ಸಚಿತ್ರ್ ಹಫ್ತ್ಯಾಳ ೆಂ
ಅೆಂಕ ೊ: 9 ಸಂಖ ೊ: 14
ಜನ ರ್ 8, 2026
ವಲ್ಲಿ ವಗ್ಗ -ಹಾಂಕಾಂ 2025ವ್ಯಾ ವರ್ಸಾಚೊ ಮಥಾಯಸ್ ಕುಟಮ್ ಕವಿತಾ ಪುರರ್ಸಾ ರ್
ಸಾಂಪಾದಕೀಯ್: ವೆನೆಝುವೆೀಲಾಚ್ಯಾ ಹಠಿ ಅಧ್ಾ ಕಾ ಕ್ ಟರ ಾಂಪಾನ್ ದಿಲ್ಲ ಕಟ್ಟಿ ! ವೆನೆಝುವೆೇಲಾಂತ್ ಆದಾಂ ಥಾವ್ನ್ ಮಾಧಕ್ ವಕ್ತಾಂ ಕಿತಾಂಚ್ ಫಿಕಿರ್ ನಾಸ್ತ ಾಂ ಹ್ಯಾ ದೇಶಾಚೆ ಹಠಮಾರಿ ಭಯೇತ್ಪಾ ದಕ್ ದಾಸ್ತ ನ್ ಕನ್್ ಹೆರ್ ದೇಶಾಾಂಕ್ - ಮುಖ್ಾ ಜಾವ್ನ್ ಅಮೇರಿಕ್, ಯೂರೇಪ್, ಇತ್ಪಾ ದ ಸ್ಗ್ಸು ನ್ ಪಯ್ಶೆ ಜಮಯಿತ್ತ ಆಸ್ಲಲೆ . ಹ್ಯಾಂಚೆ ಥಾವ್ನ್ ಪಯ್ಶೆ ಾ ಾಂಚೊ ಭೊರ ಆಪ್ಣಾ ವ್ನ್ ವೆನೆಝುವೆೇಲಾಂತೆ ರಾಜ್ಕ್ರಣಿ ಕೊಣಾಚಿಚ್್ ಪರ್ವ್ ಕರಿನಾಸ್ತ ಾಂ ಆಪ್ಣಾ ಕ್ ಜಾಯ್ ಜಾಲೆ ಾ ಪರಿಾಂ ಜಿಯ್ಶವ್ನ್ ಆಸ್ಲಲೆ . ಆಯ್ಶೆ ರ್ವರ್ ಅಮೇರಿಕ್ಚೊ ಅಧಾ ಕ್ಷ್ ಡೊನಾಲ್ಡ್ ಟ್ರ ಾಂಪ್ಣನ್ ಹ್ಯಾ ರ್ವರ್ವರ ಕ್ ಬಾಂದ ಹ್ಯಡ್್ ಾಂ ಪರ ಯತ್್ ಜಾವ್ನ್ ವೆನೆಝುವೆೇಲ ಥಾವ್ನ್ ಉದಾಾ ಮಾರಿಫಾತ್ ಯ್ಶಾಂರ್ವ್ ಾ ಬೊಟಾಂಕ್ ಬಾಂಬ್ ಘಾಲ್ಡ್ ಬೊಟರ್ ಆಸ್್ ಾ ಮನಾೆ ಾ ಾಂಚೊ ಜಿೇವ್ನ ಕ್ಡ್ಲಲೆ . ಲಗಾಂ ದೇಸ್ ಪ್ಣಟ್ಲ್ೆ ಾ ನ್ ದೇಸ್ಲ ಮಹ ಳ್ಳ್ಯ ಾ ಪರಿಾಂ ಚೊರಿಯ್ಶಾಂ ಮಾಧಕ್ ವಕ್ತಾಂ ಸ್ಗ್ಸು ಾಂಚ್ಯಾ ಹ್ಯಾ ಅಕ್ಾಂತ್ರ್ವದಾಂಚೊ ಸಾಂಪೂರ್ಣ್ ನಾಶ್ ತೊ ಆಶೆಲೆ . ತರಿೇಪುರ್ಣ ಹೆ ಭಯೇತ್ಪಾ ದಕ್ ಕಿತ್ಪಾ ಚಿಚ್್ ಪರ್ವ್ ಕರಿನಾಸ್ತ ಾಂ ಸರಾಗ್ ಅಮೇರಿಕ್ ಕೂಶಿಕ್ ಬೊೇಟಾಂಚೆರ್ ಮಾಧಕ್ ವಸ್ತತ ಸ್ಗ್ಸು ಾಂಕ್ ಲಗ್ಲೆ . ಟ್ರ ಾಂಪ್ಣನ್ ವೆನೆಝುವೆೇಲಚೊ ಅಧಾ ಕ್ಷ್ ನಿಕೊಲಸ್ಲ ಮದುರಕ್ ಚತ್ಪರ ಯ್ ದಲ್ಲೆ ತರಿೇ ತ್ಪಣಾಂ ಕಿತಾಂಚ್ ಕ್ನ್ ಹ್ಯಲಯ್ಶೆ ನಾಾಂತ್. ಹೊ ಹಠಿ ವೆನೆಝುವೆೇಲಾಂತ್ ಉಣಾಾ ಮೊಲಕ್ ತೇಲ್ಡ ಕ್ಡ್ಲ್ ಹೆರ್ ದೇಶಾಾಂಕ್ ವಿಕುನ್ ಆಸ್ಲಲೆ ಆನಿ ದೇಶಾಾಂತ್ಪೆ ಾ ದುಬಯ ಾ ಾಂಚಿ ಕಿತಾಂಚ್ ಫಿಕಿರ್ ನಾಸ್ತ ಾಂ ಪಯ್ಶೆ ಜಮವ್ನ್ ರಾಯ್ಶಳ್ ಜಿೇವನ್ ಚಲವ್ನ್ ಆಸ್ಲೆ . ನಿಮಾಣಾಂ ತ್ಪಚೆ ವೆೇಳ್ ಘಡಿ ಆಯಿೆ . ಟ್ರ ಾಂಪ್ ಹೆಾಂ ಪಳೆವ್ನ್ ವೊಗೊ ರಾವೊೆ ನಾಾಂ. ತ್ಪಣಾಂ ಅಮರಿಕನ್ ಇಲಯ್್ ಡ್ಲ್ ಫೊಸ್್ಚ್ಯಾ ಸ್ಾಂದಾಾ ಾಂಕ್ ಒಪರೇಶನ್ "ಎಬೊು ಲ್ಯಾ ಟ್ ರಿಸ್ಲೇಲ್ಡ್ " ಆಜಾಾ ಪ್ಣಳಾಂಕ್ ಆಪ್ಲೆ ಹುಕುಮ್ ದಲ್ಲ. ಅಶೆಾಂ ಜನೆರ್ 3ವೆರ್ ಮಧ್ಯಾ ನೆಚ್ಯಾ ಏಕ್ ವೊರಾರ್ ಸಭಾರ್ ಝುಜಾ ವಿಮಾನಾಾಂ, ಬಾಂಬ್ ವಿಮಾನಾಾಂ, ಹೆಲ್ಲಕ್ಪ್ ರಾಾಂ ಇತ್ಪಾ ದ ಘೆವ್ನ್ ಅಮರಿಕ್ಚೆ ಇಲಯ್್ ಡ್ಲ್ 1 ವೀಜ್ ಕ ೊೆಂಕಣಿ
ಫೊಸ್್ಚೆ ಕಮಾಾಂಡೊ ಸ್ಲಜೆರ್ ವೆನೆಝುವೆೇಲಚ್ಯಾ ಕ್ರಕಸ್ಾಂತ್ ಆಸ್್ ಾ ಪೇಟ್್ ತಿಯೂನಾಚ್ಯಾ ಮಿಲ್ಲಟ್ರಿ ಕಾಂಪಾಂಡಾಂತ್ಪೆ ಾ ನಿಕೊಲಸ್ಲ ಮದುರಚ್ಯಾ ಪ್ಣಲಸ್ಕ್ ರಿಗ್ಲೆ ಆನಿ ಆಪ್ಣೆ ಾ ಪತಿಣ ಬರಾಬರ್ ನಿದಾ್ ಾ ಕೂಡಾಂತ್ ವಿಶೆೇವ್ನ ಘೆೇವ್ನ್ ಆಸ್ಲಲೆ ಾ ನಿಕೊಲಸ್ಕ್ ತಶೆಾಂಚ್ ತ್ಪಚಿ ಪತಿರ್ಣ ಸೇಲ್ಲಯ್ಶ ಫೊೆ ೇರಸ್ಕ್ ಹ್ಯತ್ಪಾಂ ಪ್ಣಾಂಯ್ಶಾಂಕ್ ಖೊಡ್ ಘಾಲುನ್ ಮಿಲ್ಲಟರ ಹೆಲ್ಲಕ್ಪ್ ರಾರ್ ಉಕುೆ ನ್ ಹ್ಯಡ್ಲ್ ಆಯ್ಶೆ . ಪಯ್ಶೆ ಾಂ ಹ್ಯಾಂಕ್ಾಂ ಮಿಲ್ಲಟರ ಫೊೇಟ್ಲ್್ರ್ ಆಸ್ಲಲೆ ಾ ಮಿಲ್ಲಟರ ತ್ಪರ್ವ್ರ್ ಬಾಂದ ದವನ್್ ವೊರಾ ಭಿತರ್ ದೇಶಾ ಥಾವ್ನ್ ದೊಗಾಂಕಿೇ ಭಾಯ್ರ ಹ್ಯಡ್ಲ್ ಯುಎಸ್ಲ ಎಸ್ಲ ಜಿಮಾಚೆರ್ ನ್ಯಾ ಯೇಕ್್ಕ್ ಹ್ಯಡ್ೆ ಾಂ. ಹೆಾಂ ಘಡಿತ್ ಅಾಂತಜಾ್ಳ್ಳ್ರ್ ರ್ವಚ್ಲೆ ಸಗೊಯ ಸಾಂಸ್ರ್ ಅಜಾಪ್ಣನ್ ಕ್ಲುಬುಲ ಜಾಲ. ಥೊಡಾ ಾಂನಿ ಟ್ರ ಾಂಪ್ಣಕ್ ಯ್ಶಟಾಂಕ್ ಸ್ತರ್ವ್ತಿಲಾಂ ತರ್ ಹೆರಾಾಂನಿ ತ್ಪಕ್ ಹೊಗಯ ಪ್ಣಚೆ ತುರ ದಲ. ನ್ಯಾ ಯೇಕ್್ಚ್ಯಾ ನರ್ವಾ ಮೇಯರ್ ಮಮಾಾ ನಿಕಿೇ ಹೆಾಂ ಬರಾಂ ಲಗ್ಲೆ ಾಂನಾಾಂ. ತೊ ಡ್ಮೊಕ್ರ ಟಕ್ ಪ್ಣಡಿತ ಚ್ಯಾ ರಾಜ್ಕ್ರಣಿಾಂ ಸ್ಾಂಗತ್ಪ ಮಳೊನ್ ಟ್ರ ಾಂಪ್ಣನ್ ಕೆಲೆ ಾಂ ಕ್ನ್ಯನಾ ವಿರೇಧ್ ಮಹ ಣಾಲ ಅಮೇರಿಕ್ಚ್ಯಾ ಕ್ಾಂಗ್ಲರ ಸ್ಾಂತ್ ಹೆಾಂ ಪ್ಣಸ್ಲ ಜಾಾಂವ್ನಾ ನಾತ್ಲೆ ಾಂ ಮಹ ರ್ಣ ರ್ವದಲಗೊೆ . ಆತ್ಪಾಂ ಹ್ಯಚೆರ್ ಅಮೇರಿಕ್ಚ್ಯಾ ಕ್ಾಂಗ್ಲರ ಸ್ಾಂತ್ ವಹ ಡ್ಲ ಚಚ್ಯ್ ಜಾಾಂರ್ವ್ ಾ ರ್ ಆಸ್. ಟ್ರ ಾಂಪ್ಣಕ್ ಕೊಣಾಂ ಅಧಿಕ್ರ್ ದಲ ಮಹ ರ್ಣ ವಿಚ್ಯರರ್ಣ ಕರಾಂಕ್. ಕಿತೇಾಂಯ್ ಜಾಾಂವ್ನ ಹೆಾಂ ಮಿಸ್ಾಂವ್ನ ಮಾತ್ರ ಏಕ್ ಭಿರಾಾಂಕುಳ್ ಧಯ್ಶರ ಚೆಾಂ, ಶಾಥೆಚೆಾಂ ಆನಿಾಂ ಕೊಣಾಕ್ ಜಾಲಾ ರಿೇ ಥಥ್ರಾಾಂವೆ್ ಾಂ. ಅಮೇರಿಕ್ಚ್ಯಾ ಸ್ಲಜೆರಾಾಂಚಿ ಶಾಥಿ ಆಜ್ ಸಾಂಸ್ರಾಕ್ ಕಳಿತ್ ಜಾಲ್ಲ. ಅಮೇರಿಕ್ಚೊ ಏಕ್ಚ್್ ಏಕ್ ಸ್ಲಜೆರ್ ಮೊನಾ್ಸ್ತ ಾಂ, ಏಕ್ಚ್್ ಏಕ್ ವಿಮಾನ್ ಹೆಲ್ಲಕ್ಪ್ ರಾಕ್ ಹೊಗ್ ಯ್ಶ್ ಸ್ತ ಾಂ ಹೆಾಂ ಮಿಸ್ಾಂವ್ನ ವಿಜಾಂಭಣನ್ ಯಶಸ್ ೇ ಕೆಲ್ಲೆ ಶಾಥಿ ಹ್ಯಾ ಇಲಯ್್ ಡ್ಲ್ ಫೊಸ್್ಚಿ ಏಕ್ ಜೊಡಾ ಕ್ ನಿದ್ಲ್ಲೆ ಾ ಖ್ಟ್ಲ್ೆ ಾ ಥಾವ್ನ್ ಾಂಚ್ ಉಕುೆ ನ್ ಹ್ಯಡಿ್ ! -ಆಪರ , ಚಿಕ್ಗೊ, ಸಾಂಪ್ಣದಕ್
Issue # 436
ವಲ್ಲೆ ವಗ್ಗ -ಹ್ಯಾಂಕ್ಾಂ 2025ರ್ವಾ ವಸ್್ಚೊ ಮಥಾಯಸ್ಲ ಕುಟ್ಮ್ ಕವಿತ್ಪ ಪುರಸ್ಾ ರ್ ವಲ್ಲಿ ವಗ್ಗ -ಹಾಂಕಾಂ 2025ವ್ಯಾ ವರ್ಸಾಚೊ ಮಥಾಯಸ್ ಕುಟಮ್ ಕವಿತಾ ಪುರರ್ಸಾ ರ್
ಕವಿತ್ಪ ಟ್ರ ಸ್್ ನ್ ದಾಂವೊ್ 2025ರ್ವಾ ವಸ್್ಚೊ ಮಥಾಯಸ್ಲ ಕುಟ್ಮ್ ಕವಿತ್ಪ ಪುರಸ್ಾ ರ್ ವಲ್ಲೆ ವಗ್ಗ ಕ್ವಾ ನಾಾಂರ್ವನ್ ಬರಾಂರ್ವ್ ಾ ವಲೇರಿಯನ್ ಡಿಸ್ಲೇಜಾಕ್ ಫಾವೊ ಜಾಲ. ಹೊ ಪುರಸ್ಾ ರ್ ರ. 25,000, ಯ್ಶದಸತ ಕ್ ಆನಿ ಪರ ಮಾರ್ಣ ಪತ್ರ ಆಟ್ಲ್ಪ್ಣತ . 2026 ಜನೆರ್, 11 ತ್ಪರಿಕೆರ್ ಮದರ್ ತರಸ್ ಪ್ಲೇಸ್ಲ ಪ್ಣಕ್್, ಸ ಾಂಟ್ ಎಲೇಶಿಯಸ್ಲ (ಪರಿಗ್ಣಿತ್ ವಿಶ್ ವಿದಾಾ ಲಯ್) ಹ್ಯಾಂಗಸರ್ ಚಲ್ ಾ ವಿಸ್ರ್ವಾ ಕವಿತ್ಪ ಫೆಸ್ಲತ ಸಾಂದಭಾ್ರ್ 2 ವೀಜ್
ನಾಮಾ ಚೆ ಕೊಾಂಕಣಿ ಲೇಖ್ಕ್ ತಶೆಾಂಚ್ ಜಾಾ ನಪ್ಲೇಠ್ ಪುರಸ್ಾ ರ್ ಜೊಡಿಾ ಕಥಾಕ್ರ್ ದಾಮೊೇದರ್ ಮಾವೊೊ ಹೊ ಪುರಸ್ಾ ರ್ ತ್ಪಾಂಕ್ಾಂ ಭೆಟ್ಯತ ಲ.
ವಲ್ಲೆ ವಗ್ಗ ಲ್ಲಖ್ಣಾ ನಾಾಂರ್ವನ್ ಬರಾಂವೆ್ ಕೊಾಂಕಣಿ-ಕನ್ ಡ ಕಥಾಕ್ರ್ ಆನಿ ಕವಿ ಮಾನೆಸ್ಲತ ವಲೇರಿಯನ್ ಸ್ಲಜ್, ದಕಿಿ ಣ ಕನ್ ಡ ಜಿಲೆ ಾ ಚ್ಯಾ ಬಾಂಟ್ಲ್್ ಳ್ ಲಗು ರಾ್ ಾ ನಿಕ್್ಣಾಾಂತ್, ವಗ್ಗ ಮಹ ಳೆಯ ಲಹ ನ್ ಪಾಂಟಾಂತ್ ವಸತ ಕರನ್ ಆಸೆ ಲಾ ಪ್ಲೇಟ್ರ್ ಆನಿ ಮೇರಿ ಸ್ಲಜಾಚೆಾಂ ಚೊವೆತ ಾಂ ಬಳ್ ಜಾವ್ನ್ , ಭಾರತ್ಪಕ್ ಸ್್ ತಾಂತ್ರ ಾ ಮಳಲೆ ಾ ವಸ್್ ಜುಲಯ್ಶ್ ಸತ್ಪತ ವಿೇಸ್ಲ ತ್ಪರಿಕೆರ್ ಜಲಮ ಲ. ಸತ್ಪರ ವಸ್್ಾಂಚೆಾ ಪ್ಣರ ಯ್ಶರ್ ’ರಾಕೊಾ ’ ಪತ್ಪರ ಚೆರ್ ತ್ಪಾಂಚಿ ಪಯಿೆ ಕಥಾ ’ಸ್ಲರಾಾ ವವಿ್ಾಂ ಚುಚು್ರ’ ಪಗ್್ಟ್ ಜಾಲ್ಲ. ತ್ಪಾ ಉಪ್ಣರ ಾಂತ್ ಪ್ಣಟ್ಲ್ೆ ಾ ಸ್ಟ್ ವಸ್್ಾಂನಿ ವೆವೆಗಯ ಾ ನೆಮಾಳ್ಳ್ಾ ಾಂನಿ, ಜಾಳಿಜಾಗಾ ಾಂನಿ ತಶೆಾಂ ಕಥಾಸಾಂಕಲನಾಾಂನಿ ತ್ಪಾಂಚೊಾ ಸ್ತಮಾರ್ ದಡ್ೆ ಾಂ ಕವಿತ್ಪ ಆನಿ ತಿತೊೆ ಾ ಚ್ ಕಥಾ, ಅಯ್ಶೆ ಾಂಚ್ಯಾ ಕಿೇ ಮಿಕು್ ನ್ ಲೇಖ್ನಾಾಂ, ಅಾಂಕರ್ಣ ಬಪ್ಣ್ಾಂ ಪಗ್್ಟ್ ಜಾಲಾ ಾಂತ್. ’ದೊಾಂಗರ ವಯಿೆ ರ್ವಟ್’ (2007) ಆನಿ ’ನೆಕೆತ್ಪರ ಾಂ’ (2013) ತ್ಪಾಂಚೆ ಕವಿತ್ಪ ಸಾಂಗ್ರ ಹ್. ’ಜಿನಿ್ ಕೊಣಾಚೆಾಂ? (1966), Issue # 436
’ಸತ್ ಆನಿ ಜಿವಿತ್’ (1967), ’ಧುಳ್’ (1990) ಆನಿ ’ಖಾಂದ ಖುರಿಸ್ಲ’ (2015) ತ್ಪಾಂಚೆ ಕಥಾ ಸಾಂಗ್ರ ಹ್. ಅಭಿರಚಿ ಪರ ಕ್ಶನ್, ಮ ಸೂರ್ ಹ್ಯಾಂಣಿ ತ್ಪಾಂಚ್ಯಾ ಸತ್ಪರ ಕ್ಣಿಯ್ಶಾಂಚೊ ಸಾಂಗ್ರ ಹ್ ’ಹೆಗ್ಲ ಶಿಲುಬೆ’ ನಾಾಂರ್ವಖಲ್ಡ 2013 ವಸ್್ ಕನ್ ಡಾಂತ್ ಪಗ್್ಟ್ ಕೆಲ. 2001 ವಸ್್ ಕನಾ್ಟ್ಕ ರಾಜಾ ಮಟ್ಲ್್ ಚ್ಯಾ ಕನ್ ಡ ಕಥಾ ಸಾ ಧ್ಯಾ ್ಾಂತ್ ತ್ಪಚೆಾ ’ಕ್ಡಡಿ’ ಕ್ಣಾ ಕ್ ಪಯ್ಶೆ ಾಂ ಬಹುಮಾನ್ ಲಬೆ ಾಂ ಆನಿ ಪರ ಖಾ ತ್ ಕನ್ ಡ ಸ್ಹಿತಿ ಪರ . ಜಿ. ಎಸ್ಲ. ಸದಾ ಲ್ಲಾಂಗ್ಯಾ ಹ್ಯಾಂಣಿೇ ವಲ್ಲೆ ವಗಗ ಕ್ ಪಗ್್ಟ್ ಸನಾಮ ನ್ ಕೆಲ. ವಲ್ಲೆ ವಗ್ಗ ಬರವಿಾ ಮಾತ್ರ ನಹ ಯ್ ಕೊಾಂಕಿಾ ಭಾಶೆಚೊ ಉಬೆ್ವಾಂತ್ ರ್ವರ್ವರ ಡಿ. ಮ ಸೂರ್ ಶಹರಾಾಂತ್ ಸ್ಾ ಪನ್ ಜಾಲೆ ಾ ಕೊಾಂಕಿಾ ಕಿರ ಶಿ್ ಯನ್ ಎಸ್ಲೇಸಯ್ಶೇಶನಾಚೊ ತೊ ಪಯೆ ಸಹ-ಕ್ಯ್ದಶಿ್ ಆನಿ 1991 ವಸ್್ ಥಾವ್ನ್ ಸ ವಸ್್ಾಂ ಹ್ಯಾ ಸಾಂಘಾಚೊ ಅಧಾ ಕ್ಷ್. ಕನಾ್ಟ್ಕ ಸಕ್್ರಾನ್ 1995 ವಸ್್ ಸ್ಾ ಪನ್ ಕೆಲೆ ಾ ಕನಾ್ಟ್ಕ ಕೊಾಂಕಣಿ ಸ್ಹಿತಾ ಅಕ್ಡ್ಮಿಚ್ಯಾ ಸ್ಾ ಯಿ ಸಮಿತಿಚೊ ತೊ ಸ್ಾಂದೊ ಆಸಲೆ . ತ್ಪಾಂಕ್ಾಂ, ಕನಾ್ಟ್ಕ ಕೊಾಂಕಣಿ ಸ್ಹಿತಾ ಅಕ್ಡ್ಮಿಚಿ ಗೌರವ್ನ ಪರ ಶಸತ (2010), ಕೊಾಂಕಿಾ ಕುಟ್ಮ್ ಬಹೆರ ೇನ್ ಪರ ಶಸತ (2012), ದಾಯಿೊ ದುಬಯ್ ಪರ ಶಸತ
(2019), ಸಾಂದೇಶ ಸ್ಹಿತ್ಾ ಪರ ಶಸತ (2020) - ಅಶೆಾಂ ಜಾಯತ ಾ ಪರ ಶಸ್ಲತ ಾ ಲಬೆ ಾ ತ್. 2020 ವಸ್್ ಕನಾ್ಟ್ಕ ಸಕ್್ರಾಚ್ಯಾ ರ್ವತ್ಪ್ ಮತುತ ಸಾಂಪಕ್ ಇಲಖಾ ನ್ ವಲ್ಲೆ ವಗ್ಗ ಹ್ಯಾಂಚೊ ಕೊಾಂಕಿಾ -ಕನ್ ಡ ಸ್ಹಿತ್ಾ ರ್ವವ್ನರ ಮಾಾಂದುನ್ ಘೆವ್ನ್ 7 ಮಿನುಟ್ಲ್ಾಂಚೆಾಂ ಸ್ಕ್ಷಚಿತರ ಶಿರ ೇಮತಿ ನಾಗಣಿಭರಣ ಹಿಚ್ಯಾ ನಿದೇ್ಶನಾಖಲ್ಡ ತಯ್ಶರ್ ಕೆಲಾಂ. ನವೆಾಂಬರ್ 2020 ವಸ್್ ತ್ಪಾಂಕ್ಾಂ ಏಕ್ ಲಖ್ ರಪಯ್, ವಿೇಸ್ಲ ಗರ ಮ್ ಭಾಾಂಗರ ಪದಕ್ ದೇವ್ನ್ ಕನಾ್ಟ್ಕ್ಚ್ಯಾ ಮುಕೆಲ್ಡ ಮಾಂತಿರ ನ್ ವಲ್ಲೆ ವಗ್ಗ ಹ್ಯಾಂಕ್ಾಂ ಕನಾ್ಟ್ಕ ರಾಜೊಾ ೇತು ವ ಪರ ಶಸತ ದೇವ್ನ್ ಸನಾಮ ನ್ ಕೆಲ.
Joseph Mathias and Family 2008 ವಸ್್ ದುಬಯ್ಶ್ ಾ ಮರಿಟ್ ಫೆರ ಟ್ ಸಸ್ ಮಾು ಚೆ ವೆವಸ್ಾ ಪಕ್ ದರಕೊತ ರ್ ಜೊೇಸಫ್ ಮಥಾಯಸ್ಲ ಹ್ಯಾಂಣಿ ಆಪ್ಣೆ ಾ ಕುಟ್ಲ್ಮ ಚ್ಯಾ ನಾಾಂರ್ವನ್ ಸ್ಾ ಪನ್ ಕೆಲೆ ಾ ಹ್ಯಾ ಪುರಸ್ಾ ರ್ ಶಿಾಂಕೆಯ ಾಂತ್ ವಲ್ಲೆ ವಗ್ಗ 18ವೊ ಪುರಸ್ಾ ರ್ ಮಳೊವಿಾ ಕವಿ ಆಸ್.
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3 ವೀಜ್
Issue # 436
ºÁvï ªÀÄíeÉÆ ¸ÉÆr£ÁPÁ
- ಡೊಲ್ಲಿ , ಕಸ್ಸಿ ಯಾ ಲೀಖಕಚಾಂ ಉತಾರ ಾಂ: ‘ಸೇನಿಯರ್ ಸಟಜನ್’ ಮಹ ಣೊ ಮಾಹ ಲಘ ಡ್ ನಾಗ್ರಿಕ್ ಆಯ್ಶ್ ಾ ಸಮಾಜಿಾಂತ್ ಗ್ರ್ಣಾ ಮಹ ರ್ಣ ವೊಲಯ್ಶತ ತ್ ತರಿೇ, ಚಡವತ್ ಜಾವ್ನ್ ತ ನಗ್ರ್ಣಾ ಜಾತ್ಪತ್. ಸ್ಠ್ ವಸ್್ಾಂಚಿ ಪ್ಣರ ಯ್ ಭತ್ಪ್ ವರೇಗ್ ಯ್ಶ ವೃತತ ಥಾವ್ನ್ ನಿವೃತ್ತ ಜಾತ್ಪ ಪಯ್ಶ್ಾಂತ್ ಪುಾಂಜಾಯಿಲೆ ಾಂ ಸಗ್ಲಯ ಾಂ ಆಪ್ಣೆ ಾ ಭುಗಾ ್ಾಂ-ಬಳ್ಳ್ಾಂ ಖತಿರ್ ರ್ವಪರನ್ ಯ್ಶ ಜಮವ್ನ್ ದವರನ್ ತ್ಪಾಂಚೆಾ ಥಾವ್ನ್ ಫುಡೆ ಾ ಜಿವಿತ್ಪಾಂತ್ ರಕ್ಷರ್ಣ, ಪೇಷರ್ಣ ಆನಿಾಂ ಭಲಯ್ಶಾ ಕ್ಳಿೊ ಮಳ್ಳ್ತ್ ಮಹ ಳೆಯ ಾಂ ಚಿಾಂತುನ್, ಆಶೆವ್ನ್ ಆಸ್ತ ತ್. ಪುರ್ಣ ಆಪ್ಣಾ ಚಿ ಆಸ್ಲತ ಮಹ ರ್ಣ ಚಿಾಂತೆ ಲ್ಲಾಂ ಖಸ್ಲ ಭುಗ್ಾಂಚ್ಅನುಪ್ಣಾ ರಿ, ಬೆಜರ್ವಬಾ ರಿ, 4 ವೀಜ್
ನಸಾ ಟ್ಲ್ಾಂ ಜಾವ್ನ್ ತ್ಪಾಂಚ್ಯಾ ಮಾಾಂಬಪ್ಣಕ್ ಕರನ್ ರ್ವಟರ್ ಘಾಲತ ತ್ ಯ್ಶ ಖ್ಾಂಚ್ಯಾ ತರಿೇ ಏಕ್ ಆಸ್ರ ಾ ಾಂತ್ ಚೆಪ್ಣತ ತ್. ಹೆಾಂ ಪ್ಣರ ಯ್ ಾಂತ್ಪಾಂಚೆಾಂ ಸದಾಾಂಚೆಾಂ ರಸ್ತತ ರಸ್ಾಂವ್ನ. ಹಿಾಂಚ್ ಹರಾಮಿ ಘಡಿತ್ಪಾಂ ಆಮಿಾಂ ದಸ್-ದಸಾ ಡ್ತ ಾಂ ರ್ವಚ್ಯತ ಾಂವ್ನ ಯ್ಶ ದಖತ ಾಂವ್ನ. ಅಶೆಾಂ ಜಾಾಂರ್ವ್ ಾ ಕ್ ತಿಾಂ ತ್ಪಾಂಚಿಾಂ ಭುಗ್ಾಂ ಮಾತ್ರ ಕ್ರರ್ಣ ನಹ ಾಂಯ್, ಬಗ್ರ್, ತ್ಪಾಂಚಿಾಂ ದಾತ್ಪರಾಾಂಯ್ ಸಮಾಸಮ್ ಜರ್ವಬಾ ರ್ ಜಾರ್ವ್ ಸ್ತ್. ‘ಭುಗಾ ್ಾಂ ಖತಿರ್ ದಾಯ್ೊ ಕನ್್ ದವಚ್ಯಾ ್ ಬದಾೆ ಕ್ ಭುಗಾ ್ಾಂಕ್್ ತುಮ್ ಾಂ ದಾಯ್ೊ ಕರಾ’ ಮಹ ಳೆಯ ಾಂ ಚತ್ಪರ ಯ್ಶಚೆಾಂ ಉತರ್ ವಿಸ್ರ ಲಾ ರ್, ಅಶೆಾಂ ಘಡ್ ಾ ಾಂತ್ ನರ್ವಲ್ಡ ನಾಾಂ. ಘಡುನ್ ಗ್ಲಲಾ Issue # 436
ಉಪ್ಣರ ಾಂತ್ ರಡುನ್ ಕ್ಾಂಯ್ ಫಾಯಾ ನಾಾಂ ಜಾತ್ಪ. ಹಿಚ್ ಕಥಾವಸ್ಲತ ಘೆವ್ನ್ ಹ್ಯಾಂವೆಾಂ ಏಕೆ ನಿವೃತ್ತ ಖ್ಡಕ್ಾ ಸಕ್್ರಿ ಅಧಿಕ್ರಿಣಿಚಿ ಹಿ ಕಥಾ ಲ್ಲಖೆ ಾ . ರ್ವಚ್ಯಾ ಾ ಾಂಕ್ ಪಸಾಂದ್ಲ್ ಜಾತಲ್ಲ ಮಹ ರ್ಣ ಭವ್ಸ್ತ ಾಂ. ಪರ ಕಟ್ಾ ರಾಕ್ ಮಹ ಜೆ ಧಿನಾ್ ಸ್ಲ. - ಡೊಲ್ಲಿ , ಕ್ಸು ಯ್ಶ “ಆಯ್ಶ್ ಾ ಸಾಂಸ್ರಾಾಂತ್ ಪಯ್ಶೆ ಾ ಾಂಕ್ ಮಾತ್ರ ಮೊಲ್ಡ ಸ್ಲೇನಿ, ಮನಾೆ ಾ ಕ್ ಕೊಣಿೇ ಹುಾಂಗನಾಾಂ. ರ್ವಟರ್ ಪಡ್ಲಲೆ ಕೊಯ್ರ ಪುಣಿೇ ಕೊರ್ಣ ವಿಾಂಚ್ಯತ , ಪುರ್ಣ ಮನಿಸ್ಲ ರ್ವಟರ್ ಪಡೆ ತರ್ ತ್ಪಚೆಾ ರ್ ಏಕ್ ನದರ್ ಮಾಚ್ಯಾ ್ ತಿತಿೆ ಪುಸ್ತ್ ಯ್ಶ ಭಿಮೊ್ತ್ ಲಗ್ಸನ್ ಕೊರ್ಣ ಏಕ್ೆ ಾ ಲಗಾಂಯ್ ಆಸ್ ಮಹ ರ್ಣ ಹ್ಯಾಂವ್ನ ಚಿಾಂತಿನಾಾಂ...” “ತರ್ ಸಾಂಸ್ರ್ ಬದುೆ ಾಂಕ್ ನಾಾಂ ಶಿಫಾ ಆಾಂಟ, ಮನಾೆ ಚೆಾಂ ಚಿಾಂತಪ್ ಬದಲೆ ಾಂ, ತ್ಪಚಿ ರಾಟ್ಲ್ವಳ್ ರ್ವಡೆ ಾ , ಭೆಟ್್ ಳ್ ಉಣಿಾಂ ಪಡೆ ಾ , ಕರಾಂದಾಯ್ ಚಡೆ ಾ . ಏಕ್ ಉತ್ಪರ ನ್ ಸ್ಾಂಗ್ಲ್ ಾಂ ತರ್ ಮನಿಸ್ಲ ಯಾಂತ್ರ ಆನಿಾಂ ಸ್್ ಥಿ್ ಜಾಲ.” “ಹ್ಯಾಂ.....” ಶಿಫಾಲ್ಲನ್ ಸ್ಲೇನಿಯ್ಶಕ್ ತನ್ಕಾ ದಲ. “ತುಾಂವೆಾಂ ಸ್ಾಂಗ್ ಾ ಾಂತ್ ಸತ್ ಆನಿಾಂ ಅರ್ಥ್ ಆಸ್ ಸ್ಲೇನಿ. ಹ್ಯಾಂವ್ನ ಕ್ಜಾರ್ ಜಾತ್ಪನಾಾಂ ಮಹ ಜಾಾ ಆನಾನ್ ಆನಿಾಂ ಮಾಾಂಯ್್ ಸ ರಿಕ್ ಪಳೆಲ್ಲೆ . ಪುರ್ಣ ಮಹ ಜಾಾ ಭುಗಾ ್ಾಂನಿ ತ್ಪಾಂಚ್ಯಾ ಕ್ಜಾರಾಕ್ ಮಾತ್ರ ಮಾಹ ಕ್ ಆಪಯಿಲೆ ಾಂ. ಕಿತೊೆ ಫರಕ್ ಪಳೆ!!” ಶಿಫಾಲ್ಲಚ್ಯಾ ತ್ಪಳ್ಳ್ಾ ಾಂತಿೆ ಕ್ಾಂಪ್ಲಾ ರ್ವಚಿೆ ಸ್ಲೇನಿಯ್ಶನ್. ತ್ಪಚೆಾ ಆಾಂಟಚೆ ದೊಳೆ ನಿಧ್ಯನ್ ತ್ಪಾಂಬೆೆ ವ್ನ್ ಯ್ಶತ್ಪಲ, 5 ವೀಜ್
ನಾಕ್ಚಿಾಂ ಫುಡಾಂ ಉಜಾಾ ರಾಂಗನ್ ಫುಲನ್ ಯ್ಶತ್ಪಲ್ಲಾಂ. ಆಪೆ ಾಂ ಉಮಾಳನ್ ಯ್ಶಾಂವೆ್ ಾಂ ದೂಃಖ್ ಲ್ಲಪಾಂರ್ವ್ ಾ ಕ್ ಆನಿಾಂ ದಾಾಂಬುನ್ ಧಚ್ಯಾ ್ಕ್ ಶಿಫಾ ಆಾಂಟನ್ ಹರ್ ಪರ ಯತನ್ ಕತ್ಪ್ನಾಾಂ ತೊೇಾಂಡ್ಲ ವಯ್ರ ಉಭಾರನ್ ಧರನ್ ದೊಳ್ಳ್ಾ ಾಂಚೊಾ ಆಸ್ಲ್ ಾ ಫಾಪುಡೊೆ ಾ , ನಾಕ್ಾಂತ್ಪೆ ಾ ನ್ ಪ್ಣಶಾರ್ ಜಾಾಂವೆ್ ಾಂ ಹುನ್ಕನಿ ರ್ವರಾಂ ಬಳ್ಳ್ನ್ ವಯ್ರ ವೊಡುನ್ ಏಕ್ ಸ್ತಸ್ಾ ರಾ ಸವೆಾಂ ತಾಂ ತಿಣಾಂ ಭಾಯ್ರ ಸ್ಲಡ್ೆ ಾಂ. ಹ್ಯಾ ವೆಳ್ಳ್ರ್ ಸ್ಲೇನಿಯ್ಶನ್ ಶಿಫಾಲ್ಲ ಆಾಂಟಕ್ ಖ್ಾಂಚೆಾ ಚ್ ರಿತಿನ್ ಧೊಸೆ ಾಂನಾಾಂ. ತಿಚ್ಯಾ ಕ್ಳ್ಳ್ೊ ಾಂತ್ ಘೆಟ ಜಾವ್ನ್ ರಾವ್ನಲೆ ಾಂ ದೂಃಖ್ ಆನಿಾಂ ಧ್ಯಾಂಬುನ್ ದವಲ್ಲಾಂ ಫುಗಸ್ಾಂವ್ನ ಕಗ್ಸ್ನ್ ವೆಚ್ಯಾ ಕ್ ತಾಂ ರಾಕೊನ್ ರಾವೆೆ ಾಂ. “ಆಜ್ ಮಹ ಜಿ ಗ್ತ್ ಪಳೆ ಸ್ಲೇನಿ..” ಶಿಫಾಲ್ಲನ್ ಆಪೆ ದೊನಿೇ ಹ್ಯತ್ ಖ್ಟ್ಲ್ೆ ಾ ಕ್ ಧ್ಯಾಂಬುನ್ ಧರನ್ ಕಷ್್ ಾಂನಿ ಉಲಾಂವೆ್ ಾಂ ಪರ ಯತನ್ ಕೆಲಾಂ. “ತಗಾಂ ಭುಗಾ ್ಾಂಚಿ ಆವಯ್ ಹ್ಯಾಂವ್ನ, ಮಾಜಿ ಸಕ್್ರಿ ಅಫಿಸರ್. ಹ್ಯಾಂವ್ನ ಕ್ಮಾರ್ ಆಸ್ತ ನಾಾಂ ಆಮಾ್ ಾ ದಫತ ರಾಾಂತ್ ಮಹ ಜಾಾ ತ್ಪಳ್ಳ್ಾ ಮುಖರ್ ಕೊಣಿೇ ಆರ್ವಜ್ ಕ್ಡಿನಾತ್ಲೆ . ಕೊಣಾಚೆಾಂಯ್ ಕ್ಮ್ ಲಾಂಚ್ಯ ಖತಿರ್ ಯ್ಶ ಹೆರ್ ಖ್ಾಂಚ್ಯಾ ಯ್ ಮಹ ಜೆಾ ಖಸಗ ಅಪೇಕೆಿ ಕ್ ಲಗ್ಸನ್ ಹ್ಯಾಂವೆಾಂ ಬಕಿ ದವಲೆ ್ಾಂಯ್ ನಾಾಂ, ಘಳ್ಳ್ಯ್ ಕೆಲ್ಲೆ ಯ್ ನಾಾಂ, ಸತ್ಪಯಿಲೆ ಾಂಯ್ ನಾಾಂ. ತ್ಪಾ ಚ್ ಖತಿರ್ ಹ್ಯಾಂವ್ನ ನಿವೃತ್ತ ಜಾತ್ಪನಾಾಂ ದಫತ ರಾಾಂತ್ಪೆ ಾ ಾಂನಿ Issue # 436
ಸ್ತಟಾ ಚೊ ನಿರಾಳ್ ಸ್್ ಸ್ಲ ಸ್ಲಡ್ಲಲೆ . ಪುರ್ಣ ಆಮಾ್ ಾ ದಫತ ರಾಾಂತ್ ಕ್ಮಾಾಂ ಕನ್್ ಆಸ್ಲಲೆ ಾ ಸ್ವ್ಜನಿಕ್ಾಂನಿ ಮಾತ್ರ ನಿರಾಶೆಚಿಾಂ ಆನಿಾಂ ಉಪ್ಣಾ ರ್ ಭಾವುಡಿ್ ಾಂ ದುೂಃಖಾಂ ಗ್ಳಯಿಲ್ಲೆ ಾಂ.” “ವಹ ಯ್ ಆಾಂಟ, ದಖುನ್ಾಂಚ್್ ತುಕ್ ದಫತ ರಾಾಂತ್ ‘ಟ್ಫ್’ ಅಫಿಸರ್ ಮಹ ರ್ಣ ಆಡ್ಲ ನಾಾಂರ್ವನ್ ಆಪಯ್ಶತ ಲ ಜಾಾಂವ್ನಾ ಪುರ.” ಸ್ಲೇನಿಯ್ಶನ್ ಸಳೆಗಚೊ ಹ್ಯಸ್ಲ ಫಾಾಂಖ್ಯೆ . “ಪುರ್ಣ ಮಹ ಜಾಾ ಭುಗಾ ್ಾಂನಿಾಂ ಕಿತ್ಪಾ ಮಾಹ ಕ್ ತಸಲ್ಲ ಮಯ್ಶ್ದ್ಲ್ ಆನಿಾಂ ಗೌರವ್ನ ದಲನಾಾಂ ಸ್ಲೇನಿ? ಹ್ಯಾಂವೆಾಂ ತ್ಪಾಂಚಿ ಪವ್ರಿಶ್ ಕತ್ಪ್ನಾಾಂ ಕಸಲ್ಲಯ್ ಚೂಕ್ ಯ್ಶ ಉಣಾಂಪರ್ಣ ಕೆಲೆ ಉಡಸ್ಲ ಮಾಹ ಕ್ ನಾಾಂ.” “ಆಾಂಟ.." ಸ್ಲೇನಿಯ್ಶನ್ ಶಿಫಾಲ್ಲ ಆಾಂಟಚೆಾಂ ಉಜೆ್ ಾಂ ಭುಜ್ ಆಪ್ಣೆ ಾ ದಾರ್ವಾ ಹ್ಯತ್ಪನ್ ಮೊರ್ವಳ್ಳ್ಯ್ಶನ್ ಆನಿಾಂ ಹಳ್ಳ್್ ಯ್ಶನ್ ಚಿಡಿ್ಲಾಂ. ಹ್ಯಾ ವೆಳ್ಳ್ರ್ ಶಿಫಾಲ್ಲನ್ ಆಪ್ಲೆ ಾಂ ಭೊಗಾ ಾಂ ದಾಾಂಬುನ್ ಧಚೆ್ಾಂ ಹರ್ ಪರ ಯತನ್ ಕೆಲಾಂ ತರಿೇ ತಿ ಘಡ್ಾ ನ್ ಘಡಿ ಸಲು್ ನ್ ಯ್ಶತ್ಪಲ್ಲ. “ತುಜಿಾಂ ಭುಗ್ಾಂ ತುಜೆಾ ಸಶಿ್ನ್ ನಾಾಂತ್ ತರಿೇ ತುಾಂ ಕ್ಾಂಯ್ ಆಜ್ ನಿಗ್್ತಿಕ್ ಜಾಲಾ ಯ್ಶ್ ಆಾಂಟ? ಹ್ಯಾಂವ್ನ ಆಸ್ಾಂ. ಆನಿಾಂ....” “ಹ್ಯಾಂ... ವಹ ಯ್ ಸ್ಲೇನಿ, ತುಮ್ ಾ ಖತಿರ್ ಹ್ಯಾಂವೆಾಂ ಕ್ಾಂಯ್ ಕರಾಂಕ್ ನಾಾಂ ತರಿೇ ಮಹ ಜಾಾ ಹ್ಯಾ ಎಕುು ಪ್ಣಾಾಂತ್.....” ಆತ್ಪಾಂ ಶಿಫಾಲ್ಲ ಅಾಂತಮು್ಖಾಂ ಕೊಸ್ಳಿಯ ಚ್್ . ತಿಚ್ಯಾ ದುೂಃಖಾಂನಿ ತಿಕ್ ವಿಕಿರ ತ್ ಕೆಲಾಂ. ಅಸಾ ತ್ ಜಾವ್ನ್ ಕ್ಾಂಪ್ ದೊನಿೇ ಹ್ಯತ್ 6 ವೀಜ್
ತೊಾಂಡಕ್ ಆಡ್ಲ ಧರನ್ ತಿ ಉದಾರಿಚ್್ ಖ್ಟ್ಲ್ೆ ಾ ರ್ ಪಡೊನ್ ಕಿಿ ೇರ್ಣ ಆರ್ವಜಾನ್ ರಡಿೆ . ತಿಚೆಾಂ ತಾಂ ರದಾನ್ ಪಳೆವ್ನ್ ಸ್ಲೇನಿಯ್ಶಕ್ ತಿಚಿ ಭಿಮೊ್ತ್ ದಸೆ . “ಆಾಂಟ.... ತುಾಂವೆಾಂ ರಡುಾಂಕ್ ನ್ಕಜೊ. ತುಜೆಾ ಭಲಯ್ಶಾ ಕ್ ತಾಂ ಬರಾಂ ನಹ ಾಂಯ್. ದಾಕೆತ ರಾನ್ ಸ್ಾಂಗೆ ಾಂ....” “ಹ್ಯಾಂ..ದಾಕೆತ ರಾನ್ ಸ್ಾಂಗೆ ಾಂ ವಹ ಯ್ ಸ್ಲೇನಿಯ್ಶ. ಪುರ್ಣ ಮಹ ಜೆ ಉಮಾಳೆ, ಅಕ್ೆ ಸ್ಲ ಹ್ಯಾಂವ್ನ ಕಶೆ ದಾಾಂಬುನ್ ಧರಾಂ? ಕ್ಮಾಥಾವ್ನ್ ನಿವೃತ್ತ ಜಾತ್ಪ ಪಯ್ಶ್ಾಂತ್ ರಡಾ ಾ ಕ್ ಆನಿಾಂ ಭೊಗಾ ಾಂಕ್ ಹ್ಯಾಂವೆಾಂ ಫಸಯಿಲೆ ಾಂ ದಖುನ್ ತ್ಪಾಂಕ್ಾಂ ನಿಯಾಂತರ ಣಾರ್ ದವರಾಂಕ್ ಹ್ಯಾಂವ್ನ ಸಕ್ಲ್ಲೆ ಾಂ. ಮಹ ಜಿಾಂ ದುೂಃಖಾಂ ಹ್ಯಾಂವೆಾಂ ಕ್ಳ್ಳ್ೊ ಾಂತ್್ ಆಡವ್ನ್ , ಜಮವ್ನ್ ಜಿರಯಿೆ ಾಂ. ಆನಿಾಂ ಆತ್ಪಾಂ.... ಹ್ಯಾಂವೆಾಂ ತಿಾಂ ಕಿತ್ಪಾ ಖತಿರ್ ಜಮಯೊ ಯ್? ಮಹ ಜಾಾ ನ್ ತಿಾಂ ಆತ್ಪಾಂ ಲ್ಲಪಾಂರ್ವ್ ಾ ಕ್ ಸ್ಧ್ಾ ಜಾಯ್ಶ್ ಾಂ ಸ್ಲೇನಿಯ್ಶ.” ಶಿಫಾಲ್ಲಚಿ ನದರ್ ಆಜೂನ್ ವಯ್ರ ಚ್್ ಆಸ್ಲಲ್ಲೆ . ಸ್ಲೇನಿಯ್ಶ ತಿಕ್ ಫುಡ್ಲ ಕನ್್ ದಾವೆಾ ಕುಶಿನ್ ಏಕ್ ಕದಲರ್ ಬಸ್ತನ್ ಆಸ್ಲಲೆ ಾಂ. ಪ್ಣಟ್ಲ್ೆ ಾ ತಿೇನ್ ದಸ್ಾಂ ಥಾವ್ನ್ ಶಿಫಾಲ್ಲ ಹೆಾ ಆಸಾ ತರ ಾಂತ್ ಆಸ್. ತಿಚೊ ರಗತಚೊ ವೊತತ ಡ್ಲ ಚಡೆ , ಡಯ್ಶಬಿಟಕ್ ಪ್ಲಡ್ಸತ ರ್ಣ ತಿ. ಪ್ಣರ್ವನಾತ್ಲೆ ಾ ಕ್ ತಿಚೆಾಂ ಕ್ಳಿಜಿೇ ಆಜ್-ಕ್ಲ್ಡ ತಿಕ್ ಧೊಸ್ತಾಂಕ್ ಲಗೆ ಾಂ. ಕ್ಮಾರ್ ಆಸ್ತ ನಾಾಂ ಕ್ಮಾಚೊ ವೊತತ ಡ್ಲ, ಭಮ್್ ಆನಿಾಂ ಘರಾಾಂತಿೆ ಕರಾಂದಾಯ್ ತಿಚ್ಯಾ ಅಸೆ ವಾ ಕಿತ ತ್ಪ್ ಭಾಯ್ರ ತಿಕ್ ವಹ ನ್್ ರಾವಯ್ಶತ ಲ್ಲ ಜಾಲೆ ಾ ನ್ ತಿಚ್ಯಾ ಕ್ಳ್ಳ್ೊ ಚೆರ್ ಆನಿಾಂ Issue # 436
ಮತಿಚೆರ್ ಲಖ ವಹ ತೊ್ ಭೊರ್ ಪಡತ ಲ. ಹ್ಯಚೊ ಪರಿಣಾಮ್ ಜಾವ್ನ್ ಮಾರಕ್ರ್ ಪ್ಲಡ್ಾಂನಿ ತವಳ್ ತಿಕ್ ಕಳಿತ್ ನಾಸ್ತ ಾಂ ನಿಧ್ಯನ್ ವೆಡೊ ಘಾಲೆ . ತಿಚಿ ಪ್ಣರ ಯ್ ಸ್ಠಾಂಕ್ ಉತ್ಪರ ಲಾ . ೫೮ ವಸ್್ಾಂಚೆಾ ಪ್ಣರ ಯ್ಶರ್ ಸಕ್್ರಿ ನವಾ ರ ಥಾವ್ನ್ ನಿವೃತ್ತ ಜಾವ್ನ್ ಚ್ಯಾ ರ್ ವಸ್್ಾಂ ಪ್ಣಶಾರ್ ಜಾಲಾ ಾಂತ್. ಶೆಹ ರಾಾಂತ್ ಸ ಕುಡಾಂಚೆಾಂ ಮಜೂೂ ತ್ ಘರ್ ತಿಚೆಾಂ. ಪಾಂದಾರ ಸಾಂಟ್ು ಜಾಗೊ. ಚ್ಯಾ ರಾಾಂಯ್ ಕುಶಿಾಂನಿ ರೂಕ್-ಝಡಾಂ. ಮಧಾಂ ತಿಚೆಾಂ ಏಕೆ ಮಾಳಿಯ್ಶಚೆಾಂ ಘರ್. ಲಗ್ಬ ಗ್ ದೊೇನ್ ಹಜಾರ್ ಫುಟ ವಿಸ್ತ ರಾಯ್ಶಚೆಾಂ ಘರ್. ಆತ್ಪಾಂ ತಿಚಿ ಆಜಾಾ ಪ್ಣಳ್ಳ್್ ಾ ಕ್ ಆಸ್ಲ್ ಮಹ ಳ್ಳ್ಾ ರ್ ತಿಚೊ ಮೊಗಳ್ ಪಟೊ ‘ಡರ ಾ ಗ್ನ್’. ಮೊಗನ್ ಆಪಯ್ಶತ ನಾ ತಿ ತ್ಪಕ್ ‘ಡೊನ್’ ಮಹ ಣಾತ , ಭೆಷ್್ ಯ್ಶತ ನಾಾಂ ‘ಡರ ಾ ಗ್’ ಜಾತ್ಪ, ರಾಗನ್ ಆಪಯ್ಶತ ನಾ ತಾಂ ನಾಾಂವ್ನ ‘ಡೊಗ್’ ಜಾತ್ಪ. ಆಪ್ಣಾ ಚೆಾ ಜಾತಿಚೆಾಂ ನಾಾಂವ್ನ ಧನಿನೆನ್ ಕ್ಡತ ನಾಾಂ ಮಾತ್ರ ತೊ ಪಟೊ ಬೆಜಾರಾಯ್ಶನ್ ಏಕ್ ಕೊನಾೆ ಕ್ ಬಸ್ತನ್ ನಾಸಮಾಧ್ಯನಾನ್ ಆಪ್ಣಾ ಯಿತ್ಪೆ ಾ ಕ್ ‘ಕುಾಂಯ್ ಕುಾಂಯ್’ ಮಹ ರ್ಣ ಪುಪು್ತ್ಪ್. ಹಿ ಶಿಫಾಲ್ಲ ಚಿಕೆಾ ವಹ ಡ್ಲ, ತ್ಪಾಂಕಿವಾಂತ್ ಕುಟ್ಲ್ಮ ಾಂತಿೆ . ಪಾಂಚಿ್ ೇಸ್ಲ ವಸ್್ಾಂಚೆಾ ಪ್ಣರ ಯ್ಶರ್ ತಿಚೆಾಂ ಲಗ್್ ರಾಂಜನ್ ಸಲ್ ಲಗಾಂ ಜಾಲೆ ಾಂ, ಏಕುಣಾ್ ಳಿೇಸ್ಲ ವಸ್್ಾಂ ಆದಾಂ. ಆಧುನಿಕ್ ಫೆೇಶನಾಾಂ ಆಧ್ಯಚ್ಯಾ ್ ಕುಟ್ಲ್ಮ ಾಂತೆ ಾಂ ಹೆಾಂ ಬಳ್. ದೊಗಾಂಚ್ ಭುಗ್ಾಂ ತ್ಪಾಂಚ್ಯಾ ದಾತ್ಪರಾಾಂಕ್. ಹಿಚೊ ಧ್ಯಕೊ್ ಭಾವ್ನ ಭರತ್. ತೊ ತ್ಪಚ್ಯಾ ಬಪ್ಣಯಾ ರಿಾಂ ಸವಿಲ್ಡ ಇಾಂಜಿನಿಯರ್. ಆತ್ಪಾಂ ಸ್ ೇಟ್ಲ್ು ಾಂತ್ ಆಸ್. ಭಯಿಾ ಚೊ 7 ವೀಜ್
ಉಡಸ್ಲ ಆನಿಾಂ ಮೊೇಗ್ ತ್ಪಕ್ ಖೂಬ್ ಆಸ್, ಪುರ್ಣ ಗಾಂರ್ವಕ್ ಯ್ಶವ್ನ್ ಭಯಿಾ ಕ್ ಭೆಟ್ಲ್್ ಾ ತಿತಿೆ ಪ್ಣವ್ನ್ ಮಾತ್ರ ತ್ಪಕ್ ನಾಾಂ ಜಾಲಾ ಮಹ ರ್ಣ ತೊ ಏಕೆೆ ಚ್ ಭಯಿಾ ಕ್ ಆಜ್ ವರೇಗ್ ನಿೇಬ್ ದವ್ನ್ ್ ಆಸ್. ಏಕಧ ಮ್ ‘ಬಿಝಿ’ ಮನಿಸ್ಲ. ಬಯ್ೆ ಥಾಂಯು ರ್ ‘ಸ್ಲಲ್ಲಸಟ್ರ್’ ಜಾವ್ನ್ ಕ್ಮ್ ಕತ್ಪ್. ತ್ಪಾಂಕ್ಾಂ ಏಕ್ಚ್್ ಭುಗ್ಲ್ಾಂ. ಆವಯಾ ರಿಾಂಚ್ ‘ಅಮರಿಕನ್’ ಕ್ತಿಚೆಾಂ ಆನಿ ಕ್ಲತಿಚೆಾಂ ದಖುನ್ ಆಟ್ಲ್ರ ವಸ್್ಾಂಚೆರ್ಚ್್ ತ್ಪಣಾಂ ಘರ್ ಸ್ಾಂಡೆ ಾಂ. ಹ್ಯಾಂ! ಆವಯ್-ಬಪ್ಣಯ್ಾ ವಸ್್ಾಂತ್ ಏಕ್ ಯ್ಶ ದೊೇನ್ ಪ್ಣವಿ್ ಾಂ ಪುಣಿೇ ಫೊೇನ್ ಕತ್ಪ್. ಪುರ್ಣ ಭರತ್ ಆನಿಾಂ ತ್ಪಚಿ ಪತಿರ್ಣ ಸೂಝನ್ ಆಜೂನ್ ಸ್ಾಂಗತ್ಪ ರಾರ್ವತ ತ್. ಆಸ್ಲತ -ಅಾಂತಸ್ಲಾ ತ್ಪಾಂಕ್ಾಂ ದರಬಸ್ಲತ ಆಸ್ ದಖುನ್ ಅಮೇರಿಕ್ ಸ್ಲಡ್ಲ್ ಭಾರತ್ಪಕ್ ಯ್ಶಾಂರ್ವ್ ಾ ಕ್ ತ್ಪಾಂಕ್ಾಂ ನಾಕ್. ವಸ್್ಕ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ಖ್ಾಂಚ್ಯಾ ಯ್ ಏಕ್ ಪದೇ್ಶಾಕ್ ವೊಚುನ್ ಏಕ್ ಮಹಿನಾಾ ಚಿ ಭೊಾಂವಿ್ ಮಾರನ್ ಯ್ಶತ್ಪತ್, ‘ರಿಲಾ ಕ್ು ’ ಜಾತ್ಪತ್. ಪುರ್ಣ ಭಯಿಾ ಕ್ ಯ್ಶವ್ನ್ ಪಳೆಾಂರ್ವ್ ಾ ಕ್ ಮಾತ್ರ ಭರತ್ಪಕ್ ಭಾರತ್ಪಕ್ ಯ್ಶಾಂರ್ವ್ ಾ ಕ್ ಸ್ಧ್ಾ ್ ಜಾಯ್ಶ್ ಾಂ. ಹೆಾಂಚ್ ತ್ಪಾಂಚೆಾಂ ಜಿವಿತ್. ಶಿಫಾಲ್ಲಚೆಾಂ ಕ್ಜಾರ್ ಜಾತ್ಪನಾಾಂ ತಿಚೊ ಭಾವ್ನ ಭರತ್ ಹೆ ಸೂಾ ಲ್ಡ ಕತ್ಪ್ಲ. ಹ್ಯಾಂಚಿ ಆವಯ್ ಬೊಣಾಾ ಾ ಾಂಚಿಸ್ತನಾಂದ ರ . ಬೊರಿ ಆನಿಾಂ ಮೊಗಳ್ ಮನಿಸ್ಲ. ರಗತಚೆಾ ಕ್ಲತಿಪರಿಾಂ ಇಲೆ ಶೆಾಂ ವಹ ಡಾ ರ್ಣ ತಿಚೆಾ ಥಾಂಯ್ ಆಸ್ಲಲೆ ಾಂ. ಪುರ್ಣ ಕೊಣಯ್ ತಿಕ್ ಕ್ಾಂಠಳನ್ ತಿರಸ್ಾ ರ್ ಕಚ್ಯಾ ್ ತಿತೆ ಾಂ ನಹ ಾಂಯ್. (ಆನಿಕೀ ಆರ್ಸ) Issue # 436
ಅವಸವ ರ್-27
ಆದ್ಲ್ಿ ಾ ಅಾಂಕಾ ಥಾವ್ನ್ ಫುಡಾಂ ವ್ಯಚ್....... ಪ್ಣಾಂಚ್ ದಸ್ಾಂ ಭಿತರ್ ಹ್ಯಾಂವೆಾಂ ಚೊವಿೇಸ್ಲ ಲಖಾಂಚೆಾಂ ತಿೇನ್ ಕುಡಾಂಚೆಾಂ ಜಯ್ಶತಚೆಾಂ ಫಾೆ ಾ ಟ್, ರಾಜ್ ರಸ್ತ ಾ ದಗ್ಲರ್ ಆಸ್ಲಲೆ ಾ , ಆಧುನಿಕ್ ರಿತಿರ್ ಬಾಂಧ್ಲೆ ಾ ಕಟೊ್ ಣಾಾಂತ್ ಘೆತೆ ಾಂ. ಸವ್ನ್ ಸೌಲತಸಾಂಗಾಂ ಘರ್ ಸ್ಲಭವ್ನ್ ಹ್ಯಾಂವ್ನ ಹೊಟಲ್ಡ ಸ್ಲಡುನ್ ತ್ಪಾ ಘರಾಾಂತ್ ರಾವುಾಂಕ್ ಲಗೊೆ ಾಂ. ಆತ್ಪಾಂ ಮತಿಕ್ ಸಮಾಧ್ಯನ್ ಜಾತ್ಪನಾಾಂ, ಮುಖಾ ಕ್ಮಾರ್ ಹ್ಯಾಂವ್ನ 8 ವೀಜ್
ಪಡೊೆ ಾಂ. ವಹ ಯ್ ಆತ್ಪಾಂ ಮಾಹ ಕ್ ಕ್ಜಾರ್ ಜಾಾಂವ್ನಾ , ಏಕ್ ಸ್ಲಭಿತ್ ತನಾ್ಟ ಆಾಂಕ್್ ರ್ ಚಲ್ಲ ಜಾಯ್ ಆಸ್ಲಲ್ಲೆ . ಮದಾರ ಸ್ಾಂತ್ ಚಲ್ಲಯ್ಶಕ್ ಸ್ಲಧುನ್ ಆಯ್ಶೆ ಾಂ ಮಹ ಣಾತ ನಾಾಂ, ಹ್ಯಾಂವೆಾಂ ಸ್ಲಡ್ಲ ದೊೇಡ್ಲ ಕರಾಂಕ್ ಆಸ್ಲಲ್ಲೆ . ಹ್ಯಾಂಗ ೮೦% ಕ್ಳಿಾಂ ಮನಾೆ ಾ ಾಂ ತರ್, ೨೦% ಗೊರಿಾಂ ಮನಾೆ ಾ ಾಂ. ಆನಿಾಂ ಥೊಡಿಾಂ ಗೊರಿಾಂ, ಇತಿೆ ಾಂ ಗೊರಿಾಂಕಿ, ಪಾಂಜಾಬಾಂತ್ಪೆ ಾ ಗೊರಾಾ ಕ್ತಿಚ್ಯಾಂಕ್ಯಿ ಚಡ್ಲ ಗೊರಿಾಂ. ಹ್ಯಾಂಗಸರ್ ಹ್ಯಾಂವ್ನ ಕ್ಳ್ಳ್ಾ ಕ್ತಿಚ್ಯಾ ಚಲ್ಲಯ್ಶಕ್ ಆಪ್ಣಾ ಾಂವ್ನಾ ತಯ್ಶರ್ ಆಸ್ಲಲೆ ಾಂ. ಕ್ಳಿಾಂ ಥೊಡ್ ಪ್ಣವಿ್ ಾಂ ಗೊರಾಾ ಾಂ ಪ್ಣರ ಸ್ಲ, ಚಡ್ಲ ಸ್ಲಭಿತ್ ಆನಿ ಆಕರಿೆ ತ್ ಆಸ್ತ ತ್ ಮಹ ಳೆಯ ಾಂ ಹ್ಯಾಂವ್ನ ಜಾಣಾಸ್ಲಲೆ ಾಂ. ಹ್ಯಾಂಗಸರ್ ಮಾಹ ಕ್ ಸಯಿರ ಕೆಚ್ಯಾ ಮಾಹ ಲಾ ಚಿ ಗ್ಜ್್ ಪಡಿೆ . ಮಾಹ ಲಾ ಕ್ ತ್ಪಚ್ಯಾ ತೊಾಂಡ ಪುತಿ್ ಫಿೇಸ್ಲ ದೇವ್ನ್ , ಮಹ ಜೆವಿಶಿಾಂ ತಪ್ಲೆ ೇಲ್ಡ ವಿವರಾಸಾಂಗಾಂ ಮಾಹ ಹೆತ್ ದೇವ್ನ್ , ಹ್ಯಾಂವ್ನ ರಾಕೊನ್ ರಾವೊೆ ಾಂ. ದೊೇನ್ ದಸ್ಾಂನಿಾಂ ಸ್ತ್ ಘಚೊಾ ್, ಬರಾಾ ಕುಟ್ಲ್ಮ ಾಂತೊೆ ಾ ಸ್ಲಭಿತ್ ಆನಿಾಂ Issue # 436
