guthu bhavan near Janata Deluxe hotel) shouldbe invariably included. The basic rule regarding heritage structure is it should be 100 years old. There are other rules too like special architectural features reflecting the architectural style of the area, and historical importance like visitofMahatmaGandhi to that structure etc. are laid down by the heritage policy of Government of India. Religious structures as on 15 August 1947 are not to be disturbed. This has become important in the light ofdemolition of Babri Masjid and demand by Hindutva groups for surrender of Kashi Mosque (Gyan Vapi) and Mathura Mosque to Hindus. This is thelaw ofthecountry. The tomb of Bishop Casto was of historical importance. It was completed 100 years. His life is closely connected with the history of Canara, Rani Chennamma of Ikkeri, St. Josephs Vaz etc. He was thesecondnative IndianBishop. He is the builder of Milagres Church. There were many justifications to
protect this heritage structure. The violation oftheAncientMonuments and Archeological Sites Remains Act,1958 imposes serious penalties like imprisonment and fine. Like obedient citizens let us from our ownbyelaws inaccordancewith the 1958 Act.
The loss of institutional memory and influx of migrants who do not know thehistory ofthe placeisone of the most important reasons for such mistakes. The ambition of priests to raise a beautiful structure at any cost, even at the cost of a strongedifice,isanother.Thisneeds to be controlled. A Heritage Commission cando this.
Dr.CharlesLobo
Kayyar church old building demolition -
Administrative committee issues clarification
• Sat,Feb21202603:38:24PM
•
Daijiworld Media NetworkKasargod
Kasargod, Feb 21: A clarification has been issued by the Church Finance Committee and the vice president of the Church Pastoral Council,RoshanD’Souza,alongwith secretary Josveer D’Souza, regarding the reports circulated on social media and other media platforms about the demolition of the old building of Christ the King Church, Kayyar. A video of the demolition of the old church and theCross Fallinghasgone viral,and they expressed regret over the incident, stating that they too are saddened.
However, as the truth is being concealed, they placed the following details before thepublic.
Theystatedthatarequesthadbeen made to the Paivalike panchayatto inspect theold church building and provide a fitness report. However, the Panchayat reportedly informed that itwas notpossible to give any positive reportregarding thechurch building and that it had become dilapidated. Accordingly, a ‘No Objection Certificate’ (Order No:5836970/2025) dated November 21, 2025, was issued for itsdemolition.
As the church comes under the diocese of Mangalore, the bishop, with the approval of the Diocesan Finance Committee, issued a ‘No Objection Certificate’ on February 12,2026.
They further stated that the demolition work of the old church building began from February 15, 2026. When some people who wished to preserve the old church objected to the work or were told not to make videos, it led to controversy. Abusive remarks were allegedly made against the committee and the priest, and
accusations of illegal work were levelled. When matters related to police and law were discussed, it wasclaimedthattheywere accused of issuing threats. Therefore, they did not prevent anyone from recording videos of the demolition work. Itwas also alleged thatsome individuals waited for three days and later made the video of the removaloftheCrossviraltoportray thepriest asguilty. They clarified that every effort was madetocarefullyremove theCross. For the past ten years, no one had approached the church tower for repair works, and climbing it was extremely dangerous. As the dilapidated church tower was shaking and the Cross had developed cracks afterbeing struck by lightning a few years ago, it became impossible to relocate it. Theynotedthattherope usedinthe attempt to bring down the Cross can be seen in the video. All religious items of the old church and the tiles and other materials required for the new church have been safelypreserved.
Regarding the construction of the newchurch,theystatedthatinMay 2023, Fr Vishal Monis assumed
charge as parish priest and conducted a survey covering 220 housesunderthechurchjurisdiction regarding the decision taken in October 2022 on church reconstruction. As many as 190 families reportedly supported the construction of a new church. They emphasised that the new church construction project belongs to the devotees of Kayyar and not to the priest.
Theyalsomentionedthat,asperthe surveyconductedinMay2023, only 23families expressed willingness to repair the oldchurch. IntheChurch Finance Committee meeting heldin October 2025, 100% of the members agreed to demolish the old church. Similarly, 100% of the members of the new church building committee agreed to demolish the old church,while 92% of the members of the Pastoral Council gave their consent. In the generalbodymeetingofthechurch, 88% of the members expressed their approval, and the Bishop accepted the opinions expressed in allthese meetings. They stated that, in the general bodymeetingheldinOctober2025, written clarification was sought on
whatneededtobedonetopreserve theoldchurch,includingwhowould provide the Rs 75 lac required for repairs, who would take responsibility in caseof anymishap during prayers or other occasions, and who would arrange to obtain the required fitness and stability report as well as fire and safety NOC. However, no one has reportedly come forward so far to takeresponsibility fortheseaspects. Itwasfurtherstatedthatwhensome members met the Bishop seeking preservation ofthe oldchurch,they wereaskedtosubmitinwritinghow muchmoney theywould contribute for the repair works. However, they only provided the names of three carpenters, three masons, and one electrician, without giving any information regarding financial contribution, materials, or equipment required for the building. They also noted that, as per the bishop’s order, from January 2026, for three consecutive Sundays, people were requested to submit written details regarding funds required for the repair of the old church, but no one took
responsibility or submitted any written undertaking.
According to Srinivasa Pai of Uppala, who worked on obtaining permission and the building number for the new church and school building, the town planning director, Kasargod, informedthatto obtain the completion report and building number for the new church, the old church had to be demolished.
Addressing allegations that the old churchwasdemolished hastily,they statedthatonOctober26,2025, the vice president, in the presence of theKasargod regionalvicargeneral, informed devotees in a meeting of the Church Finance Committee, Church Building Committee, and ward gurkar that a decision had been taken to comply with the government order andthe Bishop’s order. Later, on February 9, 2026, in another meeting of the Finance Committee, Church Building Committee, and ward gurkar, the demolition wasdiscussedanditwas decided that once the Bishop’s order was received, all prayers and other religious functions would be conducted in the Christ the King
MiniHallandallitems fromthe old churchwould beremoved.
