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Camp Meeting Series W OF THE WONDERFUL WORK OF GO A REVIE D TEEN NATIONAL CAMP MEETING AT FOUR S

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From 1867 to 1872

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VOL. 7

ISBN: 9781621719830 Days of Power in the Forest Temple. By Rev. George Hughes. First Fruits Press, © 2019 Digital version at http://place.asburyseminary.edu/firstfruitsheritagematerial/178 First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Hughes, George. Days of power in the forest temple: a review of the wonderful work of God at fourteen national camp-meetings from 1867 to 1872 [electronic resource] / by George Hughes; with an introduction by Bishop Haven. – Wilmore, Kentucky: First Fruits Press, ©2019. 469 pages; cm. 1 online resource (469 p. : port.) : digital. Reprint. Previously published: Boston: John Bent & Co., 1873. ISBN: 9781621719830 (paperback) ISBN: 9781621719847 (uPDF) ISBN: 9781621719854 (Mobi) OCLC: 1117708945 1. Camp meetings--United States--History--19th century. I. Title.

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DAYS

OF POWER IN THE

FOREST TEMPLE. A REVIEW OF THE WONDERFUL WORK OF GOD AT FOURTEEN NATIONAL CAMP-MEETINGS, JfROM 1867 TO 1872.

WITH AN INTRODUCTION

BY REV. BISHOP HA VEN.

'"Behold, the tabernacle of God is with men, He will dwell with them, and they shall be his people; God himaelf shall be with them, and be their God." - BEV. xxl. 8.

REV. GEORGE SECRETARY

OP THE NATIONAL

HUGHES.

ASSOCIATION HOLINESS.

FOR TBE PROMOTION OF

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BOSTON:

PUBLISHED

BY JOHN

OFFICE OP ".ADVOCATE

BENT & CO.,

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IN"SCRIPTION TO THE :MINISTERS AND

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DENOMINATIONAL THE BE

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OF JES'US.

OF THE AND

CHURCH

MOST PRECIOUS BLOOD OF THE PERFECTED

WALK

WITH

HOLINESS

HIM

MILITANT

AFFINITIES,

AND

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CALLED

ON EARTH,

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OF ALL

REDEEMED

BY TO

AND TO

IN HEAVEN;

THE NATIONAL ASSOCIATION POB THE PROMOTION OF HOLINESS,

JESUS, AND WORKERS FIELD,

IN REMEMBRANCE

LOWSHIP,

BROTHERS

TOGETHER

BELOVED IN CHRIST

IN THE GREAT

AND SCENES OF HOLY TRIUMPH

CHOSEN FIELDS, EDICTION

INVOKING

OF THE

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" FATHER

INSCRIBED BY

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THIS VOLUME IS

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HARVEST

OF DAYS OF HAPPY FEL-

AUTHOR.

CONTENTS. CHAPTER

I. PAGE,

THE

CRY

NEED

OF THE PERIOD. -SPIRITUAL OF THE M:0DER:S CHCRCH

PEB!OD

OF PllEPA.RA..TI0N

BRIGHT

Morumm.-DAYS

ADING

II. 32

•

CHAPTER OF POWER

CHAPTER THE FOREST TEMPLE-BEAUTIFUL

ill. 47

OPENED

IV.

IN SITUATION

CHAPTER POWERIll

.ALL-PERY

CHAPTER A

THE

POWER

AND

SURROUNDINGS

THE FOREST PuLPIT

CHAPTER

VI.

• 122

THE POWER OF PRAYER Ill THE FOREST TEHPLE

CH.APTER VII. 8.ANCTIFYING

POWER

I1'i THE FOREST

TEMPLE

• .144

•

iii

CONTENTS.

VIII.

CHAPTER CONVERTING

POWER

AT FOREST

.ALTARS

CHAPTER THE

CHILDREN

IN THE FOREST

OF TESTIMONY

POWER

IN THE FOREST

TEMPLE

OF SONG IN THE FOREST

OF POWER

ENLISTED

POWER

FLOWING

MONUMENTS

OF FOREST

LABOR

CHAPTER FOREST

WORKERS

IN TllE

LAST

• 243

TEMPLE

TIUUHPII

• 26-!

•

XIII.

FROM THE FOREST

CHAPTER ENDURING

• 211

XII.

IN THE FOREST

CHAPTER EVANGELISTIC

•

XI.

TEMPLE

CHAPTER AGENCIES

IX. • 183

CHAPTER THE

• 165

TEMPLE

CHAPTER POWER

PA.GB •

•

TEMPLE

•

• 285

XIV. •

• 819

XV. •

• 856

CHAPTER XVI. CLOSING

REn.:ECTIONS

• 421

INTRODUCTION. IF "the groves were God's first temples," so are they his last. There he was worshipped ; there is be worshipped still. They were soon perverted to the worship of false gods. The ertemy of God and man detected this natural sense of sacredness in the fore5t, the spiritual visibleness of the Invisible in its solemn depth5. He bewrayed it to his own baleful ends. He prostituted the worship of God, in God's own house, to the worship of Satan. This apostasy became so universal that the Bible launched its judgments against all worship "under every green tree;' and forbade them " to plant a grove of trees near the altar of the Lord thy God," lest their very presence might tempt the people to sin. It is probable that this prohibition controlled the Jewish church through allÂˇ its ante-Babylonian history. Every departure from the faith took the form of grove worship. It brought forth the wrath of God in the burning imprecations of Isaiah and Jeremiah and Ezekiel : the last exclaims, " Then shall ye know that I am the Lord, when the slain shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree and under every thick oak, the place where they did offer sweet savor to all their idols." This perversion of the pure A<lamic service in the leafy garden, to the abominable worship of devils, has been restored, with much else of that lost Eden, in the institutes of the Christian Church. The Master's forerunner held all his searching services under N aturc's green roof. By the side of the shallow Kc<lron, amid the broad8

INTRODUCTION.

shadinO' :fi<T-trees that c]jnO'o to the bubblinO' brook that breaks forth b o from Elisha's fountain, along the willowy banks of the rushing Jor<lan, the multitudes followed the itinerant John the Baptizer, and listened under the thick pleached vault to this new revelation of divine truth and grace. The Master followed his forerunning follower, and held his service on every high hill, and under every green tree. He took from Satan his chief temple, and made it al together his own. The Church has more or less copied the divine example. ,vhether it be Paul at the Philippian river-place of prayer, or Philip amid the wooded ravin~s of the .Mediterranean mountainslopes, or John in the high mountains of Patmos, there was a. breaking away from the synagogue worship, or the union of it with out-door worship, that made the new dispensation master, at the start, of the strongest hold of the enemy. In all ages since, some show of that earlier custom has prevailed. Monasteries sought the exqubite companionship of the forest. Recluses in the woods were the chief saints of the Church. Permanent religious hous~s made theÂˇ wilderness and the solitary place glad for them. They subdued the savageness of nature by abiding with her. No other sign of the life of the Church in the central epochs is as prominent as this. It was in the mastery of the wild woods of Europe, that the Church exhibited her mastery over its wilder men; and to this day, no remains of those long centuries equal in beauty the ruins and the woodlands of these religious sanctuaries. Methodism, among its other revivals of lost religious arts, has brought again into prominence these forest services ; yet as no present revival reproduces exactly the buried past; as we sow not that which shall be, and raise not exactly that which we have sown, so her consecration of forests to Christ has features all its own. I,t is not the primal Eden-worship of solitary prayer and psalm; nor is it the demoniac desecration of satanic worship; nor is it the wandering congregations of John and Jesus; nor is it the permanent hiding-away and assiduous cultivation of fore"t retreats that prevailed from the third to the fifteenth centuries, from Jerome of Judea t? Charles of Spain: it is a temporary occupancy of the summer woods for sacred worship ; it is a

INTRODClCTJON.

sanctification of the green tree and the- high hill to their trn11 Crt•ator and Lord; it i:- a ~mumoning of saint:- to pr:,y and work for higher culture, and of sinners to hl·ar from still huruing ,Johns and wet•ping- Jeremiahs the wrath and pity of our God. 'l'his in~ritution of tlio Church has dhersitit..·s in itself: it has neighborhood gatlwrin~s for a day, local but larger ones for a we~k. general and eyen X:1tional ones illr y~•t longer periods. It has meetings devoted almost exclusin·ly to the conn·rtccl, and to the unconverted. It seems elastic enough for every need of the soul. The gatherin~s which this book commemorates have a churchly !'.-peciality. They are designed to summon the Church herself to a re-<:onseeration. They say to her, as Christ said to his disciples, '· Come ye yourselves apart, into a desert place, and rest a while." The world may follow, as it followed Christ an<l his disciples when he i:-sue<lthat order ; if it follows, it may also be fed, as were they, with miraculous food; but the primal object is not the feeding of the multitude~, but the replenishing of the Church with grace; She needs such replenishment frequently. " The world is too much with us."

It pushes its earthly and corrupting influences upon the Church. It makes her as greedy as itself of pleasure, honor, wealth. It thrusts her· baubles upon the forms and faces of her maidens, and make:- them more anxious for outward than for inward a<lorning. It makes her youths lovers of plea5ure rather than lovers of God. It heat~ her men of position an<l power with lusts of the flesh, lusts for fame, lusts for gold, every thing but a burning passion for Christ and souls. It invades the Church at every pore, ancl weakens and destroys her: so has she fallen again and again in her past long history; so will she fall again and again, unless power divine continually inspires, upraises, sanctifies. To this end these forest meetings have been held. They have united and uplifted the Church; they have recalled the wandering, and awakened the slumbering Christian. They have set many a saintly one in more saintline::-s, an<l drawn many a worldly one from fatal surroundings. It has not intrenchcd on the chief

INTRODUCTION.

work of the camp-meeting, whether of the narrow neighborhood or the wider district, - which is the calling of sinners to repentance. This is and must be the final cause why this forest service should be held. As long as sinners are steeped in worldliness, so long will special means be needed to arouse them. This earliest and still most attractive method should never be abandoned. Nor should it ever fail of making this work its chief mission. The Church goes a fishing in these green waters, - fishing for lost sinners ; and she should labor earnestly, at all such opportunities, for the only result that will meet the approval of her Master, - the net-full of saved souls. But she can also, and may and should, retire herself into a desert-place apart to pray. She can, and may and should, there meet with her Lord and Lover ; then shall she see his transfigured glory shine in a like, b~cause reflected, glory. Thus will she be able to come forth from this wilderness leaning on her Beloved, clear as the sun, fair as the moon, and terrible to her enemies as an army with banners. That clearness and that fairness must preced~ that terribleness. When she is all glorious within, she is all mighty without. May this testimonial of the presence and power of the Sanctifier, -the Holy Ghost, - at these solemn assemblies, aid in bringing all the Church to the dh-ine fullless of faith and life. Then shall it be said of her to-day as in her earliest history, " Thine arrows are sharp in the heart of the King's enemies. The people shall fall under thee._" GILBERT

HA VEN.

DAYS

OF POWER. CHAPTER

THE CRY OF THE PERIOD - SPIRIT~UAL~POWER THE AL~.E'RV ADI~U NEED OF THE MODERN CHURCH. "It

is time for thee, Lord, to work : for they have made void thy law." -Ps. cxix. 126.

HE Centenarv of American Methodism had come. The first hundred years of its -nistory was completed. Pulpit and platform and press had duly heralded the interesting event. Over all this broad land the people had been summoned to their places of worship to join in congratulations, in songs of praise, and acts of consecration, befitting the grand occasion: The facts constituting the basis of this celebration amply demonstrated its propriety. The line of our church history was illustrious. Chivalrous deeds marked the pioneer period, and victories of true moral sublimity were achieved. The heroism of the earlier times, and the consolidating action of later years, combined to give us a position among the 7

DAl'S

OF POWER.

churches, challenging their fraternal recognition, and the homage of the world itself. The statistical exhibit of the historian of Methodism, Rev. Dr. Abel Stevens, in his centenary v~lume, was significant in this.connection. He said, "This hundredth year of the denomination witnesses in the Methodist Episcopal Church alone 60 conferences, 928,320 members, 6,821 itinerant preachers, 8,205 local preachers, 10,015 churches, valued, with tlrnir 2,948 parsonages, at $26,883,076, according to the mim1tes of 1864. Including. both branches of Methodism, North and South, the aggregate is 1,628,388 members, 9,421 travelling and 13,205 local preachers. Its congregations are among the largest in the country, and its terms of church-membership are among the most stringent known in Protestant Christendom. It is a moderate calculation that there are three members of its congregations, including its numerous children and youth, -to one of its communicants. At this rate, the aggregate population more or less habitually under the influence of its two leading churches, North and South, can hardly be less than 6,710,000: it is more likely about 7,000,000, - more than one-fifth __0fth~ population of the nation. Adding the other branches of Methoclism, there must now be in the United States 1,950,000 members, and 12,000 travelling preachers religiously training a population of 7,800,000 souls. In the whole western hemisphere, including the West Indies and British North America, there are at least 2,100,000 Methodists. Ad<1 to this other important facts: Sunday schools, 13,153; officers and teacher8, 1-18,-!75; scholars, 859,700; missionaries, -161 in foreign ~and8, 7,0~2 Âˇmembers; among the foreign pop1!1lationof our own country, 286 missionaries; members, 26,138; missionary receipts, $558,993. We have 2;3 universities_or colleges, with 5,3-15 students,

7'/JE ORY 01''

nu:

PERIOD.

with property and endowment funds amounting to more thx.1 $2,S00,000. \Ve h::we two theological school8, 116 students, antl property valued at $150,000. Our publi,-;hing interest, too, includes nine weekly, and several semi1!:onthly, monthly, and quarterly periodicals which are official, and several unoffil'ial periodicals. Of course the time that ha.s elapsed has added greatly to the aggregates abo,e given." The centenary statistics of Dr. Stevens indicated how the great Head of the ChÂľrch had blessed us, and what cause he bad given us for praise and thanksgiving. The centenary songs that were sung were eminently proper; and the devout acknowledgment:~ of a million of Methodist hearts were doubtless as a sweet smelling offering before the Lord. ,vhether, amid those rejoicings, there was intermingling any of the spirit of sinful glorying is known only to Him "who searcheth the hearts and trieth the reins of the children of men." It is possible, that, while so becomingly engaged in presenting our oblations, there may have been the subtle presence of denominational vanity, leading us to exclaim, '' Is not this great Methodism that we have builded I" If so, the Holy One of Israel must have been displeased. But, while the unparalleled prosperity of our Zion sanctioned these centenary festivities, it presented grave matters for our consi<leration. It clothed our ecclesiastical position with solemn responsibility, teaching us to " rejoice with trembling." The reception of such unmistakable divine benedictions, the investing of the Church with such temporal and spiritual strength, the opening to her of such vast fields for cultivation, sho'Y that we were called to enter upon the second century of our history with tremenJous responsibilities. Measuring up to those responsibilities, we should be enabled to write more lustrous annals,

DAYS

OF POWER.

and to have meted out to us a grander destiny. Failing to do so, we must be filled with shame and confusion. With such numerical strength, monetary resources, beneficent arrangements, and compact organism, the._err of__j:jhe period was undoubt~dly fo~nn~lJ-'il. ~WE&. It may be proper for us here to remark, in passing, that, whila thus referring to the Methodist Church as a branch â€˘f the Christian family, this cry for spiritual power was by no means limited to her. The aspects of the whole Church in the year 1866 were such as to call loudly for a revival of the primitive simplicity and power of Christianity. That this was the all:_gervading need of the .times is seen, 1. - J.n the d~moralizing influence _of_ou:r_civil war. It cannot be denied that the fearful and bloody strife between the two sections of our country had producedÂˇ widespread demoralization in the land. The gathering of forces in hostile array, the clash of arms, and the scenes of ha,oc in which thousands were called to mingle, were well calculated to produce such demoralization. The Church felt this terribly. Many of her members went forth to the sanguinary field. Removal from elevating home-influences and from sanctuary privileges had a tendency to loosen, and often to sunder, the bonds of fervent piety. Then there were many temptations to engage in speculations of doubtful character. Many a good conscience was sacrificed ill ~eiziBÂ§ up.on ~ortunities to make mone_y bs unjustifiable 1Q.eans. There are those now in the Church living luxuriantly on their ill-gotten gains, but bereft of that devoutness which once characteriz.ed them. And not alone those who went to the arena of strife felt the devastating stroke. Many who remained at home in those times made shipwreck of faith. Confusion, angry disputes, daily excitement, the sabbath, as other days of the week, employed in seeking news from the fields of battle,

THE ORY OF THE PERIOD.

leading to closet neglect and to frfâ€˘quent absrnco from tho place of holy fellowship, - these things struck tho Church of the living God a heayy blow. The withering influence ha~ been ft>lt in eÂˇn\ry departnwnt. This applies to the various branches of the Church. The most intelligent and devoted men, both in the ministry and in the laity, have looked mournfully upon this sad picture. They have wept as they have remembered the desolations of Zion. And the inquiry has been earnestly propounded in conferences, presbyteries, assemblies, synods, and other ecclesiastical councils, "What can be done to arrest the destructive tide of worldline~s sweeping over us, and infuse new life into the Church? How to mollify and bind up the gaping wounlh inflicted by the sectional strife, to bridge the great gulf digged by wrathful hands, and to restore equanimity and fraternity, has engaged the close and prayerful attention of the be~t mind::1 of the churches. The sigh everywhere is for union, to make the resources of Zion more available, and open wider- avenues for the march of God's elect to preclestined glory. 2. l'h.e -re___moval of the experimental tests of Methodism. In nothing, perhaps, relating to our prudential economy, was the wisdom of the founder of Methodism more displayed than in the institution of the class-meeting. It met admirably two important needs of the Church ; viz., instruction and encouragement in the divine life, and systematic temporal supplies. The meeting of twelve or more persons in a class weekly, to receive counsel from the leader, and to listen to the cheering testimony of fellow-members, afforded the highest incentives to spiritual growth and development. :Furthermore, it was an effective school for the training of young converts, developing peculiar gifts, and qualifying one and another for the positions of leaJers, exhorters, local

DAYS

OF POWER.

and travelling preachers. Holding the membership steadily to this from week to week, a great test of spirituality was furnished, and a powerful stimulus given to religious progress. It led to closet exercises, self-examination and prayer, and to daily circumspection. Few would go to class to play the hypocrite. The common sentiment was, I must keep my experience clear, and be able to meet my class companions joyfully. Such godly jealousy carried out in daily life was healthful. Then the system of weekly contributions was apostolic in principle, and adapted to all our members, especially to the poor. The setting aside of that simple method has largely introduced the pew-system, and various d~mbtful monetary expedients, such as fairs and festivals. It has also, in certain instances, made worldly rich men necessary to us, entailing evils legitimately following such a course, as Mr. Wesley wisely predicted. There arose a clamor, however, as we believe, under the promptings of a worldly spirit, for the removal of disciplinary rigor at this point. The rule was thereby shorn of its stringency; and we have been sorely st.ricken as the consequence. One thing, we think, is certain, - the spirituality of the Church has not been promoted by this change. In some places, classmeetings have been totally abandoned; in others, they exist only in name ; and there is almost universally a growing neglect. Other branches of the Church, while not adopting any such test of experience, have, nevertheless, their wellappointed methods of promoting spiritual life. Bible study, catechetical instruction of children and youth, meetings for social prayer and conference, are employed among them as channels of grace. We are not to suppose that others have not pi:.ovidedfor Christian illumination and growth, because they do not adopt the class-meeting arrangement.

THE CRY OF TIIE PERIOD.

But, in observing the signs of the times in the denominations, we ask, Ha.s there not been a great overshadowing of vital piety by that whieh is merely formal and external in its character? In a word, has there not been everywhere a fearful inundation of worldliness? The operatic style of church music, novel-reading, freedom in visiting places of amusement, and various other evils, have tended to dampen Christian ardor, and to bring religious experience down to a low point. Thoughtful men in our sister-churches have not been slow to take note of these ill omens, and have deplored them before God in their hours of closet cornmunlon. 3... Inordinate ambition 11,S~ects the style of church architect1.1re and the forms of worship. Strike down the internal, the spiritual life, the moral forces within,-ancl the natural result is an undue attention to the external. A great stimulus was put upon the Methodist Church durthe centenary year in the matter of monetary offerings. The objects presented were, however, chiefly external in their character. The building and endowment of colleges and seminaries, and the. providing of buildings for publishing and missionary purposes, were urged. These were worthy enough, provided there was not an overshadowing of the spiritual, inner life of the Church. Immediately following this was an unusual rage for church-building. In many instances it was confined within proper limits; but in others there was an undue straining of our societies_ to gratify a foolish ambition. Heavy debts were thus contracted, which are still hanging like dead weights upon the people in certain localities: consequently there bas been a resort to monetary expedients which are subversive of spiritual life, and tending to cripple the benevolent activities of the Church. There are congregations which contributed a handsome sum yearly to the

ing

DAYS OF POWER.

missionary cause, while worshipping in plain edifices, that now find it hard work, in their stately temples, to reach the former standard. The worst feature of this extravagance is the adoption of a style of architecture at variance with the real spirit and design of Protestant worship: we mean tlie Gothic. This is worthy only of the dark ages and the gloom of Romanism. In a well-timed article in "The Methodist'' on this subj ect, we have these editorial comments, elicited by an able article in "Zion's Herald" by Dr. Newhall: " We must have a church architecture which is a true expression of Protestant life; andÂˇthe best way to attain this is to be true to the Protestant spirit, and to make it the first requisite in church-building that the wants of the worshippers shall be fully met. And yet we have known l\fethodists sit, Sunday after S"unday, in a darkened auditorium, which is at war with every instinct of Methodist life. No wonder, that, in such surroundings, 'Hosannas languish on our tongues.'

Mr. Beecher shows, in his lectures on preaching, that, after his settlement in Brooklyn, one of his first battles was with his church architect; and, as has been usual with him, he won the battle. 'Build the church so that the people shall be all around me, and surging u,p to me,' was his simple order. It meant that the preacher in tended to come as closely as possible to his hearers, and to pour into them the stream of his sympathy and love. It meant no barrier between preacher and people, seeing that they are all one in Christ Jesus. The question of church architecture runs down, therefore, to the deepest questions of doctrine and life, an<l.is not so trivial as may be supposed." The natural result of the introduction of this style of 1

THE CRY OF THE PERIOD.

architecture among us is the demand for a new order of senÂˇice, corresponding with the building: hrnce tho 1Âˇitnallstic agitation and movemeuts. The simple forms of worship prescribed in the Discipline do not accorJ with tho notions of those occupying the gorgeous modern temples. One of our bishops, some time ago, had a peculiar experience in this direction. HaYing occasion to spend a sabbath in one of our chief cities, the pastor of one of the churches invited him to preach. Disposed to accommodate the brother, and glad to have an opportunity to preach a gospel sermon, he accepted the invitation. Being seated in the pulpit on sabbath morning, the minister said he had furnished hymns to the choir to sing, not knowing that he would have any one with him, and inquired if the bishop had any objections to their being used. He replied, No. Then the pastor informed him that it was their custom, during the introductory exercises, to recite " The Apostles' Creed/' and he wished to know if that would be objectionable. The bishop, being a very plain man, and not at all accustomed to any thing but the usual form of worship, replied, "Well, brother, you had better conduct the opening services yourself, and, at the proper time for preaching, let me know, and I will come in." The opening services being ended, the bishop preached. His sermon was not very ornate, not very scientific, but full of gospel truth, and withal unctuous. As he sat down, the pastor said, " Let us pmy." The good bishop looked to see who was about to lead the devotions. Judge of his surprise, when it appeared that this solemn service was committed to the choir in the gallery. With the organ accompanying, thev ch!l,Qted the Lgrd's Prayer. What a m_ockfil.y,! The bishop retired from the placeÂˇ mortified at such folly, and inJu]ging serious thought as to this innovating spirit, and whereunto it may lead the church of our fathers.

DAYS

OF POWER.

This, it may be said, is an extreme case ; and so it is. Nevertheless, we observe these ritualistic tendencies in different directions and in various degrees. They are found chiefly in what are calle<l the liigher churches.Âˇ But the smaller churches are prone to im1tate the larger ones; and so the devastating work goes on. This church-buildip_g mania has affectefl, more or less, almost all Christian denominations. The Friends are a remarkable exception. They pursue the even tenor of their way, well satisfied with their unpretending structures. The fathers and mothers, and sons and daughtG.rs, sit down to quiet meditation upon divine things, and to hear the voice of the Spirit. Simplicity of attire is also still quite prevalent among them. But Presbyterians, Reformed, Congregationalists, Episcopalians, Baptists, and others, have caught the ruling spirit, and are vying with each other in the erection of costly and splendid edifices. True, the Episcopalians, both on this and on the other side of the Atlantic, have, of late years, been giving increased attention to the poor -; but they expend princ~ly sums to gratify the tastes of their opulent communicants. Thus the leaven has been working, threatening to leaven the whole lump. This, however, affords no justification for the departure of Methodists from the ancient landmarks. 'rhe genius of the system, the teachings of the Discipline, inculcating plainness of style and free seats, certainly forbid the following of examples of extravagance around us, no matter how multiplied or influential. Surely it cannot be consisteut with our acknowledged principles to select commanding sites in four contiguous cities, and erect thereon cathedrals, the aggregate cos't of which exceeds the amount contributed by the whole membership of the -thurch i u a year for missions. Besides, these

THE CRY OF THE PERIOD.

attractive centres drain the churches all around of men of meami, who::w presence and aid art~ almost essential to the continued exi::;tence of the churches they leave. The Scripture injunction, that the strong shoulu bear the infirmities of the weak, i~ thus violated. A timely blow bas been aimed at the reign of extravagance by the building of tabernacles for the masses, by a few leading ministers on both sides of the Atlantic; and it is to be hoped that an effectual check may soon be given to the ravages of the destroyer. Âž '..A.ministr_y conformed to the spirit of the a_ge. We have had much said and written of late on "a ministry for the times." Such phraseology seems to intimate that the ministry of the everlasting gospel is to be different in one age from another, proclaiming a gospel modified to suit the e,er-varying tastes of humanity : whereas, the gospel, like its Author, is "the same yesterday, to-day, and forever/' - unfrersal in its adaptation, and to be ever proclaimed under the same divine' unction, if saving in its effects. That the ministry of the present period is called to thorough preparation for pulpit service is true. But it should be borne in mind, that, if there be a call for advanced intellectual culture, there is a much greater call for higher spiritual attainments. The spiritual power must be proportionate to the degree of mental development; nay, greater, lest the. intellectual so overshadow the spiritual as to divest the pulpit of its wonted potency. Now it cannot be denied, we think, that there is much doctrinal indefiniteness in the modern pulpit. The cardinal truths of Christianity are not set forth so clearly and pungently as is desirable. To go back to the starting-point of human salvation; we inquire, Is the law held up before the congregations of these times as formerly ? Now, the law, in its rigors 2â€˘

DAYS OF POWER.

and awful sanctions, needs to be brought ponderously to bear upon the conscience, and to pierce the sensibilities keenly, if genuine conviction be wrought. Is there not a shrinking at this point? How often is it said that the doctrin~ of eternal punishment is too harsh for these days, and the pulpit shrinks from such wrathful utterances. Hence, to this we trace much of the superficiality marking many of the professed conversions at our altars. The apostolic declaration, " The law is our schoolmaster to bring us to Christ," is overlooked; and we reap a harvest accorJingly. Again : is the doctrine of justification by faith a frequent pulpit theme, distinctly presented according to the New Testament standard ? If so, how is it that so many professing Christians cherish the sentiment that persons may continue in sin, and yet be justified; that they can be angry, attend the opera and the theatre, transact business after a worldly policy, receive usury, &c., and yet walk in the light of God's countenance? The pastor of the ritualistic church where the bishop officiated, once stated to the writer, that one-half of his members attended the opera and theatre, and they were kis best members. No wonder the operatic choral performances in the church service were so congenial with their tastes. The pulpit should constantly insist upon a high standard of justification. The professor of this grace, according to New Testament teaching, is required to give proof that he is spiritually alive, and that he does not live in actual sin. A church thus indoctrinated by the faithful minister will be apt to exhibit conscience, circumspection, and devotion ; in a word, show Higns of being born of the Spirit. How is it, we inquire again, in respect to the ol<l.apostolic doctrine of adoption ? According to the oracles of God, it is the believer's privilege to possess "the spirit of adoption, whereby he odes, Abba Father." This is vital in its connections.

THE CRY OF THE PERIOD.