ಶಿಕಿಾ ಚಲ್ಲಯ್ಶಾಂಚೊಾ ಸಯಿರ ಕೊಾ ಹ್ಯಡುನ್ ಮಾಹ ಲ ಆಯೆ . ಪುರ್ಣ ಮಾಹ ಕ್ ತ್ಪಾಂತಿೆ ಏಕ್ಯಿ ಚಲ್ಲ ವೊಾಂಬೊಾಂಕ್ ನಾಾಂ. ದೊನ್ ದಸ್ಾಂ ಉಪ್ಣರ ಾಂತ್ ಸ್ಾಂಗತ ಾಂ ಮಹ ಣೊನ್, ಕೊಣಾಯಿಾ ದುೂಃಖ್ಯ್ಶ್ ಸ್ತ ಾಂ ನಿಸ್ರ ವ್ನ್ ಘೆತೆ ಾಂ. ತಶೆಾಂ ಆಸ್ತ ಾಂ, ಏಕ್ ದೇಸ್ಲ ಸ್ಾಂಜೆರ್ ಸ ರಿಕೆಚೊ ಮಾಹ ಲ, ದಾರಾರ್ ಹ್ಯಜರ್ ಜಾಲ. “ಹಿ ಚಲ್ಲ ತುಕ್ ಖ್ಾಂಡಿತ್ ಪಸಾಂದ್ಲ್ ಜಾತಲ್ಲ ಸರ್” ಸ್ಾಂಗೊನ್ ತ್ಪಣಾಂ ಸಲಮ ಚಿ ತಸ್ ರ್ ಕ್ಡುನ್ ದಾಖ್ಯಿೆ . “ಸಲಮ ...?” ಹ್ಯಾಂವ್ನ ಉದಾಗ ರೆ ಾಂ, “ಹಿ ಚಲ್ಲ ತುಕ್ ಖ್ಾಂಯ್ ಮಳಿಯ ...?” ಮಹ ಜೆಾಂ ಸರ್ವಲ್ಡ ಆಯಾ ನ್, ಮಾಹ ಲಾ ಚ್ಯಾ ತೊಾಂಡರ್ ಹ್ಯಸ್ಲ ಉದಲಾ . “ತರ್ ಹಿಕ್ಯಿ ಪಳವ್ನ್ ತುಾಂವೆಾಂ ನಿರಾಕರಿು ಲಾಂಯ್...?” ತೊ ಪರತ್ ಹ್ಯಸ್ಲನ್ ವಿಚ್ಯರಿ. “ಪಯ್ಶೆ ಾಂ ಸ್ಾಂಗ್ ಸಲಮ ಚಿ ತಸ್ ೇರ್ ತುಕ್ ಕೊಣಾಂ ದಲ್ಲ...?” “ತಿಚ್ಯಾ ಚ್್ ಆವಯ್್ . ಮಹ ಜಾಾ ಆಫಿಸ್ಕ್ ಹ್ಯಡುನ್ ದಲ್ಲೆ .” “ಮಾಹ ಕ್ ದೇಾಂವ್ನಾ ....?” “ಬಹುಷ್” ತೊ ಹ್ಯಸ್ಲೆ . “ಘಡ್ಾ ಘಡ್ಾ ಹ್ಯಸ್ಲನ್, ಮಹ ಜಿ ತಕಿೆ ಪ್ಣಡ್ಲ ಕರಿನಾಕ್. ತುಜಾಾ ಆಫಿಸ್ಕ್ ಸಲಮ ಚಿ ಆವಯ್ ಕಶಿ ಆಯಿೆ ...?” “ತಿಚೆ ಲಗಗ ಾಂಚ್ ವಿಚ್ಯರ್ ಸರ್. ತಿಾಂ ಸಗಯ ಾಂ ಭಾಯ್ರ ಆಸ್ತ್.” “ಕೊೇರ್ಣ ಭಾಯ್ರ ಆಸ್ತ್...?” ಹ್ಯಾಂವ್ನ ದಾರಾ ಬಯ್ರ ಯ್ಶೇವ್ನ್ ಪಳೆತ್ಪನಾಾಂ, ಸಲಮ ಸಾಂಗಾಂ ತ್ಪಚಿ ಆವಯ್, ಆಮಿನಾ, ವಹಿದಾ ಆನಿಾಂ ತ್ಪಾಂಚಿ ಆವಯ್ಯಿ ಭಾಯ್ರ ಉಭಿಾಂ ಆಸ್ಲಲ್ಲೆ ಾಂ. 9 ವೀಜ್
“ತುಮಿಾಂ...?” ಹ್ಯಾಂವ್ನ ಅಜಾಪ್ ಜಾವ್ನ್ ವಿಚ್ಯರಿಲಗೊೆ ಾಂ. “ಭಿತರ್ ಆಪಯ್ಶ್ ಾಂಯಿಗ ....?” ಸಲಮ ಮಾಹ ಕ್ ಲಟನ್ ಶಿೇದಾ ಭಿತರ್ ರಿಗ್ಲೆ ಾಂ. ಹ್ಯಾಂವ್ನ ಘಡಿಭರ್ ತ್ಪಚ್ಯಾ ಪ್ಣಟಕ್ ಪಳವ್ನ್ ಉಪ್ಣರ ಾಂತ್ ಭಾಯ್ರ ಆಸ್ಲಲೆ ಾ ಾಂಕ್ ಪಳಯ್ಶತ ನಾಾಂ, ಆಮಿನಾ ಮಹ ಣಾಲಾಂ, “ರಿಯ್ಶಜ್, ಹಿ ಸಲಮ ಚಿ ಮಾಮಿಮ , ಆನಿಾಂ ಹಿ ಮಹ ಜಿ ಮಾಮಿಮ . ಸಲಮ ನ್ ವೊಳಕ್ ಕರನ್ ದೇಾಂವ್ನಾ ಜಾಯ್ ಆಸ್ಲಲೆ ಾಂ. ಪುರ್ಣ ತುಾಂ ಬೆಜಾರ್ ಕರಿನಾಕ್. ತಾಂ ತುಕ್ ಜಾಯ್ ಮಹ ರ್ಣ ಸತ್ಪಾಂವ್ನಾ , ನಟ್ನ್ ಕರನ್ ಭಿತರ್ ರಿಗೆ ಾಂ.” ಹ್ಯಾಂವೆಾಂ ಕ್ಾಂಯ್ ಮಹ ಳೆಾಂನಾಾಂ ಆನಿಾಂ ಸಗಯ ಾ ಾಂಕ್ ಭಿತರ್ ಆಪಯ್ಶೆ ಾಂ. ತಿಾಂ ಸರ್ವ್ಾಂಯಿ ಮಾಹ ಕ್ ಹ್ಯಸ್ಲ ದೇವ್ನ್ , ಏಕ್ ನಮೂನೆೆ ಾಂ ಪಳವ್ನ್ ಭಿತರ್ ಸರಿೆ ಾಂ. ಹ್ಯಾಂವೆಾಂ ಭಿತರ್ ವೆತಚ್, ಸ ರಿಕೆಚೊ ಮಾಹ ಲ ಮಹ ಣಾಲ “ಬಹುಷ್ ಮಹ ಜೆಾಂ ಕ್ಮ್ ಸಾಂಪೆ ಾಂ ದಖುನ್ ಹ್ಯಾಂವ್ನ ಚಲತ ಾಂ.” “ಏಕ್ ಮಿನುಟ್ ರಾವ್ನ...” ಹ್ಯಾಂವೆಾಂ ಮಜಾರ್ ಆಸ್ಲಲೆ ಾ ಪಕೆಟಾಂತೆ ಾಂ ಹಜಾರಾಾಂಚೆ ಥೊಡ್ ನ್ಕಟ್ ಕ್ಡುನ್ ಸಯಿರ ಕೆಚ್ಯಾ ಮಾಹ ಲಾ ಚ್ಯಾ ಹ್ಯತ್ಪರ್ ಘಾಲ. “ಹೆ ಪಯ್ಶೆ ಚಡ್ಲ ಜಾಲ ಧನಾಾ . ಪಯ್ಶೆ ಾಂಚ್ ತುಾಂವೆಾಂ, ಹ್ಯಾಂವೆಾಂ ಸ್ಾಂಗ್ಲೆ ಫಿೇಸ್ಲ ಪ್ಣಟಾಂ ಮುಖರ್ ಪಳಯ್ಶ್ ಸ್ತ ಾಂ ಏಕ್ಚ್್ ಗಾಂಟನ್ ದಲೆ ಯ್; ಆನಿಾಂ ಆತ್ಪಾಂ ಪರತ್ ಹೆ ಚಡಿತ ಕ್ ಕಿತ್ಪಾ ಕ್?” “ಪಯ್ಶೆ ದಲೆ ತುಜಿ ಫಿೇಸ್ಲ. ಆನಿಾಂ ಹೆಾಂ Issue # 436
ತುಜೆಾಂ ಬಕಿಿ ಶ್.” “ತುಜೆ ತಶಲ ನ್ಕವೆರ ಕ್ಜಾರ್ ಜಾಾಂವ್ನಾ ಆಯ್ಶೆ ಾ ರ್, ಮಹ ಜೆ ತಸಲ ಸ ರಿಕೆಚೆ ಮಾಹ ಲಯಿ ಗ್ಲರ ೇಸ್ಲತ ಜಾಾಂವ್ನಾ ಆಸ್ತ್. ಆನಿಾಂ ಹೆಾಂ ಕ್ಮ್ ಸ್ಲಡುನ್ ಸ್ತೂಃಖನ್ ಜಿಯ್ಶಾಂವ್ನಾ ಆಸ್ತ್.” “ತರ್ ಸಯಿರ ಕ್ ಲವ್ನ್ ಘಾಲ್ ಾ ಕ್ಮಾಾಂತ್, ತುಾಂ ಖುಶಿ ನಾಾಂಯ್...?” ಸಲಮ ಚಿ ಆವಯ್ ತ್ಪಕ್ ವಿಚ್ಯರಿಲಗೆ . “ಸ ರಿಕ್ ಗಾಂಟ್ಲ್ವ್ನ್ ಘಾಲ್ ಾ ಕ್ಮಾ ಪ್ಣರ ಸ್ಲ, ತಕೆೆ ಫಡಫಡಿಚೆಾಂ ಕ್ಮ್ ದುಸರ ಾಂನಾಾಂ. ಬರಿ ಚಲ್ಲ ವ ಬರ ಚಲ ಮಳ್ಳ್ಯ ಾ ರ್, ನಶಿಬನ್ ಫಾವೊ ಕೆಲಾಂ ಮಹ ರ್ಣ ವೊಗ್ಲಾಂಚ್ ಬಸ್ತ ತ್. ಆನಿಾಂ ಏಕ್ದಾವೆಳ್ಳ್, ಕ್ಜಾರಾ ಉಪ್ಣರ ಾಂತ್ ಹೊಕೆೆ -ನ್ಕರ್ವರ ಾ ಮಧಾಂ ಜಮಾನಾಾಂ ತರ್, ತ್ಪಾ ಧಳಿಧ ರ್ ಸಯಿರ ಚೆಚ್ಯಾ , ಮಾಹ ಲಾ ನ್ ಮಹ ಜಾಾ ಗ್ಳ್ಳ್ಾ ಕ್ ಬಾಂದಾೆ ಾಂ ಮಹ ರ್ಣ ಶಿರಾಪ್ ಯ್ಶಟ್ ಾಂಯಿ ಉಣಿಾಂ ನಾಾಂತ್.... “ಪಯ್ು ವೆಚೆಾಂ ನಾಕ್, ಹ್ಯಾ ಚ್್ ರಿಯ್ಶಜ್ ಮೊಹಮಮ ದಾಕ್, ದೊೇನ್ ದಸ್ಾಂ ಭಿತರ್ ಕ್ಾಂಯ್, ಸ್ತ್ ಆಟ್ ಘರಾ್ ಾ ಮರಾಾ ಧ್ ಾಂತ್ ಕುಟ್ಲ್ಮ ಾಂತೊೆ ಾ ಸ್ಲಭಿೇತ್ ಸ್ಲಭಿೇತ್ ಚಲ್ಲಯ, ದಾಖ್ಯೆ ಾ . ಪುರ್ಣ ಹ್ಯಾ ಮಜೆ್ಚ್ಯಾ ರಾಯ್ಶಕ್, ಏಕ್ಯಿ ಚಲ್ಲ ಪಸಾಂದ್ಲ್ ಜಾಾಂವ್ನಾ ನಾಾಂ. ಹ್ಯಚ್ಯಾ ಪಸಾಂದಚ್ಯಾ ಮಜೆ್ಕ್ ಪಳವ್ನ್ , ಹ್ಯಾಂವ್ನ ಅಜಾಾ ಪ್ ಪ್ಣವ್ನಲೆ ಾಂ, ಹ್ಯಕ್ ಖ್ಾಂಚ್ಯಾ ನಮೂನಾಾ ಚಿ ಚಲ್ಲ ಆಸತ ಲ್ಲ ಮಹ ರ್ಣ ಮತಿ ಭಿತರ್ ಯ್ಶಟನ್” ದಾಕೆಿ ಣವಿಣ ಸ್ಾಂಗೊನ್ ತೊ ಹ್ಯಸ್ಲೆ . ತ್ಪಚ್ಯಾ ಹ್ಯಸ್ಾ ಾಂತ್ ಸರ್ವ್ಾಂಯ್ 10 ವೀಜ್
ಸ್ಾಂಗತ್ ದೇಲಗೆ ಾಂ. ತದಾ್ ಾಂ ಹ್ಯಾಂವೆಾಂ ಮಹ ಳೆಾಂ. “ಕ್ಜಾರ್ ಹ್ಯಾಂವೆಾಂ ಜಾಾಂವೆ್ ಾಂ ಆನಿಾಂ ಮತಿಕ್ ವೊಾಂಬನಾತ್ಲೆ ಾ ಚಲ್ಲಯ್ಶಕ್ ಹ್ಯಡುನ್, ತಿಚಿ ಜಿಣಿ ಪ್ಣಡ್ಲ ಕರಾ್ ಾ ಬದಾೆ ಕ್, ಪಯ್ಶೆ ಾಂಚ್ ನಿರಾಕರಿು ಲೆ ಾ ಾಂತ್ ಕಸಲ್ಲ ಚೂಕ್? ಹ್ಯಾಂವ್ನ ಬೊಾಂಬಯ್ ಥಾವ್ನ್ ಕ್ಜಾರ್ ಜಾಾಂವ್ನಾ ಹ್ಯಾ ಗಾಂರ್ವಕ್ ಕಿತ್ಪಾ ಕ್ ಆಯಿಲೆ ಾಂ? ಕಿತಾಂ ಬೊಾಂಬಾಂಯ್ತ ಚಲ್ಲಯ್ಶಾಂಚೊ ಬಗ್ಲ್ಡ ಪಡೆ ಮಹ ರ್ಣ...?” “ತರ್ ಆತ್ಪಾಂ ಚಲ್ಲ ಪಸಾಂದ್ಲ್ ಜಾಲ್ಲಮೂಾಂ...?” ತೊ ವಿಚ್ಯರಿಲಗೊೆ . “ಸಲಮ ಕ್ ಹ್ಯಾಂವೆಾಂ ವಾ ಕಿತ ಗ್ತ್ ಪಳಾಂರ್ವ್ ಾ ಪಯ್ಶೆ ಾಂ, ಫಕತ್ತ ತ್ಪಚಿ ತಸ್ ೇರ್ ಪಳವ್ನ್ ಪಸಾಂದ್ಲ್ ಕೆಲೆ ಾಂ. ತಶೆಾಂ ಆಸ್ತ ಾಂ ನಿರಾಕರಿು ಲೆ ಾಂ ತ್ಪಣಾಂಚ್, ತ್ಪಚ್ಯಾ ಥೊಡಾ ಅಸ್ಧ್ಾ ಆಸ್ಲಲೆ ಾ ಪ್ಣೆ ಾ ನಾಾಂಕ್ ಪರಿಹ್ಯರ್ ದೇಾಂವ್ನಾ .” “ಸಗಯ ಗ್ಜಾಲ್ಡ ಹ್ಯಾಂವೆಾಂ ಸಮೊೊ ನ್ ಘೆತ್ಪೆ ಾ ಸಲಮ ಚ್ಯಾ ಆವಯ್ ಥಾವ್ನ್ . ಸಲಮ ಚಿ ಆವಯ್ ಮಹ ಜಿ ಭಯ್ಾ ಜಾರ್ವ್ ಸ್. ಮಹ ಳ್ಳ್ಾ ರ್ ಹ್ಯಾಂವ್ನ ಸಲಮ ಚೊ ಮಾಮ್...!” ಮಾಹ ಲಾ ನ್ ಸ್ಾಂಗ್ಲೆ ಾಂ ಆಯಾ ನ್ ಹ್ಯಾಂವ್ನ ಸಾ ಬ್ಾ ಜಾಲಾಂ. “ಬಕಿಚೆಾಂ ಸಗ್ಲಯ ಾಂ ತುಕ್ ಮಹ ಜಿ ಭಯ್ಾ ಾಂಚ್ ಸ್ಾಂಗ್ಲತ ಲ್ಲ. ಆತ್ಪಾಂ ಹ್ಯಾಂವ್ನ ವೆತ್ಪಾಂ.” ಮಾಹ ಲ ಮಾಹ ಕ್ ಬರಾಂ ಮಾಗೊನ್ ಗ್ಲಲ. “ವಹ ಯ್ ರಿಯ್ಶಜ್...” ಸಲಮ ಚಿ ಆವಯ್ ಆತ್ಪಾಂ ಉಲಾಂವ್ನಾ ಸ್ತರ ಜಾಲ್ಲ. “ತುಾಂ ಸಲಮ ಕ್ ಮಳೊನ್ ಗ್ಲಲಾ ಉಪ್ಣರ ಾಂತ್, ಆಮಿನಾ ಆನಿಾಂ ವಹಿದಾ ತ್ಪಾಂಚ್ಯ ಆವಯ್ಾ ಘೆವ್ನ್ ಮಹ ಜೆ ಸರಿೆ ಾಂ Issue # 436
ಆಯಿಲ್ಲೆ ಾಂ. ಮಹ ಜಿ ಆನಿಾಂ ಮಹ ಜಾಾ ಘೊರ್ವಚಿ ಚೂಕ್ ಹ್ಯಾಂವ್ನ ವೊಳ್ಳ್ಾ ಲ್ಲಾಂ. ಏಕ್ ಪ್ಣರ ಯ್ ಾಂತ್ಪಸಾಂಗಾಂ, ತಾಂಯಿ ದೊದೊನ್ ಕ್ಜಾರ್ ಜಾಲೆ ಾ , ಮಸೂದ್ಲ್ ಆಲ್ಲ ಮಹ ಳ್ಳ್ಯ ಾ ಗ್ಲರ ೇಸ್ಲತ ದಾದಾೆ ಾ ಸಾಂಗಾಂ ಸ ರಿಕ್ ಕರನ್, ಮಹ ಜಾಾ ಇತ್ಪೆ ಾ ಸ್ಲಭಿತ್ ಆನಿಾಂ ಆಪುಭಾ್ಯ್ಶಚ್ಯಾ ಭುಗಾ ್ಚಿ ಜಿಣಿ ಪ್ಲಡ್ ಾ ರ್ ಕರಾ್ ಾ ರ್ ಆಸ್ಲಲೆ ಾ ಾಂವ್ನ ಆಮಿಾಂ...... “ಸಲಮ ಕ್ ಆಪಾ ಾಂ ಫಿಲಮ ಾಂನಿ ಕ್ಮ್ ಕರನ್, ನಾಾಂರ್ವಡಿಾ ೇಗ್ ಜಾಯೊ ಯ್ ಮಹ ಳೆಯ ಾಂ ಹಟ್್ ಆಸ್ಲಲೆ ಾಂ ಆನಿಾಂ ತಾಂ ಪೂರಾ ಆಮ್ ತಸಲಾ ಾಂಕ್ ನಹಿಾಂ ಮಹ ರ್ಣ ತ್ಪಕ್ ತ್ಪಾ ಪ್ಲಶಾಾ ಪಣಾಾಂತೆ ಾಂ ರಾಕ್್ ಾ ಪ್ಣಸ್ತತ್, ತ್ಪಚೆಾಂ ಕ್ಜಾರ್ ತುಥಾ್ನ್ ಕರಿಜಾಯ್ ಮಹ ರ್ಣ ಆಮಾಾ ಾಂ ಭೊಗತ ನಾ, ಆಯಿನ್್ ವೆಳ್ಳ್ ಮಸೂದ್ಲ್ ಆಲ್ಲ ಕ್ಜಾರ್ ಜಾಾಂವ್ನಾ ಆಶೆತ್ಪ ಮಹ ರ್ಣ ಜಾಣಾಾಂ ಜಾವ್ನ್ , ತ್ಪಚ್ಯಾ ಗ್ಲರ ೇಸ್ಲತ ಕ್ಯ್ಶಚ್ಯಾ ಗ್ಸಣಾಾಂ ಮುಖರ್, ಪ್ಣರ ಯ್ ಾಂತ್ ಆನಿಾಂ ಕ್ಜಾರಿ ಮಹ ಳೆಯ ಉರ್ಣ, ಆಮಿಾಂ ಪರಾ್ ಕೆಲನಾಾಂತ್. ಸಲಮ ಚೆಾಂ ರಡ್ಾ ಾಂಯಿ ಆಮಿಾಂ ಗ್ಣಾ ಾಂ ಕೆಲಾಂನಾಾಂ. ನಿಮಾಣಾಂ ಆಮಾಾ ಾಂ ಸಮಾೊ ಾಂವ್ನಾ ಸಕ್ನಾತ್ಲೆ ಾ ಸಲಮ ನ್, ಸಲ್ ನ್, ತ್ಪಚ್ಯಾ ಮಿತಿರ ಣಾಂಚ್ಯಾ ಮಜತಿನ್, ಘರಾ ಥಾವ್ನ್ ಧ್ಯಾಂವೊನ್ ವೆಚಿ ರ್ವಟ್ ವಿಾಂಚಿೆ . ಸಲಮ ಘರಾ ನಾಾಂ ಜಾತ್ಪನಾಾಂ, ತಾಂ ಖ್ಾಂಯ್ ಗ್ಲಲಾಂ ಮಹ ರ್ಣ ಆಮಿಾಂ ಸ್ಲಧುನ್ ಕ್ಡುಾಂಕ್ ಸಕಿೆ ನಾಾಂವ್ನ.... “ಹಿ ಖ್ಬರ್ ಮಸೂದ್ಲ್ ಆಲ್ಲಕ್ ಮಳ್ಳ್ತ ನಾಾಂ, ತ್ಪಣಾಂ ತ್ಪಚಿ ತಸ್ ೇರ್ ವಹ ರನ್, ಪಲ್ಲಸ್ಾಂಕ್ ದರ್ ದೇವ್ನ್ , 11 ವೀಜ್
ಪತ್ಪರ ಚೆರ್ ಇಸತ ಕ್ರ್ ದಲೆ ಾಂ. ಆನಿಾಂ ಸ್ಲಧುನ್ ದಲೆ ಾ ಾಂಕ್ ಇನಾಮ್ ಭಾಸ್ಯಿಲೆ ಾಂ. ಪುರ್ಣ ತ್ಪಾ ಭಿತರ್ ದರ್ವನ್ ತುಕ್ ಸಲಮ ಕ್ ದಾಖ್ವ್ನ್ , ತುಜೆ ಥಾವ್ನ್ ತ್ಪಚ್ಯಾ ಮಿತಿರ ಣಿಾಂಚೆ ದೊಳೆ ಉಘಡ್ಲಲೆ . ತ್ಪಣಿಾಂ ತ್ಪಾಂಚ್ಯ ಆವಯ್ಾ ಸ್ಾಂಗೊನ್ ಮಾಹ ಕ್ ಸಮಾೊ ಾಂವ್ನಾ ಆಮಗ ರ್ ಯ್ಶತ್ಪನಾಾಂ ಮಹ ಜೆ ಆನಿಾಂ ಮಹ ಜಾಾ ಘೊರ್ವಚೆಯಿ ದೊಳೆ ಉಘಡ್ಲಲೆ . ನಿಜಾಯಿಾ ಆಮಿಾಂ ಖ್ಾಂತ್ ಕರನ್ ಆಸ್ಲಲೆ ಾ ಾಂವ್ನ ಸಲಮ ಚೊ ನಾಾಂ ಪತೊತ ಜಾಲೆ ಾ ನ್..... “ಉಪ್ಣರ ಾಂತ್ ಏಕ್ ಪಲ್ಲಸ್ಲ ಸ್ ಶನಾ ಥಾವ್ನ್ ಖ್ಭಾರ್ ಮಳಿಯ ತುಾಂವೆಾಂ ತ್ಪಚೆ ಖತಿರ್ ಕೆಲ್ಲೆ ಾಂ ಕ್ಮಾಾಂ. ಆಮಾಾ ಾಂ ತುಜೆರ್ ಆಭಿಮಾನ್ ಭೊಗೊೆ . ಸಲಮ ನ್ ತುಕ್ ನಿರಾಶಿ ಕರನ್ ವೊಚ್ಯಶೆಾಂ ಕೆಲೆ ಾಂ ಆಸ್ತ ನಾಾಂಯಿ, ಫಕತ್ತ ತ್ಪಕ್ ತುಾಂವೆಾಂ ಫರಾರ್ ಜಾಾಂವ್ನಾ ಮಜತ್ ಕರಾತ ಾಂ ಮಹ ರ್ಣ ಭಾಸ್ಲ ದಲ್ಲೆ ತಿ ಪ್ಣಳಾಂಕ್, ಪಲ್ಲಸ್ಾಂಕ್ ಇನಾಮಾಚೆ ದೊಡಾ ನ್ ಪಯ್ಶೆ ಖಾಂವವ್ನ್ , ಸಲಮ ಚೊ ರಸ್ಲತ ಸ್ಫ್ ಕೆಲೆ ಯ್. ಹೆಾಂ ಜಾಣಾಾಂ ಜಾಲೆ ಾಂ ಸಲಮ , ಸ್ ತ್ಪೂಃ ತುಕ್ ಭೆಟಾಂಕ್ ಆಶೆತ್ಪಲಾಂ. ತುಾಂ ಹ್ಯಾಂಗ ಕ್ಜಾರ್ ಜಾಾಂವ್ನಾ ಆಯ್ಶೆ ಯ್ ಮಹ ರ್ಣ ಸ್ಾಂಗ್ಲೆ ಾಂಯಿ ಆಸ್ತ ನಾಾಂ, ತಾಂಚ್ ತುಜೆಲಗಗ ಾಂ ಕ್ಜಾರ್ ಜಾಾಂವ್ನಾ ತಯ್ಶರ್ ಜಾಲೆ ಾಂ.” ಹ್ಯಾಂವೆಾಂ ಸಲಮ ಕ್ ಪಳಯ್ಶೆ ಾಂ. ತಾಂ ಲಜೆಲಾಂ. “ಫಿಲ್ಡಮ ಇಾಂಡಸ್ ರಾಂತ್ ಕಿತಾಂ ಜಾತ್ಪ ತಾಂ ಮಾಹ ಕ್ ಕಳಿತ್ ಆಸ್ಲಲೆ ಾಂ....” ಸಲಮ ಚಿ ಆವಯ್ ಮುಾಂದರಿು ಲಗೆ . “ಆನಿಮ್ ತುಾಂವೆಾಂಯಿ ತ್ಪಾ ದೇಸ್ಲ ತ್ಪಕ್ Issue # 436
ಸಮಾೊ ಯಿಲೆ ಾಂ ತಾಂ ಜಾಣಾಾಂ ಜಾವ್ನ್ , ಸಯಿರ ಕೆಾಂಚ್ಯ ಮಾಹ ಲಾ ಾಂಕ್ ಹ್ಯಾ ಸಗಯ ಾ ಾಂಚೆ ದೊಳೆ ಉಘಡ್ಲಲೆ . ಭೆಟ್ತ ಲಯ್ ಮಹ ಳೊಯ ಹಿಶಾರ ತುಾಂವೆಾಂ ಆಪೆ ಫಾಯಾ ಲಖನಾಸ್ತ ಾಂ, ಮಾಹ ಕ್ ಆಮಿನಾಚ್ಯಾ ಆವಯ್ ಥಾವ್ನ್ ಪಲ್ಲಸ್ಾಂಕ್ ಪಯ್ಶೆ ಖಾಂವವ್ನ್ ಲಬೊೆ ಆನಿಾಂ ಹ್ಯಾಂವ್ನ ಖ್ಾಂಯ್ಯಿ ಸಲಮ ಚೊ ರಸ್ಲತ ಸ್ಪ್ ಕೆಲೆ ಾಂ ತಾಂ ಪಯ್ು ವೆಚ್ಯಾ ಬದಾೆ ಕ್ ಮಹ ಜಾಾ ಚ್ ನಿಜಾಯಿಾ ನಿಸ್್ ಥಿ್ ಮನಾೆ ಾ ಾಂಚೆಾಂ ಭಾರ್ವಲಗಗ ಾಂ ಗ್ಲಲ್ಲಾಂ, ತೊಯಿ ಏಕ್ ಲಕ್ಷರ್ಣ. ತುಜೆವಿಶಿಾಂ ಜಾಣಾಾಂ ಜಾತ್ಪನಾಾಂ, ನಾಾಂರ್ವಡಿಾ ೇಗ್ ಸಯಿರ ಕೆಚೊ ಮಾಹ ಲ ಹ್ಯಾಂವ್ನ ತುಕ್ ಮಳಾಂಕ್ ಅತರ ಗೆ ಾಂ. ತ್ಪಾ ಮಹ ಳ್ಳ್ಯ ಾ ಚಿಾಂತ್ಪಾ ನ್. ಖ್ಾಂಯ್ ತರಿೇ, ಪಯ್ಶೆ ಾಂ ಹ್ಯಾಂವ್ನ ಮಸೂದ್ಲ್ ಆಲ್ಲಕ್ ತುಾಂವೆಾಂ ಖ್ಾಂಚ್ಯಯಿ ಸಯಿರ ಕೆಚ್ಯಾ ವೊಚುನ್ ಭೆಟೆ ಾಂ ತ್ಪಣಾಂ ದಲೆ ಾಂ ದರ್ ಮಾಹ ಲಾ ಾಂಕ್ ಸಾಂಪಕ್್ ಕೆಲಯ್ ವ ಪ್ಣಟಾಂ ಕ್ಡುಾಂಕ್. ಶಿರ್ವಯ್ ಸಯಿರ ಕ್ ನಾಾಂ ತಾಂ ಜಾಣಾಾಂ ಜಾಾಂವ್ನಾ . ಆನಿಾಂ ಮೊಡುನ್ ಆಯಿೆ ಾಂ. ತ್ಪಕ್ ಜಾಲೆ ಾ ಕಿತಾಂಗ ನಶಿಭಾನ್ ತುಾಂವೆಾಂ ಮಹ ಜಾಾ ಅಕ್ಮ ನಾಚೆಾಂ ಸಾಂಭವನ್ ಆಮಿಾಂ ಭಾರ್ವಕಡ್ನ್ಾಂಚ್ ಸ ರಿಕ್ ಸ್ಲಧ್ ಾಂ ಭರಾಂಕ್ ಪಡ್ತ ಲಾಂ ಮಹ ಣಾಲ, ಕ್ಮ್ ದಲೆ ಾ ನ್, ಮಹ ಜೆಾಂ ಕ್ಮ್ ಹ್ಯಾಂವೆಾಂ ಜಾಯ್ತ ಮಹ ಳೆಾಂ..... ಆನಿಾಂಕಿ ಸ್ತಲಬ್ ಜಾಲಾಂ.” “ತುಾಂ ಹ್ಯಾ ಗಾಂರ್ವಾಂತ್ ನವೊ ಆನಿಾಂ ...ಯಾಂವ್ಯಯ ಾ ಅಾಂಕಾ ಾಂತ್ ಕ್ಜಾರ್ ಜಾವ್ನ್ ಸಟ್ಲ್ಡ ಜಾಾಂವ್ನಾ ಮುಕರ್ಿ ಲಾಾಂ. ಆಯ್ಶೆ ಯ್ ತಾಂ ಆಯಾ ನ್, ಖ್ಾಂಡಿತ್ ----------------------------------------------------------------------------------------
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 12 ವೀಜ್
Issue # 436
ಎಡ್ವವ ನ್ ಜೆ. ಎಫ್. ಡ್ವಸೊಜಾ
ಕರ ಸ್ಮರ್ಸಕ್ ಏಕ್ ಕಥಾ
ಭಾ೦ಗಾರ್, ಧು೦ಪ್ ಆನಿಾಂ ದೀನ್ ಥೆ೦ಬೆ ವ್ಯಯ್್ ಬೆತ್ಲಿ ಹೆಮ್ ನಗ್ರ್ಾಂ ಥಾಮಿರಾನ್ ಆಪ್ಣಾ ಕ್ ದಲೆ ಾ ನದರ ನ್೦ಚ್ ಮುಡ್ಾ ಲೆ ಾ ಆದನ್ ಕಸಲ್ಲ೦ಚ್ ಸರ್ವಲ೦ ವಿಚ್ಯರಿೆ ೦ ನಾ೦ತ್. ಅಶೆ೦, ಸ ಹಿ೦ರ್ವಳೊಾ ರಾತಿ ಪ್ಣಶಾರ್ ಜಾಲಾ . ಚಡಿತ್ ಕ್೦ಯ್ ಬದುೆ ೦ಕ್ ನಾತ್ಲೆ ೦ ತ್ಪಾ ಬೆಯಿತ್ ಸ್ತಹೂರ್ ಫಾಲಾ ಾ ೦ತ್. ಆದಚೊ ಬಪಯ್ ಪ್ಣಟ೦ ಆಯೆ ನಾಾಂ ಆನಿಾಂ ತ್ಪಣಾಂ ಯ್ಶ೦ವೆ್ ಪರಾಾ ೦ತ್ ಆದಚ್ಯಾ ನ್ ತ್ಪಾ ಫಾಲಾ ಾ ಥಾವ್ನ್ ಹ್ಯಲ್ ಪರಿ೦ ನಾತ್ಲೆ ೦. ಕಿತೆ ಶಾ ಪ್ಣವಿ್ ೦ ಆದನ್ ಯ್ಶವೊ ರ್ಣ ಕೆಲ್ಲೆ - ಹ್ಯತ್ಪ೦ತ್ ಥೊಡಿ೦ 13 ವೀಜ್
ನಾಣಿ೦ ಯ್ಶತಿತ್ ತರ್ ಬಪ್ಣಯ್ಶ್ ಾ ಘರಾ ಥಾವ್ನ್ ಪೇಳ್್ ಧ್ಯ೦ವಿ್ . ಚಿೇಡ್ಲ ಆಯಿಲ್ಲೆ ತ್ಪಕ್ ಗೊರ್ವಯ ಾ ಚ್ಯಾ ಜಿಣಿಯ್ಶಚಿ, ಘಾಣ್ಕಾ ರ್ ಬೊಕ್ರ ಾ ೦ಚಿ ಆನಿಾಂ ತ್ಪ೦ಚೆ ಲ೦ವೆನ್ ತಯ್ಶರ್ ಕೆಲೆ ಾ ಕ್೦ಬಿಯ ಚಿ, ದಾ೦ಡಾ ಚಿ...ಸಬರ್ ಪ್ಣವಿ್ ೦ ತ್ಪಣಾಂ ಆಪೆ ಕೆೇಸ್ಲ ಬುರಿ್ ಲೆ ಆಸ್ತ್. ಹು೦! ಆತ್ಪ೦ ಹೊ ಕೊೇರ್ಣ ಮಹ ಲಹ ಛ್ ಜಲಮ ಲ ಖ್೦ಯ್; ರಾಯ್, ಹು೦. ಭಾ೦ಗರಾಚಿ೦ ಕಿತಿೆ ೦ ತುಪ್ಲ೦ ಹ್ಯಡುನ್ ಆಯ್ಶೆ ಗಯ್ ಹೊ ಥಾಮಿರಾಚೊ ರಾಯ್? Issue # 436
ಹಿ ಜಾರ್ವ್ ಸ್ಲಲ್ಲೆ ಸ್ತಿ್ ಹಿ೦ರ್ವಳಿ ರಾತ್. ಪ್ಣಶಾರ್ ಜಾಲೆ ಾ ಸ ದಸ್೦ನಿಾಂ ಥಾಮಿರ್ ತ್ಪಾ ಗೊಟ್ಲ್ಾ ಲಗ೦ಚ್ ಆಸ್ತ ಲ ಆನಿಾಂ ಗೊಟ್ಲ್ಾ ಚಿ ರ್ವಟ್ ಸ್ಲಧತ ಲಾ ೦ಕ್ ರ್ವಟ್ ದಾಖ್ಯ್ಶತ ಲ. ಸ್ತಿ್ ಹಿ೦ರ್ವಳಿ ರಾತ್ ಸ್ತರ ಜಾತ್ಪನಾಾಂ ಉಸ್್ ಸ್ಲ ಬ೦ದುನ್ ಥಾಮಿರ್, ಆದ ಲಳೊನ್ ಆಸ್ಲಲೆ ಸ್ತರ್ವತಿಕ್ ಆಯೆ . ’ಏಕ್ ಪ್ಣವಿ್ ೦ ಪುಣಿಾಂ ತ್ಪಾ ಬಳ್ಳ್ಾ ಚೆರ್ ದೇಶ್್ ಘಾಲತ ಯ್ ತು೦!’ ತೊ ಧುಸ್್ಲ. ’ಕಿತ್ಪೆ ಾ ಪಯ್ು ಆಸ್ ಮಹ ರ್ಣ ತೊ ಗೊಟೊ?’ ’ಆತ್ಪ೦ ಜಾಲ೦ ತರಿ ಕಿತ೦?’ ಆದನ್ ಏಕ್ ಜಾ೦ಬಯ್ ಲ್ಲಪಯಿೆ . ’ಕ್೦ಯ್ ಖರ್ಣ-ಜೆವರ್ಣ ಪುಣಿಾಂ ಹ್ಯಡೆ ೦ಯ್ ಕಿತ೦?’ ’ಥ೦ಯ್ ಪಳೆ!’ ಥಾಮಿರಾನ್ ತ್ಪಾ ಗೊಟ್ಲ್ಾ ಕುಶಿನ್ ಬೊೇಟ್ ಜೊಕೆೆ ೦. ’ಸಗೊಯ ಸ೦ಸ್ರ್ಚ್ ಯ್ಶ೦ವ್ನಾ ಲಗೆ ತ್ಪಾ ಬಳ್ಳ್ಾ ಕ್ ಪಳೆ೦ವ್ನಾ . ಆತ್ಪ೦ ತೇಗ್ ರಾಯ್ ಆಯ್ಶೆ ಾ ತ್ ಕ್ಣಿಕೊ ಘೆವ್ನ್ . ತುಕ್ ಮಾತ್ರ ಹ್ಯ೦ಗಸರ್ ಲಳ೦ಕ್ ಮಾತ್ರ ಕಳಿತ್ ಆಸ್....’ ’ತೇಗ್ ರಾಯ್?’ ಆದ ನಿೇಟ್ ಬಸ್ಲೆ . ’ಖ್೦ಚ್ಯ ದೇಶಾ೦ ಥಾವ್ನ್ ? ಕ್ಣಿಕೊ ಹ್ಯಡೆ ಾ ತ್? ಕಸಲಾ ಕ್ಣಿಕೊ?’ ತೊ ಉಟೊನ್ ಉಬೊ ಜಾಲ. ’ತುಜಾಾ ರಾಯ್ಶಕ್ ಮಹ ಲಹ ಛ್-ಕ್ ಕ್ಣಿಕ್೦ಚಿ ಕಸಲ್ಲ ಗ್ರ್ೊ ಪಡಿೆ ?’ ’ಗ್ರೊ ಚೆ೦ ಸರ್ವಲ್ಡ ನಹ ಾಂಯ್, ಆದ!’ ಸಮೊ ಯ್ಶೆ ೦ ಥಾಮಿರಾನ್. ’ರಾಯ್ಶ೦ಕ್ಯಿ, ತ್ಪ೦ಕ್೦ ಸಹಜ್ ಜಾಲೆ ಾ ಕ್ಣಿಕೊ ದತ್ಪತ್...’ ’ವಹ ಯ್-ಗ!’ ಹ್ಯ೦ಕೆರ ಲ ಆದ. ’ಪುರ್ಣ ಆಯಿಲೆ ಚ್ ರಾಯ್ ಮಹ ರ್ಣ ಮಹ ಣಾತ ಯ್ 14 ವೀಜ್
ತು೦?’ ತ್ಪಣಾಂ ಖೊಮಟ್-ಗೊಟ್ಲ್ಾ ಕುಶಿನ್ ಪಳೆಲ೦. ತಿೇನ್ ಊ೦ಟ್ಲ್೦ ತ್ಪಕ್ ದಸೆ ೦. ’ಕಸಲಾ ಕ್ಣಿಕೊ ಮಹ ಣಾ೦ಯ್? ತ್ಪಣಿಾಂ ತೊಾ ದೇವ್ನ್ ಜಾಲಾ ?’ ’ದಲಾ ತ್ ಆಸತ ಲಾ ,’ ಅ೦ದಾಜ್ ಕೆಲ ಥಾಮಿರಾನ್. ’ರಾಯ್ ಯ್ಶ ಜಾ೦ಟ....ಏಕೊೆ ಪಶಿ್ಯ್ಶಚೊ, ದುಸ್ಲರ ಹಿ೦ದ ಆನಿಾಂ ತಿಸ್ಲರ ಅರಬಿಯ್ಶಚೊ. ಏಕ್ೆ ಾ ನ್ ಭಾ೦ಗರ್, ದುಸ್ರ ಾ ನ್ ಧು೦ಪ್ ಆನಿಾಂ ತಿಸ್ರ ಾ ನ್, ಸ್ತರ್ವದ್ಲ್ತೇಲ್ಡ, ಹೊಾ ಕ್ಣಿಕೊ ಘೆವ್ನ್ ತ ಆಯ್ಶೆ ಾ ತ್.’ ಹೆ೦ ಆಯಾ ನ್ ಆದಚೆ೦ ಮುಖ್ಮಳ್ ಪರೊ ಳೆಯ ೦. ’ಏಕ್ ರಾಯ್ಶಕ್ ದ೦ವೊ್ ಾ ಚ್ ಕ್ಣಿಕೊ ಮಹ ಣಾಾ ೦. ಹು೦...ಭಾ೦ಗರ್ ಮಹ ಣಾಲಯ್ ತು೦? ಸ್ತರ್ವದ್ಲ್ತೇಲ್ಡ....ಧು೦ಪ್ ಸ್ಲಡಾ ೦...’ತೊ ಆಪ್ಣಾ ಇತ್ಪೆ ಾ ಕ್ ಘುಣ್ಕಗ ಣೊೆ . ’ಹು೦! ತುಜಾಾ ಬಳೊಕ್ಕ್ ಭೆಟ್ ದ೦ವಿ್ ತರ್ ಕಸಲ್ಲ ಕ್ಣಿಕ್ ಹ್ಯ೦ವ್ನ ವಹ ರ೦?’ ತೊ ಕಿಸಾ ಸ್ಲೇನ್ ಹ್ಯಸ್ಲೆ . ’ಧನ್-ದುಡ್ ಚೊ ಆನಿಾಂ ಅಯ್ಶಾ ಶಿಚೊ ತುಜೊ ಆಬೆೆ ಸ್ಲ ತ್ಪಾ ಬಳ್ಳ್ಾ ಚ್ಯಾ ಪ್ಣ೦ಯ್ಶ೦ ಮುಳ್ಳ್೦ತ್ ದವರ್!’ ಮಹ ಳೆ೦ ಥಾಮಿರಾನ್. ’ಕ್೦ಯ್ ಬರಾಾ ಕ್ ಪಡತ್.’ ಆದನ್ ಆಪೆ ಾ ಆಸ್ಲ್ ಾ ಅಶಿೇರ್ ಕರನ್ ಆಪ್ಣೆ ಾ ಬಪುಲ್ಡ ಭಾರ್ವಕ್ ಪಳೆಲ೦. ’ಹ್ಯಚ್ಯಕಿ ಬರಿ ರ್ವಟ್ ಮಾಹ ಕ್ ಸ್ತಸ್ತ ಲಾ !’ ತೊ ಮಹ ಣಾಲ ಶಿ೦ತ್ಪರ ಳ್ಳ್ಾ ತ್ಪಳ್ಳ್ಾ ನ್. ಹೆ೦ ಮಹ ಣಾತ ಾಂನಾಾಂ ಆದಚೆ ಮತಿ೦ತ್ ಕಿತ೦ ಸಜೊನ್ ಆಸ್ಲಲೆ ೦ ಮಹ ಳೆಯ ೦ ಥಾಮಿರಾಕ್ ಕಳ್ಲೆ ೦ Issue # 436
ಜಾಲಾ ರ್ ತಚ್ ಘಡಿಯ್ಶ ತೊ ಆದಚೆ೦ ಮಾತ೦ ಭೆತ್ತೊ. ಪುರ್ಣ ತಸಲ೦ ಕಿತ೦ಚ್ ಘಡ್ೆ ೦ ನಾಾಂ. ತಾ ರಾತಿ ಉಪ್ಣರ ೦ತೊೆ ಸಕ್ಳ್ ಉದತ್ಪನಾಾಂ, ಆದ ತ್ಪಾ ಫಾಲಾ ಾ ೦ತ್ ನಾತ್ಲೆ ! ಕನಾ ನಗ್ರ್ ’ಆತ್ಪ೦ ತು೦ ಹ್ಯ೦ಗಸರ್ ಬೊಸ್ಲ!’ ತ್ಪಕ್ ತ್ಪಾ ಕ್ಜರಾ ಮಾಟ್ಲ್್ ಪರಾಾ ೦ತ್ ಹ್ಯಡ್ೆ ಲೆ ಾ ಮನಾೆ ಾ ನ್ ಏಕ್ ಭಾರಾಧಿಕ್ ಸ್್ ಸ್ಲ ಸವೊನ್ ಮಹ ಳೆ೦. ’ನಗ್ರಿ೦ತ್ ಖ್೦ಯ್ ತರಿ ಲಗನ್ ಆಸ್ ತರ್ ತು೦ ಆಯಿಲೆ ಾ ಗ್ಲಲೆ ಾ ೦ಚೆ ಪ್ಣ೦ಯ್ ಧತ್ಪ್ಯ್ ಆನಿಾಂ ಏಕ್ ಜೆರ್ವಾ ಖತಿರ್ ಆಪ್ಣಾ ಕ್ ಮಾಟ್ಲ್್ ಕ್ ಪ್ಣವಯ್ ಮಹ ಣಾತ ಯ್. ಕೊೇರ್ಣ ಜಾಣಾ೦, ತುಜಾಾ ಖ್೦ಚ್ಯ ಕಮಾ್ಕ್ ತು೦ ಕುರ್ ಜಾಲಯ್ ತ೦. ಸ್ಲಡಾ ೦, ತುಕ್ ಹ್ಯ೦ಗಸರ್, ಮಾಟ್ಲ್್ ಾ ಚ್ಯಾ ದಾರಾ ಸಶಿ್೦ಚ್ ಬಸಯ್ಶೆ . ಹ್ಯ೦ಗಸರ್ ಶುದಾ ೇಕರಣಾಚೆ೦ ಉದಕ್ ಆಸ್ಲಲೆ ಸ ಮಾ೦ಡ್ ಆಸ್ತ್. ತುಕ್ ಹ್ಯಾ ಮಾಟ್ಲ್್ ಚೊ ಯ್ಶಜಾಮ ನ್ ಖ್೦ಡಿತ್ ಜೆವರ್ಣ ದತೊಲ...’ ಇತೆ ೦ ಸ್೦ಗೊನ್, ತೊ ಮನಿಸ್ಲ ಪಯ್ು ಸರೆ . ಏಕ್ ಮಾ೦ಡಾ ಕ್ ವೊಣೊಾ ನ್ ಬಸ್ಲಲೆ ಾ ತ್ಪಕ್ ಲಗನಾಚ್ಯಾ ಮಾಟ್ಲ್್ ಭಿತಲ್ ಆರ್ವಜ್, ಸ೦ಭರ ಮ್ ಆಯ್ಶಾ ತ್ಪಲ. ತ್ಪಚ್ಯಾ ದೊಳ್ಳ್ಾ ೦ಚ್ಯಾ ಫೊ೦ಡುಾ ಲ೦ಥಾವ್ನ್ ದೊೇನ್ ದುೂಃಖ೦ ದ೦ವಿೆ ೦. ’ಹ್ಯ೦ವ್ನ ಜಾಣಾ೦ ಮಹ ಜಾಾ ಖ್೦ಚ್ಯ ಕಮಾ್ಕ್ ಆನಿಾಂ ಕತು್ಬ೦ಕ್ 15 ವೀಜ್
ಲಗ್ಸನ್ ಹಿ ಸಾ ತಿ ಮಾಹ ಕ್ ಆಯಿೆ ಮಹ ರ್ಣ. ಹ್ಯ೦ವ್ನ ಪ್ಣತಿಾ ಏ ಆಬರ ೦ರ್ವ್ ಾ ದರ್ವ, ಹ್ಯ೦ವ್ನ ಪ್ಣತಿಾ !’ ’ತ೦ ಆಮಿಾಂ ಸವ್ನ್ ಜಾಣಾ೦ವ್ನ!’ ಕೊಣ೦ಗ ಮಹ ಳೆ೦. ’ಭಿಕೆಕ್ ಲಗ್ ಲೆ ಾ ತುಕ್ ಹಿ ಗ್ತ್ ಕಶಿ ಆಯಿೆ ಮಹ ರ್ಣ ಆಮಿಾಂ ಸವ್ನ್ ಕ್ನಾಗರ್ ಜಾಣಾ೦ವ್ನ.’ ’ಬೆತೆ ಹೆಮಾ೦ತ್ ಏಕ್ ತ೦ಪ್ಣರ್ ತು೦ ಧನಾದೇಕ್ ಜಾರ್ವ್ ಸ್ಲಲೆ ಯ್, ಏಕ್ಚ್ಯಾ ಣಾಂ ವಯ್ಶ್ ಟ್ ಸ್ತರ ಕೆಲಯ್....ದುಡು ಖ್೦ಯ್ ಥಾವ್ನ್ ಹ್ಯಡೊೆ ಯ್ ತು೦ಚ್ ಜಾಣಾ೦ಯ್ ಆನಿಾಂ ಆತ್ಪ೦ ಆಬರ ಹ್ಯ೦ರ್ವಚ್ಯಾ ದರ್ವಕ್ ಹ್ಯಕ್ ಮಾರಾತ ಯ್!?’ ’ವಹ ಯ್ ಹ್ಯ೦ವ್ನ ಹ್ಯಕ್ ಮಾತ್ಪ್೦ ಆನಿಾಂ ದೂಃಖ್ ಧತ್ಪ್೦!’ ಮಹ ಣಾಲ ತೊ ಕುರ್ . ’ಪುರ್ಣ ಆಬರ ಹ್ಯ೦ರ್ವಚೊ ದೇವ್ನ ಮಾಹ ಕ್ ಭೊಗ್ಸು ೦ಚೊ ನಾಾಂ, ಪುರ್ಣ ಮಹ ಜೆರ್ ಫಾರಿಕಾ ರ್ಣ ಘೆತೊಲ...’ ’ಆಬರ ಹ್ಯ೦ರ್ವ೦ಚೊ ದೇವ್ನ ಫಾರಿಕಾ ರ್ಣ ಘೆ೦ವೊ್ ದೇವ್ನ ನಹ ಾಂಯ್!’ ಘಾ೦ಟಚ್ಯಾ ನಾದಾಪರಿ೦ ಉಟೆ ಲ್ಲ೦ ಕೊಣಾಚಿ೦ಗ ಉತ್ಪರ ೦ ತ್ಪಚ್ಯಾ ಕ್ನಾ೦ಕ್ ಸಸ೦ ವೊತ್ಲೆ ಪರಿ೦ ಲಗೆ ೦. ಹಿ ಉತ್ಪರ ೦ ತ್ಪಕ್ ಮಾಟ್ಲ್್ ಚ್ಯಾ ಗ್ಲಟ್ಲ್ಾ ವಯ್ಶೆ ಾ ನ್ ತರಿ ಆಯ್ಶಾ ಲ್ಲ೦. ತೊ ಮನಿಸ್ಲ ಕ್೦ಯ್ ಲಗ೦ಚ್ ಆಸ್ಲಲೆ ಕೊಣಾಾ ಾಂ. ’ಕೊಣಾಂ ಮಹ ಳೆ೦ ಅಶೆ೦, ಕೊಣಾಂ ಭರ್ವ್ಸ್ಲ ದಲ ಮಾಹ ಕ್?’ ತೊ ಹೆಣಾಂತಣಾಂ ಸ್ಸ್ಾ ಲಗೊೆ . ಪುರ್ಣ ಥೊಡಾ ೦ನಿ ತ್ಪಚೆ ಹ್ಯತ್ ಪ್ಣಟ೦ ಲಟೆ . ತವಳ್ ಕೊಣಾಾಂ ಏಕ್ ನರ್ವಾ ಚ್ ತ್ಪಳ್ಳ್ಾ ನ್ ಕೊಣ೦ಗ ಸ್೦ಗ್ಲ್ ಪರಿ೦ ತ್ಪಕ್ Issue # 436
ಆಯ್ಶಾ ಲ೦. ’ತನಾ್ಟ್ಲ್ಾ , ತು೦ ಹ್ಯಚ್ಯಾ ಹ್ಯಾ ಕುಡಾ ್ಕ್ ಬರಾಾ ನ್ ಕಳಿತ್ ಕತು್ಬ೦ಕ್ ಕ್ನ್ ದೇನಾಕ್. ಆಸ್ಲಲ್ಲೆ ಆನಿ ತವಳ್ ತ್ಪಚಿ ದೇಷ್ಟ್ ಮಹ ೦ತನಿಾಂ ತು೦ ದಸ್ತ ಯ್, ಕಸಲ್ಲಗ ಉಬೊ೦ಕ್ ನಾತ್ಲ್ಲೆ ; ದುಸ್ರ ಾ ನ್, ಸ್ಬ ರ್ ಆಪುಟ್ಲ್ಯ್ ತುಜಾಾ ಮುಖ್ಮಳ್ಳ್ರ್ ಹಿ೦ರ್ವಳ್ಳ್೦ ಆದ೦ ತ್ಪಚೆ೦ಯಿ ಲಗ್್ ಆನಿಾಂ ರಾಯ್ಶಳ್ ಕಳ್ಳ್ ತುಜಾಾ ಜಾಲೆ ೦, ಹ್ಯಾ ಚ್ ರಿತಿ೦-ರಿರ್ವಜಿ೦ ವಾ ಕಿತ ತ್ಪ್ ೦ತ್ ಉಟೊನ್ ದಸ್ತ . ಪರ ಕ್ರ್. ತ ಜಾರ್ವ್ ಸ್ಲಲೆ ದೇಸ್ಲ ಪುರ್ಣ ಥ೦ಯ್ ಊಟ್ ತು೦ ಆನಿಾಂ ಏಕ್ ಆತ್ಪ೦ ತ್ಪಚ್ಯಾ ಹಳಿೆಕ್ ಕತು್ಬ೦ಕ್, ಮಯ್ಶ್ದ್ ೦ತ್ ಜಾಗಾ ರ್ ಬೊಸ್ಲ.’ ದುಡ್ ಚ್ಯಾ ಆಬೆೆ ಸ್ನ್ ಆನಿಾಂ ಆಮಾಲ್ಡ ’ಹ್ಯ೦ವ್ನ ಹ್ಯ೦ಗಸರ್ಚ್ ಠಿಕ್ತ ೦!’ ತೊ ಆನಿಾಂ ವೆಬಿಚ್ಯರಾವರಿ್ ೦ ತೊ ಆ೦ದೊಯ ಘಣಗ ಣಿೇತ್ ತ್ಪಳೊ ಪರತ್ ತ್ಪಕ್ ಜಾಲೆ . ಆಪೆ ಕುಡಿಚೆ೦ ಸಮತೊೇಲನ್ ಆಯ್ಶಾ ಲ. ದಸ್್ ಟ್ ಕೆಲೆ ಾ ತ್ಪಕ್ ತ್ಪಚ್ಯಾ ಚ್ ಲಗಿನಾಚ ಸೆರೆಮನಿ ಸುರು ಜಾಲ್ಲ. ಕುಡಿನ್ ಶಿಕ್ೆ ದಲ್ಲೆ . ದಸ್ಕ್, ಏಕ್ ಕ್ನಾ ಶಹ ರಾ೦ತ್ಪೆ ಾ ಏಕ್ ಮಹ ೦ತನಿ ಜೆರ್ವಾ ಕ್ ತೊ ವೊದಾಾ ಡತ ಲ ಆನಿಾಂ ಆನಿಾಂ ಗರೇಸ್ಲತ ಕುಟ್ಲ್ಮ ೦ತೆ ೦ ಲಗನ್ ಹೆ೦. ಖ್೦ಯ್ ತರಿ ಖ್ಣತುಭಾ (ಖ್ರಾರ್) ಜಾಲ೦ ತಿೇನ್ ಮಹ ಯ್ನಾಾ ೦ ಆದ೦ ಆಯ್ಶ್ ಾ ಮಹ ರ್ಣ ತ್ಪಕ್ ಖ್ಬರ್ ಮಳಿಯ ತರ್ ತೊ ಲಗನಾಚ್ಯಾ ಜೊಡಾ ಚೆ೦, ದೊಗ೦ ತ್ಪಾ ಘರಾ೦ತ್ ಲಗನ್ ಕೆದಳ್ಳ್ ಜಾತಲ೦ ಸ್ಕಿಿ ೦ ಸ್ಮಾಾ ರ್ ಜುದವ್ನ ರಿತಿ೦ಮಹ ಳಿಯ ಖ್ಬರ್ ಹೆರ್ ಬಿಕ್ರಾಾ ೦ ಥಾವ್ನ್ ರಿರ್ವಜಿ೦ ಪಮಾ್ಣ ಖ್ಣತುಭಾ (ಖ್ರಾರ್) ಘೆವ್ನ್ ೦ಚ್ ಆಸ್ತ ಲ. ಜಾಲೆ ೦. ಖ್ರಾರಾಚಿ ಆನಿ ಸಗಯ ಸರಮನಿ (ಮುಖಾರುಾಂಕ್ ಆರ್ಸ...) ----------------------------------------------------------------------------------------
ಭಲಾಯಾ ಕ್ ಸೂತಾರ ಾಂ: ರ್ಸಮಾನ್ಾ ಶೆಳ್ - ಡಾ. ಎಡ್ವ ರ್ಡಾ ನಜೆರ ತ್
ಜಿಣಾ ಾಂತ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ತರ್ಯಿ ಶೆಳ್ ಜಾಯ್ಶ್ ತ್ಲ್ಲೆ ಾಂ ಕೊೇರ್ಣ ಆಸ್ನಾಾಂತ್! ಶಿಾಂಕೊ, ನಾಕ್ಾಂತ್ ಝರ್ ಫುಟ್ಲ್ೆ ಾ ತಶೆಾಂ 16 ವೀಜ್
ಶೆಳ್ (ದೃವ್ನಾ ) ರ್ವಹ ಳೆ್ ಾಂ, ನಾಕ್ಾಂತ್ ಆನಿಾಂ ತ್ಪಳ್ಳ್ಾ ಾಂತ್ ಖೊರಜ್ ಹ್ಯಡ್ಲ್ ಉಪದ್ಲ್ರ ದಾಂರ್ವ್ ಾ ಭಲಯ್ಶಾ ಚ್ಯಾ ಸಮಸ್ು ಾ ಕ್ ಸ್ಮಾನ್ಾ ಶೆಳ್ (common cold) ಮಹ ರ್ಣ ನಾಾಂವ್ನ. ಸ್ಮಾನ್ಾ ಶೆಳ್ ವೆ ರಸ್ಾಂ ಥಾವ್ನ್ ಯ್ಶಾಂವೊ್ ಸಮಸ್ಲು ಶೆಳಿಕ್ Issue # 436
ಕ್ರರ್ಣ ಜಾಾಂವಿ್ ಾಂ ಸ್ತಮಾರ್ ೨೦೦ ಜಾತಿಚಿಾಂ ವೆ ರಸ್ಾಂ ಆಸ್ತ್. ನಿಧಿ್ಷ್ಟ್ ಏಕ್ ಜಾತಿಚ್ಯಾ ವೆ ರಸ್ಾಂ ಥಾವ್ನ್ ಶೆಳ್ ಜಾಯ್ಶ್ ಶೆಾಂ ಕೂಡ್ಲ ಪರ ತಿರೇಧಕ್ (immunity) ಸಕತ್ ಆಪ್ಣಾ ಯ್ಶತ . ಪೂರ್ಣ ಹ್ಯಚೆ ಥಾವ್ನ್ ಚುಕ್ರಿ ಮಾರಾಂಕ್, ಮೂಾ ಟೇಶನ್ ಮಹ ಳೆಯ ಾ ಕನೆ್ಾಂತ್ ವೆ ರಸ್ಾಂ ತವಳ್ ತವಳ್ ಆಪೆ ಾಂ ರೂಪ್ ಬದುಾ ನ್ ಘೆತ್ಪತ್ ಆನಿಾಂ ಆಶೆಾಂ ರೂಪ್ ಬದೆ ಲೆ ಾ ವೆ ರಸ್ಾಂ ಥಾವ್ನ್ ಪರತ್ ಶೆಳ್ ಜಾವೆಾ ತ್ಪ. * ಹೆರ್ ಜಾತಿಚ್ಯಾ ವೆ ರಸ್ಾಂ ಪರಿಾಂಚ್ ಶೆಳಿಚ್ಯಾ ವೆ ರಸ್ಾಂಕ್ಯಿ ನಾಸ್ಲ ಕಚಿ್ಾಂ ವೊಕ್ತ ಾಂ ನಾಾಂತ್. ಶೆಳಿಚ್ಯಾ ವೆ ರಸ್ಾಂಚೊಾ ಧೊಶಿ ಆಪ್ಣಪ್ಲಾಂಚ್ ಉಣಾಂ ಜಾತ್ಪತ್ ಜಾಲೆ ಾ ನ್ ಚಿಕಿತ್ಪು ಕಿತಾಂಯ್ ಆಸ್ ತರ್ ತಿ ಶಿಳಿಚಿಾಂ ಖುಣಾಾಂ ನಿರ್ವರಾಂಕ್ ಮಾತ್. ನಾಕ್ ಬಾಂದ್ಲ್ ಜಾಲೆ ಪರಿಾಂ ಭೊಗತ ತರ್ ನಾಕ್ ಭಿತಲಾ ್ ಭಾಗಾಂಚಿ ಸ್ತಜ್ ಉಣಿಾಂ ಕರಾಂಕ್ ವೊಕ್ತ ಾಂ, ತ್ಪಪ್-ತಕಿೆ ದೂಃಖ್ ಆಸ್ ತರ್ ಪ್ಣಾ ರಾಸಟ್ಲ್ಮೊಲ್ಡ ಗ್ಸಳಿಯ ಸವೆಾ ತ್ಪ. ವಹ ಡಾಂನಿ ಏಕ್ದೊೇನ್ ದೇಸ್ಲ ಅಸಲ್ಲ ಚಿಕಿತ್ಪು ಆಪ್ಣಾ ಯಿತ್ಪೆ ಾ ಕ್ ಕಯ್ಶ್ತ್ಪ. * ಲಹ ನ್ ಭುಗಾ ್ಾಂಕ್ ಆನಿಾಂ ಪ್ಣರ ಯ್ 17 ವೀಜ್
ಉತ್ಪರ ಲೆ ಾ ಾಂಕ್ ದಾಕೆತ ರಾಚಿ ಸಲಹ್ಯ ನಾಸ್ತ ಾಂ ವೊಕ್ತ ಾಂ ದೇಾಂವ್ನಾ ನ್ಕಜೊ. ತ್ಪಳೊ ಖೊಜು್ತ್ಪ ತರ್ ಊಬ್ ಉದಾಾ ಕ್ ಮಿೇಟ್ ಭಸ್ತ್ನ್ ತ್ಪಳೊ ಘೊಟ್ ಭಯ್ಶ್ತ್ಪ. ಶೆಳ್ ವಿಶೆೇಷ್ಟ ಆಸ್ಲಲೆ ಾ ದಸ್ಾಂನಿಾಂ ವಿಶೆವ್ನ ಘೆತ್ಪೆ ಾ ರ್ ಬರಾಂ. ಉದಕ್, ಪಜೆಚೊ ನಿೇಸ್ಲ, ಲ್ಲಾಂಬೊ ರ್ವ ಹೆರ್ ಫಳ್ಳ್ಾಂಚೊ ರಸ್ಲ ತಸಲ್ಲಾಂ ದೃವ್ನಾ ಖಣಾಾಂ ಸಾಂವೆ್ ಾಂ ಶೆಳಿಚ್ಯಾ ವೆಳ್ಳ್ರ್ ಭಲಯ್ಶಾ ಕ್ ಚಡ್ಲ ಬರಾಂ.
* ಶೆಳ್ ಜಾಲೆ ಾ ವೆಳ್ಳ್ರ್ ಭರಾನ್ ನಾಕ್ ಪ್ಲಳಾಂಕ್ ನ್ಕಜೊ. ಭರಾನ್ ನಾಕ್ ಪ್ಲಳ್ಲೆ ಾ ನ್ ಕ್ನಾ ಭಿತರ್ ಪರ ಶೆ ರ್ ಉಣೊಾಂ ಜಾವ್ನ್ , ಕ್ನ್-ತ್ಪಳ್ಳ್ಾ ಮಧ್ಯೆ ಾ ನಳಿಯ್ಶ ಮುಖಾಂತ್ರ , ತ್ಪಳ್ಳ್ಾ ಥಾವ್ನ್ ರಸ್ಲ ಭಿತರ್ ಸರನ್ ಕ್ನಾಾಂತ್ ಪೂ ಜಾಯ್ತ . * ಜೆರಾಲ್ಡ ಥರಾನ್ ಶೆಳ್ ಯ್ಶೇನಾಶೆಾಂ ಆಡಾಂವ್ನಾ ಕಷ್ಟ್ . ಥೊಡೊಾ ಚತ್ಪರ ಯ ದವೆಾ ತ್ಪ. ಭಲಯ್ಶಾ ಾಂತ್ ಆಸ್ಲಲೆ ಾ ಾಂನಿಾಂ ಶೆಳ್ ಜಾಲೆ ಾ ಾಂಕಡ್ ಚಡ್ಲ ಲಗೆ ಲಾ ನ್ ಉಲಾಂವೆ್ ಾಂ ರ್ವ ಹೆರ್ ಸಾಂಪಕ್್ ಆಡಯ್ಶೊ ; ನಾಾಂ ತರ್ ಉಣೊಾಂ ಕರಿಜೆ. ಶೆಳ್ ಆಸ್ಲಲೆ ಾ ಾಂನಿ ಪರ ತಾ ೇಕ್ ಜಾವ್ನ್ (ಆನಿಾಂ ಹೆರಾಾಂನಿಾಂ ಜೆರಾಲ್ಡ ಥರಾನ್) Issue # 436
ಶಿಾಂಕ್ ಆನಿಾಂ ಖೊಾಂಕಿೆ ಕ್ಡತ ನಾ, ನಾಕ್ತೊಾಂಡಕ್ ಹ್ಯತ್-ತುರ್ವಲ ರ್ವ ಟಶುಾ ಪೇಪರ್ ಆಡ್ಲ ದವಚೆ್ಾಂ ಬರಾಂ. ಶೆಳ್ ಆಸ್ಲಲೆ ಾ ಾಂನ್ ಉಗತ ಾ ನ್ (ನಾಕ್ ರ್ವ ತೊೇಾಂಡ್ಲ ಧ್ಯಾಂಪುನ್ ಧರಿನಾಸ್ತ ಾಂ) ಶಿಾಂಕ್ ರ್ವ ಖೊಾಂಕಿೆ ಕ್ಡತ ನಾ ತ್ಪಚೆ ಮುಖರ್ ಆಸ್ಲಲೆ ಾ ಾಂಚೆರ್ ವೆ ರಸ್ಾಂ ಆಸ್ಲಲೆ ಶೆಳಿಚೆ ಕರ್ಣ ಪಡತ ತ್. ಅಶೆಾಂ ಭಾಯ್ರ ಆಯಿಲೆ ಾ ಾಂತೆ ಥೊಡ್ ಕರ್ಣ ರ್ವರಾಾ ಮುಖಾಂತ್ರ ಲಗ್ು ರ್ ಆಸ್ಲಲೆ ಾ ಾಂಚ್ಯಾ ನಾಕ್ ಭಿತರ್ ಸರನ್ ತ್ಪಾಂಕ್ಾಂ ಶೆಳ್ ಜಾವೆಾ ತ್ಪ.