RegardingtheNITKreport,theysaid some people have claimed that NITKhad given a fitness report but clarified that it was only an inspection report of the building and not a Fitness Report. They statedthatinKeralatheauthorityto issue a fitness report lies only with the local administration, and that the NITK report was prepared withouttheknowledge oftheparish priest or the administrative committee and in an unauthorised manner. The report was reportedly submitted in the name of Mrs Caroline andnotinthename ofthe priestorthe Bishop. Theyfurther highlighted thatunder the leadership of the priest, along with the construction of the new church in Kayyar, three newhouses havealreadybeenbuiltandhanded over to the poor ata cost of Rs 24 lac.Withthesupport oftheKonkani Cultural Organization, Abu Dhabi, twomore newhouses costingRs16 lac are under construction and are expected to be handed over within twomonths. They added that in Kayyar, without appointing a contractor, and with
the cooperation, donations, and labour of devotees, the priest’s residence, church office, and a hall with acapacityofabout500people havealreadybeeninaugurated, and prayers and other rituals are being conducted there. About 40% of the new church construction work has been completed, and many devotees arecontributing withtheir body, mind, andwealth. They clarified that the decision to construct the new church and demolish the old church was entirely thatof the churchdevotees and that the priest had no role in this decision. The Church Finance Council implemented the decision presented in all administrative meetings of the church and approved by majority. They alleged that a handful of members, whose request to preserve the old church was rejected by the church administration, have become angry and are spreading defamatory statements against the priest on socialmedia.
They also stated that since the old church building, which was in the middle of the school grounds, has now been demolished, future include the development of a
spacious playground fortheschool, a 400-metre track, a football ground, and the construction of a high schoolbuilding.
Section of parishioner’s express displeasure over demolition of heritage church at Kayyar
• Sat, Feb 21, 2026, 12:45:36 PM
MediaRelease
Mangaluru, Feb 21: A section of parishioners has expressed strong displeasure over the demolition of the heritage Christ the King Church at Kayyar in Kasargod district, terming the move painful and unjustified despite repeated appealstopreservethedecades-old structure.
Kayyar Church Conservation Committee consisting Wilson J PD’ Souza, John D’Souza, Aneesh Suares, Anston Sures, Oswald D’SouzaandPrakash Noronha,held apress meettoaddress the issueat thepress clubonSaturdayFebruary 21. They said, “Christ the King ChurchinKayyarvillageofKasargod district comes under the Roman Catholic diocese of Mangalore and
is located about 42 km from Mangaluru city. Kayyar is a land where many languages blend harmoniously. Rich in natural beauty and intellectual heritage,
Kayyar is the birthplace of many poets and artists, including the renowned poet Kayyara Kinhanna Rai. With scenic places like Posadi Gumpe, Kayyar holds a distinctive place in cultural and aesthetic values. The temples, mosques, and churches here represent the essenceofdiversityandsocialunity. The people of Kayyar, who live in harmony and brotherhood, are the precious gems of this land. One of the many landmarks of this village was its beautiful and majestic church. Dedicated to ‘Christ the King’, this church had stood for more than seven decades, offering
divine grace and peace to the faithful.
“Themagnificentstructure wasbuilt in 1953 under the leadership of Fr LawrenceSPais,through thetireless effort and determination of the villagers.ItwasinauguratedonApril 25, 1956. From that day until recently, notonlyinKayyar butalso in the surrounding villages, Christ the King Church stood as a symbol of grandeur. Today, it has been demolished.
“Undertheleadershipofthepresent parish priest, construction of a new church building is progressing at a different designated site. The old building posed no obstacle whatsoevertothenewconstruction. However, the unscientific and selfserving decision of the committee to demolish the old church has caused deep pain to many,” they said. The parishioners stated that this beautiful structure, built through the sweat and struggle of elders during difficult times, should havestood asamemorial forfuture generations. “It should have remained asanartistic testimony of Roman-Gothic architecture,capable of showcasing the beauty of the
village to the world. Ignoring these appeals, the priest and committee, through their thoughtless action, have brought down a decades-old architectural and artistic marvel,” theyadded.
The committee members further stated that a petition had been submitted to the diocese of Mangalore requesting the preservation of the building, but their appeals were not valued, and thechurchbuildingwasdemolished during the night. They strongly condemned theact,statingthatthe buildingwasawitnesstothehistory of the village. Its Roman-Gothic traditional and artistic architecture would have inspired future students, historians, economists, and researchers to study local history and heritage. However, in a singlestroke, withoutanyhindsight, the decision of the bishop, priest, and committee has reduced everything toruins,theyalleged.
They also expressed deep dissatisfaction with the way the church building was demolished, stating that it was reduced to dust using heavy machinery. The Cross, themost sacredreligious symbol of
Christians, was not even given minimal respect during its demolition, they alleged, adding that the way it was brought down has caused widespread outrage on social media. They said the priest andcommitteemustanswerforthis.
The parishioners questioned why the building was demolished overnight, asking if there were proper justifications, why there was aneedtodemolish itatnight. They also alleged threatening behaviour by the priest, including warnings of police complaints against youth who attempted to record videos, threats of cases leading to 8–10 years of imprisonment, and threats of obstructing marriage documentation, and said these issues must be addressed. They warned that the priest, who has become a source of distress for the youth, should be transferred from Kayyar at the earliest. They stated that the demolition of the old church building has caused an irreparable loss toelders, youth, the village, the state, and beyond, and held the bishop of Mangalore, parish priest, the pastoral council, and the committee members responsible.
Theysaidseveralefforts were made to preserve the old Christ the King Church.Asdirectedbythebishopof Mangalore, eleven parishioners had submitted written undertakings stating that they would take financial and physical responsibility for its maintenance. Despite taking such a significant decision to preserve a beautiful architectural work in their own village, their efforts were given no value, the release said.
To certify the structural stability of the old building, a detailed report was obtained from NITK Surathkal by spending approximately Rs 27,000, but even this was sidelined. Areport wasalsoprepared through aconservation architect,andcopies of all these documents were attached. Despite all efforts, they statedthattheyhavelostbefore the system and that their defeat has resultedinthedestruction ofagreat work of art. They said such ancient structures must be preserved and thatitis acollective dutytoprotect heritage, describing itasthe wealth of the land, the state, and the country. They added that if their struggle inspires even a small awareness among future
generations about the importance of heritage conservation, that itself would be the reward for their efforts. They demanded that the religious leader, the bishop of Mangalore, answer the questions raised, failing which they said they would be compelled to stage a protest in front ofthebishop’s residence.
Gym for the Brain-Read the books
Importance of Reading
Reading isn't just about learning. Some ofthe reasons whyreading is important is to foster a relaxed, inspiring and enjoyable life filled with incredible stories, relatable characters and the ability to broaden ordeepen yourknowledge justbypicking upabook.
Reading is likean Exercise forthe Brain
Your brain is like a muscle and reading is a gym membership it usesunliketheoneyousigned.Your brain must follow a story andwhen it chooses a story, your stress hormones take a nosedive ofit. That’sthebeauty ofit.
Reading should be a part of life likeeating, drinking, dressing Mayo Clinic recommends 15-20 minutes ofreadingasapartofyour life.Itsliketellingyourbrain,heythe internet is closed, time to power down. Amazingright?