But the doctrine in relation to which there is tho greatest pulpit indefiniteness in these latter days is that of E...~TIRE s_\.XCTIFIC.A.TION; and it is not marvellous, that, if there be an ignoring of the l'XPl'rinwntal verities of the first stage of the Christian life, that the second should share a similar fate. Now, it would seem that the solemnity of ordination vows, uttered at the door of entrance to the Annual Conference, would hold our ministry to peculiar fidelity here. The soul-searching queÂˇstious, "Do you expect to be made perfect. in love in this life ? Are you groaning after it ? " are momentous; and in every case an affirmative response is given, or the door would be closed against them. We should suppose that these sacred obligations would be so engraven upon the memory, and interwoven with every movement of ministerial life, as to lead every man along the exact line of faithful ministration. But alas! for the weakness of human nature; such is not th~ case. There are two classes of our ministers who are â€˘especially tempted to touch ~he question of entire sanctification lightly in the pulpit, 1st, Those who once experienced the blessing, and have lost it. There are such, and among them some who now occupy an antagonistic position. The awful nature of ordination vows led them in the earlier years of their ministry to the closet. They wrestled with God for heart-purity, and at length joyously merged into the wondrous light. But unhappily they lost it. Ever since it has required a struggle to maintain the Christian life. These certainly do not like to dwell much upon this great theme in the pulpit, it ii so self-condemnatory. 2d, Those who have had powerful convictions on this subject, and have quenched them. "If the light within you be darkness, how great is that darkness ! " There are

DAYS OF POWER.

many belonging to this class. At one time they groaned to be set free. The Holy Ghost opened to their view the depths of unsanctified nature. They tr�mbled at the sight. They were appalled at the inner foulness. They cried against the spirit unclean. Perhaps for months, or even years, they wrestled hard, impatient to be free ; but they relinquished the struggle ere the goal was reached. Memory sometimes recalls those scenes vividly. The rec ollection strikes deep ; but alas ! th� fire has gone out. The holy ardor is .quenched. Such ministers are not likely often to discourse upon entire holiness, and insist upon their members going up at once to possess the land. If they should attempt it, the Spirit might, with overwhelm ing impressiveness, thunder in their ear, "Do it your self I" The statement meets us in every part of the country, "Why, we have not heard a sermon on holiness for so many y�ars ! " and if some gospel ambassador, wholly saved through the blood of the Lamb, occupies the pulpit, and preaches entire holiness as a distinct blessing, attaina ble in an instant by faith, the people sit in mute astonish ment, saying to themselves, "Where and when was this strange doctrine born ? " On every hand there is the excla mation, "Why, this man brings new things to our ears ! " What, then, is the character of modern pulpit ministra tions? " Glittering generalities" is a phrase which aptly describes them to a large extent, it is to be feared. Sci ence, philosophy, polite liteTature, poetry, and even antiq-ue fables, constitute much of the material. The style is ornate, and well calculated to please those who cry, "Prophesy smooth things unto us." "The sword of the Spiritz, _ which is the word of God," if it be wielded at �Ji is by g!oved.han<ls.� Its two-edgecl keenness is not felt, being so thickly garlanded with flow(,... �.

THE ORY OF THE PERIOD.

Guilty consciences are not alarmed; hypocrites in Zion are not made afraid ; nor are worldly professors aromwd from their deadly slumbers. How do wo account for such ministrations? It is chargeablr, in pa.rt~ to the character of ministerial studies. The age is prolific in literary productions. The press is under mighty contribution. If we go into t be studies of ministers who deal so largely in the "glittering generalities,'' what do we discover? Look at their book-shelves and tables, and what do we see engaging most constantly the hours of meditation ? Do we find Wesley and Fletcher and Benson, Henry, Payson, and l\foCheyne, as the bosom-companions ? This is not likely. The more popular modern authors, and the lighter literature of the day, are the daily study. The people say that many of the sermons which they hear are composed of selections from the magazines. Hungry congregations go away unfed, famishing for the bread of life. And the fault of this lies not alone at the 'tloor of the ministry. Too often the people will have it. so. In one of our fashionable churches, one sabbath morning, the pastor delivered a sermon on "The Witness of the Spirit," - a topic which we might suppose any Christian would be glad to hear discussed. But he was met at the church-door by some of the officiary, who said, "Brother, we wish you would not preach on these doctrinal subjects : it will drive away some who rent our pews who are not members." Under such circumstances, ministers are strongly tempted to refrain from practical and pointed discussions in the pulpit, and so avoid unpopularity. Although not so conversant with the ministry of other denominations as our own, may we not ask, "Is not the lack of definiteness in the pulpit prevailing among them also ? " The " glittering generalities " have an extensive sway. The sincere milk of the word for babes, and the strong meat for men, is sadly wanting. Famishing con-

DAYS

OF POWER.

gregations everywhere cry for gospel sustenance. Take up the Saturday papers published in our large cities. Look at the topics announced for theÂˇ sabbath: how much beneath the dignity of ambassadors of Jesus Christ, many of them ! The fact is, we are a11verily guilty in this matter. Beginning with Methodism, and running along all the denominational lines, do we not see too much disposition to cater to a false taste, delighting in pulpit novelties and eccentricities more than in the great doctrinal truths, and experimental and practical gospel verities ? We shoul~ be at a loss to tell who would be free to castÂˇ the stone of condemnation at his brother, if the Master should give the license. And there is another aspect of this question which. has a serious bearing upon our sister denominations. We have been long accustomed to think that the doctrine of entire holiness, and the work of its propagation, were wholly committed to Methodists. rrrue, Mr. Wesley did say it was the great mis~ion of Methodism "to spread scriptu!al holiness over these lands." But have others no relation to this subject, no mission of like import to engage their energies? Men of theological strengthPresbyterians, Congregationalists, Episcopalians, Friends, Baptists, and others are searching their creeds and standards, and endeavoring to show their people that the doctrine of full salvation is taught therein. It is said that a Presbyterian elder, who is walking in the light, is preparing a book, the aim of which is to show that there is substantial doctrinal unity among the churches at this point, and that the trouble has been the lack of correspondence between the creed and the life. Now, if this should be demonstrated, amid the increasing light of these latter days, shall we not be jointly held to account for recreancy to a high trust? Will not the

THE ORY OF TEE. PERIOD.

indefiniteness of modern pulpit ministrations bring to other bo&.otns beside our own the voice of condLÂˇmnation ? Upham, iiahan, Boardman, See, and otlwrs, have been using their pen and voice, making earnest appeals to those in fellowship with them to accept all tlie truth as it is in Jes1.1,s. Their utterances have not commanded universal credence; but they are receiving more and more attention, and ere long the scene will change. In the mean time, we must call upon our sister churches to share with us the responsibility of ministrations which have lulled many occupants of comfortable pews to sleep, and driven mulÂ titudes from the sanctuary, refusing to listen to the fri_g,id discourses of a paralyzed pulpit., Behold the wide-spread liavoc ! The modern ministry is surely driven to straits: if not, why fill the advertising columns Âˇevery Saturday with sabbath notices.? Why do the people flock to the squares and parks for recreation, rather than to the temples of the living God? Alas for us if the gospel be thus robbed of its potency [ 5.. The adoption of a worldly pol icy in the management of church :finances. Tliebreaking-down of our class-meetings and of the simple method of weekly offerings, so well adapted to our people, has introduced new and exceptionable financial expedients. One poliby is to rent the pews. To raise the amount required to meet current expenses in this way necessarily calls for high rates of pew-rent. The field is, of course, circumscribed, the masses being shut out. The pew-holders must therefore bear the burden. In the larger churches, comparatively little difficulty is realized; and yet even there, in some instances, the pew-rents have to be supplemented by special subscriptions and an occasional festival. The smaller pewed churches have greater difficulties;

DAYS

OF POWER.

the pew-rents not yielding an adequate revenue. Hence all sorts of expedients must be resorted to, to keep them afloat. This monetary pressure is unfavorable to spiritual life and progress. Men making no religious pretensions, because of their wealth, mustÂˇ be courted, and sometimes elected members of official boards. The General Conference loosened the reins sadly in making it admissible to elect outsiders as trustees. Other churches have suffered much by such a procedure: and yet we are not wise enough to profit by their example; we follow in their footsteps, to experiment for ourselves, and to pierce ourselves with the same sorrows. A brother minister was not long since conversing with the pastor of one of the fashionable churches of another denomination in one of our large cities. He remarked, "I suppose, brother, you have no difficulty in meeting your current expenses, having so large a congregation, and such high pew-rents." " Indeed, you are very much mistaken," replied. his friend. "We have a deficiency of from five to ten thousand dollars per annum." - "How do you provide for that?" he inquired. "Why, we have a few rich men who pay it." - " Yes; but are you not thereby trammelled in your ministry?" - "Of. course," he responded, '' some of those men are not professing Christians, and it will not do to displease them. I try to act conscientiously, but not without embarrassment." Shall we follow on this same line, making rich men without religion necessary to us ? If so, as our founder distinctly foretold, both Methodist doctrine and discipline will inevitably be imperilled. We trust these remarks in regard to rich men will not be understood as applyipg to those honorable laymen who unite fervent piety with a generous support of religious institutions.

THE ORY OF TIIE PERIOD.

As regards our free churches, tho case is different. The growing neglect of the class-meeting makes it necessary to devise ways and means of financial rPlief. Tho ofliciary often find themselves in straits. Class collections as far as practicable, subscriptions in the congregations, anLl fairs and festivals, ma.ke up the usual routine. As to Christian fairs and festfrals, so called, Christianity is often put to the blush in the house of its friends. Young men find a sanction at the church fair for visiting billiard-saloons and oth~r gamblin_g-resorts. They stumbte over these inconsistencies into a gamoler's ruin and into a gambler's hell, and curse the hypocrisy of the church in their headlong descent into the dark abyss. One of our churclrns recently incurred a debt of fifty thousand dollars in the building of a stately house oi worship. Fairs and festivals were run with a strong hand to keep the interest down, and hold the sheriff at a respectful di~tance. At a meeting held weekly in a certain city for the promotion of holiness, a letter was received, asking for special prayer in behalf of that church. The writer said that there were living members in the church who were grieved at the state of things. Prayer-meetings and classmeetings, it was stated, existed only in name. The pastor was represented as being a godly man, disposed to do his duty, but greatly hindered by the ruling element of worldliness. He had been told by official mem hers th at he preached too plainly, and would drive the congregation away. The devoted ones, hoping to receive divine aid in answer to the united prayers of those who statedly assembled for holy fellowship, sent the request we have specified, although hundred_s of miles distant. And there are many churches groaning thus, yea, threatened with spiritual death by the inauguration of this worldly financial policy. We wouId not bring " a railing accusation " against any 3

DAYS OF POWER.

of our brethren of other names ; but, we inquire, are they 'not suffering under similar evils? We will not pursue the investigation. It is too painful. We simply make the suggestion, leaving it to the careful consideration of those wh_omay peruse these pages. 6.. CamÂŁ-meetings in _general disrepute, and well-nigh divested of saving influence. At the opening of tlie National Camp-Meeting movement, the ordinary campmeetings were, by common consent, consi<lere<lto be very barren in spiritual results. They had become, to a large extent, places of recreation and pleasant social Âˇ intercourse. Families secured their tenting-ground, put up swings for their children, arranged for the favorite croquet-game, and, in short, prepared for a week or ten days' relaxation in the grove. All this was very agreeable in its social and recreati ve features; but giving it the name of a camp-meeting was a misnomer. And then the spirit of speculation was rife. Perhaps some weak society had a debt on their church or parsonage, or found it difficult to support a minister, and pay the other expenses; and they resolved to hold a camp-meeting to help them out of their dilemma. Hence, the letting of privileges to keep boarding-tents, or stands for the sale of confectionery and tobacco, to the highest bidders. U nconverted men, and nominal professors of religion, were quick to ava:il themselves of the opportunities afforded to make money, and were not scrupulous oftentimes as to the means. The law of the sabbath was shamefully violated at some of the meetings. On that holy day the country for miles around was in an uproar. Ice-cream and other unnecessary things were freely sold on that as on other days of the week; and the scene bore close analogy to Bunyan's picture of Vanity Fair. Popular sentiment, and even that of professing Chris-

THE ORY OF TllE PERIOD.

tians, was so corrupted by these practices as to make it an arduous undertaking to apply a remC'dy. Thus the National Camp-)foeting Association has had to grapple again and again with this money-making propensity. A most unflinching policy has been maintained; and, after the utmost vigilance has been exercised, there has been a stepping over the lint:', which at times compromised the Association. :Ministers, too, were carried away by t~e current. They were to be seen in the tent-door, or in the grove, smoking cigar::1, and engaged in jocose conversation; and this, perhaps, while a handful of devoted men and women were struggling" to conduct a prayer-meeting in front of the stand, with earth and hell arrayed against them. ::\Iinisters called from such convivial scenes to occupy the stand were not likely to be very pointed or practical. Sermons were delivered, showing the ability of the preacher, rather than the transcendent excellences of Ghrist. Spiritually-minded people attended those meetings from principle, hoping to do something to counteract the deadly influence. But the tide was too strong for them, and their well-meant efforts were rendered almost abortive. It is needless to say that conversions were rare on those occasions, and the work of sanctification small indeed:. Here and there were honorable examples of camp-meetings being run on different principles, and where a good degree of saving work was accomplished, but they were the exceptions. In this state of things, the inquiry was started, and earnestly pressed, Whether camp-meetings had not better be wholly abandoned? The church papers discusi;,ed the matter frequently. Various writers argued, that the churches were sufficient; that the day of forest convocations was over; and that, the sooner the voice of the times was understood, the better. And in view of the prevalent disorder,

DAYS OF POWER.

and the worldly spirit manifested in the management, the devoted ones who loved the hallowed associations of the grove were almost ready to acquiesce in this widely pronounced judgment. The foregoing plain and pointed statements are not made in a censorious spirit; nor in the indulgence, as we believe, of any undue alarm in regard to the church we love so ardently. But we have taken occasion to refer to these elements existing among us, to · a greater or less extent, which, if they should go unchecked, would bring upon �s disastrous consequences ; and hence we behold an all-pervading need of a revival of primitive simplicity and power. This, however, is not the whole picture: it is only the dark back-ground. There are bright, beauteous features which appear in the fore-ground. In this contemplation we shall reach a demonstration of the truth of the caption at the head of this chapter ; viz., SPIRITUAL POWER the imperative need of the modern church. This leads us to remark, 7. The existence in the church-l in no inconsiderable numbers, of a hving ministri and membersb� demading fostering care. ..Notwithstanding the unfavorable indica tions described, we rejoice to believe, that, at the centenary celebration, the Methodist Church had within her pale a larger number of spiritually-minded ministers and mem bers than ever before. They loved a pure Christianity, and were anxious to extend her sway in the earth. This body of living men and women were ready to adopt the Psalmist's devout language: "If I forget thee, 0 J erusalem, let my right hand forget her cunning ! " In this class there were many witnesses of the all-cleans ing virtue of Jesus' blood, more in the aggregate, but not so many relatively, perhaps, as in earlier days. They were

THE ORY OF THE PERIOD.

often isolated, having little sympathy or congenial fellow-ship; but they kept the fire burning on the altar. They sought to have it daily replenished with holy oil. It was like the fire. that Bunyan saw in his vision, ever burning; an unseen hand pouring in oil plenteously, and defying the efforts of the Adversary to extinguish it. Thus there was a remnant with undefiled garments standing by the old doctrine, and keeping it alive amid tears and prayers and hard struggling. Standing firmly to the blessed gospel truth of full salvation, they believed it would come up again before the church with fresh interest. To this end they made continual prayer for a revival of scriptural holiness. Oh, could the history of their closet-pleadings for the last twenty years be written! What a history! It will be unrolled amid the wonders of eternity. Redeemed saints will read it, and glorify the Lamb as they gaze upon the lustrous records. "Away down East," on the mountains of Vermont, and in the forests of Maine, there were earnest suppliants. Skirting the broad Atlantic, in many a quiet home, souls in intimate communion with The Infinite cried for spiritual power. Far in the West, on the slopes of the Alleghanies, and beyond the Rocky Mountains, precious saints were praying on this behalf. Rising higher than mountain-peaks, they took a firm grasp of the horns of the altar, while they supplicated : "0 Lord, revive thy work! " And in the sunny South, so devastated by war, there, while the deadly strife was progressing, humble, blood-washed spirits were looking up, imploring a Pentecostal visitation upon our bleeding land. "And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily." We conten<l that such united, earnest, and believing prayer constituted an absolute neces-

sâ€˘

DAYS OF POWER.

sity for a revelation of divine power. It was necessary to fulfil the promise. Not alone in Methodist ranks were found those of eminent devotion who were thus waiting upon God. There were lights in every evangelical communion, - such men as Finney, Mahan, Upham, Boardman, Belden, Earle, and others, who had long been ranged under the banner of holiness. Rev. Henry Belden had for many years "witnessed a good confession before many witnesses," and had been deposed from the ministry in the church of his choice for professing and teaching entire sanctification. This, however, could not occur now. Years ago, when Âˇthe National Camp-Meeting ,ms yet in the future, we were favored with interesting and profitable converse with Rev. Dr. Boardman, who was then preparing his work on "The HigheÂˇr Christian Life." While indisposed to adopt terminology familiar to us, we saw that he distinctly apprehended the Bible doctrine ; and, what was better, he was rejoicing in the conscious experience of the "full assurance of faith." We shall never forget the season of brotherly fellowship enjoyed. The Presbyterians, Congregationalists, Episcopalians, Friends, and Baptists were all favored with examples of entire devotion ; but, as with us, they were comparatively few. "\Vhat was needed was to draw these entirely c~s-ecrated Christians of every name into living contact, yea, into bonds of enduring fellowship. How to accomplish this was the problem to be solved. The year 1867 was a transitiou-period both as respects our own and other churches. Two forces diametrically opposed to each other were in dire antagonism, - formalism, worldliness, ritualism, on one side~-Bible doctrine, simplicity in worship, spiritual life and power, on the other. The great question of the times now in process of settlement is, Which shall predominate, - formalism or power,

THE ORY OF THE PERIOD.

life or death, Christ or Belial ? We are confident that tl10 issue is not doubtful. The Nationa~ Camp-Meeting is. an instrumentality ordained of Heaven to contribute largely to this solution, as we trust the following pages will demonstrate.

CHAPTER

A PERIOD OF PREPARATION. "Behold, I send my messenger, and he shall prepare the way before me ; and the Lord, whom ye seek, shall suddenly come t.o his temple, even the messenger of the covenant, whom ye delight in : behold, he shall come, saith the Lord of hosts." - MA.L. iii. 1.

" A voice from the desert comes awful and shrill, ' The Lord is advancing ; prepare ye the way : ' The word of Jehovah he comes to fulfil ; And o'er the dark world pours the splendor of day."

PECIAL divine manifestations have ever been preceded by seasons of preparation. Nature and grace have each their well-appointed signals : they speak authoritatively, and significantly proclaim the divine presence. We see this in nature. Would our beneficent Sovereign open to our view a bright and beauteous morning? the faint streaks of light in the heavens herald its coming. Would he pour upon a dry and thirsty land a plenteous rain? the prophet, occupying bis position of observation, ere long descries the cloud, little as a man's hand, the harbinger of life and deliverance. So, also, in grace. rrhe law was to be given to his ancient people as a transcript of the divine mind. "And the Lord said unto Moses, Go unto the people, and sanctify them to-day and t.o-morrow, and let them wash their

.A. PERIOD

OF PREPARATION.

clothes, and be ready against the third day ; for the third day the Lord will come down in the sight of all the people upon l\Iount Sinai." The preparation being made, the Lotd descended upon the mount in sight of all the people. "And )fount Sinai was altogether on a smoke, because the Lord descended upon it in fire ; and the smoke thereof ascended as the smoke of a furnace ; and the whole mount quaked greatly.'' These outward symbols declared the awful majesty of the eternal Lawgiver. The advent of the world"s Redeemer also was preceded by a universal expectation of his coming, by angelic announcements, and the luminous star. The modern church furnishes illustrations. The Reformation by which the Romis];i hierarchy was shaken had its preliminaries. Luther and his co-adjutors were by significant providential leadings prepared for the important trust committed to them; and, when the fulness of time was come, there was a gracious unfolding of the new dispensation. The revival of primitive Christianity under Wesley was preceded by the Oxford searchings and fastings, and the formation of what was opprobriously called, "The Holy Club." Thus Methodism, which Chalmers appropriately designated ,: Christianity in earnest," was ushered into life, startling a slumbering church, and shaking the world by its marvellous approach. In like manner, the National Camp-Meeting movement, which, we believe, will hereafter appear to have sustained vital relations to the modern church, had its period of preparation. And here we observe, A PREPARATION

OF THE

MIND

OF THE

CHURCH.

The mind of the church was singularly prepared for this dispensation of life and salvation. Our chief ministers

DAYS OF POWER.

were evidently deeply impressed with the necessity of a revival of spiritual power; and the circumstances were well calculated to make such impression. Looking at the severity of the civil struggle through which we were passing, and then at the grave responsibilities devolving upon the church by the opening of so many inviting fields for our occupancy, at home and abroad, they were moved to call the people to prayer, and to a renewed dedication of themselves to the divine sernce. In the A<l.Jress of the Bishops to the General Conference of 1864 they used this language : " It becomes us, dear brethren, to humble ourselves in the dust in view of our manifold sins, individual and national. We are yet, it may be feared, a haughty and rebellious people; and God will humble us. There can be no good reason to expect the restoration of order and unity until we properly deplore our sins, and turn to God with deep self-abasement an<l. fervent prayer. A gracious revival of religion, deep, pervading, and permanent, is the great demand of our times. We beg you, brethren, turn your most thoughtful and prayerful attention to this demand. Let God, our heavenly Father, behold us in tears and confidence before his throne, pleading night and day, through the Redeemer, for the outpouring of the Holy Ghost upon the church, the nation, and the world. This is our only hope: let our faith command it, and it shall be." The programme of the Gener~l Conference for the Centenary celebration al~o acknowledged this need of days of power. The report of tho committee saiJ, "The primary object of the celebration shall be the spiritual improvement of our members, and especially, by reviewing the great things God hath wrought for us, the cultivating of feelings of gratitude for the blessings received through the agency

.A PERIOD

OF PREPARATION.

of l\Ietl10dism." Here we see tlrnt the increase of the spiritual life and power of the church was the prominent idea. Thus the thoughts of the thousands of our Israel were opportunely directed to the essential verities of church organization. The practical feature of the plan was in harmony with the divinely ~evealed condition of spiritual communicatiOJ1s. The prophet, addressing ancient Israel, said, "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not ope~ you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it/' Many Methodists had for years been rapidly increasing in wealth, and yet had not made offerings to God correspondent with their augmented resources. Hence the uncovering of the altar, and the call for munificent offerings, was highly appropriate. The report of the committee said, "As the gratitude of the heart ever seeks expression in outward act, we invite, as a spontaneous offering to Almighty God on this occasion, pecuniary contributions from each, ' according as God hath prospered him,' to be so appropriated as to render more efficient in the century to come those institutions and agencies to which the church has been so deeply indebted in the century past." There has been some diversity of opinion as to the wisdom of the General Conference in the selection of objects. Be this as it may, there. cap. be no question of the propriety of the call for offerings, and the tangible character thereby given to the celebration. It is to be noted in this connection, that, immediately prior to and succeeding those festivities, the church was visited with extensive revivals. Even while the country was in the sanguinary conflict, the mercy-cloud was over us, pouring its life-influences upon our heritage.

DAYS OF POWER.

Reference to this fact was had in the Bishops' Address to the General Conference of 1864 th us : " On a survey of the pastoral work, we are moved to exclaim, ' The best of all is, God is with us ! ' This was the dying shout of our founder; and despite the Rebellion, and the excitements and agitations of the war, it still resounds in our churches. God has not forgotten to be Âˇ gracious. His presence is mightily felt in our assemblies ; and he has crowned the labors of his faithful servants with numerous, and, in many instances, powerful revivals. The revivalcolumns of our papers have seldom been more rich and encouraging in their details than of late." This large ingathering of souls distinguishing the period presented a favorable opportunity for a revival of the work of holiness. Mr. Wesley's counsel was, that the best time for leading souls into the light of full salvation was immediately after I their conversion. Hence the revivals so prevalent at the time referred to helped to prepare the way for the movement which speedily followed. .And it is not to be overlooked that the justly distinguished historian of Methodism, Dr. Stevens, in his able work had distinctly set forth the doctrine of Entire Holiness as the great peculiarity of Methodism, theologically considered, and that it was her divinely ordained province to spread it throughout the land. Thus our peculiar work was revived in the recollection of our people, and they were being marshalled for noble advances. Do we not in all this see the leadings of a gracious Providence bringing us back to first principles, to inquire after the old paths, to repair the waste places, and to build up a solid spiritual superstructure, which should be undisturbed by the commotions of succeeding years? And in this upbuil<ling of the church, she was to be impowered for bolder exploits, and sublimer victories among the nations of the earth.

.A PERIOD

OF PREP.A.RATION.

A PREPARATION

OF PLACE.

It was in the divine order that New Jersey should be the place where this g.dvance movement>-of the t.imeJ3 should be made. Its central position, situated as it is between the two great cities of New York and Philadelphia, and its accessibility from every quarter, gave it the desired geographical advantages. And there had been in that section some divi~e visitations, which opened the way for what followed. Rev. W. B. Osborn, ~ho was at length made instrumental in originating tl~e National Camp-Meeting, was then sta.tion.ed.ill- Cape-)Ia_y County. He was in the first flush of the experience of full salvation. He went over the lower section of New Jersey, flaming with zeal, and everywhere flung to the breeze the banner on which was inscribed, "Holiness unto the Lord!" Many heard with joy, and quickly embraced their privilege in Christ Jesus, becoming witnesses of th& ~l cleansing virtue of atoning blood. lki. ,Socrates Townsend, who had for many years stood as a noble example of perfect love, was also stationefl in the same vicinity. He had almost stood alone in the New-Jersey Conference in the confession of Christ as a perfect Saviour. With a joy that was inexpressible he beheld these life signals, and hastened to encourage the zealous Osborn in the work. Revs. W. C. and John H. Stockton, who had also been some time in the way, "Bold to take up, firm to sustain, The consecrated cross,"

were also ready to shout on the battle. . At that time the Bridgeton District was favored in having a presiding elder, Rev. Charles H. Whitecar, who was 4

DAYS OF POWER.

in thorough sympathy with this work. He held unshrinkingly the old doctrine, rejoiced in the blessed indications of its revival, and threw all the weigl1t of his influence -into the scale. In the year 1865 a camp-meeting was held at SEA.VILLE, Cape-May County, at which the work of Entire Holiness was made quite prominent. The meeting was one of great interest and power. It contrasted strongly with camp-meetings ordinarily held. The presiding elder nobly encouraged the people to claim their full privilege in Christ Jesus ; and the laborers on t.his line had a wide door opened for active service. The influence of the meeting was felt upon all the surrounding country. The witnesses of perfect love returned to their homes full of the Holy Ghost, and testified of what they had felt and seen. Remarkable revivals followed in many of the charges ; and the whole district was in fact ablaze. The next ·year, 1866, - the centenary year, - another camp-meeting was held on the same ground, which was even more successful. Men ·valiant for the whole truth as it is in Jesus were at the front. The presiding elder, ~with a clear discernment of the hand of God, said, "This was the work for the times;" and he was disposed to cry, "Onward!" The result was, the ground was literally fire-swept. It flamed with the glory of God. Several ministers went down into the pool: they were wondrously endued with power, and went home to proclaim the "fulness of the blessing of the gospel of peace." Revival followed revival; and thus the tide rolled on. The tidings of· the blessed scenes at the meeting of 1865 were spread abroad, and brought to the one held in 1866 many of other denominations. Presbyterians, Baptists, Friends, and others, commingled in delightful harmony, and testified of the g~eat salvation. A Presbyterian minis-

.A PERIOD

OF PREPARATION.

ter of that section, Rev. l\fr. Johnson, who had been brought into very clear light, stirred many hearts with his testimony and exhortations, working earnestly in leading souls to the open fountain. A humble and devoted Christian belonging to a sister cnurch, apparently gifted with the spirit of prophecy, was le<l to declare publicly, "that, within four years, camp-meetings woulJ be held over this land for the promotion of holi1w:3s, and that in that very section there woulu be a great gathering of God's people of different names in this interest." This prediction was fulfilled beautifully, as we shall see in the holding of the National Camp-Meeting at Vineland. A PREP A.RATION

OF WORKERS.