* ಶೆಳ್ ಆಸ್ಲಲೆ ಾ ಥಾವ್ನ್ ಭಾಯ್ರ ಪಡ್ಲಲ್ಲೆ ಾಂ ಶೆಳಿಚಿಾಂ ವೆ ರಸ್ಲ ಆಸ್ಲಲೆ ಕರ್ಣ ಘರಾಾಂತ್ ಮೇಜ್-ಕದಲಾಂಚೆರ್, 18 ವೀಜ್
ವಸ್ತ ರಾಂಚೆರ್ ರ್ವ ಬಸ್ಲು -ನಾಕೊ, ಹೊಟಲಾಂ ತಸಲಾ ಸ್ವ್ಜನಿಕ್ ಸ್ತರ್ವತಾಂನಿಾಂ, ರ್ವ ಜೆರಾಲ್ಡ ಲಕ್ನ್ ಪಯ್ಾ ಕಚ್ಯಾ ್ ರ್ವಹನಾಾಂಚೆರ್ (ಬಸ್ಲ, ರಿಕ್ಿ ಇತ್ಪಾ ದಾಂಚ್ಯಾ ಬಸಾ ಾಂಚೆರ್) ಪಡೊನ್ ಆಸ್ತ ತ್. ಅಸಲ ನಾಾಂದಸತ ಕರ್ಣ ಶಿಾಂಪ್ ನ್ ಆಸ್ಲಲ್ಲೆ ಸ್ತರ್ವತ್ ಆಪಡ್ೆ ಲಾ ರ್ವ ರ್ವಪ್ಣಲ್ಲಾ ಹೆರಾಾಂಚ್ಯಾ ಹ್ಯತ್ಪಾಂಕ್ ತ ಲಗತ ತ್. ತಶೆಾಂ ಲಗ್ಲೆ ಕರ್ಣ ನಾಕ್ಕ್ ಲಗೆ ಾ ರ್ (ಚಡತ ವ್ನ ಹ್ಯತ್, ನಾಕ್, ದೊಳೆ ಆಪಡತ ನಾಾಂ) ವೆ ರಸ್ಾಂ ಕುಡಿ ಭಿತರ್ ಪ್ಣರ್ವತ ತ್. * ಘಡ್ಾ ಘಡ್ಾ ನಾಕ್ ರ್ವ ದೊಳೆ ಘಷ್್ ಾಂಚಿ ಸವಯ್ ಭಲಯ್ಶಾ ಕ್ ಬರಿ ನಹ ಾಂಯ್. ಮುಸಾ ರ್ ಪುಸಜೆ ತರ್ ರ್ವ ಗ್ಜ್್ ಆಸ್ತ ನಾಾಂ ನಾಕ್ ಖೊಪ್ಲ್ಜೆ ತರ್ ಸ್ಧ್ಾ ತಿತೆ ಾಂ ಹ್ಯತ್-ತುರ್ವಲಾ ಾಂತ್ ಮಾತ್ರ ಪುಸ್ ಸವಯ್ ಕರಿಜೆ. ಹ್ಯತ್ತುರ್ವಲ ನಿತಳ್ ದವನ್್, ಹರ್ ದಸ್ ನವೊಚ್್ (ನಿತಳ್ ಕೆಲೆ ) ಹ್ಯತ್ತುರ್ವಲ ರ್ವಪ್ಲರ ಜೆ. ಜೆರಾಲ್ಡ ಥರಾನ್ ನಿರಾಳ್ ಹ್ಯತ್ಪಾಂನಿ ಮಸಾ ರ್, ನಾಕ್ ಆಪುಡ್್ ಾಂ ನಹ ಾಂಯ್. ಭಾಯ್ರ ಮಾಕೆ್ಟಕ್ ರ್ವ ಸ್ವ್ಜನಿಕ್ ಸ್ತರ್ವತಾಂಕ್ ವೊಚೊನ್ ಆಯಿಲೆ ಾ ಉಪ್ಣರ ಾಂತ್, ಹರ್ ಪ್ಣವಿ್ ಾಂ ಹ್ಯತ್ ಬರ ಧುಾಂವಿ್ ಸವಯ್ ಕರಿಜೆ. ಹ್ಯಾ ವವಿ್ಾಂ ಥೊಡಾ ರ್ವಾಂಟ್ಲ್ಾ ಕ್ ಶೆಳ್ ಜಾಾಂವಿ್ ಆಡವೆಾ ತ್ಪ. * ಥೊಡಾ ಾಂಕ್ ಪರತ್ ಪರತ್ ಶೆಳ್ ಜಾಾಂವಿ್ ಆಸ್ತ . ಅಸಲ್ಲ ಶೆಳ್ ವೆ ರಸ್ಾಂಚಿ ನಹ ಾಂಯ್. ಅಲಜಿ್ Issue # 436
ಆಸ್ಲಲೆ ಾ ಾಂ ಅಲಜೆ್ ಥಾವ್ನ್ ಶೆಳ್ ಜಾವೆಾ ತ್ಪ. ಅಲಜೆ್ಚೆಾ ಶೆಳಿಾಂತ್ ತ್ಪಪ್, ಆಾಂಗ್-ಪ್ಣಾಂಗ್ ದೂಃಖ್ ಆಸ್ನಾ. ತಕಿೆ ಫಡಫಡ್ಲ ಆಸಾ ತ್ಪ. ಶೆಳ್ ಸರ್ವ್ ಥಾಂಯ್ ವೆ ರಸ್ಾಂಚಿ ನಹ ಾಂಯ್. * ಪ್ಣರ್ವು ಾಂತ್ ಭಿಜಾೆ ಾ ರ್, ಥಾಂಡ್ಲ ಉದಾಾ ಾಂತ್ ನಾಹ ಲಾ ರ್, ಶೆಳ್ ಜಾತ್ಪ ಮಹ ಳೆಯ ಪ್ಣತಾ ಣಕ್ ಆಧ್ಯರ್ ನಾಾಂ. ಜಾಯಿತ್ಪತ ಾ ಾಂಕ್ ಪ್ಣರ್ವು ಾಂತ್ ಭಿಜಾೆ ಾ ರ್ಯಿ ಕಿತಾಂಯ್ ಜಾಯ್ಶ್ ಾಂ ಆನಿ ಶೆಳ್ ಜಾಲೆ ಜಾಯಿತತ ಥಾಂಡ್ಲ ಉದಕ್ ಆಪಡ್ ತ್ಲೆ ಆಸ್ತ ತ್. ಶೆಳಿಕ್ ಆನಿಾಂ ಥಾಂಡಯ್ಶಕ್ ಕಿತಾಂಯ್ ಸಯಿರ ಕ್ ನಾಾಂ.
* ಶೆಳ್ ಜಾಲೆ ಾ ಾಂನಿ ನಾಹ ಲಾ ರ್ ನುಾ ಮೊೇನಿಯ್ಶ ಜಾತ್ಪ ಮಹ ಳೆಯ ಾಂ ಚಿಾಂತಪ್ ಸ್ಕೆ್ಾಂ ನಹ ಾಂಯ್. ಶೆಳ್ ಜಾಲೆ ಾ ವೆಳ್ಳ್ರ್ ಸದಾಾಂಚೆಾ ಸವಯ್ಶಪರಿಾಂ ಹುನ್ ರ್ವ ಶೆಳ್ಳ್ಾ ಉದಾಾ ಾಂತ್ ನಾಹ ವೆಾ ತ್ಪ. ಕಿತಾಂಯ್ ಭಾದಕ್ ಜಾಯ್ಶ್ ಾಂ. ಬದಾೆ ಕ್ ಮತಿಕ್ ಸ್ತಶೆೇಗ್ ಜಾವೆಾ ತ್ಪ. ಶೆಳ್ ಜಾಲೆ ಾ ಾಂನಿಾಂ ಹುನ್ ಉದಾಾ ಾಂತ್ ಮಾತ್ರ ನಾಹ ಯ್ಶೊ ಮಹ ಳ್ಳ್ಯ ಾ ಕ್ ಆಧ್ಯರ್ ನಾಾಂ.
* ಶೆಳ್ ಜಾಲಾ ರ್ ಬರ ಾ ಾಂಡಿ ಪ್ಲಯ್ಶಲಾ ರ್ ಬರಾಂ ಮಹ ಳೆಯ ಾಂ ಚಿಾಂತಪ್ ಆಧ್ಯರ್ ನಾತ್ಲೆ ಾಂ. ಬರ ಾ ಾಂಡಿ ಪ್ಲಯ್ಶವ್ನ್ ಕೂಡ್ಲ ಹುನ್ ಕಚ್ಯಾ ್ ಬದಾೆ ಕ್ ಹುನ್ * ಥೊಡಾ ಾಂಕ್ ಐಸ್ಲ ಕಿರ ೇಮ್, ಕೆಳಿಾಂ, ಉದಾಾ ಾಂತ್ ನಾಹ ಲಾ ರ್ ಕುಡಿಚಿ ಊಬ್ ಮುಸ್ತಾಂಬಿ ಅಸಲ್ಲಾಂ ಫಳ್ಳ್ಾಂ ಖ್ಣಲೆ ತಕ್ಷರ್ಣ ಥೊಡಿ ಚಡೊಾಂಕ್ ಪುರ. ಪೂನ್ ಶೆಳಿಕ್ ಶೆಳ್ ಜಾತ್ಪ. ಹಿ ಅಲಜೆ್ಚಿ ಶೆಳ್. ಹೆಾಂ ದೊೇನ್ಯಿೇ ಗ್ಜ್್ ನಾಾಂ. ಕೂಡ್ಲ ವೆ ರಸ್ಾಂಚಿ (ರ್ವ ಸ್ಮಾನ್ಾ ಶೆಳ್) ಹುನ್ ಕೆಲೆ ಾ ಾಂತ್ ಶೆಳ್ ಉಣಿಾಂ ನಹ ಾಂಯ್. ಜಾಯ್ಶ್ ಾಂ. ------------------------------------------------------------------------------------------
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 19 ವೀಜ್
Issue # 436
ಲ್ಲಟ್್ ಏಾಂಜ್ -ಶಾಲ್ಲನಿ ವ್ಯಲನಿಿ ಯಾ (ಕನ್ ಡಾಾಂತ್ ಪ್ರ ವಿೀಣ್ ಕುಲಕರ್ಣಾ)
ಪಾಂಜಾಬ ಥಾವ್ನ್ ಆಸ್ ರೇಲ್ಲಯ್ಶಕ್ ವೊಚೊನ್ ಥಾಂಯು ರ್ ಜಿಯ್ಶಾಂವಿ್ ಹಿ ಪೇರಿ ಸಾಂಸ್ರಾಚ್ಯಾ ಸವ್ನ್ ಭುಗಾ ್ಾಂಕ್ ಪರ ೇರಣಾಚಿ ಝರ್. ಇಕ್ರ ವಸ್್ಾಂ ಪ್ಣರ ಯ್ಶರ್ಚ್್ "ಸವೆಾಂಟೇನ್ ಸ್ಲ್ ೇರಿೇಸ್ಲ" ಮಹ ಳೆಯ ಾಂ ಭುಗಾ ್ಾಂಚೆಾಂ ಕಥಾ ಸಾಂಕಲನ್ ಪರ ಕಟ್ ಕೆಲೆ ಾ ತ್ಪಕ್ (ಆತ್ಪಾಂ ಬರಾ ವಸ್್ಾಂ) ಶೃಜನ್ಶಿೇಲ್ಡ ಚಟವಟಕ್ಾಂನಿ ಮತರ್ ಆಸ್ ಾಂ ಮಹ ಳ್ಳ್ಾ ರ್ ಜಿೇವ್ನ. ಕೆೇವಲ್ಡ ಕ್ಣಿಾಂಯ 20 ವೀಜ್
ಮಾತ್ರ ಬರಯಿಲೆ ಾಂ ತರ್, ಹ್ಯಾ ಚಲ್ಲಯ್ಶ ವಿಶಾಾ ಾಂತ್ ಹೊಗಯ ಕ್ ಉಚ್ಯನ್್ ಸವ್ನ್ ವೊಗ್ಲಚ್್ ರಾವೆತ ಕೊಣಾಾ ಾಂ. ಪೂರ್ಣ ತ್ಪಣಾಂ ಆಪೆ ಾಂ ಕಥಾ ಪುಸತ ಕ್ ಪರ ಕಟ್ ಕೆಲೆ ಾಂ ಸಯ್ತ ವಿಶಿಷ್ಟ್ ಸ್ಧನಾದಾ್ ರಿಾಂ. ತಾಂ ನಹ ಾಂಯ್ ಆಸ್ತ ನಾ ಬೂಕ್ಚುಆ ವಿಕ್ರ ಾ ಥಾವ್ನ್ ಮಳ್ಲೆ ಐವಜ್ ಏಕ್
ಉದಾತ್ತ ಕ್ರಣಾ ಪ್ಣಸ್ ತ್ ತಾಂ ಉಪಯೇಗ್ ಕತ್ಪ್. ತಶೆಾಂ ಜಾವ್ನ್ ಅಶಿೆ ೇನ್ ಖ್ಣೇಲ ಮಹ ಳ್ಳ್ಾ ರ್ ಸ್ಹಿತ್ಾ ಸಾಂಸ್ರಾಚ್ಯಾ ಲಕ್ಕ್ ಮಾತ್ರ ನಹ ಾಂಯ್, ಹೆರ್ ಕೆಿ ೇತ್ಪರ ಾಂತ್ ರ್ವವುತ್ಲಾ ಾಂಕಿೇ ಹೆಮಾಮ ಾ ಚಿ ಗ್ಜಾಲ್ಡ.
Issue # 436
ತರ್ ಅಶಿೆ ೇನಾನ್ ಕೆಲೆ ಾಂ ಸ್ಧನ್ ಕಸಲಾಂ ಮಹ ರ್ಣ ವಿಚ್ಯತ್ಪ್ತ್ಗ? ತ್ಪಚಿಾಂ ಆವಯ್-ಬಪಯ್ ಬೂಕ್ ಛಾಪುಾಂಕ್ ಗ್ಜ್್ ಆಸ್ಲ್ ಐವಜ್ ದೇಾಂವ್ನಾ ತಯ್ಶರ್ ಆಸ್ೆ ಾ ರಿೇ ತ್ಪಾಂಚೆಾ ಥಾವ್ನ್ ದುಡು
ಘೆನಾಸ್ತ ನಾಾಂ, ಆಪಾ ಾಂಚ್ ಪರಿಶರ ಮ್ ಕನ್್ ಛಾಪ್ಣಾ ಚೊ ಖ್ಚ್್ ತ್ಪಣಾಂ ಜೊಡೆ . ದೊೇನ್ ವಸ್್ಾಂ ಪಯ್ಶ್ಾಂತ್ ಹರ್ ಏಕ್ ಹಫಾತ ಾ ಚ್ಯಾ ಆಖ್ಣೇರಿಕ್ ರಸ್ತ ಾ ದಗ್ಲನ್ ಪಡ್ಲಲೆ ಾಂ ಪ್ಣೆ ಾ ಸ್ ಕ್ ತಶೆಾಂಚ್ ಆಶಾಾ ್ಚೊಾ ಬೊತೆ ವೊಟ್ ಕನ್್ ಛಾಪ್ಣಾ ಚೊ ಖ್ಚ್್ ತ್ಪಣಾಂ ಜೊಡೆ . ದೊೇನ್ ವಸ್್ಾಂ ಪಯ್ಶ್ಾಂತ್ ಹರ್ ಏಕ್ ಹಫಾತ ಾ ಖ್ಣೇರಿಕ್ ರಸ್ತ ಾ ದಗ್ಲನ್ ಪಡ್ಲಲೆ ಾಂ ಪ್ಣೆ ಾ ಸ್ ಕ್ ತಶೆಾಂಚ್ ಆಶಾಾ ್ಚೊಾ ಬೊತಿೆ ವೊಟ್ ಕನ್್ ತಾಂ ಪರತ್ ಗ್ಳು ಾಂಚ್ಯಾ ಕೆೇಾಂದಾರ ಕ್ ದೇವ್ನ್ ಪಯ್ಶೆ ಸಾಂಪ್ಣದನ್ ಕೆಲಾ ತ್. ಪರಿಸರಾಚ್ಯಾ ರಾಕ್ ಣಕ್ ಆಪ್ಲೆ ಲಹ ನ್ ಸರ್ವ ದಲಾ . ತ ಪಯ್ಶೆ ಯ್ ಪ್ಣರ್ವನಾಾಂತ್ ಮಹ ರ್ಣ ಕಳ್ಲೆ ಾ ವೆಳ್ಳ್ರ್ ಆಪ್ಣೆ ಾ ಹಿತ್ಪಯ ಾಂತ್ ವಿವಿಧ್ 21 ವೀಜ್
ಫಳ್ಳ್ಾಂ ದಾಂವಿ್ ಾಂ ಝಡಾಂ ಲವ್ನ್ , ಅಾಂತರ್ಜಾಳ್ಳ್ ಮುಖಾಂತ್ರ ವಿಕ್ೆ ಾ ಾಂತ್. ನಿಮಾಣಾಂ ಬೂಕ್ ಧ್ಯಡುಾಂಕ್ ಟ್ಪ್ಣಾ ಲ್ಡ ಖ್ಚ್ಯ್ಕ್ ಪಯ್ಶೆ ಉಣಾಂ ಪಡತ ನಾಾಂ, ಆಪೆ ಾಂ ’ಪ್ಲಗಗ ಬಾ ಾಂಕ್’ ಡಬೊಬ ಉಗೊತ
ಕನ್್ ತ್ಪಚಿ ವಾ ವಸ್ಾ ತ್ಪಣಾಂ ಕೆಲಾ . ಆಪ್ಣೆ ಾ ಬೂಕ್ಚ್ಯಾ ವಿಕ್ರ ಾ ಥಾವ್ನ್ ಮಳ್ಲೆ ಸವ್ನ್ ಐವಜ್ ಕ್ಾ ನು ರ್ ಕೌನಿು ಲ್ಡ ಆನಿಾಂ ಅನಾರ್ಥ ಭುಗಾ ್ಾಂಚ್ಯಾ ಕಲಾ ರ್ಣ ಟ್ರ ಸ್್ ಕ್ ದೇಣಿಗ ಜಾವ್ನ್ ದತೇ ಆಸ್. ’ತುಕ್ ಕಿತಾಂಯ್ ಜಾಯ್ ತರ್ ಘೆ’ ಮಹ ರ್ಣ ಆವಯ್-ಬಪ್ಣಯ್್ ಸ್ಾಂಗೆ ಾ ರ್ ಅನಾರ್ಥ ಭುಗಾ ್ಾಂಕ್ ತೊ ದುಡು ಖ್ಚೊ್ಾಂದ ಮಹ ರ್ಣ ಆಪೆ ಾಂ ಉದಾರ್ ಕ್ಳಿಜ್ ದಾಖ್ಯ್ಶತ . ಲಹ ನ್ ಬಳೆೆಾಂ ಜಾವ್ನ್ ಆಸ್ಲಲೆ ಾ ದಸ್ಾಂ ಥಾವ್ನ್ ಆಜಾಾ ಆಜೆನ್ ಸ್ಾಂಗ್ಲೆ ಾ ಕ್ಣಿಾಂಯ್ಶಾಂನಿಾಂ ತ್ಪಚೆ ವಯ್ರ ತಿತೊೆ ಪರ ಭಾವ್ನ ಕೆಲ ಮಹ ಣಾತ ತಾಂ.
Issue # 436
"ವಹ ಡ್ಲ ಜಾತಚ್್ ಕಿತಾಂ ಕತ್ಪ್ಯ್ ಬಯ್ಶ ತುಾಂ?" ಮಹ ರ್ಣ ವಿಚ್ಯಲಾ ್ರ್ "ಬರಾಂವೆ್ ಾಂ ಕ್ಮ್ ಆಸತ ಲಾಂಚ್, ಸ್ಾಂಗತ್ಪಚ್್ ದಾಕೆತ ನ್್ ಜಾಾಂವಿ್ ಆಶಾ ಆಸ್. ಮನಾೆ ಾಂಚಿಾಂ ಹಕ್ಾ ಾಂ, ಸ್ಮಾಜಿಕ್ ನಾಾ ಯ್, ಪರಿಸರ್ ಸಾಂರಕ್ಷರ್ಣ ಕೆಿ ೇತ್ಪರ ಾಂನಿಾಂ ಸ್ ಯಾಂ ಸೇವಕಿ ಜಾವ್ನ್ ರ್ವವುರ ಾಂಕ್ ಮನ್ ಆಸ್". ಮಹ ರ್ಣ ಜಾಪ್ ದತ್ಪ. ಲಹ ನ್ ಪ್ಣರ ಯ್ಶರ್ಚ್್ ಕ್ಣಾಾ ಾಂಗನ್್ ಮಹ ರ್ಣ ನಾಾಂವ್ನ ಜೊಡ್ಲಲೆ ಾ ಅಶಿೆ ೇನಾಕ್
ಆಸ್ ರೇಲ್ಲಯ್ಶಚೆಾಂ ಪರ ತಿಷ್ಠಿ ತ್ ’ನ್ಯಾ ಸೌತ್ ವೆೇಲ್ಡು ವುಮನ್ ಒಫ್ ದ ಇಯರ್’ ಪರ ಶಸತ ಸಯ್ತ ಲಭಾೆ ಾ . ಹಿ ಪರ ಶಸತ ಲಭ್ಲಲ್ಲೆ ಅತಿೇ ಲಹ ನ್ ಪ್ಣರ ಯ್ಶಚಿ ಸ್ಧಕಿ ಮಹ ಳ್ಳ್ಯ ಾ ಗೌರರ್ವಕ್ ತಿ ಪ್ಣತ್ರ ಜಾಲಾ . ’ಏಕ್ 22 ವೀಜ್
ಲಹ ನ್ ಚಲ್ಲ ಜವ್ನ್ ಅಶಿೆ ೇನಾನ್ ಕೆಲೆ ಾ ಸ್ಧನಾನ್ ಆಮಾಾ ಾಂ ಸರ್ವ್ಾಂಕ್ ಗೌರವ್ನ ಹ್ಯಡೆ . ಸ್ಹಿತ್ಾ ಕೆಿ ೇತ್ಪರ ಾಂತ್ ತ್ಪಣಾಂ ಮಟ್ಲ್ಾಂ ರಾಂಬಯಿಲ್ಲೆ ಾಂ, ಮಳ್ಲೆ ಆದಾಯ್ ಸಮಾಜೆಕ್ ಅಪ್ರ್ಣ ಕಚೆ್ಾಂ ಹೆರಾಾಂಕ್ ಏಕ್ ದೇಖ್ ಜಾರ್ವ್ ಸ್. ದುಬವ್ನ ನಾಸ್ತ ನಾಾಂ ಹಿ ಚಲ್ಲ ಸಮಾಜೆಚ್ಯಾ ಪರಿವತ್ನಾಾಂತ್ ಏಕ್ ಮುಖ್ಣೇಲ್ಡ್ ಜಾರ್ವ್ ಸ್.’ ಮಹ ರ್ಣ ವಿಾಂಚವೆಾ ಾಂ ಸಮಿತಿನ್ ಹ್ಯಾ ಲಹ ಸ್ಹಿತಿಚಿ ವಹ ತಿ್ ಪರ ಶಾಂಸ್ ಕೆಲಾ . ಆಸ್ ರೇಲ್ಲಯ್ಶಚ್ಯಾ ನ್ಯಾ ಸೌತ್ ವೆೇಲು ಚ್ಯಾ ಗ್ವನ್ರ್ ಮಾಗ್್ರಟ್ ಬಿೇಜಲ್ಲ ಹಿಣಾಂ ಅಶಿೆ ೇನಾಕ್ ಸಡಿ್ ಚ್ಯಾ ಸಕ್್ರಿ ಬೊಾಂಗೆ ಾ ಾಂತ್ ಸತ್ಪಾ ರ್ ಕನ್್ ಗೌರವ್ನ ದಲ.
ಅಶಿೆ ೇನಾಚೆಾಂ ಲಹ ನ್ ಕ್ಳಿಜ್ ಮನಾೆ ಪಣಾನ್ ಭರನ್ ಗ್ಲಲಾಂ. ರಸ್ತ ಾ ದಗ್ಲನ್ ಖ್ಣಳ್ಳ್್ ಾ , ಆವಯ್-ಬಪಯ್್ Issue # 436
ಹ್ಯಡ್ ಾ ಜೆರ್ವಾ ಕ್ ರಾಕ್್ ಾ , ಕ್ಮಾಗ ರಾಾಂಚ್ಯಾ ಭುಗಾ ್ಾಂಕಿೇ ತಾಂ ಕುಮಾ ಚೊ ಹ್ಯತ್ ವೊಡ್ ಯ್ಶತ . ಆಪ್ಣೆ ಾ ಮಿತಿ ಭಿತರ್, ಕುಟ್ಲ್ಮ ಚ್ಯಾ ಮಾಹ ಲಘ ಡಾ ಾಂಚಿಾಂ ಮನಾಾಂ ಜಿಕುನ್ ತಸಲಾ ಭುಗಾ ್ಾಂಕ್ ಖರ್ಣ ಜೆರ್ವರ್ಣ,
’ಸವೆಾಂಟೇನ್
ಸ್ಲ್ ೇರಿೇಸ್ಲ’
ಕೃತಿಯ್ಶಕ್
ಭಾರತ್, ಆಸ್ ರೇಲ್ಲಯ್ಶ ನಹ ಾಂಯ್ ಆಸ್ತ ಾಂ ಸಾಂಸ್ರಾಚ್ಯಾ ಸಭಾರ್ ಗಾಂರ್ವಾಂನಿಾಂ ವಿಶೆೇಷ್ಟ ಖಯ್ು ಆಸ್. ಏಕೆೇಕ್ ಪರ ತಿ ವಿಕುನ್ ಗ್ಲಲೆ ಾ ವೆಳ್ಳ್ರ್ ದುಬಯ ಾ ಾಂಕ್ ಮಜತ್ ಕರಾಂಕ್ ಆನಿಾಂ ಥೊಡ್ ಪಯ್ಶೆ ಮಳೆಯ ಮಹ ರ್ಣ ತ್ಪಕ್ ಖುಶಿ ಜಾತ್ಪ. ಆತ್ಪಾಂ ’ಜನಿ್ ತ್ರರ ಹರ್ ಜಸ್’ ಮಹ ರ್ಣ ಆನೆಾ ೇಕ್ ಕೃತಿಯಿೇ ತ್ಪಣಾಂ ಬರಯ್ಶೆ ಾ . ಪೂರ್ಣ ತ್ಪಚ್ಯಾ ಕ್ಣಾಾ ಾಂಚ್ಯಾ ಸಾಂಕಲನಾಕ್ ಚಡ್ಲ ಖಯ್ು ಆಸ್. ಯುನಿಸಫ್, ಕ್ಾ ನು ರ್ ಕೌನಿು ಲ್ಡ ಆನಿ ಇತರ್ ಸಾಂಘಟ್ನಾಾಂ ಮುಖಾಂತ್ರ ಗ್ರಿೇಬಾಂಕ್ ಲಾ ಪ್ಟೊೇಪ್, ವಸ್ತತ ರ್, ಶೂಜ್, ಬೂಕ್, ಘಟ್ಲ್ಯ್ಶಚೆಾಂ ಖರ್ಣ ರ್ವಾಂಟೊ್ ರ್ವವ್ನರ ಯಿೇ ತಾಂ ಕತ್ಪ್. ಆಪ್ಣಾ ಪರಿಾಂಚ್್ , ಕಷ್್ ತಲಾ ಾಂಚಿಾಂ ದುೂಃಖಾಂ ಪುಸ್ ಾಂ ಕ್ಮ್, ಆಸ್ಲಲೆ ಾ ಾಂನಿಾಂ ಆಪ್ಣಾ ಭೊಾಂವಿತಾಂ ಕನ್್ಾಂಚ್್ ಗ್ಲಲಾ ರ್, ಹ್ಯಾ ಸಾಂಸ್ರಾಾಂತ್ ದುಬಿಯ ಕ್ಯ್ ಮಹ ಳಿಯ ಚ್್ ಆಸ್ ನಾಾಂ. ತಿ ವಹ ಡ್ಲ ಭುತ್ ಜಾವ್ನ್ ಮನಾೆ ಪಣಾಚೊ ಪ್ಣಠ್ ಕತ್ಪ್ ತಶೆಾಂ ಝಳ್ಳ್ಾ ತ್ಪ. ಆಸ್ ರೇಲ್ಲಯ್ಶಚೊ ಸ್ಹಿತ್ಾ ಸಾಂಸ್ರ್ ತ್ಪಕ್ ’ಲ್ಲಟ್ಲ್ಡ ಏಾಂಜಲ್ಡ’ ಮಹ ರ್ಣಾಂಚ್್ ಉಲ ಕತ್ಪ್.
ವಸ್ತತ ರ್ ರ್ವಾಂಟೊ್ ರ್ವವ್ನರ ತ್ಪಣಾಂ ಕೆಲ. -----------------------------------------------------------------------------------------23 ವೀಜ್
Issue # 436
ಬೆೈಬಲಾಾಂತ್ಿ ಾಂ ವಿೀಜ್ ದಿವಿಾಾಂ-35 “ಮಹ ಜಾಾ ಜಿವ್ಯ, ಸವೆಾಸಪ ರಾಕ್ ಅಗಾಾಾಂ ದಿೀ. ತಾಣಾಂ ಕೆಲಿ ಉಪಾಾ ರ್ ವಿಸರ್ ನಾಕ. ....ತುಕ ಬರಾಾ ವಸುತ ಾಂನಿ ತೊ ಧಾದಶಿ ಕತಾಾ" ಕೀ 103/1-5 2025 ವರಸ್ಲ ಸಾಂಪವ್ನ್ ನರ್ವಾ ವಸ್್ಕ್ ಆಮಿಾಂ ಮೇಟ್ ದವತ್ಪ್ನಾಾಂ, ಆಮಾ್ ಾ ಕ್ಳ್ಳ್ೊ ಾಂನಿಾಂ ಭರನ್ ವೊಮಾತ ತ್ಪತ್ ತಿಾಂ ಭೊಗಾ ಾಂ - ದರ್ವ ಥಾಂಯ್ ಆನಿಾಂ ಆಮ್ ಾ ಥಾಂಯ್ ಮೊೇಗ್-ಹುಸ್ಲಾ ದಾಖ್ಾಂರ್ವ್ ಾ ಥಾಂಯ್ - ಉಪ್ಣಾ ರಿ ಮನ್ ದಾಖ್ಾಂವಿ್ ಾಂ-ಉಮಾಳಿ್ ಾಂ ತಿಾಂ ಭೊಗಾ ಾಂ ಘೆಚುನ್ ಸವೆ್ಸಾ ರಾ ಸಮೊರ್ ಆಮಿಾಂ ಅಗ್ಾಂ ಬಲ್ಲದಾನ್ ಭೆಟ್ಯ್ಶೆ ಾಂ, ತ್ಪಚಿ ಸ್ತಾ ತಿ ಗೇತ್ ಗವುನ್ ತ್ಪಚೆಾಂ ಆರಾಧನ್ ಕೆಲಾಂ ಆನಿಾಂ 2026 ವಸ್ಲ್ ಪ್ಣರ ರಾಂಭ್ಲ 24 ವೀಜ್
ಕೆಲಾಂ. ಹೆಾಂ ನವೆಾಂ ವರಸ್ಲ ಆಮಾಾ ಾಂ ಧ್ಯದೊಸ್ಾ ಯ್ಶಚೆಾಂ, ಸಮೃದಧ ಚೆಾಂ ಆನಿ ಸ್ತೂಃಖ್-ಸಾಂತೊಸ್ಲ-ಸಮಾಧ್ಯನ್ ಆನಿ ಬಳ್ ಭಲಯ್ಶಾ ಾಂತ್ ಭರ್ಲೆ ಾಂ ಜಾಾಂವ್ನ! ಅಗ್ಾಂ ಭೆಟ್ವಿಾ ಾಂ ಆದಾಂ ಮಾಗಾಂ ಥಾವ್ನ್ ಚಲವ್ನ್ ಆಯಿಲ್ಲೆ ಜಾರ್ವ್ ಸ್ ಪನಾಾ ್ ಸ್ಲಲೆ ಾ ಾಂತ್ ಇಸ್ರ ಯ್ಶಲ್ಡ ಪಜೆ್ನ್ ಅಗ್ಾಂ ಭೆಟ್ವಿಾ ಜಾವ್ನ್ ಖ್ಮಿರ್ ಘಾಲ್ಲನಾಸ್ತ ನಾಾಂ ತೇಲ್ಡ ಸ್ರವ್ನ್ ಕೆಲೆ ಾ ಪ್ಣತಳ್ ಭಾಕೊರ ಾ ದ್ಲ್ ಆನಿಾಂ ಬೊರೇಾಂ ಮೊಳನ್ ತೇಲ್ಡ ಭಶಿ್ಲೆ ಾ ಭಾರಿಕ್ ಪ್ಲಟ್ಲ್ಚಿ ಪಳಿ ಹ್ಯಡಿ್ ರಿರ್ವಜ್ ಆಮಾಾ ಾಂ ರ್ವಚುಾಂಕ್ ಮಳ್ಳ್ತ . ದರ್ವ ಥಾಂಯ್ ಇಸ್ರ ಯ್ಶಲ್ಡ ಪಜಾ್, ವಿಶೆೇಷ್ಟ ಉಪ್ಣಾ ರಿ ಮನ್ ದಾಖ್ವ್ನ್ ಆಸ್ಲಲ್ಲೆ ಕಿತ್ಪಾ ಕ್ ಫಾರಾರ್ವಾ Issue # 436
ರಾಯ್ಶಚ್ಯಾ ಬಾಂದಡ್ಾಂತೆ ಾಂ ಆನಿಾಂ ಕಷ್್ ಾಂತೆ ಾಂ ದರ್ವನ್ ತ್ಪಾಂಕ್ಾಂ ಭಾಯ್ರ ಕ್ಡುನ್ ತ್ಪಾಂಬ್ ಾ ದಯ್ಶ್ಾಂತ್ಪೆ ಾ ನ್ ಸ್ತಕಿ ರ್ವಟ್ ರಚುನ್, ತ್ಪಾಂತ್ಪೆ ಾ ನ್ ಸಗಯ ಪಜಾ್ ಉತೊರ ನ್ ವೆಚೆಾಂ ಫಾವೊ ಕೆಲೆ ಾಂ. ಅರಣಾಾ ಾಂತ್ ಆನಿಾಂ ಮರಭೂಮಿಾಂತ್ ಖರ್ಣ ನಾಸ್ತ ನಾಾಂ ತಿ ಇಸ್ರ ಯ್ಶಲ್ಡ ಪಜಾ್ ವೊಳೊ್ ಳ್ಳ್ತ ನಾಾಂ ತ್ಪಾಂಕ್ಾಂ ಮೊಳ್ಳ್ಬ ರ್ ಥಾವ್ನ್ ಮಾನಾ್ ಧ್ಯಡ್ಲಲೆ ಾಂ ಆನಿo ಖ್ಡಾ ಕ್ ಮೊಯ್ಶೊ ನ್ ಬೆತ್ಪಾ ಟನ್ ಮಾರ್ಲೆ ತದಾ್ ಾಂ, ಪ್ಲಯ್ಶಾಂರ್ವ್ ಾ ಕ್ ಉದಾಕ್ ಫಾವೊ ಕೆಲೆ ಾಂ. ಹೆಾಂ ಉಗ್ ಸ್ಕ್ ಹ್ಯಡುನ್ ಇಸ್ರ ಯ್ಶಲ್ಡ ಪಜಾ್ ಪರತ್ ಪರತ್ ದರ್ವಕ್ ಅಗ್ಾಂ ಪ್ಣಠಯ್ಶತ ಲ್ಲ. ಪನಾಾ ್ ಸ್ಲಲೆ ಾ ಚ್ಯಾ ಲಾಂಬಯ್ಶ ರೂಾಂದಾಯ್ಶಾಂತ್, ಪರ ತಾ ೇಕ್ ಜಾವ್ನ್ ಕಿೇತ್ನಾಾಂನಿಾಂ ದರ್ವಚಿ ಹಿ ಕ್ಕುಳ್ ತ ಪರತ್ ಪರತ್ ಉಗ್ ಸ್ಕ್ ಹ್ಯಡುನ್ ಉಪ್ಣಾ ರ್ ಆಟ್ಾಂವೆ್ ಾಂ ಆಮಾಾ ಾಂ ರ್ವಚುಾಂಕ್ ಮಳ್ಳ್ತ . ಆಮಿ್ ಾಂಚ್್ ಮಾಹ ಲಘ ಡಿಾಂ ತ್ಪಾಂಚ್ಯಾ ಕ್ಳ್ಳ್ರ್ ಕಿತಾಂಯ್ ಸವೆ ತೊಾ ನಾಸ್ತ ನಾಾಂ, ಪಟ್ಲ್ಚೆಾ ಭುಕೆ ಖತಿರ್ ಕಠಿರ್ಣ ರ್ವವ್ನರ ಕಚೊ್, ಕಷ್್ ಾಂ ಆಕ್ಾಂತ್ಪಾಂ ಮಧಾಂ ದೇಸ್ಲ ಕ್ಡ್ಲಲೆ ಆಮಿಾಂ ಆಯ್ಶಾ ಲಾಂ. ತ್ಪಾಂಚೆಾ ಥಾಂಯ್ ದರ್ವ ಪರ ತಿ, ಉಪ್ಣಾ ರಿ ಮನ್ ಆಸ್ಲಲೆ ಾಂ. ಜೆರ್ವಾ ಚ್ಯಾ ಪಸ್ಾ ಾ ರ್ ಮಾಗ್ಲಾ ಾಂ ಕರನ್ ದರ್ವಕ್ ಅಗ್ಾಂ ದಲೆ ಾ ಶಿರ್ವಯ್, ಜೆಾಂವಿ್ ಸ್ತರ್ವ್ತ್ ಕರಿನಾಸೆ . ಪೂರ್ಣ ಆತ್ಪಾಂ ಆಮಾಾ ಾಂ ದರ್ವಚಿ ವಿಸರ್ ಪಡತ . ಆಮಾಾ ಾಂ ಜಾಯ್ ಜಾಲೆ ಾಂ, ಗ್ಜೆ್ಕ್ ಆನಿo ಮಜೆ್ಕ್, ವಿಭಾಡ್್ ತಿತೆ ಾಂ ಆಮಾಾ ಾಂ ಮಳ್ಳ್ತ . ಅಶೆಾಂ ಥೊಡ್ ಪ್ಣವಿ್ ಾಂ 25 ವೀಜ್
ದರ್ವ ಥಾಂಯ್ ಉಪ್ಣಾ ರಿ ಮನ್ ದಾಖ್ಯ್ಶ್ ಸ್ತ ಾಂ, ವಹ ಡಿಲಾಂಕ್, ಉತರ್ ಪ್ಣರ ಯ್ಶಚ್ಯಾ ಆವಯ್ ಬಪ್ಣಾಂಯ್ಾ , ಭೊಾಂವೆತ ಚ್ಯಾ ದುಬಯ ಾ ಧ್ಯಕ್್ ಾ ಕ್ ಕಿತಾಂಯ್ ದಯ್ಶ ದಾಖ್ಯ್ಶ್ ಸ್ತ ಾಂ, ’ಚೆಾಂಡುಯಿೇ ಚಿಲುೆ ಾಂಚೊ ಆನಿo ಗದೊಯಿೇ ಚಿಲುೆ ಾಂಚೊ’ ಮಹ ಳೆಯ ಪರಿಾಂ ಜಾವ್ನ್ ಗ್ಲಲಾಂ. ಆಫಿರ ಕ್ಾಂತ್ಪೆ ಾ ಸ್ತಡನ್, ಇಥಿಯೇಪ್ಲಯ್ಶ ತಸಲಾ ಗಾಂರ್ವಾಂನಿಾಂ ಲೇಕ್ ಪಟ್ಲ್ಚೆಾ ಭುಕೆರ್, ಪ್ಲಡ್ಕ್ ವೊಕ್ತ್ ಕರಾಂಕ್ ತ್ಪಾಂಕ್ ನಾಸ್ತ ನಾಾಂ ವೊಳೊ್ ಳೊನ್ ಮೊತ್ಪ್. ತರಿೇ ದರ್ವನ್ ಆಮಾಾ ಾಂ ಜಾಯ್ ಪುತ್ಾಂ ದಲಾಂ ತರಿೇ ಉಪ್ಣಾ ರಿ ಮನಾಕ್ ಆಮ್ ಾ ಥಾಂಯ್ ಬೊಗ್ಲ್ಡ ಆಸ್. ಆಮಿಾಂ ಜಿಯ್ಶಾಂವಿ್ ಜಿಣಿo, ದರ್ವ ಥಾಂಯ್ ಉಪ್ಣಾ ರ್ ಮನ್ ದಾಖ್ವ್ನ್ , ಊಾಂಚ್ಯಯ್ಶಚಿ ಆನಿಾಂ ಮಾಯ್ಶಮೊಗಚಿ ಜಾಾಂರ್ವ್ ಾ ಬದಾೆ ಕ್, ಧ್ಯರಣಾಯ್ಶಚಿ ಜಾಾಂವ್ನಾ ಪ್ಣರ್ವೆ ಾ . ನರ್ವಾ ಸ್ಲಲೆ ಾ ಾಂತ್ ಜೆಜು ಧ್ಯ ಜಣಾಾಂ ಕೊಡಾ ರಾಾಂಕ್ ಗೂರ್ಣ ಕತ್ಪ್ ಪೂರ್ಣ ತ್ಪಾಂಚೆಾ ಪಯಿಾ ಎಕೊೆ ಮಾತ್ರ ಸ್ಮಾರಿಯ್ಶಗರ್ ಉಪ್ಣಾ ರ್ ಆಟ್ವೆಾ ಕ್ ಜೆಜು ಸಶಿ್ಾಂ ಪ್ಣಟಾಂ ಯ್ಶತ್ಪ. ತದಾ್ ಾಂ ಜೆಜುನ್ ತ್ಪಾಂಕ್ಾಂ ವಿಚ್ಯರ್ಲೆ ಾಂ ಸರ್ವಲ್ಡ, "ಹ್ಯಾಂವೆಾಂ ಧ್ಯ ಜಣಾಾಂಕ್ ಗೂರ್ಣ ಕೆಲೆ ಾಂ, ತರ್ ಉರಲೆ ನ್ಕೇವ್ನ ಖ್ಾಂಯ್ ಗ್ಲಲ?" ಹೆಾಂಚ್ ಸರ್ವಲ್ಡ ಆಜ್ ಜೆಜು ಆಮಾಾ ಾಂಯಿೇ ವಿಚ್ಯರಿನಾಾಂ ಜಾಾಂವ್ನ. ದಸಾ ಡ್ತ ಾಂ ಆಮಿಾಂ ದರ್ವ ಥಾಂಯ್, ತ್ಪಣಾಂ ಆಮ್ ಾ ಥಾಂಯ್ ದಾಖ್ಾಂರ್ವ್ ಾ ಕ್ಕುಳಿತ -ದಯ್ಶ ಖತಿರ್, ಆಮಾಾ ಾಂ ಮೊಗನ್ ಸ್ಾಂಬಳ್ಲೆ ಾ ಖತಿರ್, ಆಮಿಾಂ ಹೆರಾಾಂ ಥಾಂಯ್ Issue # 436
ತೊಚ್್ ಮೊೇಗ್ ಆನಿಾಂ ಕ್ಕುಳ್ ತ ದಾಖ್ವ್ನ್ ಉಪ್ಣಾ ರಿ ಜಿಣಿಾಂ ಜಿಯ್ಶರ್ವಾ ಾಂ.
ಉಪ್ಣಾ ರಿ ಮನ್, ಹೆರಾಾಂ ಥಾಂಯ್ ದಾಖ್ಾಂರ್ವ್ ಾ ಮೊಗ ಥಾಂಯ್ ದಸ್ಲನ್ ಯ್ಶೇಾಂವಿಾ ಮಹ ರ್ಣ ಆಶೆೇರ್ವಾ ಾಂ.
ಅಮೇರಿಕ್ಾಂತ್ ನವೆಾಂಬಚ್ಯಾ ಚೊರ್ವತ ಾ ಬೆರ ೇಸ್ತ ರಾ "ಉಪ್ಣಾ ರ್ ಆಟ್ಾಂವೊ್ ದೇಸ್ಲ" ಭಯ್್ ಅಸುಾಂತಾ, ಬಿ. ಎಸ್. ಆಚಸ್ತ್ಪತ್. ಗಾಂರ್ವಾಂತ್ ಆಮಿಾಂ ಮೊಾಂತಿ ಫೆಸ್ತ ಕ್ ದರ್ವಕ್ ಅಗ್ಾಂ ಜಾಾಂವ್ನ್ , ಭಾತ್ಪಚೊಾ ಕಣೊೆ ಾ ಬೆಾಂಜಾರ್ ಕೆಲೆ ಾ ಹ್ಯಡುನ್ ಸವ್ನ್ ಕುಟ್ಲ್ಮ ಚಿಾಂ ಸ್ಾಂಗತ್ಪ ನವೆಾಂ ಜೆವ್ನಲೆ ಪರಿಾಂ, ಅಮೇರಿಕ್ಾಂತಿೇ ಹ್ಯಾ ದಸ್, ಸವ್ನ್ ಕುಟ್ಲ್ಮ ಚಿಾಂ ಆನಿಾಂ ಮೊಗಚಿಾಂ ಸ್ಾಂಗತ್ಪ ಯ್ಶೇವ್ನ್ ಜೆರ್ವರ್ಣ ಕತ್ಪ್ತ್. ಹೆಾಂ ನವೆಾಂ ವರಸ್ಲ 2026 ಆಮ್ ಾ ಥಾಂಯ್ ಬೆಥನಿ ಪ್ರರ ವಿನಿಿ ಯಲೀಟ್, ಉಪ್ಣಾ ರಿ ಮನ್ ವೃದಧ ಕರಾಂದ ಆನಿಾಂ ಧಾವ್ಯಾರ್ಡ ದರ್ವ ಥಾಂಯ್ ಆಮಿಾಂ ದಾಖ್ಾಂವೆ್ ಾಂ ----------------------------------------------------------------------------------------
26 ವೀಜ್
Issue # 436
ಆಮ್ಯ ಾಂ ಘರ್ ವೊಕತ ಾಂ – 24 ಥೊಡಾಾ ಜೆರಾ್ ಪಿಡಾಂಕ್ ವೊಕತ ಾಂ – 1 ಅಜಿೇರ್ಾ , ಉದಾಾ ಡ್ ಬಾಂದಾತ /ಘಟ್ ಜಾತ್ಪ ಜಾಲಾ ರ್: 1 ಸದಾಾಂ ಸಕ್ಳಿಾಂ ಚ್ಯರ್ ಲಟ ಉದಕ್ ಆನಿಾಂ ದಸ್ಭರ್ ಆಟ್ ಲಟ ಉದಕ್ ಪ್ಲಯ್ಶಜಯ್. 2 ಎಾಂಡ್್ ಚೊಾ ಏಕಾ ಮ್ ತರ್ ಾ ಆಾಂಕೊರ ಾ , ತರ್ ಖೊಲ ಚ್ಯಬುನ್ ಖಯ್ಶೊ . 3 ಕ್ಾ ಬೆಜ್, ಫುಲ್ಡಕೊೇಬ್, ನ್ಕಾ ೇಲ್ಡಕೊೇಬ್ ಅಸಲಾ ರಾಾಂದ್ ಯ ಹಪ್ಣತ ಾ ಾಂತ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ಪುಣಿಾಂ ನಿಸ್ತ ಾ ಾಂತ್ ರ್ವಪ್ಣರಿಜೆ. ಕ್ಾ ಬೆಜ್ ಬರಿ ಧುಾಂವ್ನ್ ಹುನ್ ಉದಾಾ ಾಂತ್ ಘಾಲ್ಡ್ ಕ್ಡ್ಲ ತ್ಪಕ್ ಮಿರಿಯ್ಶಾಂ ಪ್ಲಟೊ, ಮಿೇಟ್ ಆನಿಾಂ ಲ್ಲಾಂಬಾ ರೇಸ್ಲ ಭರು ನ್ ಜಿವಿಚ್ ಖಯೊ ಯ್. 27 ವೀಜ್
4 ದಸ್ಕ್ ಏಕ್ ಪುಣಿಾಂ ಅಪುಾ ಲ್ಡ ಖಯೊ ಯ್. ಲಖವರಿತ ಮಾಸ್ಲ ಮಾಸಯ ಕೆದಾಂಚ್ ಖಯ್ಶ್ ಾಂಯ್ಶ. ರಾತಿಚೆಾಂ ಜೆವರ್ಣ ಸ್ಲಡ್ಲ್ ಫಳ್ವಸ್ತತ ಖಾಂವಿ್ ಸವಯ್ ಕೆಲಾ ರ್ ಬರಾಂ. 5 ಎಾಂಡ್್ ತೇಲ್ಡ ಆಾಂಗಕ್ ಪುಸ್ತನ್ ನಾಹ ಲಾ ರ್ ಏಕಾ ಮ್ ಬರಾಂ. 6 ಸದಾಾಂ ಏಕ್ ಚ್ಯ ಕುಲರ್ ಲ್ಲಾಂಬಾ ರಸ್ಕ್ ಏಕ್ ಚಿಮಿ್ ಮಿೇಟ್ ಮಳವ್ನ್ ಸಾಂವ್ನಾ ಜಾಯ್. 7 ಖಣಾಾಂತ್ ಆಲಾ ಲಸಾ ಚೊ ರ್ವಪ್ಣರ್ ಚಡ್ಲ ಕರಿಜಯ್. 8 ರಮಿ್ ರಕ್ಚಿಾಂ ಪ್ಣನಾಾಂ ಬರಿಾಂ ಧ್ಯಡವ್ನ್ ತ್ಪಾ ರಸ್ಕ್ ಖ್ಡ್ಸ್ಕರ್ ಭರು ನ್ ಪ್ಲಯ್ಶಜಯ್. 9 25 ಗರ ಮ್ ವಾಂಯಾ ಾಂಡ್ಲ 10 ಗರ ಮ್ ಸ್ತಕೆಾಂ ಕಿರಾತಾಂ ಬರು ನ್ ತ್ಪಚೊ Issue # 436
ಕಸ್ಯ್ ಆಟೊವ್ನ್ ನಿಾಂವೊವ್ನ್ ಪ್ಲಯ್ಶಜಯ್. 10 ಆರ್ವಳ್ಳ್ಾ ರಕ್ಚೆಾಂ ಮೊಟಾಂ ಪ್ಣಳ್ ಧುಾಂವ್ನ್ ಚೆಚ್ಯವ್ನ್ 4 ಕೊಪ್ಣಾಂ ಉದಾಾ ಾಂತ್ ಶಿಜಯ್. ಕಸ್ಯ್ 1 ಕೊಪ್ಣ ತಿತೊೆ ಜಾತ್ಪ ಪರಾಾ ಾಂತ್ ಆಟ್ಯ್. ನಿಾಂವೊವ್ನ್ ಪ್ಲಯ್ಶ. 11 ಹಪ್ಣತ ಾ ಾಂತ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ಪ್ಲಯ್ಶವ್ನ ಆನಿಾಂ ಲಸ್ತರ್ಣ ಭಾಜುನ್ ಸ್ಾಂಗತ್ಪ ಖ. 12 ಸ್ತಾಂಠ್ ಆನಿಾಂ ವೊಾಂವೊಾಂ ಸಮಾಸಮಿ ಘೆವ್ನ್ ತ್ಪಚಿ ಪೂಡ್ಲ ಕರ್ ಉಪ್ಣರ ಾಂತ್ ತ್ಪಕ್ಾಂತ್ ಭರು ನ್ ಪ್ಲಯ್ಶ. 13 ದಸ್ಲಾ ಡ್ತ ಾಂ ದಾಕೊ ಖ್ಣಲೆ ವರಿ್ ಾಂ ಅಜಿರ್ಾ ಜಾಾಂವೆ್ ಾಂ ಸ್ತಟ್ಲ್ತ ಆನಿಾಂ ಉದಾಾ ಡ್ ಸಲ್ಲೇಸ್ಲ ಜಾತ್ಪ. 14 ಹರಾ ಕ್ ರಾತಿಾಂ ಜೆರ್ವಾ ಉಪ್ಣರ ಾಂತ್ ಏಕ್ ಪ್ಲಕೆಾಂ ಕೆಳೆಾಂ ಆನಿಾಂ ಏಕ್ ಎಳ್ಳ್ಾ ಚೊಾ ಬಿಯ ಖಯೊ ಯ್. 15 ಮುಳ್ಳ್ಾ ಚಿಾಂ ಪ್ಣತಳ್ ಕ್ಪ್ಣಾಂ ಕರ್್ ಬರಿಾಂ ಧುಾಂವ್ನ್ ತ್ಪಕ್ ಲ್ಲಾಂಬಾ ರೇಸ್ಲ, ಮಿೇಟ್ ಆನಿಾಂ ಮಿರಿಯ್ಶಾಂ ಪ್ಲಟೊ ಲವ್ನ್ ಖಯೊ ಯ್. 16 ದೊೇನ್ ಕುಲರಾಾಂ ಧಾಂಯ್ಶಾಂತ್ ದೊೇನ್ ಕುಲರ್ ದುದಾಫೆಾಂಡ್ಲ, ದೊೇನ್ ಕುಲರಾಾಂ ಗೊಡಚೆಾಂ ಮಲ್ಡ ಆನಿಾಂ ಏಕ್ ಕುಲರ್ ತಿಳೆಲ್ಡ ತಲ್ಡ ಭರು ನ್ ಸಾಂರ್ವೆ ಾ ರ್ ಕಿತೆ ಾಂ ಘಟ್ ಜಾಲೆ ಾಂ ಉದಾಾ ಡ್ಯಿ ಸಲ್ಲೇಸ್ಲ ಜಾವ್ನ್ ಸ್ತಟ್ಲ್ತ . 17 ಉದಾಾ ಡ್ ಬಾಂದ್ಲ್ ಜಾಲೆ ಾ ಾಂನಿ ರಾತಿ ನಿದುಾಂಕ್ ವೆತ್ಪನಾಾಂ ಪ್ಲಕಿ ಪಪ್ಣಯ್ ಖಯೊ ಯ್. 18 ಸದಾಾಂ ಉದಾಾ ಡ್ ಬಾಂಧ್ ಜಾಾಂವೆ್ ಉಪ್ಣದ್ಲ್ರ ಆಸ್ಲಲೆ ಾ ಾಂನಿಾಂ ಬೊಬಯ ಾ ಚ್ಯಾ ರಸ್ಕ್ ಮಿೇಟ್ ಭರು ನ್ ಪ್ಲಯ್ಶಜಯ್. 28 ವೀಜ್
19 ತಪಾ ಟಚೆಾಂ ಪ್ಣಳ್ ಆನಿಾಂ ಸ್ತಕಿ ಸ್ತಾಂಠ್ ಭರು ನ್ ಕಸ್ಯ್ ಕರ್್ ತ್ಪಕ್ ಲ್ಲಾಂಬಾ ರೇಸ್ಲ ಆನಿಾಂ ಮಿೇಟ್ ಭರು ನ್ ಪ್ಲಯ್ಶಜಯ್. 20 ಸ್ತಕಿ ಸ್ತಾಂಠ್ ಆನಿಾಂ ಎಾಂಡ್್ ಚೊಾ ಬಿಯ ಭರು ನ್ ಪೂಡ್ಲ ಕರ್್ ತ್ಪಕ್ ಚ್ಯರ್ ರ್ವಾಂಟ ಗೊಡ್ಲ ಭರು ನ್ ಉಕು್ ನ್ ಪ್ಲಯ್ಶಜಯ್. ತ್ಪಾ ಪುಡಿಚೊಾ ಚಣಾಾ ತದೊಾ ಗ್ಸಳಿಯ ಕರ್್ ದಸ್ಕ್ ಏಕ್ ಖಾಂವ್ನಾ ಯಿ ಜಾತ್ಪ. ಉದ್ಲ್ಾ ಡಚೆ ಉಪಾದ್ರರ (ಝರಮ್ಪಾತಳ್): 1 ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಆನಿಾಂ ಝರಮ್ ಉದಾಾ ಡ್ಚೆ ಉಪ್ಣದ್ಲ್ರ ಆಸೆ ಲಾ ಾಂನಿ ಕೆದಾಂಚ್ ಬಟ್ಲ್ಟ, ತರ್ ಆಾಂಬೆ, ಲಖವಹ ರತ ಾಂ ತಿೇಕ್ ಖರ್ಣ, ಆದಾೆ ಾ ದಸ್ಚೆಾಂ, ಜಾಾಂವ್ನ ರಾಾಂದ್ ಯ್ಶಚೆಾಂ ರ್ವ ಮಾಸ್ಲಮಾಸಯ ಚೆಾಂ, ಖರ್ಣ/ ನಿಸತ ಾಂ, ತಲ ತುಪ್ಣಾಂತ್ ಚರಬ ಾಂತ್ ಭಾಜ್ಲೆ ಾಂ, ದದ್ಲ್ ಕ್ಫಿ, ದುದಾಚಿ ಸ್ಯ್ ಲಖವರಿತ ಆಮಾ್ ರ್ಣ, ಉಡಾ ದಾಳಿಚೆಾಂ ಖರ್ಣ ಸವಿನಾಾಂಯ್ಶ. 2 50 ಗರ ಮ್ ಕ್ಜುಳ್ಮೊಕೊ ರ್ವಟನ್ ತೊ ಗ್ಾಂದ್ಲ್ ಗಯ್ಶ್ ಾ ದುದಾಾಂತ್ ಖರವ್ನ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಝರಮ್ ರಾರ್ವತ . ದಾಾಂಳ್ಳ್ಬ ಾಂಚಿ ಸರಾೆ ಾಂ ಸ್ತಕೊವ್ನ್ ದವರೆ ಲ್ಲಾಂ ಆತ್ಪಾಂ ಜಿರಾಾ ಸವೆಾಂ ಭರು ನ್ ಪ್ಣತಳ್ ದುದಾಾಂತ್ ಉಕು್ ನ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಝರಮ್ ರಾರ್ವತ . 3 ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಜಾತಲಾ ಾಂನಿಾಂ ಪ್ಣಟ್ಲ್ಪಟ್ ಹುನ್ ಉದಕ್ ದೊೇನ್ ತಿೇನ್ ಲಟ ಪ್ಲಯ್ಶಲಾ ರ್ ಗೂರ್ಣ ಜಾತ್ಪ. ಹುನ್ಕನಿ ಕರ್ಣಾ ಚ್ಯ (ದದ್ಲ್ ಘಾಲ್ ತೆ ಲ್ಲ ಚ್ಯ) ಪ್ಲಯ್ಶಲಾ ರ್ ಪ್ಣತಳ್ ವೆಚೆಾಂ ರಾರ್ವತ . Issue # 436
4 ನೆಣಾತ ಾ ಭುರಾಗ ಾ ಾಂಕ್ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಜಾಲೆ ವೆಳಿಾಂ ಏಕಾ ಮ್ ಜಾಗ್ಸರ ತ್ ಜಾಯೊ ಯ್. ಏಕ್ ಲಟೊ ತ್ಪಪವ್ನ್ ನಿಾಂವಯಿಲೆ ಾ ನಿತಳ್ ಉದಾಾ ಾಂತ್ ಏಕ್ ಕುಲರ್ ಸ್ಕರ್ ಆನಿಾಂ ಕ್ಳೆಾ ಾಂ ಕುಲರ್ ಮಿೇಟ್ ಭರು ನ್ ಪರಾತ ಾ ಾಂ ಪರಾತ ಾ ಾಂ ಪ್ಲಯ್ಶಾಂವ್ನಾ ದ. 5 ಸವಯ್ಶನ್ ಝರಮ್ ವೆಚಿ ಪ್ಲಡ ಆಸೆ ಲಾ ಾಂಕ್ ಹರಾಾ ಳಿ ತರ್ಣ, ಆಲಾಂ ಆನಿಾಂ ಶೆಪ್ ರ್ವಟನ್ ಕಸ್ಯ್ ಕರ್್ ಪ್ಲಯ್ಶಾಂವ್ನಾ ದೇಜಯ್. ಹಪ್ಣತ ಾ ಕ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ಕೆಾಂಳ್ಳ್ಬ ಾ ಚ್ಯಾ ಕ್ಾಂಡಿಯ್ಶಚೆಾಂ ನಿಸತ ಾಂ ಸಾಂರ್ವೆ ಾ ರ್ ರ್ವ ಸದಾಾಂ ಜೆರ್ವಾ ಾಂ ವೆಳಿಾಂ ಏಕ್ ಕ್ಪ್ ಮಿಟ್ಲ್ಕ್ ಘಾಲೆ ಾ ಕ್ಾಂಡಿಯ್ಶಚೆಾಂ ಕ್ಪ್ ಚ್ಯಬುನ್ ಖ್ಣಲಾ ರ್ ಏಕಾ ಮ್ ಬರಾಂ. 6 ತವಳ್ ತವಳ್ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಜಾಾಂವಿ್ ಸವಯ್ಶಚಿ ಜಾಲಾ ತರ್ ಜಾಾಂಬಿಯ ರಕ್ಚಿಾಂ ಪ್ಣನಾಾಂ, ದಾಾಂಳ್ಳ್ಬ ಝಾಡಚಿಾಂ ಪ್ಣನಾಾಂ ಆನಿಾಂ ಮುಡ್ ಳ್ಳ್ಚಿಾಂ ಪ್ಣನಾಾಂ ಭರು ನ್ ಕಸ್ಯ್ ಕರ್್ ಪ್ಲಯ್ಶಲಾ ರ್ ನಿಯಾಂತರ ಣಾಕ್ ಯ್ಶತ್ಪ. 7 ಝರಮ್ ಉದಾಾ ಡ್ ಚಡ್ಲ ಜಾಲಾ ರ್ ತಕ್ಷರ್ಣ ಸ್ತಾಂಠ್ ಧ್ಯಡವ್ನ್ ತೊಾಂಡಾಂತ್ ಘಾಲ್ಡ್ ಚ್ಯಬುಾಂಕ್ ಸ್ತರ ಕರ್. ಖೊಳ್ಳ್ಕ್ ಘಾಲೆ ಾ ಆಾಂಬಾ ಚಿ ಕೊೇಯ್ ಬರಿ ರ್ವಟನ್ ತ್ಪಕ್ ಜಿರಾಂ ಘಾಲ್ಡ್ ತೊ ಗ್ಾಂದ್ಲ್ ಗಯ್ಶ್ ಾ ದುದಾಾಂತ್ ಭರು ನ್ ದಸ್ಕ್ ಚ್ಯರ್ ವೆಳ್ಳ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಝರಮ್ ವೆಚೆಾಂ ರಾರ್ವತ . 8 ಆಾಂಬಾ ಚೊ ಆನಿಾಂ ದಾಾಂಳ್ಳ್ಬ ಾಂಚೊ ರೇಸ್ಲ ಭರು ನ್ ಪ್ಲಯ್ಶ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಗೂರ್ಣ ಜಾತ್ಪ. ವೊಕ್ತ ಲ್ಲಾಂಬಾ ಚೊ ರೇಸ್ಲ ಮಿೇಟ್ ಘಾಲ್ 29 ವೀಜ್
ಸರ್ವೆ ಾ ರ್ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಗೂರ್ಣ ಜಾತ್ಪ. 9 ಜಾಯಿ ಳ್ ಪ್ಲಟೊ ಕರ್್ ಧಾಂಯ್ಶಾಂತ್ ಘಾಲ್ಡ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ರಾರ್ವತ . ಸ್ತಾಂಠ್ ಆನಿಾಂ ಪ್ಲಪ್ಲಯ ಚೊ ಪ್ಲಟೊ ಭರು ನ್ ಸರ್ವೆ ಾ ರ್ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ರಾರ್ವತ . ದಾಾಂಳ್ಳ್ಬ ಾಂಚ್ಯಾ ರಸ್ ಸ್ಾಂಗತ್ಪ ಆಾಂಬಾ ಚೊ ರೇಸ್ಲ ಭರು ನ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ರಾರ್ವತ . 10 ಪ್ಣತಳ್ ಉದಾಾ ಡ್ ಏಕಾ ಮ್ ಧೊಸ್ತ ಜಾಲಾ ರ್ ಇಸಬ್ಗೊೇಲ್ಡ ಉದಾಾ ಾಂತ್ ಭಿಜಾತ್ ಘಾಲ್ಡ ಆನಿಾಂ ದೊೇನ್ ವೊರಾಾಂಕ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ಖ್ಡ್ಸ್ಕಿರ ಾಂತ್ ಭರು ನ್ ಪ್ಲಯ್ಶ. ಉಸೊೊ ರ್ಡ: 1 ಉಸ್ಲಮ ಡಿಚೆ ಕಷ್ಟ್ ಆಸೆ ಲಾ ಾಂನಿ ಸದಾಾಂ ಹುನ್ಕನಿ ಖರ್ಣ ಖಯೊ ಯ್, ಆಯ್ಶು ಾಂತೆ ಾಂ, ಬೆಣೆ ಲೆ ಾಂ ಆನಿಾಂ ನಿಾಂವ್ನಲೆ ಾಂ ಖರ್ಣ-ಪ್ಲೇವನ್ ಸಾಂವುಾಂನಾಯ್ಶ. ಆಾಂಗಾಂತ್ ಊಬ್ ದವರಾ್ ಾ ಕ್ ಉಬೆಚಿ ಮುಸ್ತ ಯಿಾ ನೆಹ ಸಜೆ. ಏಸ/ ಲಕ್ವರಾತ ಾ ಫಾಾ ನ್ ರ್ವರಾಾ ಥಾವ್ನ್ ಪಯ್ು ರಾರ್ವಜಯ್. ಸ್ಾಂಜೆಚೆಾಂ ಘರಾಭಾಯ್ರ ವೆತ್ಪನಾಾಂ ಶಾಲ್ಡ/ ಮಫೆ ರ್ ಪ್ಣಾಂಗರ ಜಯ್. 2 ತುಳಿೆಪ್ಣನಾಾಂಚೊ ರೇಸ್ಲ, ಆಲಾ ಚೊ ರೇಸ್ಲ ಆನಿಾಂ ಮೊಹ ಾಂವ್ನ ಭರು ನ್ ಹುನ್ ಉದಾಾ ಾಂತ್ ಘಾಲ್ಡ್ ಸದಾಾಂ ಪ್ಲಯ್ಶವ್ನ್ ಆಸ್ೆ ಾ ರ್ ಉಸ್ಲಮ ಡ್ಲ ಪಯ್ು ಸರಾತ . 3 ಉಸ್ಲಮ ಡಿಚ್ಯಾ ಪ್ಲಡ್ಸ್ತ ಾಂನಿ ಪ್ಲಯ್ಶಾಂರ್ವ್ ಾ ಕ್ ಹುನ್ ಉದಕ್ ಕರಿಜೆ. ತಾಂ ಮೊಡಾ ಾ ಾಂತ್ ಘಾಲ್ಡ್ ದವರ್್ ತ್ಪಾಂತುಾಂ ಆಲಾ ಚೆ ಚುರ ಘಾಲ್ಡ್ Issue # 436
ದವರಿಜೆ. 4 ದಾಂಟ್ಲ್ಾ ಭಾಜಿಯ್ಶಚಿ ಕಡಿ ಕರ್್ ಸಾಂರ್ವೆ ಾ ರ್ ಉಸ್ಲಮ ಡ್ಲ ನಿಯಾಂತರ ರ್ಣ ಜಾತ್ಪ. ಹಪ್ಣತ ಾ ಕ್ ಏಕ್ ಪ್ಣವಿ್ ಾಂ ಪುಣಿಾಂ ದಾಂಟ್ಲ್ಾ ಭಾಜಿಯ್ಶಚೊ ರೇಸ್ಲ ಕರ್್ ಪ್ಲಯ್ಶಜಯ್. 5 ಮುಸ್ಾ ಚಿ ಭಾಜಿ ಬರಿ ಉಕು್ ನ್ ತ್ಪಕ್ ಮಿರಿಯ್ಶಾಂ ಪ್ಲಟೊ ಆನಿಾಂ ಮಿೇಟ್ ಭರು ನ್ ಸಾಂವ್ನಾ ಜಾಯ್. 6 ಏಕ್ ಲಟೊ ಸಾಂತ್ಪರ ಾಂಚ್ಯಾ ರಸ್ಕ್ ಏಕ್ ಚಿಮಿ್ ಮಿೇಟ್ ಆನಿಾಂ ಏಕ್ ಕುಲರ್ ಮೊಹ ಾಂವ್ನ ಭರು ನ್ ಪ್ಲಯ್ಶಜಯ್ ತವಳ್ ಉಸ್ಲಮ ಡ್ಲ ಆನಿ ಧರಾಾ ಲ್ಡ ಬಾಂದ್ ಾಂ ಉಣಾಂ ಜಾತ್ಪ. 7 ಕ್ರಾತ್ಪಾ ರ್ವಲ್ಲಚಿಾಂ ಪ್ಣಳ್ಳ್ಾಂ ಬರಿಾಂ ಧುಾಂವ್ನ್ ರ್ವಟನ್ ತ್ಪಾ ರಸ್ಕ್ ಮೊಹ ಾಂವ್ನ ಭರು ನ್ ಸಾಂರ್ವೆ ಾ ರ್ ಉಸ್ಲಮ ಡ್ಲ ಏಕಾ ಮ್ ಉಣಿಾಂ ಜಾತ್ಪ. 8 ಏಕ್ ಕ್ಾಂದೊ ಲಸಾ ಚೊ ರೇಸ್ಲ ಅರಾ ಾಂ ಲ್ಲೇಟ್ರ್ ಹುನ್ ಉದಾಾ ಾಂತ್ ಭರು ನ್ ತ್ಪಕ್ ಚ್ಯರ್ ಕುಲರಾಾಂ ಮೊಹ ಾಂವ್ನ ಆನಿಾಂ ದೊೇನ್ ಕುಲರಾಾಂ ಮಿರಿಯ್ಶಾಂ ಪ್ಲಟೊ ಭರು ನ್ ತಾಂ ಪ್ಲೇವನ್ ಸದಾಾಂ ಅರಾ ಲಟೊ ಪ್ಲಯ್ಶಲಾ ರ್ ಉಸ್ಲಮ ಡ್ಲ ಉಣಿಾಂ ಜಾತ್ಪ.