How reading helps you to get away from the addiction of social media
How do you start when your attention span is cooked with your social media habit? How do you then land up building this habit? Here are4hacks:
a)5 Page Rule-Forget reading 30 minutes. Startwith 5pages aday. 5 Pages is roughly 5 minutes. Less time thanyou spend deciding what to watch on Netflix. Once you start your brain momentum kicks and youwillreadmorebut5pagesitself avictory.
b)Kidnap your phones time. Check your screen time right now andsee the app you spent on today. Every time you reach thatapp, justread1 page. That’s it. You reach for that 5 timesaday,justread5minutes.You will be surprised how this changes yourreading habit.
Benefits of Reading Book
a)When you read, your brain just doesn't just activate one area, it throws a full party. Your visual cortex, language center, sensory
region, allfire-up simultaneously in your brain. It’s like CrossFit foryour neurons.
b)Reading books can create actual physical changes in your brain that can last days even after you finish reading. It’s like your brain is doing renovations when youread.
c)Reading like sunscreen for your brainagainstaging.Thosewhoread regularly had a 32% slower rate of cognitive decline.
d)6 minutes of reading reduces your stress about 68%. Music reduces stress by 61%, Drinking tea by52%, walkreduces 42%,
e)If you can'tsleep, it’s because of your phones blue light suppressing the melatonin by up to 85%. Meanwhile reading a physical book orakindle putyou toagood sleep.
How should be yourenvironment
Yourphoneisvisible24x7.Butyour books areinanotherroom orinthe shelf. I will tell you what strategic placement always wins. Books on your nightstand will help. Books in your bag for commute or waiting
roomswillhelp.Buildaenvironment where books arearound you.
How reading helpful to the children
Children who read the books not only the schoolbooks but also the other story books/ general knowledge develop the skills. Also, few chances to get addicted to the bad habits. Habitual reading also makes thechildkind, obedient.
How Reading in Pregnancy put impact on thechild
Pregnancy is a best time for the child in the womb for 9 months. During this time, reading the moral books put impact on the child and more chances for the child to get habituated withthe reading.
Permission to quitBad Books
Life is too short to read books that you bored by. Ifyou arenotintoby the 25th page, quit. Reading should feellike funnotpunishment. Hereis the truth, every time you choose to read, you are training your brain to focus.Everytime you scroll, you are training your brain for distraction. Your brain is neuroplastic, it becomes whatyou feedit.
So,make ahabit ofreadingthe books anditshould be a routine of your life. Start tonight 5 pages, 1 book and see miracles will happen inyourlife.
-Roshan Dsouza, Kinnigoli
Dr. Eugene D’Souza’s Novel ‘Chandravoilem
Mod' released at ‘ ParichayaRangotsaava2026
ByAlphonse Mendonsa
Pics:Alphonse Mendonsa
Udupi/Pamboor: 15-Feb-2026: Ina glittering ceremony Dr. Eugene D’Souza’s Konkani Novell ‘Chandravoilem Mod’ was released by Rev. Fr. Henry Alva (Cap) at Rangparichaya Pamboor onthe last day of the weeklong ‘Parichaya Rangotsava 2026’ on Saturday, 14 February 2026 followed by staging of the Konkani paly “Chiri… Tees Nanyanchi’.
During the book release programme, Dr. Vincent Alva, Principal of Milagres College, Kallianpur and Managing Trustee and Honorary President of ParichayaPamboor inhisintroductory
remarks narrated the origin and progress of Parichaya Pamboor from its inception in 2012 and its contribution towards promoting literature, art and culture in rural area.
Rev. Fr. Denis D’Sa, PRO of the Udupi Diocese and Parish Priest of St.Anne’sChurch,Thottamwhohad writtentheintroduction tothenovel inhisaddress provided aninsightto theaudiencehighlighting itscentral
characters andtheir interaction and theimpactoftheSecondWorldWar on these characters. He greatly appreciated the efforts of Dr. Eugene D’Souza the way he dealt withthesocio-religious issuesinthe
novel.
Following the formal release of the novel,Rev.Fr.HenryAlva(OFMCap)
in his message reading habit is essential for mental health as reading books suchasnovels actas stress buster. Currently the mobile culture has kept away the people from the habit of reading. He congratulated Dr. Eugene D’Souza on the release of the novel and made an appeal to the audience to read the novel and support the causeofKonkaniliterature.
On this occasion Dr. Eugene D’Souza who was also the chief guestofthevaledictory programme of the ‘Parichaya Rangotsava 2026’ was felicitated by the Trustees of Parichaya Pamboor for his association with Parichaya and providing media coverage for the various activities of the organisation. Mrs.VioletCastelino
In his thanksgiving address following the release of his novel which he had written 58 years ago and published under ‘Michael D’Souza Vision Konkani Classic Series’ project said that ‘Chandravoilem Mod’ is deeply personal to him and is more than justastory. Heexpressed gratitude toallthose who had been instrumental in publishing and releasing the novel published by Kittall Prakashan. He thanked the Trustees of Parichaya Pamboor, specially its secretary Prakash Noronha for providing the opportunity torelease the novel on the last day of the ‘Parichaya Rangotsava 2026’, Rev. Fr. Denis D’sa for writing detailed preface to thenovelandintroducing thenovel tothe audience; Rev. Fr. HenryAlva (OFM Cap) who had come all the way from Canada to attend the ‘Parichya Rangotsava 2026’ for formally releasing the novel; Mr. Michael D’Souza, the chief sponsor and promoter of ‘Michael D’Souza Vision Konkani Project; HM PernalEditorinChiefoftheVisionKonkani
Advisory Committee and its members Melwyn Rodrigues and Titus Noronha; Wilfred LoboProprietor of Chetana Printers Mangalore forthepagelay-out and Wilson Kayyar for designing the coverpage.Healsogratitude tothe priests whogracedtheprogrammeRev. Fr. Joswey Fernandes-Parish Priest of Yermal Curch, Rev. Fr. George D’Souza-Parish Priest of Moodubelle Church,Rev.Fr.Roshan D’Souza-Parish Priest of Pamboor Church, Rev. Fr. Rickson MonteiroAssistant Parish Priest of Moodubelle and Br. Kevin D’Souza fromMoodubelle Church.
Continuing his valedictory address, Dr. Eugene D’Souza said that with the staging of the Konkani Paly “Chiri… Tees Nanyanchi’ written by Rev.Fr. AlwynSerraoandPresented by Asthitva Mangalore, the weeklong ‘Parichaya Rangotsava 2026’ would conclude. He greatly appreciated the presentation of various experimental plays in Kannada, Tulu and Konkani languages by Parichaya Pamboor which provided rich experience to appreciative audience. Dr. Eugene D’Souza briefly narrated the 14
years long cultural journey of Parichayaandhopedthatthedream project of Parichaya Pamboor to have an infrastructure for various cultural activities would be realised soon.