God has ever claimed the prerogative of selecting his own instruments for the accomplishment of his saving purposes. He knows where to find them, how to qualify them, where to station them, and by what means to render them effective in his service. ~e simply asks, upon their part, a willing surrender to his sovereign control, leaving all adjustments to his infinite wisdom. The instruments selected for the National Camp-Meeting movement show the putting forth of an unseen but gracious hand. They have been again and again filled with wonder, and have so expressed themselves one to another, that God should have made choice of them for such a high comm1ss10n. They have, howe~er, yielded themselves joyfully to the divine appointment, ready to do or suffer, as the Master should ordain. The brethren composing the little band originally denominated "The National-Camp-Meeting Committee," now " The National Association for the Promotion of Holiness," make up a peculiar brotherh,ood. Never were a like num-

DAYS OF POWER.

ber of men more diverse in temperament and endowments; and never were such diversities more perfectly "cemented into one." The intercourse of six years, ami<l a succession of as exciting battles as the same period of church-history has ever embraced, has revealed-' no discor<lant note, no jealousies, no minorities. There has constantly been a ruling of the majority, - a majority of the whole. The entire record is one of perfect unanimity, fraternity, and love, " Joined in one band completely;"

and yet there has been little of organization, a formal constitution never having been adopted. The simple purpose has been to be used for God's glory in the specific work of reviving the doctrine and experience of Entire Holiness. Two distinct elements entered into this little Christian brotherhood: first, the element of mature and protracted experience ; secondly, the element of young, vigorous experience. Thus the flaming zeal of the newly-born has been joined with the deliberation and sobriety of the veterans. Those of the latter character, who had long borne the burden in the heat of the day, and "nobly for their )laster stood," hastene<l at the first bugle-call to participate in the new campaign. But it seems to have been according to the divine plan that some who had just taken the purifying plunge should utter the rallying-cry. And this was, doubtless, to throw them out bolJly into the battle, and cut off retreat. Like one famous in history, who, at the head of his valiant troops, plunged into the stream, crying, "The die is cast ! " so here it was God's intent that the bridges should be burned, and retreat rend6red impossible. Observe how God marshalled the old soldiers ! rehere was one, now of precious memory, Dr. George C. M. Roberts of Baltimore. He had

A PE'{lIOD OF PREP.A.RATION.

long, with unflinching hand, held up the banner of holiness. We shall refer to him more particularly hereafter. Next in order is one who has been familiarly and lovingly styled "the patriarch," - Seymour Coleman. He had known what it was to have Satan look him full in the face while constantly insisting that God's people shoul<l be wholly sanctified. Benjamin l\I. Adams of New-York East Conference, who had for years been valiant for this central truth of Christianity, was of this class. He had been true to holiness when it cost something. Once we heard him tell of a hand-to-hand encounter with the Adversary, which is worthy of r~cord. He was assailed at the point of ministerial reputation, where many, alas ! are slain. Satan, assuming the garb of an angel of light, whispered in his ear, "Benjamin Adams, why will you alienate your friends by preaching holiness so constantly? Why not be moi'e moderate, and in so doing be more useful ? " He pressed him hard, day by day, until the fight waxed hot. He then said to himself, one day, " This controversy must end ! " And he took the most effectual way of ending it. He went out to the top of a hill, into the solitude of a grove, and there pleaded with God for light. He asked, that, if it was the divine will that he should continue on this line of definiteness in pulpit ministrations, God would give him some token from his word. Opening his Bible at that moment, this passage first greeted his eye : " Take heed unto thyself, and unto the doctrine : continue in them ; for in doing this, thou shalt both save thyse1f and them that hear thee." Oh the joy of his soul as he looked upon tl1ose sentences coming direct from Heaven r Satan was foiled, the controversy forever ended. To use his own expressive language, "N eve:r did a deer come bounding over the 4â€˘

DAYS

OF POWER.

hills with any thing like the agility with which he came down from that mount of communion." The beloved Alfred Cookman, who had drawn miglity inspiration from the consecrated life of a sainted father and the beau"tiful devotion of a holy mother, was among the first enlisted. He had learned the lesson of full salvation at the feet of Bishop Hamline, a man of eminent purity; and through these instrumentalities had merged into wondrous light. He was ready to go to battle under the uplifted standard. England contributed some true men in the persons of Revs. W. McDonald, "\V. T. Harlow, and C. l\Iut1ger, who had been tried as by fire. They were eager for the bl~ssed employ. Rev. G. C. Wells of the Troy Conference, who had for some time been proclaiming that "the blood of Jesus Christ cleanseth from all sin, " rejoiced to be engaged for the Master in such a fruitful field. Rev. John Thompson of ~hiladelphia, who had also been giving a like testimony with great joy, was full of smiles as be was introduced to this holy brotherhood, and laid all on the altar. On the line of fresh, vigorous experience, there was Rev. William B. Osborn of New Jersey Conference, whom God commissioned to set this enterprise on foot; and Rev. John A. Wood of Wyoming Conference, who was inspired to write the edifying and now widely-circulated treatise on '' Perfect Love." Both entered heartily into the service. New York sent forth valorous men in the persons of William H. Boole and Alexander McLean, who had also for years ~.een blowing the trumpet with a certain sound. They exulted to be ,joined unto this band for life. Rev. W. T. D. Clemm of the Baltimore Conference was engaged during the _earlier stages of the work ; but circum .. stances obliged him to desist.

.A PERIOD

OF PREPARATION.

Rev. W. L. Gray of the Philadelphia Conference was among the first consecrated, and has remained in close union with the brethren until the present. :Xewark Conference gave us a brother beloved, Rev. Lewis R. Dunn, who, through the instrumentality of Rev. John S. lnskip, during a series of meetings held in Newark, was led to claim his gospel privilege. Revs. Dr. Lowrey and Nast of the Cincinnati Conference, J. B. Foote of Central New York, J. E. Searles of New York East, and Rev. Dr. L. C. l\Iatlack of the Wilmington Conference, have recently entered into this fellowship, and are held in high regard by their companions. But who was to lead this band into the fight? It was no ordinary service. The difficulties were great, and not to be disguised. They were full in view. The living truth proclaimed by the fathers was almost buried beneath a mass of indefinite and pointless teachings. A deep sleep had fallen upon many in Zion _.fspecting the experimental verities of Christianity. To rouse them from slumber, and infuse new life, bringing God's people to a clear apprehension of the cardinal doctrine of E:NTIRE IIOLIXEss, was no small undertaking. To this end the whole ene_rgies of this fraternal band were consecrated. God in his providence designated Rev. John S. Inskip of the New-York East Conference for the important position of president of the association; in which office he has remained until this day. He had been led by a train of remarkable providences into the light of full salvation. 'The circumstances are of so much interest, that we deem it proper to transfer the narrative to these pages. " At the Sing Sing Camp-meeting, Aug. 19, 1864, Mrs. Inskip sought and found this 'perfect rest.' She had been deeply interested in the subject before leaving for the camp-meeting. She was pres~nt at most of the meetings

DAYS OF POWER.

in which the subject of holiness was presented as a 'specialty,' and also attended and took part in all the usual services of the hour. Her entire time was given; and.all the energies of her nature were aroused and drawn toward this momentous theme. On the morning of the last day of the meeting the Lord heard and answered her cry. The question came up, Would you be willing to acknowledge this blessing to your husband and others? She made an affirmative response ; and, 'looking unto Jesus ' by faith, she felt the 'all-cleansing blood' applied, and rejoiced in the assur_ance that she was mad"e 'every whit whole.' In an instant the great transaction was done. "The intelligence soon reached her husband; who, thou~gh not surprised, was neverthel~ss afflicted and mortified. To the indivitlual who communicated the fact, he expressed himself in terms of the most decided disapprobation. This, however, only increased his embarrassment and difficulty. In the mean time, his wife, wherever she wen~ continued to tellÂˇ the ' wondrous story,' and testified that Christ had become to her 'wisdom, righteousness, sanctification, and redemption.' Upon returning home, she embraced the earlies~ opportunity to give her testimony to the church. Thls produced quite a sensation; and a number of persons came forward to the altar, earnestly seeking a 'clean heart.' The impression wrought in Brother Inskip's mind was such as to lead him to call on God for a larger measure of the influence of the Comforter, that he might be a more efficient laborer in the vineyard. He was wonderfully quickened, and his whole soul stirred within him. Yet even at that moment he had not definitely determined to seek the blessing of holiness. The effect of his wife's testimony and spirit was such as to command his attention and confidence. He was certainly persuaded that her experience was in harmony with the teachings of the word

A PERIOD

OF PREPARATION.

of God, and tliat, if he should attain to this grace, his usefulness and enjoyment would be greatly inl'rease<l. "Matters continued in this indefinite state until the ensuing sabbath morning, when he was led to preach on the words, 'Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us,' &c. In pres~ing home upon the consciences of the people thi~ a_dmonition, he was led to speak with great earnestness, and endeaYored to urge them to immediate and decisive action. His appeals were unusually pointed and direct. The interest of the hour became more and more intensified as the train of thought he was pursuing developed. The culminating point was soon reached; and in the most vehement manner he cried out, 'Brethren, lay aside every weight. Do it NOW. You can do it now, and the.ref~re you should. It is your privilege, and therefore it is your duty at this moment to make a consecration of your all to God, and declare you will henceforth be wholly and forever the Lord's.'Âˇ He endeavored to make this point very clear, and repeated with increased earnestness, 'Let us now lay aside every weight, and the sin which doth so easily beset us.' He dwelt upon this; and, as he continued to urge the admonition, a voice within sai<l, 'Do this yourself.' He paused a moment, and the admonition was repeated, 'Do this yourself, and do it now.' "Of course, under the circumstances, he could consistently do nothing but obey. His mind was clearly persuaded of the correctness of the views he had presented, and advised his people to adopt. Hence it was proper that he should lead in their practical observance; and, with so marked and startling a call, he di<l not hesitate. Therefore he proceeded, ' Come, brethren, follow your pastor ! I am determined to lay aside every weight. I call heaven and earth

DAYS OF POWER.

to witness that I now declare I will henceforth be wholly and forever the Lord's.' Seeing that he had thus given himself in an 'everlasting covenant,' and had, so far as he could, come out and separated himself unto God, his faith gathered strength; and, 'looking unto Jesus,' he exclaimed with a rapture perfectlyÂˇ unutterable, 'I AM, 0 LORD ! WHOLLYAND FOREVER THINE.' In this act of commingled consecration and faith, the wondrous work was done, and he was at once divinely assured of its consummation. The bliss, the peace, the triumph, of that hour, will never be forgotten. Then, indeed, he felt the joy of the Lord was his strength. A new phase of spiritual life seemed to be revealed unto him ; and he went forward in the path of duty with such alacrity and vigor as he had never known before." Brother Inskip, being possessed of a strong constitution and an ardent temperament, was disposed to throw himself earnestly into the cause; and, in the performance of the highly responsible and delicate duties of his position as president, he has enjoyed the fullest confidence of his brethren of the association. They have been ever ready to follow him into the thickest of the battle, and have rejoiced with great joy at the wonderful successes which have crowned their unworthy efforts.

CHAPTER III. A BRIGHT MOIL.~G.-DAYS

OF POWER OPENED.

"Who is she that looketh forth as the morning, fair as th,e moon, clear as the sun, and terrible as an army with banners 1" - SoL. SONG vi. 10. "The beams of salvation his progress illume ; The lone, dreary wilderness sings of her God ; The rose and the myrtle shall suddenly bloom ; Aud the olive of peace spread its branches abroad."

,-XTHE~

God would bring great ideas to the birth, or set in motion potent instrumentalities for the extension of his kingdom on earth, he drops the seed-thought into some congenial mind, where it germinates, springs up, and brings forth fruit. Either by the direct inspiration of his Spirit, or by angelic ministration, these results are attained. Different minds, in sympathy with his plans relating to a fallen world, receive the same impression, and by some provi<l.ential circumstances are brought together, interchange thought, and ere long the life-agency is revealed, and the church an~ the world feel its influence. Thus was it with the National Camp-Meeting movement. Almost simultaneously the suggestion was made to the minds of certain brethren. Rev. John A. Wood, who was walking closely with God, and hence having his "secret with him," entertained the project of a camp-meeting for

DAYS OF POWER.

the promotion of holiness, and was led to speak of it to some cherished friends. But it came upon Rev. W. B. Osborn like an inspiration; and he was restless until it should take form. Accordingly he hastened to New York to seek the sympathy and co-operation of one of similar constitution, whom he rightly supposed would readily join hands with him in this assault upon Satan's empire. Rev. J. S. Inskip, the friend to whom he opened his mind, thus describes the interview: '' The heart of Rev. vV.B. Osborn was so full of the matter, that he could no longer restrain himself. His mind was so aroused and excited, that he hastened to New York, and, coming to the study of the writer, said with great emphasis, 'I feel that God would have us hold a Holiness Camp-Meeting.' His manner of speaking gave the fullest assurance that he was persuaded of the truth of his statement. With unusual emotion he presented his views of the practicability and advantages of such a meeting. To his impassioned utterances he received a sympathetic and cordial response. We knelt together, and in all godly sincerity implored divine guidance and help. We prayed, waited, mpt, and believed; and the heavenly glory came upon us. It was to our minds no longer a question of doubt whether we should hold a camp-meeting for the promotion of Holiness. As we arose from the mercy-seat, we took each other by the hand, and pledged eternal fidelity to God and holiness. We separated with the understanding, that, at the contemplated camp-meeting, there would, by the permission of Providence, be at least two tents. We also agreed to invite a number of brethren who were supposed to be in harmony with our views, to meet, consult, and determine where and when this meeting should be lwld. Private and personal communication was had with those whose pl)sition upon this question had long been well

Âˇ49

A fJRIGHT MORNING.

defined.'' It was soon ascertained that received favor, and would be successful. THE

FIRST

PUBLIC

the proposition

CALL.

A call for a meeting was made as follows : '' :Ministers and laymen favorable to l{olding a campmeeting, the special object of which shall be the promotion of the work of entire sanctification, will meet, Providence permitting, at the Methodist Book-Room, 1018 Arch Street, Philadelphia, on Thursday, June 13, 1867, at ten, A.M., to make arrangements for such meeting. A.11favoring this camp-meeting, without regard to conference boundaries, are earnestly invited to be present. On the evening of the same day, there will be a public meeting in Nazareth Church, 13th Street, below Vine, under the charge of Rev. J. S. Inskip of Xew York. (Signed) G. c. M. ROBERTS. A. K. STREET,

A. E. BALLARD, P.E. H. ~I. BROWN, R. V. LAWRENCE, w. B. OSBORN. J. A. WOOD. B. M. ADAMS.

HUGHES.

J. s. HEISLER. J. s. INSKIP. A. LONGACRE. A.

COOKMAN.

The name :first appended to the call was that of Rev. A. E. Ballard, presiding elder of the Bridgeton District, NewJersey Conference, successor to Rev. C. H. Whitecar, to whom we have already referred. Following that are the names of several prominent members of the same conference, most of whom were stationed in that part of the State wh~re the Seaville camp-meeting had been held. There were also honored members of other conferences. It will be observed that the call was very explicit, simply 6

DAI"S

OF POWER.

inviting the presence of those who were in favor of holding such a camp-meeting. It was not to be an open question. The desirability and practicability had already been settled in the study of Rev. J. S. Inskip, in the Green-street Church, New York. There it had been fully determined that at least tw:o tents would be pitched on some ground during the ensuing summer, which would be known as a Camp-Meeting for the promotion of Holiness. The resolve of two such spirits was very likely to be carried out to the letter. The meeting called was, then, simply to determine the time and place, and make other necessary arrangements for conducting the camp-meeting according to the design expressed. This call, so unusual and so specific, published in the- church papers, of course attracted attention, and awakened criticism. There was one class in our widelyextended Zion who read the call with unutterable satisfaction :" it was the fully saved, the true witnesses of Jesus. They read it, and, dropping the paper, lifted up their eyes gratefully to heaven, breathing out their souls in thankfulness. They saw in this a bow of promise spanning the moral heavens. And many, we doubt not, retired to their closets, shut the door, and reverently and devoutly invoked the divine blessing upon those engaged in this work. There was another class who regarded the movement with suspicion. It looked to them schismatic. They were doubtless honest in their opinions. They feared that it was the beginning of strife, and would end in division. So short-sighted are mortals! How little, oftentimes, do even good men comprehend Jehovah's bright designs! In this case what was thought to be evil contained the highest good. It gave promise of showers of blessing, farreaching tides of salvation, multiplied trophies of redemp-

A BRIGHT MORNING.

tion, and new crowns for the head of the Redeemer. While men frowned, angels rejoiced; while fearful ones on earth trembled, glorified spirits were jubilant. Some influences were brought to bear upon the presiding elder to induce him to withdraw his sanction; but having deliberately considered the subject, and satisfied himself of the legitimacy of the enterprise in the light of Methodist standards and usages, he was not to be moved. He is to be honored for his firmness. THE FIRST COU�CIL.

Hallowed memories cluster around the council-chamber at 1018 Arch Street, Philadelphia. The morning of Thursday, June 13, 1867, will never be forgotten. It was an auspi cious morning. A holy atmosphere seemed to pervade the room. The rustle of angels' wings was almost perceptible to mortal ear. The presence of the triune God - Father, Son, and Holy Ghost - was distinctly apprehended. Every face was bright; every spirit was joyous. Never did good men grasp each other more warmly by the hand. Who composed that assembly? The name of each brother present was recorded; but SQmJlhow the paper ha,_s been mislaid. We regret this. Brother Osborn was there ready to stand in his lot, and never more satisfied that this was of God. The time-honored Dr. Roberts of Baltimore occupied his place, his countenance glowing with delight, and his soul magnifying the Lord Jesus exceedingly. Rev. John S. Inskip shouted aloud the praises of God as he grasped each fraternal band: he was full-nerved for the battle. The presiding elder, Rev. A. E. BallarJ, genial, kind-spirited, determined, was in the company. The be loved disciple, - our now ascended brother, Rev. Alfred

DAYS

OF POWER.-

Cookman, - with his saintly face and dignified mien, was ready to be consecrated on this altar. Close to him was Rev. Andrew Longacre, who was his bosom-comvanion, glorying only in the cross, and saying none other thing than that the blood of Jesus cleanseth from all sin. Lovely were those brothers in their lives, even as David and Jonathan; and in death .they were not divided. Rev. Anthony Atwood, well known to Philadelphians, - a half-century veteran, still young, vivacious, joyous, - was on hand with words of cheer. There was also mingling in that convocation a tall form, with a thoughtful countenance and martial bearing, looking as if he could lead valiant troops into action: that was Rev. Ruliff V. Lawrence, now ascended, like the beloved Cookman, to " the palace of angels and of God." Rev. Benjamin M. Adams came with all possible speed from New York to participate in this opening council. Rev. R. J. Andrews, pastor of the church at Vineland, was also a member of the body. Rev.John Thompson of Philadelphia never looked more happy than he did that precious Thursday morning, rejoicing to be in the service of the Master. Rev. John A. Wood of the Wyoming Conference was an active participant, ready to help forward the work with all possible earnestness. We cannot give a full list. It was not a large meeting as to numbers; but it was composed of united, earnest men, disposed to assume the responsibilities of the occasion with a single eye to the divine glory. The meeting being called to order, Rev. Dr. George C. M. Roberts of Baltimore was elected chairman, and Rev. John Thompson secretary. The president then led in prayer. He poured out his soul in thankfulness that he was permitted to see that favored hour. He was like a patriarch talking with God. He knew the way of access. He grasped

.A BRIGIIT

MORNING.

firmly the horns of tl10 altar. He pleaded for divine aid. He invoked wisdom and -strength. He matlo his plea on the ground of Christ's atoning blood. He put forth a hand of faith: it took fast hold of the promise. The answering tokens were given. Rev. J. S. Inskip followed in prayer. His voice was tremulous with emotion. His soul was feeling the mighty responsibilities of the occasion. His vision was expanded to compass the thrilling interests involved in the action of that day. He was earnest in supplication for divine guidance. He besought the Lord not to carry his servants up hence, unless his presence should go with them. The prayer was divinely indited. The adorable Intercessor, pleading on this behalf, eve:ftwith "groanings that could not be uttered," was in his servant's prayer. That hour of communion with Heaven will never be obliterated from the memory of those privileged to be present. The " Master of assemblies" was there. The "cloud big with blessings " was just overhead. A solemn awe rested upon the whole company. A difine hush was upon every spirit. The wealth of eternity was in every bosom. The joy of the Lord was the strength of the little assembly. Some found relief in tears; others praised the Lord aloud. Oh, how glorious it was to be there ! Undying praises to the Lamb! Those men of God rose from their knees "strong in the Lord of hosts." They were emphatically '' of one accord in one place." The Holy Ghost sat upon each. Discordancy was out of the question ; hesitancy impossible. The president, in a few well-chosen words, stated the object of their assembling. He expressed his joy at the prospect unfolded. He declared his confidence in the divine guidance. He counselled every one to be unreservedly in the Lord's hand. The words of the venerable man were

DAYS

OF POWER.

weighty: they were lodged in each heart. Every man was now ready for action. The way being opened, Rev. Anthony Atwood arose, and offered the following resolution: " Resolved, That we hold a camp-meeting for the special work of promoting Christian purity." No long debate was necessary. With one heart and mind the brethren at once gave their affirmative and unanimous assent to the proposal. The ministrations of our dear brother Atwood have been greatly owned of God. And never did he appear in nobler attitude than when offering that resolution. He is now in the retiredÂˇ ranks, but full of gladness and bright anticipations of heavenly rest. He shouts over every wellfought battle. He will bid furewell to earthly scenes ere long. Posterity will bless him as the author of tl1at resolution; and he will share in the glory of its following triumphs. The place for holding the camp-meeting was soon selected. V IN"ELAND was the honored spot. The circumstances ail concurred to render it just what was needed. And, on motion of Rev. John A. Wood, it was resolved to commence the meeting on Wednesday, July 17, ~nd close on Friday, 26th instant. A committee to prepare the ground was appointed as follows: Ministers, Rev. A. E. Ballard (P. E.), W. B. Osborn, A. K. Street, R. J. Andrews, and C. K. Fleming. Laymen, C. Sickler~ Stephen A. Garrison, J. W. Potter, A. R. Libby, and George Sutherland, all of New Jersey, and residing contiguously to Vineland. Rev. A. E. Ballard was made chairman of the committee. A notable item in this connection was the adoption of a resolution instructing the committee not to allow ordinary refreshment-stands at the meeting. A committee of management for the meeting was selected

A BRIGHT

MORNING.

as follows: Revs. J. S. Inskip, Dr. G. C. M. Roberts, A. Atwood, A. Longacre, A. Cookman, L. R. Dunn, G. Hughes, B. l\I. Adams, J. A. "\Vood, l\IcDonal<l, A. IL Street. A very beautifully written call for the camp-meeting, which had been previously prepared by Brother Cookman, was read and adopted. It is of so much interest in its relation to these proceedings, that our historical reminiscences would be incomplete without its insertion.

,v.

CALL

FOR

THE

FIRST

CAMP-MEETI:NG.

"A general camp-meeting of the friends of holiness, to be held at Yineland, Cumberland County, N.J., will commence Wednesday, July 17, and close on Friday, 26th instant. e affectionately invite all, irrespective of denominational ties, interested in the subject of the higher Christian life, to come together, and spend a week in God's great temple of X ature. ,vhile we shall not cease to labor for the conviction an<l conversion of sinners, the special objects of this meeting will be to offer united and continued prayer for the revival of the work of holiness in the churches; to secure increased wisdom, that we may be able 'to give a reason for the hope that is in us with meekness and fear;' to strengthen the hands of those who feel themselves comparatively isolated in their profession of holiness; to lielp any who would enter into thi:; rest of faith and love; to realize together a Pentecostal baptism of the Holy Ghost, - and all with a view to increased usefulness in the churches of whjd1 we are members. "Come, brothers and sisters of the various denominations, and let us in this forest-meeting, as in othâ‚Źr meetings for the promotion of holiness, furnish an illustration of evangelical union, and make common supplication for the

",v

DAYS OF POWER.

descent of the Spirit upon ourselves, the church, the nation, and the world." The reading of this paper struck a responsive chord in every heart. It was so specific, comprehensive, catholic, and Christlike in its whole tone, as to challenge the hearty approval of every brother. It was subsequently published with the following signatures: GENERALCOMMITTEE.-Rev. A. E. Ballard, presiding elder of Bridgeton District, New-Jersey Conference ; G. C. M. Roberts, Baltimore; Andrew Longacre, Anthony Atwood, Alfred Cookman, Philadelphia; A. K. Street, Millville, N.J. ; G. 1Iughes, Newark, N.J. ; L. R. Dunn, J ersey City, N.J. ; J. S. Inskip, New York; B. M. Adams, Brooklyn; J. A. Wood, ,vilkesbarre, Penn. It was further ordered to denominate the camp-meeting, "THE NATIONAL CAMP-MEETINGfor the Promotion of Christian Holiness." The work was now complete. Profound satisfaction reigned. The spirit of glory and of God was upon every brow and in every heart. Rev. Andrew Longacre commended the work of the day to God in a sweet prayer; and the benediction was pronounced by Rev. Anthony Atwood. A PUBLIC

INDORSEMENT.

According to announcement, a public meeting was held in the evening in the Nazareth Church, under the direction of Rev. J. S. Inskip. It was largely attended by members of the churches of Philadelphia and vicinity. They came together to know of the day's proceedings, and to rejoice in the work so hopefully begun. While the president was stating the action of the business-meeting, joy was in many eyes; and the voice of praise was heard breaking from many lips. This was fol-

DAYS

OF POWER

OPENED.

lowed by the relation of personal experience by ministers and others. The house was filled with light. Hearts throughout the congregation were aglow '' with the love of Jesus' name." The divine benediction was invoked upon the Vineland meeting by the assembly, with great earnestness. At the close, the people crowded around the altar to shake hands with those who had enlisted in this holy service, and to utter the fervent, "God bless you!" From this meeting the brethren went to their homes with an assurance that the first National Camp-Meeting at Vineland would be glory-crowned. Thus ended a day profound in interest, vital in its connection with our spiritual Zion, ineffaceable in its records, and with a mighty bearing upon human destiny, - the destiny of uncounted millions. THE

FIRST

CA.MP-MEETING

AT VINELAND.

A word about the place and its surroundings may come in appropriately here. V1xELAXD bas a favorable geographical position. On a wide stretch of level land, what may be termed a rural city is built. It is about thirty miles below Philadelphia, on the West Jersey Railroad. Its population at the time of the meeting numbered about ten thousand, composed of families largely from the Eastern States, and indeed from almost every State of the Union ; who are characterized by intelligence, culture, and social refinement. The moral aspects of the community are also quite inviting, especially as relates to temperance ; no place for the sale of intoxicating liquors being allowed within their precincts. It has in the strongest form a Prohibitory Law. Every deed contains an express prohibition of the traffic. The broad shield of protection covers the plot for miles around; and the children of the residents are free from

DAYS OF POWER.

those powerful temptations which the vending of alcoholic stimulants presents. Beautiful cottage-homes, with gardens tastefully lai<l out, dot the landscape. The reputed healthfulness of the spot has led many in various sections of the country to seek a residence there. Christianity has a strong hold upon this intelligent people. Several of the evangelical denominations occupy spacious and eligibly situated houses of worship. Our own church has a commanding site, and an edifice reflecting credit upon the enterprise of the society. Infidelity, also, has some representation in Vineland, under various forms, standing out in antagonism to vital Christianity. Here, then, was a splendid battle-ground for the first National Camp-Meeting. The opportunity was presented for exerting a salutary influence upon this peculiar population, to foster the higher phases of spiritual life among evangelical Christians, and to strike a blow at the monster infidelity. In these respects it was decidedly successful. The people were inte11igent enough to appreciate "things that are excellent." Hence they cordially supported the movement. Their homes were hospitably opened for those who preferred to retire at times from the exciting scenes in the forest temple. Every accommodation that could be reasonably expected was cheerfully rendered. THE ENCAMPMENT was located in a city park, so called, embracing about forty acres. To those who had been wont to attend camp-meetings in some of the grand old forests, Vineland was not, at first sight, very prepossessing. There was a lack of shade. The water was, however, good, and ample as to supply. The committee, under the leadership of the presi<ling elder and the energetic Osborn, had provided a large bower covered over with the branches of trees, which was a delightful place for worship. It came

DAYS

OF POWER

OPENED.

to be called " The Bower of Prayer ; " and thousands will hold it in remembrance as the place where they had "access to the holiest." The largo Kensington tent of Philadelphia was on the g~ound, which was also of great service. The boarding and other arrangements for the crowds to be gathered within the hallowed enclosure were all that could be desired. THE

DEDIC.A.TORY

SERVICE.