9 ಏಕ್ ಮೂಟ್ ಮಿರಿಾಂ, ದೊೇನ್ ವಹ ಡ್ಲ ಕುಡ್ಾ ಖ್ಡ್ಸ್ಕರ್, ಏಕ್ ಕುಲರ್ ಹಳಿಾ ಚೆಾಂ ಪ್ಲೇಟ್, ದೊೇನ್ ವಹ ಡ್ಲ ಕುಡ್ಾ ತಿಕೆಸ್ಲ್ಡ ಗ್ಾಂದ್ಲ್ ರ್ವಟನ್ ಪ್ಲೇಟ್ ಕರ್ ಆನಿಾಂ ತಾಂ ಪ್ಲೇಟ್ ಏಕ್ ಲ್ಲೇಟ್ರ್ ಉದಾಾ ಾಂತ್ ತ್ಪಪಯ್. ಬರ ಖ್ತಾ ತೊ ಆಯ್ಶೆ ಾ ಉಪ್ಣರ ಾಂತ್ ಕ್ಡ್ಲ್ ದವರ್. ಸಕ್ಳಿಾಂ ಸ್ಾಂಜೆರ್ ಹುನ್ ಕರ್್ ಪ್ಲಯ್ಶ. ದೊೇನ್ ದಸ್ಾಂನಿಾಂ ಮುಗ್ಾ ಯ್. ಉಸ್ಲಮ ಡಿಚೊ ಮಾರ್ ದಾಂರ್ವತ . 10 ಉಸ್ಲಮ ಡಿನ್ ಧ್ಯಪ್ ಕ್ಡತ ಲಾ ಾಂಚಿ ಪ್ಣಟ್ ವಯ್ರ ಥಾವ್ನ್ ಸಕಯ್ೆ ಪುಸಜಯ್. ಉಸ್ಲಮ ಡಿಚ್ಯಾ ಪ್ಲಡ್ಸ್ತ ಾಂಕ್ ಥಾಂಡಯ್ಶಚೆಾಂ ಕಿತಾಂಚ್ ಖಾಂವ್ನಾ ದೇನಾಾಂಯ್ಶ. ಖುಬಬುಲ್ಡ, ನಿೇಲಗರಿ, ಅಕೆೇಶಿಯ್ಶ, ಮಾಾ ಾಂಜಿಯ್ಶಾಂ ಅಸಲಾ ರಕ್ಾಂಲಗಾಂ ತ್ಪಣಿಾಂ ವೊಚ್ಯನಾಾಂಯ್ಶ. 11 ಸದಾಾಂ 3-4 ಕುಲರಾಾಂ ಕ್ರತ್ಪಾ ಚ್ಯಾ ಪ್ಣಲಾ ಚ್ಯಾ ರಸ್ಕ್ ಅರಾ ಲಟೊ ಮೊಹ ಶಿಚೆಾಂ ಧಾಂಯ್ ಭರು ನ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಉಸ್ಲಮ ಡ್ಲ ಕರ ಮೇರ್ಣ ರಾರ್ವತ . ಸದಾಾಂ ಏಕ್ ಕುಡೊಾ ವಾಂಯಾ ಾಂಡ್ಲ ಲಸ್ತನ್ ಗೊಬೊರ್ ಗೊಡ ಉದಾಾ ಾಂತ್ ಭರು ನ್ ಪ್ಲಯ್ಶಲಾ ರ್ ಉಸ್ಲಮ ಡ್ಲ ಕರ ಮೇರ್ಣ ರಾರ್ವತ . ------------------------------------------------------------------------------------------
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 30 ವೀಜ್
Issue # 436
ಲಖಾ ವಹ ರ್ತ ಹುಸೊಾ
ಹ್ಯಾ ಸಾಂಸ್ರಾಾಂತ್ ಆಮಿಾಂ ಜಲಮ ಲೆ ಾ ವೆಳ್ಳ್ರ್ ಆಮಾಾ ಾಂ ಕಿತಾಂಚ್್ ಕಳಿತ್ ನಾತೆ ಾಂ. ಆಮಾ್ ಲಗಾಂ ರಾವ್ನಲ್ಲೆ ಾಂ ಕೊೇರ್ಣ, ಆಮಾಾ ಾಂ ಉಕಲ್ಡ್ ಧರ್ಲ್ಲೆ ಾಂ ಕೊೇರ್ಣ?, ಆಮಾಾ ಾಂ ಖ್ಾಂಯ್ ವಹ ರಾತ ತ್, ಕಿತಾಂ ಕರಾತ ತ್, ಕಿತಾಂಚ್್ ಖ್ಳಿತ್ ನಾಾಂ. ಕೊಣಿೇ ಆಮಾಾ ಾಂ ಉಕಲತ ನಾ ಆಮಾಾ ಾಂ ಸ್ಲಾಂತೊಸ್ಲ ಭೊಗತ , ಆಮಾಾ ಾಂ ಜಾಯಿತ ಾಂ ಮನಾಾ ಾಂ ಉಕಲ್ಡ್ ಧರಾಂಕ್ ಮುಖರ್ ಯ್ಶತ್ಪತ್, ಆಮಾಾ ಾಂ ಹೊಗೊಳಿು ತ್ಪತ್, ವಹ ತ್ಪಾ ್ ಮೊಗನ್ ಆಮಾಾ ಾಂ ಪಟೆ ನ್ ಧತ್ಪ್ತ್. ಥೊಡೊ ತೇಾಂಪ್ ಪ್ಣಶಾರ್ ಜಾತ್ಪನಾಾಂ 31 ವೀಜ್
ಆಮಿಾಂ ಜೊ ಕೊೇರ್ಣ ಆಮಾಾ ಾಂ ಉಕಲ್ಡ್ ಧರಾಂಕ್ ಯ್ಶತ್ಪತ್ ತ್ಪಾಂಚೆ ಥಾವ್ನ್ ಧ್ಯಾಂರ್ವತ ಾಂವ್ನ ಕಿತ್ಪಾ ಕ್ ಆಮಾಾ ಾಂ ಚಲಾಂಕ್ ಆನಿಾಂ ಧ್ಯಾಂವೊಾಂಕ್ ಜಾಯ್. ಆಮಿ್ ಪ್ಣರ ಯ್ ರ್ವಡತ್ತ ವೆತ್ಪನಾಾಂ ಆಮಿಾಂ ಜಾವ್ನ್ ತನಾ್ಟ ಜಾಾಂವ್ನಾ ಪ್ಣರ್ವತ ಾಂವ್ನ ಆನಿಾಂ ಆತ್ಪಾಂ ಆಮಾಾ ಾಂ ಸ್ಕಿ್ ಸಮೊೊ ಣಿ ಆನಿಾಂ ಬುದ್ ಾಂತ್ಪಾ ಯ್ ಭರನ್ ಯ್ಶತ್ಪ. ಆನಿಾಂಕಿೇ ಫುಡ್ ಚಲತ ನಾಾಂ ಜಾಯಿತ ಬದಾೆ ವರ್ಣ ಆಮಾ್ ಾ ಜಿಣಾ ಾಂತ್ ಘಡತ , ಆಮಾಾ ಾಂ ಪಯ್ಶೆ ಾ ಾಂಚಿ ರೂಚ್, ಗ್ಲರ ೇಸ್ಲತ್ಕ್ಯ್, ನೆಹ ಸ್ರ್ಣ ಆನಿಾಂ ರ್ವಯ್್ ಆಲೇಚನ್ಕಾ ಮತಿಾಂತ್ Issue # 436
ಧೊಸ್ತ ತ್. ಆಮಾಾ ಾಂ ರಚ್ಲೆ ದರ್ವಚಿ ಆಮಾಾ ಾಂ ವೊಳಕ್ ನಾಾಂ. ಜಾಯ್ಶತ ತಶೆಾಂ ಆಮಿಾಂ ಗ್ಲರ ೇಸ್ಲತ್ಕ್ಯ್ಶನ್ ಭರನ್ ಸಾಂತೊಸ್ನ್ ದೇಸ್ಲ ಪ್ಣಶಾರ್ ಕರಾಂಕ್ ಆಶೆತ್ಪಾಂವ್ನ. ಅಶೆಾಂ ಆಸ್ತ ನಾಾಂ ಏಕ್ ದೇಸ್ಲ ಏಕ್ ಅನಾಹುತ್ಪಕ್ ಆಮಿಾಂ ಸ್ಾಂಪಡತ ಾಂವ್ನ, ಮಾರಕ್ರ್ ಪ್ಲಡ್ಕ್ ಬಲ್ಲ ಜಾತ್ಪಾಂವ್ನ, ಹಯ್ಶ್ಕ್ ದಾಕೆತ ರಾಲಗಾಂ ಆಮಿಾಂ ಧ್ಯಾಂರ್ವತ ಾಂವ್ನ. ತದಾ್ ಾಂ ದೇವ್ನ ಆಮಿ್ ಪರಿೇಕ್ಿ ಕರಾ್ ಖತಿರ್ ತೊ ಆಮಾಾ ಾಂ ಜಾಗೃರ್ಣ ದತ್ಪ. ಆಮಿಾಂ ತ್ಪಚೆ ಥಾಂಯ್ ಪತೊ್ಾಂಕ್ ಆಮಾಾ ಾಂ ರ್ವಟ್ ದಾಖ್ಯ್ಶತ . ಎಕ್ ದೇಸ್ಲ ಆಮಿಾಂ ಖ್ಾಂಡಿತ್ ತ್ಪಚೆ ಸಶಿ್ನ್ ವೊಚೊಾಂಕ್ ಪಡತ ಲಾಂ. ತವಳ್ ಆಮಿಾಂ ಪವಿತ್ರ ಪುಸತ ಕ್ ಉಗ್ಲತ ಾಂ ಕನ್್ ಪಳೆಲಾ ರ್, “ಮಾತವ್ನ : 6: 25: 31, 34 “ದಖುನ್ ಹ್ಯಾಂವ್ನ ತುಮಾಾ ಾಂ ಸ್ಾಂಗತ ಾಂ ತುಮಾ್ ಾ ಜಿರ್ವಕ್ ಕಿತಾಂ ಖಾಂವೆ್ ಾಂ, ಜೆಾಂವೆ್ ಾಂ ಮಹ ರ್ಣ ಲಖವಹ ತೊ್ ಹುಸ್ಲಾ ತುಮಾಾ ಾಂ ನಾಕ್, ಖಣಾ ಪ್ಣರ ಸ್ಲ ಜಿೇವ್ನ ವಹ ತೊ್ ಆನಿಾಂ ನೆಹ ಸ್ಾ ಪ್ಣರ ಸ್ಲ ಕೂಡ್ಲ ವಹ ತಿ್ ನಹ ಾಂಯ್.
ದಖುನ್ ಕಿತಾಂ ಖಾಂವೆ್ ಾಂ ಆನಿಾಂ ಕಿತಾಂ ಪ್ಲಯ್ಶಾಂವೆ್ ಾಂ ಆನಿಾಂ ಕಿತಾಂ ನೆಹ ಸ್ ಾಂ? ಅಶೆಾಂ ಮಹ ಣ್ಕನ್ ಖ್ಾಂತ್ ಕರಿನಾಕ್ತ್; ಫಾಲಾ ಾಂಚೆಾಂ ಜಿಾಂತುನ್ ಖ್ಾಂತ್ ಕರಿನಾಕ್ತ್; ಫಾಲಾ ಚಿ ಖ್ಾಂತ್ ಫಾಲಾ ಾಂಕ್, ಆಯಿ್ ಖ್ಾಂತ್ ಆಜಿಕ್ ಪುರ. ವೆೇಳ್ ಅಸ್ಲ ಧ್ಯಾಂರ್ವತ ಕಿೇ ಆಮಾಾ ಾಂ ರ್ವಯ್ಶ್ ಥಾವ್ನ್ ಬೊರಾಾ ಕೂಶಿಕ್ ಪತೊ್ಾಂಕ್ ಕಷ್ಟ್ ಜಾತ್ಪತ್ ಪೂರ್ಣ ಆಮಿಾಂ ಏಕ್ ಮುಖ್ಾ ವಿಷಯ್ ಮತಿಾಂತ್ ದವರಾಂಕ್ ಜಾಯ್ಕಿೇ, ದೇವ್ನ ಆಮಾ್ ಾ ಸ್ಾಂಗತ್ಪ ಆಸ್ೆ ಾ ರ್ ಮಾತ್ರ ಆನಿಾಂ ಆಮಿಾಂ ಜಿಣಾ ಾಂತ್ ಯಶಸ್ ಜಾವ್ನ್ ಸ್ಲಾಂತೊಸ್ನ್, ಸಮಾಧ್ಯನೆನ್ ಆಮ್ ಾಂ ಜಿೇವನ್ ಚಲನ್ ವಹ ರಾಂಕ್ ಸಕ್ತ ಾಂವ್ನ. ಸದಾಾಂಚ್್ ದರ್ವಕ್ ಖಲ್ಡ ಜಾವ್ನ್ ಚಲಾ ಾಂ ಆನಿಾಂ ತ್ಪಚೆರ್ ಮಾತ್ರ ವಿಸ್್ ಸ್ಲ ದವರ್್ ರಾರ್ವಾ ಾಂ. ಹ್ಯಾ ಸಾಂಸರಾಾಂತೆ ಾಂ ಆಮ್ ಾಂ ಚ್ಯರ್ ದಸ್ಾಂಚೆಾಂ ಜಿೇವಿತ್ ಖ್ಾಂಯು ರ್, ಕೆದಾಳ್ಳ್ ಆನಿಾಂ ಕಶೆಾಂ ಸಾಂಪ್ಣತ ತಾಂ ಕೊಣಿೇ ನೆಣಾಾಂತ್.
-ವಿಲ್ಲಿ ಕುಲಶೆೀಖರ್ ---------------------------------------------------------------------------------------Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 32 ವೀಜ್
Issue # 436
ಅನಾವ ರಾಚಾಂ ಕರಣಾ-70
ಮ್ಹಜ ೊ ಗ ೊಡ್
ಫಾದರ್ ಎಚ್. ಜೆ. ಗೀವಿಯಸ್ ಆದ್ಲ್ಿ ಾ ಆಾಂಕಾ ಥಾವ್ನ್ ಮುಖಾರ್ಿ ಲಾಾಂ- ಫುಡಾಂ ವ್ಯಚ್ಯ... ಆಪೆ ಾಂ ನಿಸಾ ಳಾ ರ್ಣ ಹೊಗ್ ವ್ನ್ ಘೆವೆಾ ತ್ ಹ್ಯಾಂವ್ನ ಕಿತಾಂಯ್ ಉಲಾಂವ್ನಾ ಆಸ್ಲಲೆ ಾಂ. ಜರತ ರ್ ತೊ ರನ್ು ಕ್ಮುಖ ಸಕಿೆ ಾಂನಾಾಂ..... ಆನಿಾಂ ಮತ್ಪೆ ಬಿ ಜಾಲೆ ತರ್, ಮಹ ಜೆಾಂ “ಆತ್ಪಾಂ ತುಾಂ ವೊಚ್ ನೆಲ್ಲು , ಜಿೇವನ್ ತಡ್ಲ ಮಳ್ಳ್ನಾತ್ಲೆ ಾ ಗ್ಸಡ್ಲನಾಯ್್ ” ತ್ಪರಾ್ ಪರಿಾಂ ಲರಾಾಂಚ್ಯ ಸ್ತಳಿಯ್ಶಾಂಕ್ ಹ್ಯಾಂವೆಾಂ ರನಾು ಕ್ ನಿಮಾಣಾ ಘಡ್ಾ ಸ್ಾಂಪ್ ನ್ ಬುಡ್ತ ಾಂ ಆಸ್ಲಲೆ ಾಂ. ಚಿಾಂತ್ಪತ ಾಂ ಪಟೆ ನ್ ಧರೆ ಾಂ ಆನಿಾಂ ತ್ಪಚ್ಯ ಚಿಾಂತ್ಪತ ಾಂ ಮಾಹ ಕ್ ಪಯಿಲೆ ಾ ಪ್ಣವಿ್ ಾಂ ಗಲಚೆರ್ ಉಮೊ ದಾಾಂಬೊೆ , “ಗ್ಸಡ್ಲ ಸಮಾಧ್ಯನೆಚಿ ಆನಿಾಂ ಸ್ತಖಳ್ ನಿೇದ್ಲ್ ನಾಯ್್ ರನ್ು ” ಉಪ್ಣರ ಾಂತ್ ಹ್ಯಾಂವ್ನ ಪಡ್ಲಲ್ಲೆ ! ಥಾಂಯು ರ್ ರಾವಿೆ ಾಂ ನಾಾಂ. ತಕ್ಷಣಾಾಂ ತ್ಪಾ “ನೆಲ್ಲು ...,” ಮಹ ಜಾ ಆವಯ್್ ಕ್ಳೊಕ್ಾಂತ್ ಮಾಯ್ಶಗ್ ಜಾಲ್ಲಾಂ. ಜಾಗ್ಯ್ಶತ ನಾಾಂ, ವೆೇಳ್ ಉತ್ಪರ ಲೆ . “ಆಳೆ ಘರಾ ಪ್ಣವೊನ್ ನಿದ್ಲ್ಲೆ ಾ ಕಡ್ನ್ ರನ್ು ಆಯ್ಶೆ ....” ಹ್ಯಾ ಉತ್ಪರ ಕ್ ಹ್ಯಾಂವೆಾಂ ಥೊಡಾ ವೆಳ್ಳ್ ಆದಾಂ ಜಾಾಂವ್ನಾ ಹ್ಯಾಂವ್ನ ಏಕ್ಚ್್ ಫರಾ ಉಟೊನ್ ಆಸ್ ಾಂ ಕ್ರಾ ಾಂ ನಿಯ್ಶಳೆಯ ಾಂ. ಮಾಹ ಕ್ ಬಸೆ ಾಂ. ಮಹ ಜಿಚ್ ಲಜ್ ದಸೆ . ಹ್ಯಾಂವೆಾಂ ಆಯ್ಶ್ ಾ “ಆತ್ಪತ ಾಂ ಯ್ಶತ್ಪಾಂ ಮಾಾಂಯ್. ತ್ಪಕ್ ರಾತಿಾಂ ಏಕ್ ಜಾಣಾತ ಾ ದಾದಾೆ ಾ ಥಾವ್ನ್ ಸ್ಾಂಗ್ ಬಸ್ಲಾಂಕ್…” ಸ್ಾಂಗೊನ್ 33 ವೀಜ್
Issue # 436
ಹ್ಯಾಂವ್ನ ತೊಾಂಡ್ಲ ಧುಾಂವ್ನಾ ಧ್ಯಾಂವಿೆ ಾಂ. “ನೆಲ್ಲು ಹ್ಯಾಂವ್ನ ಆಜ್ಚ್್ ಬೊಾಂಬಯ್ ಪ್ಣಟಾಂ ವೆತ್ಪಾಂ....” ರನಾು ನ್ ಸ್ಾಂಗತ ನಾಾಂ ಹ್ಯಾಂವ್ನ ಖ್ಾಂತಿಷ್ಟ್ ಜಾಲ್ಲಾಂ. “ತುಜಿ ಏಕ್ ತಸ್ ೇರ್ ಆಸ್ೆ ಾ ದೇ ಮಾಹ ಕ್....” “ವಹ ಯ್, ವಹ ಯ್ ಆಸ್...” ಹ್ಯಾಂವೆಾಂ ತಕ್ಷಣಾ ಮಹ ಳೆಾಂ. ಪ್ಣಟ್ಲ್ೆ ಾ ಚ್್ ದಸ್ಾಂನಿ ಫೊಟೊ ಸ್ತ್ ಡಿಯಕ್ ವೊಚುನ್ ಕ್ಡ್ಲಲ್ಲೆ ಪ್ಣಸ್ಲಪಟ್್ ಸ ಜ್ ಫೊಟೊ ಹ್ಯಡುನ್ ರನಾು ಕ್ ದಲ್ಲ ಹ್ಯಾಂವೆಾಂ. ಘಡಿಭರ್ ತಾ ಫೊಟೊಕ್ ತೊ ಪಳೆಲಗೊೆ ಆನಿಾಂ ಬರಿೇಕ್ೆ ಾ ಹ್ಯಸ್ಾ ಸಾಂಗಾಂ ಆಪ್ಣೆ ಾ ಬೊಲು ಾಂತ್ ಚೆಪ್ಲಲಗೊೆ . ಘಡಿಭರ್ ಮಾಹ ಕ್ ಭಿರಮ ತಚ್ಯ ದಷ್ಠ್ ನ್ ಪಳವ್ನ್ ಕ್ಾಂಯ್್ ಮಹ ಣಾನಾಸ್ತ ಾಂ ತೊ ಆಪ್ಲೆ ಾಂ ಮಟ್ಲ್ಾಂ ಪಲತ ಡಿ ಕುಶಿಕ್ ಕ್ಡಿಲಗೊೆ . ‘ಫೊಟೊ ಕಿತ್ಪಾ ಕ್ ಜಾಯ್, ಕಿತ್ಪಾ ಕ್ ಇತೆ ಾ ವೆಗಗ ಾಂ ವೆತ್ಪಯ್?’ ಹಿ ಸರ್ವಲಾಂ ಮಹ ಜಾ ಮತಿಾಂತ್ ಘುಾಂವಿೆ ಾಂ ತರಿೇ ಜಿಬೆರ್ ಆಯಿೆ ಾಂನಾಾಂತ್. ವೆಚ್ಯಾ ತ್ಪಚ್ಯಾ ಪ್ಣಟಕ್ ಪಳವ್ನ್ ರಾವಿೆ ಾಂ ಹ್ಯಾಂವ್ನ. ತೊ ದೊಳ್ಳ್ಾ ಾಂ ಆಡೊಸ್ಕ್ ಜಾತ್ಪನಾಾಂ ಜಡ್ಲ ಜಾಲೆ ಾಂ ಮನ್ ಘೆವ್ನ್ ಭಿತರ್ ಗ್ಲಲ್ಲಾಂ. ರನ್ು ಬೊಾಂಬಯ್ ವೊಚೊನ್ ಮಹಿನ್ಕ ಜಾಲೆ . ಹ್ಯಾ ಮಧಾಂ ಸಜಾರಾಾ ಾಂಗ್ಲರ್ ಆನಿಾಂ ಮಹ ಜಾ ಘರಾ ಜಾಲೆ ಾ ಖ್ಣಸ್ತ ಾಂರ್ವಾಂಕ್, ರ್ವ ತ್ಪಣಿಾಂ ಬೊೇಟ್ ಜೊಕುನ್ ತುಕ್ೆ ಯಿಲೆ ಾ ಕ್ ಹ್ಯಾಂವೆಾಂ ಪರಾ್ ಕೆಲ್ಲನಾಾಂ. ರನಾು ನ್ ಶಿಕಯಿಲೆ ಾಂ ಲ್ಲಸ್ಾಂವ್ನ ಮಹ ಜಾ ಮುಖೆ ಾ ಜಿೇವನಾಕ್ ಅಧ್ಯರ್ ಜಾಲೆ ಾಂ. 34 ವೀಜ್
ಆಬೆಯ , ಏಕ್ ದೇಸ್ಲ ಪಸ್್ ಮಾರಿಫಾತ್ ಆಯಿಲೆ ಾ ಏಕ್ ಲಕ್ಟ್ಲ್ಾ ಕ್ ಉಘಡತ ನಾಾಂ, ತ್ಪಾಂತುಾಂ ಆಸ್ಲಲೆ ಾ ಸ್ಧ್ಯರ್ಾ ತಿೇಸ್ಾಂ ವಹ ಯ್ರ ಸ ರಿಕೆಚ್ಯ ಪತ್ಪರ ಾಂಕ್ ಪಳೆವ್ನ್ ಹ್ಯಾಂವ್ನ ಶಿರಿಾಂ ಚುಕಿೆ ಾಂ!!! ತಸ್ ೇರಾ ಸಾಂಗಾಂ ಸ ರಿಕೊಾ !!! ಏಕ್ ಪ್ಣರ ಸ್ಲ ಏಕ್ ಉಾಂಚಿೆ ಸ ರಿಕ್! ಹೆಾಂ ಕಶೆಾಂ ಸ್ಧ್ಾ ? ತಾಂಯಿೇ ಏಕ್ ಸ್ಾಂಗತ್ಪ....? ಮಾಹ ಕ್ ಆನಿಾಂ ಮಹ ಜಾ ಘರಾ್ ಾ ಾಂಕ್ ಅಜಾಾ ಪ್! ಸಭಾರ್ ವಿದಶಾಾಂತ್ ಆಸ್ಲನ್ ಮಾಹ ಕ್ ವಹ ರಾಂವೆ್ ಸ್ಲಭಿತ್ ಸ್ಲಭಿತ್ ವಾ ಕಿತ ತ್ಪ್ ಚೆ ತನಾ್ಟ ಚಲ!!!! ಸರ್ವ್ಾಂಯ್ಶ್ ಾಂ ಏಕ್ಚ್ ರಾಜಾಾಂವ್ನಕಿೇ ಮಹ ಜಿ ತಸ್ ೇರ್ ಪಳೆಲ್ಲ ಮಹ ಜೆ ವಿಶೆಾಂತ್ ರ್ವಚೆೆ ಾಂ ಆನಿಾಂ ಮಾಹ ಕ್ ಆಪ್ಲೆ ಪತಿರ್ಣ ಕರಾಂಕ್ ತ್ಪಣಿಾಂ ವಿಾಂಚ್ಯೆ ಾಂ ಮಹ ರ್ಣ. “ಸ್ಧ್ಾ ಜಾಲೆ ಾಂ ತರ್, ಸಗಯ ಾ ಾಂಕ್ ಜಾಯ್ತ ಮಹ ಣಿತ ಾಂ, ಉಪ್ಣರ ಾಂತ್ ಸರ್ವಾ ಸ್ಲ ಏಕ್ೆ ಾ ಕ್ ಘೊವ್ನ ಕರನ್ ಘೆತಿಾಂ.... ಹ ಹ ಹ್ಯಹ ....” ಹ್ಯಾಂವೆಾಂ ಮಹ ಜಾ ಮಾಾಂಯ್ಾ ತಮಾಷ್ಾ ಾಂನಿ ಸ್ಾಂಗ್ಲೆ ಾಂ. “ಕಿತಾಂ ಪ್ಲಶಾಾ ಪರಿಾಂ ಉಲಯ್ಶತ ಯ್ ಗೊ, ಖ್ಾಂಚ್ಯಯ್ ಬರಾಾ ಏಕ್ೆ ಾ ಕ್ ವಿೇಾಂಚ್” ತಿ ಹ್ಯಸ್ಲನ್ ಮಹ ಣಾಲ್ಲ. “ಸಗ್ಲಯ ಬರ ದಸ್ತ ತ್ ಮಾಾಂಯ್, ಹ್ಯಾಂತುಾಂ ಚಡ್ಲ ಬರ ದಸ್ಲ್ ವಿಾಂಚಿನಾಾಂ....” ಹ್ಯಾಂವೆಾಂ ತ್ಪಾ ಕ್ಗಾ ಾಂಕ್ ಆನಿ ತಸ್ ೇರಾ ಾಂಕ್ ಪಳವ್ನ್ ತ್ಪಾಂತ್ಪೆ ಾ ಏಕ್ ಸ್ಧೊ ದಸ್್ ಾ ಚಲಾ ಕ್ ವಿಾಂಚುನ್, “ಹ್ಯಕ್ ಹ್ಯಾಂವ್ನ ಜಾಪ್ ಧ್ಯಡತ ಾಂ ಮಾಾಂಯ್...” ಮಹ ಣೊನ್ ತಿ ತಸ್ ೇರ್ ಮಾಾಂಯ್ಾ ದಾಖ್ಯಿೆ . ಉಪ್ಣರ ಾಂತ್ ದರ್ವಕ್ ಅಗ್ಾಂ ದೇವ್ನ್ , Issue # 436
ಬಕಿಚ್ಯಾಂಕ್ ಸಮಾಧ್ಯನ್ ಕರನ್ ಜಾಪ್ ಬರವ್ನ್ ಹ್ಯಾಂವೆಾಂ ತಿಾಂ ಕ್ಗಾ ಾಂ ಸ್ಾಂಗತ್ಪಚ್ ಪಸ್ಲ್ ಕೆಲ್ಲಾಂ. ಹ್ಯಾಂವೆಾಂ ವಿಾಂಚ್ಲೆ ಚಲ ಮಹಿನಾಾ ಭಿತರ್ ಮಹ ಜಾ ಗಾಂರ್ವ್ ಾ ವಿಳ್ಳ್ಸ್ಚೆರ್ ಹ್ಯಜರ್ ಜಾಲ! ಏಕ್ಮಕ್ ಆಮಿಾಂ ಪಸಾಂದ್ಲ್ ಕರನ್ ಕ್ಜಾರಾಚಿ ತ್ಪರಿೇಕ್ ಫಿಕ್ು ಕೆಲ್ಲ. ಮಹ ಜಾ ನ್ಕರ್ವರ ಾ ನ್ ಕ್ಜಾರ್ ಗಾಂರ್ವಾಂತ್ಚ್ ಜಾಾಂವೆ್ ಾಂ ಮನ್ ದಾಖ್ಯ್ಶೆ ಾಂ! ಸಗಯ ಾ ಹಳೆಯ ಕ್ಚ್್ ಕ್ಜಾರಾಕ್ ಆಪವ್ನ್ , ರಾಯ್ಶನ್ ಕ್ಜಾರ್ ಜಾಾಂವೆ್ ಪರಿಾಂ ಮಾಹ ಕ್ ಬಾಂಗರಾನ್ ನೆಟ್ವ್ನ್ , ಉದಾಾ ಪರಿಾಂ ಪಯ್ಶೆ ಖ್ರ್್ ಕರನ್ ಮಾಹ ಕ್ ತ್ಪಚಿ ಹೊಕ್ಲ್ಡ ಕರನ್ ತ್ಪಣ ಘೆತೆ ಾಂ!!! ಹೆಾಂ ಪಳಯಿಲೆ ಲೇಕ್ ಮಾತ್ರ ಪ್ಣತಾ ನಾಾಂ ಜಾಲ. ಮಾಹ ಕ್ ನಾಕ್ ಜಾಲೆ ಾ ಉತ್ಪರ ಾಂನಿ ಖ್ಣಾಂಡ್ಲಲ್ಲೆ ಾಂ ಸಜಾರಿ್ ಾಂ ಮಾತ್ರ ಪಳಯಿತ್ತ ರಾವ್ನಲ್ಲೆ ಾಂ!! ತ್ಪಾಂಚೆರ್ ರಾಗ್ ಕರಿನಾಸ್ತ ಾಂ, ಹ್ಯಾಂವೆಾಂ ಸಕ್್ ಾಂ ಪ್ಣರ ಸ್ಲ ಚಡ್ಲ ಮಾನ್ ಆನಿಾಂ ಮೊೇಗ್ ಪಯೆ ತ್ಪಾಂಕ್ಾಂಚ್ ದಲ. ತಾಂ ಪಳವ್ನ್ ತ್ಪಾಂಚ್ಯ ಸರಾ್ ಾಂಚ್ಯ ದೊಳ್ಳ್ಾ ಾಂನಿ ದುೂಃಖಾಂ ಆಸ್ಲಲ್ಲೆ ಾಂ. ಪಳೆತ್ಪನಾಾಂ ಹ್ಯಾಂವೆಾಂ ಕ್ಜಾರ್ ಜಾಲೆ ಚಲ-ಗ್ಲರ ೇಶನ್, ಬೊೇವ್ನ ವಹ ಡ ಕುಟ್ಲ್ಮ ಾಂತೊೆ ಜಾರ್ವ್ ಸ್ಲನ್, ಆಸ್ ರಯ್ಶ ದೇಶಾಾಂತ್ ಆಪೆ ಾಂ ಸ್ ಾಂತ್ ಬೊೇವ್ನ ವಹ ಡ್ಲ ಬಿಸ್ ಸ್ಲ ಕರನ್ ಆಸ್ ಮಹ ರ್ಣ ಕಳೆಯ ಾಂ, ಜೆಾಂ ತ್ಪಣಾಂ ತ್ಪಚ್ಯ ಧ್ಯಡ್ಲಲೆ ಾ ಕ್ಗಾ ರ್ ಕಿತಾಂಚ್ ಬರಾಂವ್ನಾ ನಾತ್ಲೆ ಾಂ. ಕ್ಜಾರ್ ಜಾವ್ನ್ ತೊ ಮಾಹ ಕ್ 35 ವೀಜ್
ಆಪ್ಣಾ ಸಾಂಗಾಂ ಬೊಾಂಬಯ್ ವಹ ರನ್ ಗ್ಲಲ. ಥಾಂಯು ರ್ ಕೂಡ್ೆ ಮಹ ಜೊ ಪ್ಣಸ್ಲಪಟ್್ ಕರವ್ನ್ ಥೊಡಾ ಚ್್ ದಸ್ಾಂ ಭಿತರ್ ಗ್ಲರ ೇಶನಾನ್ ಮಾಹ ಕ್ ಆಪ್ಣಾ ಸಾಂಗಾಂ ಆಸ್ ರಯ್ಶ ಆವಪ್್ ವೆಹ ಲಾಂ. ಆಸ್ ರಯ್ಶಾಂತ್ ಗ್ಲರ ೇಶಾನಾಚೊ ಬೊಾಂಗೊೆ , ಚ್ಯಕ್ರ ಾಂ ಆನಿಾಂ ಕ್ರಾಾಂ ಪಳವ್ನ್ ಹ್ಯಾಂವ್ನ ಮಾತ್ರ ಹೆಾ ಜಿಣಾ ಾಂತೆ ಮಹ ಜೆಾಂ ಸ್ ಪ್ಣರ್ಣಗಯ್ ಮಹ ರ್ಣ ಚಿಾಂತುಾಂಕ್ ಪಡ್ಲಲ್ಲೆ ಾಂ. ದರ್ವಕ್ ಅರಾಗ ಾಂ ದೇಾಂವ್ನಾ ಹ್ಯಾಂವ್ನ ವಿಸ್ರ ಲ್ಲಾಂನಾಾಂ. ದರ್ವಚ್ಯ ದಣಾಾ ಾಂತ್ ವೆೇಳ್ ಆಸ್ ಪುರ್ಣ ಕ್ಳೊಕ್ ನಾಾಂ ತಾಂ ಮಾಹ ಕ್ ಕಳ್ಲೆ ಾಂ. ಮಹ ಜೆ ತಸಲಾ ಪ್ಣಪ್, ಗ್ರಿೇಬ್ ಆನಿಾಂ ಹಳೆಯ ಾಂತೆ ಾ ಚಲಾ ಕ್ ಏದಾಾ ವಹ ಡೆ ಾ ಘರಣಾಾ ಾಂತಿೆ , ಗ್ಲರ ೇಸ್ಲತ ಸ ರಿಕ್ ಮಳಾಂಕ್ ಸ್ದ್ಲ್ಾ ಗಯ್? ಕಿತ್ಪಾ ಕ್ ನ್ಕಜೊ, ದರ್ವಚೊ ಹ್ಯತ್ ತ್ಪಚ್ಯ ಮಾತ್ಪಾ ರ್ ಆಸ್ೆ ಾ ರ್? ಆತ್ಪಾಂ ಮಾಹ ಕ್ ರನಾು ಚೊ ಉಗ್ ಸ್ಲ ಆಯ್ಶೆ ಾ ಶಿರ್ವಯ್ ರಾವೊೆ ನಾಾಂ. ವಹ ಯ್ ಹೆಾಂ ಸವ್ನ್ ಜಾಲೆ ಾಂ ರನಾು ಥಾವ್ನ್ ಾಂಚ್! ರನಾು ನ್ ಮಹ ಜೆ ಕಡ್ನ್ ವಿಚ್ಯರನ್ ವೆಹ ಲ್ಲೆ ತಸ್ ೇರ್, ಮಹ ಜಾ ಬರಾಾ ಗ್ಸಣಾಾಂ ಆನಿಾಂ ತಪ್ಲೆ ೇಲ್ಡ ವಿವರಾಾಂಸಾಂಗಾಂ ಅಾಂತರಾೊ ಳ್ಳ್ರ್ ಘಾಲ್ಲೆ ಆನಿಾಂ ತಾಂ ರ್ವಚುನ್ ಮಾಹ ಕ್ ಸಭಾರ್ ಬರಾ ಬರಾ ಸ ರಿಕೊಾ ಆಯಿಲೆ ಾ . ಆವಯ್-ಬಪಯ್ ಉಪ್ಣರ ಾಂತ್ ಫಿಲಾ ದ್ಲ್ ಜೊಡ್ಲಲೆ ಾ ಪದೊರ್್ ಮೊದೊರಿ್ ಚೆಾಂ ಕ್ಮ್ ಖ್ಾಂಯ್, ತ್ಪಾಂಚ್ಯ ಫಿಲಾ ದಾಚಿ ಜತನ್ ಘೆಾಂವ್ನಾ . ಪುರ್ಣ ಹೆಾಂ ಕೊರ್ಣ ಕರಾತ ? ಹ್ಯಾಂವೆಾಂ ಖ್ರಾಂ ಸ್ಾಂಗ್ಲ್ ಾಂ ತರ್, ಮಹ ಜಾ Issue # 436
ಪದೊರ್್ -ಮೊದೊರಿ್ ಕ್ ಆಜೂನ್ ಲುಟನ್ ತ್ಪಣಾಂ ಘಡ್ಾ ಚೆಾಂ ಸ್ತೂಃಖ್ ಪಳಾಂವ್ನಾ ಾಂಚ್ ನಾಾಂ. ಜೊಡ್ಾ ತ್ ಆಸ್ಲಲೆ ಾಂ; ಪುರ್ಣ ಮಾಹ ಕ್ ವಹ ಯ್, ದರ್ವನ್ ಮಾಹ ಕ್ ರನ್ು ರಾಕೊನ್, ಬರಿ ಬೂದ್ಲ್ ಬಳ್ ಮಹ ಜೊ ಗೊಡ್ಲ ಫಾದರ್ (ಪದೊರ್್ ) ಸ್ಾಂಗೊನ್, ಬರಾಾ ಜಿವಿತ್ಪಕ್ ಕರನ್ ಸಜಾರಾಾ ಾಂಗ್ಲರ್, ಕ್ಜಾರಾಕ್ ಪ್ಣವಯಿಲೆ , ಮಹ ಜೊ ತೊ ಗೊಡ್ಲ ಹ್ಯಜರ್ ಜಾಾಂರ್ವ್ ಾ ನಿಬನ್ ಫಾದರ್ ಜಾಲೆ !!! ಧ್ಯಡ್ಲಲೆ ! ಮಹ ಜೆಾಂ ನಿಸಾ ಳಾ ರ್ಣ ------------------------------------------------------------------------------------------------
ಆರ್ವ್ ಸ್ಾಂ ಪದುರ ಕೆೆ ೇವರ್ ಫಿಗ್್ಜೆಚ್ಯ ಐಸವೆ ಎಾಂ ಘಟ್ಕ್ಕ್ 35 ವಸ್್ಾಂ ಸಾಂಪ್ಲೆ ಾಂ. ಪ್ಣಟ್ಲ್ೆ ಾ ಪಾಂತಿತ ೇಸ್ಲ ವಸ್್ಾಂಥಾವ್ನ್ ಘಟ್ಕ್ಚೆಾಂ ಮುಖ್ಣೇಲಾ ರ್ಣ ಘೆತೆ ಲಾ , ಮಾಗ್್ ದಶ್ನ್ ದಲೆ ಲಾ ವೆಕಿತ ಾಂಚೊ ಅಭಾರ್ ಮಾಾಂದುನ್ ತ್ಪಾಂಕ್ ಮಾನ್ ಕಚೆ್ ಸವೆಾಂ ಫಿಗ್್ಜ್ ಗರಾಾಂ ಸ್ಾಂಗತ್ಪ ಸಾಂಭರ ಮ್ ರ್ವಾಂಟನ್ ಘೆಾಂವೆ್ ಾಂ ಅಪುಭಾ್ಯ್ಶಚೆಾಂ ಕ್ಯ್ಶ್ಾಂ ಅಧಾ ಕಿಿ ರ್ಣ ನತ್ಪಶ ಮಸಾ ರೇನಹ ಸ್ಲ ಹಿಚ್ಯ ಮುಖ್ಣೇಲಾ ಣಾಖಲ್ಡ ಮಾಾಂಡುನ್ ಹ್ಯಡ್ೆ ಲಾಂ.. ಜುಬೆೆ ವ್ನ ಸಮರೇಪ್ ಕ್ಯ್ದೇಸ್ಲ ಪರ ದೇಪ್ ಬಬೊೇ್ಜಾನ್ ಬರಯಿಲೆ ’ಸಗ್ಲಯ ಾಂ ದಾಂವೆ್ ಾಂ ತ್ಪಣಾಂ ’ ನಾಟ್ಕ್ ಯುವಜಣಾನಿಾಂ ಸ್ದರ್ ಕೆಲ. ಅಡ್ೇಜ್ ಘಾಂಟ್ಲ್ಾ ಚಿ ರ್ವಟ್ ಚಮೊಾ ನ್ ಬೆಳ್ಳ್ಥಾವ್ನ್ ಅರ್ವ್ ಪ್ಣವುಲೆ ಾಂ ತರಿೇ ಯುವಜರ್ಣ ಸ್ಾಂಗತ್ಪ ಯ್ಶೇವ್ನ್ ಏಕ್ 36 ವೀಜ್
Issue # 436
ನಾಟ್ಕ್ ಪರ ಸ್ತತ ತ್ ಕತ್ಪ್ತ್ ಮಹ ಣಾತ ನಾ ಸಭಾ ಕ್ಯ್ಶ್ಾಂ ಜಾಲೆ ತಕ್ಷರ್ಣ ಭಾಯ್ರ ಸಚ್ಯಾ ್ಕ್ ಮನ್ ಜಾಲಾಂ ನಾ. ರಾತಿಾಂ ಸ್ಡ್ ಧ್ಯ ಮಹ ಣಾಸರ್ ಬಸ್ಲನ್ ಸಗೊಯ ನಾಟ್ಕ್
ನಾಟ್ಕ್ ತೊಾಂಡಾ ಶಿಾಂ ಸ್ದರ್ ಕೆಲೆ ಾಂ ತಾಂ ಪಳೆತ್ಪನಾ ಅರ್ವ್ ಪ್ಣವ್ನ ಲೆ ಾಂ ಸ್ಥ್ಕ್ ತಶೆಾಂ ಭೊಗ್ಲೆ ಾಂ. ಪಳೆಯೆ .
ಪ್ಣರ ಾ ಕಿ್ ೇಸ್ಕ್ ಯುವಜರ್ಣ ಮಳ್ಳ್್ ಾಂತ್, ನಾಟ್ಕ್-ರಾಂಗ್ ಮಾಾಂಚಿಯ್ಶಚ್ಯ ರ್ವರ್ವರ ಾಂತ್ ತ್ಪಾಂಕ್ ಆಸಕ್ತ ನಾ ಮಹ ಣೊನ್ ಸ್ಾಂಗ್ ಾ ಹ್ಯಾ ಕ್ಳ್ಳ್ರ್ , ಯುಜಣಾಾಂಕ್ ಸ್ಾಂಗತ್ಪ ಘಾಲ್ಡ್ ವಿಗರ್ ಬಪ್ ಎಲಯ್ಶಸ್ಲ ಡಿ ಸ್ಲೇಜಾನಿಾಂ ನಾಟ್ಕ್ ಸ್ದರ್ ಕನ್್ ಹೆಾಂ ಫಟ್ ಮಹ ಣೊನ್ ರಜು ಕೆಲಾಂ. ವಿಗರ್ ನಾಟ್ಕ್ಚೊ ಡ್ ರಕ್ ರ್ ಜಾರ್ವ್ ಸ್ಲ ಲೆ ಮಾತ್ರ ನಹ ಾಂಯ್ ಆಸ್ತ ಾಂ ನಾಟ್ಕ್ಾಂತೊೆ ಪ್ಣದರ ಚೊ ಪ್ಣತ್ರ ಖುದ್ಲ್ಾ ಖ್ಣಳೊನ್ ದಾಕಯೆ . ಜಾಯ್ಶತ ಾ ಪರಿಮಿತ್ಪಾ ಾಂಮಧಾಂಯ್ ಯುವಜಣಾನಿಾಂ ಪರ ಮಿ್ ಾಂಗಚೊ ಅಧ್ಯರ್ ನಾಸ್ತ ಾಂ ಅಡ್ೇಜ್ ಘಾಂಟ್ಲ್ಾ ಚೊ 37 ವೀಜ್
ರಡಿಮೇಡ್ಲ ನಾಟ್ಕ್, ರಡಿಮೇಡ್ಲ ಸಾಂಗೇತ್, ರಡಿಮೇಡ್ಲ ನಾಚ್ ಹ್ಯಡಾಂರ್ವ್ ಾ ಹ್ಯಾ ಕ್ಳ್ಳ್ರ್ ವಿಗರಾನ್ ಅನಿಾಂ ಫಿಗ್್ಜೆಚ್ಯ ಯುವಜಣಾನಿಾಂ ಸ್ಾಂಗತ್ಪ ಮಳೊನ್ ಏಕ್ ನಾಟ್ಕ್ ಉಬೊ ಕೆಲೆ ಾ ಕ್ ಶಹಬಬ ಸ್ಲ ಮಹ ಣಾಜೆ. ಇಗ್ಜೆ್ಚ್ಯ, ಇಸ್ಲಾ ಲಾಂಚ್ಯ ವೆದಾಂಕ್ ಮಾತ್ರ ಅಸಲಾ Raw Talentsಕ್ ವಯ್ರ ಹ್ಯಡುಾಂಕ್ ಸ್ಧ್. ಹ್ಯಾಂಗಸರ್ ಉದವ್ನ್ ಯ್ಶಾಂವೆ್ ಕಲಕ್ರ್, ಮುಕ್ರ್ ಸಗಯ ಾ ಫಿಜೆ್ಜೆಕ್ ಚ್ ಅಭಿಮಾನಾಚಿ ಗ್ಜಾಲ್ಡ ಜಾವ್ನ್ ಬದೊೆ ಾಂಚಿ ಸ್ಧಾ ತ್ಪಯ್ ಆಸ್. ವಿಗರಾನಿಾಂ, ಸಾಂಘಟ್ನಾನಿಾಂ ಅಶೆಾಂ ಚಿಾಂತ್ಪೆ ಾ ರ್ ರಾಂಗ್ ಮಾಾಂಚಿಯ್ಶರ್ ಫುಡೆ ಾ ವಸ್್ನಿಾಂ ಜಾಯ್ಶತ ನವೆ ಕಲಕ್ರ್, ನಿದೇ್ಶಕ್, ಬರಯ್ಶಾ ರ್ ಉಬೊ ತಿತ್ ಮಹ ಣಾ್ ಾ ಕ್ ದುಬವ್ನ ನಾ. Issue # 436
ಪರ ೇತನ್ಾಂಚ್ ಕರಿನಾಸ್ತ ಾಂ ’ಆಮಾ್ ಾ ನ್ ಆಸ್ ಮಹ ರ್ಣ ದಾಕವ್ನ್ ದಲೆ ಾ ಜಾಯ್ಶ್ -ಆಮ್ ತನಾ್ಟ ಮಳ್ಳ್್ ಾಂತ್’ ಅರ್ವ್ಚ್ಯ ವಿಗರಾಕ್, ಯುವಜಣಾಾಂಕ್, ಮಹ ಣೊನ್ ನಿೇಬ್ ದಲಾ ರ್ ಕ್ಾಂಯ್ ಫಿಗ್್ಜ್ ಗರಾಾಂಕ್ ಅಭಿನಾಂದನ್. ಕಚೆ್ ಬರಿ ನಾ. ಆಮ್ ವವಿ್ಾಂ ಸ್ಧ್ ------------------------------------------------------------------------------------------
ಮಹ ಮಾನವ್ನ ಡೊ| ಬಾಬಾ ರ್ಸಹೆೀಬ್ ಅಾಂಬೆೀಡ್ಾ ರ್ ಟೊನಿ ಮಾಂಡೊನಾಿ , ನಿಡೊಡ ೀಡ್ವ (ದುಬಾಯ್)
ಭಾರತ್ಪಚೊ ಮಹ್ಯನಾಯಕ್ ಅತುಾ ನ್ ತ್ ಮೇಧ್ಯವಿ ಡೊ| ಬಬ ಸ್ಹೆೇಬ್ ಅಾಂಬೆೇಡಾ ರ್ ಹೊ ದೇಶ್ ಪಳೆಲೆ ಮಹ್ಯ ಮಾನವತ್ಪರ್ವದ ವಾ ಕಿತ ಜಾರ್ವ್ ಸ್. ಡೊ| ಅಾಂಬೆೇಡಾ ರಾಚೆಾಂ ಜಿೇವನ್ ಏಕ್ ನಿರಾಂತರ್ ಝುಜ್ ಜಾರ್ವ್ ಸ್ಲಲೆ ಾಂ. ತೊ ದಲ್ಲತ್ ಕುಳಿಯ್ಶಾಂತ್ ಜನಾಮ ಲೆ ಜಾಲೆ ಾ ನ್, ಮಾನವ್ನ ಮಾನವರಾಾಂತ್ ಉತಿತ ೇಮ್ ಲ್ಲಸ್ಾಂವ್ನ ಶಿಖ್ಯಿಲೆ ಾ ನ್, ಸಗಯ ಾ ಸಮಾಜೆಚ್ಯಾ ವಾ ವಸಾ ವಿರೇಧ್ ಕಾಂಠಕ್ ಜಾಾಂವ್ನಾ ಪ್ಣವ್ನಲೆ . ಮನಾೆ ಾಂನಿ ಜಿಯ್ಶಾಂವಿ್ ಭುಮಿ, ಪ್ಲಯ್ಶಾಂವೆ್ ಾಂ ಉದಾಕ್, ಉಸ್್ ಸ್ಲ 38 ವೀಜ್
ಸಾಂವೆ್ ಾಂ ರ್ವರಾಂ ಹೆಾಂ ಸವ್ನ್ ನಿಸಗ್್ ಸಗಯ ಾ ಮನಾೆ ಕುಳ್ಳ್ಕ್ ಸರಿಸಮಾನ್ ಜಾವ್ನ್ ಆಸ್ತ ಾಂ, “ಕುಳಿ” ಮಹ ಳಿಯ ಹಿ ಪದಾ ತ್ ಖ್ಾಂಯ್ ಥಾವ್ನ್ ಆಯಿೆ ಮಹ ಳೆಯ ಾಂ ಸದಾಧ ಾಂತ್ ಫುಡ್ಾಂ ಹ್ಯಡುನ್ ತಾಂ ಪರ ಬಳ್ ಥರಾನ್ ಮುಖರು ಾಂಕ್ ಲಗೊೆ . ದಲ್ಲತ್ ಜನಾಾಂಗಚ್ಯಾ ಶೇಷಣಚ್ಯಾ ವಿಮುಕಿತ ಖತಿರ್ ಅಧಿಕ್ ಪರಿಶರ ಮ್ ಘೆಾಂವ್ನಾ ಲಗೊೆ . ಆಜ್ ಮಹ್ಯನ್ ವಿಭೂತಿ ಪುರಷ್ಟ ಜಾವ್ನ್ ಪಜ್ಳ್ಳ್್ ಾ ಬುದಾಧ , ಬಸವ, ಗಾಂಧಿ ಹ್ಯಾಂಚ್ಯಾ ಶೆರ ೇಣಿರ್ ಅಾಂಬೆೇಡಾ ರ್ ಪಜ್ಳ್ಳ್ತ ನಾಾಂ, ತ್ಪಚ್ಯಾ ದವ್ನಾ -ಭವ್ನಾ ವಾ ಕಿತ ತ್ಪ್ ಕ್ ನಿದಶ್ನ್ ಜಾವ್ನ್ ಸಮ ರಣಿೇಯ್ ಜಾವ್ನ್ ಆಸ್. ಜನನ್, ಭುಗಾ ್ಪರ್ಣ, ವಿದಾಾ ಭಾಾ ಸ್ಲ: 1891 ಎಪ್ಲರ ಲ್ಡ 14 ತ್ಪರಿಕೆರ್ ಡೊ| ಅಾಂಬೆೇಡಾ ರ್ ಮಧಾ ಪರ ದೇಶಾಚ್ಯಾ “ವಹೂ” ಮಹ ಳ್ಳ್ಯ ಾ ಜಾಗಾ ರ್ (ಇಾಂದರ್ ಸಾಂಸ್ಾ ನ್) ಜನಾಮ ಲ. ಹೊ ತ್ಪಚ್ಯಾ ಆವಯ್-ಬಪ್ಣಯ್ಾ 14ವೊ ಭುಗೊ್ ತಸ್ಲ ನಿಮಾಣೊ ಜಾವ್ನ್ ಆಸ್ಲಲೆ . ತ್ಪಚ್ಯಾ ಭುಗಾ ್ಪಣಾಲಾಂ ನಾಾಂವ್ನ ಭಿೇಮ್. 9 ವರಾು ಾಂಚೊ ಭುಗೊ್ ಆಸ್ತ ನಾಾಂ ಆಪ್ಣೆ ಾ ಆವಯ್ಾ ಹೊಗ್ ಾಂವ್ನಾ ಪ್ಣವೊೆ . ತ್ಪಚೊ Issue # 436
ದೇವ್ನ್ ಅಾಂಬೆೇಡಾ ರ್ ಆಪಯ್ಲಗೊೆ .
ಮಹ ರ್ಣ
ಅಾಂಬೆೇಡಾ ರಾಕ್ 17 ವರಾು ಾಂಚ್ಯಾ ಪ್ಣರ ಯ್ಶರ್ ತ್ಪಚೊ ಬಪುಯ್ ರಾಮ್ಜಿನ್ ಕ್ಜಾರ್ ಕೆಲಾಂ. ತದಾ್ ಾಂ ಚಲ್ಲಯ್ಶಕ್ 9 ವರಾು ಾಂಚಿ ಪ್ಣರ ಯ್ ಜಾರ್ವ್ ಸ್ಲಲ್ಲೆ .
ಬಪುಯ್ ಬಿರ ಟೇಷ್ಟ ಸಕ್್ರಾಚ್ಯಾ ಸ ನಾಾಂತ್ ಶಿಪ್ಣಯ್ ಜಾವ್ನ್ ಆಸ್ಲಲೆ . ಅಾಂಬೆೇಡಾ ರ್ ಆಪ್ಲೆ ಮಾವಿೆ ಮಿರಾಬಯಿ ಹಿಚ್ಯಾ ಪ್ಣಲನ್ಪೇಷಣಾಾಂತ್ ರ್ವಡೊನ್ ಆಯೆ . ಭುಗೊ್ ಅಾಂಬೆೇಡಾ ರ್ ದಲ್ಲತ್ ಕುಳಿಯ್ಶಾಂತ್ ಜನಾಮ ಲ ಜಾಲೆ ಾ ನ್, ಸಬರ್ ಅರ್ವಮ ನಾಾಂಕ್ ವೊಳಗ್ ಜಾವ್ನ್ ಸವ್ನ್ ಸ್ಲಸ್ತನ್, ಆಪೆ ಾಂ ಪ್ಣರ ಥಮಿಕ್ ಶಿಕ್ಷರ್ಣ ಆಖ್ಣೇರ್ ಕರನ್, ಮುಾಂಬಯ್ ಸಕ್್ರಿ ಎಲ್ಲ್ ನ್ಸ್ ನ್ ಕೊಲಜಿ ಥಾವ್ನ್ ಬಿ.ಎ. ಪರಿೇಕೆಿ ಾಂತ್ ಉತಿತ ೇರ್ಣ್ ಜಾಲ. ಹರಿಜನ್ ಜಾತಿಚಿಾಂ ಅರ್ವಮ ನಾಾಂ ಸ್ಲಸ್್ ಾ ಅಾಂಬೆೇಡಾ ರಾನ್ ತ್ಪಣಾಂ ಶಿಕ್ಿ ಾ ಇಸ್ಲಾ ಲಾಂತ್ ಅಾಂಬವಡಾ ರ್ ಮಹ ಳೊಯ ಶಿಕ್ಷಕ್ ಆಪುರ್ಣ ಬರ ಹಮ ರ್ಣ ಜಾವ್ನ್ ಆಸ್ಲಲೆ ತರಿೇ, ಅಾಂಬೆೇಡಾ ರಾಚಿ ಪರ ತಿಭಾ ಮಚು್ ನ್ ಸದಾಾಂಚ್ ತ್ಪಕ್ ಆಪ್ಣೆ ಾ ಘರಾ ಆಪವ್ನ್ ವಹ ರ್್ ಜೆರ್ವರ್ಣ ರ್ವಡುನ್, ಮಮತಚಿ ಆನಿಾಂ ಕರಣಾಯ್ಶಚಿ ಝರ್ ರ್ವಹ ಳಯ್ಲಗೊೆ . ಉಪ್ಣರ ಾಂತ್ ಫುಡ್ಾಂ ಆಪೆ ಾಂ ನಾಾಂವ್ನ ತ್ಪಕ್ 39 ವೀಜ್
ವಿದೀಶಾಕ್ ಪ್ರ ವ್ಯಸ್: ತದಾ್ ಾಂಚೊ ಬಡೊೇದ ಸಾಂಸ್ಾ ನಾಚೊ ಸಯ್ಶಾ ಜಿರಾವ್ನ ಬಡೊೇದಕರ್ ಅಾಂಬೆೇಡಾ ರಾಕ್ ತ್ಪಚಿ ಅಪ್ಣರ್ ಬುಧಿಚೆಾಂ ಕೌಶಲ್ಡಾ ಪಳೆೇವ್ನ್ ಮಚು್ ನ್ ಉಾಂಚ್ಯೆ ಾ ಶಿಕ್ಾ ಕ್ ಅಮೇರಿಕ್ಕ್ ಧ್ಯಡಿಲಗೊೆ . ಥಾಂಯು ರ್ ಕೊಲಾಂಬಿಯ್ಶ ವಿದಾಾ ಲಯ್ಶಾಂತ್ ಆಪೆ ಾಂ ನಾಾಂವ್ನ ನ್ಕಾಂದಾಯಿತ್ ಕರಿಲಗೊೆ . ರಾಜ್ಾ ಶಾಸ್ಲತ ರ. ತತ್್ ಶಾಸ್ಲತ ರ, ಸಮಾಜ್ಶಾಸ್ಲತ ರ, ಅರ್ಥ್ಶಾಸ್ಲತ ರ ಅಶೆಾಂ ಸಬರ್ ವಿಶಯ್ ವಿಾಂಚುನ್ ಆಪ್ಣಾ ವ್ನ್ ಎಮ್.ಎ. ಪದವಿ (1925) ಜೊಡಿಲಗೊೆ . “ಬಿರ ಟಷ್ಟ ಭಾರತ್ಪಾಂತ್ ಅರ್ಥ್ ವಾ ವಸಾ ಚೊ ವಿಕ್ಸ್ಲ” ಮಹ ಳ್ಳ್ಯ ಾ ತ್ಪಚ್ಯಾ ಪರ ಬಾಂಧ್ಯಕ್ ಕೊಲಾಂಬಿಯ್ಶ ವಿಶ್್ ವಿದಾಾ ಲಯ್ಶನ್ “ಡೊಕ್ ರ್ ಒಫ್ ಫಿಲಸ್ಲಫಿ” ಮಹ ಳಿಯ ಗೌರವ್ನ ಪರ ಶಸತ ದಲ್ಲ. ಭಾರತಾಕ್ ಆಗ್ಮನ್: ಭಿೇಕರ್ ದುಬಿಯ ಕ್ಯ್ಶಚೊ ಭುತ್ ಧೊಸ್ತ ಲ ತರಿೇ ಧಯ್ರ ಸ್ಹಸ್ಲ, ಸ್್ ಭಿಮಾನಾಚೊ ಮೂತಿ್ ಜಾರ್ವ್ ಸ್ಲ್ ಅಾಂಬೆೇಡಾ ರ್ ವಿದೇಶಾಾಂತ್ ಉನ್ ತ್ ರ್ವಾ ಸಾಂಗ್ ಅತಾ ಾಂತ್ ಯಶಸ್ ಥರಾನ್ ಸಾಂಪವ್ನ್ Issue # 436
ಕ್ಳ್ಳ್ರಾಮ್ ದೇರ್ವಲಯ್ಶಾಂತ್ ಹರಿಜನಾಾಂಕ್ ಪರ ವೆೇಶ್ ಮಳ್ಳ್್ ಾ ಭಾಶೆನ್ ಕರಿಲಗೊೆ . ದಲ್ಲತ್ಪಾಂಕ್ ಕೆೇವಲ್ಡ ರಾಜಕಿೇಯ್ ಸ್್ ತಾಂತರ ಾ ಚ್್ ನಹಿಾಂ ಆಸ್ತ ಾಂ, ಸ್ಮಾಜಿಕ್ ತಶೆಾಂ ಅಧಿಕ್ ನಾಾ ಯ್ ಲಭುಾಂಕ್ ಜಾಯ್ ಮಹ ರ್ಣ ತಕ್್ ಮಾಾಂಡಿಲಗೊೆ . ಜಿೇವನಾಾಂತ್ ತ್ಪಾಂಣಿಾಂಯಿೇ ಮನಾೆ ಜಿೇವನ್ ಜಿಯ್ಶಜಾಯ್ ಮಹ ರ್ಣ ತ್ಪಚಿ ಇಚ್ಯಾ ಜಾವ್ನ್ ಆಸ್ಲಲ್ಲೆ . ತ್ಪಾಂಚ್ಯಾ ಉದಾಧ ರಾ ಖತಿರ್ ಆಪೆ ಾಂ ಆಯುಷ್ಟಾ ಚ್್ ಅಪು್ನ್ ದೇಶ್ಭಕ್ತ ಜಾಲ.
ಭಾರತ್ಪಕ್ ಪ್ಣಟಾಂ ಪತ್ಪ್ಲ. ಹ್ಯಾಂಗಸರ್ ತೊ ಥೊಡೊ ತೇಾಂಪ್ ವಕಿಲಚಿ ವೃತಿತ ಕರ್್ ಏಕ್ ಶೆರ ೇಷ್ಟ್ ಕ್ನ್ಯನ್ ಪಾಂಡಿತ್ ಮಹ ರ್ಣ ಪರ ಖಾ ತ್ ಜಾಲ ಆನಿಾಂ ಥೊಡೊ ತೇಾಂಪ್ ಕೊಲಜಿಚೊ ಅಧ್ಯಾ ಪಕ್ ಜಾವ್ನ್ ಸೇರ್ವ ಅಪು್ನ್ ಸಮರ್ಥ್ ಪ್ಣರ ಧ್ಯಾ ಪಕ್ ಮಹ ರ್ಣ ನಾಾಂರ್ವಡೊೆ . ಹ್ಯಾ ದಶಾಾಂತ್ ಹರಿಜನ್ ಲಕ್ಕ್ ಸಮಾನತ್ಪಸ್್ ತಾಂತ್ರ ಾ ಲಭಾನಾತ್ಲೆ ಾ ಖತಿರ್, ಡೊ| ಅಾಂಬೆೇಡಾ ರ್ ವಿಶೆೇಸ್ಲ ಖ್ಾಂತಿಷ್ಟ್ ದುೂಃಖ ಜಾವ್ನ್ ಆಸ್ಲಲೆ . ತ್ಪಚೆಾಂ ಮನ್ ಏಕ್ ರಿತಿಚೊ ತ್ಪತ್ಪು ರ್ ಆನಿಾಂ ಜಿಗ್ಸಪ್ಣು ಉಬುೊ ನ್ ಖ್ಖ್್ರ ಉಬೊ ಯ್ಶತ ಲ. ಆಪ್ಣೆ ಾ ಕ್ರ ಾಂತಿಕ್ರಿಕ್ ವಿಚ್ಯರಾಾಂನಿಾಂ ಜಾಗೊವ್ನ್ ಹರಿಜನ್ ಲಕ್ಕ್ ಸಾಂಘಟತ್ ಕರಿಲಗೊೆ . ಕ್ನುನಾ ಪರ ಕ್ರ್ ಕೊೇಟ್್ ಕಛೇರಿಕ್ ಪ್ಣವುನ್ “ಮಹ್ಯಡಾಂತ್” ತಳ್ಳ್ಾ ಚೆಾಂ ಉದಾಕ್ ಹರಿಜನ್ ಲಕ್ನ್ ಗ್ಳಿು ಯ್ಶೇತ್ ಮಹ ರ್ಣ ತಿೇಪ್್ ಹ್ಯಡಿಲಗೊೆ . ನಾಸಕ್ಾಂತ್ಪೆ ಾ 40 ವೀಜ್
ಮಹ ಮೀಧಾವಿ: ಡೊ| ಅಾಂಬೆೇಡಾ ರ್ ಆಪ್ಣೆ ಾ ಅದುೂ ತ್ ತಶೆಾಂ ಬುದ್ ಾಂತ್ಪಾ ಯ್ಶನ್ ಭಾರತ್ಪಚೆಾಂ ಘರ್ಮಾತ್ಪ ಜಾಲ. ಪಾಂಡಿತ್ ನೆಹರ ಹ್ಯಣಾಂ ಆಪ್ಣೆ ಾ ಮಾಂತಿರ ಮಾಂಡಳ್ಳ್ಾಂತ್ ತ್ಪಕ್ ಕ್ನ್ಯನ್ ಮಾಂತಿರ ಜಾವ್ನ್ ನೆೇಮಕ್ ಕೆಲ. ತ್ಪಚ್ಯಾ ಕ್ಯಿೇ ಪಯ್ಶೆ ಾಂ ಜರ್ವಬಾ ರಿ ಜಾವ್ನ್ ಆಸ್ ಾಂ ರಾಜ್ಾ ಘಟ್ನ್ ಘಡ್್ ಾಂ ಮಹತ್ಪ್ ಚೆಾಂ ಕ್ಯ್ಶ್ಾಂ ತ್ಪಕ್ ದೇಲಗೊೆ . ಡೊ| ಅಾಂಬೆೇಡಾ ರಾನ್ ತಿ ಜರ್ವಬಾ ರಿ ಅತಾ ಾಂತ್ ಯಶಸ್ ಥರಾನ್ ನಿವ್ಹಿಸ್ತನ್ “ಸಾಂವಿಧ್ಯನ್ ಶಿಲ್ಲಾ ” Issue # 436
ಮಹ ಳೆಯ ಾಂ ಖಾ ತ್ ನಾಾಂವ್ನ ಜೊಡ್ೆ ಾಂ. ಡೊ| ಅಾಂಬೆೇಡಾ ರ್ ಹ್ಯಚಿ ಕ್ನ್ಯನ್ ಪರ ಜಾಾ ವಿಶೆೇಸ್ಲ ಬುದ್ ಾಂತ್ಪಾ ಯ್ ಪಳೆವ್ನ್ ಪಾಂಡಿತ್ ಜರ್ವಹರ್ಲಲ್ಡ ನೆಹರ ಪ್ಲಸ್ಲಚ್್ ಜಾಲೆ ಮಹ ಣಾ್ ಾ ಕ್ ಹ್ಯಚ್ಯಾ ಕ್ಯಿೇ ಚಡಿತ್ ನಿದಶ್ನ್ ಆನಿಾಂ ಕಿತಾಂ ಜಾಯ್?