In his presidential address, Anil D’Sa-President of Parichaya Pamboor said that the drama festival‘ParichayaRangotsava2026’ cametoasuccessfulconclusion and thanked the audience for their support and appreciation of the various cultural activities of Parichaya.
Ivan Peter Osta- Treasurer of Parichaya proposed the vote of thanks and Priyanka Noronha compered the programme.
Following the book releasing programme the much-awaited Konkani play‘Chiri..Tees Nanyanchi’ was staged to the great appreciation of the audience. WrittenbyRev.Fr.AlwynSerraoand directed and acted by Christy NeenasmandClalvinFernandes,the play highlights the interaction between a typical parish priest and his newly arrived assistant. Their differences on various issues and resolution of these differences are the highlights of the play. The presence of many audiences manifested the popularity of the play and anappropriate conclusion to the weeklong ‘Parichaya Rangotsava 2026’
I as a youth of Kayyar church have failed to save the church building. Ifanynon-Christian haddemolished thisbuildingoreventhrewstone on it ,itwould have been a great issue and the person would be in jail today.
Yesterday our own parish priest started the demolition work, the same person who taught us that temple is a sacred place.
When we were kids these people taught us not to play or speak in church. Today this church is being demolished to make playground. Destroyed the church built by our ancestors that could last for decades and are building new church by spending 4-5 crores.
Where is the logic in all these?
What is the meaning behind this? We even submitted structural stability certificate by NITK. When church is demolished, they said ‘ God doesn’t live in buildings or structures’. Then why are we building newafterspending crores?
We donated lacks for church and when we asked to keep the church, we understood that the land is under diocese and we don’t have any rights to speak about it? We don’t have any legal rights on it. If it’s not ours then why are we asked to donate? And when I asked about it, I was threatened with legal issues. Is protecting the heritage built byour grandparents legally wrong? Are we just to donate?
Wecelebrate Kalotsavandmanyart festivalsafterdestroying theartthat was built by our grandparents. Isn’t aheritage building piece ofart?
Oldchurchdemolishedcompletely,newchurchisunderconstruction. NexttoitisParish Priest’s house alreadycompleted If we keep on demolishing old things, then what is the use of our grandparents’ hardwork?Theybuilt it while having nothing to fill their stomach. What profit did these get from demolishing it? Who is responsible for
A grand,mesmerizing musical eveningmarked a memorable moment in the history of Mangalorean Konkani music, on 1st February.
Arabia at Roshan Belman's hometown, Belman.
'Humanity'CharitableTrust,Belman. Under the guidance of Mr. Roshan Belman, the founder of Humanity organization, took the lead in organizing this musical event.
The show featured 20 varieties of Konkani songs written by Mr. RoshanBelmanandmusicarranged by Mr. Dolwin Kolalagiri. The event also featured several renowned musicians from across the city.
Approximately 2,000 people attended the event. There were food counters at the show and Mahima Caterers, Permude served delicious food that was thoroughly enjoyed by the audience.
It was a three-hour power-packed show that began and ended on time, maintaining full swag and discipline throughout. The event was successful in all aspects, and
everyone werewellpleasedwiththe event.
The entire eventwas alsofilmed for YouTube documentaries, with the aim of spreading social awareness andwillbe onsocialmedia
platforms very soon.
Thisconcertwaspresentedasapart of Humanity Trust's decennial celebration.
St Agnes College (Autonomous), Mangaluru celebrated its College
Day on Tuesday, 17 February 2026, at5pm in the Mother Mary Aloysia CentenaryAuditorium.
DrJacobCrasta,Founder,Chairman, and Managing Director of C M Envirosystems Pvt. Ltd, was the Chief Guest of the programme. The event was presided over by Sr Dr MariaRoopa A.C.,JointSecretary of
the Programme Coordinators along with Ananya Madhu andJ
St Agnes Institutions, Sr Dr M.
VenissaA.C.,thePrincipal,DrUdaya Kumar B. and Mrs Malavika Shetty
oby
Thomas theStudent Presidents. Dr Jacob Crasta, in his address assured theparents thatthere is no
needtoworry about their children’s future, as numerous opportunities are available today. He urged parents to guide their children toward skill enhancement and multilingual learning, emphasizing that global information and resourcesareeasilyaccessibleinthe digital era. He also motivated students to develop an
entrepreneurial mindset and make effectiveuseofvarious government schemes and youth development programmes.
The College felicitated special achievers who brought pride and recognition to the institution. Amongthose honoured were • Sushravya U the Golden Book ofWorldRecord holder DanceonSkates.
• Kuwar, NCC Air Wing Cadet
Sgt Celine D’Silva, and NCC Army Wing Cadet Sathwika R. Bhat who represented
Karnataka&GoaDirectorate in RDC2026
• Udith Rai an International Throwball player
• Thanmayee KBhattanauthor of"Wounds ThatBloom" and
• NCC Air Wing Cadet Cpl Sonal Crasta for her outstanding achievements at ParaBasiccourse atAgra
Prizes and scholarships were awarded to students for their outstanding achievements in academics and co-curricular activities.
Vibrant Cultural performances by the students added touch of festivity, delighting Parents, Staff, Students, Alumni and the Wellwishers.
Orientation Session on Civil Service Examination at St. Agnes College, Mangalore
A highly motivating and informative session on the journey to becoming an IAS officer was conducted at St. Agnes College (Autonomous), Mangalore on 16 February 16, 2026, drawinganenthusiasticcrowd.
The event commenced with a warm welcome by Mrs. Gayathri B.K., Head
oftheDepartmentofPoliticalScience, who introduced the distinguished resourcespeakerDr.CharlesLoboIAS (Retd.).
Dr. Lobo shared inspiring success storiesfromhisown career, outlining
the challenges and triumphs experienced along his path to becoming an IAS officer. He also provided valuable tips and strategies to help aspiring civil service candidates crack the highly competitiveIASexamination.
The session aimed to motivate students and equip them with practical guidance for their exam preparations. The students actively engaged with the speaker, gaining insights into effective study habits, time management, and mental resilience.
This orientation session was a significant step towards encouraging youngmindstopursuepublicservice and civil administration careers. The event was well-received, leaving studentsinspiredandbetterinformed aboutthejourneytobecominganIAS officer.
Book Release of Wounds That Bloom Held at St
Agnes College (Autonomous)
St Agnes College hosted the book release of WoundsThatBloom , a collection of poems by Ms.
Thanmayee K. Bhatt of III BA on 16 February 2026. The event was a proud moment for the institution which highlights the creative accomplishments ofitsstudent.