The morning of July t,, 1867, had come. It was a morning to which thousands had looked with profoundest interest. In every part of the land, in unnumbered Christian homes, V IXELAXD was in devout minds ; and on its behalf many prayers were ascend~ng to heaven. It was a clear, beautiful morning. A bright July sun was shini~g upon the encampment. Recent rains had fallen opportunely. A genial atmosphere pervaded the forest-temple. The encompassing tokens were full of promise. At three o'clock, P.M., the people were summoned to gather around the consecrated stand. It was a thrilling hour. The congregation embraced persons from various States, and denominations of Christians. Methodists, Presbyterians, Baptists, Congregationalists, Episcopalians, and Friends, sat side by side, and awaited the first note with almost breathless interest. Every heart was beating in holy unison. They waited in solemn stillness. Angels on poised pinions were just above the worshippers. At length Rev. John S. Inskip stepped forward, according. to appointment. A divine commission was on bis brow. The sound of his Master's footsteps was behind him. The light of heaven was in his eye ; his countenance was full of joy; his tread was firm ; his voice clear and strong.

DAYS

OF POWER.

He struck the keynote, whjch sent its vibrations into the depths of every soul. THE BATTLE-HYMN, now forever memorable in camp-meeting history, was sung, " There is a fountain fi1lcd with bloocl," &c.

The voices of holy men and women caught it up, and rolled it out grandly upon the July air. It swept through "the park " like a tide of heavenly melody. It really se.emed as though the celestial orchestra was joining in the glad song. From that moment, "The blood, the blood, the blood of the Lamb," became the rallying-cry; and to this standard the hosts of God's elect, of every name, have been steadily crowding to their places at the front, to join in the mightiest conflict with sin and hell that the world has ever seen. The president led in prayer. The memory of that prayer is as ointment poured forth. Ministers on the stand, and the King's sons and daughters in the congregation, reverently bowed before the Most High. The blood of Calvary was full in view. As the man of God was pleading at the throne, appropriating faith grasped the merit of the sacrifice. It is no fancy of a disordered brain, no dream of wild fanaticism, it is a verity: that believing company, through the blood of the Lamb, linked the powers of immortality to the National Camp-1\Iceting enterprise for all following years. The covenant was made and ratifie<l,- a holy God and a holy people in deathless bonds. After prayer, Rev. Andrew Longacre of Philadelphia read some appropriate selections of Scripture. "\Vords of congratulation an<l.counsel were now in order. The president opened by referring to the preliminary meeting in Philadel pbia. He bore testimony to the sincerity and singleness of eye diRtinguishing the brethren who were present. He declared the object of the gathering on this consecrated

D.Ars

OF POWER

OPENED.

spot to be solely the unfurling of the banner bearing the inscription. "Holiness unto the Lord!" And, if this shoulu be done effectually, "the conversion of more than a thousand sinners would be ~ecured." Tl10se\Yho thiuk the conversion of sinners is i_gnored in the holding of National Camp-Meetings would do well to note this utterance of tl4ie president at the outset. So far from being thrown into the background, the salvation of sinners was vividly in view. He further stated, that all disputation was foreign to the occasion: he had no time for it himself, and would discourage it in others. " ...ith a single eye to the divine glory, to the promotion of entire purity among Christian believers of all denominational affinities, the hours and the exercises of the succeeding days were to be sacredly consecrated. He called for solemnity, for devotion, for prayer, and for a whole burnt offering upon God's altar. These well-chosen sE:ntences elicited sympathetic responses on every hand. Then the congregation was invited to stand reverently before God, and join in a prayer of dedication. The stand, the altar, the tents, the preaching, the prayers, and the songs, every thing within the enclosure, were solemnly given to the Holy One of Israel. Rev. B. ?.I. Adams of ew York next came forward, expressing his heartfelt concurrence in the design of the meeting as it had been stated. He said he had come to this encampment with peculiar feelings. He had for months been lifting it up before God in earnest prayer. Being the first"meeting of tLe kind ever held, it was an experiment; but he looked for the demonstration of its excellency and p9wer in the results which should be reached. He had come to realize mightier things in his own experience, and, if possible, to help others to rise to a higher plane of reli6

DAYS

OF POWER.

gious life and enjoyment. The issue, he conceived, was not doubtful. It would prove an era in the history of Methodism, and would be a tidal mark of that onward wave which the church has been praying for, for eighteen centuries. He gave a glowing picture of the array of the powers of darkness against this advance of vital Christianity. But there was no ground to fear: He11.ven would marshal its hosts in defence of the truth, and the triumph would be sure. He pleaded for the realization of an immediate divine enduement, for a baptism of the Holy Ghost. He besought all to look for it, and to receive it now. Rev. R. V. Lawrence, in a few earnest word~, counselled unity of aim, entire devotion, and unyielding faith in the promise of the great Head of the Church. And then, be was persuaded, as they hacl been assured, the work of GoJ would go forward gloriously, and the victory be complete. Rev. A. E. Ballarcl, presiding elder, tendered a cordial welcome to the friends of holiness. He referred to the fact that the central idea of Methodism was the spread of true holiness on the earth. He understood this meeting to be in unison with that grand thought; and he expressed the hope that all the exercises would be directed to that point. These stirring addresses were followed by another season of prayer. Revs. B. 1\I. Adams of New York, Seymour Coleman of Troy, Alfred Cookman of Philadelphia, and Hunt of the ew York Conference, successively led the devotions. On the wings of prayerÂˇ and faith the people were borne upward beyond stars and suus, until they were in the audience-ch am her of THE INFINITE. It was the loving presence of their heavenly Father into which they were brought. They saw the smile upon his countenance. His words of paternal love were breathed into their ear. His hand of power was upon their hearts.

DAYS

Oil POWER

OPENED.

Blessed day ! the first day at V INEL.A.ND of a spiritual campaign which has already years, revealing DAYS OF POWER indeed. must bid adieu to Vineland, expecting to of its bright scenery in after-pages.

! - the opening run through six At this point we look upon some

CHAPTER THE

FOREST

IV.

TEMPLE - BEAUTIFUL AND SURROUNDINGS.

SITUATION

" Every place that the sole of thy foot shall tread upon, that have I given unto thee. Only be thou strong and very courageous, that thou mayst observe to do according to all the law." -JosH. i. 3, 7. "To arms! the martial shout prolong.; Unfurl the flag again; Give battle to the false and wrong: God needeth earnest men." PUNSHON.

HAT the scenes described in succeeding chapters may

be better appreciated by the reader, it is proper to take a glance at the grounds which have been occupied since the meeting at Vineland. Reviewing the divine leadings in this regard, it will be seen how remarkably the association has been guided. So deep was the satisfaction with the re~mlts at Vineland, that, at the close, the people, by rising to their feet, expressed a1i earnest desire to haveÂˇ another meeting of similar character the next year. The following were appointed a committee of arrangements; viz., Revs. J. S. Inskip, B. M. Adams, A. Cookman, W. McDonald, W. Reddy, W. C. Browning, W. B. Osborn, A. K. Street, S. Coleman, B. W. Gorham, G. C. M. Rob64

THE FOREST TEMPLE.

erts, J. A. Wood, A. E. Ballard, G. C. Wells, L. R. Dunn, W. T. D. Clemm, A. Atwood, J. Horne, R. J. Andrews, A. Ml'Lean, and G. Hughes. The committee being called together at the close of the camp-meeting, Rev. J. S. Inskip was called to the chair, and G. Hughes appointed secretary. It was, on motion, Resolved, "To hold the next camp-meeting, commencing second Wednesday in July, 1868." Revs. J. S. Inskip, A. Cookman, J. A. ,vood, "\V. T. D. Clemm, and G. Hughes were appointed a sub-committee to make the necessary arrangements; Rev. J. S. Inskip being chairman, and G. Hughes secretary. A deeply interesting scene followed the above action. The brethren, while kneeling in the tent, joined hands, entering into a sacred compact of lifelong duration, pledg ing each other to sustain by every possible means the

,v.

great cause of Christian holiness, invoking the divine blessing upon their endeavors. This act of consecration was in the twilight of the evening; and a solemn awe rested upon every one. Here was th� beg,inning of a simple and yet solid organization, designed to be perpetu ated. And "what God hath joined together let not man put asunder." From that hour it became a matter of serious thought and earnest prayer as to where the brethren should next drive down their stakes, and blow the trump�t of full sal vation. This was not long left in doubt or uncertainty. The records of 1868 introduce us to MANHEIM as the place of the second National Camp-Meeting. In the fertile and healthful hills of Lancaster County, Pennsylvania, is a charming spot as above named. "Beautiful for situation/' ample in extent, and possess ing many attractions, Manheim was indeed of divine selec tion for the high purposes contemplated. The steps leading 6*

D.AYS OF POWER.

to this appointment were remarkable, and show the finger of God pointing thitherward. Some of the incidents of this portion of the history must be given. Lancaster County was a favorite locality of our beloved brother Cookman. Himself and Rev. W. L. Gray had surveyed the ground, and were persuaded of its desirability, and urged its acceptance at the meeting of the committee held at the book-room, Philadelphia, April 22, 1868. It was finally resolved that Brothers Cookman and Gray be authorized to obtain further information; and, if not satisfactory, the president and secretary were instructed to announce the next camp-meeting to be held at Round Lake, N. Y., the ground of the Troy-Conference CampMeeting Association. Subsequent reports from Manheim not being altogether satisfactory, the sub-committee determined to visit Round Lake, and ascertain the advantages of that location. Returning to New York, after visiting Round Lake, the committee met in the study of Rev. J. S. Inskip, Green Street, New York. 'rhat study will be ever kept in mind. It is of precious memory. Letters were there received from Rev. A. Cookman, and Judge Black of Lancaster, strongly urging the claims of Manheim. It was a time of perplexity. Prayer was suggested. The brethren bowed together at the divine footstool. They asked light, asked it ea,rnestly. They arose from their knees fully convince~ that God would have them go to Manheim, and so resolved. Rev. B. W. Gorham was commissioned to superintend the preparation of the ground. THE ENCAMPMENT

AT MANHEIM.

In this connection we shall only make a brief reference to this second national encampment. The grounds were

THE FOREST

TEMPLE.

laid out on a large scale, an immense space being included in the circle ; and a very spacious stand was erected for the use of the ministry. A. number of large prayer-meeting tents were in the encampment; viz., Green Street and Bedford Street, New York; Brooklyn, N.Y.; Kensington and St. John's, Philadelphia. There were avenues stretching back from the circle, bearing the honored names of" Wesley,'' "Fletcher," "Asbury,"" Hedding," "Hamline," "Abbott," "Lybrand," &c. Having occasion to visit the ground prior to the meeting, we were filled with admiration at the surroundings. It was morning. The pioneer forces were at work. The tall, majestic trees were lifting themselves far up toward heaven. The great stand was before us ; and we thought, "What a glorious place to proclaim the everlasting gospel!" We walked through the avenues ; and it seemed as if we were in communion with the sainted worthies whose names were in bold capitals. We looked at the tents and other appointments, and inwardly said, "Manheim is a great battle-ground." And so it proved. Its history can only be read in eternity. The people were invited to be present at this secol.ld Feast of Tabernacles, on 'ruesday, July 14. In anticipation of that day, one deeply sympathizing with the work in hand, Priscilla J. Owens, breathed out her heart thus earnestly: PRAYER

FOR TH.E NATIONAL

CAMP-MEETING.

" When in the temple thou bast made, The sky's broad arch, the woodland shade, Our white-ranged tents in order stand, And we shall meet, a grateful band, May every heart the world forsake, And each a tabernacle make, Where Jesus shall be Lord and Guest, While at his feet we rest!

DAYS

OF POWER.

We pitch our camp in peaceful guise, Yet in thy name our banners rise, Jehovah-nissi: in that name The promised victory we claim : The burning throne, the fiery lake, The allied powers of evil shake, Till sin's dark empire falls o'erthrown, And Jesus reigns alone. When in that summer-temple bright, Our prayers go upward, swift as light, Oh, may the incense-cloud expand O'er all the church, o'er all the land, Till every heart its power thrills, Like dew that feeds a thousand rills, And like broad rivers, sweeping free, They seek their ocean, - Thee ! Softer than azure skies above, Spread thy pure wings, 0 Holy Dove ! Give the bruised heart thy healing balm, The weary heart thy soothing calm ; Loose from the fettered heart its chain ; Wash from the darkened heart its stain; Make with thy tongues of fire crossed Our camp a Pentecost !

An:d, parting to each varied place, Send with our souls thy light and grace, With stronger hands thy cross to bear, With kinder hearts thy love to share, More ready lips to speak thy praise, More steady feet to tread thy ways; Till, safe above, our gathered host Encn.mp on Canaan's coast."

The reports of the rich realizations at Vineland had gone out over the land. Hence multitudes were eager to be at Manheim, expecting a fuller revelation of Days of

THE FOREST TEMP LE.

Power. Ministers of different denominations hastened thither from all parts of the country .At onu time three hundred were present. The people from the Ea�h.•rn, l\Ii<l dle, Western, and Southern States came pouring in by every train. It was estimated that twenty-fl ve thousand persons were on the ground on the sabbath; and yet the most perfect order prevailed. The assembled thousands listened to the truth with rapt attention, felt its power, and entered upon the divine service. Manheim was indeed a Pentecost. It was resolved to hold another camp-meeting next year; and the following were appointed a committee of arrange ments; viz., Revs. J. S. Inskip, W. McDonald, G. C. ·wells, B. M. Adams, W. L. Gray, J. A. Wood, A. Cookman, W. T. D. Clemm, and G. Hughes. 1869. ROUND LAKE, NEW YORK.

The campaign of this year opened with great natural ness, and freedom from embarrassment as to place or other particulars. The fl rst_ business meeting of the committee was held in the Green-street Church, � York, Feb- 23, 1869, Rev. J. S. Ins kip in the chair : Brothers Cookman, .Adams, ·Osborn, Boole, and McLean were present Brothers Hubbell and John E. Cookman, being also in attendance, were invited to partiGipate. A cordial invitation being received from the Round Lake Association, and assurances given of a willingness to make the outward arrangements accord with the elevated spirit ual desi gn of the meeting, after a prayerful consideration, it was resolved unanimously to hold the third National Camp Meeting at Round Lake. A carefully drawn written

DAYS OF POWER.

agreement with the 1ocal association was signed, in which the sanctity of th e sabbath was especially guarded. Pro vision was also made for excluding on other days any thing which might appear to be inconsistent with a camp meeting for the promotion of holiness. At Vineland and Manheim, the committee had assumed both the tem poral and spiritual responsibilities. This was found to be , too burdensome. It was therefore deemed advisable to commit the temporal concerns to other hands, confining themselves wholly to the spiritual work. It was considered that local associations or committees, composed largely of business-men, could better attend to the serving of tables. Such has been the unbroken policy of the National Asso ciation from that time until the present; and yet its prac tical operation has not been unattended with difficulties. Thry h ave simply asked the payment of travelling, ex pens_cs,. leaving the l?rofits accruing at the d�osal of the__ local associations, for the improvement of their grounds, or Qtherwi.filh as th�v might determine. It is n�cessary that this fact should be distinctlr _st__ated _in order that tl:i� positio·n of the association respecting temporalities ma.1 be.. rightly understood. lt is the more necessary to make this avowal in order to stand clear before the public in regard to certain arrangements which have been made on some grounds, which were incompatible with the obj�ct of the meetings. Sometimes the desire of gain has led local associations to overstep the bounds of propriety, especially in infringing upon the holy sabbath, compelling the asso ciation to interpose emphatic protests. This ground has been twice occupied for National Camp Meetings. To this the association was prompted by a consideration of the natural advantages, the spirit of enterprise characterizing the local association, and especially the blessed Pentecostal season enjoyed at the first

TllE FOREST

TEMPLE.

meeting, and the very urgent call of the ministry and laity in that section for its repetition. The large and beautiful grove is located immediately on the line of the Rensselaer and Saratoga. Railroad, about midway between Tr?y and Saratoga Springs. Round Lake is a picturesque sheet of water about a mile in length, adding to the beauty of the landscape. The grove is thickly shaded; and there is an abundant supply of excellent spring water distributed through the avenues in pipes. The local association provided at the first meeting a large canvas tent accommodating three thousand persons ; not, however, quite so water-proof as "The Tabernacle" used at the second meeting. But the "Rochester tent" was a valuable auxiliary in dry weather; and many learned there the first lessons in the mystery of full redemption. Take it altogether, it would be difficult to find a place more admirably adapted to the purpose than ROUND LAKE. The beauty of its scenery, the salubrity of the climate, the crystal-clearness and wholesome properties of its spring water, and the excellency of its regulations, invest it with rare attractions. ReY....F. Botto~ who has become linked to the National Camp-Meeting interest by excellent poetical contributions, as well as by active participation in the exercises, thus wrote of ROUND

LAKE.

" 0 peaceful lake ! thy waters clear Reflect the calm and peace I feel ; Since Jesus walked the waves within, And EJOftly whispered, 'Peace, be still.' 0 lake of beauty, Jake of love I So may my soul forever be A mirror of th~ blue above, The mind of Christ displayed in me I"

DAYS OF POWER.

At the first meeting, Bishop Simpson and family w~re pleasantly domiciled in one of the beautiful cottages erected in the grove. His presence and services were rendered a blessing to many. Both meetings were seasons of extraordinary power; multitudes entering into the rest of faith. A word of testimony from a careful observer not directly identified with the National Association may here be in place. Dr. Lore, editor of " The Northern Christian Advocate," thus noted the results at Round Lake : " The religious character of the National Camp-Meeting just closed was all that a Christian could desire. It is professedly a one-idea. meeting; but that idea is a great and grand one, - holiness to the Lord. The design in instituting these meetings was pure and single. One object, and one only, was to be held steadily in view; and up to the present, the managers have not departed from the original design. In accor<lance therewith, all the services, and all who serve, are chosen and directed to this one end. l\Iinisters are invite<l to preach whose position on the subject of sanctification is known; and they are expected to make this the theme of their discourse. Of this there can be no just complaint: it is the announced object of the meetings. Those who atten<l do so in the interest of this great feature of religious experience. Judging from the sermons and exhortations and testimonies heard by us, holiness is treated and urged experimentally and practically, and not controversially. We heard no pet theory advanced or advocated. Purity of heart, the cleansing power of the atonement, sanctification of body, soul, and spirit, were set forth as the privilege and duty of all, and urged with a true Christian spirit. " There was no manifestation of that spirit of exclusiveness, which says, 'Stand thou there: I am more holy than

THE FOREST

TEMPLE.

thou.' The spiritual power of the meeting was unusual, attributable, principally, to the fact that those present were zealous Christian men and women. Baptisms of blessings came down upon the congregations like the early and the latter rain. Nor did the one idea of the meeting prevent the conversion of sinners. Perhaps there were as many sinners converted as would have been if the meeting had been held without this specialty. Indeed, it is practically impossible to preach holiness without preaching against sin and at sinners. After what has been said, we need scarcely add that the order was excellent, and that religious decorum characterized the vast concourse of people. The third X ational Camp-Meeting has been owned of the Lord, and resulted in great blessings to the church." 1870.

HA....'1ILTO:N.-

OAKINGTON.

-DES

PLAINES.

This year the association made an advance movement, in appointing three camp-meetings. At first this struck the friends of the cause dubiously. It was thought that the unity of the enterprise was broken. They could not see how there Âˇcould be three National Camp-Meetings. It was soon apprehended, however, that God had so ordained it. It may be interesting and profitable at this point to let the reader look in at the council-chamber, and learn something of the inside workings of the association. AN EXTRAORDINARY

MEETING.

The association was in council. It was on Wednesday, Oct. 20, 1869, in the upper room, 1018 Arch Street, Philadelphia. Invitations for the National Camp-Meeting were numerous. The pressure was great. rrhe interests pending were momentous. 7

DAYS OF POWER.

Round Lake was energetically represented by Brother Jo seph Hillman, who urged the holding of another meeting there. Chicago, East Genesee, vVest Branch (Penn.), New burg (N.Y.), Oakington (Md.), Yarmouth (Mass.), Willi mantic (Conn.), &c., all presented strong claims. vVhat was to be done? It was certain that one meeting would not answer. The brethren seemed to be in doubt as to whether two, or three, should be held. The usual recourse was had to prayer. The patriarch Seymour Cole man prayed. Rising from their kn��s, the prnpositinn for three meetings was at once ad9pt�d unanimouslr. Although the eldest of the band, Father Colen:i3cn enthusiastically urged three meetings. It was settled, all agreeing perfectly. The doxology was sung with a zest. That was another triumph-hour. The victory was given in advance. The heavens were radiant. The triple alliance of 1�70 was covered with a b�w of promise. The result _justified the glowing expectations. It was a year of marvellous manifestations. Our poetic friend Priscilla J. Owens, catching a new inspiration on seeing three meetings announced, wrote, " One in the East, one in the West, One in the South ; encampments three, Three armies waiting thy behest: 0 Lord of hosts, behold and see! Answer, 0 God of victory ! Between the cherubim shine forth, Make known thy wonders in the earth! Our strengtl\ is all in thee. Three hosts encamped for work of thine ! Lord, bid the joyous tidings run, Until the three shall grow to nine, The nine increase to eighty-one : Over the earth, bright as the sun, 0 tongues of fire ! make blissful haste, Till peopled realm and desert waste, God's heritage is won!"

THE FOREST

TEMPLE.

A word now respecting the battle-grounds designated. HAMILTON.

The first meeting of the series was located at Asbury Gro,Âˇe, twenty-two miles from Boston, on the Eastern Railroad. It embraces about fifty acres, well covered with large hemlock, pine, and other trees; is bountifully supplied with the purest water; and the soil of such a nature as to become dry very soon after the heaviest rain. The grove is conveniently laid out in avenues and parks. A preachers' stand newly erected, and the circle reseated with comfortable settees, painted white, pleasantly contrasted with the green trees. About fifty large society tents were at the disposal of the association. The boarding accommodations were on an extensive scale; and every appointment of the ground indicated intelligent forethought and large-heartedness in the local association. Hamilton was a splendid battle-ground. OAKINGTO:Y

is located on the line of the Philadelphia, Wilmington, and Baltimore Railroad, sixty-four miles south of Philadelphia. This grove is a tract of land containing about eighty acres. The shade was not sufficient, as was painfully realized during the hot days of the encampment. But a plentiful supply of good water was a relieving feature. The central and accessible character of the position brought together an immense multitude of people; and the results of the meeting were indes~ribably grand. DES

PL.AINES.

This ground is located on the Chicago and North-western liailroad, eighteen miles from Chicago. Here there was a luxuriant foliage, affording welcome shade, and an abundance of good water. Neat cottages were erected around

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OF POWER.

the circle and in other parts of the encampment. Avenues suitably arranged bore illustrious names. The preachers' stand constituted the front part of a building set apart as a preachers' lodging-house. A stream meandering through a portion of the ground rendered it quite picturesque. The local association, composed c'hiefly of business men, was disposed to accommodate as far as possible. They were not so scrupulous as to sabbath arrangements as comported with the design of the National Association ; and hence some decided action had to be taken to prevent the running of trains on the Lord's Day. Nevertheless, D~ Plaines proved to be another modern Pentecost. 1871.

ROUND

LA.KE. -

URBANA.

Another year of good things, yea, of days of power, -in the forest temple. We look in again at The Fraternal Council. Ah! if that council-chamber, from first to last, could be held up to view, - its fraMrn~l spirit, its loving words, its prayer-breathings, its unity of action, - how sceptics would drop their keen weapons, and confidence be increased ! But the association bides its time. The God of glory looks from his azure throne in continual guidance and guardianship. On this occasion, the association met, by special invitation, at the hospitable residence of _R. Pearsall Smith of Philadelphia, a brother beloved in this holy warfare. His excellent lady and himself extended to the association a most hearty welcome. The whole house seemed to be pervaded by the di vine presence. The brethren read Holy Scriptures, and prayed together. And, as they knelt in sweet unisun at the Father's throne, they were con-

tâ€˘

TlIE FOREST

TEMPLE.

strained to exclaim, "Behold, how good and how pleasant it is for brethren to dwell together in unity!'' Âˇwhile Father Coleman was leading in prayer, all felt that they were under the shadow of the mercy-seat. Oh, it wai good to be there! Brothers Inskip, McDonald, Coleman, Adams, Dunn,_ Thompson, Munger, Harlow, McLean, ood, Osborn, Gray, Cookman, and the writer, all joined in that happy convocation. The pressure as to places for the camp-meeting was again very heavy. Rev. E. H. Stokes, president of the Ocean Grove Association, was present to invite the National Association toÂˇ upraise its banner in sight of the deep blue Atlantic. Round Lake was eloquently represented by Brother Hillman. Urbana knocked at the door beseechingly. A letter from the venerable and beloved Bishop Morris was read, containing this emphatic utterance. "We want the National Camp-Meeting for 1871 at Urbana." Kansas, the Long Island Association, and "\Vest Branch, Penn., severally put in their claims. The brethren were once more i~ need of light from above. They sought and found it, as they were wont, upon their knees. Knee-work they have proved to be a wonderful iiluminator. To show how God takes his servants in hand, and happily uses them for bis pleasure, we furnish some further items from the council-chamber. After prayer, it was resolved to take an informal ballot on the question as to how many meetings should be held. It resulted thus, -for one meeting, three votes; for two, nine; for three, one: and this without an interchange of thought, or a word being spoken. The direction in which the pillar of cloud pointed was unmistakable. Two was the number; and Romm LAKE and URBAN .A. were quickly agreed upon as the places. At a subsequent meeting held <luring this year, it was

DAYS

OF POWER.

deemed proper to change the name of the organization, so that it should be hereafter known as "THE NATIONAL AssocIATION FOR THE PROMOTIONOF HoLIXEss." Round Lake having been already referred to, it only remains in this connection to glance at URBANA.

The grove in which the meeting was Âˇheld is near the beautiful town of Urbana, Ohio. Passing through the tow:Âľ, a visitor is charmed with its rural attractiveness. The tasteful cottage-homes are surrounded by gardens, abounding in every variety of flowers and shrubbery. On the main street is the residence of our dear Brother Hitt, who, with his excellent companion, is fully on the line of holiness. Under their roof, the members of the association have enjoyed true Christian fellowship and generous hospitality. A drive of twenty minutes introduced us to the battleground of Urbana. At first sight, outwardly, it was not captivating, as compared with Round Lake; but, nevertheless, it had pleasant features. The morning of our first visit to this consecrated ground was charming. Rising from our couch at the home of our beloved brother just mentioned, after a comfortable night's repose, looking out of the window, we saw a clear August sun shining upon the earth. It reminded us of the gorgeous beams of the Sun of righteousness. Nature was in magnificent array. The birds were singing merrily. The scenery within was more beauteous than that without. Happy faces made up the home-circle. Hearts were glowing with Jesus' love. The bounteous morning repast was received with thankfulness. Kindly hands waited on the Etervants of the Lord; loving words were spoken. The devotions of the' morning were refreshing. Brother McDonald

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TEMPLE.

acted as chaplain. Thr word of the Lord was sweet unto the taste. The prayer wa~ ardent, and reached tho thront'. Joy filled every heart; praise was upon every tongue. The vehicle and the driver were soon at the door, after these exercises were ended. ..A.few minutes' ride, and we caught sight of the arena. of moral conflict. Others had seen it, walked over it, and fought there, during the first campaign. Our acquaintance with it was formed during the second. The sun poured his burning rays upon it. The stand had been renovated and improved. New cottages had been erected, - one, by the generosity of the local organization, for the use of the X ational Association. The spacious boarding-halls were in readiness. Three hundred tents, in addition to sixty cottages, were in line. The presence and Christian salutations of the honored Bishop Morris were an interesting feature of the occasion. "\Ve shall ask our readers to become more familiar with Urbana as we proceed. Suffice it to say here, that both meetings were eminently successful. 1872.

OAKS COR~ERS. - SEA-CLIFF. BANA. - WILLIAMSVILLE.

RICHMOND. -URKNOXVILLE.