ಜನಾಮ ಝುಜಾರಿ, ಅಪರ ತಿಮ್ ಸಾಂಘಟ್ಕ್ ಮಹ್ಯ ಮಾನವತ್ಪರ್ವದ ಡೊ| ಅಾಂಬೆೇಡಾ ರ್, ಹರಿಜನ್ ಲಕ್ನ್ ಮಾಾಂಸಹ್ಯರ್ ಖರ್ಣ ಸಾಂರ್ವ್ ಾ ಕ್ ತಿೇವ್ನರ ವಿರೇಧ್ ಕರಿಲಗೊೆ . ಅಾಂಬೆೇಡಾ ರಾಚೆಾಂ ಏಕಾ ಮ್ ಸ್ಧಾಂ ಜೆರ್ವರ್ಣ, ಭಾಜಿ, ದಾಳ್, ಭಾಕಿರ ತಿತೆ ಾಂಚ್ ಜಾವ್ನ್ ಆಸ್ಲಲೆ ಾಂ. ಡೊ| 41 ವೀಜ್
ಅಾಂಬೆೇಡಾ ರ್
ಆಪ್ಣೆ ಾ
ಹಿಾಂದು
ಧಮಾ್ಾಂತ್ಚ್್ ಉರನ್, ಹರಿಜನಾಾಂಚೆಾಂ ಉದಾಧ ರ್ ಸ್ಧ್ಾ ನಾಾಂ ಮಹ ರ್ಣ ಚಿಾಂತುನ್, ಬೌದ್ಲ್ಧ ಧಮ್್ ಸ್ ೇಕ್ರ್ ಕರಿಲಗೊೆ . ಹಿ ಏಕ್ ವಿಪಯ್ಶ್ಸ್ಚಿ ಸಾಂಗ್ತ್ ಮಹ ರ್ಣ ಆಮಾಾ ಾಂ ದಸ್ತನ್ ಆಯ್ಶೆ ಾ ರಿೇ ಹಿಾಂದು ಧಮಾ್ವಿಶಿಾಂ ತ್ಪಣಾಂ ಆಪೆ ಾಂ ಮನ್ ಕೊಡುಹ ಕ್ಲ್ಡು ಕರ್್ ಘೆತ್ಲ್ಲೆ ಮಹ ಳಿಯ ಸಾಂಗ್ತ್ ಖ್ರಿ ಗ್ಜಾಲ್ಡ. ದಲ್ಲತ್ಪಾಂಚ್ಯಾ ಉದಾಧ ರಾ ಖತಿರ್ ತ್ಪಚೆಾಂ ಮನ್ ಕ್ಾಂತೊವ್ನ್ ಾಂಚ್್ ಆಸ್ಲಲೆ ಾಂ.
ಡೊ| ಅಾಂಬೆೇಡಾ ರಾನ್ ಇಾಂಗೆ ಷ್ಟ ಭಾಶೆಾಂತ್ ಸಬರ್ ಗ್ರ ಾಂರ್ಥ ಬರವ್ನ್ ಜಾಗ್ತಿಕ್ ಪರ ಶಸ್ಲತ ಾ ಜೊಡೆ ಾ ತ್. ತ್ಪಚ್ಯಾ ನಿಮಾಣಾಾ ಅಾಂತ್ಾ ಕ್ಳ್ಳ್ರ್ ಗ್ರ ಾಂರ್ಥ ಬರಾಂರ್ವ್ ಾ ಾಂತ್ ಮಗ್್ ಜಾಲೆ ತೊ, ಸಾಂಪೂರ್ಣ್ ಕರ್್ 1956 ದಶೆಾಂಬ್ರ 5ವೆರ್ ಹೊ ಸಾಂಸ್ರ್ ಸ್ಾಂಡುನ್ ದರ್ವಧಿೇನ್ ಜಾಲ. ದಲ್ಲತ್ಪಾಂಚೊ ಸ್ತಯ್ ಬುಡೊೆ . ಪುರ್ಣ ತ್ಪಣಾಂ ತದಾ್ ಾಂ ಉಪಾ ೇಾಂವ್ನಾ ಸ್ಲಡ್ೆ ಲ್ಲಾಂ ಸಮಾಜ್ ಸ್ತಧ್ಯರಣಚಿಾಂ ಕಿಣಾ್ಾಂ ಆಜ್ ಝಳಝ ಳ್ಳ್ತ ತ್ ಆನಿಾಂ ಪಜ್ಳ್ಳ್ತ ತ್ ತಾಂ ಆಮಿಾಂ ಪಳೆೇವ್ನ್ ಾಂಚ್್ ಆಸ್ಾಂವ್ನ. Issue # 436
ಪುರ್ಣ ಜಿೇವಿ ಡೊ| ಅಾಂಬೆೇಡಾ ರ್ ಹ್ಯಚೆಾಂ ತ್ಪಣಾಂ ಚಿಾಂತೆ ಲಾಂ ಭವ್ನಾ ಭಾರತಚೆಾಂ ಪುರ್ಣಾ ಸಮ ರರ್ಣ ಆಮಾ್ ಾ ದಶಾಚ್ಯಾ ನಿಮಾ್ರ್ಣ ಫಳ್ಳ್ಧಿಕ್ ಜಾಾಂವಿಾ . ಯುವಜನಾಾಂಗಕ್ ಆದಶ್್ ಜಾಾಂವಿಾ . ------------------------------------------------------------------------------------------
ಯಹ್ ಹೆೈ ಕೊರ್ನಾ
ಜೀನ್ ಸ್ಸರ್್ ಡ್ವಸೊೀಜ ಅಗಾರ ರ್
ಜನ್ಸನ್! ವಹ ಯ್, ಏಕ್ ಉತ್ಪು ಹಿ, ಚುರಕ್, ಜಾಣಾ್ ಯ್ಶಚೊ, ದಣಾಾ ವಾಂತ್ ಆನಿಾಂ ಮೊರ್ವಳ್ ಕ್ಳ್ಳ್ೊ ಚೊ ಯುವಕ್, ಹೆರಾಾಂಕ್ ಕುಮೊಕ್ ಕರಾಂಕ್ ಸದಾಾಂ ತಯ್ಶರ್. ಪುರ್ಣ ಆಪ್ಣೆ ಾ ಸದಾಧ ಾಂತ್ಪಕ್ ಕೆದಾ್ ಾಂಚ್್ ರಾಜಿ ಕರಿನಾಾಂ ಜಾಾಂವೊ್ ಶಿೇದಾ ಉಲರ್ವಾ ಾ ಚೊ, ತನಾ್ಟೊ. ಸರ್ವ್ಾಂಕ್ ಆಪ್ಣೆ ಾ ಯುವ ಪ್ಣರ ಯ್ಶಕ್ ಸಭಾರ್ ಸ್ ಪ್ಣಾ ಾಂ ಆಸ್ಲಲೆ ಪರಿಾಂ ತ್ಪಕ್ಯಿೇ ಆಸ್ಲಲ್ಲೆ ಾಂ, ಆನಿಾಂ ತ್ಪಾ ತಕಿೇದ್ಲ್ 42 ವೀಜ್
ಪರ ೇತನ್ ಕರಿತ್ತ ಆಸ್ಲಲೆ . ತನಾ್ಟ್ಾ ಣಾರ್ ಸಭಾರ್ ಕಷ್ಟ್ ಭೊಗ್ಸನ್, ತ್ಪಣಾಂ ತ್ಪಚೆಾಂ ಪದುಾ ತತ ರ್ ಮಾಸ್ ಸ್ಲ್ ಶಿಕ್ಪ್ ಸಾಂಪಯಿಲೆ ಾಂ, ಆನಿಾಂ ಆಪ್ಣೆ ಾ ಕುಟ್ಲ್ಮ ಾಂತಿೆ ಏಕ್ ರ್ವಾ ಪ್ತ ಜಾರ್ವ್ ಸ್ ಶಿಕ್ಷಕ್ ವೃತಿತ ತ್ಪಚಿ ಅಾಂತಿಮ್ ಪರಿೇಕ್ಿ ಸಾಂಪಾಂರ್ವ್ ಪಯ್ಶೆ ಾಂಚ್್ ತ್ಪಕ್ ಸ್ಲಧುನ್ ಆಯಿೆ . ದಖುನ್ ಪರಿೇಕ್ಿ ಸಾಂಪಯಿಲೆ ಾ ದುಸ್ರ ಾ ದಸ್ಚ್್ ಉತತ ರ್ ಕನಾ್ಟ್ಕ್ಾಂತ್ ಆಸ್ಲಲೆ ಾ ಏಕ್ ಯ್ಶಜಕ್ಾಂನಿಾಂ ಚಲಾಂರ್ವ್ ಕೊಲಜಿಕ್ Issue # 436
ಲಕ್ ರರ್ ಜಾವ್ನ್ ಸರ್ವ್ಲ. ತ್ಪಾ ಗಾಂರ್ವಾಂತ್ ಶಿಕ್ಪ್ ಶಿಕ್್ ಭುಗಾ ್ಾಂಕ್, ಬರಾ ಪರಿೇಕ್ಿ ಉತಿತ ೇರ್ಣ್ ಕರನ್ ಸರಾಾ ರಿ ಊಾಂಚ್ ಹುದಾಾ ಾ ಕ್ ವೊಚ್ಯಜಾಯ್ ಮಹ ಳಿಯ ವೊೇಡ್ಲ ಆಸ್ಲಲ್ಲೆ . ಹೆಾಂ ಬರಾಂಚ್್ ಮಹ ರ್ಣ ಚಿಾಂತೆ ಾಂ ಹ್ಯಾ ಯುವಕ್ನ್, ಕಿತ್ಪಾ ಕ್ ತ್ಪಕ್ಯಿೇ ಸವಿಲ್ಡ ಪರಿೇಕ್ಿ ಶಿಕೊನ್ ಪ್ಣಸ್ಲ ಜಾಯ್ಶೊ ಯ್ ಮಹ ಳಿಯ ಆಶಾ, ಅಪೇಕ್ಿ ಆಸ್ಲಲೆ ಾ ನ್, ಹ್ಯಾ ದಶೆನ್ ಆಪ್ಲೆ ತಯ್ಶರಾಯ್ ತ್ಪಣಾಂ ಆರಾಂಭ್ಲ ಕೆಲ್ಲ. ಗಾಂರ್ವಾಂತ್ ತ್ಪಕ್ ಬರ ಈಷ್ಟ್ ಆಸ್ಲಲೆ ತರಿೇ, ತ್ಪಾಂಚ್ಯ ಚಟವಟಕ್ಾ ಾಂ ದಾ್ ರಿಾಂ, ಹ್ಯಕ್ ಆಪ್ಣೆ ಾ ಶಿಕ್ಾ ಾಂತ್ ಧ್ಯಾ ನ್ ದೇಾಂವ್ನಾ ಸ್ಲಡಿನಾತೆ , ದಖುನ್ ವೊರ ವಿಾಂಗ್ಡ್ಲ ಆಸ್ಲನ್, ರ್ವಚುನ್ ತಯ್ಶರಾಯ್ ಕಚೆ್ಾಂ ಚಡ್ಲ ಬರಾಂ ಮಹ ರ್ಣ ತ್ಪಕ್ ಭೊಗ್ಲೆ ಾಂ. ಹ್ಯಾ ವೆಳ್ಳ್ರ್ ಕೊಲಜಿ ತಫೆ್ನ್ ಏಕ್ ಹೊಸ್ ಲಚ್ಯ ವಿಾಂಗ್ಡ್ಲ ಬಾಂದಾಾ ಾಂತ್ ತ್ಪಕ್ ಸಾಂಗ್ಲ್ಡ ರೂಮ್ಯಿೇ ದಲೆ ಾಂ, ರಾಾಂರ್ವ್ ಕ್. ತ್ಪಚೆಾಂ ಜೆರ್ವರ್ಣ ಹೊಸ್ ಲಾಂತ್ ಜಾತ್ಪಲಾಂ. ಕಠಿೇರ್ಣ ತಿೇಕ್ ಆನಿಾಂ ರಾಾಂದಾಾ ಚೆಾಂ ಶೆೇಾಂಗ ತೇಲ್ಡ, ಹ್ಯಾಂಗಚಿ ಬಾ ಡಗ ಮಿಸ್್ಾಂಗ್ ತ್ಪಕ್ ವಿಶೆೇಸ್ಲ ಕರನ್ ರ್ವಾಂದ ದತ್ಪಲ್ಲ. ಜಿವ್ಣಚೆ ಸಮಸಾ ಚಡಿತ್ ಥರಾನ್ ತ್ಪಕ್ ಬಧ್ ದತ್ಪಲ, ಆನಿಾಂ ತ್ಪಚಿ ಭಲಯಿಾ ಚ್್ ಭಿಗ್ಡ್ ಸಾ ತಕ್ ತೊ ಪ್ಣವ್ನಲೆ . ಹ್ಯಾ ಖತಿರ್ ಗರ್ವಾಂತ್ ಥಾವ್ನ್ ತ್ಪಾಂದುಳ್ ಹ್ಯಡ್ಲ್ , ಥಾಂಯಿ್ ಚ್್ ರಾಾಂದ್ ಯ್ ಮೊಲವ್ನ್ ಆಪ್ಣೆ ಾ ರೂಮಾಾಂತ್ ರಾಾಂದುನ್ ಜೆೇಾಂವ್ನಾ ತೊ ಪರ ೇತನ್ ಕತ್ಪ್ಲ. ಪುರ್ಣ ಹರ್ ವೆಳ್ಳ್ರ್ ತಾಂ ಸ್ಧ್ಾ ನಾತೆ ಾಂ. ಆನಿಾಂ ಥೊಡ್ ಪ್ಣವಿ್ ಾಂ ಬೆಳೆೆಲೆ ಾಂ ರಾಾಂದ್ಲ್ಲೆ ಾಂ ಖರ್ಣ 43 ವೀಜ್
ಭಾಯ್ರ ಉಡಯ್ಶೊ ಯ್ ಪಡತ ಲಾಂ, ಕಿತ್ಪಾ ಕ್ ಸಭಾರ್ ಪ್ಣವಿ್ ಾಂ ಹೊಸ್ ಲಚ್ಯಾ ರಾವ್ನಲೆ ಾ ಸೂ್ ಡ್ಾಂಟ್ಲ್ಾಂಕ್, ವಹ ಡಿಲಾಂಚ್ಯ ಅಪೇಕೆಿ ಖಲ್ಡ ರಾತ್ಭರ್ ಶಿಖ್ಾಂವ್ನಾ ಪಡತ ಲಾಂ. ಹ್ಯಾ ವೆಳಿಾಂ ಘರಾ ಯ್ಶೇವ್ನ್ ಪಟ್ಲ್ಕ್ ಸೇಾಂವ್ನಾ ವೆೇಳ್ ಉಣೊಾಂ ಜಾತ್ಪಲ, ಆನಿಾಂ ಪರತ್ ದುಸ್ರ ಾ ದೇಸ್ಚ್ಯ ಕ್ೆ ಸಾಂಕ್ ಪ್ಣಠ್ ತಯ್ಶರ್ ಕರಾಂಕ್ ಆಸ್ಲಲೆ ಾಂ, ಮಹಿನ್ಕ ಮಹಿನ್ಕ ಕ್ೆ ಸ್ಲ ಪರಿೇಕ್ಿ ಜಾತ್ಪನಾಾಂ ಕರಕ್ಷನ್ ಆನಿಾಂ ಮಾಕ್ು್ ಲ್ಲಸ್ ಾಂಗ್ ಆಸ್ತ ಲಾಂ. ಅಶೆಾಂ ವೆೇಳ್ಚ್್ ಭೊೇವ್ನ ಮಟೊ್ ಜಾಲೆ . ತ್ಪಾ ಭಾಯ್ರ ದಲೆ ಸ್ಾಂಬಳ್ಯಿೇ ಫಾವೊತೊ ನಾತ್ಲೆ . ತರಿೇ ತ್ಪಣಾಂ ಸವಿಲ್ಡ ಪರಿೇಕ್ಿ ಫಿೇಸ್ಲ ಫಾರಿಕ್ ಕರನ್ ಬಾಂದೆ , ಆನಿಾಂ ನಿರಾಂತರ್ ರ್ವಚುಾಂಕ್ ಅಭಾಾ ಸ್ಲ ಕೆಲ. ಬೆಾಂಗ್ಸಯ ರಾಾಂತ್ ಹ್ಯಾ ಪರಿೇಕೆಿ ಚೆಾಂ ಕೆೇಾಂದ್ಲ್ರ ಆಸೆ ಾಂ. ಬೆಾಂಗ್ಸಯ ರಾಕ್ ವೊಚೊನ್ ಯ್ಶೇಾಂವ್ನಾ ಬಸ್ು ಾಂಚಿ ವಾ ವಸ್ಾ ನಿರಾಂತರ್ ಆಸ್ಲಲೆ ಾ ನ್ ಆಪ್ಣಾ ಕ್ ಕಷ್ಟ್ ಜಾಾಂವೆ್ ನಾಾಂತ್ ಮಹ ರ್ಣ ಚಿಾಂತುನ್ ಆಸ್ಲೆ . ಕೆೇವಲ್ಡ 2 ದೇಸ್ಾಂಚಿ ರಜಾ ಮಾತ್ರ ಗ್ಜ್್ ಆಸೆ . ತರಿೇ ವಹ ಡ್ಲ ನಾಾಂ, ಪರಿೇಕೆಿ ಕ್ ಹ್ಯಜರ್ ಜಾರ್ವಾ ಾಂ ಮಹ ಳೊಯ ತ್ಪಚೊ ನಿಧ್ಯ್ರ್ ಜಾರ್ವ್ ಸ್ಲೆ . ದೇಸ್ಲ ಧ್ಯಾಂವೆೆ ಚ್್ , ಪರಿೇಕೆಿ ಚೆ ದೇಸ್ಲ ಲಗಾಂ ಆಯ್ಶೆ . ಫಲಣಾಾ ತ್ಪರಿೇಕೆನಿಾಂ ಆಪ್ಣಾ ಕ್ ದೊೇನ್ ದೇಸ್ಾಂಚಿ ರಜಾ ಜಾಯ್, ಆಯ್ಶತ ರಾ ಸವಿಲ್ಡ ಸವಿ್ಸ್ಲ ಪರಿೇಕ್ಿ ಆಸ್, ಸನಾ್ ರಾ ಆನಿಾಂ ಸ್ಲಮಾರಾ ಆಪ್ಣಾ ಕ್ ರಜಾ ಜಾಯ್ ಮಹ ರ್ಣ ರಜೆಕ್ ಅಜಿ್ ತ್ಪಣಾಂ ಘಾಲ್ಲೆ . ಪುರ್ಣ ಕೊಲಜಿಚ್ಯ ವಹ ಡಿಲನಿಾಂ ರಜಾ ದಲ್ಲನಾಾಂ. ಕಿತ್ಪಾ ಕ್ Issue # 436
ಸನಾ್ ರಾ ಆನಿಾಂ ಆಯ್ಶತ ರಾ ದೊನಾಾ ರಾಾಂ ನಾಂತರ್ ಕೊಲಜಿಚೆಾಂ ಜಿೇಪ್ ಘೆವ್ನ್ ವಹ ಡಿಲಾಂಚೆಾಂ ಕ್ಮ್ ಕೆದಾ್ ಾಂಯಿೇ ಕರಾಂಕ್ ಆಸ್ತ ಲಾಂ. ಪುರ್ಣ ತ್ಪಣಿಾಂ ರಜಾ ಇನಾಾ ರ್ ಕರಾಂಕ್ ಕ್ರರ್ಣ ದಲೆ ಾಂ ವೆಗ್ಲಯ ಾಂಚ್್ ಆಸ್ಲಲೆ ಾಂ. ಪರಿೇಕ್ಿ ಲಗಾಂ ಯ್ಶೇವ್ನ್ ಆಸ್, ಹ್ಯಕ್ ಭುಗಾ ್ಾಂಕ್ ತಯ್ಶರ್ ಕರಾಂಕ್ ಆಸ್, ಆನಿಾಂ ಸಾಂಸ್ಾ ಾ ನ್ ರಿಜಲ್ಡ್ ಬರಾಂ ದೇಾಂವ್ನಾ ಜಾಯ್, ದಖುನ್ ರಜಾ ದೇಾಂವ್ನಾ ಜಾಾಂವಿ್ ನಾಾಂ, ಅಶೆಾಂ ಜೊನು ನಾಕ್ ಭೊೇವ್ನಚ್್ ನಿರಾಶಾ ಜಾಲ್ಲ. ಪಯ್ಶೆ ಾಂಚ್್ ಭಲಯಿಾ ಬರಿ ನಾಾಂ, ತ್ಪಾ ಭಾಯ್ರ ಉಣೊಾಂ ಸ್ಾಂಬಳ್. ಅಸಲಾ ಪರಿೇಕ್ಿ ಆಸ್ೆ ಾ ರ್ ಪಯಿೆ ಲಾ ಗಾಂರ್ವಾಂಕ್ ವೊಚೊನ್ ಯ್ಶೇಾಂವ್ನಾ ಜಾಾಂವೆ್ ಾಂ ನಾಾಂ. ಆಪ್ಣಾ ಚಿ ತಯ್ಶರಾಯ್ ರಾವವ್ನ್ ಭುಗಾ ್ಾಂವಿಶಿಾಂ ಧ್ಯಾ ನ್ ದೇಾಂವ್ನಾ ಲಗೊೆ . ಪುರ್ಣ ತ್ಪಾ ನಮಾಾ ರ್ಲೆ ಾ ಸನಾ್ ರಾ, ಪ್ಲರ ನಿು ಪ್ಣಲನ್ ಆಪ್ಣೆ ಾ ಚೆೇಾಂಬರಾಕ್ ಆಪಯೆ , “ತುಾಂ ಸನಾ್ ರಾಚ್ಯ ರಾತಿಾಂ ಪಯ್ಾ ಕರ್, ಆಯ್ಶತ ರಾ ಪರಿೇಕ್ಿ ಬರಯ್ ಆನಿಾಂ ಬೆಾಂಗ್ಸಯ ರ್ ಥಾವ್ನ್ ತ್ಪಾ ಚ್್ ರಾತಿಾಂ ಪ್ಣಟ ಯ್ಶೇವ್ನ್ ಸ್ಲಮಾರಾ ತುಜೆ ಡ್ಯಾ ಟಕ್ ಹ್ಯಜರ್ ಜಾ”. ಅಶೆಾಂ, ಪ್ಲರ ನಿು ಪ್ಣಲನ್ ದಲೆ ಾಂ ಸೂಚನ್ ತ್ಪಣಾಂ ಮಾಾಂದುನ್ ಘೆತೆ ಾಂ, ತ್ಪಾ ಚ್್ ಸ್ಾಂಜೆರ್ ತ್ಪಣಾಂ ಬೆಾಂಗ್ಸಯ ರಾಕ್ ಪಯ್ಾ ಕೆಲಾಂ. ಆಯ್ಶತ ರಾ ಸಗೊಯ ದೇಸ್ಲ ಪರಿೇಕ್ಿ ಬರಯಿೆ , ಆನಿಾಂ ಆಯ್ಶತ ರಾ ರಾತಿಾಂಚ್್ ಪ್ಣಟಾಂ ಯ್ಶಾಂವೆ್ ಾಂ ಬಸ್ಲ ತ್ಪಣಾಂ ಧರೆ ಾಂ. ಪುರ್ಣ ಪರಿೇಕ್ಿ ಬೆಾಂಗ್ಸಯ ರ್ ವೊಚೊನ್ಯಿೇ ಆಪಾ ಾಂ ಬರಾಂ ಕರನ್ ಬರಾಂವ್ನಾ ಯಿೇ ಜಾಲಾಂ ನಾಾಂ 44 ವೀಜ್
ನಹ ಾಂಯಿಗ ೇ, ಏಕ್ ಎಟಾಂಪ್್ ಆಪ್ಣಾ ಚೆಾಂ ಮುಗಾ ಲಾಂ, ಆನಿಾಂ ರಿಜಲ್ಡ್ ಯಿೇ ಖ್ಾಂಡಿತ್ ಬರಾಂ ಯ್ಶಾಂವೆ್ ನಾಾಂ ಮಹ ಳ್ಳ್ಯ ಾ ಬೆಜಾರಾಯ್ಶನ್ ತ್ಪಕ್ ಆನಿಾಂಕಿೇ ಖ್ಾಂತ್ ಭೊಗೆ . ತರಿೇ ವಹ ಡ್ಲ ನಾಾಂ, ಹ್ಯಾಂಗಸರ್ ಕ್ಮಾಕ್ ಯ್ಶಾಂರ್ವ್ ಬದಾೆ ಕ್ ಆಪುರ್ಣ ಬೊಾಂಬಯ್ ಶೆರಾಕ್ ಗ್ಲಲೆ ಾಂ ತರ್ ಜಾಲಾ ರ್ ಆಪ್ಣಾ ಕ್ ರಾವೊಾಂಕಿೇ ಘರಾಾಂ ವೊಳಿಾ ಚಿಾಂ ಆಸತ ಾಂ, ಆಪ್ಣಾ ಚ್ಯ ಪರಿೇಕೆಿ ಚೆಾಂ ಕೆೇಾಂದ್ಲ್ರ ಲಗು ರ್ ಆಸತ ಾಂ ಆನಿಾಂ ಜಾಯ್ ಪುತ್ಾಂ ಕೊೇಚಿಾಂಗ್ ಘೆಾಂವ್ನಾ ಯಿೇ ಅರ್ವಾ ಸ್ಲ ಲಭೊತ , ದಖುನ್ ಹೆಾಂ ಶೆ ಕ್ಷಣಿಕ್ ವರಸ್ಲ ಸಾಂಪ್ಲೆ ಾಂಚ್್ ಬೊಾಂಬಯ್ ಕ್ಮಾಕ್ ಟರ ಕಚೆ್ಾಂ, ಅಸಲಾ ನಿಧ್ಯ್ರಾಕ್ ತೊ ಆಯೆ . ತ್ಪಚ್ಯ ಚಿಾಂತ್ಪ್ ಾಂಕ್ ಪೂರಕ್ ಜಾವುನ್, ತ್ಪಾ ಚ್್ ಯ್ಶಜಕ್ನಿಾಂ ಬೊಾಂಬಾಂಯ್ತ ಚಲಯಿತ್ತ ಆಸ್ಲಲೆ ಾ ತ್ಪಾಂಚ್ಯಾ ಚ್್ ಕೊಲಜಿಾಂತ್, ತ್ಪಣಿಾಂ ಅಪೇಕುು ಾಂಚಿ ವೆೇಕೆನಿು ಆಸ್ ಮಹ ಳಿಯ ಕಳವಿಾ ತ್ಪಕ್ ಲಭಿೆ . ಹೆಾ ಪ್ಣವಿ್ ಾಂ ತೊ ನಾಗೊ್ನ್ ರಾವೊೆ ನಾಾಂ, ತ್ಪಾ ಕ್ಮಾಕ್ ತ್ಪಣಿಾಂ ಅಜಿ್ ಘಾಲ್ಲ ಆನಿಾಂ ತುಥಾ್ನ್ ತ್ಪಕ್ ಸಾಂದಶ್ನಾಕ್ ಬೊಾಂಬಯ್ಶ್ ಾ ಕೊಲಜಿ ಥಾವ್ನ್ ಆಪವೆಾ ಾಂ ಲಭೆೆ ಾಂ. ಹೆಾ ಪ್ಣವಿ್ ಾಂ ಆಪ್ಣಾ ಚ್ಯ ಕೊಲಜಿಚ್ಯ ಪ್ಲರ ನಿು ಪ್ಣಲನ್ ವೊಚ್ಯನಾಕ್ ಮಹ ಳ್ಳ್ಾ ರಿೇ ತ್ಪಚೆಾಂ ಉತರ್ ಮಾಾಂದನಾಸ್ತ ಾಂ ಖ್ಾಂಡಿತ್ ಅಪುರ್ಣ ಸಾಂದಶ್ನಾಕ್ ವೆತಲಾಂ, ಮಹ ಳ್ಳ್ಯ ಾ ನಿಧ್ಯ್ರಾಚೆರ್ ಯ್ಶೇವ್ನ್ , ಆಪ್ಣಾ ಚಿ ಅಪೇಕ್ಿ ತ್ಪಣಾಂ ಕೊಲಜಿಚ್ಯ ಪ್ಲರ ನಿು ಪ್ಣಲಕ್ ಸ್ಾಂಗೆ ಆನಿಾಂ ಏಕ್ ಹಪ್ಣತ ಾ ಚಿ ರಜಾ ಬರವ್ನ್ , ರಜೆಚಿ ಮಾಂಜೂರಾತ್ ಹಠನ್ ಘೆವ್ನ್ ಾಂಚ್್ Issue # 436
ಬೊಾಂಬಯ್ಶ್ ಾ ಶೆರಾಕ್ ತೊ ಪ್ಣವೊೆ , ಆನಿಾಂ ಮಿೇರಾ ರೇಡ್ಲ ತ್ಪಚ್ಯ ಸಯ್ಶರ ಾ ಾಂಚ್ಯ ಘರಾ ತೊ ಪ್ಣವೊನ್ ಆಪುರ್ಣ ಥೊಡಾ ದಸ್ಾಂಕ್ ಆಯಿಲೆ ಇರಾದೊ ತಿಳು ನ್ ತ್ಪಾಂಗ್ಲರ್ ತೊ ರಾವೊೆ . 2 ದೇಸ್ನಿಾಂ ತ್ಪಚೆಾಂ ಇಾಂಟ್ರ್ವ್ಯಾ ವ್ನ ಸಾಂಪನ್ ಕ್ಮಾಚೊ ಭವ್ಸ್ಲ ತ್ಪಕ್ ಲಭೊೆ . ಪುರ್ಣ ೧೫ ದೇಸ್ನಿಾಂ ಅಪುರ್ಣ ತಿಳಿು ತಲಾ ಾಂವ್ನ ಮುಖೆ ಾ ಎಕ್ಡ್ಮಿ (ಶೆ ಕ್ಷಣಿಕ್) ವರಾು ಕ್ ರಾಕ್ನಾಸ್ತ ಾಂ ತುಥಾ್ನ್ ತ್ಪಕ್ ತ್ಪಾ ಕೊಲಜಿಾಂತ್ ಕ್ಮಾಕ್ ಸವೊ್ಾಂಕ್ ಆಸತ ಲಾಂ ಮಹ ರ್ಣ ತ್ಪಣಿಾಂ ತಿಳಿು ಲೆ ಾಂ. ದಖುನ್ ಜೊನು ನಾನ್ ಪರತ್ ಚಡಿತ್ 7 ದೇಸ್ಲ ರಜಾ ಜಾಯ್, ಆಪ್ಣಾ ಕ್ ತ್ಪಾ ಕೊಲಜಿಾಂತ್ ಶಿಕ್ಷಕ್ ಕ್ಮಾಕ್ ತ್ಪಣಿಾಂ ಸಲಕ್್ ಕೆಲಾಂ, ಆನಿಾಂ ಮಧಾಂ ಚಡಿತ್ ಆವಿಾ ಜಾಯ್ ಪಡಿೆ ತರ್ ಜಾಲಾ ರ್, ಹೆಾಂಚ್್ ಆಪ್ಣಾ ಚೆಾಂ ರಾಜಿೇನಾಮ್ ಪತ್ರ ಮಹ ರ್ಣ ಸ್ ೇಕ್ರ್ ಕರಾ ಮಹ ರ್ಣ ತ್ಪಣಾಂ ತ್ಪಚ್ಯ ಪ್ಲರ ನಿು ಪ್ಣಲಕ್ ಮೇಯ್ೆ ಧ್ಯಡ್ೆ ಾಂ ಆನಿಾಂ ಕ್ಮಾಚೆಾಂ ಕೊೇಲ್ಡ ಯ್ಶೇಾಂವ್ನಾ ರಾಕೊನ್ ರಾವೊೆ . ಸಾಂದಶ್ನಾಚೊ ದೇಸ್ಲ ತೊ 2020, ಮಾಚ್್ 16 ತ್ಪರಿೇಕ್. ಮಧಾಂ ಥೊಡ್ ದೇಸ್ಲ ಆಸ್ತ್. ಹ್ಯಾ ಮಧಾಂ ಆಪ್ಣಾ ಕ್ ತ್ಪಚ್ಯ ಹೆರ್ ಸಯ್ಶರ ಾ ಾಂಗ್ಲರ್ಯಿೇ ಭೆಟ್ ದವೆಾ ತ್ ಅಶೆಾಂ ಚಿಾಂತುನ್ ಆಸ್ಲೆ . ಪುರ್ಣ ಕೆೇವಲ್ಡ ಏಕ್ ದೇಸ್ಲ. ದುಸ್ರ ಾ ದಸ್ಚ್್ ಕೊರನಾ ವಿಸ್ತ ರಾತ , ಮಾಚ್್ 22 ತ್ಪಕೆ್ರ್ ಏಕ್ ದೇಸ್ಲ ಬಾಂಧ್ ಲಕ್ಡೌನ್ ಆಸತ ಲಾಂ ಮಹ ಳಿಯ ಖ್ಬರ್ ಟವಿಚೆರ್, ರ್ವಟ್ು ಆಪ್ಣಚೆರ್ ನಿರಾಂತರ್ ಪರ ಸ್ರ್ ಜಾಾಂವ್ನಾ ಆರಾಂಭ್ಲ ಜಾಲ್ಲ. ತ್ಪಾ ಚ್್ 45 ವೀಜ್
ವೆಳ್ಳ್ರ್ ತ್ಪಚೆಾಂ ಭಯ್ಾ ಯಿೇ ತ್ಪಚ್ಯ ಕ್ಮಾಚ್ಯ ಜಾಗಾ ರ್ ಥಾವ್ನ್ ಬಪ್ಣಯಿ್ ಭೆಟ್ ಕರಾಾ ಾಂ ಮಹ ರ್ಣ ಘರಾ ಆಯಿಲೆ ಾಂ, ತಾಂ ಗಾಂರ್ವಾಂತ್ ಆಪ್ಣೆ ಾ ಬಪ್ಣಯ್ ಸಾಂಗಾಂ ಆಸ್ಲಲೆ ಾಂ. ಆಪುರ್ಣ ಕನಾ್ಟ್ಕ ಭಿತರ್ ಆಸ್ತ ನಾಾಂ, ಹಿ ಖ್ಬರ್ ತಿತಿೆ ವಿಸ್ತ ರನ್ ನಾತ್ಲ್ಲೆ , ತರ್ ಮುಾಂಬಯ್ ಆಯ್ಶೆ ಾ ನಾಂತರ್ ಹ್ಯಾ ಜಿನಾು ರ್ ಕಿತ್ಪಾ ಕ್ ತಿ ತಿತ್ಪೆ ಾ ಪರ ಚ್ಯರಾಾಂತ್ ಆಸ್ ಮಹ ರ್ಣ ಜೊನ್ಸನ್ ಚಿಾಂತುಾಂಕ್ ಪಡೊೆ . ಮುಾಂಬಯ್ ಅಾಂತರಾಷ್ಠ್ ರೇಯ್ ವಿಮಾನ್ ನಿಲಾ ರ್ಣ ಆಸ್ ಾಂ ಬೃಹತ್ ಮಟೊರ ಪಲ್ಲಟ್ನ್ ಸಟ. ವಿಮಾನಾರ್ ದಸಾ ಡ್ತ ಾಂ ಆಯಿಲೆ ಾ ಪ್ಣಾ ಸಾಂಜರಾಾಂಕ್ ತಪ್ಣಸರ್ಣ ಕತ್ಪ್ನಾ ಪರ ತಾ ೇಕ್ ಜಾವ್ನ್ ಚಿೇನಾ ಆನಿಾಂ ಗ್ಲಿ ಥಾವ್ನ್ ಪಯ್ಾ ಕರ್್ ಆಯಿಲೆ ಾ ಾಂಕ್ ಲಕ್ಡೌನಾ ಪಯ್ಶೆ ಾಂಚ್್ ಕೊರನಾ ಪಸಟವ್ನ ಮಹ ರ್ಣ ವದೊಾ ್ ಯ್ಶತ್ಪಲಾ . ಆನಿಾಂ ಹೆ ರಿಪೇಟ್ು ದಸಾ ಡ್ತ ಾಂ ಚಡೊನ್ಾಂಚ್ ಆಸ್ಲಲೆ . ಮುಾಂಬೆ ಾಂತ್ ಜನಸಾಂಖೊ ಸ್ಾಂದರ ತ್ಪ ವಿಶೆೇಷ್ಟ ಆಸ್ ಾಂ ಮಹ್ಯಶಹರ್. ಖ್ಾಂಯ್ ಪಳೆ ಲಾ ರಿೇ ಬಿಲ್ಲ್ ಾಂಗಾಂ, ಜಣಾಾಂಚಿ ರ ಲರ್, ಬಸ್ು ರ್, ಲೇಕಲ್ಡ ಟರ ನಿಚೆರ್ ವಿಶೆೇಸ್ಲ ಗ್ಡಿಾ ಆಸ್ ತಾಂ ಆತ್ಪಾಂ ನಹ ಾಂಯ್, ಆದಾಂ ಥಾವ್ನ್ ಚ್ಯಲು ಆಸ್ಲಲ್ಲೆ ಗ್ಜಾಲ್ಡ, ದಖುನ್ ಖ್ಾಂಚಿ ಪ್ಲಡಯಿೇ ಹ್ಯಾಂಗಸರ್ ರ್ವರಾಾ ವೆೇಗನ್ ವಿಸ್ತ ರಿ್ ಸ್ಧಾ ತ್ಪ ಆಸ್. ದಖುನ್, ಭಾಯ್ರ ಥಾವ್ನ್ ಯ್ಶಾಂರ್ವ್ ಾಂನಿಾಂ ಎದೊಳ್ಚ್್ ಭಾರತ್ಪಕ್ ಇನಾಮ್ ಹ್ಯಡ್ಲ್ ಲೇಕ್ ಆಯಿಲೆ . ತ್ಪಾಂಕ್ಾಂ ಮಾತ್ರ ತಪ್ಣಸರ್ಣ ಕರನ್, ವೊರ ವಿಾಂಗ್ಡ್ಲ ದವರ್್ , ಚಿಕಿತ್ಪು ದೇವ್ನ್ , Issue # 436
ಪ್ಲಡ ನಿಯಾಂತರ ರ್ಣ ಕರ್ ಾಂ ಪರ ಯತನ್ ಪರ ಭಾವ್ನ 2019 ದಸಾಂಬರ್ 1 ವೆರ್ ಸರಾಾ ರಾನ್ ಕೆಲೆ ಾಂ ನಾಾಂ. ಬದಾೆ ಕ್ ಪಡ್ಲಲೆ , ಸಭಾರ್ ಜರ್ಣ ಏಕ್ಚ್ಯಾ ಣ ಲಕ್ಡೌನಾ ದೇಸ್ ಸ್ಾಂಜೆರ್ ದವೆ ಪ್ಲಡ್ಾಂತ್ ಪಡ್ೆ , ಉಣಾಾ ರಿೇ 500 ಜಣಾಾಂಕ್ ಪಟ್ವ್ನ್ ರ್ವಟೆ (ಜಾಗ್ಟ) ಬಡವ್ನ್ ಹ್ಯಾ ಬಧಕ್ ಜಾಲಾಂ, ತ್ಪಾಂತೊೆ ಸಭಾರ್ಸ್ಲ ಮಹ್ಯಮಾರಿಕ್ ಧ್ಯಾಂರ್ವ್ ಯ್ಶ ಮಹ ರ್ಣ, ಲೇಕ್ ಮಲ ಮಹ ಣೊನ್. ಮಾಧಾ ಮಾ ಪರ ಚ್ಯರ್ ಕರಿತ್ತ ಆಸ್ಲಲ್ಲೆ ಾಂ. ಹರಾ ಕ್ೆ ಾ ನ್ ಚಿಾಂತೆ ಾಂಕಿೇ ಮಾಸಯ ಆನಿಾಂ ತಾಂ ಸರಾಾ ರಾಚೆಾಂ ಪರ ೇರರ್ಣ ಮಹ ರ್ಣ ದಸ್ತ . ಮನಾೆ ತ್ ವಿಕ್ರ ಪ್ಣಕ್ ಆಸ್್ ಾ ಹ್ಯಾ ಪರತ್ ತ್ಪಚಿ ಚಿಾಂತ್ಪ್ ಾಂ ಮಾಕೆ್ಟಾಂತ್ ನಿತಳ್ಳ್ಯ್ ಸಾಂಸ್ರ್ಭರ್ ಸ್ಲಧುಾಂಕ್ ಪಡಿೆ ಾಂ. ಹ್ಯಾ ನಾತ್ಲೆ ಾ ನ್ ಅಶೆಾಂ ಜಾಲಾಂ ವೆಳ್ಳ್ರ್ ತೊ, ಹಿ ಕೊರನಾ ಮಹ ಣೊನ್. ಪುರ್ಣ ಖ್ಚಿತ್ ಗ್ಜಾಲ್ಡ ಮಹ್ಯಮಾರ್ ಖ್ಾಂಯ್ ಥಾವ್ನ್ ಆಯಿೆ ಆನಿಾಂ ಉಪ್ಣರ ಾಂತ್ ಕಳಿತ್ ಜಾಲ್ಲಕಿೇ, ಮಹ ಳ್ಳ್ಯ ಾ ವಿಶಿಾಂ ಪ್ಣಟಾಂ ಸ್ಲಧ್ಯ್ ಾಂ ಥಾಂಯ್್ ಲಗು ರ್ ಆಸ್್ ಾ ಅಮರಿಕ್ ಕರಿಲಗೊೆ . ಹ್ಯಾ ವೆಳ್ಳ್ರ್ 2019 ಥಾವ್ನ್ ಕುಮೊಕ್ ಮಳ್ಳ್್ ಏಕ್ ಆಕೊ್ ೇಬರ್ ಆನಿಾಂ ನವೆಾಂಬರ ಾಂತ್ ಹೆಾಂ ಲಾ ಬೊೇರೇಟ್ರಿಾಂತ್, ಹ್ಯಾ ಚ್್ ವೆ ರಸ್ ವೆ ರಸ್ಲ ಆಶಾರ್ ಪ್ಣಶಾರ್ ಜಾಲೆ ಾಂ, ಪುರ್ಣ ವಯ್ರ ಸಾಂಶೇಧನ್ ಕರಿತ್ತ ಆಸ್ಲಲೆ ಾ ಚಡಿತ್ ಬಧಕ್ ನಾತ್ಲೆ ಾಂ ಆನಿಾಂ ಏಕ್ ಸತ ರೇ ವಿಜಾಾ ನಿನ್ ಪರ ಯೇಗ್ ವಿಶ್ ಸಾಂಸ್ಾ ಾ ಾಂತ್ಪೆ ಾ ಡಬುೆ ಾ .ಎಚ್.ಒ. ಕರಾತ ನಾಾಂ ವೆ ರಸ್ಾಂಕ್ ಏಕ್ಚ್್ (ವಲ್ಡ್ ್ ಹೆಲ್ಡತ ಆಗ್್ನೆ ಸೇಶನ್) ಹ್ಯಣಿಾಂ ಪ್ಣವಿ್ ಾಂ ಸಾ ೇಡ್ಲ (ವೆೇಗ್) ಮಳೊನ್ 2019 ದಸಾಂಬರ ಚ್ಯ 31 ತ್ಪಕೆ್ರ್ ಏಕ್ ಸಭಾರಾಾಂಕ್ ಬಧಕ್ ಜಾಲಾಂ ಪರ ಕಟ್ನ್ ದೇವ್ನ್ ನ್ಯಾ ಮೊೇನಿಯ್ಶ ಮಹ ಣೊನ್. ಭಾಷೆನ್ ಹ್ಯಚಿಾಂ ವೆ ರಸ್ಾಂ ಆಸ್ತ್, ಕಿತಾಂಯ್ ಜಾಾಂವ್ನ ಹೆಾಂ ವೆ ರಸ್ಲ ದಖುನ್ ಜಾಗ್ಸರ ತ್ ಕರಾ, ಆನಿಾಂ ಹ್ಯಕ್ ಸಭಾರಾಾಂಕ್ ಪ್ಣವೆೆ ಾಂ, ಆನಿಾಂ ಥಾಂಯು ರ್ ಕೊೇವಿಡ್ಲ-19 ಮಹ ರ್ಣ ನಾಾಂವ್ನ ದಲಾಂ ಥಾವ್ನ್ ಹೆಣಾಂ ತಣಾಂ ದೇಶ್ ವಿದೇಶಾನಿಾಂ ಮಹ ಣೊನ್, ಆನಿಾಂ ಸ ಾಂಭಿಕ್ ಥರಾನ್ ಪಯ್ಾ ಕರಾ್ ಸವ್ನ್ ಲಕ್ಕ್ ಬಧಕ್ ಸ್ಾಂಗತ್ಪ ಆಸ್ೆ ಾ ರ್ ಪರ ಭಾವ್ನ ಘಾಲತ ಕರಾಂಕ್ ಸಕೆೆ ಾಂ ತಾಂ ಖ್ಚಿತ್ ಜಾಲಾ ಆನಿಾಂ ವೊಸ್ಲ ಬದಲತ ಮಹ ಣೊನ್. ಉಪ್ಣರ ಾಂತ್ ಜೊನ್ಸನ್ ಆತ್ಪಾಂ ಕಿತಾಂ ದಖುನ್ ಸಮಾಧ್ಯನ್ ಕಚೆ್ಾಂ, ನವೆಾಂ ಕ್ಮ್ ಮಳೊ್ ಜಾಯ್ಶ್ ಸ್ತ ಾಂ, ಚಿೇನಾಾಂತ್ ಆಸ್ ಭವ್ಸ್ಲ ಆಸ್ ನಹ ಾಂಯಿಗ ೇ? ದಖುನ್ ವಿಷಯ್ ತಜಿ್ ೇಜ್ ಕರಾತ ನಾಾಂ, ತ್ಪಕ್ ಮುಾಂಬಯ್ ಸ್ಲಡ್ಲ್ ಸದಾಾ ಾ ಕ್ ಸಮಾೊ ಲಾಂಕಿೇ, ಹೆಾಂ ಪರ ಪರ ಥಮ್ ಜಾವ್ನ್ ವೊಚೊಾಂಕ್ ಜಾಾಂವೆ್ ನಾಾಂ ಅಶೆಾಂ ಚಿೇನಾಾಂತ್ಪೆ ಾ ವ್ಯಹ್ಯನ್ ಶೆರಾಾಂತ್ ಮತಿಾಂತ್ ಚಿಾಂತಿತ್ತ ಆಸ್ಲಲೆ . ದಸಾಂಬರ್ 2019 ಮಯ್ಶ್ ಾ ಾಂತ್ ಆನಿಾಂ ಥಾಂಯು ರ್ಚ್ಯ ಹೂಾ ರ್ವನನ್ ಸೇಪುಡ್ಲ ಮುಾಂದರುಾಂಕ್ ಆರ್ಸ.... ಹೊೇಲ್ಡಸೇಲ್ಡ ಮಾಕೆ್ಟಾಂತ್ ಹ್ಯಚೊ ---------------------------------------------------------------------------------------46 ವೀಜ್
Issue # 436
ವಿೀಜ಼್್ ಬುಗಾಾ ಾಾಂಚೊ ಕೊನ್ಸಿ : 05 ಜಾಪಿ: ಸಬಾಾ ಗಾಂದಳ್ : 1. ಪ್ರ ಭು, 2. ನಮಾನ್, 3. ಮಾಯಾಗ್, 4. ಮಾರ್ಗ್, 5. ರ್ರ್ಸಳ್, 6. ನಿತಳ್ ಹುಮ್ಣ್ತ್ತ ಾ : 1. ನಾ್ಾ, 2. ತಾಾಂತ್ಾಂ,3. ಶೆವಿಯೊ, 4. ಕಳಾಂಗ್, 5. ಕದ್ ವಿೀಜ಼್್ ಬುಗಾಾ ಾಾಂಚೊ ಕೊನ್ಸಿ : ೦6
*ಉಬಬ , ಮೂರ್ಡ ಬಿದಿರ 1. ಕರ್ಣ: ಚವ್ಯಗ ಾಂ ದ್ಲ್ಡ್ವಡ ಾಂ
ರಾನಾಾಂತ್ಪೆ ಾ ವಹ ಡ್ಲ ರೂಕ್ರ್ ಏಕ್ ಬಾಂಗರ ಳೆಾಂ ಸ್ತಕೆಾ ಾಂ ಜಿಯ್ಶವ್ನ್ ಆಸೆ ಾಂ. ಹಯ್ಶ್ಕ್ ಸ್ಕ್ಳಿಾಂ ತಾಂ ಗಯ್ಶತ ನಾ ತಿಚ್ಯಾ ತೊಾಂಡಾಂತ್ಪೆ ಾ ನ್ ಥೊಡ್ ಭಾಾಂಗರ ಚೆ ಕುಡ್ಾ ಸಕ್ೆ ಪಡತ ಲ. ಏಕ್ ದಸ್ ಏಕ್ ಶಿಕ್ರಗರಾನ್ ಹೆಾಂ ಪಳೆಲಾಂ. 47 ವೀಜ್
"ಓಹೊೇ! ಕಸಲಾಂ ಅದರ ಶ್್ ಮಹ ಜೆಾಂ. ಹ್ಯಾ ಸ್ತಕ್ಾ ಾ ಕ್ ಧನ್್ ಘರಾ ವತ್ಪ್ಾಂ. ಹಯ್ಶ್ಕ್ ದಸ್ ಮಾಹ ಕ್ ಭಾಾಂಗರ್ ದತಲಾಂ. ವೆಗಾಂಚ್ ಹ್ಯಾಂವ್ನ ಗರೇಸ್ಲತ ಜಾತೊಲಾಂ." ತ್ಪಣಾಂ ರೂಕ್ ಮುಳ್ಳ್ಾಂತ್ ಏಕ್ ಜಾಳ್ ಸ್ಲಡಯ್ಶೆ ಮ್ ಆನಿ ಥೊಡೊ ತ್ಪಾಂದು ಶಿಾಂಪ್ಣ್ ಯೆ . ಸ್ತಕ್ಾ ಾ ನ್ ಹೆಾಂ ಪಳೆಲಾಂ ಆನಿ ಅಶೆನ್ ಸಕ್ೆ ಉಭೊನ್ ಜಾಳ್ಳ್ಾಂತ್ ಶಿಕ್್ಲಾಂ. ಶಿಕ್ರಗರಾನ್ ತ್ಪಕ್ ಧನ್್ ಘರಾ ವೆಲಾಂ. ದುಸ್ರ ಾ ದಸ್ ಥಾವ್ನ್ ತ್ಪಕ್ ಸ್ಕ್ಳಿಾಂ ಭಾಾಂಗರ ಚೆ ಕುಡ್ಾ ಮಳೆಯ ಆನಿ ತೊ ವೆಗಾಂಚ್ ಗರೇಸ್ಲತ ಜಾಲ. ಆಪ್ಣಾ ಕ್ ನಾಾಂವ್ನ ಆನಿ ಮಾನ್ ತಸಾಂ ಗೌರವ್ನ ಮಳ್ಳ್ಜಾಯ್ ಮಹ ರ್ಣ ತ್ಪಣ ಚಿಾಂತೆ ಾಂ ಆನಿ ಏಕ್ ಸ್ಲಭಿೇತ್ ಪ್ಲಾಂಜೊರ ಹ್ಯಡ್ಲ್ ಸ್ತಕ್ಾ ಾ ಕ್ ತ್ಪಾಂತು ದವಲ್ಾಂ. ಉಪ್ಣರ ಾಂತ್ ತ್ಪಣಾಂ ತ್ಪಾ ಸ್ತಕ್ಾ ಾ ಕ್ ವನ್್ ರಾಯ್ಶಕ್ ದಲಾಂ. "ರಾಯ್ಶ, ಹೆಾಂ ಸ್ತಕೆಾ ಾಂ ಬರಾಂಚ್ ಗಯ್ಶತ ಆನಿ ತುಕ್ ಸದಾಾಂಯ್ ಭಾಾಂಗರ್ ದತ್ಪ." ರಾಯ್ಶನ್ ತಾಂ ಸ್ತಕೆಾ ಾಂ ಮೊಲಕ್ ಘೆತೆ ಾಂ ಆನಿ ಶಿಕ್ರಗರಾಕ್ ಸನಾಮ ನ್ ಕನ್್ ಗೌರವ್ನ ದಲ. ಮೊಸ್ತತ ಭಾಾಂಗರ್ ಮಳ್ಳ್ಯ ಾ ಉಪ್ಣರ ಾಂತ್ ರಾಯ್ಶನ್ ತಾಂ ವನ್್ ಆಪ್ಣೆ ಾ ರಾಣಾ ಕ್ ದಲಾಂ. ಪೂರ್ಣ ತಿಕ್ ತಾಂ ಸ್ತಕೆಾ ಾಂ ಬರಾಂ ಲಗ್ಲೆ ಾಂನಾ ಬದಾೆ ಕ್ ಪ್ಲಾಂಜೊರ ಬರಚ್ ದಸ್ಲೆ . ದಖುನ್ ತಿಣಾಂ ಸ್ತಕ್ಾ ಾ ಕ್ ಭಾಯ್ರ ಸ್ಲಡ್ೆ ಾಂ ಆನಿ ಪ್ಲಾಂಜೊರ ಆಚ್ಯರಿಕ್ ದಲ ಆನಿ ಮಹ ಳೆಾಂ: " ಮಾಹ ಕ್ ಏಕ್ ಬರಿ ಚೆೇಯ್್ ಕನ್್ ದೇ." ಸ್ತಕೆಾ ಾಂ ಸಾಂತೊಸ್ನ್ ಪ್ಣಟO ರೂಕ್ಕ್ Issue # 436
ಉಬೆೆ ಾಂ ಆನಿ ಆಸಾಂ ಗಯ್ಶೆ ಾಂ: " ಹ್ಯಾಂವ್ನ ಶಿಕ್ರಗರಾಚ್ಯಾ ಜಾಳ್ಳ್ಾಂತ್ ಫಸೆ ಾಂ ಆನಿ ಜಾಲ್ಲಾಂ ದಾಡಿ್ ಾಂ, ತ್ಪಣಾಂ ಮಾನ್ ಮಳ್ಳ್್ ಕ್ ಮಾಹ ಕ್ ರಾಯ್ಶಕ್ ವಿಕೆೆ ಾಂ ಆನಿ ಜಾಲ ದುಸ್ಲರ ದಾಡೊ್ , ರಾಯ್ಶನ್ ರಾಣಾ ಕ್ ಖುಶ್ ಕಚ್ಯ್ಕ್ ತಿಕ್ ದಲಾಂ ಆನಿ ಜಾಲ ತಿಸ್ಲರ ದಾಡೊ್ . ತಿಣಾಂ ಮಹ ಜಿ ಗ್ಲರ ೇಸ್ಲತ ಕ್ಯ್ ಸಮಾೊ ನಾಸ್ತ ಾಂ ಭಾಯ್ರ ಸ್ಲಡ್ೆ ಾಂ ಆನಿ ಜಾಲ್ಲ ಚವಿತ ದಾಡಿ್ ." ಲ್ಲರ್ಸಾಂವ್ನ: ಚಾಂತುನ್ ಮೀಟ್ ಕಡ್ವಜಾಯ್.
1. ದೊಳ್ಳ್ಾ ಾಂಕ್ ದಸ್ನಾ, ಹ್ಯತ್ಪಕ್ ಮಳ್ಳ್ನಾ, ಹ್ಯಾಂವ್ನ ಕೊೇರ್ಣ? 2. ಆಬಚೆಾಂ ಪೇಟ್ ಧನ್್ ನಾತು ಉಮಾಾ ಳ್ಳ್ತ . ಹ್ಯಾಂವ್ನ ಕೊೇರ್ಣ? 3. ಹಜಾರ್ ಸ್ತಕಿಾ ಾಂ, ಏಕ್ಚ್ ಪ್ಣವಿ್ ಾಂ ಬಾಂಯ್ಾ ದಾಂರ್ವತ ತ್. 4. ಗ್ಸಡಮ್ತ ಆಸ್ ಾಂ ಸ್ತಕೆಾ ಾಂ ಗಾಂವ್ನ ಪಳೆತ್ಪ. 5. ಯ್ಶೇ ಮಹ ಳ್ಳ್ಾ ರ್ ಯ್ಶೇನಾ, ವಚ್ ಮಹ ಳ್ಳ್ಾ ರ್ ವಚನಾ. ಹ್ಯಾಂವ್ನ ಕೊೇರ್ಣ? 4. ಕವಿತಾ: ಭಿಯೊ
2. ಸಬಾಾ ಗಾಂದಳ್:(ಜಾಪಿ ಯಾಂವ್ಯಯ ಹಫ್ತತ ಾ ಾಂತ್)
2 3 1 4 1. ಸ್ತಕೆಾ ಾಂ ಏಕ್ ವಹ ಡ್ಲ ___ ಜಿಯ್ಶತ್ಪಲಾಂ (3) 1. ರಾಾಂದಾಪ್ __ ಆಸ್(2), 2. ಕೊೇರ್ಣ ____ ಮುಖರ್ ಚಲತ , ತೊ ಪಯ್ಶೆ ಾಂ ಮೇಟ್ ಕ್ಡತ . ವಿಲ್ಲಿ ಚೆಾಂ ಏಕ್ ಪದ್ಲ್ (3) ,3. ಮಿಸ್ ವೆಳ್ಳ್ರ್ _____ ದತ್ಪಾಂವ್ನ(3), 4. _____ ಕೊಾಂಕೆಾ ಾಂತ್ ಆಸಾಂ ಮಹ ಣಾತ ತ್ (3) ಸಕ್ೆ ಥಾವ್ನ್ ವಯ್ರ , 4. ಸ್ಾಂತ್ ಫಾರ ನಿು ಸ್ಲ ______ (3) 3. ಹುಮ್ಣ್ತ್ತ ಾ : (ಜಾಪಿ ಯಾಂವ್ಯಯ ಹಫ್ತತ ಾ ಾಂತ್) 48 ವೀಜ್
ಖ್ಣಲಾ ರ್ ತುಕ್ ಮಳ್ಳ್ತ ಭಲಯಿಾ ಸ್ಾಂಗತ್ಪ ತುಕ್ ಬಳ್ ಯ್ಶತ್ಪ. ಅಪಾ ಲ್ಡ ಜಾಾಂವ್ನ ಯ್ಶ ಪರಾಾಂ ಚಿತುಲಾ ್ ಜಾಾಂವ್ನ ಯ್ಶ ತೊರಾಾಂ ಸದಾಾಂಯ್ ಫಳ್ಳ್ಾಂ ಖಯೊ ಯ್, ಪೂರ್ಣ ಉಡಯ್ಶ್ ಯ್ಶ ತ್ಪಚೆಾ ಭಿಯ. ಭಿಯ ಮಾತಾ ಾಂತ್ ಘಾಲ ಇಲೆ ಾಂ ಉದಾಕ್ ಸ್ಲಡ ಏಕ್ ರೂಕ್ ರ್ವಡಯ್ಶ ಸಮಾಜಿಕ್ ಬರಾಂ ಕರಾ. 5. ರಾಂಗ್ ಭರಾ:
ಮುಖೆ ಾ ಪ್ಣನಾರ್ ಪಳೆ→ Issue # 436
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https://issuu.com/austinprabhu 49 ವೀಜ್
Issue # 436
ಜನೆರ್ 04: ಕಲಾಾಂಗ್ಣಾಾಂತ್ ರುಪಾಾ ಪಾವ್ಯಿ ಾಂ ಆನಿo ಪ್ರ ಜೀತ್ ಡರ್ಸ ಲೈವ್ನ
ಮಾಾಂಡ್ಲ ಸ್ಲಭಾಣಾಚಿ ಮಹ ಯ್ಶ್ ಾ ಳಿ ಮಾಾಂಚಿ ಶಿಾಂಖ್ಣಯ ಕ್ ರಪ್ಣಾ ಳೊ ಸಾಂಭರ ಮ್. ಲಕ್ಾಂನಿಾಂ ಭೆಟ್ ದೇನಾಾಂ ತರ್, ಕಲಕ್ರಾಾಂನಿಾಂ ಕಲ ಸ್ದರ್ ಕರಿನಾಾಂ ತರ್ ಬಾಂದಾಾ ಾಂ ಕೆದಾಂ ವಹ ಡ್ಲ ತರಿೇ, ತಿಾಂ ನಿಜಿೇ್ವ್ನ. ಕಲಾಂಗ್ರ್ಣ ಜಿರ್ವಳ್ ಆಸ್ಜೆ ಮಹ ಳ್ಳ್ಯ ಾ ಉದಾ ೇಶಾನ್ ಎರಿಕ್ ಬಬ್ ಒಝೇರಿಯಚ್ಯಾ 50 ವೀಜ್
ಚಿಾಂತ್ಪಾ ಖಲ್ಡ 2002 ಜನೆರ್ 06 ತ್ಪರಿಕೆ ರ್ ಸ್ತರ್ವ್ತುನ್ 288 ಮಹ ಯ್ಶ್ ಖ್ಳನಾಸ್ತ ನಾಾಂ ಮಾಾಂಚಿಯ ಸ್ದರ್ ಜಾಲಾ ತ್. ವೆಳ್ಳ್ಚಿ ಶಿಸ್ಲತ , ನಿರಾಂತರತ್ಪ ಆನಿಾಂ ವಿವಿಧತ್ಪ ಹೆಾ ಮಾಾಂಚಿಯ್ಶಚೆಾಂ ಖಶೆಲಾಂಪರ್ಣ. ಫಾಮಾದ್ಲ್ ಫಿಲ್ಡಮ ನಟ್ ನಸರದಾ ೇನ್ ಶಹ್ಯನ್ ಉಗತ ಯೆ ಲಾ ಅಪೂವ್ನ್ ವಿನಾಾ ಸ್ಚೆಾ ರಾಂಗ್ ಮಾಾಂಚಿಯ್ಶರ್, ಗಾಂರ್ವಾಂ ಪಗ್ಾಂರ್ವಾಂ Issue # 436
ಥಾವ್ನ್ ಕೊಾಂಕಿಾ ಸ್ದರ್ ಕಲಚೆ ಸವ್ನ್ ಪರ ಕ್ರ್ ಸ್ದರ್ ಜಾಲಾ ತ್. ರಪಾ ೇತು ರ್ವಚಿ ಸ್ತರ್ವ್ತ್ ‘ರಪ್ಣಾ ಪ್ಣರ್ವೆ ಾಂ’ ನಾಾಂರ್ವರ್ 2026 ಜನೆರ್ 04 ತ್ಪರಿಕೆರ್, ಆಯ್ಶತ ರಾ ಸ್ಾಂಜೆರ್ 6.00 ವೊರಾರ್ ಕಲಾಂಗ್ಣಾಾಂತ್ ಭೊವ್ನ ವಿಶಿಶ್್ ರಿತಿನ್ ಜಾತಲ್ಲ. ಕನಾ್ಟ್ಕ ವಿಧ್ಯನ ಪರಿಷದಚೊ ಸ್ಾಂದೊ ಐವನ್ ಡಿಸ್ಲೇಜ ಮುಖ್ಣಲ್ಡ ಸಯರ ಆಸತ ಲ ಆನಿಾಂ ಬೆಾಂಗ್ಸಯ ರ್ ಉದಾ ಮಿ ಆನಿ ದಾನಿ ಆಸ್ ನ್ ರೇಚ್ ಮಾನಾಚೊ ಸಯರ ಆಸತ ಲ. ಮಾಾಂಡ್ಲ ಸ್ಲಭಾರ್ಣ ಅಧಾ ಕ್ಷ್ ಲುವಿ ಜೆ. ಪ್ಲಾಂಟೊ ಸಭೆಚೆಾಂ ಅಧಾ ಕ್ಷ್ಪರ್ಣ ಘೆತಲ. ಹೆಾ ವೆಳಿಾಂ ಮಾಾಂಡ್ಲ ಸ್ಲಭಾಣಾಚಿ ವೆಬ್ಸ ಟ್ www.manddsobhann.org ನವಿೇಕೃತ್ ಆನಿಾಂ ಆಧುನಿೇಕೃತ್ ಜಾವ್ನ್ ಲಕ್ಪ್ರ್ಣ ಜಾತಲ್ಲ. ತಶೆಾಂಚ್ ಕೊಾಂಕಿಾ ಬುಕ್ಾಂಚಿ E -ಲ ಬೆರ ರಿ, ಕೊಾಂಕಿಾ ಬರರ್ವಾ ಾ ಾಂ ಖತಿರ್ ಕೊಾಂಕಿಾ ಸ್ಹಿತ್ಪಾ ಚೆಾಂ E - ಬೊಾಂಗು ಳ್ ಆನಿಾಂ ಕೊಾಂಕಿಾ ಕ್ಯ್ಶ್ಾಂಚಿ ಮಾಹೆತ್ ದೇಾಂವ್ನಾ konkanishow.com ಮಹ ಳೆಯ ನವೆ ಅರ್ವಾ ಸ್ಲ ಅಾಂತರ್ಜಾಳಿರ್ ಧಮಾ್ರ್ಥ್ ಉಘಡತ ಲ. ಹಿ ಸ್ಹಿತ್ಪಾ ಚಿ ಆನಿಾಂ ಕೊಾಂಕಿಾ ಕ್ಯ್ಶ್ಾಂಚಿ ರ್ವಾ ಪ್ತ
ರ್ವಡೊಾಂವ್ನಾ ಮಾಾಂಡ್ಲ ಸ್ಲಭಾಣಾಚಿ ದಣಿಗ ಥಾರತ ಲ್ಲ. ಉಪ್ಣರ ಾಂತ್ 289 ರ್ವಾ ಮಹ ಯ್ಶ್ ಾ ಚಿ ಆನಿಾಂ ಪಾಂಚಿ್ ಸ್ರ್ವಾ ವರಾು ಚಿ ಪಯಿೆ ಮಾಾಂಚಿ ಜಾವ್ನ್ , ಪರ ಸ್ತತ ತ್ ಆಸ್ ರೇಲ್ಲಯ್ಶಾಂತ್ ಸ್ಲಫ್್ ವೆೇರ್ ಇಾಂಜೆ್ ರ್ ಜಾವ್ನ್ ರ್ವವುರ್ , ಕೊಾಂಕಿಾ ಗಯ್ಶನ್ ಶೆತ್ಪಾಂತ್ ನವಲಾಂ ಕರನ್ ಆಸ್ಲ್ ಪರ ಜೊೇತ್ ಡ್ಸ್ ಆನಿಾಂ ಪಾಂಗ್ಡ್ಲ ಸಾಂಗೇತ್ ಸ್ಾಂಜ್ ಸ್ದರ್ ಕರತ ಲ. ಸ್ಲೇದ್ಲ್ - 5 ರಾಣಿ ಕೊಗ್ಸಳ್ ಸ್ಲೇನಲ್ಡ ಮೊಾಂತೇರ, ಯುವ ಗವಿಾ ಕಿೆ ಯನ್ ಡಿಸಲ್ ಆನಿಾಂ ತನ್ಕ್ ಗವಿಾ ಆಯುಶ್ ಮಿನೆೇಜಸ್ಲ ಗಯ್ಶನಾಾಂತ್ ಆನಿಾಂ ಬೂೆ ಏಾಂಜಲ್ಡು ಕೊಯರ್ ಪ್ಣಟ್ಥಳ್ ಗಯ್ಶನಾಾಂತ್ ಸ್ಾಂಗತ್ ದತಲ್ಲಾಂ. ಸಾಂಗೇತ್ ನಿದೇ್ಶಕ್ ಜಾವ್ನ್ ರಸಲ್ಡ ರಡಿರ ಗ್ಸ್ಲ, ಡರ ಮಾು ಾಂತ್ ಹೃಷ್ಠಕೆೇಶ್ ಉಪ್ಣಧ್ಯಾ ಯ, ಲ್ಲೇಡ್ಲ ಗಟ್ಲ್ರಾಾಂತ್ ಜೊಸ್ ನ್ ಡಿಕುನಾಹ ಆನಿಾಂ ಬೆೇಜ್ ಗಟ್ಲ್ರಾಾಂತ್ ಮಿಲ್ ನ್ ಬರ ಗ್ು ಸಹಕ್ರ್ ದತಲ. ಲಕ್ಚ್ಯಾ ಸಹಕ್ರಾನ್ ಮಹ ಯ್ಶ್ ಾ ಳಿ ಮಾಾಂಚಿ ಶಿಾಂಕಳ್ ರಪಾ ೇತು ರ್ವಚ್ಯಾ ಹುಾಂಬರ ರ್ ಪಜ್ಳ್ಳ್ತ ನಾಾಂ ಹ್ಯಾ ಸಾಂತೊಸ್ಾಂತ್ ಭಾಗದಾರ್ ಜೊಡುಾಂಕ್ ಸವ್ನ್ ಕೊಾಂಕಿಾ ಪಜೆ್ಕ್ ಸಮಿತಿನ್ ಮೊಗಚೊ ಯ್ಶರ್ವಾ ರ್ ಪ್ಣಟ್ಯ್ಶೆ . -----------------------------------------------------------------------------------------
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Issue # 436
ವಿಶ್ವ ಕೊಾಂಕರ್ಣ ಕೆೀಾಂದ್ಲ್ರ ಚೆ ಸಹಯೊೀಗಾನ
ಚಪ್ ೇಗರ ಸಮಾಜಾಚೆ ವಿದಾಾ ಥಿ್ಾಂಕ ವಿದಾಾ ಥಿ್ವೆೇತನ ವಿತರಣ, ಆನಿ "ವಿಕ್ಸ”-2025 ಕೌಶಲಾ ತರಬೆೇತಿ”
ಸಮಾರ್ೀಪ್ ಸುವ್ಯಳೊ
ದ.ಕ.ಜಿಲೆ .ಚಪ್ ೇಗರ ಸಮಾಜ ಸ್ತಧ್ಯರಕ ಸಾಂಘ (ರಿ) ಮಾಂಗ್ಳೂರ ವಿದಾಾ ಥಿ್ಾಂಕ ವಿದಾಾ ಥಿ್ ವೆೇತನ ವಿತರಣಾ , ಪೂವ್ಭಾವಿ ದೊೇನಿ ದವಸ್ಚೆ ಕೌಶಲಾ ತರಬೆೇತ್ “ವಿಕ್ಸ2025” ಕ್ಯ್ಶ್ವಳಿೇಚೆ ಸಮಾರೇಪ ಸ್ತರ್ವಳೊ 28-12-2025 ತ್ಪಕೆ್ರ್ ವಿಶ್ ಕೊಾಂಕಣಿ ಕೆೇಾಂದಾರ ಾಂತ ಚಲೆ ಾಂ. ಸಮಾರಾಂಭಾಚೆ ಮುಖ್ಣೇಲ ಸ್ಲಯರ ಮಾನೆಸ್ಲತ ಮಾನೆಸ್ಲತ ಗೌತಮ ನಾಯಕ್, 52 ವೀಜ್
ಕೊ ಫಾಂಡರ್, ಸ ಒ ಒ ಇನ್ ಯುನಿಟ ಪರ .ಲ್ಲಮಿಟಡ್ಲ ಹ್ಯನಿ್ ಶಿಬಿರಾಥಿ್ಾಂಕ ಶಿಕ್ಷಣ ಕೆಿ ೇತ್ಪರ ಚೆ ಆನಿ ಉದೊಾ ೇಗ್ ಅವಕ್ಶಾ ಬದಾ ಲ ಮಾಹಿತಿ ದಲಾಂ. ಚಪ್ ೇಗರ ಸಮಾಜ ಸ್ತಧ್ಯರಕ ಸಾಂಘಾಚೆ ಅಧಾ ಕ್ಷ ಮಾನೆಸ್ಲತ ರವಿೇಾಂದರ ನಾಯಕ್ ಹ್ಯನಿ್ ಸಭಿಕ್ಾಂಕ ಉದಾ ೇಶಿಸ್ತನ ವಿಶ್ ಕೊಾಂಕಣಿ ಕೆೇಾಂದಾರ ಚೆ ಕ್ಯ್ಶ್ವಳಿೇಕ ಪರ ಶಾಂಶಾ ದಲಾಂ. ಶಿಬಿರಾಥಿ್ಾಂನಿ ಶಿಬಿರಾಾಂತ ಶಿಕಿಲ ಉತತ ಮ ಮೌಲಾ ಆಮಗ್ಲಲ ಜಿೇವನಾಾಂತ Issue # 436
ಅಪಣಾವನ ಸ್ಾಂಗ್ಲಾಂ.