The programme began by invoking the blessings of the Almighty through a prayer followed by a warm welcome by the emcee, Ms. Sampoorna V.Prabhu.
The Chief Guest, Mr. Ganapathi Pai of Pai Sales Corporation, a distinguished entrepreneur and community leader was felicitated anddelivered aninspiring address.
The book was then formally releasedbythedignitaries. Principal Sr.Dr.M.VenissaACappreciatedthe author’s accomplishment and encouraged students to nurture their creativetalents.
A special highlight of the programme was the interview session with the author, where Ms. Thanmayee K. Bhatt shared her journey as a young poet speaking about the inspiration behind her poems, the challenges she faced, and the emotions that shaped her writing. The session offered the audienceadeeper understandingof her creativeprocess. Adding further insight, Mrs. Geethanjali Prabhu from the Department of English and Ms. Ananya K of III BA presented an
analysis of select poems from the collection, appreciating thethemes, imagery, and depth reflected in the work. The programme concluded with a heartfelt vote of thanks expressing gratitude and marking theoccasionasproudcelebrationof student literary talent.
The book release was not only a ceremonial event but also a celebration of creativity, perseverance andthe blooming of youngliterary talentatSt Agnes College.
THE SESSION: “LIVING WITH SNAKES”
The Department of Zoology and Botany, St. Agnes College (Autonomous), in association with the Karnataka Ecotourism Development Board, organized an informativeandawareness-oriented session titled “Living with Snakes” on16February 2026 inA2,Veronica Block.
The session aimed to create awareness among students about snake ecology, conservation,andsafehuman–snake coexistence. The resource person for the programme was Mr. Rahul Aradhya BM, Conservation Educator and Human–Animal Conflict Mitigation Manager, Bengaluru who iswidely recognized for his work in biodiversity conservation and ecotourism initiatives across Karnataka.
Theprogramme commenced with a formalwelcome andintroduction of theresource person by DrRachan L Alva, HOD, Department of Zoology. During the session, the resource person provided detailed insights into diversity of snakes foundinKarnataka,Identification of venomous and non-venomous
species, Common myths and misconceptions about snakes, first aid measures during snakebite incidents, The ecological importanceofsnakesinmaintaining balance in ecosystems through
engaging visuals, real-life case studies and interactive discussions, he emphasized the importance of awareness rather than fear. He highlighted howhabitat destruction andurbanexpansionincreasesnake encounters and stressed the need for responsible environmental practices. Students actively participatedin the interactivesession,askingquestions regarding snake rescue procedures, venom toxicity, and conservation laws. The speaker encouraged students to promote conservation awareness within their communities and to avoid harming snakes unnecessarily.
The programme concluded with a
vote ofthanks,expressing gratitude to the resource person and Mrs. ShaletPinto,Chairperson, Karnataka Ecotourism Development Board for theircollaboration andsupport. The session was highly informative and inspired students to adopt a scientific and compassionate approach toward wildlife conservation.
Thesession wasalsogracedby Mrs. Vidya Patali, Dean of Science; Dr. Soniya Lobo, Head of the Department of Botany; Dr. Nivya V. M.,Assistant Professor, Department of Botany and Dr. Rajesh T. P., Assistant Professor, Department of Zoology, whose presence added significance totheprogramme.
Why Must I Go to Mass?
Can’t I Just Pray at Home?
Thisisone ofthemostcommon things people saytoday: “Father, Iprayinmy house. God iseverywhere. WhymustIgoto church?” Itsounds spiritual. Itsounds mature. Itevensounds logical.
Butit’s incomplete. Andhonestly, it’s oftenanexcuse. Becauseyes,God iseverywhere. But noteverything iseverywhere.
Know this and know this well, life is made up of ups and downs
Change is inevitable, change is an ongoing process of evolution Good times appear to evaporate faster than the bad times Or is it just our perspective that extends and reduces the space of time
Living in your past will leave your steps weighing heavy What ifs and buts will drain the peace and joy of the moment
Some ride the heights and lows like a roller-coaster pro While others close their eyes, puke or pass out instead
Know this and know this well, there's going to be good times and bad
Everything that glitters may well be hiding the truth
Every fall may just be that one step before a deep gorge Look for the good in every bad choice you ever made
Keep floating with the tide, and stay alert for that wave
The one that will lift you up and throw you to the shore
Resistance will take you nowhere, except leaving you depleted You are where you're supposed to be, what you do is up to you
EMPOWERED LEARNING@ SDM
Mangala Jyothi Integrated School
Guruprasad M
SDM Mangala Jyothi Integrated School started Guruprasad M 1981 to fulfill the aspirations of the disabledchildren by‘TheSociety for Welfare of the Disabled’ at Vamanjoor, Mangalore, with the great efforts of late Mrs. Mohini A. Naik. Presently this institution is running under the guidance of Dr. D. Veerendra Heggade, and managed by Shree Dharmasthala
Manjunatheshwara Education Society®, Ujire. The concept of integrated education is ‘providing free educational resources within the ordinary educational system focusing on specially privileged children such as orthopedically challenged, hearing and visually impaired, Autistic and mentally retarded along with the normal children of economically backward parents, in a ratio of 1:2.’ Currently 585 students are studying in the school, including vocational trainees. During the year 2000 the Mangala Jyothi Integrated School was handed over to SDM group of
institutions. Since then, with a visionary leadership of Dr D Verendra Heggade the infrastructure, the quality of rehabilitation services and upgradation of rehabilitation services like speech and language therapy, physiotherapy, vocational trainingcentrehasbeengiven more importance and technical upgradation is done to provide optimum benefit for the rehabilitation services to various divyangjan.
"No child must be left behind; every child must get the attention andsupport. Andweneedtoensure agood quality of lifefor those who cannot fight on their own". The speech and hearing section of the school provides speech and language training for children who are hard of hearing, physically challenged, intellectually disabled,
mild autism, partial vision affected and with learning disability. The children who can cope with academics are admitted to the school. Speech therapy includes language training, speech training and training children with other communicative disorders. Inspeech therapy the child is taught communication through a method calledtotalcommunication pattern.