A grand programme was marked out for this year. Many were startled by the announcement of SIX NATIONAL CAMP-MEETINGS. How was this, the reader may well inquire ? It was on this wise, The association opened its annual meeting in the chapel of the Methodist Book Establishment, 805 Broadway, New York, by special invitation of the book-agents, on Wednesday, Oct. 18, 1871, at ten, A.M. Brothers Inskip, McDonald, Boole, Cookman, Osborn, Gray, Munger, Harlow, Dunn, Adams, and McLean, were at their post; but

DAYS OF POWER.

the writer was detained by sudden illness overtaking him on the way. The number of places calling for the National Camp-Meeting was such as to demand another earnest waiting upon the Lord in prayer. At the close of the morning session, an adjournment was had to the residence of Brother Boole, where the points involved were patiently and prayerfully canvassed. The beloved Cookman took a bol<ler stand that day than ever. He pleaded for enlarged operations. His associates were stirred by his eloquent words. The discussion ended, prayer was the order. The light was afforded; and five meetings the unanimous decision. It looked formidable ; but the mighty God was realized to be the front and rear ward of the fraternal band. The writer, recovering from his temporary indisposition, reached the council-chamber just in time to cast a ballot for places, happy once more to be in the loving circle. He was singularly led into unison with his associates in casting that ballot. Behold what unanimity! Maine, The South, Urbana, Williamsville, Sea-Cliff, were elected on the first ballot. They were subsequently arranged as follows: Sea-Cliff, L.I., July 3; Richmond, Me., J nly :!4; Urbana, 0., Aug. 8 ; W i.Iliamsville, Ill., Aug. 21 ; The South, time and place not fixed. The absence of the secretary during the earlier part of the _proceedings prevented an important letter directed to him from being laid before his bretlnen. During the evening session, the president, who had it in possession, handed it to him. It contained an invitation from the East-Genesee Conference to lwld a National Camp-Meeting within its bounds, and OAKS CORNERSwas the place named. It was duly signed by the presiding bishop and

TBE FOREST

TEMPLE.

secretary of the conference. It presented strong reasons. The call was potential: it could not be disregarded. And, what was especially remarkable, the time specified was such as not to conflict with the meetings already appointed. A pause ensued; but it was only the pause of a moment. The "trusty weapon," prayer, was in requisition. The decision was given to hold the sixth meeting at Oaks Corners, June 13. How many will bless God, amid the roll of eternal years, for that ordination, is known only to Omniscience. Certain it is, the Oaks Corners records as seen by us now are 1nspirrn g. We take a brief s.urvey of the field of 1872. OAKS

CORNERS

is situated on the Auburn branch of the New-York Central and Hudson River Railroad, four miles from Geneva. The grounds are perhaps as eligible and commodious as any in the State. They contain seventy acres thickly shaded, and have an exhaustless spring of pure water. vVe arrived there at nigbt after copious rains had fallen, and had some difficulty in reaching the circle. A bright sun next morning permitted us to gaze upon a lovely scene, - as magnificent a forest for camp-meeting purposes as could be desired. Not only stately oaks, spreading wide their branches, but maple, hickory, beech, &c., of luxuriant growth. One evening, as the sun was setting at the close of a great day, we walked outside of the grove for an observation. Close by was a rural church with its spire pointing .upward. Far as the eye could see was an inviting landscape. Green fields, fruitful orchards, beauteous gardens, were in sight. The people, in their country wagons, were passing to and fro along the road to the encampment. The cloudless

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OF POWER.

blue sky was above us. The setting sun was tinging the hilltops with glory, and covering the verdant vales with beauty. The air was balmy and invigorating. Full in view was the forest-temple, where the elect of God were in holy exercise. The evening breeze bore to our ear the joyous song. The thick foliage of the forest-trees was covered with the glory of the parting rays. The great boughs looked like congenial resting-places for angelic visitants. We were spell-bound. Nature unrolled a splendid panorama. eÂˇ said admiringly, -

" Part of Thy name divinely stands On all thy creatures writ : They show the labor of thy hands, Or impress of thy feet."

These are faint emblems, we thought, of th~ richer scenrry of Zion. "Beautiful for situation, the joy of the whole earth, is Mount Zion ! " And to what pleasant contemplations does the Psalmist invite us! "Walk about Zion, arnl go round _about her : tell the towers thereof. l\Iark ye WtÂˇ 11 her bulwarks; consider her palaces, that ye may tell it to the generation following!" And, oh, when ~he shall have put on her millennial attire, "the King's daughter~~ will be indeed all glorious within! "\Ve turned our eye heavenward, and breathed an evening prayer into the ear of the great God of nature and of grace, that he woulcl hasten the time so grandly delineated in pl'ophecy. Refreshed by the brief relaxation, we returned to mingle again in the high employ of the Master. The improvemPn ts at Oaks Corners are not equal to some other camp-grounds. The stan<l. is a rude structure, having seen much service, and is weather-beaten; nevertheles~, affording a goo(l medium of communication with listening thousands. The people in that section of country have for

TllE FOREST

TE ..lfPLE.

years gathered around it to hear tlie mighty proclamations of salvation. It has becoipe hallowed in their recollections, and the more so now, having been enlisted in the service of the National Association. The meeting at Oaks Corner~, like its predecessors, was owned of God, and assumed a Pentecostal aspect, marred only by an unhappy misunderstanding as to sabbath desecration; the National Association, as in other instances, having to bear an unflinching testimony. The right hand of the Lord was exalted at Oaks Corners: it did valiantly, as we shall see hereafter. SE.A._.CLIFF.

This is another portion of fair territory drafted into the service of God's people. It is situated on Long Island, thirty miles from X ~w York. Certain influential ministers and laymen had selected it as a camp-ground and Âˇsummerresort. It fa, as its name inclicates, a cliff, affording a pleasant view of the Sound. It has advantages, which, in the course of years, will no doubt render it an attractive point. The local association has made a liberal expendi:. ture in the erection of lodging-houses, dining-halls, and a spacious tabernacl_e callable of accommodating several thousands. Brother .Boole. at the time_ of______t_he__N fl.t.ional Camp-1\Ieeti!i&. was president of the Srul,-Cliff Association, and put forth all his strength to render the meeting one of marked success. In some particulars the design was frustrated as respects external arrangements ; but Christ's kingdom received valuable accessions on this ground, and more days of power were meted out. RICHMOND,

MAI:N"E.

The third meeting of 1872 was held in the extensive and attractive grove of the Kennebec-Valley Association, located three miles north of Richmond Village, on the west bank of

DAYS

OF POWER.

the Kennebec River, on the line of the Maine Central Railroa<l. An eye-witness thus described. the spot in an article in "The Home Journal," as observed during the encampment: "If external influences inspire devotion and the promotion of holiness, certainly the lovely grounds of the Kennebec;.-Valley Association ought to engender the high\!St emotions of gratitude and reverence. Never, perhaps, was a spot better fitted for the free worship of God, in a temple built and decorated by a higher than man's agency, made vocal by sweeter than human minstrels, and breafoing a perfume more delicate than chemist's art could devise. One climbs the hill by a road cut through a splendid growth of maples, beech, and ash, an eighth of a mile, up an elevation of perhaps a hundred aiid fifty feet, to the camp-grounds, which embrace an area of about fifty acres, enclosed 'by a high fence. The surface is quite level, with a few natural imperfections, becoming less e,-ery year. It slopes gently to the east, forming a wide area for religious worship. The auditorium is circular, with the speakers' stand on the circumference. A broad road runs around it, called vVesley Avenue ; and outside of this a circle of lots, thirty in number, assigned to the different societies in the Kennebec-Valley Association. From the audhorium six avenues run out to the boundaries. Here the names of 'Plaisted,' 'Smith,' and 'lbker,' are conspicuous. Between the avenues are grouped the cottages and tents of different congregations. Some of the former are decidedly neat in appearance. These and the adjacent tents are placed with the regularity of a military encampment. " There is a great deal of comfort and taste shown in and about the tents. They are ornamented with fanciful borders ; and the fronts are decorated with evergreen emblems. Soft wood-mosses form bright carpet~ around the entrances; aud the interiors are cosey and home-like.

TllE FOREST

TEMPLE.

"To the right of the auditorium, coming up from the station, there was quite a colony of Portland people, with their meeting and family tents; and, looking from the stand, we seem to be in a permanent village, though the glint of canvas in the distance recalls the idea of a pleasure-camp. On the right of the speaker, but within sound of his vojce, is the blue-and-white pavilion of 'Camp-meeting John Allen.' The police regulations are excellent; and there is a freedom from the petty annoyances to which gatherings of this character are liable. This is like no other encampment we haYe yet visited. Each locality has its peculiarities, each its own special interest." This ground, so graphically described by the writer, was also rendered memorable in the copious effusions of the Holy Ghost during the National Camp-Meeting. WILLIAMSVILLE.

Having made mention of Urbana, where the fourth mee~ ing of this year was held, we come next to notice Williamsville. Sonie of the members of the Association had visited this ground the previous year, and had seen the arm of the Lord made bare. Such was the interest manifested, as to induce the Association to place it on the national programme of 1872. The grove is near Barclay Station, on the Gilman, Clinton, and Springfield (Ill.) Railroad, about eight miles north-east of the last-named city. It is well adapted to camp-meeting purposes. It is held by a company of laymen known as the "Illinois State Camp-Meeting Association," organized under the State laws. It is the purpose of these brethren to make this one of the most desirable camp-grounds in the State, and, what is better still, to devote it to the special work of holiness. The tabernacle had been pitched; its erection being 8

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OF POWER.

supervised by Brother Little, the Association aiding. On W e<lnes<laymorning, Sept. 4, every thing was in readiness for the opening of the meeting, which throughout its progress, and until the close, was a decided success. KNOXVILLE.

Great interest had been awakened among the friends of holiness by the fact that the tabernacle was to visit the South. ~d, in<leed, those not definitely enlisted under this banner hoped that it might in some way contribute to the spread of Christ's kingdom in that section. Of this closing of the campaign of 1872, Rev. W. T. Harlow thus wrote: " The holding of a National CampMeeting in 'the sunny South ' was due to the sainted Cookman. When, in the annual meeting of the Association, he moved that we hold a meeting somewhere in the South, he supported the motion by utterances so inspired, that all our hearts and votes were won to the measure. Both the time and the place for_holding the meeting were unknown then; but, had he been permitted to select both, he could not have chosen a more lovely spot than the suburbs of Knoxville, or a more charming season of the year than 21st September. Nature has been lavish in her expenditures here. The scenery, which is mountainous, is grand. The grove in which the meeting was held was one of those beautiful leafy temples for which this part of the country is so famous ; and, had the work of art corresponded with that of nature, the camp-ground would have been on a most magnificent scale. The arrangements were not all that could have been desired, the brethren being few nnd feeble, but desirous to do what they could to help forward a cause which they recognized as not only the life of the church, but also of the nation. Notwithstanding the imperfection of outward appointments, the cloud of the

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divine presence rested upon Knoxville ; and victory turned on Israel's side." We have thus endeavored to group together in this chapter the localities embraced in this history, that the reader may have them in view as we proceed to consider the wonders of Omnipotence as there displayed. In the sequel it will be seen that Vineland, Manheim, Round Lake, Hamilton, Oakington, Des Plaines, Urbana, Oaks Corners, Sea Cliff, Richmond, Williamsville, and Knoxville have been the scenes of fourteen as mighty advances upon the enemy's works as have ever been recorded in the annals of the Church.

CHAPTER V. POWER

IN THE FOREST

PULPIT.

"Go through, go through the gates; prepare ye the way of the people ; cast up, cast up the highway ; gather out the stones ; lift up a standard for the people." - lsA. lxii. 10. "Mark the soft falling snow And the diffusive rain : T<1heaven, from whence it fell, It turns not back again, But waters earth Through every pore, And calls forth all Its secret store. So, saith the God of grace, My gospel shall descend, Almighty to effect The purpose I intend Millions of souls Shall feel its power, And bear it down To millions more.,,

DODDRIDGE.

HE forest pulpit - what precious memories cluster around this peculiar institution I How grand to see thousands sitting under the overhanging branches of the forest, listening to the ambassadors of Christ as they declare the great truths of the gospel I 88

POWER

IN THE FOREST PULPIT.

In days gone by it was like a charged batt(lry. Men coming in contact with it have felt its electric potency. Never, perhaps, has it been more imÂˇpsktl with power than under the auspices of the National Association. God has graciously employed it as an instrumentality for the revival of primitive simplicity in the forest pulpit. It has been theâ€˘ aim of the association, at each campmeeting, to hold the public ministrations to the definite object proposed; and yet there has been a pleasing variety and freshness. Each preacher having his own mode of presenting the theme, monotony has been out of the question. And so absorbing the interest of the one topic to the multitudes assembled, that they have been unwilling to have any departure therefrom. Whenever there was a deviation from the straight line, a depression of feeling has been observable. The ministrations have, by the very force of circumstances, devolved chiefly upon member~ of the association. Providentially thrust out, as they believed, to do a specific work, they have not dared to shrink from their high responsibility. The people - coming, in many instances, bundre<ls and even thousands, of miles, to mingle in these great convocations-have desired to know what these men had to say. And, as each member of the band has his peculiarities of character and position, it has been a satisfaction to thousands to greet each one in his proper person, and to become familiar with his appearance and mode of address. The brethren thus united have not, however, been unmindful of the fact of their connection with the ministerial brotherhood, and have been ever anxious to give becoming recognition of these bonds in inviting to their forest-pulpit ministers of various denominations. They have, nevertheless, candidly avowed their purpose to hold' steadily to the 8*

DAYS OF POWER.

one ideai. To do otherwise they considered would be recreancy to the solemn trust committed to them . .Another prominent aim has been to avoid undue depend-ence upon preaching. Hence, at times, the social meetings beginning at eight o'clock in the morning have continued until noon, excluding preaching altogether; and often in the evening there has been no sermon, but pointed exhortation, and close altar-work. In some instances, the exercises were entered upon without any pre-arranged plan; and the brethren have been led to engage in some extraordinary movement. It has also been observable that those who have been called upon to preach have frequently ignored the idea of sermonizing; and when there was the greatest self-abandonment, and the adoption of the simplest methods, the presence of the Holy Ghost has been most signally manifested. We will now furnish some illus~ trations of the power of the forest pulpit as seen at these modern Pentecosts. THE

FIRST

SERMON.

No small honor attached to the delivery of the opening sermon at the first National Camp-Meeting. The keynote was to be struck. It was essential that it should be rightly struck. This honor was assigned to Rev. J. "\V. Horne of New York East Conference, formerly -a n11ss10nar_yto_ Africa, - a man of culture and unction, and in thorough sympathy with the work of holiness. His theme was, "And the blood of Jesus Christ his Son cleanseth us from all sin" (1 John i. 7). Opening with a reference to the thrilling character of this apostolic utterance, and the fixed attention which it ought to secure, and the joy which it should awaken, in that it Âˇwas addressed to sinners, he proceeJeJ to an au~lysis of the doctrinal truth presented. He drew a vivid picture of man's lapsed condition.,

POWER

IN THE FOREST

PULPIT.

stricken by the deadly power of sin. Then, holding up the gospel remedy provided in Jesus Christ, he showed the efficacy of atoning blood, as being equal to the entire eradication of impurity from every part of our nature. In support of this doctrine, argument from analogy was offered. The way by which the infinite merit of the sac: rifice might be made available, even by faith, was opened ; the Holy Ghost applying the blood. The preacher insisted strongly upon a present realization of the great salvation, -it being instantaneously wrought, as had been taught by the fathers. To complete the picture, he specified some of the glorious advantages of this exalted state of entire sanctification. Qualifying for work in behalf of Zion's extension, leading out into a wealthy place of Christian development, enablingÂˇ the soul to take bold flights in the realm of infinite light and love, until borne at last to the fruition and bliss of endless life, were some of the specifications. Never were human lips more certainly touclrnd with live coals, than were those of Bro. Horne in the delivery of that opening message. It riveted attention. The impression was deep. The standard was effectually unfurled, - all stained with hallowed blood. In the progress of the National Camp-Meetings, all the phases of gospel ministration have been illustrated. Thus the varied tastes of the auditors in the forest-temple have been met, and all classes of minds have been influenced. We have had,!.-DOCTRINAL

AND EXPOSITORY

PREACHING.

This b~ing a revival of primitive holiness, as taught in the New Testament, it was necessary tq, re-state the old doctrine with definiteness ~nd simplicity. The truth in

DAYS OF POWER.

this direction having been so overshadowed by " glittering generalities," it was requisite to go back to first principles, to resurrect the buried authors, to bring Wesley and Fletcher and Bramwell and Hedding and Hamline anew upon the witness-stand, and to re-affirm the declarations of Âˇearly days. No small amount of this work has devolved upon the president of the National Association, Rev. J. S. Inskip. In this important service he has been specially aided. Ignoring the harshness of dogmatic statement and the repelling influence of frigid argumentation, he has summoned the people to come at once to the law and the testimony, and to recognize church standards as corroborative testimony. By this simple method, accompanied by the unanswerable argument of personal experience, he has stormed many a frowning fortress, and led multitudes into full gospel liberty. In a sermon at Vineland, on 1 Thess. v. 23, 24, " And the very God of peace sanctify you wholly," &c., the doctrine of entire sanctification, as contradistinguished from regeneration, was lucidly unfolded. He first inquired, What are we to understand by being sanctified wholly? Here the difference between being sanctified and sanctified wholly was defined. All believers were sanctified, consecrated to the divine service and glory. To such the apostle addressed himself, urging that they should be sanctified wholly, - implying a difference. In what, "then, he asked, does being sanctified wholly consist ? Not in exemption from trial or temptation, nor from imperfection of judgment, error, or mistake. This we must not expect until we walk the streets of the New Jerusalem. There is also, he remarked, a very marked diHtinction between purity and maturity. This was earnestly insisted upon. Bringing the matter, then, into narrow compass, entire sanctification comprehends simply what is embraced in the

POWER

IN THE FOREST PULPIT.

great command, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." Now, then, he said, you understand our interpretation of entire sanctification to be that state in which we love God with all our heart, and our neighbor as oursel£ Proceeding to consider the way- of entering upon this exalted state, he repudiated strongly the growth theory, faith being the sole condition. In defining the faith by which we are entirely sanctified, he inquired, ·what are we to believe? and took occasion to expose certain prevailing errors. We are not, as some say, to believe that we are sanctified. Nothing could be more absurd than to say that we must believe we are, in order that we may be sanctified. It is an impossibility. He illustrated the simplicity of the act of faith by narrating the circumstances attending his conversion. And precisely as we believe to our justification, do we believe to our entire sanctification. This very clear defining of the doctrinal position of the National Association, at the outset, disarmed much prejudice. It was seen that no new theory was to be advanced, but simply a reiteration of the old Bible-doctrine, J.S taught by Mr. Wesley and others. Brother Cookman was a clear expositor. From the standpoint of a living experi_ence he lifted up the banner. In a sermon· on 1 Thess. vi. 3, - " This is the will of God, even your sanctification," -he held up the doctrine viviJly. Going down to.the foundation, he stated explicitly what was included in the act of consecration preceding the reception of the heavenly gift, and how it differed from the consecration prior to justification. 1st. The first consecration was of powers that were dead; the second, of powers that were living. 2d. The first consecration was more general; the second, more specific.

DAYS OF POWER.

3d. Some peculiar test is likely to be presented at the second consecration. 4th. The objects of the two consecrations differ: in the first, there is a suing for pardon ; in the second, as children, we seek simply increased ability to do and suffer the will of God. _ Advancing to a consideration of the great gift itself, he defined entire sanctification to be the acceptance, this moment, of Jesus as a full and perfect Saviour. And, to maintain the inner life, this momentary acceptance of Jesus as a perfect Saviour must be continued in all the subsequent life. The ad yantages of this spiritual condition were, he said, two-fold. First, purity, - the soul being made "whiter than snow." And as he dwelt upon that idea, ".vhiter than snow," the purifying process appeared surpassingly beautiful. Second, regular and continuous growth, - growth in the knowledge and love of Jesus Christ. Rev. William McDonald has been called to service on this line of doctrinal exposition. In a sermon at Oakington on 1 Cor. vii. 1, "Having therefore these promises,' dearly beloved, let us cleanse ourselves," &c., he defined with much clearness the difference between regeneration and entire sanctification. First, he examined the language of the apostle, describing the state of justified believers, as "dearly beloved," " babes in Christ," " cleansed," but not from all filthiness, as holy, but not perfected in holiness. Second, The terms of the apostolic address exhibiting the higher gospel privilege of justified believers; viz., a thorough cleansing from all filthiness of flesh and _spirit, and the "perfecting of holiness in the fear of God." He too_k occasion in this discourse to guard persons

POWER

IN THE FOREST PULPIT.

against seeking entire holiness while they were in a. backslidden state, thereby deceiving themselves and others. He showed the groundlessness of su.pposing that '' the heart might be purified, and yet sin remain in the flesh ; " or that perfected holiness precludes subsequent growth; or that it exempts from temptation. Brother McDonald is also familiar with the historic aspects of the theme. At Des Plaines he preached on 2 Cor. xiii. 9, "This also we wish, even your perfection." For an hour and more he held the attention of the audience, while he examined carefully the "\Vesleyan view of the nature and necessity of Christian perfection, making numerous quotations from Mr. Wesley and other_ standard writers. Then he pressed the inquiry, " vVhy this experience was not more generally recognized now?" making strong points, and driving the truth home to many consciences. Rev. John Parker preached a very clear expository sermon at Vineland. Having been brought out in early life into the "marvellous light," and having gone steadily forward, knowing something in past years of the purifying processes of the furnace, he is strong in his support of the peculiar doctrine. Selecting as his text at that time, " Then will I sprinkle clean water upon you," &c., he opened to us very interestingly our full gospel privilege. Introducing the subject, he gave some incidents of his early experience: how, when a lad, in England, he had walked seventeen miles to witness for himself the wonderful work being wrought un<ler the labors of Rev. James Caughey, and had seen four hun<h-ed fall under the overwhelming power of the Holy Ghost. Entering upon the discussion of the subject, he referred to various terms used in the Scriptures to describe the state

DAYS OF POWER.

of one entirely purified, each having a peculiar significance. He .showed that there was an essential difference between the work of regeneration and entire holiness. In the former the stirrings of an unholy nature were at times realized, and love and its associate graces were not perfected. vVhen the work of entire purity was wrought, the uprisings of carnality were no longer felt, and the graces existed without alloy. Love being perfected, there was an exclusion from the heart of all slavish fear, both as relates to the present and the future. Our brother carefully guarded the point of justification; insisting, that, in contending earnestly for the doctrine of entire purity, there was no undervaluing of the first stage of the Christian life. A very full sketch of this excellent sermon having been already publislied, we will not further enlarge. It was delivered with so much of the unction of the Holy One, that a very salutary impression was evidently made upon the attentive audience. An able exposition of Matt. v. 48, '' Be ye therefore perfect, even as your Father which is in heaven is perfect," was given at Oakington, by Rev. D. Dorchester of New England Conference. The passage is one of the strongest in the New Testament, requiring theological skill for its satisfactory elucidation. The preacher w-as specially aided from on high in dealing with the objections of those who are staggered by its peculiar phraseology ; simplifying the matter at length by bringing out the idea of a perfection of love, in the measure of our finite capacity, the truth was apprehended by intelligent hearers, in its living beauty and attractiveness. Doctrinal sermons of convincing character were preached by Rev. G. C. ells at 1\Iauheim, on 1 John i. 7, "But if we walk in the light, as he is in the light, we have fellowship one with another," &c.; setting forth the exalted char-

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acter of justification, as laying broad and solid foundations upon which to upraise the superstructure of entire purity; and again at Oakington, on "perfect manhood," in contrast with spiritual infancy, in which the fulness of life and salvation was attractively presented. We must include in this class Prof. Jacques of Illinois, who farnred us at Des Plaines with a discourse on Matt. v. 48, "Be ye therefore perfect," &c., in connection with Eph. ,. 1, "Be ye therefore followers of God as dear children." The points elaborated were the nature of Christian perfection, and its present attainability. The professor held closely to the old landmarks ; and the truth challenged attention, and found a lodgement in honest hearts. Rev. W. T. Harlow, on "perfect love," at Hamilton ; at Oakington, " That Christ may dwell in your hearts," &c., unfolded the doctrine with distinctness and vigor, so that clouds of error were dissipated, and the light shone clearly upon many an inquiring mind. Rev. Dr. Butler selected as his theme at Oakington, "I am the .Almighty God; walk before me, and be thou perfect." He had a threefold division; viz., (1) The object of Abraham's faith ; (2) The rule of his duty; (3) The standard of his piety. The doctor brought the truth to bear so fully upon the understanding and conscience, as to lead some, who afterward testified of the fact, into the realm of entire devotion. Rev. John A. Wood has beeh graciously helped at various times to furnish clear expositions, which have been convincing and saving in their impressions. At Vineland he selected 1 Thess. iv. 3, "For this is the will of God, even your sanctification," as the basis of his discourse. He was then in full health, and wielded the swmd of the Spirit mightily. Last summer, having recovered in part from his 9

98 late indisposition, he was privileged to deliver some practical discourses, which were instructive and encouraging. Rev. L. R. Dunn, at Round Lake, on 1 John i. 7, ,: And tlrn blood of Jesus Christ his Son cleanseth from all sin ; " and at Hamilton, on "Who, then, is willing to consecrate his service this day unto the Lord? " and on other occasions has with much freedom declared the truth, so that darkened minds have been illuminated. Dr. Lowrey, who has recently come into the Association, very effectively held up the doctrine at Sea Cliff, on Rom. vi. 22, '' But now, being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life ; " and at Urbana, on "Be ye therefore holy." These were discourses in which the doctrinal aspects of the subject were presented with clearness and point. At the first meeting at Round Lake, Rev. Dr. J. T. Peck, now Bishop Peck, delivered a sermon of great doctrinal value. A very full report of it bas appeared in print by Rev. A. McLean. The text was Heb. xii. 14: "Follow peace with all men, and holiness, without which no man shall see the Lord." He presented a striking view of the heart-yearnings "of true Christians, walking in the light of justification, for deliverance from all the remains of depravity." And be proceeded to inquire, "What answer is given to these yearnings in the Holy Bible?" The convincing agency of the Spirit, and the exhaustive terms employed, showing the measure of duty and privilege, were considered. Next the "scope " of the_terms was described as being against all sin: every provision of the gospel scheme points to holiness. "The symbolism of holiness" was dwelt upon in a threefold contemplation; viz., the blood symbol, the water symbol, and the fire symbol. In conclusion, he made a very powerful appeal to all, that they should avail themselves of the ample provisions of grace.

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The congregation was greatly moved by these utterances of one who has so long been identified with the doctrine and experience of Christian ho]iness. Rev. W. T. Harlow preached at Hamilton a sermon on 1 John iv. 3: "There is no fear in love ; but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love." Perfect love was the theme, considered in two aspects: first the nature, second the conditions, of perfect love. Our brother was aided in giving a ,ery impressive presentation of the subject; and on other occasions he has preached the word with decided effect. .A very strong doctrina1 sermon was preached at Oakington by Rev. Dr. J. McKendree Reilly of Kentucky, on 2 Peter iii. 10 : " But grow in grace," &c. He dwelt at some length on the growth principle, as operating in nature, making an application to spiritual things, and especially to the doctrine of entire sanctification, showing that all carnality must be removed from the nature in order to a true and rapid growth in grace. He concluded with a thrilling relation of his own experience of the blessing. Last summer, at Urbana, Rev. Dr. Lowrey preached a very impressive sermon on Col. iii. 1-3: "If ye, then, be risen with Christ, seek those things which are above," &c. The believer, the one fully risen with Christ, having his life hidden with Christ in God, was shown to be dead to sin. This point was elaborated very clearly, and with much impressiveness. It was made evident that the work of grace in this respect is a very deep work. Then the life aspects were unfolded in leading_ the saints of God to seek those things which are above, and in setting their affections upon things above. The doctor preached again at the same meeting with marked effect, upon the text, "Be ye holy." The Lord helped him to declare the truth with freedom.

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2.-POINTED

AND INCISIVE PREACHING.