ಘೆವಕ್
ಅಶಿಾಂ
ಶುಭ
ವಿಶ್ ಕೊಾಂಕಣಿ ಕೆೇಾಂದಾರ ಚೆ ಅಧಾ ಕ್ಷ ಮಾನೆಸ್ಲತ ಸ ಎ ನಾಂದಗೊೇಪ್ಣಲ್ಡ ಶೆಣ ಹ್ಯನಿ್ ಅಧಾ ಕ್ಷಪಣ ಘೆವನು, ಛಾತ್ಪರ ಾಂಕ ಉದಾ ೇಶಿಸ್ತನ "ಚೆಡು್ರ್ವಾಂನಿ ಖ್ಾಂಚೆೇಯ ಬರಾಂ ಜಾಲಲ ಕ್ಮ ಆರಾಂಭ ಕರಚ್ಯಕ ಮಾಗ್ಶಿ ಪಳಯನಾಶಿೇ ಆತಮ ವಿಶಾ್ ಸ್ನ ಆನಿ ನಾಂಬಿಕೆೇನ ಮುಖರ್ ಯ್ಶೇವಕ್. ನಾಂಬಿಕಚಿೇ ಕ್ಯ್ ಸ್ಧನಾಕ ಕ್ರಣ ಜಾತ್ಪತ , ಖ್ಾಂಯ ಗ್ಲಲಾ ರಿೇಯ್ ಆಮಗ್ಲಲ ಮಾತೃಭೂಮಿ, ಮೂಳ್ ಸ್ಾ ನ ವಿಸರಕ ನಜೊ ಅಶಿಾಂ ಸ್ಾಂಗ್ಲಾಂ.
ಮಟ್ಲ್್ ಚೆ ಕಿಕ್ ಬಕಿು ಾಂಗ್ಾಂತ ಭಾಾಂಗ್ರಾಚೆ ಪದಕ ಘೆತಿತ ಲಾ ಶಿಬಿರಾಥಿ್ ಸ್ ೇಹ್ಯ ನಾಯಕ ಹ್ಯಾಂಕ್ ಸನಾಮ ನ ಕೆಲಾಂ. ವಿಶ್ ಕೊಾಂಕಣಿ ಕೆೇಾಂದಾರ ಚೆ ಸ ಎ ಒ ಮಾನೆಸತ ದೊ. ಬಿ ದೇವದಾಸ ಪ , ದಕ ಜಿಲೆ ಚಪ್ ೇಗರ ಸಮಾಜ ಸ್ತಧ್ಯರಕ ಸಾಂಘಾಚೆ ಅದಲ ಅಧಾ ಕ್ಷ, ಸ್ಾಂದ ಆನಿ ಇತರ ಮಾನೆಸ್ಲತ ಸಮಾರಾಂಭಾಾಂತ ಉಪಸಾ ತ್ ಆಶಿಲ್ಲಾಂಚಿ. ಮಾನೆಸತ ರ್ಣ ಲಕಿಿ ಮ ೇ ಕಿಣಿ ನ ಕ್ಯ್ಶ್ವಳಿೇಚೆ ನಿರೂಪಣ ಕೆಲಾಂ. ಚಪ್ ೇಗರ ಸಮಾಜ ಸ್ತಧ್ಯರಕ ಸಾಂಘಾಚೆ ಮಾನೆಸ್ಲತ ಚಿದಾನಾಂದ ಎಮ್ ಹ್ಯನಿ ದೇವು ಬರಾಂ ಕೊರ ಸ್ಾಂಗ್ಲಾಂ. ಸ್ತಮಾರ ಪನಾ್ ಸ ಛಾತ್ಪರ ಾಂನಿ ‘ವಿದಾಾ ಕಲಾ ಕ’ ನಿಧಿ ಥಾವನ ವಿದಾಾ ಥಿ್ ವೆೇತನ ಘೆತಲಾಂ ಆನಿ ದೊೇನ ದವಸ ಭರ ಚಲೆ ಲ ಶಿಬಿರಾಚೆ ಪರ ಯೇಜನ ಘೆತಲಾಂ.
ರಾಂಗ್ ಚಿನಾ್ ರಿ, ರಾಜಾ ಪರ ಶಸತ ವಿಜೆೇತ ಕ್ಸರಗೊೇಡು ಚಿನಾ್ ತಾಂಡನ, ನಾಟ್ಕ ಕಲ ಅಭಾಾ ಸ ಪೂವ್ ತರಬೆೇತ್ ದಲಾಂ. ಶಿಬಿರಾಥಿ್ಾಂನಿ ಶಿಬಿರಾಚೆ ಅನುಭವ ಸ್ಸ ಎ ನಾಂದಗೀಪಾಲ ಶೆಣೈ ಸಭೆಾಂತ ರ್ವಾಂಟನ ಘೆತಲಾಂ. ಹ್ಯಾ ಅಧ್ಾ ಕ್ಷ, ವಿಶ್ವ ಕೊಾಂಕರ್ಣ ಕೆೀಾಂದರ ಸಾಂಧಭಾ್ರ ಖ್ಣೇಲೇ ಇಾಂಡಿಯ್ಶ ಮಹಿಳ್ಳ್ ಪ್ಲರ ೇಮಿಯರ್ ಲ್ಲೇಗ್ ರಾಜಾ ----------------------------------------------------------------------------------------
53 ವೀಜ್
Issue # 436
54 ವೀಜ್
Issue # 436
ಜಿವಿತಾಚೆ ಆಾಂಕೆಡ .... ವೊರ್ಣಾ ವಯಾಿ ಾ ಖಿಳ್ಯಾ ರ್ ಉಮಾಾ ಳ್ಳ ಾಂ ನವೆಾಂ ಕಾ ಲಾಂಡ್ರ್ ಸವ್ಯ್ ಉಡ್ವ್ನ್ ತುಕ ಮಾಹ ಕ "ಹಾಂವ್ನ ಉತಾಲ್ಲಾಂ ಹಾಂಗಾ ವಸ್ಾಭರ್ ತುಮ್ಯ ಕತ್ಲಾಂ ಗಾಾ ರೆಾಂಟ್ಟ...? ಕೊಣಾಕ್ಚ್ಯ ಖಳತ್ ನಾಾಂ ಜಿವಿತಾಚೊ ಖೆಳ್" ಆಜ್ ಆಸಿ ಲೊ ಫ್ತಲಾಾ ಾಂ ನಾಾಂ ಕೊಣಾಚೊ ಖಾಂಯೊಯ ದಿೀಸ್ ಎಕೊಿ ೀಯ್ ನೆಣಾಾಂ ಪ್ಯಾ್ ವ್ಯಟೆರ್ ರ್ಸಾಂಗಾತ್ ಹಾಂಗಾ ತುಮ್ಚಯ ಮಹ ಜ ದಳ್ಬ ರಾಾಂಚೊ..., ತ್ಬೊ ಹಿಣ್ತ್ಿ ಣಚೊ, ದುರ್ಸೊ ನಾಾ ಯಚೊ ಆನಿಾಂ ಸತಾಾ ರಾಾಂಚೊ ನಿಜಿೀಾವ್ನ ಕುಡ್ವಕ್ ತುಮಯ ಾ , ಲ್ಲಾಂಬಾ ಸಜಾ ಆಪಾಿ ಾ ಚ್ ಸಾಂತಾನ್ ಕುಟ್ಮೊ ಚೊ ಮಜತ ಲ್ಲಾಂ ಆಾಂಕೆಡ ಬಾರಾಯಿ ಮಹ ಯ್ ತುಮಾಯ ಾ ಆವ್ಯಾ ಚೆ ಯಾದ್ರ ದಿವವ್ನ್ , ಜಾಗ್ವ್ನ್ ವೆಳ್ಯ ವೆಳ್ಯರ್ ಬಯಾಾ ಫ್ತಲಾಾ ಾಂನಿಾಂ 55 ವೀಜ್
Issue # 436
ರ್ಸಕ್ಿ ರಾವುನ್ ಸುುಃಖಾ ಸಾಂತೊರ್ಸ ಸಾಂಭರ ಮ್ ಕಯಾಾಾಂನಿಾಂ ಉಗಾಡ ರ್ಸ ಭುತ್ಯಾಂತ್ ತುಮಯ ಾಂ ಕಾಂಯ್ ಥೊಡ ಛಾಪ್ ಸೊಡುನ್... ತ್ನಿಿ ಾಂ ಪಾಾಂಚೆರ್ಸಟ್ ರಾತ್ ಸಾಂಪ್ತತ ತ್, ಮಹ ಜೆಾಂ ಮರಣ್ ನಿಶಿಯ ತ್ ತುಮ್ಾಂ ಉಶಾಾತ್ ಜರ್ ದಖಾಂಕ್ ತ್ಲಾಂ, ಸಾಂಭರ ಮ್ ಆನೆಾ ೀಕ್ ಖಚತ್ ಮಹ ಜಾಾ ಜಾಗಾಾ ರ್ ಪ್ರತ್ ಯತಲಾಂ ನವೆಾಂ ಕಾ ಲಾಂಡ್ರ್ ದಿೀಸ್ ಮಜಾಂಕ್ ತುಮಯ , ಅಡ್ಾ ಳ್ ನಾರ್ಸತ ಾಂ ನಿರಾಂತರ್ ಏಕ್ ಆಾಂಕೊಡ ಕುಡ್ಿ ತನಾ ಚಲಯಾತ ತ್ ಜೆಾಂ ಆಚರಣ್ ನಿೀಬ್ ತುಮಾಾ ಾಂ ಪಾರ ಯ್ ಗಾಜಾಂವ್ನಾ , ನಹ ಾಂಯ್ ಆವ್ಯಾ ಾಂತ್ಲಿ ಾಂ ವರಸ್ ಏಕ್ ಸಾಂಪ್ತಿ ಾಂ ಮಹ ಣ್ ಬೊಬಾಟುನ್ ರ್ಸಾಂಗಾಂಕ್....! ಹೆತ್ ತ ಮನಾಿ ಕತ್ಲಾಂ ಖಳತ್ ತುಕ ಉತಾಲೊಯಿಗ ಮಹ ಣ್ ತ್ಲಾಂ ಅಾಂತ್ಾ ಭೊಗಾಂಕ್... ? -ರ್ಸಿ ಾ ನಿಸಿ ಸ್ ಸೊಜ್,ಕರೆಾಂ 56 ವೀಜ್
Issue # 436
ಮ್ಚಸೊರ್ ದವ್ಯನ್ ಕತೊಿ ಸೊಭಿತ್ ಸಾಂರ್ಸರ್ ರಚೊಿ ರಚೆ್ ಾಂತ್ ತಾಚ್ಯಾ ಬೆೀಧ್ - ಭಾವ್ನ ನಾತೊಿ ಮನಿಸ್ ಮನಾಾ ಕ್ ಪ್ಳ್ಾಂವ್ನಾ ಕಾಂಟ್ಮಳ್ಯತ ನಾಾಂ ಸಾಂರ್ಸರ ಾಂತ್ ಮ್ಚಸೊರ್ ಉಬಜ ಲೊಿ ಏಕೊಿ ಬೊರಾಾ ಕಮಾಕ್ ಭಾಯ್ರ ಸತಾಾನಾ ದುಸೊರ ಅಡ್ಾ ಳ್ ಕತಾಾಲೊ ಏಕೊಿ ದು:ಖಿನ್ ಬೊಸೊನ್ ರಡಾತ ಲೊ ತರ್ ದುಸೊರ ಮ್ಚರ್ಸರ ನ್ ಹರ್ಸತ ಲೊ ಮ್ಚಸೊರ್, ಮ್ಚಸೊರ್, ಮ್ಚಸೊರ್ ಕಸಲಾಂ ಗ್ಲ್ಲೀಜ್ ಉತಾರ್ ಆಯಾ ತಚ್ಯ ಕವೆಜ ನ್ ಭೊಗಾತ ಮನಾಾ ಚ್ಯಾ ಕುಡ್ವ ಭಿತರ್ ಇತೊಿ ವಿರ್ಸತ ರ್ ಸಾಂರ್ಸರ್ ದವ್ಯನ್ ರಚೊಿ ಕತೊಿ ಖಾಲೊತ , ಭೊಳೊ ತೊ ತ್ತ್ಲಿ ಪಾವಿಿ ಾಂ ಮನಿಸ್ ಚೂಕ್ ಅಧಾರಾತ ಸವ್ನಾ ವಿಸೊರ ನ್ ಬೊಗಿಿ ತಾ ತೊ 57 ವೀಜ್
Issue # 436
ಏಕಮಕಚೊ ಮ್ಚೀಗ್ ಕರಾತ್ ತುಮ್ಾಂ ಮಹ ಣ್ ದೀವ್ಯನ್ ಆಮಾಾ ಾಂ ರ್ಸಾಂಗಾತ ನಾಾಂ ಮ್ಚರ್ಸರ ಚ್ಯಾ ಬಳ್ಯನ್, ಭರ್ನ್ ಮನಾಿ ಕ್ ಉಪ್ದೀಸ್ ಪಾಳಾಂಕ್ ಜಾಯಾ್ ಾಂ, ಭಾವ್ಯ - ಭಯಿ್ ಾಂಣ್ತ್ ಜಣಾವ ಯನ್ ಭರಾ ಉಪ್ದೀಸ್ ತಾಚೆ ಪಾಳ್ಯ ದುಬಾಳ ಾ – ಗ್ರ್ೀಭಾಾಂಚೆರ್ ಏಕ್ ದಿೀಷ್ಟಿ ಘಾಲಾ ಜಿರ್ಣಾಂ ತುಮ್ಯ ಫುಲಾಬರ್ ಸೊಭಯಾ ದವ್ಯಚಾಂ ಭುಗಿಾ ಮಹ ಣ್ ವೊಳೊಾ ನ್ ಘೆವ್ಯಾ ಾಂ ಸದ್ಲ್ಾಂಚ್ ತಾಕ ಹಸ್ಸಾಯಾಾಂ ದವ್ಯನ್ ಆಮ್ಚಯ ಮ್ಚೀಗ್ ಕೆಲಿ ಬರ್o ಏಕಮಕಚೊ ಆಮ್ಾಂಯಿೀ ಮ್ಚೀಗ್ ಕರಾಾ ಾಂ
-ವಿಲ್ಲಿ ಕುಲಶೆೀಖರ್ 58 ವೀಜ್
Issue # 436
ಪಿಡಾ ಆನಿ ಉಪ್ಚ್ಯರ್ ಪಿಡಾ ತ್ ಕೊಣಾಕ್ಚ್ಯ ಚುಕನಾಾಂ ಮಹ ಳ್ಳ ಾಂ ತ್ಲಾಂ ಖರೆಾಂ ಸುಶ್ರರ ಶೆಚ್ಯಕ್ಯಿೀ ಜಾಗ್ರರ ತ್ಕಯನ್ ತ್ ಆಡಾಾಂವಿಯ ಚ್ ಬರೆಾಂ "ಪಿರ ವೆನಿ ನ್ ಇಸ್ ಬೆಟರ್ ದ್ಲ್ಾ ನ್ ಕುಾ ಅರ್" ಆರ್ಸ ಏಕ್ ರ್ಸಾಂಗ್್ ಾಂ "ಮಾಹ ಕ ಪಿಡಾ ಧಾಡ್ವನಾಕ ದವ್ಯ" - ಸದ್ಲ್ಾಂಚ್ ಆಮಯ ಾಂ ಮಾಗ್್ ಾಂ ಹಾ ಸಾಂರ್ಸರ್ಾಂ ಜಿೀವಿತ್ ಆಮಯ ಾಂ ರ್ಸತಾಾನಾಾಂ ಕತ್ಲಾಂ ಥೊಡಾಂ ವಯ್ರ -ಪ್ಾಂದ್ಲ್ ಜಾಾಂವೆಯ ಾಂ ಕೊಣ್ಾಂಚ್ಯ ಚುಕಾಂವ್ನಾ ಸಕನಾಾಂ ದಖುನ್ ಲಾಹ ನ್-ಲಾಹ ನ್ ಪಿಡಾ ಯತಾನಾಾಂ ಕಾಂಯ್ಯ ಚರ್ಡ ಘಾಬನಾಾರ್ಸತ ನಾಾಂ ಘರಾಚ್ಯ ಚಕತಾಿ ಜಾಲ್ಲ ತರ್ ವಹ ರ್ಡ ಪಿಡಾ ಯಾಂವಿಯ ನಾಾಂ ಜಾತಲೊ ತ್ಲದ್ಲ್್ ಾಂ ಘರಾಾಂಚ್ತ್ಚ್ ಹಯೀಾಕ್ ಪಿಡಕ್ ನೆೈಸಗಿಾಕ್ ಉಪ್ಚ್ಯರ್ ಆತಾಾಂ ಜಾತಾತ್ ಚಲಿ ರ್ ಕರಣಾಾಂ ಖಾತ್ರ್ ತಪಾಸ್ಸ್ ಸಬಾರ್ ಎಮಜೆಾನಿಿ ಮಹ ಣ್ತ್ನ್ ಐಸ್ಸಯಾಂತ್ ಕತಾಾತ್ ಫಿಚ್ಯರ್ ಜಿವಾಂತ್ ಪಾಟ್ಟಾಂ ಘರಾ ಪಾವೊಿ ತರ್ ದವ್ಯಚೊ ವಹ ರ್ಡ ಉಪಾಾ ರ್ ಆರ್ಸತ್ ವಹ ರ್ಡ ಆಸಪ ತೊರ ಾ , ಮ್ಚಲಾಧಿಕ್ ವೊಕತ ಾಂ, ತಪಾಸೆ್ ಚಾಂ ಮಶಿನಾಾಂ ತಪಾಸ್ಸ್ , ಪಿಡಸ್ ತ ಭತ್ಾ ಜಾಯಾ್ ತರ್ ಅಸಿ ್ಯಿೀ ಜಾಾಂವೆಯ ಾಂನಾಾಂ ಚಕತಾಿ ಏಕ್ ದಾಂಧೊ ಜಾವ್ನ್ ಬದಿ ಲೊಿ ಆರ್ಸತ ನಾಾಂ ಮ್ಚತಾಾಾಂ ಮಹ ಣಾಸರ್ ಪಿಡಾ ಬರ್ಚ್ಯ ಜಾಾಂವಿಯ ನಾಾಂ ದಖುನ್ ಜರ್ ಮ್ಚತಾಾಾಂ ಪ್ಯಾಾಾಂತ್ ಬರ್ ಭಲಾಯಿಾ ತುಕ ಜಾಯ್ ಪ್ಯಿ ಾಂ ತುಜಾಾ ಜಿೀವನ್-ಶೆೈಲಾಂತ್ ತುವೆಾಂ ಮ್ೀತ್ ರ್ಸಾಂಬಾಳಜಯ್ ಹಚೆಾಂ-ತಾಚೆಾಂ ಹಜಾರ್ ಆಯೊಾ ಾಂವೆಯ ಾಂ ಬಾಂದ್ರ ಕರ್ಜಯ್ ಕಲುಬುಲೊ ಜಾಯಾ್ ರ್ಸತ ಾಂ ಧೃರ್ಡ ರಾವ್ಯಜಯ್ ದವ್ಯನ್ ದಿಲಾಿ ಾ ನಿಸಗಾಾಚೆರ್ ಸಾಂಪೂಣ್ಾ ಭವಾಸೊನ್ ಗ್ಜ್ಾ ಮಹ ಣ್ ದಿರ್ಸತ ತರ್ ಬರಾಾ ಪಾರ ಕೃತ್ಕ್ ವಯಾಜ ಕ್ ಆಪ್ವ್ನ್ ಸವಿರ್ಸತ ರ್ ವಿಚ್ಯರ್-ವಿಮಶಾಾ ಕರುನ್ ನೆೈಸಗಿಾಕ್ ಉಪ್ಚ್ಯರ್ಚ್ ಪ್ಯಿ ಾಂ ಆಪಾ್ ಯಜ ಯ್ - ವಿನೆಿ ಾಂಟ್ ಬಿ ಡ್ವಮಲೊಿ , ತಾಕೊಡ 59 ವೀಜ್
Issue # 436
ನವ್ಯಾ ವರ್ಸಾಚೊ ಸಾಂದೀಶ್ ಸಾಂಪ್ರನ್ 365 ದಿೀಸ್ ಆಯಾಿ ಾಂ ನವೆಾಂ ವರಸ್ ದಾಂವ್ಯಿ ಾಂ 2025 ಕಾ ಲಾಂಡ್ರ್ ದಿಲಾ ಅವ್ಯಾ ಸ್ ನವ್ಯಾ ಕ್ ವೊರ್ಣಾ ರ್ ಬಾರಾ ಮಹಿನೆ ಉಮ್ಚಾ ಳ್ ಘೆತಿ ಲ ತಾಣಾಂ ಸೊಭಿ ಲಾಂ ತ್ೀಸ್ ದಿರ್ಸಾಂಕ್ ಏಏಕ ಪಾನಾ ಲಖಾರ್ ಮನಾಿ ಾ ಚ್ಯ ಜಿಣಾ ಾಂತ್ ತಶೆಾಂಚ್ ಉದಲೊಿ ದಿೀಸ್ ಬುಡಾತ ಆವ್ಯಾ ಾಂತ್ ಏಏಕ್ ದಿೀಸ್ ಉಣ್ತ್ಾಂ ಜಾವ್ನ್ ವೆತಾ ಮಹಿನಾಾ ಬರ್ ಉತೊರ ನ್ ಹಾಂತ್ ಪಾಶಾರ್ ಜಾವ್ನ್ ವೆತಾತ್
ಭುಗ್ಾಾಂಪ್ಣ್ ಯವಕ್ ಪಾರ ಯ್ ಕುಟಮ್ ಬಾಾಂದಿಯ ಆವಿಾ ಕಜಾರ್ ಜಿವಿತಾಾಂತ್ಲಿ ಹಾಂತ್ ಭುಗಿಾಾಂ ಬಾಳ್ಯಾಂ ಸಾಂತೊಸ್ ಪಾರ ಯ್ ಚಡೊನ್ ವೆತಾನಾಾಂ ತಾರ ಣ್ ದಾಂವೊನ್ ಯತಾ ಕಾ ಲಾಂಡ್ರ್ ವೊರ್ಣಾ ರ್ ಚಡಾತ ನಾಾಂ ಆಸಿ ಲ ಬಾರಾ ಮಹಿನೆ ಬದ್ಲ್ಿ ತಾನಾಾಂ ಏಏಕ್ ಮಹಿನ್ಸ ಚಡ್ಿ ಲಾಂ ಕಾ ಲಾಂಡ್ರ್ ದಾಂವೆಿ ಾಂ 2025ವೆಾಂ ವರಸ್ ಸಾಂಪ್ತ ನಾಾಂ 2026ವ್ಯಾ ನ್ ಘೆತೊಿ ಜಾಗ ಜಿವಿತಾಾಂತ್ ವರಸ್ ಏಕ್ ಗ್ಲಾಂ ಉಣಾಂ ಜಾವ್ನ್
-ಎಚ್. ಆರ್. ಆಳ್ವ 60 ವೀಜ್
Issue # 436
ಕುಟ್ಲ್ಾ ಸ್ವ್ದೊಂ ವಸ್ತು ಕರುನ್ಸ ಆರ್. ಪಯ್ಣಾ ರಿ ಮಯ್ಣ್ ಯ ಚೊ ಕವ್ಪ ತಶೊಂಚ್ ಪಯ್ಣಾ ರಿ-ವ್ಪೋಜ್ ರಷ್ಟಟ ರೋಯ್ ಮಟ್ಲ್ಟ ಚ್ಯಯ ರ್ಹಿತಿಕ್ ಸ್ಿ ಧಾಯ ಯೊಂತ್ರ ಇನಾಮ ಜೊಡ್ಪಿ ಜಾರ್ವ್ ರ್.
ಲಾರೆನ್ಸ್ ವಿನೋದ್ ಬಾರ್ೋೋಜ್ ಪಯ್ಣಾ ರಿ.ಕೊಮಚೊ ನವೊ ಸಹಾಯಕ್-ಸಂಪಾದಕ್
ಹಾಯ ಆಧೊಂ ಸ್ಹಾಯಕ್-ಸ್ೊಂಪಾದಕ್ ಜಾವ್ನ್ ರ್ವವ್ನ್ ಕೆಲ್ಾ ೊಂ;
ಪ್ರಿ ಯ್ಣ ಸಿಕ್ವ ೋರಾ ಫೆರರ್ (ಸ್ಹಾಯಕ್ಸ್ೊಂಪಾದಕ್: ದಾಯ್್ .ಕಮ: 20032005) ಕೊಂಕಣಿ ಬರವ್ಪಿ , ಕಾರ್ಯೊಂ ನಿರ್ವಯಹಕ್ ಲಾರೆನ್ಸ್ ವ್ಪನೋದ್ ಬರ್ೋಯಜ್ ಶಿರ್ವಯೊಂ (ಆತೊಂ ಮ್ಯ ೊಂಚೆಸ್ಟ ರ್), ಪಯ್ಣಾ ರಿ.ಕಮಚೊ 2026 ಥಾವ್ನ್ 2029 ಆವ್ದೆ ಚೊ ಸ್ಹಾಯಕ್-ಸ್ೊಂಪಾದಕ್ ಜಾವ್ನ್ ವ್ಪೊಂಚೊನ್ಸ ಆಯ್ಣಾ . ಪಾಟ್ಲ್ಾ ಯ ಧಾ ವರ್ಯೊಂನಿ ಪಯ್ಣಾ ರಿ, ವ್ಪೋಜ್ ಇ-ಪತ್ರ್ , ಕಿಟ್ಲ್ಳ್ ತಶೊಂಚ್ ಕೊಂಕಣಿಚ್ಯಯ ನೆಮ್ಳ್ಯ ೊಂನಿ ಅಪಾಾ ಯ ಬಪಾಯೊಂನಿ ಲೊಕಾಕ್ ಒಳ್ಕಿ ಚೊ ಲಾರೆನ್ಸ್ ವ್ಪನೋದ್ ಬಾರ್ೋಯಜ್ ಮುಳ್ನ್ಸ ಶಿರ್ವಯೊಂ ಫಿರ್ಯಜಿಚೊ. ಪ್ ಸ್ತು ತ್ರ ಯು.ಕೆ.ಂೊಂತಾ ಯ ಮ್ಯ ೊಂಚೆಸ್ಟ ರೊಂತ್ರ ಅಪಾಾ ಯ 61 ವೀಜ್
ಮೆಲ್ವವ ನ್ಸ ಜೆ. ವಾಸ್ ಕೆಲರಯ್ (ಸ್ಹಾಯಕ್-ಸ್ೊಂಪಾದಕ್: ದಾಯ್್ .ಕಮ: 2005-2009)
Issue # 436
ಪಿ ಸನ್ಸ್ ನಿಡ್ಡೊ ಡಿ ಮಿರರೋಡ್ (ಸ್ಹಾಯಕ್-ಸ್ೊಂಪಾದಕ್: ಪಯ್ಣಾ ರಿ.ಕಮ: 2019-2022)
ನಜೆಿ ತ್ ನೆರಿ ತಾಕೊಡೆ (ಸ್ಹಾಯಕ್ಸ್ೊಂಪಾದಕ್: ಪಯ್ಣಾ ರಿ.ಕಮ: 20152018)
ಶಯ್ ೋಂದಿ ಮೆಹಾಾ (ಸ್ಹಾಯಕ್ಸ್ೊಂಪಾದಕ್: ಪಯ್ಣಾ ರಿ.ಕಮ: 20222025) ಕೊಂಕಣಿ ಭಾಸೆಕ್ (ರ್ಹಿತ್ರಯ ಪ್ ತ್ಯ ೋಕ್ ಥರನ್ಸ) ಡ್ಪಜಿಟಲ್ ಮ್ಧ್ಯ ಮ್ೊಂತ್ರ ಮುಖಾರ್ ವರುೊಂಕ್ ಆಶಾರ್ವದಿ ಪ್ ಕಾಶನಾಚ್ಯಯ ಮಿರ್ೊಂರ್ವೊಂತ್ರ ಹಾಣಿೊಂ ಕೆಲಾಾ ಯ ರ್ವರ್ವ್ ಕ್ ಧನಾಾ ಸ್ ಪಾಠಯ್ಣು .
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Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 62 ವೀಜ್
Issue # 436
63 ವೀಜ್
Issue # 436
64 ವೀಜ್
Issue # 436
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 65 ವೀಜ್
Issue # 436
ಕ ೊಂಕಣಿ ಕಥಾ-ಅಧ್ಯಯನಾಚೊಂ ಪುಸ್ತಕಾೊಂ
66 ವೀಜ್
Issue # 436
ಕಥಾ ಕಶಿ ಬರಾಂವಿ್ ? ಕಥಾ ಪರ ಕ್ರಾಾಂತ್ ಕಿತೆ ವಿಭಾಗ್ ಆಸ್ತ್? ಕಥೆಚಿ ಸ್ತರ್ವ್ತ್ ಕಶಿ ಕಚಿ್? ಕಥೆಚಿ ಸಾಂಪ್ಲಾ ಕಶಿ ಕಚಿ್? ಕಥೆಚೆರ್ ತುಲನಾತಮ ಕ್ ಅಧಾ ಯನ್ ಕಶೆಾಂ ಕಚೆ್ಾಂ? ಹ್ಯಾ ಸರ್ವಲಾಂಕ್ ಸವಿಸ್ತ ರ್ ಜಾಪ್ ಆಸ್್ ಾಂಕ್ ಹಿಾಂ ಪುಸತ ಕ್ಾಂ ಭೊೇವ್ನ ಉಪ್ಣಾ ಚಿ್ಾಂ ಜಾರ್ವ್ ಸ್ತ್. 1. ಸ್ಳಕ್ಚ್ಯಾ ಸರಿವಾಂತ್ಪಚೊಾ ಕಥಾ (ಸ್ಳಕ್ ಪರ ಕ್ಶನಾಚ್ಯಾ ಸಮಗ್ರ ರ್ವರ್ವರ ಚಿ ತಶೆಾಂಚ್ ಸರಿವಾಂತ್ಪಚ್ಯಾ ಸಮಗ್ರ ಕಥೆಾಂಚೆರ್ ಖೊಲಯ್ಶನ್ ಕೆಲೆ ಾಂ ಅಧಾ ಯನ್, ಕಥಾಪ್ಣಠ್ ಶಿಾಂಕಳ್-೪ ವೆರ್, ಬಯ್ ಫಾೆ ವಿಯ್ಶ ಆಲುಬ ಕಕ್್, ಬಯ್ ಫೆಲ್ಲು ಲೇಬೊ ದರಬೆ ಲ್ಡ ಆನಿ ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ಲ ಹ್ಯಣಿಾಂ ಸ್ದರ್ ಜಾಲ್ಲೆ ಾಂ ತಿೇನ್ ಲೇಖ್ನಾಾಂ ತಶೆಾಂಚ್ ಕೊಾಂಕಣಿಾಂತ್ ಸತ ರೇ ಸ್ಹಿತ್ಪಾ ಚೆರ್ ಬಯ್ ಕೊನೆು ಪ್ಣ್ ಫೆನಾ್ಾಂಡಿಸ್ಲ ಆಳ್ ನ್ ಬರಯಿಲೆ ಾಂ ಲೇಖ್ನ್, ೨೦೧೯ ಇಸ್ ಾಂತ್ ಆಶಾರ್ವದ ಪರ ಕ್ಶನ್ ಆನಿ ಸ್ಹಿತ್ಾ ಅಕ್ಡ್ಮಿನ್ ಮುಾಂಬಾಂಯ್ತ ಆಯೇಜಿತ್ ಕೆಲೆ ಾ ತಿೇನ್ ದಸ್ಾಂಚ್ಯಾ ಸಮಿನಾರಾಾಂತ್ ಸ್ದರ್ ಕೆಲೆ ಾಂ ಅಪುಭಾ್ಯ್ಶಚೆಾಂ ಮಾಹೆತ ಲೇಖ್ನ್ ಹ್ಯಾ ಪುಸತ ಕ್ಾಂತ್ ಆಸ್. ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ಚ್ಯಾ ಸಾಂಪ್ಣದಕಾ ಣಾಖಲ್ಡ ಆಶಾರ್ವದ ಪರ ಕ್ಶನಾನ್ ಪಗ್್ಟ್ ಕೆಲೆ ಾಂ ಹೆಾಂ ಪುಸತ ಕ್ ಜರೂರ್ ತುಮಿ ಘೆಾಂವೆ್ ಾಂ. 2. ಚಲ್ಡ ದೊೇನ್ ಚಾಂದಾರ ಾಂಕ್: ಕೊಾಂಕಣಿಚೆ ನಾಮ್ ಚೆ ಕಥಾಕ್ರ್ ಎಡಿ್ ನ್ ಜೆ. ಎಫ್. ಡಿಸ್ಲೇಜ್ ಆನಿ ವಲ್ಲೆ ವಗ್ಗ - ಹ್ಯಾಂಚ್ಯಾ ಚ್ಯಾ -ಚ್ಯಾ ರ್ ಮೊಟ್ಲ್್ ಾ 67 ವೀಜ್
ಕಥೆಾಂಚೆರ್ ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ನ್ ಖೊಲಯ್ಶನ್ ಕೆಲೆ ಾಂ ತುಲನಾತಮ ಕ್ ಅಧಾ ಯನ್ ಆಟ್ಲ್ಪ್ ಾಂ ಪುಸತ ಕ್. ಎಕ್ಪ್ಣರ ಸ್ಲ ಏಕ್ ಅಪುಭಾ್ಯ್ಶಚೊಾ ೮ ಕಥಾ ತಶೆಾಂಚ್ ಹ್ಯಾಂಚೆರ್ ಕೆಲೆ ಾಂ ತುಲನಾತಮ ಕ್ ಅಧಾ ಯನ್ ಬರವ್ನಾ /ವಿಶೆೆ ೇಶರ್ಣ ಹ್ಯಾ ಪುಸತ ಕ್ಾಂತ್ ಆಸ್. ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ಚ್ಯಾ ಸಾಂಪ್ಣದಕಾ ಣಾಖಲ್ಡ ಆಶಾರ್ವದ ಪರ ಕ್ಶನಾನ್ ಪಗ್್ಟ್ ಕೆಲೆ ಾಂ ಹೆಾಂ ಪುಸತ ಕ್ (ಎಡಿ್ ನ್ ಜೆ. ಎಫ್. ಡಿಸ್ಲೇಜ್ ಆಮ್ ಸವೆಾಂ ಆಸ್ತ ನಾ ಪಗ್್ಟ್ ಜಾಲೆ ಾಂ ಫಕತ್ ಏಕ್ ಅಧಾ ಯನ್ ಪುಸತ ಕ್) ಜರೂರ್ ತುಮಿ ಘೆಾಂವೆ್ ಾಂ. 3. ಕಥಾವಿಹ್ಯನ್: ಜೆರಾಲ್ಡ ರಿತಿನ್ ಸ್ಾಂಗ್ಲ್ ಾಂ ತರ್ ಕೊಾಂಕಣಿ ಏಕ್ ಜಾಗ್ತಿಕ್ ಭಾಸ್ಲ. ತಿೇನ್ ಪರ ಮುಕ್ ಲ್ಲಪ್ಲಾಂನಿ ಆಸ್ ಭಾಸ್ಲ. ಪುರ್ಣ ಹ್ಯಾ ತಿೇನ್ ಲ್ಲಪ್ಲಚ್ಯಾ ಸಮಕ್ಳಿೇನ್ ಕಥಾಕ್ರಾಾಂಚ್ಯಾ ಕಥೆಾಂಚೆರ್ ತುಲನಾತಮ ಕ್ ಅಧಾ ಯನ್ ಪಯ್ಶೆ ಪ್ಣವಿ್ ಾಂ ಜಾಾಂವೆ್ ಾಂ/ಜಾಲೆ ಾಂಚ್ ಕಥಾಪ್ಣಠ್ ಶಿಾಂಕಳ್-೩ ವೆರ್. ಗೊೇಕುಲ್ಡದಾಸ್ಲ ಪರ ಭು ಆನಿ ಡೊ.ಎಡ್ ಡ್ಲ್ ಎಲ್ಡ. ನಜೆರ ತ್, ದಾಮೊೇದರ್ ಮಾವೊೊ ಆನಿ ಮಿೇನಾ ಕ್ಕೊಡಾ ರ್, ಹೆೇಮಾ ನಾಯ್ಾ ಆನಿ ಮಾಯ್ಶ ಖ್ರಾಂಗ್ಟ, ಪುಾಂಡಲ್ಲೇಕ್ ನಾಯ್ಾ ಆನಿ ಎನ್. ಶಿವ್ನದಾಸ್ಲ, ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ಲ ಆನಿ ಎಚೆ್ ಮ್, ಡೊ.ಜಯಾಂತಿ ನಾಯ್ಾ ಆನಿ ವಸಾಂತ್ ಸ್ವಾಂತ್ ಅಶೆಾಂ ಸಮಕ್ಳಿೇನ್ ಕಥಾಕ್ರಾಾಂಚ್ಯಾ ಕಥೆಾಂಚೆರ್ ಖೊಲಯ್ಶನ್ ಖ್ಣಲ್ಲೆ ಾಂ ಸ್ತ್ ಪರ ಪತ್ಪರ ಾಂ ಆಟ್ಲ್ಪ್ ಾಂ (ಕಥಾಪ್ಣಠ್-೩ ಚೆಾಂ) ಭೊೇವ್ನ ಅಪೂರ ಪ್ ಪುಸತ ಕ್. ವಲ್ಲೆ Issue # 436
ಕ್್ ಡರ ಸ್ಚ್ಯಾ ಸಾಂಪ್ಣದಕಾ ಣಾಖಲ್ಡ ಆಶಾರ್ವದ ಪರ ಕ್ಶನಾನ್ ಪಗ್್ಟ್ ಕೆಲೆ ಾಂ ಹೆಾಂ ಪುಸತ ಕ್ ಜರೂರ್ ತುಮಿ ಘೆಾಂವೆ್ ಾಂ. 4. ಕಥಾಪ್ಣಠ್: ಮೊಟ್ ಕಥಾ ವಿಶಾಾ ಾಂತ್ ತ್ಪಾಂತಿರ ಕತ್ಪ, ಸ್ತರ್ವ್ತ್, ಮದಾಗ ತ್ ಆನಿ ಸಾಂಪ್ಲಾ ಕಶಿ ಕಚಿ್ ಮಹ ಳೊಯ ಸವಿಸ್ತ ರ್ ವಿವರ್ ಹ್ಯಾ ಪುಸತ ಕ್ಾಂತ್ ಆಸ್> ಪಯ್ಶಾ ರಿ ೨೦೨೪ ವಸ್್ಚೊ ಕಥಾಕ್ರ್ ಡೊ. ಎಡ್ ಡ್ಲ್ ಎಲ್ಡ. ನಜೆರ ತ್ಪಚ್ಯಾ ’ಮೃಗ್ಜಳ್’ ಪುಸತ ಕ್ಚೆರ್ ತಶೆಾಂಚ್ ಪಯ್ಶಾ ರಿ ೨೦೨೫ ವಸ್್ಚೊ ಕಥಾಕ್ರ್ ಮಾ.ಚೆೇತನ್ ಲೇಬೊಚ್ಯಾ ’ಏಕ್ ನವೊ ಸಾಂಸ್ರ್’ ಪುಸತ ಕ್ಚೆರ್ ಕಥಾಪ್ಣಠ್
ಶಿಾಂಕಳ್ ೫ ಆನಿ ೬ ವೆರ್ ಸ್ದರ್ ಜಾಲ್ಲೆ ಾಂ ನ್ಕೇವ್ನ ಪರ ಪತ್ಪರ ಾಂ ಆಟ್ಲ್ಪ್ ಾಂ ಭೊೇವ್ನ ಅಪೂರ ಪ್ ಪುಸತ ಕ್. ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ಚ್ಯಾ ಸಾಂಪ್ಣದಕಾ ಣಾಖಲ್ಡ ಆಶಾರ್ವದ ಪರ ಕ್ಶನಾನ್ ಪಗ್್ಟ್ ಕೆಲೆ ಾಂ ಹೆಾಂ ಪುಸತ ಕ್ ಜರೂರ್ ತುಮಿ ಘೆಾಂವೆ್ ಾಂ. ಆಮಾಾ ಾಂ
ಸಾಂಪಕ್್
ಕರಾ;
ಮಾಂಗ್ಸಯ ರಾಾಂತ್: ವಿಲಿ ರಡ್ಲ ಲೇಬೊ ಪಡಿೇಲ್ಡ, ಚೆೇತನ್ ಆಟ್ು ್ ಆನಿ ಪ್ಲರ ಾಂಟ್ಸ್ಲ್ (9343352311) ವಲ್ಲೆ ಕ್್ ಡರ ಸ್ಲ: (7021967880)
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ದ| ಎಡಿ್ ನ್ ಜೆ. ಎಫ್. ಡಿ'ಸ್ಲೇಜಾಚ್ಯಾ ಲ್ಲಖ್ಣಾ ಾಂತ್ ಉದಲ್ಲೆ , 1008 ಪ್ಣನಾಾಂಚಿ ತಿರ ಖ್ಾಂಡ್ಲ ಮಹ್ಯ ಕ್ದಾಂಬರಿ ಉಣಾಾ ಭಾರ್ವಡತಚೆ ಸಾಂವಿಧ್ಯನ್ ದವಸ್ಲ 2025ಚ್ಯಾ ಸ್ತರ್ವಳ್ಳ್ಾ ರ್ ಇಬುಕ್ ರಪ್ಣರ್ ಆಯಿತ ಜಾಲಾ . ಗೂಗ್ಲ್ಡ ಪೆ ೇ ಸ್ಲ್ ೇರ್ ಥಾವ್ನ್ ಡೌನ್ಲೇಡ್ಲ ಕರಾ: https://play.google.com/store/books/details?id=7KSaEQAAQBAJ ಥರಾವಳ್ ಪರ ಕ್ರಾಾಂಚ್ಯಾ , ತರಾ್ ಾ -ಪರಾ್ ಾ ಲೇಖ್ಕ್ಾಂಚ್ಯಾ , ಆದಾೆ ಾ -ನರ್ವಾ ವಿಾಂಚ್ಯಾ ರ್ ಕೊ್ಾಂಕಿಾ ಪುಸತ ಕ್ಾಂಖತಿರ್ ಭೆಟ್ ದಯ್ಶ: ಕೊಾಂಕಣಿ ರಿಫೊೆ ೇಯಬಲ್ಡ ಇಬುಕ್ು ಪರ ಜೆಕ್್ : https://play.google.com/store/books/series?id=sqM0HAAAABCHvM 74 ವೀಜ್
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ಸಚತರ ರ್ಸಪಾತ ಹಿಕ
ಅಾಂಕೆ: 1 ಸಾಂಖೆಾ : 6
ಜನವರ್ 8, 2026
ಶಿಕ್ಷಕ, ಕವಯತ್ರ , ರ್ಸಹಿತ್, ಅನುವ್ಯದಕ ಫ್ತಿ ವಿಯಾ ಅಲುಬ ಕಕ್ಾರವರ್ಗ್ ನಿರಾಂತರ ರ್ಸಹಿತಾ ಪ್ರ ಶ್ಸ್ಸತ ಪ್ರ ದ್ಲ್ನ 79 ವೀಜ್
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ಕ್ರಾಂತರ ನಾಡಲೆ ಾಂದು ನಿರಾಂತರ ಸ್ಹಿತೊಾ ೇತು ವ
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-ಮೂಗ್ಪ್ಪ ಗಾಳ್ೀರ, ಪ್ರಲ್ಲೀಸ್ ಇಲಾಖೆ, ಮಾಂಗ್ಳೂರು
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 91 ವೀಜ್
Issue # 436
ಬಿ.ಎಸ್.ಕೆ.ಬಿ.ಎಸೊೀಸ್ಸಯೀಶ್ನ್, ರ್ಸಯನ್ ಶ್ತಮಾನ್ಸೀತಿ ವ್ಯಚರಣ ಸಮಾರ್ೀಪ್ ಡಾ | ಸುರೆೀಶ್ ಎಸ್ ರಾವ್ನ ಅವರ್ಗ್ ಗೀಕುಲ ರತ್ ಪ್ರ ಶ್ಸ್ಸತ ಪ್ರ ದ್ಲ್ನ
ಮುಾಂಬಯಿ, ಡಿ.30: ಕಳೆದ ಒಾಂದು ವಷ್ದಲ್ಲೆ ಅನೆೇಕ ಧ್ಯಮಿ್ಕ, ಸ್ಾಂಸಾ ೃತಿಕ, ಸ್ಹಿತಿಾ ಕ, ಪರ ರ್ವಸ, ಕಿರ ೇಡ ಮಹೊೇತು ವ ಮುಾಂತ್ಪದ ಹಲರ್ವರ ವೆ ವಿಧಾ ಮಯ ಕ್ಯ್ಕರ ಮಗ್ಳನು್ ಹಮಿಮ ಕೊಾಂಡು, ಶತಮಾನ್ಕೇತು ವವನು್ ಅಥ್ಪೂಣ್ರ್ವಗ ಆಚರಿಸದ 92 ವೀಜ್
ಬಿ.ಎಸ್ಲ.ಕೆ.ಬಿ. ಎಸ್ಲೇಸಯ್ಶೇಶನ್ ತನ್ ಶತಮಾನ್ಕೇತು ವ ಸಮಾರೇಪ ಸಮಾರಾಂಭವನು್ ಕಳೆದ ರವಿರ್ವರ (ಡಿ. Issue # 436
28) ಕಿಾಂಗ್ು ಸಕ್ಲ್ಡ ನಲ್ಲೆ ರವ ಷಣ್ಕಮ ಖನಾಂದ ಸಭಾಗೃಹದಲ್ಲೆ ಎಸ್ಲೇಸಯ್ಶೇಶನ್ನ ಅಧಾ ಕ್ಷ ಡ| ಸ್ತರೇಶ್ ಎಸ್ಲ. ರಾವ್ನ ಸೇರಿದಾಂತ ಪದಾಧಿಕ್ರಿಗ್ಳ ದೇಪ ಪರ ಜ್ ಲನೆ ಮಾಡುವುದರಾಂದಗ್ಲ ಕ್ಯ್ಕರ ಮಕೆಾ ಶುಭಾರಾಂಭಗ್ಲ ದರ. ಉಪ್ಣಧಾ ಕ್ಷರಾದ ವೆ . ಮೊೇಹನಾರ ಜ್ ನೆೇತೃತ್ ದಲ್ಲೆ ಜರಗದ ಸಭಾ ಕ್ಯ್ಕರ ಮದಲ್ಲೆ , ಆಡು ಮುಟ್್ ದ ಸ್ಲಪ್ಲಾ ಲೆ ಎಾಂಬಾಂತ, ಸ್ಮಾಜಿಕ, 93 ವೀಜ್
ಧ್ಯಮಿ್ಕ, ಶೆ ಕ್ಷಣಿಕ, ವೆ ದಾ ಕಿೇಯ, ಸ್ಾಂಸಾ ೃತಿಕ ಇತ್ಪಾ ದ ಕೆಿ ೇತರ ಗ್ಳಲ್ಲೆ ಮಹತ್ ಪೂಣ್ ಕ್ಯ್ ನಿವ್ಹಿಸ, ತನ್ ಜನಮ ಭೂಮಿ ಹ್ಯಗೂ ಕಮ್ಭೂಮಿಯಲ್ಲೆ ಅಪ್ಣರ ಜನಮನ್ ಣಯನು್ ಗ್ಳಿಸದ, ಜಿೇಣಾ್ವಸಾ ಯಲ್ಲೆ ದಾ ಗೊೇಕುಲದ ಪುನರ್ ನಿಮಾ್ಣ ಅಸ್ಧಾ ವೆಾಂದೇ ಭಾವಿಸದ ಸಮಯದಲ್ಲೆ ಭಗೇರಥ ಪರ ಯತ್ ದಾಂದ ಏಳ ಅಾಂತಸತ ನ ಗೊೇಕುಲ ಕಟ್್ ಡ, ಹ್ಯಗೂ ಕ್ಷಿ ,ಶಿಲಾ ವೆ ಭವದಾಂದ ರಾರಾಜಿಸ್ತವ ಶಿರ ೇ ಗೊೇಪ್ಣಲಕೃಷಾ ದೇರ್ವಲಯವನು್ ಸಾಂಘದ ಸದಸಾ ರ ಹ್ಯಗೂ ಭಕ್ತ ದಗ್ಳ ಸಹಕ್ರದಾಂದ ನಿಮಿ್ಸ ಸಮಾಜಕೆಾ ಬಹುದೊಡ್ ಕೊಡುಗ್ಲಯನು್ ನಿೇಡಿದ ಸ್ಧನೆಯ ಸರದಾರ ಬಿರದಾಾಂಕಿತ, ಕನಾ್ಟ್ಕ ರಾಜೊಾ ೇತು ವ ಪರ ಶಸತ ವಿಜೆೇತ, ಕೊಡುಗ್ಲ ದಾನಿ, ಬಿ.ಎಸ್ಲ,ಕೆ,ಬಿ. ಎಸ್ಲೇಸಯ್ಶೇಶನ್ ಮತುತ ಗೊೇಪ್ಣಲಕೃಷಾ ಪಬಿೆ ಕ್ ಟ್ರ ಸ್ಲ್ ನ ಅಧಾ ಕ್ಷ ಡ| ಸ್ತರೇಶ್ ಎಸ್ಲ. ರಾವ್ನ ಅವರ ಬಹು ಮುಖ್ ವಾ ಕಿತ ತ್ , ಸಾಂಘಕೆಾ ನಿೇಡಿದ ಅಪ್ಣರ ಕೊಡುಗ್ಲಯನು್ ಪರಿಗ್ಣಿಸ, ಸಾಂಜಿೇವನಿ ಚ್ಯರಿಟೇಬಲ್ಡ Issue # 436
ಟ್ರ ಸ್ಲ್ ವತಿಯಿಾಂದ ಕೊಡಲಾ ಡುವ ಅತುಾ ನ್ ತ ಗೊೇಕುಲ ರತ್ ಪರ ಶಸತ ಯನು್ ಉಪ್ಣಧಾ ಕ್ಷರ, ಗೌ. ಕ್ಯ್ದಶಿ್ ಪದಾಧಿಕ್ರಿಗ್ಳ, ಕ್ಯ್ಕ್ರಿ ಸಮಿತಿ ಸದಸಾ ರ, ಗೊೇಪ್ಣಲಕೃಷಾ ಪಬಿೆ ಕ್ ಟ್ರ ಸ್ಲ್ ವಿಶ್ ಸಾ ಮಾಂಡಳಿ, ಧ್ಯಮಿ್ಕ ಸಮಿತಿ ಸದಸಾ ರಾಂದಗ್ಲ ಡ| ಸ್ತರೇಶ್ ಎಸ್ಲ ರಾವ್ನ ಮತುತ ವಿಜಯಲಕಿಿ ಮ ಎಸ್ಲ.ರಾವ್ನ ದಾಂಪತಿ ಅವರಿಗ್ಲ ಪೇಟ್ ತೊಡಿಸ, ಶಾಲು ಹೊದಸ, ಪುಷಾ ಗ್ಸಚಾ , ಸನಾಮ ನ ಪತರ ಹ್ಯಗೂ ಉಡುಗೊರ ಗ್ಳೊಾಂದಗ್ಲ ಪರ ದಾನ ಮಾಡಿದರ. ಅಾಂತಯ್ಶೇ ಅವರ ಅವರಿಗೂ ಶಾಲು ಹೊದಸ ಉಡುಗೊರಗ್ಳನಿ್ ತುತ ಗೌರವಿಸದರ.
ಸಮ ರಣಿಕ್ ಪುಸತ ಕಗ್ಳಿಗ್ಲ ಸಹಕರಿಸದ ಜಗ್ದೇಶ್ ಆಚ್ಯಯ್, ಸ್ಾಂಸಾ ೃತಿಕ ಕ್ಯ್ಕರ ಮಗ್ಳ ಆಯೇಜನೆಗ್ಲ ಸಹಕರಿಸದ ಸ್ತಧ್ಯಕರ ಆಚ್ಯಯ್ ರವರನು್ ಶಾಲು ಹೊದಸ ಗೌರವಿಸದರ. ಸ್ಾಂಸಾ ೃತಿಕ ಕ್ಯ್ಕರ ಮದ ಅಾಂಗ್ರ್ವಗ ಇಾಂಡಿಯನ್ ಐಡಲ್ಡ ನ ಉದಯೇನುಮ ಖ್ ಗಯಕ ಗಯಕಿಯರಾದ, ಚೆ ತನಾ ದೇವಡ್, ರಿಷ್ಠ ಸಾಂಗ್, ಷಣ್ಕಮ ಖ್ಪ್ಲರ ಯ ಮತುತ ಮಾನಸ ಘೊೇಷ್ಟ ಅವರಿಾಂದ ಪರ ಸ್ತತ ತಗೊಾಂಡ ಬಲ್ಲವುಡ್ಲ ಬಿೇಟ್ು , ಚಿತರ ಗೇತಗ್ಳ ರಸ ಮಾಂಜರಿ ಸಭಾಗೃಹದಲ್ಲೆ ನೆರದ ಅಪ್ಣರ ವಿೇಕ್ಷಕರ ಮನ ರಾಂಜಿಸತು. ಸಾಂಘದ ಉಪ್ಣಧಾ ಕೆಿ ಚಿತ್ಪರ ಮೇಲಮ ನೆ ಸ್್ ಗ್ತಿಸ, ಗೊೇಕುಲ ನ್ಯರ ವಷ್ಗ್ಳಲ್ಲೆ ನಡ್ದು ಬಾಂದ ದಾರಿ ಹ್ಯಗೂ ಒಾಂದು ವಷ್ದಲ್ಲೆ ಸಾಂಸಾ ಯ ವತಿಯಿಾಂದ ಜರಗದ ಅನೆೇಕ ವಿಧದ ಕ್ಯ್ಕರ ಮಗ್ಳನು್ ವಿಸ್ತ ರರ್ವಗ ತಿಳಿಸ್ತತ್ಪತ ಕ್ಯ್ಕರ ಮ ನಿರೂಪಣಗ್ಲ ದರ. ಜಗ್ದೇಶ್ ಆಚ್ಯಯ್ ಸನಾಮ ನ ಪತರ ರ್ವಚಿಸ ಸಭಾ ಕ್ಯ್ಕರ ಮ ನಿರೂಪ್ಲಸದರ. ಗೌ| ಕ್ಯ್ದಶಿ್ ಎ. ಪ್ಲ.ಕೆ. ಪೇತಿ ಧನಾ ರ್ವದ ಸಮಪ್ಲ್ಸದರ.
ಸನಾಮ ನಕೆಾ ಉತತ ರಿಸದ ಡ| ಸ್ತರೇಶ್ ರಾವ್ನ ತನ್ ಅಧಾ ಕ್ಷತಯ ಕ್ಲದಲ್ಲೆ ಬೆಾಂಬಲರ್ವಗ ನಿಾಂತ ಪದಾಧಿಕ್ರಿಗ್ಳಿಗ್ಲ, ಕ್ಯ್ಕ್ರಿೇ ಸಮಿತಿಯವರಿಗ್ಲ ಮನೂಃಪೂವ್ಕ ಧನಾ ರ್ವದ ಸಮಪ್ಲ್ಸದರ. ಅಲೆ ದ ಗೊೇಕುಲ ಪುನರ್ ನಿಮಾ್ಣ ಕ್ಯ್ದಲ್ಲೆ ತನಗ್ಲ ಬೆಾಂಬಲರ್ವಗ ನಿಾಂತ ಮಾಜಿ ಉಪ್ಣಧಾ ಕ್ಷ ರ್ವಮನ್ ಹೊಳಯ , ಮಾಜಿ ಕೊೇಶಾಧಿಕ್ರಿ ಹರಿದಾಸ್ಲ ಭಟ್, ಗೌ| ಕ್ಯ್ದಶಿ್ ಅನಾಂತ ಪದಮ ನಾಭ ಪೇತಿ, ಶತಮಾನದ ------------------------------------------------------------------------------------------
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 94 ವೀಜ್
Issue # 436
ಕೆಲಸದ ಸಾ ಳದಲ್ಲೆ ಲ ಾಂಗಕ ಕಿರಕುಳ ತಡ್ಗ್ಟ್ ವ ಸಲುರ್ವಗ ಉದೊಾ ೇಗ್ದಾತರ ಹತುತ ಮತುತ ಹತತ ಕಿಾ ಾಂತ ಹೆಚು್ ಕೆಲಸಗರರಿರವ ಪರ ತಿೇ ಸಾಂಸಾ ಯಲ್ಲೆ ‘ಆಾಂತರಿಕ ದರ ನಿರ್ವರಣಾ ಸಮಿತಿ’ಯನು್ ರಚಿಸಬೆೇಕು. ಒಾಂದು ಸಾಂಸಾ ಯಲ್ಲೆ ಬೆೇರ ಬೆೇರ ಸಾ ಳಗ್ಳಲ್ಲೆ ಘಟ್ಕಗ್ಳಿದಾ ರೂ (ವಿಭಾಗ್ಗ್ಳ) ಸಹ ಎಲೆ ಸಾ ಳಗ್ಳಲ್ಯೆ ‘ಆಾಂತರಿಕ ದರ ಸಮಿತಿ’ಯನು್ ರಚಿಸಬೆೇಕು. ಪರ ತಿಯಾಂದು ಆಾಂತರಿಕ ಸಮಿತಿಯಲ್ಲೆ ಆ ಸಾಂಸಾ ಯಲ್ಲೆ ಕೆಲಸ ಮಾಡುವ ಹಿರಿಯ ಮಹಿಳ್ಳ್ ಉದೊಾ ೇಗಯಬಬ ರನು್ ಅಧಾ ಕೆಿ ಯನಾ್ ಗ ನೆೇಮಿಸಬೆೇಕು. ಮಹಿಳ್ಳ್ ಅಭಿವೃದಧ ಮತುತ ಸ್ಮಾಜಿಕ ವಿಷಯಗ್ಳ ಮೇಲ ಕ್ಳಜಿ ಇರವ ಹ್ಯಗೂ ಕ್ನ್ಯನಿನ ಜಾಾ ನ ಇರವ ಇಬಬ ರ ಉದೊಾ ೇಗಗ್ಳನು್ ಸದಸಾ ರನಾ್ ಗ ನೆೇಮಿಸಬೆೇಕು. ಸಮಿತಿಯ ಕನಿಷಿ ಅಧ್ದಷ್್ ಸದಸಾ ರ ಮಹಿಳೆಯರಿರಬೆೇಕು. ಕೆಲಸದ ಸಾ ಳಗ್ಳಲ್ಲೆ ‘ದರ ಪಟ್ ಗ್ಲಯನು್ ಕಡ್ ಯರ್ವಗ ಅಳವಡಿಸಬೆೇಕು. ಆಾಂತರಿಕ ದರ ನಿರ್ವರಣಾ ಸಮಿತಿಯ ಸದಸಾ ರ ವಿವರವನು್ ಸೂಚನಾ ಫಲಕದಲ್ಲೆ ಸಬಬ ಾಂದಗ್ಳಿಗ್ಲ ಹ್ಯಗೂ ಸ್ವ್ಜನಿಕರಿಗ್ಲ ಕ್ಣಿಸ್ತವಾಂತ ಪರ ದಶಿ್ಸಬೆೇಕು.