This consists of spreading, graphic modeofcommunication andsimple hand gestures. Children are trained insuchawaythattheylearntoread the lips of the speaker and comprehend what he is communicating, this kind of lipreading method will help the child to communicate better in the community. Parallely if someone asks any question to a hearing disabled child he/she says correctly but the listener cannot understand
what he/she said so uses the graphic mode of communication writing to make the listener understand. Few children will have articulatory disorder where the speech inclarity isless.Few children willspeak inaword like telegraphic speech.Thiskindofspeechdisorder can be treated with speech therapy techniques whereas severely affected children can use Augmentative and Alternative Communication (AAC)tools for their communication. Under the visionary guidance of DrDVirendra Hegde the infrastructure, the qualityofrehabilitation services and
upgradation of rehabilitative services like speech language therapy, physiotherapy, prevocational counterstaining center has been given more importance and technical upgradation is done to provide optimum benefit for the various divyangjan. Presently the services are given free of cost to hearing impaired orthopaedically challenged children, borderline intellectually disabled kids, learning disability, autismandpartialvisually impaired children. Conducting awareness campaigns for schoolteachers, B.Ed, D.Ed, nursing care professionals, MSWs, and Anganwadi teachers. This will support early identification of various disabled children and provide early rehabilitative services. So that children with deformities canseekprofessionalsupport atthe earliest. This will reduce dependency on others. A Disabledfriendly environment is one that ensures equalaccess,dignity, safety andindependence for persons with disabilities. SDM Mangala Jyothi integrated School-The Ray of hope forspecially challengedchildren.
"Nochildmustbeleftbehind, every family must get attention and support, we need to ensure a good quality of life forthose who cannot fight". The benefits of all these services are-more families seeking assistance, in turn benefiting the children with special needs. The SDM Mangala Jyothi Integrated School provides all these rehabilitation services under one roof. Every problem has a solution, and every obstacle is a steppingstone toanewreward. The
only way to overcome these obstacles istomake aconcentrated effort. Efforts and support are provided bymanagementmembers withtheleadership andguidance of Poojya Dr. D. Veerendra Heggade. The road map has been drawn to make the effort fruitful so that no child is leftbehind the services. As the SDM Mangala Jyothi Integrated School celebrates its 25th anniversary, it refers to its commitment in empowering children with special needs. The journey sofarhasbeen remarkable, and the silver jubilee is a new beginning. Itreminds us that every milestone is acollective victory and the coming years will be even brighter built on innovation, care andunwavering dedication.
Gracehaven Human Trafficking Summit Ignites
Courage as Harold D’Souza Empowers Educators and Community Leaders:
COLUMBUS, OHIO | February 13, 2026: The room was filled with anticipation, purpose, and emotion as international inspirational speaker and human trafficking survivor advocate Harold D’Souza set the rhythm of the day as the distinguished Keynote Speaker at the 3rd Annual Educators Human Trafficking Awareness Summit, hosted by Gracehaven and Franklinton Prep High School in Columbus, Ohio on February 13, 2026.
From being called ‘Illegal’ to being called ‘Inspirational,’ Harold D’Souzastandstodayaslivingproof thatwhencourage meetsfaith,even the deepest wounds can become the brightest wings. A global voice
for freedom, Harold’s journey from SurvivortoThriverisnotjustastory, it is a movement of hope for humanity.”
The powerful event brought together a packed audience of dignitaries, educators, law enforcement officials, military personnel, healthcare professionals, parents, community leaders, and concernedcitizens,allunitedbyone mission, to learn, prevent, and combat human trafficking through education andawareness.
Harold D’Souza, recipient of the prestigious United Nations Human Rights Hero Award 2023, delivered an unforgettable keynote titled “Red Flags, Problems, Solutions & Resources: ThePrevention of
Human Trafficking.” Hisspeech was not just educational, it was transformational.
Harold was warmly introduced by Hannah Swift, Director of CommunityOutreach&Trainingfor Gracehaven, who welcomed him to the stage and acknowledged his extraordinary courage and global leadership in empowering survivors andeducating communities. As Harold began his address, the room fell silent. With raw honesty andemotional depth, he shared his true-life story of labor trafficking and debt bondage in the United StatesofAmerica,astorymarkedby deception, exploitation, threats,and unimaginable suffering. He described how hewas trafficked through fraudulent promises, forced into debt bondage, starved, abused, andstripped of his dignity. His traffickerwould snaphisfingers and call him “Illegal,” reducing a
human being to a label of shame andcontrol.Haroldspoke ofthreats of kidnapping his children, hiring a hitman to kill him, and the emotional trauma that nearly destroyed hislife.
The audience sat aghast, many moved to tears. “Trauma has no expiration date,” Harold said, emphasizing the lifelong impact of trafficking and the critical importance of counseling and mental health support for victims andsurvivors.
Despite the darkness, Harold’s message was one of hope. He shared how he once felt he had failed in the 4 Ps of life, Parent, Provider, Protector, andPerson. But through faith and resilience, he flipped those failures into Passion, Purpose, Power, and Prayers, transforming his pain into purpose andhis traumaintotestimony.
“This is why I stand before you today,”Haroldsaid.“Notasavictim, but asasurvivor andathriver.”
Harold emphasized that while America isadestination country for trafficking, many nations including India, Mexico, Bangladesh, and Nepal are source countries, where vulnerable individuals are deceived with false promises. Through his nonprofit organization, Eyes Open International, Harold is working tirelessly to cultivate awareness in these source countries, warning communities not to fall into the traps oftraffickers.
A central highlight of Harold’s speech was his passionate call to teachchildren the 30Articles of the Universal Declaration of Human Rights. He reminded the audience: Article 1: Everyone is born free and equal.Article4:Nooneshallbeheld in slavery orservitude. Article 5: No one shall be subjected to torture.
“We must teach our children these rights justlike weteachthem1,2,3 andA,B,C,”Haroldurged. “Because these are not privileges, they are their birthrights.”
Harold also focused on educating the audience about red flags, problems, solutions, and resources to identify and prevent trafficking. He provided practicalguidance and urged immediate action if exploitation issuspected.
He shared criticalhotline resources: United States National Human Trafficking Hotline: 1-888-3737888. Canada Human Trafficking Hotline: 1-833-900-1010 and India: +91-799-026-2632
“Please don’t fail victims, call and helpthem,”heurged. Inaddition totraffickingawareness, Harold courageously spoke abouta growing crisis impacting vulnerable
populations, senior citizen scams and the recruitment of naïve students ascouriers, manyofwhom unknowingly become involved in criminal activityandendupserving prison sentences. Heemphasized the urgentneed for community education and the creation of dedicated hotline support systems to protect senior citizens and students from exploitation.
Adding a moment of warmth and humility,Haroldsharedwithasmile, “My wife Dancy is the breadwinner, and I am the bread eater,” acknowledging the strength, sacrifice, and partnership that helped himrebuild hislife.
AsHaroldconcludedhiskeynote,he lefttheaudience with fourpowerful life principles drawn from his journey: Be Happy, Think Positive, NeverQuit,andBelieve inYourself The audience rose in a standing ovation, recognizing not just a speaker, but a miracle man who flipped thescriptofhislife.