In the prosecution of the work of the National Association, much fallow ground had to be broken up. Error, mail-clad, could only be pierced with sharp weapons,-sharp, but attempered with love; and for this service approved instruments have been .provided. Vineland worshippers will not forget "Father Coleman's," plain dealing with the enemy. Sharp arrows sped from the bow in his 11and into the hearts of the King's enemies; and ever and anon he would make a resistless appeal to the law and the testimony, insisting that what he said was " according to God~s arrangement." At Oakington, on "The want of love;" at Des Plaines, on " Laying aside every weight;" and at Oaks Corners, on "The Son of man is_ come to seek and to save that which was lost," - the patriarch was on the same line. Rev. W. H. Boole has been called to this service. He has met the call unflinchingly. At Oakington, on " The great commission," he startlingly arrayed before the Church her vast responsibilities, and the need of entire holiness to enable her suitably to respond; and at Des Plaines, on Rom. Yi. 6, "Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin," he showed im11ressively that nothing short of the entire destruction of sin, both in the flesh and spirit, would answer the high call of the gospel, as respects Christian character and experience. Arrows were flying thick and fast. under these pointed utterances. Rev. A. McLean has worked largely on the same line. At Urbana, on Heb. vi. 11, "The self-life," and at Sen. Cliff, on Acts xi. 17, " What was I that I could withstand

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God?" - "judgment was laid to the line, and righteousness to the plummet." The truth bristled all over with sharp points. Rev. ,v. B. Osborn has been faithful in his gospel ministrations in the forest pulpit. A.t Round Lake, on " Satan gaining an advantage over us," he dealt heavy blows upon the adversary; and last summer, at Hamilton and Urbana, on the call to the modern church, Isa. Iii. 1, "Awake, awake, put on strength," &c., the trumpet had a certain sound. Rev. Brother French of South Carolina, at Vineland, did not prophesy smooth things, but spoke on matters of practical moment, and in a searching manner. Indeed, while he ministered in holy things, the Master seemed to be searching Jerusalem as with a lighted ca11dle. His subject, Eph. iv. 15, "But speaking the truth in love, may grow up into him," &c., furnished him with the opportunity of holding up a mirror, in which Gou's people might plainly see why they had not risen to perfection's height. Rev. B. Pomroy, kn<.Wn as the author of "Shocks from the Battery," at Manheim, on "Coming boldly to the throne of grace," and at Hamilton, on "Therefore are they before the throne," in his peculiar style, gave shocks from the gospel battery which were felt all around. Rev. R. V. Lawrence of New Jersey, at Vineland, on "Is there no balm in Gilead?" &c., made telling points in regard to the failure of the Church to come up to her high privilege. Rev. W. L. Gray, at Hamilton, on Acts i. 8, "But ye shall receive power after that the Holy Ghost is come upon you;" and at Oakington on Heb. ii. 1-4, "Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip," 9*

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joined hands with bretl1ren on this line, seeking to arouse slumbering consciences, and stir to life-action.

3. -THE

TRUTH

ATTltACTIVELY

PRESE:STED.

One of the most important vocations of the forest pulpit, in connection with National Camp-::\Ieetings, ha;:; been the portrayal of the experience of perfect love in such engaging aspects as to awaken burning desires for its attainment. Here also God has provided efficient workers. Rev. B. l\L Adams, at Hamilton, on "I am the Almighty God, walk before. me and be thou perfect," held up a captivating pictureÂˇ of "God's ideal of a man;" anJ again, at ::\Ianheim, on the forty-secon<l Psalm, his theme, -~Thirsting for Go<l; " and at Oakington on a similar topic. The people were charmed by the rich scenery of the picture, and a thirst was awakened in many hearts which could not be satisfied with less than an indwelling Christ. Rev. A. Longacre, at Oakington, on" Called to be saint--;' beautifully exhibited the saintly character; and at Round Lake, on Phil. ii. 9, "Let this mind be in ron. which "Âˇas also in Christ Jesus," portra.yed the mind of Christ so lovingly that many longed for its possession. Rev. A. Cookman, at Oakington, on "Put ye on the Lord Jesus; " at Des Plaines, on "The wry God of peace sanctify you wholly;" and at Urbana, on "The way of holinetis," and elsewhere on similar topics, -furnished a series of life-pictures, glowing with heavenly sunlight; and multitudes inwardly sighed for the life divine. Rev. II. Hoole at Round Lake gave a most attractive view of an indwelling Christ, - the life, the power, the fire. of Christianity.

,v.

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4. -PERSUASIVE

AND

OVERPOWERING

103

.MINISTRA-

TIONS.

There have been times, at the National Camp-Meetings, when the pulpit-ministrations have melted and overpowered the wondering masses. Like a mighty rushing wind, the truth has borne down every obstacle, and carried the people as by storm to the cross. It was the morning of the eighth day at Vineland, - a bright, joyous morning. The early social meetings had been precious. The multitude gathered in "rnie Bower of Prayer" had sat in a heavenly place in Christ Jesus. l\Iuch praise had ascended heaven ward. The hour of preaching h~ come. Rev. G. C. "\Vells was the preacher. He selected a lofty theme, - Isaiah's vjsion of the seraphim touching prophetic lips with Ii ve coals. He carried us far out amid the grand unfoldings of the gospel period. The Church's need of holy fire, and the obstacles to its descent, scepticism, formalism, conservatism, and worldliness, - wereÂˇ graphically described. Then the overpowering potency of holiness, as it is destined to come upon the heritage of the Lord, was inspiringly presented. He waxed warmer and warmer, as he showed how the mighty influence was being diffused abroad. The congregation, under these burning utterances, felt some of the Pentecostal stirrings. As he sat down, BishQP_Sirnpson came forward. He was all aglow with the majesty of the theme. He lifted our thoughts far above cherubim and seraphim to THE COMFORTER himself, proc'eeding from the Father and the Son, in his great offices. He declared the nearness of THE BAPTIZER of the New Testament dispensation; that he was at the door, waiting to confer the promised enduement, waiting in all his fulness; and if we would but open the door,

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he woulJ fill us witl1 all the fuluess of love and life and power. He p1ead for an immediate opening of the door, tl1at tlie divine U-ul•.--tmight come in and take possession. Xo matter about difficulties; no need of propounding puzzlin::; que:-;tions, or framing excu:--es: the work of the hour wa, to throw the door wi<le open, and Id" THE ColIFORTER ,. tome in. " This very morning/' said the bishop with wonderful pathos, "this very moment, let the ~a,·iour take full po~~e~sion of your heart, - glory to his name, he lives in my heart!"

,vith these mighty sentences as they fell from tl1•·lips of the honored pleader, there were intermingling crit-s awl shout~ all O\'t•r the ground. The excitement was intense. The lfring mass was touched by Pentecostal ~own. The li·rn coals were scattered far and widL·. ~\ multitude of souls were strangely warmed. Tl1e name of J esu~ was magnified. e could compare it to nothing ebe than a gospel avalanche.

A S_\.BB.ATII-D..1.Y

DEMOXSTRATIOY.

The sabbath morning opened beautifully at Round Lake. Perhaps ten thousand persons WL re within the circl~. The tidings had spread around, that .B_h,hopSimp::-ou. wa~ to preach. The hour was auspicious. 'l'he heaven~ above were clear and bright. A multitude of hearts, melt~d under the genial influences of OIH' of the most extraordinary lovefea~ts ever heltl, were opt>n to receiw the word of life. The preliminaries being ended, the bi::-hop opened the book of life, and n"'ad as his text, Rom. xii. 1, •· I beseech yon therefore, brethren, b.,·the rnercil S of God, that Yl"'present your bodies a lfrin~ sacrificl'.'~ &c. In hi~ intr0<luetion, he referred to the richness of th i~ Ppistle, and the sublimity of the truths it contained. He also alludeu to 1

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the well-established fact pervading our race, that man everywhere is inclined to some worship; and the word " service," in the passage, means that form of service known as worship. This arises, he remarked, from two convictions : 1st, A consciousness of our own weakness and need of help. 2d, The feeling that there is an invisible world around us, and near us, in which we have some certain interest, and to which we sustain certain relations. The bishop then proceeded to an analysis of the subject; noticing, (1) the duty as stated by the apostle; (2) the reasonable character of the required service ; (3) the closing exhortation of the apostle. Âˇ These points were elaborated very fully; and the audience, following the preacher as he showed them conclusively the reasonableness of the service, were enchained by his eloquence; and when he came to make the final appeal for immediate, entire life-consecration, audible responses were heard coming from every part of the congregation. And the earnest servant of the Lord was disposed to hold them to the point of a now consecration, - a consecration of every power and faculty to him who has a right to every service we can pay. The holy unction was upon him. He waxed vehement. .There seemed to be no escape, - nothing for the spell-bound multitude to do but to surrender themselves immediately to the beneficent sway of the Redeemer. A reporter caught some of the closing sentences falling from the bishop's lips, like hot coals upon the congregation, thus:" What a time there would be if we were all just right, if I were just right, and you were just what you ought to be, and our neigh hors all 'right. I wouldn't care to go to heaven yet awhile, I think. To help to get things right,

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and see that day, I would be willing to stay here and work a thousarnl years ; and now, with so much to be <lone, I beseech you, by the mercies of God; with such p1frilegc.~:-; offered to you, since Jesus died to purify you, and the Holy Ghost enlightens and convinces and draws, - I beseech you to come to-day, if yeu appreciate the position God has given you. Such a nation, such homes, and so many advantages, move you to make the consecration. Some in this company have gone into the cleansing fountain. Are you ready to follow? Angels are waiting to tell it to all heaven ! Oh, make the consecration ! "·why not now? You have your body just there: pre5ent it! Give your heart wholly to Jesus. It seems t-0 me I would have carried the lamb from Galilee up to Jerusalem to offer it. I would gladly go a hundred miles to get an altar to present myself to God in such a presence ; and here are a thousand souls, perhaps, who ought just now to settle this question forever. I would not have one leave this ground to-day without making the offering. Do what J-uu can: God will do the rest. Lord, as yonder sun has just shone out from behind a cloud 'in the sky, shec.l down the glory and light of thine own presence upon this multitude!" [Amen! shouted many devout spirits. J " Since I became a child of God I ha ,·esometimes been in doubt and darkness, when I have not done exactly right. As a father, I know, however much my children displease me, they are mine yet. So God is an everlasting Father : and he is mine." [~fany shouts of "Hallelujah ! " '· Glory to God ! ''] " I am yet in the family. I'll try to stay there." [" Amen ! "] " I'll try to do in all possible ways the things that will please him. "' I wnnt the witness, Lord, That all I do is right, According to thy will and word, Well-pleasing in thy sight.'

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"Oh, to be always right, always on the altar! Come, dear friends, give all up now ! Ye sons, I beseech you to be good and obedient. l\Ien and women, take your places in the way of consecration, and may God accept and bless your service ! '' This pathetic appeal of the bishop was overwhelming. The occasion had undoubtedly a vital bearing upon eternal destinies. A NIGHT-SCE~E.

The sabbath of the second meeting at Round Lake was memorable. The sermon of Rev. J. S. Inskip in the morning, on" Follow peace with all men, and holiness, without which no man shall see the LorJ.; " and of Rev. Alfred Cookman in the afternoon, on "I press toward the mark for the prize of the high calling of God in Christ Jesus," -had made deep impressions. And now the night-shadows were stretched forth. It was a quiet evening. A great congre. gation waited once more to hear the gospel. A large company of ministers was on the stand. Never did mortal voices join in spiritual hymns more melodiously, than in the opening worship of the hour. The first prayer was wafted to Mercf s ear, and brought answering tokens. The preacher of the occasion was Rev. C. Munger of Maine. His text was Eph. i. 4, ".According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love." His subject was evidently well prepared. The leading thought of the discourse was, holiness the central idea of both dispensations. The illustrations were forcible. The scripture-quotations were given with accuracy, and each passage introduced was instinct with life. The preacher was not declamatory, but deliberate, selfpossessed, and yet unctuous. He was like a mailed warrior,

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armed from head to foot with tTuth, invulnerable to every opposing shaft. As he proceeded, the interest deepened. The glory of two dispensations was flaming before u:-;. Christian privilege towered up magnificently. Humanity, divinely invested, clad in heaven's own light, the light of true holiness, was the central idea. At first admiration was excited; then a deep longing for the prize stmggled in thousands of bosoms ; then there was a half-suppressed and yet audible breathing after the life divine. At length the pent-up feelings of the auditory could no longer be restrained. There must be an outlet. Sobs and cries and shouts were commingled. The fully-saved exulted in the greatness of complete redemption. Those not fully save<l cried aloud for the sprinkling of the blood. As the preacher sat down, Rev. J. S. Inskip came forward, and essayed to still the multitude. But it _was like the heaving of the ocean. The big surges were rolling all around. Many plunged into the cleansing stream. The ni.ght air was richly freighted with the incense of praise. The gospel, that night, was indeed in demoustration of the Spirit and with power. The triumph was .complete.

5. -

UNITY

IN THE

FOREST

PULPIT.

One of the delightful feature~ of the Days of Power which have been opened has been the harmonious mingling of ministers of different dt~nominations in pulpit-ministrations. It was early m::mifestetl that these modern Pentecosts were not for l\foth~)tlism alone. True, she has sha.rell largely in the showers of blessing which ham descendL-'d; but it was evidently in the divine order that other Chri:;tian communions should be vi~ited. This indication was first given at Vineland. One of the

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109

most excellent sermons of that occasion was preached by Rev. J\Ir. Johnson, pastor of the Presbyterian churd1 at Fairton, N.J. His theme was Heb. vii. 2J, "·wherefore He is able also to save them to the uttermost," &c. The theology was exact, anJ it was el inched by the relation of his personal experience. He deciared his· present conscious ness of the full efficacy of Christ's blood, which elicited many expressions of grateful praise. .A UXIOX-D�Y AT O.AKINGTON.

A day of hallowed memories! A beautiful comment was written upon the Psalmist·s language," Behold how goo<l and ho�leasant it is for brethren to dwell together in unity!" In the morning Rev. H. Beld..en.s, GQngrega_t_io:..i_ali:s_t. occu pied the stand. He is a plain man, mighty in the scriptures, and full of power. He announced as a text, Psalm xl. 10, 11, which he sai<l ha9- been given him in private meditation. He dwelt upon the fact of Christians being Christ's wit nesses. The Word of God was magnified. In the evening Brother R. Pearsall Smith; formerly of the Hocietv J)f F_riends.,. was the minister appointed. He used Rom. vi. 4, '' Therefore we are buried with Him by baptism into death," &c., as the basis of his discourse. The death-process and the life-process through Jesus were the two principal thoughts. There was unusual stillness while this precious brother was discoursing; and when, at its close, Brother Inskip requested the people to bend low before the Lord in �ilent prayer for fifteen minutes, and there was a .general concurrence with the proposal, the Holy Spirit performed mighty operations . .A JOYFUL WITXESS.

One of the happiest and most faithful laborers at Na tional Camp-meetin gs is Rev. I. M. See of the Reforme<l. 10

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DAYS OF POWER.

Church, author of "The Rest of Faith." At the RoundLake Meeting of 1871, and at Sea-Cliff last summer, he was a joyful witness for his Lord. On the latter occasion he preached on 1 John i. 3. He delights in the fellowship of the saints, and his spirit is ever " bright as noon." THE DAUGHTERS

PROPHESYI:XG.

The National Association has indeed been led "by a way that it knew not." Many of its public exercises have been unpremeditated. In this it has been fulfilling the divine behests, and helping to bring on the latter-day glory. At Sea-Cliff the Association was directed, as we believe, by Divine Providence, to call holy women into service. On Monday evening Sarah__l'. Smi!ey, of the Society of Friends, preached. Tlie spacious tabernacle with its flaming gaslights presented an animated scene. The songs were melodious. Prayer was ardent, and had an upward ascent. The humble messenger of the Lord took her place. Her attire was plain, in accordance with the X ewTestament requirement. Her manner was calm and unaffected, and her countenance at times ,; bright with borrowed rays divine." Her clear enunciation enabled her to take fast hold of the congregation. Ernr and anon some thrilling utterance elicited hearty responses. She trael"J the course of Israel from Egypt to Canaan, - how " the Lor<l leJ them out, and how he letl them in." Her closing appeal was electrical. Looking back at the ministers on the stand, she besought them to lead the peopl~ into the promised land, assuring them that as the priests of old found good solid stepping-stones on which to rest their feet, so now. Then turning to the people, she plead with them to follow the guidance of those who would bring them into the land of corn and wine and oil. Mrs. Hannah "\V. Smith of Philadelphia officiated at

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the same meeting on Wednesday morning. She had only a few minutes to collect her thoughts; but the Lord anointed her for the work. She proposed simply " A Biblelesson," selecting the first six books of the Old Testament as the subject. In giving her "Bible-lessons" she is accustomed to sit, with her large-printed Testament in hand, and, with all ihe familiarity of home converse, to discourse on Bible truths. On this occasion she stood, probably for the first time, certainly so in such circumstances. She was remarkably self-possessed, and aided from on high. In rapid suceession she unfolded a series of evangelical pictures, drawn from the six books. Genesis, she said, was a picture of man's efforts and failures. Exodus revealed the Children of Israel in bondage, crying unto God. Numbers opened the provision made for God's people in the first twelve chapters, and then gave us a view of their wanderings in the wilderness. Deuteronomy was the book of consecration ; and in this connection she spoke beautifully of " the privilege-side of consecration." Joshua showed Israel entering into Canaan. This "Bible-lesson," so called, secured the unbroken attention of the audience throughout; and, as the people separated, they said they saw greater beauty in the OldTestament writings than ever before.

6. -TESTIMONY

IN THE FOREST

PULPIT.

One of the forms of ministration at National Campmeetings which has 'been exceedingly effective has been the relation of the experience of the one occupying the stand. Either setting aside the sermon altogether, or connecting the simple story therewith, congregations have been wonderfully impressed.

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DAYS A NIGHT

OF POWER. AT VINELAND.

It was the third night. Rev. L. C. Matlack was to preach. His text was, " Looking unto Jesus." For a time he went on, directing us to "the chiefest among ten thousand," - JESUS. He was evidently laboring under strong emotions. At length he touched his personal experience. He had once been in the light of full salvation, but it was now obscured. The remembrance was painful. The. strong man, with athletic frame, bowed himself. He laid his face upon the stand and wept ; others wept with him. A thousand hearts were at once in a praying attitude, pleading for the restoration of the light. Prayer was heard. He has since come out again into full liberty, and is now an active member of the National Association. A FRIEND

IN TESTIMONY.

On Monday evening of the first meeting at "Grbana, Brother Updegraff of the Society of Friends, occupying the stand, related his experience. He has gone down to the foundation, and become rooted and grounded in love. His face shines with heavenly light; and he labors to bring inquiring souls to the open fountain, and is succe-~sful. How blessed to have tho followers of Fox join their voice and lend their aid in these Pentecostal times! REV.

ALFRED

COOKMAN

IN TESTIMONY.

It was sabbath night at Manheim. Two powerful sermons had been preached to great m"asses of people, - by Bishop Simpson in the morning, and Brother Inskip in the afternoon. The truth was resting upon thousands of hearts with tremendous weight; and the Spirit was working it into every fibre of their being. At the evening hour the people were once more around

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113

the stand. Solemnity reigned. The heavens were bending low, freighted with grace. Unnumbered angels were near. Rev. Alfred Cookman, upon whom the chief work of the hour devolved, was at his post. He was then in his prime. His countenance indicated ~n unusual realization of the divine presence. He had purposed preaching on a certain text; but it had vanished, and he was left without text or sermon. The Master had him in hand, and knew what to do with him. He moved out on the line of testimony. He waxed uncommonly earnest. As he proceeded, the Holy Ghost gave him the rapt attention of his auditors; and indeed the living mass seemed to be in his hand, to be melted and moulded after the heavenly pattern. He dwelt upon the work of the Holy Ghost, - the definite work of entire sanctification, and related how he had been led into the holiest. Everywhere hearts seemed to be breaking with the longing which they had for " the -more exce!lent way." It was in some cases like a fire shut up in th~ bones ; in others, the deep, irrepressible groan was uttered. How the elect of God prayed! A Pentecostal effusion was asked. Tho faithful ones cried from the great deep of their souls, '' As in the ancient days appear; The sacred annals speak thy fame: Be now omni potently near, To endless ages still the same ! "

Nothing short of a PENTECOST was commensurate with the occasion. It came ! Oh, how the glory-waves swept over the ground! It was as if the flood-gates had been suddenly uplifted, and down rolled the ocean-surges. Glory, glory to the Lamb for the remembrance! 10â€˘

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If ever mortal was inspired, Alfred Cookman was then. The multitude was following him, as sheep follow a shepherd, up above stars anJ. suns and glittering worlds, to the Source of light and life and power. They were in contact with the celestial ; and, when there in the very audiencechamber of "TnE INFINITE," he asked, as a son beloved of the Father can ask, and received the promised gift. Our brother led in prayer. Oh, such a prayer! Who that heard it can ever forget it? For a while he plead upon his knees. Then be arose, and, standing upon his feet, grew more and more vehement. His hands were uplifted. His voice in mighty tones swelled out upon the night air. Cries and groans of oppressed spirits were commingling. Standing thus, hands upraised, his face toward the hills whence cometh help, his faith grasping the promise, he was a conqueror: he literally pulled the power down. Hallelujahs, like the sound of many watn~, rolled through the forest temple. How many plunged into the cleansing stream that night we shall never know until mortality is swallowed up of life. Certain it is, on the coronation day, many will bless Alfred Cookman for his sabbath-evening testimony in the forest pulpit at l\Ianheim. Rev. J. E. Searles of New-York East Conference, now a member of the National Association, after his trip to California, came to the second meeting at Round Lake, full of the theme of entire holiness. One evening he was called to the stand ; and, instead of announcing a text and delivering a set discourse, he occupied the hour in narrating the gracious dealings of the Lord with him. He told how he had gone to California, partly on a pleasure-trip, and yet with a secret desire to know his full privilege in Christ J (>SUS; and ho had been won in the TabernaclL'. The narration was given with tears, and God's people rejoiced. Rev. J. n. Foote. who has recently become connected with the Asso-

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ciation, preached last summer at Sea Cliff on the text, 'Âˇ Wilt thou not be made clean, when shall it once be ? " He had preached on rlrn same subject, greatly to the profit of the congregation, at Oaks Corners, and was requested to repeat it. At Sea Cliff, in connection with the sermon, he opened a chapter of personal experience which was truly affecting. He related how, when called to part with a beloved son, under circumstances which filled his heart with anguish, the grace of full salvation bad triumphed. The people were deeply moved by the recital.

1. -

GOSPEL TRUTH

IN A FOCUS.

The two controlling thoughts have been, the all-cleansing virtue of Calvary's sacrifice, and the power of the Holy Ghost to apply it. Hence those texts embodying these carclinal truths most fuily have been used frequently, " The blood of Jesus Christ his Son cleanseth us from all sin," and kindred passages in the first ; and, " Ye shall receive power after that the Holy Ghost has come upon you," and others, in the second department, have been effectively used. We may here give an illustration or two: THE BLOODY

SA.ORIFICE.

Tuesday morning at Manheim we were in a very wealthy place. Following the great outpouring of the Spirit on Monday evening, the early morning meetings of Tuesday were aglow with interest. At the hour of ten we were again at the stand. Rev. W. H. Boole was to lead our thoughts and exercises. He read as his Bible-theme, Ex. xii. 7, 12, 13. The offering of the passover victim was graphically described. The sprinkling of the blood upon the doorposts, and the security and peace realized, were happily delineated. The

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wide-reaching efficacy of the blood covering all offences, the weakest as well as the strongest, was depicted in an interesting light. Looking away from the -type to the Antetype, the "Lamb of God that taketh away the sin of the world" was in full view. The closing appeal was very impressive. The preacher spoke with boldness and unction. He demanded with emphasis to know what was beyond the reach of the blood. He plead for an immediate coming to the fountain. It was lying open. The gathered thousands saw it. Many believed, and plunged in. They felt the gush of eternal life. It was a gracious morning. New names were recorded in the divine register. THE HOLY GHOST REVEALED.

The second feature above specified had a fine illustration at Oaks Corners last summer. It was Saturday. In the morning the subject was Heb~ vii. 25, "Wherefore he is able," &c. Rev. L. R. Dunn was to minister at the altar in the afternoon. The text was Acts i. 8., " But ye shall receive power," &c. He inquired, 1st, What is this power? Answering the question thus, It is the power of an inward personal experience, wrought by the Holy Ghost; the power of a holy life; the power to be a witness for Christ; and the power to endure hardships. These points were elaborated forbibly. The Almighty Spirit was present to sanction the pulpit ministrations. .At the close, the preacher appealed earnestly to his auditors that they should seek the baptism now. The altar-work had the power-signals. The baptism was realized. We have now glanced at some of the prominent features of the pulpit ministrations at the National Camp-1\Ieetings which have been held. It is, however, impossible in the

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limits of a single chapter to do justice to the many excellent sermons of fourteen of such feasts of tabernacles. But we should do violence to our feelings if we omitted simply to mention those which have not already been noticed. At V I1'"'EL.A.ND : Rev. J. R. Daniels of Newark Conference, on "Be perfect; " Rev. Brother Barnitz of Baltimore Conference, Rev. xxii. 2 ; Rev. A. C. Rm1e of Troy Conference, on Joel's prophecy of the latter day; Rev. W. T. D. Clemm of Baltimore Conference, on the witness of the Spirit. At l\IA~HEIM: Rev. W. Swindells of Philadelphia Conference, 1 Thess. iv. 3; Rev. S. H. C. Smith of Central Pennsylvania Conference, Thess. i. 5 (" For our gospel came not unto you in worJ only," &c.); Rev. I. Simmons of New-York East Conference, 1 Chron. xxix. 5; Rev. S. L. Gracey of Wilmington Conference., 1 Cor. i. 27; Rev. J. 1.N.Jackson of Philadelphia Conference, John xiv. 22; Rev. A. E. Ballard of New-Jersey Conference, Heb. xii.1-1; Rev. Brother Arthur of Western Virginia, Heb. vi.1. At RouND LAKE: Dr. Butler, late of India, Job xix. 25 ; Rev. J. W. Horne of New York, 1 Pet. i. 8, 9; Rev. Dr. Chaplain of Philadelphia, Phil. iv. 6, 7 ; Rev. J. E. Cookman of New York, "Follow thou me;" Rev. Dr. Reddy of Central New York, the p~rsonality and power of the Holy Ghost; Rev. Dr. J. Porter of New England, John i. 9. At HAMILTON: Rev. Brother King of Maine, 1 Thess. v. 23 ; Rev. J. H. James of Providence Conference, Matt. v. 6; Rev. A. C. Rose of Troy, John vii. 39 ; Rev. W. Livesey of Providence Conference, 1 Pet. v. 10; Rev. A. Atwood of Philadelphia, Isa. i. 8. At OAKINGTON: Rev. C. D. Battelle of Ohio, Numb. xiv. 24; Rev. J. S. Deale, P. E., of Baltimore, Phil. iii. 8. DEs PLAINES: Rev. Dr. Raymond, Heb. xi. 4; Rev. M. C. Willing of Rock-River Conference, on "Love the ful-

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filling of the law; " Rev. Brother Cobb of Minnesota, Luke xxiv. 49 ; Rev. Dr. Kidder of Garrett Biblical Institute, Rom. vi. 22. OAKS CORNERS: Rev. C. P. Hard of Ilion, ::N.Y., on "Taking knowledge of Christ's disciples ; " Rev. J. P. Farmer of Central New York, Gal. vi. 14 ; Rev. Dr. Hihbard, John xvi. 23; Rev. Dr. Reddy, John xi. 40. SEA CLIFF: Rev. J. Pierson of Cincinnati, Eph. v. 29 ; Rev. Selah Brown of Troy, on the precious blood of Christ. At RrcHMO~D: Rev. Dr. Mitchell of New York, 1 Thess. v. 23, 24; Rev. G. Pratt of Maine, Psa. iv. 3; Rev. Brother vVinslow, Congregationalist, on the love of Christ. At URBANA : Rev. C. A. Van Anda of Cincinnati Conference, Rom. xii. 1, 2 ; Rev. Dr. Nast of Cincinnati, on the constraining love pf Christ; Rev. Dr. Briggs of Cincinnati, Job xxii. 21, and 1 John v. 10. At WILLIAMSVILLE: Rev. Bishop Haven, :Matt. v. 8; Rev. L. IL Carhart, Upper Iowa; and Rev. Bros. Hawkins, Rutlidge, Shinn, Seaton, and Willing, of Illinois. Bishop Haven's sermon is spoken of as thoroughly Wesleyan and highly impressive, and was a masterly vindication of the doctrine. At KNOXVILLE: Rev. Dr. Cobleigh, edjtor of " The Methodist Advocate," Atlanta. Rev. Dr. Gillett of Indiana ; Rev. John Allen of Maine ; Re,Â·. Brother Creighton of Ohio, Heb. vi. 1; Rev. J. H. Knowles of Atlanta; Rev. Brother Boring of Ohio, 1 John iii. 3. CLOSING

SERl\IONS.

The scenes distinguishing the close of the National Camp-Meetings are often thrilling; and the words spoken from the stand fall impressively upon the ear.

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VINELAND .

.At the last meeting at Vineland, the interest clustering around the closing services was extraordinary. Precious bonds had been entered into by many of those who had tented on the ground. They were soon to separate, to meet no more on earth. It is not surprising, that, under such circumstances, tears should be shed, and hearts be heaved with strange emotions. The preacher appointed to blow the gospel trumpet for the last time was Rev. B. W. Gorham. His subject was Acts ii. 47: "And the Lord added to the church daily such as should be saved." He aimed to show the aggressive power of the Church, if filled with the Holy Ghost; and the pointed statements and illustrations found a lodgement, we believe, in the hearts of the hearers. ROUND

LAKE.