ಮಾಂಗ್ಳೂರು(reporterkarnataka.co m): ಕೆಲಸದ ಸಾ ಳದಲ್ಲೆ ಮಹಿಳೆಯರ ಮೇಲ್ಲನ ಲ ಾಂಗಕ ಕಿರಕುಳ ಕ್ಯ್ಶಾ ಯನ್ ಯ 10 ಮತುತ ಅದಕಿಾ ಾಂತ ಹೆಚಿ್ ನ ಸಬಬ ಾಂದಗ್ಳ ಕತ್ವಾ ನಿವ್ಹಿಸ್ತತಿತ ರವ ಸರಕ್ರಿ ಮತುತ ಖಸಗ ಕಚೆೇರಿಗ್ಳ ಕ್ಖ್ನೆಗ್ಳ/ ಗಮರ್ಾಂಟ್ು ಫಾಾ ಕ್ ರಿಗ್ಳ, ವಿಶ್ ವಿದಾಾ ಲಯಗ್ಳ ಸಾಂಘ ಸಾಂಸಾ ಗ್ಳ ಹ್ಯಗೂ ಜಿಲೆ , ತ್ಪಲ್ಯಕು ಮತುತ ಗರ ಮ ಪಾಂಚ್ಯಯತ್ ಮಟ್್ ದಲ್ಲೆ ಬರವ ಸಕ್್ರಿ/ಖಸಗ ಸಾಂಸಾ ಗ್ಳಲ್ಲೆ ಉನ್ ತ ಮಟ್್ ದ ವೃತಿತ ಪರರ ಶಾಸನಬದಾ ಸಾಂಸಾ ಗ್ಳ ಮತುತ ನಿಯಾಂತಿರ ಸ್ತವವರನು್ ಒಳಗೊಾಂಡಾಂತ (ವೆ ದಾ ರ, ವಕಿೇಲರ, ರ್ವಸ್ತತ ಶಿಲ್ಲಾ ಗ್ಳ ಲಕಾ ಪರಿೇಶೇಧಕರ, ಇಾಂಜಿನಿಯರ್ ಗ್ಳ, ಬಾ ಾಂಕಸ್ಲ್ ಮತುತ ಇತರೇ ವೃತಿತ ಪರರ) ಕಚೆೇರಿಗ್ಳಲ್ಲೆ ಆಾಂತರಿಕ ದರ ನಿರ್ವರಣಾ ಸಮಿತಿಯನು್ ರಚಿಸ್ತವುದು ಕಡ್ ಯರ್ವಗರತತ ದ. ಆಾಂತರಿಕ ದರ ನಿರ್ವರಣಾ ಸಮಿತಿ:------------------------------------------------------------------------------------------
Send your writings to: veezweekly@gmail.com For all Veez issues old and new, click this link to read: https://issuu.com/austinprabhu 95 ವೀಜ್
Issue # 436
ಕುಲಾಧಿಪ್ತ್ ವಿನಯ್ ಹೆಗ್ಡ ಇನಿ್ ಲಿ ನಿರ್ವಸದಲ್ಲೆ ಬೆಳಿಗ್ಲಗ 8.30ರಿಾಂದ ಮಧ್ಯಾ ಹ್ 3 ಗ್ಾಂಟಯವರಗ್ಲ ಹ್ಯಗೂ ದೇರಳಕಟ್ ಯ ನಿಟ್ ಕ್ಾ ಾಂಪಸ್ಲನಲ್ಲೆ ಸಾಂಜೆ 4.30ರಿಾಂದ 6 ರವರಗ್ಲ ಅವಕ್ಶ ಕಲ್ಲಾ ಸಲಗದ ಎಾಂದು ಕುಟಾಂಬದ ಮೂಲಗ್ಳ ತಿಳಿಸವೆ. ಸ್ತಪ್ಲರ ೇಾಂ ಕೊೇಟ್್ ಮಾಜಿ ನಾಾ ಯಮೂತಿ್ ದ. ಕೆ.ಎಸ್ಲ. ಹೆಗ್ಲ್ ಅವರ ಮಾಂಗ್ಳೂರು, ಜ. 01: ನಿಟ್ ಪರಿಗ್ಣಿತ ಎರಡನೆೇ ಪುತರ ವಿನಯ್ ಹೆಗ್ಲ್ ಅವರ ವಿಶ್ ವಿದಾಾ ಲಯದ ಕುಲಧಿಪತಿ ದಕಿಿ ಣ ಕನ್ ಡ ಜಿಲೆ ಯ ಶೆ ಕ್ಷಣಿಕ ಕೆಿ ೇತರ ಕೆಾ ವಿನಯ್ ಹೆಗ್ಲ್ (83) ಹೃದಯ್ಶಘಾತ ನಿೇಡಿರವ ಕೊಡುಗ್ಲ ದೊಡ್ ದು. ಅವರ ದಾಂದ ಗ್ಸರರ್ವರ ನಿಧನರಾದರ. ಸ್ಾ ಪ್ಲಸರವ ನಿಟ್ ಶಿಕ್ಷಣ ಸಾಂಸಾ ಯಲ್ಲೆ ಅವರ ಪತಿ್ , ಪುತರ , ಪುತಿರ ಯನು್ ವೆ ದಾ ಕಿೇಯ, ಎಾಂಜಿನಿಯರಿಾಂಗ್ ಹ್ಯಗೂ ಅಗ್ಲ್ಲದಾಾ ರ. ಇನಿ್ ತರ ಕೊೇಸ್ಲ್ ಗ್ಳ ಇವೆ. ಇತಿತ ೇಚೆಗ್ಲ ಮೃತದೇಹದ ಸ್ವ್ಜನಿಕ ದಶ್ನಕೆಾ ನಿಟ್ ಶಿಕ್ಷಣ ಸಾಂಸಾ ಗ್ಲ ಪರಿಗ್ಣಿತ ವಿವಿ ಇಲ್ಲೆ ನ ಶಿವಭಾಗ್ನಲ್ಲೆ ರವ ಅವರ ಮಾನಾ ತ ದೊರತಿದ. ------------------------------------------------------------------------------------------
’ಕವ್ಯಾ ಾಂ ವ್ಯಹ ಳೊ- 10’ ಕೊಾಂಕರ್ಣ ಕವಿಗೀಷ್ಟಿ ಕನಾ್ಟ್ಕ ಕೊಾಂಕಣಿ ಸ್ಹಿತಾ ಅಕ್ಡ್ಮಿಯಿಾಂದ, ಅಕ್ಡ್ಮಿ ಸಭಾಾಂಗ್ಣದಲ್ಲೆ ಜನವರಿ 03, 2026 ರಾಂದು ’ಕ್ರ್ವಾ ಾಂ ರ್ವಹ ಳೊ-10’ ಶಿೇಷ್ಠ್ಕೆಯಡಿ ಕವಿಗೊೇಷ್ಠ್ ನಡ್ಯಿತು, ಅಕ್ಡ್ಮಿ ಅಧಾ ಕ್ಷರಾದ ಶಿರ ೇ ಜೊೇಕಿಾಂ ಸ್್ ಾ ನಿ ಆಲ್ ರಿಸ್ಲರವರ ಕ್ಯ್ಕರ ಮದ ಅಧಾ ಕ್ಷತಯನು್ ವಹಿಸದಾ ರ. ಇವರ 2026 ರ ವಷ್ ಸ್ತಖ್ಕರರ್ವಗರಲ್ಲ ಎಾಂದು ಪ್ಣರ ಸ್ತ ವಿಕರ್ವಗ ಮಾತ್ಪನಾಡಿ, “ಕ್ರ್ವಾ ಾಂ ರ್ವಹ ಳೊ” ಎಾಂಬ ಕ್ಯ್ಕರ ಮವು ಕಳೆದ ವಷ್ ಮಾಚ್್ 96 ವೀಜ್
8 ರಾಂದು ಅಾಂತರಾಷ್ಠರ ೇಯ ಮಹಿಳ್ಳ್ ದನಾಚರಣಯ ಸಾಂಧಭ್ದಲ್ಲೆ ಮಹಿಳೆಯರಿಗಗ ಪ್ಣರ ರಾಂಬಿಸ, ಇಾಂದು ಕ್ರ್ವಾ ಾಂ – ರ್ವಹ ಳೊ ಇದರ 10ನೆೇ ಆವೃತಿತ ಗ್ಲ ತಲುಪ್ಲದ ಎಾಂದು ಹರಷ ವಾ ಕತ ಪಡಿಸದರ. ಈ ಕ್ಯ್ಕರ ಮದಲ್ಲೆ ಸರಿಸ್ತಮಾರ 75ಕೂಾ ಮಿಗಲಗ ಕವಿಗ್ಳ ಇದರಲ್ಲೆ ಪ್ಣಲುಗೊಾಂಡಿದಾಾ ರ.ಇವರ ಸೂಾ ತಿ್ಯನು್ ತಗ್ಲದುಕೊಾಂಡು ಇನ್ ಷ್್ ಯುವ ಕವಿಗ್ಳ ಕ್ವಾ ರಚನೆಯಲ್ಲೆ ತೊಡಗ್ಬೆೇಕೆಾಂದು ಹೆೇಳಿ ಎಲೆ ರನ್ಯ್ ಸ್್ ಗ್ತಿಸದರ. Issue # 436
ಮುಖ್ಾ ಅತಿಥಿಗ್ಳ್ಳ್ದ ಸ್ಮರಸಾ ಮಾಂಗ್ಳೂರ ಇದರ ಅಧಾ ಕ್ಷರಾದ ಮಾಂಜುಳ್ಳ್ ನಾಯಕ್ರವರ ಮಾತ್ಪನಾಡಿ ಕೊಾಂಕಣಿ ಭಾಷೆ ಮತುತ ಉಳಿವಿಗಗ ನಮಮ ಹಿರಿಯರ ಮಾಡಿದ ಹೊೇರಾಟ್ದ ಫಲದಾಂದ ಕೊಾಂಕಣಿ ಭಾಷೆಯು ನಮಮ ದೇಶದ ಸಾಂವಿಧ್ಯನ 8ನೆೇ ಪರಿಚೆ್ ೇದಕೆಾ ಸೇರಿದ. ಕನಾ್ಟ್ಕ 97 ವೀಜ್
ಸರಕ್ರವು ಕೊಾಂಕಣಿ ಅಕ್ಡ್ಮಿಯನು್ ನಿೇಡಿದ. ಈಗ್ ನಾವು ಕೊಾಂಕಣಿಗ್ರ ಅದನು್ ಉಳಿಸ, ಬೆಳೆಸ್ತವ ಕೆಲಸವನು್ ಮಾಡತಕಾ ದುಾ , ಈ ನಿಟ್ ನಲ್ಲೆ ಕೊಾಂಕಣಿ ಸ್ಹಿತಾ ಅಕ್ಡ್ಮಿಯು ನಿರಾಂತರರ್ವಗ ಕೆಲಸವನು್ ಮಾಡುತ್ಪತ ಇದ ಎಾಂದು ಅಕ್ಡ್ಮಿಯನು್ ಅಭಿನಾಂದಸದರ. ಕಳೆದ 46 ವಷ್ಗ್ಳಿಾಂದ Issue # 436
98 ವೀಜ್
Issue # 436
ಕೊಾಂಕಣಿ ಸ್ಹಿತಿಕ ರ್ವಯ್ಶೆ ಟ್ ಪ್ಲರೇರಾ, ಪುಸತ ಕಗ್ಳನು್ ಸ್ತಮಾ ವಸಾಂತ್, ಹ್ಯಗೂ ಸಡಿಗ್ಳನು್ ರಿಚಿ್ ಪ್ಲರೇರಾ, ಊರಿಾಂದರಿಗ್ಲ ಪಿರ ೀತಾ ಮ್ರಾಾಂದ, ಹಬಬ ರ್ಸಿ ಾ ನಿಸಿ ಸ್ ಹರಿದನಗ್ಳಲ್ಲೆ ಡ್ವಸೊೀಜ, ಎಡ್ವ ರ್ಡಾ ಕೊಾಂಡು ಹೊೇಗ ಲೊೀಬೊ, ಅರುಣ್ ಮಾರಿ, ಸ್ಹಿತಾ ದ್ಲ್ಾಂತ್, ಸಪಾ್ ಮೀ ಸೇವೆಯನು್ ಮಾಡುತಿತ ರವ ಆಲ್ಲ್ ನ್ ಕರ ರ್ಸತ ಮುಾಂತ್ಪದವರ ತಮಮ ಸಕೆ್ ೇರಾ( ಮಲೇಡಿ ಮಾಸ್ ರ್) ಕವಿತಗ್ಳನು್ ರ್ವಚಿಸದರ. ಇವರನು್ ಸನಾಮ ನಿಲಯಿತು. ಅಕ್ಡ್ಮಿ ಸದಸಾ ರಾದ ಶಿರ ೇ ಖಾ ತ ಕವಿಗ್ಳ್ಳ್ದ ಅರವಿಾಂದ ಸಮರ್ಥ್ ಭಟ್ರವರ ಶಾಾ ನಭಾಗ್ರ ವರ ಕವಿಗೊೇಷ್ಠ್ ಯನು್ ಕ್ಯ್ಕರ ಮವನು್ ನಿರೂಪ್ಲಸ, ನಡ್ಸ, ಕವಿ, ಕವಿತಗ್ಳ ಬಗ್ಲಗ ಸವಿಸ್ತ ರ ವಾಂದಸದರ. ಸದಸಾ ರಾದ ಅಕ್ಷತಾ ವಿವರಗ್ಳನು್ ನಿೇಡಿದರ. ಮಲ್ಲ್ನ್ ನಾಯಕ್ ಉಪಸಾ ತರಿದಾ ರ. ಮಸಾ ರೇನಹ ಸ್ಲ, ನವಿೇನ್ ಕುಲೆ ೇಕರ್ , -----------------------------------------------------------------------------99 ವೀಜ್
Issue # 436
100 ವೀಜ್
Issue # 436
101 ವೀಜ್
Issue # 436
ವಿಶ್ವ ಕೊಾಂಕರ್ಣ ಕೆೀಾಂದರ
ನವಿೀನ ಮಾಂಗ್ಳೂರು ನಗ್ರ ನಿಮಾಾತೃ ದಿ. ಉಳ್ಯಳ ಲ ಶಿರ ೀನಿವ್ಯಸ ಮಲಾ ಹಾಂಗ್ಲ 60 ವೆೀ ಪುಣ್ಾ ಸೊ ರಣಾ
ವಿಶ್
ಕೊಾಂಕಣಿ
ಕೆೇಾಂದರ ,
ಮಾಂಗ್ಳೂರ ವಿದಾಾ ನಿಲಯ
ಆನಿ
ಮಾಂಗ್ಳೂರ
–
ಶಕಿತ ನಗ್ರ,
ನಿಟ್ ವಿಶ್ ಸಹಯೇಗನ
ಪಡಿೇಲ
ಜಾಂಕ್ಷನ್
ಹ್ಯಾಂಗ ದ. ಉಳ್ಳ್ಯ ಲ ಶಿರ ೇನಿರ್ವಸ ಮಲಾ ಹ್ಯಾಂಗ್ಲಲ ಶಿಲ ಪರ ತಿಮಾ ಸ್ಾ ಪನ ಕೆಲಾಂ. ದ. ಉಳ್ಳ್ಯ ಲ ಶಿರ ೇನಿರ್ವಸ ಮಲಾ ಲ 60 ವೆೇ ಪುಣಾ ಸಾಂಧಬ್ರ ದ.
102 ವೀಜ್
19-12-2025 ತ್ಪಕೆ್ರ್ ತ್ಪಾಂಗ್ಲಲ ಶಿಲ ಪರ ತಿಮಾಕ ಗೌರವ ದೇವನ ಫುಲೆ ಮಾಲಪ್ಣ
ಕೆಲಾಂ. ದ.ಕ
ಜಿಲೆ ಚ್ಯ
ವಡವಳಿೇಕ ಮಸತ ದಶಕ್ ಮಾಗ್ಶಿೇಚಿ, ಮಸತ ಯೇಜನಾ ಬದಾ ಲ ತ್ಪನಿ್ ರ್ವವರ ಕೆಲಾಂ. ಮಾಂಗ್ಳೂರ ಸವ್ಋತು ಬಾಂದರ, ವಿಮಾನ ನಿಲಾ ಣ, ಉಳ್ಳ್ಯ ಲ ಸೇತುವೆ,
ಇಾಂಜಿನಿಯರಿಾಂಗ್
ಕ್ಲೇಜು
Issue # 436
ಅಸಲ ಯೇಜನಾ ಕರನ ದಾಕಯಲ
ಕ್ಮಸ್ಲ್
ಮಹ್ಯನ್ ಮಾನೆಸತ ಶಿರ ೇನಿರ್ವಸ ಮಲಾ ಹ್ಯನಿ್ . ಹ್ಯಾಂಗ್ಲಲ ಆದಶ್ ವಾ ಕಿತ ತ್ ಆನಿ
ಮುದಸರ್, ಕ್ಯ್ದಶಿ್ ಮಾರೂರ ಅಶಿ್ ನ ಪ , ಲೇಕ ತಪ್ಣಸಣಾ ಸಾಂಘಾಚೆ
ತ್ಪನಿ್ ದಲಲ ದೇಣ, ಸಮಾಜ ಸೇರ್ವ ಮಾನುನ ಘೆವನು ಆಯಿಲ ಸ್ಲಯರಾಂನಿ
ಮಾಂಗ್ಳೂರ ಶಾಖ್ಣಚೊ ಅಧಾ ಕ್ಷ ಸ ಎ ಪರ ಶಾಾಂತ ಪ , ಉಳ್ಳ್ಯ ಲ ಶಿರ ೇಕರ ಕಿಣಿ ಆನಿ
ಗೌರವ
ಅನಿಲ್ಡ ಪ , ಶಿರ ೇ ಗ್ಣೇಶ ಭಟ್ ಮಾನೆಸ್ತ ಾಂ
ದೇವನ
ತ್ಪಾಂಗ್ಲಲ
ಸ್ಧನಾ
ಅಧಾ ಕ್ಷ
ಶಿರ ೇ
ಅಹಮಮ ದ
ಬದಾ ಲ ಸಾಂದೇಶ ದಲಾಂ. ವಿಶ್ ಕೊಾಂಕಣಿ ಕೆೇಾಂದಾರ ಚೆ ಅಧಾ ಕ್ಷ ಶಿರ ೇ ಸ
ಉಪಸಾ ತ ಆಶಿಲ್ಲಾಂಚಿ.
ಎ ನಾಂದಗೊೇಪ್ಣಲ ಶೆಣ , ಉಪ್ಣಧಾ ಕ್ಷ ಶಿರ ೇ ರಮೇಶ ಡಿ ನಾಯಕ, ಸ ಎ ಒ ಡ. ಬಿ
ಸ್ಸಎ ನಾಂದಗೀಪಾಲ ಶೆಣೈ ವಿಶ್ವ ಕೊಾಂಕರ್ಣ ಕೆೀಾಂದರ , ಶ್ಕತ ನಗ್ರ,
ದೇವದಾಸ ಪ , ಕೆನರಾ ಛೇಾಂಬರ ಆಫ್
ಮಾಂಗ್ಳೂರ
------------------------------------------------------------------------------------------
ಐಕ್ಿ ಈಜ ಸಪ ರ್ಧಾಯಲ್ಲಿ ಸಾಂತ ಅಲೊೀಶಿಯಸ್ ಗನಾಾ ಗ್ ಶಾಲ ಸಮಗ್ರ ಚ್ಯಾಂಪಿಯನ್ ಗ್ಲದುಾ , ಗ್ಳಿಸದ.
ಸಮಗ್ರ
ಚ್ಯಾಂಪ್ಲಯನ್ಶಿಪ್
ವೆೈಯಕತ ಕ ರ್ಸಧ್ನೆಗ್ಳ: ಶಶಾಾಂಕ್ ಡಿ.ಎಸ್ಲ. ಚಿನ್ (50 ಮಿೇ ಬಟ್ರ್ಫೆೆ ); ಬೆಳಿಯ (50 ಮಿೇ ಫಿರ ೇಸ್ ಲ್ಡ, 50 ಮಿೇ ಬಾ ಕ್ಸ್ಲ್ ರೇಕ್) ಸಾಂತ ಅಲೇಶಿಯಸ್ಲ ಗೊನಾಝ ಗ್ ಶಾಲಯು ಡಿಸಾಂಬರ್ 6, 2025ರಾಂದು ಉಜಿರಯ ಎಸ್ಲ ಡಿ ಎಾಂ, ಸಬಿಎಸ್ಲಇ ಶಾಲಯಲ್ಲೆ ನಡ್ದ ಐಕ್ು ಈಜು ಸಾ ಧ್ಯಲ್ಲೆ ಅತುಾ ತತ ಮ ಪರ ದಶ್ನ ನಿೇಡಿತು. 14 ವಿಭಾಗ್ಗ್ಳಲ್ಲೆ ಸಾ ಧಿ್ಸ, ತಾಂಡವು 4 ಚಿನ್ , 7 ಬೆಳಿಯ ಮತುತ 13 ಕಾಂಚು ಸಹಿತ ಒಟ್ 24 ಪದಕಗ್ಳನು್ 103 ವೀಜ್
ಬಿ.ಕೆ. ಮಾಂಜೆೇಶ್ ಸ್ತಬರ ಣ: ಬೆಳಿಯ (ಮಡಿೆ ರಿಲೇ); ಕಾಂಚು (ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ) ನಾಂದನ್ ಎಾಂ. ಕ್ಕೆೇ್ರ: ಬೆಳಿಯ (200 ಮಿೇ , ಮಡಿೆ ರಿಲೇ); ಕಾಂಚು (ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ) ಜಾರಾ ಖಜಿ (16ರ ಕೆಳಗನ): ಕಾಂಚು (ಫಿರ ೇಸ್ ಲ್ಡ, ಬಟ್ರ್ಫೆೆ , ಮಡಿೆ ರಿಲೇ, Issue # 436
ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ) ನಿೇಲ್ಡ ಎಾಂ.ಜಿ (16ರ ಕೆಳಗನ): ಚಿನ್ (ಬೆರ ಸ್ಲ್ ಸ್ಲ್ ರೇಕ್); ಬೆಳಿಯ (ಮಡಿೆ ರಿಲೇ); ಕಾಂಚು (200 ಮಿೇ) ದಯ್ಶ ನಾಯಕ್ (14ಕೆಳಗನ ): ಚಿನ್ (200 ಮಿೇ , ಫಿರ ೇಸ್ ಲ್ಡ); ಕಾಂಚು (ಬಟ್ರ್ಫೆೆ , ಮಡಿೆ ರಿಲೇ, ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ) ಶಾನಿ್ ಕೆ: ಕಾಂಚು ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ)
(ಮಡಿೆ
ರಿಲೇ,
ಕ್ತಿ್ಕ್: ಕಾಂಚು ಮಡಿೆ ರಿಲೇ)
(ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ,
ಶಾಲ ಪ್ಣರ ಾಂಶುಪ್ಣಲರಾದ ವಾಂ . ಫಾ. ರೇಹನ್ ಡಿ ಅಲಮ ೇಡರವರ ಉಪಪ್ಣರ ಾಂಶುಪ್ಣಲಯರದ ಶಿರ ೇಮತಿ ಲರಲ್ಡ ಡಿಸ್ಲೇಜಾ, ಶಿರ ೇಮತಿ ಅಪಣಾ್ ಸ್ತರೇಶ್ ರವರ ಸಬಬ ಾಂದ, ವಿದಾಾ ಥಿ್ಗ್ಳ, ಈಜುಗರರ ಪರಿಶರ ಮ, ನಿಷೆಿ ಹ್ಯಗೂ ಅತುಾ ತತ ಮ ಸ್ಧನೆಗ್ಲ ಅಭಿನಾಂದನೆಗ್ಳನು್ ತಿಳಿಸ, ಶಾಲಗ್ಲ ತಾಂದುಕೊಟ್್ ಗೌರವಕ್ಾ ಗ ಅವರನು್ ಹ್ಯರ ಸದಾಾ ರ.
ಆದ್ ಕ್ ಬಗ್ : ಕಾಂಚು (ಫಿರ ೇಸ್ ಲ್ಡ ರಿಲೇ) ------------------------------------------------------------------------------------------
ಎಲಾಿ ಸವಾ ಧ್ಮಾ ದವರು ಖುಷ್ಟ ಯನು್
ದೀಶ್ದಲ್ಲಿ
ಹಾಂಚ ದರೆ ಜಾತ್ ಬೆೀದ ಮರೆತು ಎಲಾಿ ರೂ ಖುಷ್ಟ ಯಲ್ಲಿ ಜಿೀವನ ನಡಸಲು ರ್ಸಧ್ಾ
ಸೌಹದಾ ಕರ ಸೊ ಸ್ ಉತಿ ವ
ದಲ್ಲಿ ದ.ಕ ಜಿಲಾಿ ಧಿಕರ್ ದಶ್ಾನ್ ಎಚ್. ವಿ ಕರೆ ಮುಖ್ಾ ಅತಿಥಿಯ್ಶಗದಾ ಜಿಲೆ ಧಿಕ್ರಿ ದಶ್ನ್ ಎಚ್.ವಿ. ಸೌಹ್ಯದ್ ಕಿರ ಸಮ ಸ್ಲ ಉತು ವದಲ್ಲೆ ದೊಡ್ ಸಾಂಖ್ಣಾ ಯಲ್ಲೆ ಜನರ ಸೇರಿದಾ ನು್ ಶಾೆ ಘಿಸದರ. ಎಲೆ ರಿಗೂ ಖುಷ್ಠಯನು್ ಹಾಂಚುವ ಕ್ಯ್ ಪರ ಶಾಂಸನಿೇಯವೆಾಂದರ. ಎಲೆ ಸವ್ ಧಮ್ ದವರ ಖುಷ್ಠ ಯನು್ ದೇಶದಲ್ಲೆ ಹಾಂಚಿ ದರ ಖುಷ್ಠ ಯೂ ದೇಶದಲ್ಲೆ ಯ್ಶವ ಜಾತಿ ಧಮ್ ಬೆೇದ ಭಾವ ವಿಲೆ ದ ಎಲೆ ರನ್ಯ್ ಖುಷ್ಠ ಯ್ಶಗ ಇರತತ ನಾವ್ಯ ಎಲೆ ರೂ ಈ ಕ್ಯ್ಕರ ಮ ದಾಂದ ಮನೆಗ್ಲ ಹೊೇಗ್ಸ 104 ವೀಜ್
ರ್ವಗ್ ಈ ಖುಷ್ಠ ಯನು್ ನೆರ ಹೊರ ಯಡನೆ ಹಾಂಚೊೇಣ ಎಲೆ ರೂ ಖುಷ್ಠ ಯಿಾಂದ ಸೌಹ್ಯದ್ ಯಿಾಂದ ಬಳೊೇಣ ಎಾಂದು ದ. ಕ ಜಿಲೆ ಧಿ ಕ್ರಿ ದಶ್ನ್ ಎಲೆ ರಿಗೂ ಕರ ನಿೇಡಿದರ ಮಾಂಗ್ಳೂರ: ಸಾಂತ ಮದರ್ ತರಸ್ ವಿಚ್ಯರ ವೆೇದಕೆ, ಕಥೊಲ್ಲಕ್ ಸಭಾ ಮಾಂಗ್ಸಯ ರ್ ಪರ ದೇಶ್ (ರಿ) ಸಹಯೇಗ್ದಲ್ಲೆ ಕದರ ಪ್ಣಕಿ್ನಲ್ಲೆ ಹಮಿಮ ಕೊಾಂಡಿದಾ ಸೌಹ್ಯದ್ ಕಿರ ಸಮ ಸ್ಲ ಉತು ವ ಅದಧ ರಿಯ್ಶಗ ನೆರವೆೇರಿತು. Issue # 436
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ಎರಡು ದನ ನಡ್ದ ಸಾಂಭರ ಮದಲ್ಲೆ ನಗ್ರದ ಎಲೆ ಜಾತಿ ಧಮ್ದ ಜನರ ಉತ್ಪು ಹದಾಂದ ಭಾಗ್ವಹಿಸ ಸೌಹ್ಯದ್ತ ಮರದರ. ಭಾನುರ್ವರ ನಡ್ದ ಕ್ಯ್ಕರ ಮದಲ್ಲೆ ಮಾಂಗ್ಳೂರಿನ ಕಥೊಲ್ಲಕ್ ಧಮ್ಪ್ಣರ ಾಂತಾ ದ ಬಿಶಪ್ ಡ. ಪ್ಲೇಟ್ರ್ ಪ್ಣವ್ನೆ ಸಲ್ ನಹ ಮತುತ ದ.ಕ. ಜಿಲೆ ಧಿಕ್ರಿ ದಶ್ನ್ ಎಚ್.ವಿ. ಭಾಗ್ವಹಿಸ ಉತು ವಕೆಾ ಮರಗ್ಸ ನಿೇಡಿದರ. ಅರಣಾಾ ಧಿಕ್ರಿ ಅಾಂತೊೇಣಿ ಮರಿಯಪಾ , ಜಾಂಗ್ಲ್ಡ ಲಡೊ ಸ್ಲ ರಸ್ಟ್್ನ ನಿದೇ್ಶಕ ಕಿೆ ಫಡ್ಲ್ ಲೇಬೊ, ಮಾಂಗ್ಳೂರ ಧಮ್ಪ್ಣರ ಾಂತಾ ದ ಪ್ಲ.ಆರ್.ಒ. ಫಾ. ಜೆ.ಬಿ. ಸಲ್ ನಹ ಅತಿಥಿಗ್ಳ್ಳ್ಗ ಆಗ್ಮಿಸದಾ ರ.
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ಕಿರ ಸಮ ಸ್ಲ ಸಾಂದೇಶ ನಿೇಡಿದ ಬಿಶಪ್, ಯ್ಶೇಸ್ತಕಿರ ಸತ ರ ಜನನ ಜಗ್ತಿತ ಗ್ಲ ಶಾಾಂತಿಯ ಸಾಂದೇಶ ನಿೇಡಿದ. ಎಲೆ ರಿಗೂ ಶಾಾಂತಿ ಸಮಾಧ್ಯನ ಬೆೇಕಿದ. ಕಷ್ ದಲ್ಲೆ ರವವರಿಗ್ಲ ನೆರವು, ಸ್ಾಂತ್ ನ ನಿೇಡುವುದು ಒಳೆಯ ಯ ಕೆ ಾಂಕಯ್. ದಕಿಿ ಣ ಕನ್ ಡವು ಶಾಾಂತಿ ಸ್ಮರಸಾ ಕೆಾ ಹೆಸರಾಗತುತ . ಪರ ಸ್ತತ ತ ಜಿಲೆ ಧಿಕ್ರಿ, ಪಲ್ಲೇಸ್ಲ ಕಮಿಶನರ್ ಮತುತ ಎಸ್ಲ.ಪ್ಲ.ಯವರ ಉತತ ಮ ಸಮನ್ ಯದೊಾಂದಗ್ಲ ಒಳೆಯ ಯ ಆಡಳಿತ ನಿೇಡುತಿತ ದಾಾ ರ ಎಾಂದು ಪರ ಶಾಂಶಿಸದರ. ಫಾ. ಜೆ.ಬಿ. ಸಲ್ ನಹ ಶುಭ ಸಾಂದೇಶ ನಿೇಡಿದರ. ವೆೇದಕೆಯ ಅಧಾ ಕ್ಷ ರಾಯ್ ಕ್ಾ ಸತ ಲ್ಲನ್ಕ, ನಾಡಿನಲ್ಲೆ ಸೌಹ್ಯದ್ತಯ ರ್ವತ್ಪವರಣ ಮರಳಿದ, ಪರ ಸ್ತತ ತ ಜಿಲೆ ಡಳಿತದ ಮುಾಂಚೂಣಿಯಲ್ಲೆ ರವ ಜಿಲೆ ಧಿಕ್ರಿ ಹ್ಯಗೂ ಕಮಿಶನರ್ ಅವರ ನೆೇತೃತ್ ದಲ್ಲೆ ನಗ್ರದಲ್ಲೆ ಭಯಮುಕತ ರ್ವತ್ಪವರಣ ನಿಮಾ್ಣರ್ವಗದ ಎಾಂದರ. ಯ್ಶೇಸ್ತಕಿರ ಸತ ರ ಬೊೇಧಿಸದಾಂತ ನೆರಹೊರಯರನು್ ಪ್ಲರ ೇತಿಸ್ತವುದರಿಾಂದ ಸ್ಮರಸಾ ದ ರ್ವತ್ಪವರಣ ಏಪ್ಡುತತ ದ. ಮದರ ತರಸ್ ವಿಚ್ಯರ ವೆೇದಕೆಯು 8 ವಷ್ಗ್ಳಿಾಂದ ಶಾಾಂತಿ, Issue # 436
ಪ್ಲರ ೇತಿ, ಸೌಹ್ಯದ್ತಗಗ ಶರ ಮಿಸ್ತತಿತ ದುಾ , ಅದರ ಫಲಶೃತಿ ಎಾಂಬಾಂತ ಇಾಂದನ ಉತು ವ ವಿಜಾಂಭಣಯಿಾಂದ ಜರಗದ ಎಾಂದು ಸಾಂತಸ ವಾ ಕತ ಪಡಿಸದರ.
ಗ್ಳಿಸದರ. ಸ್ಾಂಸಾ ೃತಿಕ ಕ್ಯ್ಕರ ಮ ಜನರನು್ ಭಪೂ್ರ ರಾಂಜಿಸತು. ರಮೊೇನ ಪ್ಲರೇರಾ ತಾಂಡದಾಂದ ನೃತಾ ಹ್ಯಗೂ ರೂಪಕ ಪರ ದಶ್ನ ಜರಗತು. ಜೊಯ್ಶಲ್ಡ ಅತ್ರತ ರ್ ಬಳಗ್ದಾಂದ ರಸಮಾಂಜರಿ ಕ್ಯ್ಕರ ಮ ಜನರನು್ ರೇಮಾಾಂಚಿತಗೊಳಿಸತು.
ಆನಾಂದ್ಲ್ ಸ್ಲೇನ್ು ಅಾಂತ್ಪರಾಷ್ಠ್ ರೇಯ ಕಿರ ೇಡ ಪಟ ಮತುತ ಈ ಸಾಂದಭ್ ಗೊೇಲ್ ನ್ ಬುಕ್ ಆಫ್ ರಕ್ಡ್ಲು ್ ದಾಖ್ಲ ನಿಮಿ್ಸದ ಭರತನಾಟ್ಾ ಕಲವಿದ ರಮೊನಾ ಇವೆಟ್ ಪ್ಲರೇರ ಅವರನು್ ವೆೇದಕೆಯ ಕ್ಯ್ದಶಿ್ ಸ್ತನಿೇಲ್ಡ ಸನಾಮ ನಿಸಲಯಿತು. ಭಾನುರ್ವರ ನಡ್ದ ಕುಮಾರ್ ಬಜಾಲ್ಡ ಕ್ಯ್ಕರ ಮ ಸಾ ಧ್ಯ್ ವಿಜೆೇತರಿಗ್ಲ ಬಹುಮಾನ ನಿವ್ಹಿಸದರ. ಕಥೊಲ್ಲಕ್ ಸಭಾ ಅಧಾ ಕ್ಷ ವಿತರಿಸಲಯಿತು. ಕ್ಾ ರಲ್ಡ ಸಾಂತೊೇಷ್ಟ ಡಿಸ್ಲೇಜ ಧನಾ ರ್ವದ ಸಾಂಗಾಂಗ್ನಲ್ಲೆ ಸಾಂತ ಆಗ್ಲ್ ಸ್ಲ ಪ್ಲಯು ಸಮಪ್ಲ್ಸದರ. ಕ್ಲೇಜ್ ಪರ ಥಮ, ಸಾಂತ ಅಲೇಶಿಯಸ್ಲ ಕ್ಲೇಜು ದ್ ತಿೇಯ, ಮದರ್ ತರಸ್ ಈ ಕ್ಯ್ಕರ ಮ ದಲ್ಲೆ ಅಭಿಮಾನಿ ಬಳಗ್ ತೃತಿೇಯ ಸ್ಾ ನ ಕ್ಯ್ಕರ ಮ ಸಾಂಚ್ಯಲಕರಾದ ಸ್ ೇನಿ ಪಡ್ದರ. ನಕ್ಷತರ ಸಾ ಧ್ಯಲ್ಲೆ ಪದುರ್ವ ಲೇಬೊ, ವಾಂದನಿಯ ಗ್ಸರ ಸ್ತದೇಪ್ ಫೆರ ಾಂಡ್ಲು ಕೆ ಬ್ ಪರ ಥಮ, ಸ್ಲೇನಲ್ಡ ಪಲ್ಡ,ವಿಲಮ ಮೊಾಂತ ರೇ, ಸಮರ್ಥ್ ಕಿಶೇರ್ ಲೇಬೊ ಪಮ್ನ್ಯ್ ರ ಭಟ್,ಸ್್ ಾ ನಿೆ ಬಾಂಟ್ಲ್್ ಳ್, ಡೊಲ್ಲಾ . ದ್ ತಿೇಯ, ರಬಿ ಮಿರಾಾಂದ ದೇರಬೆ ಲ ಡಿಸ್ಲೇಜಾ, ಅರರ್ಣ ಡಿಸ್ಲೇಜಾ, ತೃತಿೇಯ ಸ್ಾ ನ ಗ್ಳಿಸದರ. ಕೆೇಕ್ ರಹಮಾನ್ ಕುಾಂಜಾತತ ಬೆ ಲ್ಡ ಜೆೇಮ್ು ಸಾ ಧ್ಯಲ್ಲೆ ಶಿಲ್ಲ್ ರೇಗೊ ಪರ ಥಮ, ಪರ ವಿೇರ್ಣ ಮತುತ ಇನಿ್ ತರ ಸದಸಾ ರ ಪರ ಮಿೇಳ ಮಾಂಡೊೇನು ದ್ ತಿೇಯ, ಸಹಕರ ದಾಂದ ಕ್ಯ್ಕರ ಮ ಉತತ ಮ ಸ್ ೇಹ್ಯ ಕುಡ್ ತೃತಿೇಯ ಬಹುಮಾನ ರಿೇತಿಯಲ್ಲೆ ನಡ್ಯಿತು. ------------------------------------------------------------------------------------------
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Veez English Weekly
Vol:
5
No: 11
January 8, 2026
New Year’s Ball Drop in New York: Happy New Year 2026!! 123 ವೀಜ್
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New Year’s Ball Drop in New York:
Happy New Year 2026!!
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Writing about New York City New Year’s Eve Ball is a fantastic project, it’s a symbol recognized by over a billion people worldwide. To help you draft an engaging article, I’ve broken down the key facts and recent updates. History & Origins The tradition began in 1907 after the city banned fireworks displays due to safety concerns. Adolph Ochs, then-owner of The New York Times, replaced the pyrotechnics with an illuminated ball made of iron and wood. This concept was inspired by time balls used by 19th-century maritime captains to set their chronometers. The Current "Big Ball" The version seen today is a technological marvel that stays atop One Times Square year-round. Design: It is a geodesic sphere measuring 12 feet in diameter. Weight: It weighs nearly 12,000 pounds. Materials: It is covered in 2,688 Waterford Crystal triangles and illuminated by 32,256 LEDs. Capabilities: It can display a palette of over 16 million colors and billions of kaleidoscopic patterns. The New "Constellation Ball" (2025/2026) In late 2025, a brand-new iteration called the Constellation Ball debuted. It is the largest and heaviest to date, weighing 12,350 pounds. A major design shift includes the use of circular Waterford Crystal discs instead of traditional triangles, intended to evoke the image of celestial bodies. Special Event: The "Double Drop" For the first time in history, the ball is scheduled to drop twice. After the traditional midnight countdown to 2026, it will drop again on July 3, 2026, to kick off the festivities for the United States’ 250th anniversary (the Semiquincentennial). The Evolution of an Icon 125 Veez Illustrated English Weekly
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The first ball drop occurred on December 31, 1907, after the city banned fireworks due to falling ash. Since then, the ball has seen several major iterations: Era
Material Design
&
1907
Iron & Wood
700 lbs, 5 feet wide, 100 light bulbs.
1920
Wrought Iron
Upgraded to a 400-lb iron design.
1955
Aluminum
A lightweight 150-lb version that lasted for decades.
1981– 1988
The "Big Apple"
Reconfigured with red bulbs and a green stem for the “I Love NY” campaign.
2000
Waterford Crystal
Introduced for the millennium, halogen lighting.
2025– Present
Constellation Ball
The largest version yet, using circular crystal discs and weighing over 12,000 lbs.
Key Features
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featuring
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Precision Timing: While originally lowered by hand with a rope and pulley, the drop is now synchronized to an atomic clock in Colorado to ensure it hits the base at exactly midnight. Visual Brilliance: The current ball is a geodesic sphere capable of displaying over 16 million colors and billions of kaleidoscopic patterns thanks to its 32,000+ LEDs.
Confetti Wishes: At midnight, over 3,000 pounds of confetti are dropped. Many of these slips are handwritten "wishes" from visitors who visited the Wishing Wall in the weeks prior. Notable Anecdotes The World War II Exception: The ball has dropped every year since 1907, with the only exceptions being 1942 and 1943. During those years, a minute of silence was held followed by the ringing of chimes to observe wartime "dimouts." 127 Veez Illustrated English Weekly
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A Second Drop for 2026: To celebrate the United States' 250th anniversary, the ball is scheduled for a rare special second drop on July 3, 2026. The Nautical Link: The tradition was inspired by nautical "time balls" used by 19th-century sailors to synchronize their navigation instruments. To help you get started, I’ve drafted a catchy headline and a detailed breakdown of the historic "Double Drop" for 2026. This is a unique angle because it’s the first time in over a century that the tradition is being modified this way. Headline Idea: A New Year, A New Era: Why the Times Square Ball is Dropping Twice for 2026 Introduction: For over a century, the Times Square Ball Drop has been a "one-and-done" spectacle—60 seconds of tension followed by a literal ton of confetti. But as we ring in 2026, New York City is doubling down on the tradition. To kick off the United States’ Semiquincentennial (250th anniversary), the iconic crystal sphere will perform a historic "encore." From patriotic light shows to a mid-summer "bonus" drop, the 2026 celebration is set to be the most elaborate in history. The Historic 2026 "Double Drop" BreakdownThe 2026 festivities include two distinct phases that break from the traditional New Year's Eve format.
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1. The New Year’s Eve "Post-Midnight Moment" On December 31, 2025, the ball will make its traditional descent at midnight to welcome the new year. However, the show doesn’t end there: •
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The Relighting: At approximately 12:04 a.m. EST, the ball will be relit in a patriotic red, white, and blue design. The Rise & Encore: The ball will rise back up the flagpole and "drop" again to officially launch the America250 celebration year. Patriotic Flare: This second moment will feature 2,000 pounds of red, white, and blue confetti and a pyrotechnic finale set to Ray Charles’ "America the Beautiful."
2. The First-Ever Summer Drop The most radical change to the tradition occurs later in the year. For the first time since 1907, the ball will drop on a date other than December 31. • •
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Date: July 3, 2026, on the eve of Independence Day. Purpose: This "summer drop" serves as the anchor for nationwide 250th-anniversary celebrations, reinforcing New York City's central role in the nation's history. The Ball: The massive Constellation Ball—the largest ever built—will be the star of both the winter and summer events.
The Technical Marvel: The "Constellation Ball"
Introduced for the 2025–2026 season, the Constellation Ball is the ninth iteration in the event's history and its most advanced yet. Unlike previous versions that used triangles, this ball features a revolutionary design. •
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Size & Weight: It measures 12.5 feet in diameter and weighs a staggering 12,350 pounds. The Crystals: It is covered in 5,280 circular Waterford Crystal discs (nearly double the amount of the previous ball). These discs come in three sizes: 1.5-inch, 3-inch, and 4-inch. 129 Veez Illustrated English Weekly
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The 2026 Theme: To mark the 250th anniversary of the U.S., the 2026 crystals feature three new motifs: "Infinite Life," "Infinite Liberty," and "Infinite Happiness." Interactive Tech: The ball is equipped with a real-time audio system that allows its LED patterns to "react" to music and sounds in the square “Confetti Engineers": Artistry by Hand
While many people assume the blizzard of paper is automated, it is actually a labor-intensive tradition managed by a dedicated team. •
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The Confetti Master: Treb Heining, a legendary balloon and confetti specialist, has led the operation for over 30 years. A Massive Operation: For the 2026 celebration, nearly 3,000 pounds of confetti will be dispersed. For the special 2026 "Double Drop," an additional 2,000 pounds of red, white, and blue confetti will be released post-midnight. Done by Hand: A crew of about 75 to 100 volunteers (called "Confetti Engineers") stands on the rooftops and setbacks of various buildings. They release the confetti by hand to ensure a "blizzard" effect that machines cannot replicate. Sustainable Celebration: The paper is 100% biodegradable and flame-retardant, designed to disappear quickly after the festivity
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Cleaning it up: It takes approximately 190 sanitation workers and eight hours to clear over 50 tons of debris from the square. Precision: The drop is synchronized to an atomic clock to ensure the ball hits the bottom at the exact millisecond of the New Year.
Seeing the Ball Beyond New Year's Eve Most people don't realize the ball doesn't go into storage on January 1st. It stays atop One Times Square year-round, but 2025/2026 marks the first time visitors can get truly close to it. •
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The New Observation Deck: A new visitor center and observation deck recently opened at One Times Square. This experience allows you to stand just feet away from the ball and see the craftsmanship of the Waterford Crystal discs. The Crystal Keepsake: Through a premium experience, lucky visitors can actually participate in replacing a crystal on the ball and take home a removed crystal as a unique souvenir.
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Public Viewing: If you aren't looking for a ticketed experience, you can see the ball sparkling in the sky any day of the year just by looking up from the "Bowtie" (the intersection of Broadway and 7th Avenue).
“As the ball rests high above the 'Center of the Universe,' it serves as more than just a countdown clock. It is a symbol of endurance, a masterpiece of engineering, and—with the upcoming 2026 Double Drop—a reminder that even century-old traditions can find new ways to surprise us.”
The Denial of a Christmas Holiday Exposes a Deeper Crisis of Religious Freedom in India
Amal Chandra 25/Dec/2025
Raipur against attacks on churches. Credit: PTI
File photo of members of the Christian community protesting in
The decision to deny a Christmas holiday to staff at Kerala Lok Bhavan – a decision that went well beyond questions of administrative propriety – triggered a public
Behind 'just' one denied holiday lies a pattern of symbolic exclusion and growing vulnerability for religious minorities.
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outcry across India. Staff were instructed to attend official programmes marking ‘Good Governance Day’, observed annually on 25 December to commemorate the birth anniversary of former prime minister Atal Bihari Vajpayee. The controversy around Lok Bhavan was further intensified by an earlier episode involving its official calendar, which featured a portrait of V.D. Savarkar on the February page. This inclusion drew sharp criticism and was widely seen as an ideological assertion rather than a neutral historical reference. When read together, these developments underscored a pattern rather than an accident. While the December 25 observance was officially framed as routine, its political symbolism was impossible to miss. Christmas is not merely a date on the calendar; it is the most sacred day for India’s Christian community. The insistence on compulsory attendance on that day, particularly in an institution representing a state with a substantial Christian
population, signalled not neutrality but a calculated assertion of majoritarian precedence. What unfolded was a microcosm of a deeper and more troubling reality: the steady erosion of religious accommodation in public life under an increasingly assertive Hindutva political culture. This pattern is neither new nor confined solely to Kerala. In Uttar Pradesh this year, the Yogi Adityanath government announced that schools would remain open on December 25 instead of observing Christmas as a holiday, directing that students attend mandatory programmes commemorating the birth centenary of former prime minister Atal Bihari Vajpayee – a decision that drew sharp criticism from Christian organisations and civil rights groups, who warned that it marginalises the Christian community and undermines India’s secular ethos in public education. Also read: 834 Attacks on Christians in India in 2024, 100 More Than 2023: Rights Group
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Kerala’s case acquires significance precisely because the state has historically been held up as a counterpoint to regions of extreme communal polarisation. Yet even here, church leaders and political representatives have flagged an unsettling rise in disruptions to Christmas celebrations. Catholic bishops and ecumenical bodies publicly condemned attempts by Sangh Parivar affiliates to object to public Christmas displays and carol-singing programmes, describing them as deliberate provocations aimed at shrinking Christian visibility in shared civic spaces. Political leaders across party lines warned that such actions undermine Kerala’s longstanding pluralistic culture and violate constitutional guarantees of religious freedom. Symbolic marginalisation, however, is only the most visible layer of a far more alarming reality. India has witnessed a sustained and verifiable surge in targeted violence against Christians. According to the “Hate and Targeted Violence Against
Christians in India: Yearly Report 2024“, published by the Evangelical Fellowship of India’s Religious Liberty Commission and cited by the World Evangelical Alliance, documented incidents rose from 601 in 2023 to at least 830 in 2024. This represents one of the highest annual figures recorded in the past decade and reflects not episodic unrest but a structural trend. These incidents include physical assaults, disruption of worship services, vandalism of churches, social boycotts and the strategic use of anti-conversion laws to harass pastors, priests and ordinary believers.
Atrocities against Christians India. Photo: EFIRLC
in
The geography of this violence reveals an unmistakable political pattern. Uttar Pradesh continues to record the highest number of reported incidents, followed by
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Chhattisgarh, Rajasthan, Punjab and Haryana – states where militant majoritarian rhetoric has increasingly seeped into local governance, policing practices and political mobilisation. The concentration of cases in these regions underscores that antiChristian violence is not a fringe phenomenon but one closely aligned with the ideological ecosystem of Hindutva politics. The brutality of these attacks has also taken an unmistakably personal turn. In Odisha’s Balasore district, Catholic priests and nuns were assaulted by a mob in a widely reported incident while returning from a religious service, accused – without evidence – of “forced conversions”. The Catholic Bishops’ Conference of India described the attack as part of a disturbing national pattern in which clergy are increasingly treated as legitimate targets of suspicion and violence. In Madhya Pradesh’s Jabalpur, the situation deteriorated further when senior clergy, including the vicar general of the local diocese,
were allegedly assaulted inside a police station while attempting to intervene on behalf of Christian pilgrims detained on dubious charges. An FIR was filed only after public outrage, but led to no immediate arrests, raising serious concerns about institutional complicity and selective enforcement of the law. Also read: The Christmas Feeling May be Missing, but the Spirit of Jesus is Alive and Well Chhattisgarh offers, perhaps, the starkest illustration of how physical violence and legal coercion now work in tandem. In 2023 and 2024, multiple reports documented the detention of Christian nuns and pastors at railway stations and public transit points on allegations of trafficking or forced conversion – charges consistently denied and rarely substantiated. Civil liberties groups have argued that these arrests function less as law enforcement measures and more as tools of intimidation, designed to criminalise Christian presence in public spaces.
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Churches themselves have become targets. In Dhamtari district of Chhattisgarh, a mob of Hindu extremists stormed the Peniel Prayer Fellowship during a Sunday service in Borsi village on June 8, ransacking the church, breaking chairs and musical instruments, burning Bibles and assaulting worshippers – including one pastor who was left unconscious – as assailants shouted slogans like “Jai Shri Ram” and told congregants to stop gathering for worship. Afterwards, many believers stopped attending services out of fear, illustrating how sacred spaces are increasingly vulnerable to violent disruption. This climate of hostility is reinforced by social and cultural intimidation that stops violence shortly but steadily normalises exclusion. Statements by organisations affiliated with the Vishwa Hindu Parishad, urging Hindus to avoid Christmas celebrations, frame Christian cultural expression as alien and suspect. In Haridwar, Uttarakhand, Christmas events were cancelled following protests by religious
groups who labelled them “antiHindu”, a development that illustrates how communal pressure now shapes public culture. None of this can be separated from the political context in which it is taking place. Anti-conversion laws, now enforced across several Bharatiya Janata Party (BJP)-ruled states, have created a climate of legal vulnerability for Christians, in which routine religious activity can be reframed as criminal conspiracy. These laws often function less as protection against coercion and more as instruments that legitimise vigilantism and encourage mob intervention. The human cost of this sustained hostility is immense. Beyond physical injury, Christian communities live under constant psychological pressure and fear, uncertain whether their next prayer meeting or festival celebration will invite police scrutiny or mob violence. What makes this particularly dangerous
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moment is the
growing normalisation of such exclusions. When the denial of religious holidays, the assault on clergy, or the vandalisation of churches becomes routine news rather than a constitutional emergency, it signals a democratic backsliding that should concern all Indians, not only Christians. India’s Constitution guarantees freedom of religion and equal citizenship, yet they lived reality increasingly suggests that these rights are contingent on political identity. Also read: Christmas Celebrations Cancelled: Kerala Postal Employees ‘Punished’ After Refusing to Sing RSS Song The denial of a Christmas holiday at Kerala Lok Bhavan must therefore be understood not as an administrative footnote but as a revealing symptom of a larger ideological shift – one in which the public sphere is subtly but steadily reoriented around majoritarian priorities. It marks the shrinking of symbolic and material space for minorities within the nation’s civic imagination.
Reversing this trend requires more than episodic condemnation. It demands political leadership willing to defend constitutional secularism without equivocation, law enforcement agencies that act impartially and a media ecosystem that treats attacks on minorities not as peripheral stories but as central to the health of Indian democracy. Vigilantism rooted in religious chauvinism must be confronted, not rationalised. In a country that prides itself on diversity and civilisational pluralism, the sustained assault on Christian life, from denied holidays to physical violence, stands as a grave indictment. The denial of a single holiday may appear minor, but it encapsulates a deeper malaise: the quiet normalisation of exclusion in the age of political majoritarianism. India’s democratic promise will ultimately be judged not by ceremonial affirmations of unity, but by how resolutely it protects its most vulnerable citizens from the machinery of hate.
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FIFTY CENTURIES OF TRADE AND
MARITIME RIVALRY IN THE INDIAN OCEAN. Trade in the Indian Ocean and adjacent seas can be traced back to as early as the Sumerian Empire(3200-2300BC). The earliest documented long distance sea trade is recorded on Sumerian baked clay tablets from Mesopotamia. These refer to seaborne trade with regions known as Dilmun, Magan and Melukkha.
Dilmun is the earliest mentioned and is found in an inscription of UrNanshe, King of Lagash, in Sumeria, in about 2520 BC; it records that
ships of Dilmun brought him wood from foreign lands. Among the other important imports were copper and incense from Magan (present day Oman), precious and semi-precious stones from Melukkah (in the Indus valley), and pearls, tortoise shells, dates and coconuts from Dilmun (present day Bahrain), which was the prime entrepot of that period. The “shipping”, also depicted on ancient Sumerian clay seals, was in reed boats, and these were mainly from Magan, whose most important ports then were Sohar in the north and Sumurham in the south (for incense exports) Sumerian’s exports were principally woven cloth, bronze weapons, and jewelry inlaid with lapis lazuli and cornelian. This trade continued during the subsequent Akkadian period. Among its cuneiform tablets is one recording the joy of Sargon (2300 BC) on seeing ships from Dilmun,
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Magan and Melukkah crowded in his port city of Agade (Akkad). Commercial transactions during this period were handled on quite a formal basis, using personalized seals to indicate ownership of goods. These seals, now known as Dilmun seals, have been found not only at various Mesopotamian sites but also those of Magan and the Indus valley, providing good evidence of well-established commerce over this extensive area. About 2000 BC Melukkha drops out of the cuneiform record and there is no evidence thereafter of Mesopotamian trade with this region for some centuries. This corresponds to about the period of the Aryan invasion into northwestern India as also the submerging below sea level of the ancient Indian ports of Lothal and Dwarka. About 1500 BC Queen Hathshepsut, the renowned woman Pharaoh of Egypt, sent a naval expedition down the Red Sea to “Punt”, which most scholars believe was Somalia. The expedition’s objective apparently was to establish direct trade and political contacts with countries exporting
incense and having connections with India.
trade
The eminent Egyptian Historian Mostafa Abbadi writes “ Direct relations between India and the ancient near East were first evident in Mesopotamia as early as the fourth millennium BC in the remains of Jamdet Nasr of the Uruk period, which bear a strong resemblance to and can even be identified with the peculiar grey pottery from the prehistoric site of Mohenjodharo in the Indus Valley. Evidence that this early connection was maintained and intensified can be found in the remains of Ur in
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Babylonia, dating from the first half of the third millennium BC. Egyptian interest in trade activities in the Indian ocean was, in the beginning, limited to its western part, namely the coast of East Africa. One is familiar with Egypt’s trade with the incense bearing land of Punt through numerous records since the reign of King Khufu in the middle of third millennium BC. There is evidence this connection was maintained throughout ancient history. The best known and most significant was the great expedition of Queen Hathshepsut which was completed in 1495 BC” About 1200 BC a new pattern of Indian Ocean trade developed with southwest Arabia as its fulcrum. In this region local Kingdoms prospered through production and export of aromatics (frankincense, myrrh, balsam), and the entrepot trade with Indian spices, African ivory, and plumes.
The scented smoke of frankincense most important state here and controlled the north south trade route along western Arabia. Thereafter, for the next two centuries, its role was taken over first by Ma’in and thereafter by Hadramaut. The trade route at this time was from Indian and East African ports to Aden by sea, and thereafter by land along the Red Sea via Mecca to Petra and Palmyra (Tadmur), by camel caravans.
These items were in great demand in Egypt, West Asia and Mediterranean countries not only for flavouring foods, but also for use in ointments and perfumes and in religious and official ceremonial. Until 6th century BC, Saba was the 140 Veez Illustrated English Weekly
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With the establishment of the Achaemenid Empire in the 6th century BC, the Gulf trade route acquired importance again. The Persians determined to have a share in the profitable Indian Ocean trade captured the Omani port of Sohar, and subsequently the entire coastline up to Sur, during the reign of Cyrus the Great (550 BC). Darius I (520 BC), sent a convoy of ships to explore the coastline up to the mouth of the Indus and thereafter the Oman and Hadrami coast up to the Red Sea. The same king also subjugated Egypt and had a canal built from the Nile to the northern tip of the Red Sea to promote trade by sea and break the Arab stranglehold on all land routes within the Arabian Peninsula. Alexander the Great conquered Egypt, Syria and Persia and proceeded to India on a similar mission. While in India, he sent a naval convoy down the Indus, under the command of Admiral Nearchos, to explore and chart that river to its mouth, the coasts of Persia and the Gulf up to its northern tip. After Alexander’s death, (323 BC) Soter Ptolemy, who became King of Egypt, ensured that in the
ALEXANDER division of the Conqueror’s empire, Palestine and Lebanon came to him, since their ports Petra and Palmyra connected directly with the Arabian land routes. Having accompanied Alexander to India he was aware of the great potential in Indian ocean trade. During the reign of Ptolemy II Philadelphus (283 – 245 BC), specific steps were taken to promote trade with India. An Ambassador named Dionysius was sent to the court of Emperor Ashoka. Besides, a naval expedition was sent to suppress
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Nabatean piracy in the northern Red Sea. This considerably improved the safety of vessels in the northern Red Sea but the problem of piracy in its southern part and the Socotra region continued. The trade route to India during this period was from Alexandria to Koptos on the Nile, and from there overland to Berenice on the Red Sea, and from there to Eudaemon Arabia (present day Aden) and then all along the south Arabian and Persian coast to Barbarikon at the mouth of the Indus, and Barygaza (Broach) on the Gujarat coast. The entrepot ports were either Eudaemon Arabia or Socotra where Greek, Indian and East African merchants traded their goods with Arab merchants for onward carriage. Under the eighth Ptolemy, Euergetes II (145 – 118 BC) the first trade expedition by sea was sent to India in 119BC, under the command of Eudoxos Cyzicus. He used a mid ocean route learnt from a shipwrecked Indian sailor. He came back with a valuable cargo of spices, precious stones and perfumes. A second expedition was sent in 116 BC under the same Eudoxos. A few years later, Hippalos a Greek sailor,
learnt about the southwest monsoons, also from an Indian sailor. This greatly facilitated voyages to India, but the problem of piracy in the southern Red Sea, and at Socotra near the Red Sea. entrance, continued. Egypt was incorporated into the Roman Empire in 30BC. Determined to break the longstanding Arab dominance on Indian Ocean trade, the Romans sent a naval expedition down the Red Sea in 24 BC, to destroy the Arab entrepot ports, as also the pirate strong holds in the southern Red Sea area and on the island of Socotra. They thus opened the door to unhindered and regular Roman voyages from Egypt to India. With this came a big boost to Indian ocean trade. The period from 50AD to 200AD was an early golden age of this trade. Roman vessels called in at various ports in India, including on its east coast, as also to Ceylon and Burma. By 150 AD Roman ships were reaching ports on the Malay Peninsula. However, after 200AD, because of high inflation in Rome and depletion of its gold coinage, this substantial and highly
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profitable trade gradually withered away.
Early in the 3rd century AD, a new power arose in the southeast Arabian highlands. It was the Himyarite Kingdom, whose ruler claimed descent from ancient Sabaen rulers. He subjugated Main and Hadramaut and took the title of King of Saba, Himyar, Hadramaut and Yamanat. In the 3rd and 4th centuries, this Kingdom managed to reverse substantially the decline in trade this region had suffered in the previous centuries of Roman dominance of Indian Ocean trade. Its capital was Zafar and its main Red Sea port was Muza. Meanwhile, in the eastern Indian Ocean with Ashoka’s subjugation of Kalinga in 264 BC and his subsequent conversion to Buddhism, Buddhist missionaries were sent out to Sri Lanka, Burma and other Southeast Asian countries. This was the genesis of
Indian cultural and commercial linkages with these countries. The earliest ‘Indianized’ kingdom established in this region was Funan (in southern Cambodia) in the first century AD. It was located on the then India – China trade route which went by sea from Tamralipti (in the Ganges delta) and Mammalapuram/Negapattinam in South India to Takkola on the west coast of the Malay Peninsula, then overland to Nakhon Thammarat on its eastern coast, then on by sea to Funan in Cambodia, and Canton in China. This trade route operated until the early 7th century when the navigable channel in the narrow Malacca straights became known. Thereafter India – China trade moved completely by sea. This led to the decline of Takkola, Nakhon Thammarat and Funan, and to the rise and prosperity of Palembang in southeastern Sumatra, which was the principal port, and capital, of the Buddhist Kingdom of Sri Vijaya. Palembang became the new entrepot on the India –China trade route. In about 225 AD, the ruling Parthians in Persia were replaced by the Sassanids. Unlike their
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predecessors, who benefitting much from the China silk route trade had actively discouraged ocean trade, the Sassanids began to promote it. Their prime objective was to gain control of Indian Ocean trade and divert it from the Red Sea to the Gulf. For this they needed to take over ports involved in this trade, and to secure preferential trading rights for their merchants in Indian Ocean ports. They first captured Sohar in Oman, and subsequently the entire area surrounding it. They then made use of Omani sailors and seamanship to build up a sizable maritime fleet, and to make regular voyages to Indian Ocean ports where they negotiated trading rights for their merchants. Their main trade and maritime rivals at this time were the Axumites, Byzantium’s Ethiopian allies, who dominated northwestern Indian Ocean commerce. However, as Axum was far away from India and China, Sassanid Persia had a distinct geographical advantage. Besides, as it still retained control of the land-based silk route and now also operates the sea route to China it was able to establish almost a monopoly on the China silk trade.
INDIAN OCEAN AND SILK TRADE ROUTES The transfer of the imperial capital from Rome to Byzantium (subsequently renamed Constantinople) in 330AD, and Christianity becoming the Empire’s official religion soon, thereafter, led to changes in Indian Ocean trade. Pagan funeral ceremonies, involving plentiful use of aromatics were abandoned, leading to a sharp decline in the incense trade and the fortunes of the Himyarite Kingdom. Axum in Ethiopia seized the opportunity to invade and take over this kingdom, thus securing control of both sides of the Red Sea entrance. This aroused the concern and animosity of Sassanid Persia, who already had neighboring Oman within their empire. Their two efforts to dislodge the Axumites from southwestern Arabia, however, proved futile. For the next two centuries Adulis on the Ethiopian Coast prospered as the principal
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Red Sea entrepot. In 570AD the Sassanids finally succeeded in dislodging the Axumites from this area, but their achievement was short lived. With the advent of Islam in 622, the West Asian political and economic scenario underwent as radical a transformation as that caused by Alexander’s arrival there 900 years earlier.
(To be continued next week)
Ex Ambassador Alan Nazareth
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Urva becomes Arva from New Years Day ‘Urva becomes Arva from New Year’s Day’ was the highlight in the newspaper when I got up yesterday. It was Xmas Day and I got up late due to going to bed a little late after Christmas dancing and party. I was curious. I am from Bejai. Urva is our neighbouring Parish and locality. What has happened? Why is this change of name? I searched for the details in the report in small letters because the AI can create any news like this without accountability. But my newspaper generally does the facts check before publishing it. That means it is true.
The report said, Urva starts with U which is the 6th alphabet from the last. U, V, W, X, Y and Z. So what? The report said, the Butler wants it to be changed from U to A, the first letter of the English Alphabet. Urva should top the list of cities by becoming Arva. A or Aa are the first alphabets in any language like Konkani, Kannada or Hindi. Urva therefore becomes Arva. He wants Urva to come first by changing the name even though it is the last in all other parameters like pollution, governance, corruption, land encroachment, child mortality,
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freedom of speech and expression. etc. Due to the name change issue, people will forget about all these issues and will start discussing the new name with a little fighting and bashing, which is anticipated and desired too. Some will oppose but majority will support because it is the decision of Butler. What about Arva? What is its new name? Its new name, the Butler said, will be Urva. But people of Arva said, so long we have been comfortable with the name, and we have no issue about it. Even Wilfy has written a song which says Gorvam
Arvanthlim Borim Kain, Chedvam Urvanthlim Borim Kain Kodiyalanth. Now how can we change that? The new song will be
Gorvam Urvanthlim Bori Kain, Chedvam Arvanthlim Borim Kain. How can Urva keep cows within the Corporation limits? We asked the Butler as to the logic for changing it. He said, ‘Just like that.” I am tired of calling Urva, Urva and Arva, Arva. Therefore, I have decided to change it. That is, it! Butler has been tired of calling the same name over the years. Take for example MGNREGS. What is that? Some call it Na-re-ga. That
does not have the prefix, Mahatma Gandhi. NAREGA means National Rural Employment Guarantee Scheme which ensures 100 days’ gainful employment for each employee who wants to work. It was started by the Congress (UDA) Government in 2005. NAREGA was launched in 2005 with the Act passed in September 2005 becoming effective in phases starting 2 February 2006 and later renamed as MGNREGA or Mahatma Gandhi NAREGA. From 2026 it will be known as Vikasit Bharat G-RAMG. Is it GRAM or G-RAM? Is it honouring Gandhi’s Gram Swaraj or Sri Ram’s Ram Rajya? Gandhiji advocated Gram Swarajya. Why does this change then? The Furher (Leader) does not like it. As simple as that. The name of schemes after Ram has begun. VB-G-Ram-G is the new name of MGNREGA. G-RAM-G stands for Guarantee for Rozgar and Ajeevika Mission (Gramin). RAM stands for Rozgar and Ajeevika Mission. I hope you understand Rozgar and Ajeevika. If not please refer to a dictionary. The words Rozgar and Ajeevika are Hindi words which are in line with
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the new Hindi regime of names such as Bharatiya Nyaya Sanhita (earlier Indian Penal code) and Bharatiya Sakshya Adhiniyam (earlier Indian Evidence Act). The Government thinks that you don’t understand English and there is a need to say it in Hindi! That is the way of introducing Hindi in day-to-day usage and to be replaced by Sanskrit in due course as laid down in the Bunch of Thoughts written by M. S. Golwalkar, the ideologue of the RSS and BJP. Now all the boards must be changed wherever there are publicity boards. This will generate several hours of employment in Vikasit Bharat, perhaps it will become the No 1 scheme in the world in employment generation. Unfortunately, the Arabian sea on the West and The Bay of Bengal on the East does not allow Vikas beyond the coastal boundaries. The neighbouring lands are pushing us out from there due to failure of our foreign policy. There is a solution. Change the name of the Arabian Sea. Why Arabian? Arabia is so far. This demand for change of name is made by Shri Shantarama Siddi,
Member of the Legislative Council. Siddi is a tribe of north Karnataka. They are being tribals they do not have a religion of their own (their ancestral religion is in Africa, Bantu of Zangibar coast) and have adopted religion of their mastersChristian, Hindu, Muslim etc. Now Mr Siddi who is a Hindu Siddi wants the name of the Sea to be changed. No doubt he is a BJP member and does not understand the history of the people or geography. Siddi comes from the Arab root Siddique. Just because one cannot change the name of a sea because there is the word ARAB in that, one cannot change Siddi because its root is also Arabian. Names of Seas cannot be changed in international maps. The sea was used by the Arabs for trade and came to be known as Arabian Sea and not because it is a Muslim name. Parashurama Sagara sounds nice because it is said he is the father of Tulunad. But wise men tell us that story of Parashurama was created when the Brahmins wanted to convince the Moolnivasis that they the immigrants are the rightful heirs of this land- Konkan- because this was created or claimed from the Sea by
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Parashurama. The Moolnivisis being illiterate did not resist and accepted this theory of the White Man. Thus, all stories of this sort were created to establish the hegemony of the Brahmins on the ‘invaded’ lands. Brahmins do not fight wars; they do not invade. Invasion is for Muslims. Brahmins need a more polite wordmigration. The story of Abraham and his chosen race is no different because he and his descendants settled on land around Cannan and displaced the local people in due course. They were white people, Brahmins, who ill-treated Hagar, the Egyptian slave girl and her descendants. They said God has given this land to the chosen race. He is the Parashurama of Abrahamic religion. Now the change of name of Rashtrapati Bhavan and the roads. The Road leading to Rashtrapati Bhavan was known as Raj Path which was earlier known as Kings Way. This name was changed to Kartavya Path or Duty Way. Recently the name of the Raj Bhavan has been changed to Lok Bhavan in 2025. Earlier it was known as Raj Bhavan or Raj Nivas. Raj means King. What is important is If the
occupants of these buildings do peoples will it is good for the people. If they do the will of their Master in the Union Government, it is bad for the people. The new Parliament building (Samsad Bhavan) built in 2023 and known as Executive Enclave till now has been renamed as Samvidhan Bhavan (Constitution House). Samvidhan was adopted in the old Parliament building on November 26, 1950, and it has nothing to do with this new building. The new name is a misfit. Delhi door nahim hai. Delhi is known by many names. Delhi, Dehali, Dhilli, Dilli, Indraprastha (Mahabharat times). Khushwant Singh wrote a novel of that name in 1990. It took 25 years to complete this novel. We have completed 75 years of Independence. It is high time the name changed because it smells Moghul. Now 75 years after independence of India, it is but justified to change the name of Delhi, India’s capital. What about the Mahabharata Mahayudda against pollution? The change of name will surely bring down the pollution level, allow opening of schools which are closed
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now and make the employees return to offices who are working from home (now 50 % of government employees only attend office). The water of Yamuna is going to be clean overnight after changing the name. The forests and green cover will re-appear in preparation for the new name as in ancient times. Indraprastha was built on land reclaimed from the forest. Khandava Dahana or burning of the Khandava forest is a very important event in Mahabharata. After burning down the forest cover, the new land was obtained for building the new capital. Nero burnt down the old city to build a new city. In the same way the fire ignited by Arjuna helped to satiate the hunger of God Agni to cure his indigestion caused by excess consumption of Ghee offered by King Shvetaki after 12 years Yajna. Fire could melt down the effect of Ghee (Burning of Cholesterol produced from ghee and oil consumption after a brisk walk!). Arjuna and Krishna made the Khandava burn so that the heat generated melts the ghee and he is cured despite opposition from Indra, God of Thunder and Varuna
God of rain who poured rain but could not stop the fire. All the snakes and living beings died in the fire except the Naga who was away. In gratitude Agni gave precious divine weapons like Gandiva to Arjuna to defeat the enemy. Due to burning or destruction of forest cover, the land became fertile and Pandavas established their magnificent capital Indraprastha, the location of today’s Delhi. Only after destruction of the old do something new was created. Delhi is a name given by the Moghuls. The day is not far off when the capital of India will be Indraprastha, the same old wine in a new bottle. Considering this name game, the idea of Mohammed bin Tughlak was far ahead of the times. He shifted the capital from Delhi to Devagiri and called it Daulatabad. It is in the Aurangabad (Sambhaji Maharaj) District of Maharashtra. His only mistake was to ask the people of Delhi to move to Daultabad. He should have moved the government leaving the people to their fate and those businessmen and traders of Meena Bazar and Chandni Chowk who wanted to come to Devagiri would have joined or followed later.