Harold D’Souza’s keynote did more than educate, it awakened hearts, inspired minds, and ignited a collective commitment to protect the vulnerable and uphold human dignity.
“When the world called him Illegal, Harold D’Souza answered by becoming Inspirational. When slavery tried to silence him, he became the voice of freedom.
Today, Harold lives to remind the world that your past is only a chapter, not your destiny. Flip your script. Rise with faith. Walk with purpose. Andletyour pain become thepower thatsets others free.”
RASHAFATHIMA OF STALOYSIUS
UNIVERSITY EXCELS GLOBALLY IN ACCAEXAMINATION
Place:Mangaluru, Date:20/02/2026
In a remarkable academic achievement, Ms. Rasha Fathima (2022–2025batch),analumnaofSt Aloysius (Deemed to be University), Mangaluru,hassecured Worldwide 10th Rank and AllIndia3rd Rank in the December 2025 examination conducted by the Association of Chartered Certified Accountants (ACCA) in the subject of Advanced Financial Management. This extraordinary accomplishment
marks a proud moment for the University and particularly for the School of Commerce, Finance & Accountancy. Securing a global rank in one of the most prestigious and competitive professional accounting examinations in the world reflects Ms.RashaFathima’s exceptional dedication, perseverance, and academic excellence.
The ACCA qualification is globally recognized for its rigorous standards in accounting, finance, and strategic financial management. Achieving a Worldwide 10th Rankdemonstrates remarkable analytical ability, technical proficiency, and mastery over advancedfinancialconcepts.
The Management, the Hon’ble Vice Chancellor, faculty members, staff, andstudents ofthe University have extended their heartfelt congratulations to Ms. Rasha Fathima for this phenomenal success. They expressed immense
pride in her achievement and conveyed their best wishes for her continued success in the global professional arena. Thismilestone not only brings
laurels to the University but also serves as an inspiration to current and aspiring students to pursue excellence and uphold the rich academic legacyoftheinstitution.
Mandd Sobhann Gears Up for Another Guinness World Record
Mandd Sobhann, the World’sPremier Konkani Cultural Organization, is now in its 40th year. Founded in 1986 to adornKonkaniculturewithindigenous identity, this institution has since worked across all facets of language, art, and culture. Through over 2,200 performances spanning 35 experiments, it has ignited a sense of linguisticprideamongKonkanipeople worldwide, earning the title of the Guardian ofKonkani Culture.
In 2008, Mandd Sobhann etched its name in the Guinness Book of World Records for the longest singing marathon by multiple singers, featuring 1,711 singers performing 645 songs for 40 hours. Now, it is gearing upfor yetanother record.
Intense preparationsareunderway for a new record of longest singing
marathon lasting 12 days, 12 hours, and 12 minutes (300 hours and 12 minutes) at the proposed First World Konkani Music Mega Convention, scheduled from November 3 to November 15, 2026, in Mangalore. This monumental effort will require over 5,400 singers and 5,400 Konkani songs. This record-breaking attempt willbededicatedtothememoryofthe late Eric Ozario, whose life's work significantly enriched the Konkani Language, extending its Life. Furthermore, various Experts in Music will present papers on the journey of Konkani music and its variousmusical traditions. Achievers who have made significant contributions to Konkani music willalso behonoured.
During the record attempt, a team of 18individuals,aged16andabove,will sing approximately 16 to 18 songs over the course of an hour. In this
manner, 300 teams will perform continuously, one after the other, to set this record. Singers can be of any linguistic background, but the songs must beexclusively inKonkani. People from all corners of the country and abroad, representing all Konkani dialects-Hindu, Muslim, andChristian - are welcome to participate. Registeredteamswillbeprovidedwith trainingand further information in the coming days.
To register, teams should choose a suitable name and send it via WhatsApp, along with the team leader's name and phone number, to 8105226626byFebruary28.Formore
Observational Visit at Canara Communication Centre
MANGALORE: In an innovative move to bridge the gap between healthcare and modern digital communication, the first-year MSc
Nursing students from the Nitte Usha Institute of Nursing Sciences (NUINS), Deralakatte, undertook an intensive observational visit to the Canara Communication Centre (CCC) onFriday, 20thFebruary 2026. Located in the CODP building at
KadriHills,Nanthoor,theCCCserves as the official media department of the Diocese of Mangalore. With a rich 50-year legacy, the centre acts as a premier hub for media education, AI literacy, and professional media training. The half-day academic enrichment program, held from 9:45 a.m. to 1 p.m., was designed to equip the future nursing leaders with contemporary media literacy skills, an increasingly vital component in modern public health advocacy and healthcare administration. NUINS is
a constituent college of Nitte (Deemed tobe University).
The primary objective of the visit wastwofold: tocritically analyse the evolving role of technology and Artificial Intelligence (AI) in communication, and to enumerate and understand the practical steps involved in drafting and publishing articles or health news items across various socialmedia platforms.
Thesessions werefacilitatedbyRev. Fr. Anil Ivan Fernandes, Director of the Canara Communication Centre. He provided a comprehensive
overview of the CCC's history, mission, growth, diverse training programs, and ongoing collaborations. Fr. Fernandes demonstrated the practical applications ofAIin news reporting and digital media content creation, guiding students through theentire process from ideation and ethical review to final dissemination. Additionally, he covered the basics ofphotography, videography, social media management, recording, and editing, giving the students a hands-on look at how modern studios anddigital hubs operate.
The educational visit was coordinated by Prof. Dr Jacintha Veigas, Professor and Clinical Coordinator at Nitte Usha Institute of Nursing Sciences, who was also presentduringthesessionstoguide the students in connecting these technological skills back to their nursingpractice.
Thestudents activelyparticipatedin the interactive demonstrations, expressing that the exposure to
professional media environments gave them a fresh outlook on their profession.
Sharing her feedback on the program, Mss Suviksha, one of the participating MScNursingstudents, described the visit as animmensely enriching experience. "It provided us with valuable and useful knowledge and skills. Learning about AI and social media publishing has truly opened new horizons andgiven us a completely new perspective on how communication functions intoday's world," shenoted.
As healthcare increasingly relies on digital platforms for patient education, community outreach, and crisis management, collaborative initiatives likethis visit to the CCC ensure that nursing professionals’ step into the field armed not just with clinical expertise but with the digital communication skills necessary for themodern era.
MCC Bank Conducts Leadership Session for Management and staff
In a significant initiative aimed at strengthening leadership capabilities and enhancing organizational performance, MCC Bank organized a Session on leadership motivation, face-to-face selling skills, and communication skills titled “Speak, Lead and Connect” on 19th February 2026 at the Board Meeting Hall of its Head OfficeinMangalore.