The last discourse was of this character. The preacher was Rev.- G. Lansing Taylor of New York; his text, 2 Cor. vi. 16-18. The call to Christians in these verses to entire separation from the world, and consecration to the service and glory of. Christ, was set forth with consummate ability; and then the paternal promise in the closing verse was opened in its riches of grace. The preacher was anointed to speak with freedom and power concerning these wondrous things of the spiritual realm; and the ministrations of the hour formed a :fitting close to a marvellous occasion. At the second meeting at Round Lake, the lot fell upon Rev. Dr. C. D. Foss of New York to deliver the closing message. His theme was Rom. viii. 32 : " He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things ? " in connection with 1 John i. 7, - the golden text of the National

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DA l~S' OF POWER.

Camp-Meeting. The great God delivering up his Son for sinful men, the motives which he bad to spare his Son, and the irresistible argument of the apostle, was the threefold arrangement of the subject. The discourse was full of gospel unction, delivered with much earnestness, and received a perpetual enshrinement in many hearts. DES

PLAINES.

The last public service was placed in the hands of Rev. Dr. Boardman, Presbyterian, and author of '' The Higher Christian Life." He selected John xv. 4, "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in me," - as the foundation of his sermon. As he described the Christian complete through abiding in Christ, we sat and listened with delight. The terms used differed somewhat from those commonly employed by Methodists, but it was the same blessed doctrine of full salvation. Our hearts were in unison ; and we said amen to the glorious proclamation of gospel truth. In closing he referred very touchingly to the testimony which he had heard that morning from Rev. Dr. Luke Hitchcock of the Western Book Establishment, iri which be declared his present realization of entire rest in Christ. He said he had heard Dr. 1-I. preach twenty-eight years before in a Western city on entire sanctification, stating that he had simply discharged a duty obligatory upon him as a l\Ietho"dist minister in the delivery of that discour::-l'; that he did not have the blessing in possession. Dr. Boardman expressed the real pleasure which it had given him to hear that at length he had found the long-sought rest. The last words of the holy man occupying the stand that morning are worthy of enduring remembrance, - "a full Saviour, - a full faith, - a full salvation!"

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The presence of this valiant servant of Christ at National Camp-Meetings is ever welcome. He is hailed as a brother beloved in the bonds of Christian brotherhood. May the excellent works that he has written be more and more influential in leading the children of God to the cleansing fountain! Here we must bid adieu to the forest pulpit for the present. Its record is on high: eternity will disclose the full measure of its power.

CHAPTER VI. THE POWER OF PRAYER IN THE FOREST TEMPLE. '' And when they had prayed, the place was shaken where they were assembled together ; and they were all filled with the Holy Ghost : and they spake the word of God with boldness." -ACTS iv. 31.

"It is an armory of light: Let constant use but keep it bright, You'll find it yields, To holy hands and humble hearts, More swords and shields, Than sin hath snares, or hell hath darts." CRASHAW.

HE power of prayer has been beautifully illustrated at the National Camp-Meeting. It has assumed a character entirely different from ordinary camp-meetings. The boisterousness so often witnessed has given place to silent and solemn approaches to the divine throne. This hasÂˇ disappointed the expectations of those who thought that there would be wildness and fanaticism exhibited. Gou has directed in this as in other matters. Those w110have been charged with tho responsibility of leading the exercises have counselled quietness and reverent waiting upon God ; and yet there has been no disposition to repress the cry of souls agonizing for deliverance, nor the shouts of those entering the promised land, but simply to encourage intelligent and effectual prayer. 122

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OF PRAYER

PRAYER

IN THE

IN THE FOREST

TEMPLE.

123

COUNCIL-CHAMBER.

Here we tread on delicate ground. For a moment we draw aside the curtain, and let the reader look in upon the company of God's servants who have been connected with this movement, in some of their hours of prayer. They have often been seasons of peculiar interest, the memory of which will linger until life's close. To this are largely attributable the signal victories achieved. There, upon their knees, again and again, have- they wrestled with God until the answer has been vouchsafed. They have then gone into the battle; and the triumph has been realized. In some humble tent on the outskirts of the encampment, or in the open forest under the blue canopy, they have held audience with the Holy One. They have held one meeting each day for business, at the opening of which it has been customary to devote half an hour to devotional exercises : and, if at any time a perplexing question has arisen, prayer has been proposed, and the difficulty vanished. Very frequently, under such circumstances, the president would call on Brother Cookman; and he breathed out his soul to the eternal Father with such an overmastering faith that the place has been filled with glory. And the president himself has often been so melted down and child-like, while leading in prayer, as to make all feel that they were children at the Father's footstool, asking with simplicity, and receiving abundantly. In addition to the time spent in prayer at the business meetings, an hour each day has been specially devote<l to this purpose. In the early morning or at noonday, when the curtains of the tents have been let down, and the people engaged in silent prayer, the members of the Association have been before the Lord, realizing the promised gift.

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DAYS

OF POWER.

A TENT

MEETING.

The meeting at Manheim was hastening to a close. The Association had met in council for the last time. The preliminaries of the next year's campaign hadÂˇ been settled. The bretluen felt the accumulated responsibilities. They were ready to cry out, "Who is sufficient for these things? " They bowed together in prayer. They were under the shadow of the mercy-seat; and the precious blood was flowing in upon them. The power was there, -power to shield them from destroying darts, power to renew the contest, power to go up and possess the land, " Strong in the strength which God supplies Through his eternal Son! " A FOREST

COU~CIL.

It was Tuesday afternoon at Hamilton.. The meeting had been progressing finely. The Association felt the necessity of an all-encompassing victory. They desired the ground to be covered with salvation. They said one to another, ",v e must have more power." They sought a quiet spot on the outskirt~, in the thickness of the forest. There they sat down, the cool breeze fanning their brow, and invigorating exhausted nature. They talked of the great grace which God was bestowing. Gratitude swelled every bosom for the work which had been wrought. Joy was in every eye. Then they prayed ; and, if ever men of God prayed fervently, it was then. Their prayer was heard. The baptism was rich and full. They were assured that they shoulu see greater things. They wept, and embraced each other, and were joyful in their King. The trumpet sounded for preaching; but no preacher

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had been selected. They had gone out to ask Goel wlrnt they shemld do that afternoon. They came to the stand persuaded the needed guidance would be given. In the morning Brother Cookman had preached a powerful sermon on 1 Thess. v. 23. ÂˇIt was in the divine order that the effect of that sermon should be undi~turbed. A new line of action was marked out. The Scriptures were read, and ten minutes given to silent prayer. The president then exhorted with unusual impressiveness. He called for the altar to be cleared. Then an invitation was given to the ministers of Christ, of every name, who desired to be washed thoroughly in the blood of the Lamb, to come and kneel there. From the stand and the congregation they came down to the place of consecration, until about one hundred were in lowly attitude. l\Iinisters' wives were next invited. They came, with eyes suffused with tears, prostrating themselves before God. Office-bearers in the church, class-leaders, trustees, elders and deacons, were then asked to come into the circle of prayer; and they came forward in large numbers. Such a scene was unparalleled. Hell was in consternation ! Heaven was jubilant! It was a triumph hour. Numbers testified to the realization of the all-cleansing virtue of the blood. One gray-headed minister from Maine was so filled that he cried out, "0 brethren! sing, sing: I'm at the fountain drinking ! " This demonsiration of power was the answer given to the fervent prayer of the forest council.

2. -

CLOSET PRAYER.

Amid the stirring services to which the masses have been called in the forest temple, the Saviour's injunction in regard to closet prayer has not been forgotten. The hour of one o'clock eaoh day has been the time designated for this 11~

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DAYS OF POWER.

exercise. The curtains of the tents being dropped, the occupants silently bowed before the Lord. Even the circle set apart for public service has been made a closet; and all found sitting therein, or promenading at that hour, were asked to bow down in humble prayer. ,vhat solemnity has reigned on those occasions! Within the circle a large number were often seen upon their knees; ancl in the tents there have been deep heart-breathings. The "0 Lord I bless me," of the panting one, or the glory-note of the triumphing soul, has saluted our ears. Bible-searching has been connected with this secret prayer; sometimes a particular portion being selected to be read in concert. How the light of the upper world has gleamed upon devout minds while thus engaged! Tho members of the Association have been accustomed to gather together in their tents, reading the scripture lesson upon their knees, commenting upon it, and grasping the heavenly mysteries; and, while they have prayed, they have felt the droppings from above. Strangers sometimes entering the circle at the season of closet prayer have looked at the tents and seen them curtained, and unbroken silence reigning everywhere.- They have said, ""'\Vhat does this mea.n? We never saw it on this fashion.'' The stillness has been like a thunderbolt. Conscience has been aroused, deep conviction and salvation wrought.

3. -

SOCIAL PRAYER.

The social gatherings at National Camp-)foctings have been peculiarly precious. Sometime~ in family tlâ€˘nt~, erecte<l with tho drn-,ignof hole.ling such meetings, groups of the friends of Jesus have gnthercd in the morning, at noonday, or in the twilight of the evening, for "prayer and counsel." They have spoken one to another, in psalms and hymns and spiritual songs, and been enlightC"ned and refreshed.

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The tents of Mrs. Lankford, Mrs. Keen, Mrs. Smitl1, Mrs. Wright, and others, have been places of precious fellowship. But the larger tents provided for this purpose were signalized especially by manifestations of the divine presence. THE BOWER

OF PRAYER.

This was a rutle ccmstruction at Vineland, designed to compensate somewhat for the absence of shade, and to afford a pleasant resort for worshippers. It was the conception, we believe, of Brother Osbo~n, who was determined that every desirable arrangement should be made. Under that bower two thousand persons could be accommodated. There, at five o'clock in the morning and at other times, the people came together, and, being of one accord, were filled with the Holy Ghost. Dr. and Mrs. Palmer, who have been so graciously owned of God in their evangelistic labors, at different times led the morning meetings. The doctor would read and expound the Scriptures ju his peculiarly impressive manner, to general edification ; then Sister Palmer would follow with her close and searching appeals: and many were saved. BISHOP

SIMPSON

IN THE BOWER.

On the morning of the fourth day, Bishop Simpson conducted the services in the bower. Not being able to preach, he was disposed to do what his strength would allow, in helping on the good work. He was at the time named greatly in the Spirit. In the opening prayer he pleaded earnestly with the Lord on behalf of the people assembled, invoking upon them abundant spiritual blessings. Rising higher a~d higher in his approaches to the throne, he triumphed in his suit. The shower descended; and the heritage of the Lord was enriched.

128

DAYS THE

OF POWER. TABERNACLE,

which a kind Providence placed at the disposal of the Asso-ciation, has proved of double service. It has afforded shelter in case of rain, and has been a pleasant place for social meetings. We have seen large numbers flocking from their tents, carrying camp-chairs, Bibles, and hymn-books, eager to catch the first note of the five-o'clock meeting. Two thousand have often been thus assembled. Oh, how the songs have risen heavenward, and what an outflowing of earnest prayer! The hearts of the praying company have run together like drops of water; and the Sun of righteousness has gloriously covered the whole scene. At Oakington, a very remarkable meeting was held at five o'clock on sabbath morning. It was in charge of Rev. W. H. Boole. In his intro<luctory remarks he sought to awaken large expectations; and to this end he urged that they should have a faith of tenacious grasp: coming thus with holy earnestness and faith, they might look for the answering fire. The assembly bowed before Go<l. A deep awe settled upon every waiting mind. There was much wrestling with the angel of the_ covenant. The Holy Ghost wasfimaking mighty intercession. The fire out of heaven oame leaping upon the praying multitude.

4. -

PRAYER

IN THE

GREAT

CONGREGATION.

Massing the forces has been a favorite policy at National Camp-Meetings. True, :it was very profitable to go into the tents, at times, for prayer and testimony ; but the mightiest outpourings of the Spirit have come when the thousands before the stand have been held closely to kneework. At night we have had usually very little preaching, but much prayer. After two well-adapted sermons, it has been

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deemed most advantageous to give the evening to exhortation, and efforts to bring inquirers to the point of consecration. MONDAY

NIGHT

AT MANHEIM.

This will ever be remembered by those who were present as a truly marvellous night. The waves of power which had been set in motion the previous night were still rolling. The great deep of unnumbered hearts was stirred : indeed, throughout the day the ground was wonderf~1lly pervaded by the divine presence. The work had been progressing with increased interest. In the morning there was no preaching. Revs. A. Atwood, W. L. Gray, R. V. Lawrence, and the venerable "Father Boehm," had delivered appropriate addresses. The tide ran high. In the afternoon Rev. J. A. Wood had been aided in preaching one of his clear, practical sermons on "Perfect love." It burned its way. And now night had come. Its shadows were stret_ched forth. The people were seated. Once more a hym1~ of praise was sung. It was sweet as heaven. Prayer was offered; and it seemed lightn1ng-winged. The magazines of immortality were uncovered. Angelic pinions were mercyfreighted. Ministers on the stand felt, "Surely the Lord is in this place!" Saints kneeling in the congregation werer conscious of over-hanging glory. Heaven and e~rth were close together. Rev. John Thompson discoursed for a while on "Hinderances to holiness." He was then in health. His voice, trumpet-toned, swept through the forest. Like a valiant soldier, he was bent upon removing the obstacles to a triumphant march of God's elect. Then Rev. J. S. Inskip came forwar<l. He was nerved for a determined onset. -His soul glowed with high anticipation. He was shielded by Omnipotence. He acltlressed

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the great congregation with burning emphasis. Every sentence was touched with fire. He grew more and more vehement,. The hour for storming the citadel had surely come; and Zion's forces were ready for the assault. Ko wild or fanatical movement, however, was indicated. It was proposed to win the battle on our knees. Over all the ground the people were in the dust. V eneralJle men and matrons, the fathers and mothers in Israel, strong men in their prime, young men and women and little children, bowed themselves. On the stand, and throughout the vast enclosure, all were prostrate before God. And such praying ! not boisterous, but powerful, believing prayer : it was a life-grapple. A solemn awe rested everywhere: the wealth of eternity was in proximity. Believing souls were opening every door, and clearing every avenue for the coming benediction:,. Those still struggling with inward corruption were stretching forth their hands imploringly. U neon n rted m(•n and women felt, as never before, the augmented spiritual force. At one time there seemed a tremendous swt>L~pof power from the upper world, which brought every head to the ground. Oh, it was an hour of irnfo~nibable moral sublimity! ,Yhat deep plunges into the crimson tide! ,v1rnt uprising::- into the realm of purity! ·what loosening of burdens ! How they tum bled like that of Bunyan's Pilgrim, into a deep sepulchre! What impa.rtationsof supernatural life and e1wrgy ! \Vhat enlistments urnler the blood-~tained banner! How the song of triumph swelll·d out in both earth and heaven ! No Ian guage is e(l ual to an adequate portrayal of the scene. Far into the night the waves were rolling over the encampment; and when at length the people were di::-missed to their tents, it was not to sleep, but to have "songs in the . 11t,,, anu,l t o l'L'GL'tve . more am l more of· the lH·a.venly gift. rng 1

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TIIE FOREST

TEMPLE.

131

That was truly a pentecostal night, swelling grandly the sacramental host. A MORNING

OF WONDERS.

It was tha eighth day at Des Plaines. The eight-o'clock meeting at the sta1id was an extraordinary one, continuing until noon. People who had come in from the surrounding country, expecting to hear a sermon, were disappointed. Our business was to follow the pillar of cloud. At the openi_ng, the old hymn, so full of Bible truth, was sung, commencing, "0 thou God of my salvation! '' &c. Rev. Hooper Crews led in prayer. Th_en followed a season of silent prayer. Next a call was made for testimony ; and much eagerness to speak was manifested. Rev. W. McDo~ald put in one of his edifying talks to inquirers. Brother Inskip now said, that was a time for deilnite action; and every one ought to go down at once into the pool. 'rhe altar was made ready. Large numbers pressed forward to occupy it, some desiring pardon, others purity. The large altar, and many seats outside, were quickly filled. We counted twenty-five rows of seats extending across the circle thus devoted. Silent prayer was now proposed. Every one was counselled to go direct to Jesus. There was a universal advance toward the mercy-seat. The soul-breathings after the heavenly gift were like a rush of wate~s. Rev. Alfred Cookman broke forth in one of those wonderful prayers which he often made. Collecting as it were the desires of the thousands of suppliants, he presented them to the Father, in the name of the beloved Son. And oh what a distribution of good things was made! Everywhere the recipients were exulting in their new possessions. The thrilling testimonies foll_owing showed how the salvationtide had swept over the enclosure.

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DAYS OF POWER.

THE LAST NIGHT

-'-T DES PLAINES.

The time of parting l1ad come. The congregation was gathered for tho closing exercises ; but the battle was not yet over. The programme was suddenly interruptc,l. A new inspiration had fallen upon the president. He was weary, and yet the weight of immortal souls was pressmg. He paused, and calling aloud for the rekindling of the fires upon the stands around the circle, summoned every one to come into the congregation. He besought the people to turn their eyes heavenward, and look for a fuller baptism, as a great battle was to be fought that nigl1t. Once more the altar was cleared. Sinners, backsliders, seekers of purity, were invited to come. They were soon moving. Along every aisle they urged their way. The altar was crowded. Then seats outside were appropriated. Not less than five hundred were in lo,vly attitude. All classes were represented. One man said he was the most wicked man in Chicago. He flung himself down in the straw, and cried aloud for merey. There was an unhappy backslidJen minister among the suppliants. He rolled in agony. He throw his arms around the neck of Rev. Hooper Crews, and besought him to pray for him. How sad! Brother Boole, thinking that the case needed probing, put to him some searching questions. He desired to kuow whether he was cutting every sinful connection, and making a full surrender, else it was no use to pray. There was some hesitancy about his answers. Then Brother Boole prayed. What a prayer! - invoking mercy, if it was not clean gone forever! But there was a barrier somewhere. Next morning we left him at the depot still Ull blest. hope he has been restored. A sea::;ou of silent prayer followed. Then several

"Te

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OF PRAYER

IN THE FOREST

TEMPLE.

133

brethren plead with the Lord. Testimony being called for, not less than fifty declared that they had been saved while prayer had been offered, some receiving pardon, others purity. The people were again called to prayer, during which scores more reached the cross, and arose and testified of the great salvation. Thus the work continued far into the night, sinners being pardoned, backsliders reclaimed, and justified believers entirely sanctified. We styled it THE GREAT NIGHT SOLEM:N"ITY, - a night illustrating the power of prayer in the forest temple.

5. -

THE l\ITNISTRY IN PRAYER.

One of the established institutions of National CampMeetings is a :Ministers' Meeting. Six o'clock in the evening is the hour. And so great is the interest attaching thereto, that large numbers of the laity attend, and watch the proceedings solicitously. A portion of the time is devoted to the relation of experience, and the remainder to prayer. Often have scenes been witnessed upon which angels might look with ineffable delight. To see scores of Christ's ambassadors, in the stillness of the evening, bowed together like little children, asking for the gift of power, - oh, it is glorious! The gray-haired veteran of the cross, the man of mature strength, and the young minister just entering upon his life-work, - all bending lowly at the feet of J eRus, is indeed an engaging spectacle. Mr. Morgan, the editor of "The Revival," of London, thus wrote of " The Preachers' Prayer - Meeting" at Round Lake : " Many ministers said they had come to the conclusion that they could not go on preaching unless they were endued with a power to which they bad hitherto been strangers. The low place of confession and humiliation taken by some led others to come down into the same valley of bless-ing; and thus allured 12

134

DAYS OF POWER.

into the wilderness, the Val1ey of Achor, the place of trouble, where sin was ju<lged and put away, became a door of hope ; and God has promised 'to give them their vineyards from thence.' I shall never forget the agony of one minister (Congregational, if I remember right), a man of refinement and education, who, kneeling on the floor of the tent, with a hundred more, cried out with tears streaming from his eyes, 'Oh, I have been proud; I have been selfish! I am being crucified! My God, forgive me ! ' For an hour or more his distress found vent in expressions like these; until at last, through the precious b1ood of Christ, his 'conscience was purged from dead works to serve the living Go<l.' '' On the o.ther hand, many of these men had been walking in consecration and sanctification for twenty years or 1:11ore. One of these (who at th_e age of twenty-twq was much used of God in one of the northern towns of England) preached from the words, 'Be filled with the Spirit.' Those who best knew the preacher said he had just been describing his own life; and all that I saw of him in public and private bore witness to the truth of the assertion." Mr. Morgan had crossed the Atlantic expr0s~1y to attend the camp-meeting at Round Lake, to n~ake his observations, and, better than all, to know for himself the joy of full salvation. The president of the Association has often had the conducting of these meetings assigned to him; and God has given him wonderful accPss to the hearts of his ministerial brethren. Brother Cookman was exceedingly bles~ecl in this work. His fraternal ~pirit, entire freedom from an authoritative bearing, and his loving words, won all heart~. As 110 would say, "Uome, brothers, take my hand, and let us kneel together," it was done so sweetly that none could resist.

POWER

OF PRAYER

FIRST

MINISTERIAL

IN TllE FOREST

TEllfPLE.

135

MEETING AT DES PLAIN.ES.

Brother Cookman was in charge. Dr. Reid, editor of "The Northwestern Christiai1 Advocate," Rev. Brother Baume of Evanston, and Rev. Brother Catlin, a missionary of London, prayed in succession. The latter had travelled five thousand miles to attend the meeting. Testimony followed. Brother Foster of Rock River Conferen~e said, "In a few days one hundred young converts given to me of the Lord will be on the ground; " and he desired prayer, that he might be able to lead them to the fountain. Urother Springer of ,visconsin said he had come on purpose to receive the blessing, and wished the brethren to pray for him. "Father Stebbins," a veteran of Rock River, said, ".After fifty years' experience, and ignorance of many things which I ought to have known, last January, God, by removing my companion, brought me into entire harmony with himself." In this spirit the meeting continued, a heavenly atmosphere pervading the place. The tabernacle was nearly full of people; and at the close quite a number of ministers knelt in earnest prayer, and the answer came. SABB.A.TH MEETING .A.T ROUND LAKE.

The ministers' meeting on sabbath evening of the second meeting at Round Lake was signalized by the divine presence. Rev. J. S. Inskip was the leader. He was joyful in the midst of his brethren. They received his words kindly; and when he invited them to kneel with him at the blood-sprinkled throne, fifty or more, representing quite a number of conferences, were soon in the prayer-circle. And the Holy Ghost descended. Those seeking purity were requested to lead in prayer. One after. another pleaded for the blessing. Then they were asked to repeat some appropriate promise.

136

DAYS

OF POWER.

In tlrn miJst of this, a si:-iter sitting in the congregation arose a11J said, "Dear ministers, there is another passage none of you have repeate,l, ',vhatsover things ye <lesire when ye pray, believe that ye receive them, and ye shall have them.' J csus said this. Do you believe it ? " " Yes," was the hearty response. This was not deemed an improper interruption, but an expression of the solicitude of the Church for her ministers. ONE IIUXDRED

PRAYER.

At the Urbana meeting la.st summer there was a mem-orable miuisterial gathering. At six o'clock they had their meeting in the tabernacle. A large number of Christian men and women were also in attendance. The Spirit was signally present. ~hÂˇ the evening shades were deepening around us, the invitation being given, one hundreJ of Christ's ambassador:, were in prayer. How the people longing for spiritual pastors rejoiced! The Redeemer himself looked down from his heavenly thr.one with profounde:,t satisfaction. The old soldiers of the cross hailed this as the opening of brighter days for the Church. There was no opportunity for pau~e: the exercises continued until the hell wa~ sounded for the public service. Rain prevente<l. its being hdd at the st::i.nd; and as the people crowded into the tabernacle, and saw this noble body of minister::, weeping and praising the Lord, they joined their voice, and there was a general jubilee.

6. -

THE

PRAYER

LEAGUE.

At the Oaks Corners Camp-:\[el'ting last year, the Association was prompte<l to establish a PitAYER LE.A.GUE. It has been cu::;tomary from the fir;3t to have written requests for prayer sent in, and read by the secretary. After the rPading he has held up the papers before the congregation,

POWER

OF PRAYER

IN TIIE FOREST

TEJfPLE.

137

while all have stood in silent prayer. It has often been very affecting to see thousands thus engaged. At Oaks Corner8 the president gave this feature a more definite and enduring form. He proposed that all so clesiring should enter into a solemn covenant, obligating themselves to pray for all the cases that might be enrolled, until the close of life, unless answers be given sooner. And, as there is no way of ascertaining the facts, if involves a lifelong obligation. The thought is inspiring that hundreds, if not thousands, have entered into this holy comp~ct, and that in all parts of the country they are daily supplicating in behalf of those presented. Such united and believing approaches to the throne of grace must be successful. Hence it is of the utmost importance to have unsaved friends on record. A MORNING TO BE REMEMBERED ! was that on which these sacred bonds were cemented. The service commenced at eight o'clock, and continued all the forenoon. The president gave an account of the wonderful Pentecost in the Eutaw-street Church, Baltimore, during his pastorate, when hundreds were enrolled for special prayer. Some of them, hundreds of miles away, were awakened by the Spirit, and brought to repentance, to the great joy of pious friends. He exhorted the people to let their faith have a wide range, not limiting the Holy One of Israel. Then the proposal was made for the writing of requests ; and attention was directed to special promises, relating to the answering of prayer. On this sure foundation Christians were urged to rest their expectations, not staggering at the promises, but claiming their fulfilment. While the secretary read the requests, numbering four hundred and thirty:seven, the congregation was kneeling; and, as some touching case was announced, audible expressions of heart-felt sympathy were heard. Intercessory prayer was prevalent. Ere theÂˇ close of this

138

DAYS OF POWER.

thrilling service, answers were given in the conversion of Rinrnâ€˘rs, and the reclaiming of backsliders. Such was the divine influence prevading the assembly, that guilty consciences were aroused, and stout hearts gave way before the importunity of love and prayer. In the afternoon Rev. Dr. Hibbard preached on John xvi. 23, "Verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it you." It was stimulative to faith, awl a mighty impetus to the prayer league established in the morning. In the altarwork, conducted by Rev. L. R. Dunn, the promise was tested ; and it proved to be solid, founded on a rock. SE.A-CLIFF

TIIE

ROLL.

Sea-Cliff added many to the "roll of prayer." The scene was even more solemn than at Oaks Corners. The people were upon their knees while writing their requests. Tears were falling ; anq. hearts all around were burdened, while the hands were busy writing. The secretary read three hundred and ten requests, while all were prostrate before God. The number was much increased subsequently. ,vhile he was engaged in reading, there was the fervent "Lord, help ! " audibly expressed, or the emphatic " Amen ! " as was most appropriate; Dr. Lowrey reminded the suppliants of the promise, "I have heard thee in a time accepted, and in the day of salvation have I succored thee ; " "Behol<l, now is the accepted time; behold, now is the day of salvation." Then Brothers Inskip, Dunn, Coleman, Foote, and Lowrey prayed. It was prayer that was wafted to Mercy's ear. This prayer-league has been increased at each succeeding meeting. And, since the knowledge of its existence has sprertd over the country, the mail has been bringing to the secretary many petitions, thus constantly extending its

POWER

OF PRAYER

IN THE FOREST

TEMPLE.

139

influence. Oh, what thrilling matters are connected with the scraps of paper which are faithfully preserved among the documents of the Association! Letters also come to hand, showing how prayer bas been answered. A sister wrote respecting a brother, for whom prayer was asked at Oaks Corners. He was converted at the age of eighteen. Shortly after his conversion, he felt that he had a special work to do in the Master's vineyard. He continued his studies, with the design of preparing for the ministry. But, while at school, he wandered from God, and after a while went to the West, and commenced business. She had written him several times, to persuade him to return to the Saviour, but without effect. After returning from Oaks Corners, she wrote him again, stating that his name was enrolled with others, and that hundreds were pledged to pray for him. He was aroused to see his condition. Within three weeks he sold out his business, and came to his sister's home. He renewed his covenant, and gives evidence of being truly saved. A brother wrote from Tennessee thus : "I felt a new hope arise in my heart, in that I was permitted to request the prayers of such a grand army of Christians. No one can send up a case more distressing or urgent than mine. I have a son sixteen years of age, who ran away from school. He will neither write nor come home. 0 my dear Christian friends! do make this case a specialty." We have since learned of his restoration to his family. New light will break upon many a desolate home in consequence of this effort. Parents will receive wayward children to their warm embw,ce. Wives will see dissipated husbands restored, and their dwellings once more made happy; churches full of worldliness and death will be quickened into life.