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He even changed the currency to paper. This reminds me of demonetization which converted all money to e-money. As that phase is over, now it is the turn of Devagiri. But that is the idea of Mahammed bin Tughluq. So, Nagpur is a better choice. It is away from Pakistan and China and not easily accessible for the invaders. In days to come this is possible. Watch and see. The Leader must decide. The new song will be Gorvam
rejoice! Once we start singing this new song and Urva becomes Arva all the problems will disappear. Try it!
Urvanthlim Bori Kain, Chedvam Arvanthlim Borim Kain. Girls of Arva
-Dr. Charles Lobo -----------------------------------------------------------------------------------------On January 1, 2026, Zohran Mamdani was sworn in as the 112nd Mayor of New York City, marking a historic shift in the city's leadership. At 34, he is the youngest mayor in generations and the first Muslim and South Asian American to hold the office.
A Bold Start: Revoking Past Policies in New York City Within hours of taking office, Mayor Mamdani signaled a sharp departure from his predecessor, Eric Adams. He signed an executive
order revoking all directives issued by Adams after his September 2024 indictment. This sweeping move
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specifically targeted several proIsrael measures, including: The city's adoption of the IHRA definition of antisemitism, which critics argued conflated criticism of the Israeli government with antisemitism.
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Orders prohibiting city agencies from boycotting or divesting from Israel. Mamdani framed these revocations as a restoration of free speech rights and a "fresh start" for his administration, though the move has already sparked backlash from various Jewish organizations and international officials. The Democratic Socialist Agenda Mamdani, a member of the Democratic Socialists of America, has pledged to govern "audaciously" with a focus on affordability for working-class New Yorkers. His core policy goals include:
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Universal Child Care: Funded by proposed tax increases on millionaires and corporations. Rent Freezes: Seeking to freeze rents for the city’s roughly 1 million rent-stabilized apartments. Transit Reform: Implementing fare-free city bus service and
expanding public transit access. Inauguration and National Impact The mayor’s public ceremony at City Hall featured progressive icons like Senator Bernie Sanders and Rep. Alexandria Ocasio-Cortez, underscoring his position as a leading figure in the Democratic Party’s left wing. His victory is being watched closely nationwide as a potential blueprint for Democratic strategy in the 2026 midterm elections. Despite his progressive mandate, Mamdani faces immediate practical challenges, including navigating a tense relationship with President
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Donald Trump and the daily responsibilities of managing city services like sanitation and public safety. 1 A Bold Start: Revoking Past Policies Within hours of taking office, Mayor Mamdani signaled a sharp departure from his predecessor, Eric Adams. He signed an executive order revoking all directives issued by Adams after his September 2024 indictment. This move specifically targeted several measures related to the city's relationship with Israel and its handling of antisemitism: Antisemitism Policies: The new administration deleted official mayoral tweets from the Adams era that highlighted city steps to combat antisemitism. Israel-Related Orders: Mamdani canceled municipal executive orders dealing with the city's relations with Israel and protection for Jewish communities, sparking immediate criticism from Jewish advocacy groups. Mamdani framed these revocations as a "fresh start" for his administration, emphasizing a break from a period marked by legal turmoil.
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The Democratic Socialist Agenda Mamdani, a member of the Democratic Socialists of America, has pledged to govern "audaciously" with a focus on affordability for working-class New Yorkers. His core policy goals include: Housing: A commitment to freezing rent for the city’s roughly 1 million rent-stabilized apartments and triple the production of affordable, union-built homes. Transit: Plans to eliminate bus fares on every city bus and build new bus lanes to speed up commutes. Child Care: Proposing universal free childcare for every New Yorker aged six weeks to five years. Minimum Wage: Championing a city law to raise the minimum wage to $30 an hour by 2030. Inauguration and National Impact The public swearing-in ceremony on the steps of City Hall featured prominent progressive figures, including Senator Bernie Sanders, who administered the oath of office. The event was framed as the "inauguration of a new era" for the city's 8.5 million residents.
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Mamdani faces significant challenges in funding his $10 billion-a-year agenda, which relies on proposed tax increases for corporations and high earners. He also needs to navigate complex relationships with state leaders like Governor Kathy Hochul and national figures like President Donald Trump. Mayor Mamdani’s flagship proposal, "$30 by 2030," is a central piece of his affordability agenda. This ambitious plan aims to nearly double the current minimum wage to ensure New Yorkers can meet the city's high cost of living without falling into poverty.
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The "$30 by 2030" Phased Plan The mayor’s proposal outlines a specific, incremental rollout over the next several years: 2026: The current wage is set to rise to $17.00 per hour under existing state indexing. 2027: The first Mamdani-proposed hike would raise the wage to $20.00 per hour. 2028: Increases to $23.50 per hour. 2029: Increases to $27.00 per hour. 2030: Reaches the final target of $30.00 per hour. Starting in 2031, the wage would be automatically adjusted annually based on the higher cost of living or productivity increases. Small businesses with 10 or fewer employees would be granted a longer phase-in period to adjust to these labor costs.
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currently lacks the authority to set its own minimum wage, which is controlled by the state. To implement his vision, the mayor is pursuing two primary strategies with Governor Kathy Hochul and the state legislature: 1. Seeking "Home Rule" Authority: Mamdani is advocating for the state to grant New York City sovereignty to set its own wage floor independently. He points to the Municipal Home Rule Law as a legal basis for this local control. 2. Budget and Tax Leverage: The mayor needs the Governor's approval for the tax increases on millionaires and corporations required to fund his wider agenda, such as universal childcare. While Hochul has historically opposed income tax hikes on high earners, she has shown more openness to corporate tax increases. The relationship is expected to be a defining political struggle in 2026, as Hochul balances her own reelection bid with the pressure from Mamdani's progressive base in the city. City-Owned Grocery Stores: A "Public Option" for Produce The Mayor's plan aims to address
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"food deserts" and lower grocery prices by removing the profit motive from food retail. The Pilot Program: Mamdani intends to open five city-run stores—one in each borough—at an estimated initial cost of $60 million. Operating Model: These stores would occupy government-owned properties, exempting them from rent and property taxes. They would buy and sell goods at wholesale prices and utilize union labor. Funding Strategy: Instead of new spending, the mayor proposes redirecting $140 million currently used for the FRESH program, which provides tax incentives to private grocery operators. Opposition: Critics, including billionaire grocer John Catsimatidis, argue the plan will "devastate" local bodegas and private supermarkets that cannot compete with a subsidized public entity. The "Millionaire Tax" and Corporate Hikes To fund its broader platform, including universal childcare and free buses—Mamdani has
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proposed a two-pronged tax increase: 1. 2% Income Surcharge: This would raise the city income tax rate for individuals earning over $1 million from 3.9% to 5.9%. When combined with state taxes, this would bring the top marginal rate to nearly 17%, the highest in the U.S. 2. Corporate Tax Increase: He is calling on the state to raise the top corporate tax rate from 7.25% to 11.5%, matching New Jersey's top rate. The Legislative Battle Ahead The primary hurdle for both the $30 minimum wage and the tax hikes is that New York City lacks the legal authority to implement them alone.
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State Approval: Mamdani must convince Governor Hochul and the state legislature to authorize these local tax increases. The "Mamdani Effect": Critics warn of "tax flight," where wealthy residents might leave for lower-tax states like Florida. However, some experts argue that millionaires are less mobile than often assumed due to established social and professional networks.
-Dr. Austin Prabhu ----------------------------------------------------------------------------------
10 Konkani Songs of 2025 That Hit Right in the Feels As we say goodbye to 2025 and step into the fresh energy of 2026, it feels like the right moment to pause, rewind, and reconnect with the songs created by our Mangalorean talents that truly moved us.
2025 was a year of unforgettable music, but also one of profound loss for the Konkani music community. We lost DJ Mervin, just 35, in a tragic accident, a reminder of how fragile and fleeting life can be. We bid farewell to the legendary Eric
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Ozario, who passed away at 76 after battling kidney-related illness, leaving behind a towering legacy of culture, music, and identity. The year also saw the passing of Helen D’Cruz, aged 91, whose timeless classic Ye Ye Katrina continues to echo across generations. The Konkani fraternity also mourned Agnelo D’Costa, a respected musician and tiatr artist from Goa, and Timothy Serrao, a soulful voice of Konkani melody, who passed away at 76. Each of these stars leaves behind a rich musical legacy, having contributed immensely to the growth and soul of the Konkani music industry. Their songs continue to live on, inspiring both today’s youth and the generations to come. With that spirit, we present ten songs released in 2025 that made a strong impact on audiences and left a meaningful mark on the year’s musical journey. Arranged in no specific order, these tracks collectively capture the spirit of 2025. 1) Tunch Tum This romantic track by Krisben Music, beautifully sung by Ashwin
D’Costa, transports listeners into a world of emotion and depth. The song is backed by a thoughtfully crafted storyline that follows a young man who falls in love with a visually impaired girl, leading to a climax that leaves the audience deeply moved and reflective. In this touching narrative, both the boy and the girl, each carrying their own physical challenges, find solace and connection in one another within a world that often overlooks them. The characters are sensitively portrayed by Joel D’Souza and Shaina D’Souza, adding authenticity and heart to the story.
2) Suryo Udeta “Suryo Udeta,” sung, composed and produced by Loyson Corda, became an instant favorite for its heartfelt simplicity. The song tells the story of four couples, capturing hope, love, and the quiet magic of new beginnings. Its title, meaning “the sun rises,” perfectly reflects the
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warmth and optimism of the melody. 3) Tunch Moga “Tunch Moga” is a high-energy Konkani Baila track, brimming with
infectious beats made for the dance floor. Sung and composed by Loyson Corda, with lyrics by Lloyd Rego and music production, mixing, and mastering by Darrel Mascarenhas, the song is a complete treat. The video adds extra charm, featuring kids in adorable roles that perfectly complement the lively vibe of the track.
4) Tuje Sobith Dole This classic performed by the legendary Norbert Periera, has been re-imagined for today’s youth
under the music label JustRoll Films LLP. Vinush D’Souza and Melisha Sonal shine as a fresh on-screen pair, quickly becoming a favorite among Mangalorean teenagers. Sung by Prajoth D’Sa, known for his enchanting voice and emotive delivery, the track brings new life to a timeless melody while connecting deeply with today’s audience.
5) Lambada Konkani Cover This beautiful track is written, sung & performed by Ester Noronha and produced by Janet Noronha. The video takes listeners on a journey through stunning beach locations, perfectly capturing the serene beauty of nature while complementing Ester’s energetic and spirited performance. In a refreshing new avatar, Ester brings a lively charm and infectious enthusiasm to the track, making it a visual and musical treat. 6) Running Running
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Godgodo TV (“Thunder TV”), a creative production house based in Mangalore dedicated to reviving
by Jovith Tellis, and is a visual delight for viewers.
7) Baila Bayamma and modernizing Konkani music, Baila Bayamma (often called has set multiple records with its Bayamma) is a vibrant Konkani baila latest release Running Running. The single released on 15 November song has become one of the most 2025 by Prajoth D’Sa, alongside viral Konkani tracks and is especially Rosh Fernandes, Velisha D’Sa, and beloved by teenagers and younger Royston Pinto. The song quickly audiences. captured hearts, resonating with The hook step featuring Ryo is audiences of all ages and sparking a taking social media by storm, cultural wave among the youth. trending from Mangalore to To boost its reach, an online hookMapusa and all the way to Muscat. step dance contest encouraged fans The catchy beat has become a viral to create reels featuring the favorite on Instagram reels and the signature moves and share them perfect soundtrack for late night with official hashtags. Almost drives. The track also features Hera instantly, the track went viral across Pinto and Wayne Rodrigues as the social platforms, turning into a main leads, with choreography by celebration of music, dance, and Gavin Josh Rodrigues and direction community spirit. ------------------------------------------------------------------------------------
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8) Hanv Ubo Ravto’lom Krisben Music’s “Havn Ubo Ravto’lom,” written by Christopher, is a deeply moving song that carries a message of hope and resilience. The track sensitively explores the often-hidden pain of child abuse, shedding light on an issue frequently silenced due to social stigma. Nithin Kootungal’s soulful vocals and heartfelt direction bring authenticity to the narrative, while Vipin Venugopal’s cinematography and Roshan D’Souza Angelore’s music arrangement adds emotional depth, making this composition both powerful and unforgettable.
9) Tuzoch Zala “Tuzo’ch Zala” (Yours Completely) by APD Productions is a soulful Konkani romantic track that beautifully celebrates the essence of pure, selfless love. With heartfelt lyrics, soothing vocals by Prajoth D’Sa, and cinematic visuals, the song captures emotions that often transcend words. The lead pair, Preston Russel Sequeira and Iona Menezes, bring their characters to life with emotive performances, adding depth to the story. The concept, screenplay, and direction were crafted by the late DJ Mervin, whose untimely passing just a day after the song’s release makes this composition more poignant and memorable.
10) Nheson Kirgi Bazu This timeless classic by the legendary Wilfy Rebimbus has been thoughtfully recreated and produced by Wilfy’s Konkani 159 Veez Illustrated English Weekly
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Sangeet Gharana. The video is a visual celebration of tradition, showcasing the elegant attire worn by our ancestors and highlighting the grace, beauty, and charisma they carried with pride. Sung by Echoes and performed by the group with dedication, the rendition preserves the soul of the original while bringing it alive for today’s audience. The combination of nostalgic melody, heartfelt vocals, and rich cultural visuals makes this version a tribute not only to Wilfy Rebimbus’s legacy but also to the vibrant heritage of Konkani music and its timeless charm.
share your feedback and reflections on the articles, as your thoughtful insights are invaluable in helping us enhance our content and better serve our readers. Please feel free to send your feedback or suggestions to us at veezweekly@gmail.com. We greatly respect your perspective and sincerely appreciate your involvement. About the Author:
Prinson D’lima is an alumnus from Aloysius Institute of Business Management, Mangalore and currently residing in Doha-Qatar, with 17 years of experience in the field of advertising media in India This concludes our list for the and Qatar. present, but we affably invite you to *******************************************************************************
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How to Be Your Own Boss (Self Employment/Business) To get our daily bread, earning is necessary. The one who must eat, he must earn. During children education, we take care of them and gives them best education so that they will have good future by having a good earning job. As the education completes, we are solely reliable on the companies/organization who offers job. Many expects the job as per their education. Many must leave their native place to go far away to have job.
Today everywhere competition and hence there is a challenge in the market. Self-Employment is a best option where a small amount of investment is required. Initially it may look like burden or heavy to
manage. But gradually it helps us to grow in our life. India is a country with highest population and unemployment is found everywhere. Young generation is deprived of the facilities and job opportunities. To get high pay, many are leaving the country and going abroad and helping that country to grow. Today many have found success in the self-employment. Selfemployment can be like cultivation, farming, own business etc. But we need to come out of the comfort zone and maximum effort required and shall be able to bear the profit or loss. Initially we may come-up with the loss. We should not give up until we get the success. Once we get success, nobody can stop us from becoming a businessman. In Self-employment or business, you control your work hours, direction. You are solely responsible
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for profits, losses and business management. In the income, earnings are not fixed and depend on your effort and client success. Our self-effort and involvement is very important. There is a risk as well. Moreover, we must have sound knowledge of the business we are going to do. And the primary thing we must have is the interest. With all these, nobody can stop us from becoming a good businessman. In the business, you are not dependent on anyone. You are totally independent and you have the capability to offer job opportunities to others. It helps to improve the economic condition of the country. To get success, it might take some time. Patience is very important here. These days Indian Government is encouraging the self-employment and offered some of the schemes and subsidy for the selfemployment. India supports selfemployment through massive financial schemes like Mudra Yojana for micro-loans, skill development
programs such as PMKVY (Skill India) to provide vocational training, digital platforms like Udyam Registration for easy MSME registration, and dedicated initiatives for women entrepreneurs, all aimed at fostering the 'Atmanirbhar Bharat' (Self-Reliant India) vision by boosting entrepreneurship and formalizing the informal sector. Thus, while selecting your future, think multiple times. If a job or selfemployment, we must our sincere effort and then only we could be able to succeed. Our interest is also very important. Let us build our country economically with selfemployment.
-Roshan Dsouza, Kinnigoli
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Christians welcome New Year 2026 with Prayers, Thanksgiving, Festivities in Mangaluru, Udupi Pics: Justin Daijiworld Media Mangaluru/Udupi
D'Silva Network -
Mangaluru/Udupi, Dec 31: Christians across Mangaluru and Udupi district welcomed the New Year 2026 with prayers, thanksgiving services, and festive celebrations held at churches on Wednesday evening and night. In Mangaluru, Our Lady of Miracles Church, Milagres, celebrated the New Year along with the Feast of the
Mother of God with vigour and enthusiasm. Fr Bonaventure Nazareth, parish priest, conducted the adoration in English, while Fr Alwyn Serrao celebrated the holy Eucharistic Mass in English. Fr Ivan
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D’Souza,
secretary to the Bishop, led the
adoration in Konkani, and Fr Maxim Rosario delivered the sermon.
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Our Lady of Miracles Church, Milagres
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Kalianpur Milagres Cathedral, Udupi During the celebrations, the newly elected Parish Pastoral members took the oath and commenced their service. On the occasion, vice171 Veez Illustrated English Weekly
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president Dickson D’Souza and The Mass was attended by Milagres secretary Jecintha Fernandes were Cathedral rector Monsignor felicitated. Parishioners offered Ferdinand Gonsalves, assistant prayers of thanksgiving for the gift parish priest Fr Pradeep Cardoza, of 2025 and joyfully welcomed and other priests. 2026. New Year Masses were also In Udupi district, faithful gathered in conducted at Udupi Mother of large numbers at churches to Sorrows Church under Fr Charles express gratitude to God for the Menezes, Shirva Church led by Fr past year and prayed for happiness, Leslie D’Souza, and Thottam St peace, and well-being in the year Anne’s Church under Fr Dennis ahead. D’Souza, with similar services held in The Bishop of Udupi Diocese, Dr churches throughout the district. Gerald Isaac Lobo, celebrated the As part of the celebrations across holy Eucharistic Mass at Kalianpur both regions, youth associations Milagres Cathedral on Wednesday organised special cultural night. Addressing the congregation, programmes, followed by cake he called on the faithful to walk in distribution. Parishioners god’s path in the New Year and exchanged New Year greetings, urged them to pray and work marking the occasion with joy, unity, towards global peace. and fellowship. ------------------------------------------------------------------------------------
Abu Dhabi’s prominent Konkani leader Daijiworld Media Network Mangaluru Mangaluru, Dec 30: Benette Clarence Julian D’Mello, a wellknown community leader, social worker and cultural patron based in Abu Dhabi, passed away on
Monday, December 30, following a brief illness. He was 65. He breathed his last at SCS Hospital, Mangaluru. A highly respected figure among the Konkani diaspora in the UAE, D’Mello was closely associated with several prominent community
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organisations. He served as the former president of the Konkani Cultural Organisation (KCO), which recently completed 30 years of service, and was also the president of Emirates Paradela, one of the leading Konkani associations in the UAE.
School, Abu Dhabi, for over three decades, earning admiration for his dedication, discipline and commitment to the institution. Apart from his administrative and leadership roles, he was widely known for his passion for Konkani culture. A talented dancer and cultural enthusiast, he won several prizes in various competitions and was a source of encouragement and support for many Konkani cultural organizations in the UAE as well as in Mangaluru. Benette Clarence Julian D’Mello is survived by his wife, Predita. His demise has left the Konkani community mourning the loss of a committed leader, cultural torchbearer and noble human being. Mortal remains will be kept for public viewing on Thursday, January 1, 2026, in St Francis Xavier Church, Professionally, D’Mello worked as Bejai, Mangaluru at 4:15 pm, an administrator at the Indian followed by Mass at 5 pm. ------------------------------------------------------------------------------------
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Pics: Stephen Andrade Daijiworld Media Network Udupi (NP)
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Udupi, Jan 1: Snehith Surendran from Mangaluru was crowned as
title winner of Bharath Co-operative Bank Mumbai Limited Presents Daijiworld Swara Sagara hosted by Daijiworld Udupi studio under the banner of Kishoo Enterprises. After a year-long musical journey filled with passion, dedication, and fierce competition, the first season
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of Daijiworld Swara Sagara concluded with a spectacular grand finale held at St Mary’s English Medium School, Udupi. Emerging as the shining star of the evening, Snehith Surendran was crowned the 175 Veez Illustrated English Weekly
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winner of Season 1, marking a memorable milestone in his musical journey. Yashas Rao was declared the runner-up, while Bhavyashree Achar
bagged the award for the "Best
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Performer of the Day" presented by Rotaract Club Brahmavar. The Tanishq Jewelry Udupi - Public Choice singer was bagged by Melona Clisha Saldanha. The top five finalists of the season were 177 Veez Illustrated English Weekly
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Mohit Bhat, Bhavyashree Achar, Karthik, Madhura Shenoy and Melona Clisha Saldanha. Addressing the gathering, renowned playback singer and Golden Book of World Records holder Yashwanth M G, who served as the main judge for the event, said, “I thank all sponsors and the
crew who made this one-year programme successful, including the parents and participants. Kishoo Barkur and Kevin Rodrigues have made this event meaningful in every episode, conducting nine successful rounds. Music doesn’t come instantly; it takes years of practice. I wish all the singers a bright future ahead. It’s wonderful that this journey began right here, where over 1,000 students’ study, and now we’re concluding with a grand finale.” Joseph Menezes, entrepreneur and philanthropist, said, “I watch many reality shows, and Daijiworld truly encourages the younger generation by providing a platform to showcase their talents. We feel proud to see such remarkable talent on this stage, including the musicians and all the participants.” Former minister Pramodh Madhwaraj, who also visited during the day, said, “Daijiworld is the pride of our coastal region, as it continues to encourage and support the youth here. With around 200 participants, each one is a winner in their own way. Everyone gave their best, and the finest have made it to the finals. I wish the event great success and
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extend my best wishes to all.” The evening’s musical charm was enhanced by a team of talented live instrumentalists: Arun Havanje on keyboard, Vaman Bailoor on rhythm pad, Prajwal Acharya Udupi on tabla and dholak, Vincent Mangalore on lead guitar, and Ankith Thomas Calcutta on bass guitar. Their electrifying performances created a captivating ambience throughout the event. The grand finale was graced by several distinguished guests, including Fr Charles Menezes correspondent, St Mary’s Institutions, Udupi, Shreevatsa Balla - assistant general manager, Harsha, Walter Nandlike - managing director, Daijiworld Media,: Melwyn Rodrigues - director – operations, Daijiworld Media; Alexis Castelino managing director, Daijiworld Television, Fr Denis D’Sa - PRO, Diocese of Udupi, Fr Vijay D’Souza principal, St Mary’s English Medium School, Udupi, Joseph Menezes – entrepreneur, Sandesh Pai - area business head, Tanishq Jewelry, Yashwanth MG - main judge, Sangetha Balachandra and Dolphy Mascarenhas, other judges of the grand finale, along with Kishoo
Barkur, managing director, Kishoo Enterprises, Kevin Rodrigues, manager operations, Daijiworld Udupi were present. The day-long grand finale included three rounds of performance by the seven finalists. The first round included Sangeetha Darbar solo performance followed by duet performance and fast beat, a rocking performance round accompanied by dance troupe. Team Darpana Udupi troupe accompanied the finalists with their amazing dance performance. As part of the awards, Snehith Surendran received a cash prize of Rs 40,000 along with a trophy and certificate. Runner-up Yashas Rao received Rs 25,000, while Public Choice Award winner Melona Clisha Saldanha received Rs 15,000. All top five finalists were rewarded Rs 5,000 each, along with trophies and certificates. The entire season was supported by Bharath Co Operative Bank Mumbai Ltd., Abharan Jewelry, Udupi, Pinky Fashions, Family Fashions, Rodrigues Cateress, Sasthan, at the grand finale N N Infra Structure Developers, Tanishq Jewelry, Udupi, Harsha, Kirthi Constructions, Khain
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Properties, Jaes Wheel masters, Hot compered the valedictory Chix Restaurant, National ceremony. Equipment’s, venue supported by To watch full season of Daijiworld St. Marys English Medium School, Swara Sagara click here. Udupi were supported the season. https://www.youtube.com/playlist?l Alwyn Andrade, anchor of ist=PLUbSzAGYq89NSnl9vQ4hrN0c Daijiworld Swara Sagara hosted the hlhdlINuw show. Ace anchor Suchith Kotian ------------------------------------------------------------------------------------
Nisarga Point Fernandes Leisure & Resort inaugurated at Moodukudru, Kallianpur •
Pics: Thejaswi U Poojary Daijiworld Media Network Udupi (TP)
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Udupi, Jan 1: Nisarga Point Fernandes Leisure and Resort Private Limited was formally inaugurated at Moodukudru,
Kallianpur in Udupi district Wednesday, December 31.
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on
The resort was inaugurated by Celine Fernandes, mother of Wilson Fernandes, by cutting the ribbon. This was followed by a formal programme during which
dignitaries lit the ceremonial lamp. Fr Ferdinand Gonsalves, rector of Milagres Cathedral, Kallianpur,
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invoked blessings and consecrated
the resort by sprinkling holy water. In his address, he said that Nisarga Point would help people rejuvenate
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both physically and mentally. He added that Wilson Fernandes and his team had ensured all facilities 183 Veez Illustrated English Weekly
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were in place and wished the venture great success.
Speaking on the occasion, BJP leader Mattar Rathnakar Shetty said
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that Wilson Fernandes has created employment opportunities for many people. He said that Fernandes Group has provided jobs to over 1,000 people and observed that resorts located near seashores and riverbanks are increasingly preferred by people seeking peace away from city life. He described Nisarga Point as a beautiful tourist destination with riverbanks on both sides and wished the resort sustained growth and success. Former minister Vinay Kumar Sorake said tourism plays a vital role in district development. He recalled that earlier Goa was a major tourist hub, while Kerala has now emerged strongly in the sector. He stressed that tourists must be welcomed warmly for tourism to flourish. Sorake said that during his tenure as a Lok Sabha member, he had identified 13 tourist spots for development and noted that Udupi
district has the highest NIR in Karnataka. Facilities such as Nisarga Point, he said, are essential to attract tourists, generate employment and strengthen the local economy. Fr Denis D'Sa, PRO of the Udupi Diocese, said modern life is filled with stress and mental pressure. He observed that everyone needs rest and peace and said that Wilson Fernandes’ success was strongly supported by his wife Leena Fernandes and his mother. He added that nature is God’s abundant gift and that resorts help people find rest and mental peace. BJP leader K P Jagadish Adhikari said that Wilson Fernandes has contributed to society by creating employment opportunities, including facilitating overseas jobs. He said that while earning profits, Fernandes has also worked for the upliftment of the poor and added that Nisarga Point would offer peace and relaxation to visitors. Located at Kallianpur, Nisarga Point offers a family-friendly environment with adventure games and naturebased attractions. The resort provides facilities such as DJ and dance arrangements, making it
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suitable for day and night outings, Sahakari Ratna Anil Lobo, chairman family gatherings, friends’ meetups of MCC Bank; Geethanjali Suvarna, and office trips. Situated along the state president of the female wing riverfront, it offers scenic views, a of Brahmasri Narayanguru Dharma calm atmosphere and stress relief at Paripalana; Ronald Martis, chairman affordable prices with courteous of Blue Royal Group of Companies, staff. Dubai; Lieutenant General David Wilson Fernandes, proprietor of France; Gregory Mathias; Leena Fernandes Group, delivered a vote Fernandes; Valentine D'Souza, of thanks. Prashanth Shetty former DySP, and others were compered the programme. present. ----------------------------------------------------------------------------------leaders say the policy is based on long-standing Catholic medical ethics, which view biological sex as unchangeable and emphasize care they believe aligns with human dignity under Church doctrine. Catholic healthcare systems make up one of the largest nonprofit hospital networks in the country, serving millions of patients each year.
The U.S. Conference of Catholic Bishops has released updated medical guidelines barring genderaffirming surgeries and certain related treatments in all Catholicrun hospitals nationwide. Church
Because many Catholic hospitals operate in rural and underserved communities, the change may significantly affect access to gender-affirming care in some regions, forcing patients to seek services from non-Catholic providers. Supporters of the decision say it preserves religious
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freedom and ethical consistency in reflects the broader tension faith-based medicine, while critics between religious values and argue it limits patient autonomy evolving medical and social norms and healthcare options for in the U.S. healthcare system. transgender individuals. The move #fblifestyle ------------------------------------------------------------------------------------
I am immensely happy and grateful to Kallur Prathistana for honoring me with the award as ‘Pejavara Sri Vishveshathirth Jivamana Sadhana
Prashasthi
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‘during Issue # 436
Pejavara
Vishvesha thirthNamana 2025, at Mata, Yedanir Mata,and Jain Mata, Vadiraja Mantap’ at Mangalore on Mudabedre with their holy 28 th December 2025, by Sri Sri presence. Swamiji from Palimar Mata, Pejavara -----------------------------------------------------------------------------------
Ashavadi Prakashan Audio Book #13: Konkani Beyond Scripts
(Audio Book #13) ಬರ ದರ್ ರ್ಕ (ಆಾಂಡ್ಯರ ಾ ಎಲ್ಡ. ಡಿಕುನಾಹ ) ब्रदर रोकी (आं ड्र्यू एल. डड्कुन्हा) Brother Rockey - Konkani Short Story written and presented by Andrew L Dcunha for Ashawadi Prakashan. This story was written in 1987 and was published in 'AMCHO YUVAK' monthly. This audio book will follow some of the finest short stories of Konkani, written in various scripts across regions but in Konkani. Please do not forget to SUBSCRIBE our channel and share this short story with your friends. LISTEN
Lawrence V Barboza: New SubEditor
Lawrence Vinod Barboza, Shirva (Manchester, UK), a poet, writer has been chosen as the new sub-editor of Poinnari.com for 2026-2029. Priya Sequeira (0305), Melvin J Vas (05-09) were subeditors of daaiz.com, Najret Neri (15-18), Prasann Niddodi (18-21), Shailendra Mehta (22-25) were sub-editors of Poinnari.com respectively. Read Audio Book #13: Konkani Beyond Scripts
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(Audio Book #13) ತಾಾಂಬಾಡ ಾ ಆಾಂಗಾಿ ಾ ಚೆಾಂ ಚೆಡುಾಂ (ಸ್ತನಾಂದ್ಲ್) ताांबड्या आां गल्याचें चेडां (सुनंद) the story written and presented by Sunand (Joe Dmello), Preview YouTube video Brother Rockey By Andrew L DcunhaPreview YouTube video Brother Rockey - By Andrew L Dcunha
a veteran author in Konkani and English, based in Sydney, Australia. This audio book will follow some of the finest short stories of Konkani, written in various scripts across regions but in Konkani. Please do not forget to SUBSCRIBE our channel and share this short story with your friends. LISTEN Attachments area Preview YouTube video Tambddea Angleachem Cheddum by SunandPreview YouTube video Tambddea Angleachem Cheddum by Sunand
-----------------------------------------------------------------------------------Supporters celebrate the move as a Under President Trump’s bold victory for First Amendment leadership, the federal government rights and the ability to freely has issued a landmark policy express faith in public spaces. protecting religious freedom, allowing Bibles, crosses, and other While critics claim it blurs the line religious symbols to be displayed in between church and state, Trump’s federal workplaces. 189 Veez Illustrated English Weekly
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defending religious liberty and empowering Americans to live out their faith at work God Bless The United States Of America Discover God’s goodness every day - join our group for the latest Catholic Church News: Churchnewssite
administration stands firm in ------------------------------------------------------------------------------------
Holy Cross Chapel, Bellare Elevated as the 125th Parish of the Diocese of Mangalore; Rev. Dr Antony Prakash Monteiro Appointed First Parish Priest Chapel at Bellare is formally elevated as a new parish on January 1, 2026. On this momentous occasion, a solemn celebration of the Holy Eucharist was held at the church, led by the Bishop of Mangalore, Most Rev. Dr Peter Paul Saldanha, who canonically proclaimed the establishment of the new parish.
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Bishop Dr Peter Paul Saldanha presided over the Eucharistic celebration in accordance with Church rites and officially declared clergy and the faithful gathered in large numbers. Post-Mass Felicitation Programme Following the Holy Mass, a felicitation programme was organised. Bishop Dr Saldanha inaugurated the programme by lighting the ceremonial lamp. Addressing the gathering, he recalled that the Catholic faithful of Bellare earlier had to travel nearly 15
the Holy Cross Chapel as a parish. The declaration was received with deep reverence and joy by the kilometres to the Panja Church to participate in liturgical celebrations and receive the sacraments. This pastoral hardship became the catalyst for the establishment of a prayer centre in Bellare, which later gained recognition as an official chapel under the Panja parish. His Excellency Bishop elaborated on the gradual growth of the chapel and its eventual elevation to parish status.
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Very Rev. Lawrence Mascarenhas, parish priest of Mai De Deus Church, Puttur, noted that a prayer centre had been established in Bellare 54 years ago, and that the time had now come for it to be recognised as a full-fledged parish. He announced that the Bishop had declared Bellare Holy Cross Church as the 125th parish of the Diocese of Mangalore, emphasising that the Church had been made independent to empower the faithful and strengthen pastoral outreach. He expressed gratitude to Rev. Melvin D’Souza, parish priest of St Rita’s Church, Panja, for his
guidance, and to the newly appointed parish priest, Rev. Dr Anthony Prakash Monteiro, for his dedicated and loving service. Rev. Dr Anthony Prakash Monteiro welcomed the dignitaries and the faithful. The programme was attended on the dais by Lancy D’Souza, Vice-President of the Parish Council of St Rita’s Church, Panja, and Sunil D’Souza, VicePresident of the Bellare Parish Council. Rev. Melvin D’Souza proposed the vote of thanks. Several priests from the region were present, including Rev. Gerald D’Souza, Rev. Santosh Menezes, Rev.
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Alvin D’Cunha, Rev. Marvin Lobo, Rev. Balthazar Pinto, Rev. J.B. Moras, Rev. Abel Lobo, Rev. Amit Rodrigues, Rev. Paul Sebastian D’Souza and Rev. Vijay Lobo, Rev. Rithesh Rodrigues along with religious sisters and a large number of Christian faithful. Historical Background: Early Days of the Panja Mission The regions now comprising Panja and Bellare were originally part of the Kadaba Mission. With the arrival of Dr Peter Paul Pinto at Badyar, organised missionary activity began in Panja in 1932. His medical services and humanitarian outreach significantly contributed to the stabilisation of early Christian settlements in this rural belt. In 1933, Rev. Peter D’Sa was appointed as the priest-in-charge, earning recognition for providing pastoral care to scattered faithful and establishing an organised Christian life despite geographical and environmental challenges. Inspired by missionary efforts, Shrisanthan D’Mello of Iklam Kirem migrated to the region with his family. At the time, the faithful had to walk nearly 10 kilometres to
Kadaba Church for religious observances. Recognising these hardships, Dr Peter Paul Pinto and Santhan D’Mello erected a small prayer shed. With diocesan approval, the first permanent chapel at Panja was completed in 1953, when the Christian population had grown from four to fourteen families. The appointment of Rev. Albert G. Nazareth as the first parish priest in 1952 brought institutional stability to the Panja Mission, from where pastoral activities gradually expanded to surrounding areas, including Bellare. Establishment of Bellare Chapel As the Panja Mission grew, a Catholic community began to emerge in Bellare. The faithful still had to travel around 15 kilometres to Panja for worship, prompting the need for a local prayer centre. In 1971, during the tenure of Rev. Ligory Hilary Sanctis, the first Mass was celebrated at the residence of Benjamin D’Souza and Ignatius D’Souza of Palthady. This Mass was held once every fifteen days for nearly a year, laying the foundation for organised worship in Bellare.
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Subsequently, a permanent church was planned on 3.29 acres of land. Under the leadership of the late Joseph Pinto, construction commenced in 1971. His personal commitment and tireless fundraising efforts, coupled with diocesan financial support, ensured the progress of the project. During the tenure of Rev. Marian Pinto, the chapel construction was completed, and regular Sunday Masses began. The chapel was officially recognised under the Panja parish and dedicated under the patronage of the Holy Cross. Infrastructure Development and Clergy Residence Between 2007 and 2014, during the tenure of Rev. Santosh D’Souza as parish priest of St Rita’s Church, Panja, significant infrastructure development took place. Recognising the need for a permanent residence for priests, construction of a clergy house adjacent to the Bellare chapel began in June 2012 and was completed in May 2014. The building was inaugurated on May 23, 2014, by the then Bishop of Mangalore, Most Rev. Dr Aloysius Paul D’Souza, further strengthening
administrative and pastoral facilities at Bellare. Administrative Autonomy and Recent Developments May 31, 2018, marked a major administrative milestone when Bellare Holy Cross Chapel was granted autonomy in pastoral and administrative matters. While enjoying independence, the pastoral council and finance committee continued joint coordination with Panja parish. The decision was taken during the episcopate of Bishop Dr Aloysius Paul D’Souza, who appointed Rev. Peter Gonsalves as the first independent priest-in-charge of Bellare. On May 22, 2019, Bishop Dr Peter Paul Saldanha appointed Rev. Sebastian Paul D’Souza as parish priest. His tenure witnessed notable infrastructure development and the Golden Jubilee celebrations of the chapel, held on November 6, 2021, culminating in a Eucharistic celebration and commemorative programme marking 50 years of the chapel’s spiritual journey. Rev. Sebastian Paul D’Souza served until May 16, 2022, during which time
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expansion and renovation works were also undertaken. Present Leadership and Ongoing Growth On May 16, 2022, Rev. Dr Anthony Prakash Monteiro, Principal of St Philomena College (Autonomous) Puttur, was appointed as parish priest of Holy Cross Church, Bellare. Under his leadership, the parish has grown across multiple dimensions organisation, liturgical participation, community involvement and infrastructure development, emerging as a stable, vibrant and forward-looking parish catering to the spiritual needs of the Catholic community.
prayer centre to a permanent church with clergy residence, administrative autonomy and finally parish status, the growth of Bellare Holy Cross Church stands as a living testimony to faith, perseverance and community spirit. Formation of an Independent Bellare Parish Region In November 2025, Rev. Melvin D’Souza, parish priest of Panja, in collaboration with Rev. Anthony Prakash Monteiro, played a key role in establishing Bellare as an independent and separate parish region. The newly formed Bellare Holy Cross Parish jurisdiction comprises: North: Belandoor and Peruvaje North-East: Balila, Kaniyoor and Charvaka South: Darkas East: Kalanja North-West: Nettaru, Perlumpady, Palthady and Keyyur This reorganisation has further strengthened pastoral care and administrative efficiency, ushering in a new chapter in the spiritual history of Bellare.
Bellare Holy Cross Church Emerges as the 125th Parish of the Diocese of Mangalore Today marks historic day when Bellare Holy Cross Church emerged as the 125th parish of the Diocese of Mangalore. The church’s journey, beginning from the Panja Mission, reflects steady missionary expansion, institutional consolidation and progressive development. From a humble -----------------------------------------------------------------------------------195 Veez Illustrated English Weekly
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Our
lady of Miracles church Milagres celebrated the new year and the feast of the Mother of God with vigour and enthusiasm. Fr Bonaventure Nazareth, the Parish Priest conducted the adoration in
English and Fr Alwyn Serrao celebrated Mass in English.Fr Ivan D Souza, the secretary to the Bishop conducted adoration in Konkani and Fr Maxim Rosario Preached. The newly elected Parish Pastoral Parishad members took the oath
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INDIA: Court Defends Religious Freedom India’s Allahabad High Court has ruled that distributing Bibles and preaching Christianity are NOT crimes under Uttar Pradesh’s 2021 anti-conversion law, as long as there is no force, fraud, or coercion involved. and began the service. The Vice president Mr Dickson D Souza and the secretary Mrs Jecintha Fernandes were felicitated on the occasion. The parishioners thanked the Lord for the gift of 2025 and joyfully welcomed the year 2026.***
The court strongly criticized the Uttar Pradesh Police for filing the case without a single identifiable victim, noting that no one claimed they were pressured or converted. “Merely
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Bibles
and
preaching Christian doctrine… does not constitute any offence,” the court stated. The ruling reinforces an important principle: peaceful religious expression is protected, and anticonversion laws cannot be misused to target lawful faith activities. Preaching the Gospel is not a crime. Freedom of belief matters. ---------------------------------------
Today there is a lot of good news and wonderful actions that are happening around us. Although they do not appear in the media, they are changing the planet and humanity while social networks are full of hate and negativity. - The Norwegians have decided not to drill oil wells in the Lofoten Islands (with 53 million dollars in oil reserves) to preserve the ecosystem of the islands.
- For the first time in Malawi's history, a woman has been elected Speaker of the country's parliament. Esther Challenge has canceled more than 1,500 underage marriages and sent them back to school. - Swedish donors receive a thank you text every time their blood saves people. - Thanks to the Endangered Species Law, the population of sea turtles almost in danger of extinction has increased by 980%. - Thai supermarkets stopped using plastic bags and started wrapping their purchases in banana leaves. - Holland became the first country without stray dogs. - South Korea organizes dance parties for people over 65 to fight dementia and loneliness. - In Rome, you can pay for a ticket on the metro using plastic bottles. Thus, 350,000 bottles have already been collected. - California restricts the sale of dogs,
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cats and rabbits in stores so people can bring pets from shelters. - Rice farmers around the world are starting to use duck fields instead of pesticides. Ducks eat insects and pinch weeds without touching the rice. - Canada enacted a law that prohibits the use of dolphins in the entertainment industry. - The Netherlands plants the roofs of hundreds of bus stops with flowers and plants specifically to feed bees. - Iceland became the first country in the world to legalize equal pay for men and women. - German circuses instead of animals use their holograms to stop the exploitation of animals in circuses. - The Larval Bot underwater robot sows the bottom of the Great Barrier Reef with microscopic corals grown specifically for the restoration of the ecosystem endangered by sea pollution.
- To reduce the number of suicides, Sweden organized the world's first psychiatric ambulance. - An Indian village celebrates the birth of each girl by planting 111 trees. 350,000 trees have already been planted so far - Thanks to the ban on hunting humpback whales, their population has grown from several hundred to more than 25,000. - The Netherlands has built five artificial islands specifically for the conservation of birds and plants. Two years later, there are already 30,000 birds living there and 127 species of plants are growing. *What if we share it and spread the positive, the good, the creative? *
-Fr Prashanth Madtha, SJ
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believe in peace and have chosen the unarmed path of Jesus and the martyrs are often ridiculed, excluded from public discourse,” and sometimes even “accused of favoring adversaries and enemies.” Yet, he said Christian joy is sustained by “the tenacity of those who already live in fraternity.”
Pope Leo XIV on Friday urged Christians to resist the temptation to treat others as enemies, saying the mystery of Christmas calls believers to recognize the Godgiven dignity of every person, even in their adversaries. “Christians, however, have no enemies, but brothers and sisters, who remain so even when they do not understand each other,” the pope said Dec. 26 during his Angelus address from the Apostolic Palace on the feast of St. Stephen, the Church’s first martyr. Leo acknowledged that “those who
Reflecting on St. Stephen’s martyrdom, the pope noted that early Christians spoke of the saint’s “birthday,” convinced “that we are not born just once” and that “martyrdom is a birth into heaven.” Citing the Acts of the Apostles, Leo recalled that those who witnessed Stephen’s trial and death “saw that his face was like the face of an angel” (Acts 6:15), calling it “the face of one who does not leave history indifferently but responds to it with love.” The pope linked Stephen’s witness to the meaning of Christmas, saying “the birth of the Son of God among us calls us to live as children of God,” drawing believers through the humility of Mary, Joseph, and the shepherds of Bethlehem.
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At the same time, he said, the beauty of Christ and of those who imitate him can be rejected because it exposes injustice and threatens those “who struggle for power.” “To this day, however, no power can prevail over the work of God,” Leo said, pointing to people around the world who choose justice “even at great cost,” who “put peace before their fears,” and who serve the poor. “In the current conditions of uncertainty and suffering in the world, joy might seem impossible,” he added, but insisted hope still “sprouts” and “it makes sense to celebrate despite everything.” The pope said Stephen’s final act of forgiveness mirrors Jesus’ own, flowing from “a force more real than that of weapons,” a “gratuitous force” rekindled when people learn to look at their neighbor with “attention and recognition.” “Yes, this is what it means to be reborn, to come once more into the light, this is our ‘Christmas!’” he said. After the Angelus, Leo renewed his
Christmas wishes “for peace and serenity,” greeted pilgrims in St. Peter’s Square, and asked St. Stephen’s intercession for persecuted Christians and communities suffering for their faith. He also encouraged those working amid conflict to pursue “dialogue, reconciliation, and peace.” https://www.aciafrica.org/news/193 39/pope-leo-xiv-christians-haveno-enemies-only-brothers-andsisters ---------------------------------------
Prof. Edmund Frank of St Aloysius University meets Pope Leo XIV with the Indian Prison Ministry Delegation at Vatican It was a momentous occasion for the Prison Ministry India Delegation to have a special audience with Pope Leo XIV on Sunday, 14 December 2025, at St Peter’s Basilica at the Vatican, Rome, prior to the Jubilee Mass of Hope for
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prisoners. The meeting marked a grace-filled occasion for the delegation, led by Rev. Dr. Francis Kodian MCBS, National Coordinator and Co-founder of PMI, and consisted of Rev. Fr. Varghese Kariperry, Co-founder of PMI, Sr. Amala DC, National Secretary of PMI and Prof. Edmund Frank, Coordinator of the Diploma Programmes for Prisoners and PMI Volunteers, St Aloysius (Deemed to be University) Mangalore. The Prison Ministry India continues to make a profound impact on the lives of prisoners across India. On 12 and 13 December 2025, two
Peter’s Basilica followed at 9.30 was the audience with the Holy Father and at 10.00 was Jubilee Mass. Pope Leo XIV led the Jubilee of prisoners Mass, a major event for the Holy year 2025, a solemn celebration dedicated to prisoners, their
families,
and
all
those
committed to their rehabilitation and
transformation.
With
the
theme: Hope, Mercy, Redemption and Rehabilitation, the Holy father pointed out that while prisoners may be judged by their actions, they
days of study, prayer, discussions
should never be defined solely by
and testimonies were organized at
their past mistakes and that justice
Fraterna Domus in Sacrofano, Rome
should always be a process of
by the General Inspectorate of
reparation and reconciliation.
Italian Prison Chaplains. On 14
The Jubilee Mass was attended by
December
the
over 6,000 pilgrims who registered
Pilgrimage to the Holy Door of St
from around 90 countries including
at
8.30
was
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former and present prisoners and juveniles from many prisons in Italy, Spain, Portugal and other countries along with their families, prison staff, chaplains, correctional officers and
prison
Participants
administrators.
came
from
across
is not easy but remains crucial for the future of society. The Pope called for a justice system that prioritizes reconciliation, mercy, and rehabilitation, emphasizing that justice should be a process of healing, not punishment. In a compassionate appeal, he
Europe, the Americas, Africa, Asia
urged
and Oceania including Italy, Spain,
forgiveness not only for prisoners
Portugal,
but also for those who guard and
United
Kingdom,
a
spirit
of
charity
and
Germany, Indonesia, Mexico, Brazil,
manage the prison systems.
Colombia,
Malta,
The Pope concluded his homily by
United States, Philippines, Taiwan,
offering a message of hope, stating
Australia and India. Participants
that "hope
were
with
essential for life" and that everyone,
Prison Ministries rather than official
no matter their circumstances, has
state delegations.
the potential for redemption.
Pope Leo’s homily addressing both prisoners and those who serve in the penal system highlighted the grave challenges facing the global prison system, mainly overcrowding, prison conditions, insufficient access to educational and rehabilitation programmes, and lack of stable job opportunities for inmates. He acknowledged the tireless efforts of prison staff, social workers, and volunteers, recognizing that the task they face
The Communion Hosts used were
Madagascar,
primarily
associated
is a divine
power
produced by prisoners.Since 2016, more than 300 prison inmates are involved in making Communion Hosts
for
more
than
15,000
dioceses, religious communities and parishes in Italy and other countries symbolising
hope
and
transformation. Back at St Aloysius Institutions Mangalore, Rev Fr Melvin Pinto SJ Rector, Rev Dr Praveen Martis SJ
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Vice Chancellor, members of the Faculty
and
College
Alumni
Association members expressed joy and jubilation that one among them and recipient of the prestigious 'Eminent Aloysian Alumni Award' Prof Edmund Frank could meet and greet the Holy Father Pope Leo XIV at the Vatican. ---------------------------------------
Mangaluru: Aloysian Games 2026 scheduled on January 9 and 10; Aloysian Run on January 18 Mangaluru, Jan 03: St Aloysius (Deemed to be University), Mangaluru, will host the Aloysian Games 2026, South India’s premier inter-school and inter-collegiate sports event, on January 9 and 10, 2026, at its university campus. The event is being organised under the theme “Building Bonds Through Games” and is expected to witness large participation from schools and colleges across the region.
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celebrations, the university will also organise the Aloysian Run 2026 on Sunday, January 18, 2026, starting from 5.00 am onwards. The Aloysian Run is billed as Mangaluru’s largest run event and is open to all mem3bers of the public, including children, adults and senior citizens.
The Aloysian Games will feature competitions in four categories – School, High School, PU College and Degree College. With over 100 prizes on offer, the event also includes a cash prize pool of ₹1.5 lakh for PU and Degree College categories. The sports meet comprises a wide range of individual and team events. Individual events include chess, badminton (singles), table tennis, swimming and karate, while team events include football, badminton (doubles), volleyball, basketball, throwball and box cricket. As part of the Aloysian Games
The run will feature 10K timed run, 5K timed run, 5K untimed run, and 3K untimed run categories. Attractive prizes will be awarded to the top three winners in each age group for both men and women in the timed runs. Participants in untimed runs will receive trophies and certificates. Registrations for both the Aloysian Games 2026 and the Aloysian Run 2026 are currently open. Interested participants can register through the official website www.aloysiangames.com or by scanning the QR code provided on the event posters ---------------------------------------
The Holy Shrine of Infant Jesus at Carmel Hill, Mangaluru, was attractively decorated with electric lights. Thousands of people visited this holy place without any
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religion and viewed the Christmas crib. ---------------------------------------
Bishop Peter Paul Saldanha Celebrates Christmas with Inmates of St Anthony Ashram, Jeppu MANGALURU: Most Rev. Dr Peter Paul Saldanha, the Bishop of Mangalore, celebrated the joy of Christmas with the residents of St Anthony Ashram, Jeppu, on Thursday morning. The Bishop presided over the festive Solemn Mass, praying specifically for the inmates, donors, well-wishers, and the dedicated staff who sustain the charitable mission of the ashram. discrimination
against
caste
or
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In his homily, Bishop Peter Paul emphasized the profound nature of the Incarnation. "Through the birth of Jesus, God revealed Himself to humanity in a tangible form. Had Jesus not been born, we might have held onto abstract or even absurd ideas about the Divine. Today, we have a clear and beautiful picture of God as a baby—gentle, innocent, simple, joyful, and kind," the Bishop stated, reminding the faithful that "God is Love." The Bishop further urged the congregation to transition from mere celebration to meaningful connection. He gave a clarion call to "move from celebration to relationship," stressing that Christmas is truly meaningful only when it inspires individuals to build strong bonds with their brethren through selfless service and compassion. Following the Eucharistic celebration, the Bishop spent time personally interacting with the ashramites. In a heart-warming display of pastoral care, he was seen surrounded by the elderly, the 210 Veez Illustrated English Weekly
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youth, and the destitute, exchanging festive greetings and sharing the joy of the season. The Mass was concelebrated by Rev. Fr J.B. Crasta, Director of St Anthony Charitable Institutions; Fr
Praveen Martis, Administrator; Fr Nishanth Vivian Rodrigues, Assistant Administrator; and Fr Anil Ivan Fernandes, Director of Canara Communication Centre.
Mount Carmel Central School Celebrates Christmas with Grace and Festive Splendour
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The campus of Mount Carmel Central School, Mangaluru came alive with joy, reverence, and festive warmth as the school celebrated Christmas with great enthusiasm and spiritual fervour in the auditorium. Gracefully hosted by the students of Grade 6 C and 6 E, the programme beautifully captured the true spirit of Christmas of love, hope, compassion, and togetherness. The celebration opened on a melodious note with an instrumental performance by the students, creating a serene and uplifting ambience. Extending warm Christmas greetings, the Masters of Ceremony welcomed the gathering and reflected on the birth of Jesus Christ, the Light of the World, whose message of peace and goodwill continues to inspire humanity. The programme commenced with a solemn prayer service invoking God’s blessings. Adding colour and vibrancy, an energetic welcome dance set a joyful tone for the celebration. Anirudh and Ishaan formally welcomed the chief guest and the gathering, following which the Chief Guest, Mr N. V. Paulose, Director of Global TV, renowned
writer, documentary and film director and action journalist, was honoured with a flower sapling by Vice Principal Sr Teena. A meaningful highlight of the programme was the presentation of the significance of Christmas. Through powerful symbols such as the humble crib, the guiding star, the Three Kings, and the tradition of gift-giving, the students conveyed messages of humility, faith, gratitude, generosity, and unconditional love, reminding all, that Christmas is not merely a festival, but a way of life rooted in compassion and hope. The festive spirit soared with a series of vibrant dance performances celebrating Christmas and the New Year, radiating joy, unity, and youthful energy. This was followed by a soulful choir performance of carols that filled the auditorium with melodious harmonies and truly captured the essence of the season. The programme also included a prize distribution ceremony, recognising the winners of various Christmas competitions held during the week. In his inspiring address, the Chief Guest lauded the flawless execution
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of the programme and applauded the confidence, discipline, and talent of the students. He encouraged them to dream big and work with determination, sharing the memorable mnemonic “HAT” H for Happiness, A for Appreciation, and T for Target, as key values for success in life. Addressing the gathering, Principal Sr Melissa congratulated the students of Grade 6 C and E and their mentors for their exemplary coordination and meaningful presentation. She reminded everyone that Christmas is a festival of joy, love, caring, and sharing, urging all to reach out to the underprivileged, as true joy lies in giving. The programme concluded with a heartfelt vote of thanks proposed by Snehal, expressing gratitude to the management, dignitaries, teachers, non-teaching staff and fellow students for their wholehearted support. As a token of appreciation, Sr Melissa presented a memento to the Chief Guest. The emcees Vinel DSouza, Shrihaan Pai, Rishona DSouza, Piyush Chidanand, Ancia Karen Andrade and Neva Ruth Dsa ensured the seamless flow of
the programme. The celebration drew to a joyful close with warm wishes for a Blessed Christmas and a grace-filled New Year 2026, leaving behind a lasting message of peace, love, unity, and goodwill. The festive cheer continued in the classrooms, where students shared the joy of Christmas by exchanging traditional Christmas kuswar and cake, spreading happiness and camaraderie. Extending the spirit of Christmas, the school management organised a warm get-together for the staff and PTEC members, strengthening bonds and fostering a spirit of love and sharing, truly reflecting the essence of the season. Kindly click the link to view the programme https://www.youtube.com/watch?v =XNciXgrweyU ---------------------------------------
Mount Carmel’s Christmas Outreach, Spreads Love and Care
Mount Carmel Central School, Mangaluru organised a meaningful outdoor Christmas celebration with great love and enthusiasm at the Father Muller Paediatric Ward and
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Veronica Vihar on December 22nd, and at St. Agnes Special School on December 23rd. These programmes were thoughtfully planned by the school and generously supported by well-wishers through contributions in both cash and kind.
As part of the celebration, kindergarten children, along with a few other students and staff members, visited the Father Muller Paediatric Ward to spread joy and cheer among the young patients. The MCCS children presented a
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touching programme that beautifully conveyed the true message of Christmas of love, care, kindness, and hope. Their cheerful greetings and warm smiles brought comfort and happiness to the patients and caregivers alike. Gifts
were distributed to the children, and refreshments were served to everyone present. The same team later visited Veronica Vihar, a home for differently abled adults, where the spirit of Christmas was shared in a deeply meaningful way. The students presented the heartfelt programme filled with songs, greetings, and festive cheer, which was warmly received by the inmates. The interaction between the children and the residents created moments of joy, connection and mutual affection. Christmas wishes were exchanged, and gifts and refreshments were distributed, bringing smiles on the faces of the inmates, thereby making the celebration truly memorable. As a special gesture of sharing joy and inclusion, the students of Grade VI D and E visited St. Agnes Special School on December 23rd. Through lively performances, cheerful songs, and warm interactions, the students spread festive cheer and created a joyful atmosphere for the special children. Gifts and sweets were lovingly distributed to them, adding to their happiness and making the celebration even more meaningful.
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The programme fostered bonding, lasting impression on all and understanding, and appreciation, beautifully reflected the spirit of the reminding everyone that the joy of season. Heartfelt gratitude is Christmas lies in sharing love and extended to the Management and kindness. staff of Father Muller Medical These visits helped MCCS students College, Veronica Vihar, and St. and staff understand the true Agnes Special School for their essence of Christmas by fostering cooperation, and to the goodwill values of empathy, sharing and team and well-wishers for their compassion. The celebration left a generous support. ------------------------------------------------------------------------------------
Christmas Celebration in Manasa Rehabilitation and Training centre Pamboor,
Christmas Celebration in Manasa
Rehabilitation and Training centre
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message. Lions club Jasmin Bantakkal joined. President John Martis welcomed and secretary Dr Gerald Pinto proposed vote of thanks. Principal Sr Vinni Gonsalves, Warden Mary Beck, treasurer Joseph Noronha, Past President Henry Menezes were present. Pamboor, on 22.12.2025. Rev Fr Students gave very good cultural Jephrine Monis, founder pillar of program depicting values of Manasa Germany was the guest of Christmas. Teacher Prema honour and gave Christmas Compered the program. ------------------------------------------------------------------------------------
St Aloysius University holds Requiem Memorial Mass in Loving Memory of Rev Fr Swebert D Silva SJ
"Whatever you do, work at it with all your heart, as working for the Lord" - Colossians 3: 23 A Requiem Memorial Mass was solemnly celebrated at 8.15 a.m.in St Aloysius Chapel on 20 December 2025, to commemorate the life and services of Rev. Fr Swebert, D Silva SJ, the former Principal of St
Aloysius Pre-University College (2001-2006) and St Aloysius College (autonomous), Mangalore (20072017). The main celebrant, Rev. Fr. Dionysius Vas, SJ, recollected Fr. Swebert’s unwavering faith in God
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and committed zeal in building up
the St. Aloysius institutions. The Vice
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Chancellor, Rev. Fr Praveen Martis SJ, lauded Fr Swebert’s dedicated service and lasting contribution to St Aloysius institutions and the wider community. Fr. lived a life of integrity and commitment, he added. The Mass focused on prayers for the repose of Fr. Swebert’s soul and reflections on his years of committed and selfless service as an academician. The former and the present faculty, the alumni, and the present students participated in the mass and paid tribute. Hailing from Udyavar in Udupi district, on March 12, 1957, Fr Swebert had his early education in Udyavar. He did his BSc in St Aloysius College and completed his MSc. in Mathematics at Loyola College, Chennai, and MPhil from Madras Christian College, Tambaram. He had his theological studies at Jnana Deep Vidyapeeth, Pune, and Studies in philosophy at Sacred Heart College, Satyanilyam, Chennai. He joined the Society of Jesus in 1975 and was ordained as a Jesuit Priest in 1991. Fr Swebert was the Rector and ProChancellor of St Joseph’s University, Bangalore, and passed away on
November 20, 2025.at 1:15 p.m., following a massive cardiac arrest at St Philomena Hospital, Bengaluru, at the age of 68. The funeral was held on Saturday, 22nd November 2025, at 3:00 pm at St Joseph's University Grounds, Bengaluru. Before his stint as Pro-Chancellor He has also served as the Director of St Joseph’s College of Law, Bangalore. As a Jesuit and an academician, he has made a huge difference to huge sections of students and the marginalized. He was responsible for bringing several new courses to St. Aloysius institutions and was known for discipline, always believing in doing justice to duty, and courage to help the neglected. ---------------------------------------
St Aloysius University has added yet another feather to its cap with an outstanding performance by Alaister Samuel Rego, a first-year B.Voc Sports Management student, who delivered a stellar showing at the All India University Swimming Competition held at SRM University, Chennai, from December 19 to 23, 2025.
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endurance, discipline, and competitive spirit at the national level. Adding to his success, he also secured the Bronze Medal in the 200 metres Freestyle, finishing with a commendable timing of 1 minute 57.32 seconds. His dual-medal achievement stands as a testament to his dedication, perseverance, and commitment to excellence in the sport of swimming. The university fraternity has expressed immense pride in Rego’s remarkable performance, noting that his accomplishments have brought significant honour and recognition to St Aloysius University on a prestigious national platform. Faculty members, coaches, and fellow students congratulated Rego on his success and wished him continued excellence in his sporting Rego clinched the Silver Medal in journey. This remarkable feat once the 400 metres Freestyle event, again highlights the university’s clocking an impressive time of 4 strong commitment to nurturing minutes 8.70 seconds, and promoting sporting talent demonstrating exceptional alongside academic excellence. ------------------------------------------------------------------------------------
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Bishop of Mangalore Launches Innovative Digital Crib Experience During Christmas Celebrations at St Anthony Ashram
MANGALURU: The Bishop of Mangalore, Most Rev. Peter Paul Saldanha, celebrated the joy of Christmas with the residents of St
Anthony Ashram, Jeppu, on Sunday, December 21, 2025. The celebration was highlighted by the inauguration of a unique "Digital Crib," merging
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The programme commenced at the ashram entrance, where the Bishop blessed the grand Christmas crib. This year’s special attraction features an interactive digital experience; visitors can scan a QR code to immerse themselves in a virtual Nativity journey, participate in quizzes, and learn the history of crib traditions globally. In his Christmas message, Bishop Peter Paul Saldanha called for deep reflection. "Today is a day to reflect on a vital question: When does God get glorified, and when do the people get peace? God is glorified when we share, care, and forgive. St Anthony Ashram is a sacred place where God is glorified and people are at peace; it is a sanctuary where residents are provided shelter and the necessities of life alongside their spiritual and human needs," the Bishop stated.
The Bishop further emphasised the essence of Christian living, saying, "Every time we live in harmony and love each other, we are at peace. Jesus is the ultimate answer to all unforgiveness and destruction. I thank the Director and all the priests who administer this ashram for their smooth administration in making this such a beautiful place, and I thank all the residents for making this a true home of love." The Chief Guest, Mr Pius L. Rodrigues, former member of the Karnataka State Pollution Control Board (KSPCB) and the present member of KPCC, remarked, "St Anthony Ashram is a place of hope for those who have lost hope in their life. I am glad to be here to celebrate this feast of Hope and Love." During the ceremony, the Bishop honoured Mr Santhosh Sequeira, the coordinator of the programme, for his immense generosity in distributing Kuswar (traditional Christmas sweets) and gifts to all the ashram residents, bringing smiles to their faces. The event featured a vibrant cultural entertainment program hosted by Team Winter Tone, Bantwal, and the
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Agrar team, who enthralled the chaplain, Rev. Fr Nelson Olivera and audience with festive performances. Rev. Fr Vivian Rodrigues, Assistant Rev. Fr J.B. Crasta, Director of St Director. Rev. Fr Praveen Amrith Anthony Charitable Institutions, Martis proposed the vote of thanks. welcomed the dignitaries. The The celebration concluded with a programme was graced by the festive fellowship meal. presence of Rev. Fr Gilbert D'Souza ------------------------------------------------------------------------------------
St Agnes College Hosts Interfaith Program: 'Peace Beyond Boundaries' to Foster Harmony Among Faiths
harmony among faiths, an interfaith programme at the Centenary Auditorium.
St Agnes College (Autonomous), Mangaluru, in association with the Commission for Interreligious Dialogue of Mangalore and the Chair in Christianity at Mangalore University, organized Peace beyond boundaries: Youth nurturing
The speakers of the day were Rev. Dr John Baptist Saldanha, PRO, Diocese of Mangalore, and the Parish Priest of St. Francis Xavier Church, Bejai; Brahma Kumari Vishweshwari, in charge of Brahma Kumaris Mangaluru; and Mr. Ashfaq Ahmed Shareef, Chairman of Sanmarga Publication Trust Mangaluru. Rev. Dr. Sunil G.
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D'Souza. Head of the Chair of Christianity at Mangalore University, Rev. Rupesh Madtha is the convenor of commissions for interreligious dialogue and ecumenism in the Diocese of Mangalore, and Sr. Dr. M. Venissa A.C., the principal of St. Agnes College (Autonomous), were also present. Dr. John Baptist Saldanha addressing the gathering said we are not just bridge builders; we need to become bridges and create peace and harmony in the society. This invites us to let go of our
prejudice and become peacemakers. Brahma Kumaris Vishweshwari spoke about the meaning of the chant "Om Shanti" and peace is an inside job. We cannot and do not get peace anywhere but deep within. Mr. Ashfaq Ahmed appraised about the importance of justice to create a peaceful society. He brought up instances in Islamic history of where and how peaceful coexistence existed. The program concluded with an interactive session.
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St Aloysius University holds Essay Writing & Speech Competitions Skill is the Greatest Weapon of Life – Dr. Mukund Prabhu
Mangaluru, Karnataka – On December 17, 2025, under the joint auspices of St. Aloysius (Deemed
University), Mangaluru, and Bank of Baroda, Mangaluru, Hindi essay writing and speech competitions
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Mangaluru, stated that Indian languages serve to connect one another. The Guest of Honor, Mr. Jyoti Raj, Chief Executive Officer, Bank of Baroda (VRDF), Mangaluru, encouraged students to initiate start-ups. The President of the program, Dr. Mukund Prabhu, in his presidential address, remarked that in today’s times, skill is the greatest weapon of life. The convener of the program, Dr. Mahabubali A. Nadaf, welcomed the participants. Jessica Crasta and her team sang the prayer song, while Arpit Shetty conducted the proceedings.
were organized. These competitions were held at the Robert Sequeira Auditorium in celebration of World Hindi Day 2026, to be observed on January 10, 2026. At the inaugural program of the competitions, the Chief Guest, Dr. Balamurugan, Chief Manager (Rajbhasha), Bank of Baroda,
• Topic for Hindi Essay Writing: “National Education Policy 2020: Challenges and Opportunities for Students” • Topic for Speech Competition: “Indian Languages as Link Languages” A total of 40 participants from the university took part in the competitions, making the program a success. ---------------------------------------
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(Ph.D.) by Lovely Professional University (LPU), Punjab. His Aloysius (Deemed to be doctoral research, titled “Design and Development of Adaptive University) Awarded Ph.D. Headlamps in Automobile Using Deep Learning Models,” focuses on the application of advanced deep learning techniques to enhance automotive safety and intelligence. The research was carried out under the guidance of Dr Gaurav Sethi, Head, School of Electronics and Electrical Engineering, LPU Punjab, and Dr Cherry Bhargava, Senior Engineer, Eaton Innovation Center, Pune. Mr. Glenson Toney is the son of Mr Mr Glenson Toney, Assistant Toney George and the late Ms Professor and Assistant Dean, Sherly Toney. He is married to Mrs School of Engineering, St Aloysius Adiyamol Thomas and is a proud (Deemed to be University), has been father to Tiara Sheryl Glenn and awarded the Doctor of Philosophy Emeera Ann Glenn. ------------------------------------------------------------------------------------
Glenson Toney from St
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Camões and Churchill
Philomena Lawrence Gilbert A. Lawrence Luís Vaz de Camões (1524-80) and Winston Spencer Churchill (WSC 1874-1965). (From Last week)
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