Sahakara Ratna Shri Anil Lobo welcomed the distinguished guests with floral bouquets. The guest speakers forthe session were Dr. K. RajeshNayak, Director – Training at theCollege ofBankingandFinancial Studies, Muscat,andCAS.S.Nayak, a renowned Chartered Accountant and expert in taxation, entrepreneurship, and business advisory services.
CA S.S.Nayak, in his session, stated that the Indian banking system is the number one in the world, highlighting its resilience, regulatory strength, and adaptability in a rapidly evolving financiallandscape. He emphasized thatbanksshouldaddresscustomer complaints first before pursuing new business opportunities, as resolvingconcernsbuildscredibility, strengthens trust, and lays a solid foundation forgrowth. He further mentioned that the limitations and regulatory requirements relating to the
digitalization of the cooperative banking sector havenow been duly addressed, enabling institutions to move forward with greater confidence in adopting technological advancements. He also stated that compliance is a higher priority than business expansion.
Explaining the exact meaning of KYC (Know Your Customer), he stressed that it involves truly knowing and understanding customers rather than merely verifying their Aadhaar and PAN cards.Healsoelaborated on
taxation aspects applicable to Indianresidents andNRIs.
HeadvisedManagersto“know your bank, know your product, know your competitor, and know your limitations,” and encouraged them to work hard, noting that there are ample opportunities in Dakshina Kannada and Udupi districts. He urgedbranch managersandstaffto work together to achieve their targets.
He concluded by stating that successful people show results, whereas unsuccessful people give
reasons.Heexplainedthe“10-30-10 technique,” whereby approaching 10existingcustomers andobtaining three references fromeachcanlead to30 prospects; from30 prospects, at least 10 can be converted into customers. He also discussed effective customer handling and emphasized that customer complaints should be resolved at thebranch levelitself.
Finally,heexplainedtheconceptsof Management by Objectives and Management by Exception. He concluded by quoting a Sanskritinspired saying: “Desire changes
Dr.K.RajeshNayakemphasized the importance of building trust in the Bank, stating that trust is the foundation upon which lasting customer relationships and sustainable growth are established. He encouraged participants to strengthen their listening skills, explaining that effective listening not only improves customer understanding but also enhances problem-solving and service delivery.
He remarked that while technology and artificial intelligence are advancing rapidly, human skills continuetoplayafarmorepowerful role in banking, as empathy, judgment, andpersonal connection cannot be replaced. He cautioned everyone never to underestimate anyone’s abilities and stressed the need to continuously build knowledge and competence. He further stated that knowledge and wisdom are essential qualities of a good leader, and that common sense is equally important for everyone.
In his presidential address, Chairman Sahakara Ratna Shri Anil Loboemphasizedtheimportance of leadership excellence in strengthening thefoundationofthe organization. He highlighted that true leadership is reflected notonly in decision-making but also in the ability to inspire confidence and build lasting relationships with customers. Stressing a customercentric approach, he remarked that service should always be delivered with a positive attitude, as positive interactions create trust and foster long-term loyalty.
He also underscored the significance of setting clear targets and consistently monitoring performance through regular follow-ups to ensure steady progress. According to him, professionalism in approach, disciplined execution, and accountability at every level are essential for achieving organizational goals. He encouraged allmembers to remain committed, focused, and performance-driven to meet and exceed their targets while upholding the highest standards of service. He thanked the guest speakers fortheirvaluableadviceto theManagement andstaff. Onbehalf oftheBoard ofDirectors, MrC.G.Pinto, Professional Director, expressed his sincere gratitude to the guest speakers for their insightful and enlightening sessions. He appreciated the
initiative taken by the Chairman in inviting such distinguished professionals to address the Board of Directors and staff, stating that their expertise and practical guidance would greatly benefit the institution in strengthening its leadership capabilities and enhancingoverallperformance. The Managers appreciated the sessions, stating that the insights shared by the speakers would help them grow further, achieve their targets, and strengthen customer service.
Accountant Mr Alwyn D’Souza compered the programme and proposed the vote of thanks. As a token of gratitude, the Chairman honoured the guest speakers with shawlandmemento. TheChairman, Vice Chairman, Directors, top officials from the Head Office, Branch Managers, and senior officialsattended thesession.
StAnn’s College of Education (Autonomous)
organises Annual Sports Day
February 17, 2026
The students at St Ann’s College of Education gathered with great fervour and enthusiasm to witness the annual Sports Day 2025-26 to showcase exceptional talent and teamwork.
The Programme began by invoking God’s blessings. Dr Sr Dorothy D Souza A.C, Principal, welcomed President Sr M Smitha AC, Joint Secretary and Superior of St Ann’s convent,Mangaluru,ChiefGuest,Dr Jayaprakash, Pricipal, Sri Gokarnanatheshwar College, Mangaluru, Vice Principal, Prof. Dr Flosy DSouza, DrSuresh KumarT, Physical Director (Rtd), St Ann’s CollegeofEducation(Autonomous), Mangaluru. Themeetcommencedwith amarch
past by the participating teams led by Ms Stenilla Petricia, sports secretary and commanding leader Ms Joicila Zurica Clemente with the cooperation of leaders of four houses. The Chief guest Dr Jayaprakash hoisted the flag and declared the meet open and in address hespoke about teachingas anoble profession thatplays a vital role in shaping society and future generations and highlighted the importance of sports, in building leadership and resilience. This was followed by various track and field events including 100, 200, 400 and 4X100 metres race,shotput, Discuss throw andlongjump.
The Principal congratulated the winners andappreciated theefforts of all the participants. The event concluded with a declaration of overallchampionship andindividual championship. Ms Mangala Gowri Vishnu Bhat bagged the individual championship. Ms Ashwini N K compered the event and Ms Joicila Zurica Clemente proposed vote of thanks.
The Annual sports day was a
resounding success, fostering a spirit of healthy competition, camaraderie and sportsmanship among student-teachers. Mrs Prathibha Linet D Souza and Mr JacobIsaaccoordinated theevent.
'Speak Words of Life': Archbishop Bernard Moras
Presides
over Grand St Anthony Relic Feast
"On February 4, the United States and Hungary signed an agreement pledgingtostandunitedagainstthe persecution ofChristiansworldwide.
Christians are currently among the most heavily targeted faith groups across the globe, yet their suffering often receives limited attention. This new partnership focuses especially on regions where the threat is most severe including the Middle East and sub-Saharan Africa.
The initiative builds on Hungary’s Hungary Helps program, which has already worked to rebuild churches, restore homes, and support communities facing violence and displacement. Two nations choosing to stand together in defense of religious freedom and the protection of those who practice their faith. Gratitude for leaders who refuse to turn awaywhen fellow believers are inneed."