140

DAYS OF POWER.

7. -PRAYER A few interesting

INCIDE~TS.

facts may be given in closing this

chapter. A JAPANESE SOLICITINGPRAYER. - He was a young man, converted in New Brunswick, N.J. He arose and asked prayer at Hamilton for about twenty of his countrymen, who were in institutions of learning in this country, that they might be converted, and for himself, that he might he sanctified, preparatory to his engaging in the work of the ministry in his native land. He reminded the brethren that it is a comparatively easy thing here to serve God and do good, but not so easy to face opposition, as he would have to do in Japan. The appeal of the young Japanese was affecting ; anrl the prayer subsequently offered was fervent and effectual on his behalf. EFFECT OF

SILENT

PRAYER.

At the second meeting at Round Lake a pleasing incident occurred. It was during the hour of silent prayer. In many tents there was earnest work going forward. The channel of intercourse with heaven was open. Victories were being gained. A brother in a certain tent was favored with abundant divine communications. He praised God aloud. Some passers by were arrested. A meeting was kept up in the tent all day, and a number were converted. A

VENERABLEBISHOP A.T THE ALTAR.

One of the most cheering facts connected with the National Camp-Meetings has been the unqualified indorsement given to them by Rev. Bishop l\Iorris, the senior superintendent of the Methodist-Episcopal Church. He is now advanced in years, and trembling on the verge of

POWER OF PRAYER IN THE FOREST TEMPLE.

141

eternity, and yet in full possession of his mental faculties. He is in complete sympathy with the movement, regartling it as providential, and designed to bless the Church and the world. Rev. W. McDonald, writing of the first meeting at Urbana., said, "It is inspiring to see, on every invitation, the bishop moving to the altar, humbly asking for the blood of cleansing. His example was productive of great good, though criticised by some young ministers who are not worthy to unloose his shoe-latchet. Many following his example entered the valley of blessing. The bishop feels that 'his latest sun is sinking fast ; ' and bis greatest desire is to be prepared for a departure to his immortal home. He regrets that his long life has not been more spiritual, that holiness has not been constantly his experience. "At the close of the sermon on Wednesday afternoon, he asked to be allowed to speak a word. He came forward and said, ' I wish I was able to speak as I would like ; but I am not. I have not tried to preach for three years, and never expect to do so. I am not only suffering from age, but in a. degree from paralysis. I joined the Method ist Church in 1813, which, if I count aright, is fifty eight years ago this month. I, however, joined as a seeker and on trial, and foun <l an evidence of my accept ance on the Christmas following. I di<l not doubt then, and have never since doubted, but that I was converted. I had the witness of the Spirit, and rejoiced with exceeding great joy: and at different times since then I have had the same blessing for a season; and at times I have had special exercises of mind, about obtaining perfect love. I would sometimes form a purpose to seek it, and be earnest for a while, but would have occasion to lament, "Oh, how soon it dies away!"

142

DAYS OF POWER.

" ' Thus I have gone on, and in the sense of the sermon this morning' [Father Coleman's], 'I have been sick and feeble, and have had complaints of myself and others. I have never professed to enjoy the blessing of sanctification. I have never doubted the doctrine, and have often sought it earnestly for a while.' [Ministers and people greatly moved.] 'I came to this meeting, hoping that Goel Almighty would grant me a clean heart, and give me his favor and image, and restore unto me the joy of his salvation. I have been earnestly seeking this grace here; and, when the invitation was given at the first meeting, I came forward as a seeker ; and when it was again given in the tabernacle, I went forward: and every time I have done so, and expect to keep on seeking until I get it. Ask God in my behalf to give it. Brethren, I want you to pray for me. I do not feel satisfied with my preparation for death, though I have had so many privileges, and am now in my seventy-eighth year. I came here to seek for a better preparation for death ; and I pray God he may give it me.' [Great sobbing on the stand and in the congregation. J " The leader of the meeting said, 'My soul is deeply moved at the remarks of our dear father in the gospel. I pray God to grant him here and now such a manifestation of his favor as he has never before known.' [ Amen. J ' I want every one whoÂˇ loves our Lord Jesus Christ in sincerity to get down upon their knees; and we will unite with Dr. Lowrey in prayer for our beloved bishop. Dr. Lowrey then led the earnest devotions of the multitude in a prayer of remarkable fervor and power, during which all present seemed to have entered the valley of contrition. When reference was made to the fact that the bishop had ordained him that was leading in supplication, and of his privilege of sympathizing and praying for him, the deepest chords of the spirit were stirred.

POWER OF PR.AYER IN THE FOREST TEMPLE.

143

"Fearing that we might have misunderstood the meaning of the bishop, we sought an opportunity, and read to him the words we had written, asking if they expressed his views. He replied, that they did, and change to make in them. that he had no At the opening service, as he stated in his remarks, when Brother Inskip gave the invitation, the venerable bishop was among the first to leave the stand; and, as he was assisted down into the altar, he said with much feeling, "I am going in for this thing." He continued in the same childlike spirit throughout the meeting, availing himself of ďż˝very opportunity to be among the seekers. Here, then, we see how "the spirit of grace and supplication " has been poured out in the forest temple. The prophetic announceÂ ment, "From the least unto the. greatest," has been fulfilled, causing "the voice of rejoicing and praise to be heard in the tabernacles of the righteous."

CHAPTER VII. SANCTIFYING POWER IN THE FOREST

TEMPLE.

"The heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them." - EzEK. xxxvii. 28. "Hark! white-robed crowds their deep hozannas raise, And the hoarse flood repeats the sound of praise : Worthy the Laru.b, omnipotent to save, Who died, who lives, triumphant o'er the grave ! "

E come now to look at the specific work of National Camp-1\'.Ieetings, namely, the leading of justified believers into the enjoyment of entire holiness. And it is worthy of remark, that on every occasion, so soon as the invitation has been given, numbers have at once resp~mded. Before a sermon had been preached, or any persuasive effort made, simply opening the way has brought eager crowds to the open fountain. This shows that in every part of the country there are many who are hungering and thirsting after righteousness, and who are ready to avail themselves of every opportunity, if by any means they may reach the desired goal. Hearing of the National Camp-Meeting, and believing it afforded peculiar spiritual facilities, they have travelled hundreds, yea, thousands of miles, to realize its blessed influences. Knowing the danger of self-deception, those who have 144

SANCTIFYING

POWER

IN THE FOREST

TEMPLE.

145

sought to guide the thoughts and aspirations of the people have endeavored to lay the foundations deep. They have counselled those who entered upon this pursuit to build surely and solidly a superstructure that winds and waves will not destroy. Especially have they aimed to prevent persons who have forfeited their _justification by unfaithfulness, and who need to do their first works over again, from mistaking restored justification for entire sanctification. They have been well aware that t4is has been done, in many instances; and having thus stumbled themselves, have hjndered others who would have been induced to be entirely the Lord's. To this end the instruction imparted from time to time has been very explicit. Sober thought, a pondering of each step, and deliberate action, have been steadily insisted upon. The National Association has not been concerned so much about the number of the professors of this grace, as the genuineness of the profession. Indeed, no definite estimate of numbers in connection with any meeting has been attempted. Facts, emboclied in oral and written testimony, have been gathered, as valuable for strengthening the faith of the Church in the old doctrine and experience. But the numbering of the saved has been left to Him who will present the full aggregate in the final day, to the praise of his matchless grace. Another matter which has been kept constantly in view has been a close adherence to the written vVord. The prayer of the adorable Redeemer, " Sanctify them throughÂˇ thy truth ; thy word is truth;" and the apostolic decla .. ration, "But we are bound to give thanks always to God for you, brethren, beloved of the Lord; because God hath from the beginning chosen you to salvation, through sanctification and belief of the truth;" have been regarded as 13

146

DAYS OF POWER.

embodying an important principle, which should govern these assemblies. Hence, it has been a common practice to open the meetings with scripture recitation, all being free to participate. Around the stand, too, scripture mottos have been placed, in large capitals, which might be read afar off. It was thrilling, when at Round Lake, on a certain occasion, one who is familiarly known as "Camp-Meeting John Allen,'' was called upon to read the Scriptures. Venerable in appearance, yet in full health, and having a buoyant spfrit, and a countenance glowing with the light of full salvation, with a strong voice he read, or rather recited, the lesson. He selected chapter five of second Thessalonians. As he proceeded, it was invested with a beautiful significance. Upon each striking passage he laid peculiar emphasis. Commencing, "But of the times and seasons, brethren, ye have no need that I write unto you," &c., he brought us out among weighty apostolic sentences, "Ye are all the children of light, and the children of the day: we are not of the night nor of darkness," &c. ; and then the pointed injunctions, '' Rejoice evermore;" "Pray witl1out ceasing," &c., fell ponderously upon the listening throng. Many were ready to exclaim, " How precious is the book divine By inspiration given ; Bright as a lamp its doctrines shine, To guide our souls heaven!"

A beautiful incident occurred at Urbana last summer. A great company of seekers wereÂˇ bowed before God in the tabernacle. Ever and anon the shout of a ransomed soul was heard. The mighty Redeemer was passing by; and diseased and fainting ones were touching the hem of his

SANCTIFYING

POWER

TllE FOREST

TEMPLE.

141

garment, and catching the outflowing virtue. Brother Inskip, who was directing the exercises, at one point called upon all who were seeking to fix their eye on the promises. The great chart covered with promises relating to entire purity was suspended behind the stand. "Open your eyes," said Brother Inskip, '' and look upon this chart, and see if you can find a promise that suits you." Instantly many heads were raised, and eyes were fastened earnestly upon the divine Word. One stout, browned son of Ohio, who looked as if he could drive the plough deep into the fertile soil, saw these words, "Now ye are clean through the word which I have spoken unto you." His faith grasped the truth, "Now ye are clean." His countenance was lighted up in a moment, showing the marvellous change that had been wrought. The sentence was to him as "an apple of gold in a picture of silver." He had found great spoil. Oh, what a feast! He urged those kneeling on either side to look at it, a fortune being there for each of them. His finger was pointing toward it. We shall never forget that pointing finger, and the loud praises of the man so suddenly enriched.

1. -

SANCTIFYING

POWER AMONG MINISTERS.

One of the most gratifying results of National CampMeetings, and one which is fraught with invaluable results to the Church, is the realization of sanctifying power by so many of God's ministet's. They have come from various conferences to each meeting, and from other evangelical denominations. Generally they have had inquiring minds, and a readiness to receive the droppings from above. Falling at the Saviour's feet like little children, they have received the '' kingdom of established grace," - the kingdom of power. At Vineland the tokens were joyous. A Presbyterian

148

D.AYS OF POWER.

minister, who had travelled all the way from Illinois expressly to receive the baptism of fire, did indeed have his Pentecost. A Baptist minister from Pennsylvania came for the holy anointing; and it rested upon him. On sabbath morning he preached in the Baptist church in Vineland, on the passage, "And the very God of peace sanctify you wh9l]y," &c. He held up, with decided effect, the privilege of being fully saved. He returned to the encampment on Monday morning full of praise. And while these ministerial trophies were gathered from sister-communions, our own ministers were visited, and. went forth to proclaim salvation full and free. AT MANHEIM

the work among ministers was more extensive than at Vineland. Quite a :Âľumber connected with the Evangelical Association were brought to know Christ as a complete Saviour, and gave joyous testimony; and among our own ministers there was abundant harvesting. Some very precious written testimonies were received, showing the progress at this point. For example: "A minister and wife belonging to the Philadelphia Conference sanctified." A local preacher of Philadelphia "trusted in Jesus for a clean heart, July 10, 1868. Glory to God for the of this trust ! " His wife left this word : " I believe in Christ as my Sanctifier, and am trusting in his promises for stronger manifestations. I am glad in my heart that I came to Manheim." A N ew-J ers~y minister wrote, '' I have dedicated my soul, body, and spirit to Christ. I am sweetly resting upon the eternal word. I accept Jesus as my perfect, entire Saviour." A member of Philadelphia Conference left this note : " Obtained perfect love Sunday between 4 and 5, P.M." Another of the same

SANCTIFYING

POWER

THE FOREST

TEMPLE.

149

Conference "received the blessing of perfect love, resting sweetly in Jesus." A member of Central Pennsylvania Conference: "For the first time in my life, I arose last Friday to testify that God_had cleansed me from all sin. But oh, to-day the fulness of redeeming love ! I have never rested so sweetly in Jesus." "Saved" was the brief but significant testimony of one connected with New-York East Conference, accompanied by this praise-note: "Bless the Lord forever!" Another reported of himself and wife, "Sanctified through the truth ; Hallelujah! " One from Wilmington Conference, "Fully saved through the blood of the Lamb ! " These are specimens of the written testimonies received. From that hill of blessing, "MANHEIM," not a few ministers went forth "full of the Holy Ghost and power." On the Hamilton ground many of the cultured ambassadors of Christ of New England were present. They were prepared to appreciate gospel truth legitimately presented. Perhaps at none of the fourteen meetings held have the results been more glorious, as respects the ministry, than at Hamilton. Victories were won there that filled heaven with joy. On the afternoon of the third day, Rev. C. Munger had preaehed a searching sermon on" To-day, if ye will." Rev. B. M. Adams followed with a pointed exhortation. The response was hearty; large numbers pressing forward to obey the divine summons. The altar-work was close and vigorous. Mercy-waves rolled in upon the suppliants. The waters were "deep enough to swim in.'' Among the seekers was a member of Maine Conference. He was in earnest. He cried aloud for deliverance from inbred sin. "His vehement soul cried out opp-rest, Impatient to be freed." 13*

150

DAYS OF POWER.

He was apparently unconscious or unconcerned about the eyes gazing upon him. Salvation was the issue before him, - full salvation. It was life or death. He had been among the sceptics; but the satanic network was broken. He s.aw his privilege, and was determined to have it. Sympathetic brethren and sisters gathered around, and joined their supplications with his. At length the bands of unbelief gave way, and he rejoiced in the fulness of the blessing of the gospel of peace. The evening of the firth day at Hamilton was blessed. Rev. W. Livesey of Providence Conference had preached. on 1 Pet. v. 10, 11 : "But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect." He exhibiteJ. the fulness of the Christian's privileges and resources, and the solidity and stability of charact~r which he may attain. The word was in power, - a message to be remembered. Father Coleman made a stirring appeal. Hundreds rushed towartl the altar. Earnest prayer followed. Believers proved that "the kingtlom of heaven su:ffereth violence, and the violent take it by force." When the cleansing work had progressed some time, testimony was solicited. It was clear and strong. Satan's kingdom had suffered loss. Songs of praise abounded. Language is too feeble to describe the unfoldings. Many felt indeed that they had come "to the assembly of the first-born written in heaven." After the congregation had been dismissed, two ministers from Maine lingered at the altar, one seeking purity, and the other pointing him to "the Mighty to save." His words were brotherly and pathetic. " Brother," he cried, "you must go. into the pool to-night ! " And his wife, too, was there. And oh, how he besought her noi to leave the spot without the blessing I The victory was declared ere long, and the doxology joyously sung.

SANCTIFYING

POWER IN TIIE FOREST TEMPLE. 151

On the ninth morning at Hamilton, Rev. C. D. Hills of New-England Conference was appointed to the stand. Instead of announcing a text, and delivering a sermon, he occupiedÂˇ the hour in the relation of his experience. It was a simple and yet forcible narrative of God's dealings with him, and especially how he bad been brought into the inner kingdom. The struggle through which he had passed was depicted, showing the desperate efforts of the adversary to defeat Christ's saving purposes. But he had triumphed through the Mightier than the strong man armed. And, when he came to ask the congregation to join him in singing "I have entered the valley of blessing so sweet," &c.,

his emotion overcame. him ; and .the whole audience was bathed in tears. Brother Dunn sprang into the altar-work, u)41king a pungent appeal for immediate action. He said he believed the people desired their ministers to be holy. He understood that seventr-five ministers from Maine had alrea<ly gone into the fountain, and others from New Hampshire and various parts of New England. Vigorous exercise at the foot of the cross brought on another triumph. "Father l\Ierrill" of New-England Conference, who had been long holding up the banner of holiness, exulted exceedingly at what he saw. He said lie was now nearly seventy-five years old, was entirely sanctified forty-eight years ago at a camp-meeting, and was still rejoicing in the experience. His. patriarchal countenance was radiant with celestial light. PRNTECOSTAL

SCENES

AT DES

PLAINES.

A very marked success was achieved at Des Plaines in bringing a large number of tho heralJs of the cross to the

152

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OF POWER.

haven of rest. At first the way was somewhat obstructed; but the obstacles were removed, and the tread of advanci~g legions was heard. Friday, Aug. 12, 1870, was a day of power a~ong the commissioned servants of the Most High. In the co_urse of the morning meeting in the Tabernacle, Dr . .lfa_ymond said, "I know if there is any thing true and good and ,right for man in this life, it is here, under this canvas, this morning. And, if I did not 'Yant it more than any thing else, I should not respect myself. If there is any thing like heaven on-earth, it is here. I have tasted of this: I know something of that wonderful prayer for the Ephesians. I have studied â€˘it, and God has given me to know something of it." The words of that eminent servant of Christ produced a thrilling effect. In the afternoon Dr. Matlack had discoursed on Heb. xi. 5: "He believed God." He showed that faith was a divine pleasure, and dwelt upon the importance of its higher exercises, and taking hold of the rich things of the kingdom. A remarkable season followed the sermon, during which there was much ministerial humiliation and confession. Several, and among them some presiding elders, acknowledged that they had not lifted up this standard of holiness as they should have done, but declared their purpose to do so hereafter. One said he had been entering into a consecration which would lead him to mark out a very different line of action when he returned home. Rev. Hooper Crews of Chicago addressed the congregation, evidently laboring under peculiar emotion. He frankly stated, that, although he had signed the invitation for this meeting, subsequently he had entertained misgivings about its propriety. But he now declared that all his fears had been groundless, and were entirely dissipated. He thanked God for the holding

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of the meeting. The eyes of the venerable man were swimming in tears while he thus spoke, and his heart was touched with heavenly influence. He made a tender appeal to the chil<lren of th~se to whom he had ministered in bygone years to come and give themselves to Jesus. The effect of this address cannot be measured. God's Spirit fastened it on thoughtful mi!).ds. The veteran above named plunged deeply into the stream of life. In the love-feast on sabbath morning, he was one of the happiest men we ever saw; breaking forth in this language:" The opening heavens around me shine With beams of sacred bliss ; While Jesus shows his mercy mine, And whispers I am his."

At the close of the sermon by Rev. J. S. Inskip, on "Be ye holy," the whole congregation was requested to arise and solemnly dedicate themselves to God. In an instant a vast multitude stood upon their feet, and living sacrifices were laid upon the altar. At this point Rev. Hooper Crews desired to speak. ,vith a childlike humility that affected all hearts, he acknowledged the defects of his past ministry in relation to this absorbing theme, asking the forgiveness of those to whom l1e had ministered, declaring his purpose during the residue of his life to hold up the standard. The congregation was melted by his words. Brother Inskip sprang toward the honored ambassador of heaven, and tenderly embraced him; and ministers on the stand wept, and embraced each other. It was a time of baptiRmal power. While an experience meeting was in progress one morn .. ing, a pastor from a city of the North-west was dis-

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posed to enter into an argument with Brother Inskip on certain points. This was declared to be inadmissible. He was -a man of culture, and, like many others, had been disposed to reason on this subject until his mind had become perfectly beclouded by modern theories and speculations. The president stated, that the only mode of argumentaHon suited to the occasion was on their knees ; and he proposed to settle it in that way. Acting on this suggestion, the brother went into the woods, ~lone with God, and pleadbd for illumiuation; for he sincerely desired to be rig11t. The light was soon imparted. Afterward he arose in the congregation, and related how he had been, stumbled respecting profession. But while praying in the woods the difficulties had vanished; and he had made a complete surrender of himself to God, and felt that he was cleansed by the blood of Jesus. He referred to a Norwegian woman belonging to his congregation, who had come to him, saying, '' Brother, you are a holy man, I know; and I want to give you a dollar;" and she handed it to him. "I feel," said h~, "that dollar is too sacred for me to hold. Here, Brother Inskip, take it to help to pay the expenses of the Tabernacle." The president grasped him warmly by the band, and welcomed him to the ranks of holiness amid the rejoicings of God's dear children. THE TABERNACLE

FULL

OF LIGHT.

It was the ninth morning at Des Plaines. Rev. A. McLean was conducting the eight-o'clock meeting in the Tabernacle. He stated, in his introductory remarks, "that the question of full salvation ought to be settled in every case now:" Âˇbe exhorted to a complete and present surrender. There was a general disposition to obey: the space set apart for seekers being speedily filled. While a sister was praying, a shower of mercy <lLScendcd. 1

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Brother Inskip asked that all in the Tabernacle would kneel down, and call upon God. A s3:cred awe rested upon the entire assembly. He directed that those only should pray who had strong faith in God. The windows of heaven were opened. Salvation came, not in drops, but in floods, fulfilling Isaiah's prediction, "I will pour water upon him that is thirsty, and floods upon the dry ground." Strong men bowed themselves. Doctors of divinity, men of culture and eloquence, were in deepest abasement. At one time we saw Dr. R~y~o~~_of Evanston, and D~ow~er of Chicag_o7 down in the straw. Dr. FowlerÂˇ seemed to be childlike in his spirit throughout the meeting. At one time he said, " I think I am ready for whatever the Lord wants of me. What I want is the experience. To the best of my knowledge, as the Lord lives, I can s_ay, the Lord's will be done. I began the work some months ago. The oth~r evening, in my family, I settled the case. I must have this. I want the witness of the Spirit. I am ready to be taught: if any one can teach me any thing about this, I am ready." Such was his uniform tone. At the time referred to in the Tabernacle, he said, " If I understand the matter truly, all I am is now the Lord's. And, if at any subsequent time I should find that any thing is not wholly ~onsecrated, I will see that it goes on the altar." We shall never forget the scene on that morning when he and Dr. Raymond, a veteran in the itinerant ranks, knelt side by side, feeling for the horns of the altar. When the preacher for the morning came, at the ringing of the bell (the service being appointed in the Tabernacle), he found the place filled with glory. It seemed like " The speechless awe that dares not move, And all the silent heaven of love ! "

He plead to be allowed to be silent, -to

kneel down with

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the blood-washed company, and let the life-tides still s""eep over the place. . lrt this, however, he was overruled by his brethren, they deeming a gospel message then appropriate. INTERESTING

MEETING

AT RICHMOND.

On Friday evening the ministers' meeting was led by Brother McDonald. He congratulated the brethren in view of the advances which were being made on this line; tho former times not being 9etter, as he thought, than these. A bright day was dawning, -yea, it was more than the dawning: the sun was well up in the heavens; and he was looking to see it shed its benign rays over all the land. They needed it, not to be more popular as ministers, but to be .more effective in saving souls. A Baptist brother arose and said, "I must Âˇstand up, or suffer." (Brother McDonald, "Then I would stand up.") "It may seem strange," continued he, "that one trained up in the seventh chapter of Romans should be free ; but I am free, - cured from head to foot. I know now what that text means, " The same yesterday, to-day, and forever." It is as good as the past; but I do not live in the. past or the future. The Devil tormented me, saying I could not keep this blessing; but it keeps me. I have lost my denominational tenacity. I used to be very conservative, but the Almighty has done a great thing for me. I've got it in me." The meeting at URBANA last year was not, we think, ever surpassed. Day by day the tide rose higher. Monday was a precious day; the hallowed influences of the sabbath resting still upon the encampment. The spirit of praise was everywhere. Rev. J. A. Wood preached in the morning, on " Blessed are the pure in heart," &c. He was greatly aided in giving clear expositions and forcible illus-

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trations of the truth. In the afternoon, laymen related their experience; and Brother Inskip gave the story of his entrance upon the land "with every bessing blest." The effect of the morning and afternoon services was very visible in the ministers' meeting at six o'clock, and there was a mighty outpouring of the Spirit ; a great company of ministers bowing before the Lord as seekers of this grace. These are a few examples of the descent of the Holy Ghost upon the ministry at National Camp-Meetings. "Who can estimate the augmentation of moral strength which the Church has thus received? These men, so wondrously impowered, have gone forth to their respective fields. They are in various conferences, and in other ecclesiastical connections. They cannot hide their light under a bushel: they will not be silent. If th.ey should, the very stones beneath their feet would cry out. No ecclesiastical :fiat, however authoritative or emphatic, can command the peace. No unfriendly criticisms of pulpit or press can seal their lips. No sneering of reckless scepticism can arrest i;he tide of testimony. The men are at their posts. They are working the gospel batteries. Their souls are on fire. Their arm is begirt with strength. Their words burn. The truth they proclaim is mighty through God to the pulling down of strongholds. Each hour brings new recruits. The army is swelling. Every sanctified minister is a power ; and the work is onward. " More and more it spreads and grows, Ever mighty to prevail ; Sin's strongholds it now o'erthrows, Shakes the trembling gates of hell." 11:

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POWER .AMONG THE PEOPLE.

Such scenes as we have been narrating, witnessed among the chosen messengers of the Most High, must in the very nature of things have a wide influence upon the laity. At times masses of intelligent and earnest members of the Church, many of them associated with other denominations, have been swayed like the forest trees by the mighty rushing wind. They have seemed to be perfectly at the disposal of the one leading the exercises,- to be melted down under the power of the Holy Ghost into "the -mould of love." It has been demonstrat~d again and again that the oldfashioned square altar-work was the effective weapon for dealing death-blows at the v.ery heart of the enemy. It was the sabbath even.ing of the first meeting at Round Lake. The night-shades had curtained us after a day of marvellous spiritual power. Bishop Simpson had preached his heart-reaching sermon, and Brother Adams had followed in the afternoon with a practical discourse; while Brother Bristow of Kentucky had been dealing heavy blows upon the enemy in the large tent. At night the battle had assumed vast proportions. The slain of the Lord were many. The altar, with much space around it, was filled with weeping and agonizing suppliants. Then the great .stand was turned into an altar; and the people pressed up the stairways, until it was covered with seekers, the ministers pointing them to Jesus. vVe shall never forget the solemn tramping of immortal beings np those steps to the place of prayer; and,. as the r.ry of burdened so'uls was rolled heavenward, how the power came ! Gray-headed m!nisters and young ministers, aged members and young soldiers of the cross, were all in a posture of living consecration; and scores teste~ the cleansing virtue

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of the blood, or were brought into the consciousness of justification. It was a night of moral sublimity. Angelic hosts hovering near were, we <loubt not, entranced. The following account of a meeting at Round Lake was furnished by .Mr. Morgan, editor of "The Revival" of London. He says, " The most remarkable meeting I ever attended, and the most manifest power of the HDly Spirit I ever witnessed, was on Fri<lay night, July 9. There had been a violent thun<ler-storm; and many hours of heavy rain had saturated the ground so that the evening meeting could not be held out of doors before the preaching-stand. It was accordingly convened in the large tent. Our minds had been solemnized perhaps by the storm. Then the humble and mighty prayers which preceded the addresses still further prepared the people for the work of God. Addresses were given by Revs. L. R. Dunn, vV. McDonald, and Dr. J. T. Peck. If I ever heard preaching in the Holy Ghost, I heard it then. It was not oratory, nor refinement of language, nor profundity of tho_ught, although these were not lacking ; but it was that Jesus and the resurrection were preached with a mighty simplicity and directness, which, in answer to prayer, were given by the Spirit of God, and carried by the same Spirit to the hearts of the people. "I have heard the same forms of truth uttered and admired ; but now they came down upon the heart like the hammer upon the anvil, and one felt that every strokeÂˇ \~J.s doing work for eternity upon men's souls. At the close of Mr. McDonald's address, he set before the people a serie$ of propositions, or statements, asking that those who agreed to them would hold up their hands. The most solemn silence and the deepest feeling prevailed throughout the congregation. I think every hand must have been raised, until at last the whole multitude stood committed to believe and do the truth as it is in Jesus.

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"This meeting, the impression of which left on my own mind I am totally unable to transfer to paper, was closed by Dr. Peck in a brief address, his words like those of a man who had just come down from the Mount of God. I #ave conscientiously tried not to use language which to any one not present should seem exaggerated; and I am sure that what I have written would be felt by those whose hearts were in sympathy with the work to be a very feeble description of what they saw and heard." This vivid portrayal of the occasion referred to, by an. unbiassed witness, does not, as he himself evidently felt, adequately reveal its grandeur. The vast concourse of intelligences was seemingly in the grasp of a single man, but a man divinely guided. Brother McDonald led them on, step by step, until they were brought to the point of positive, unqualified consecration ; and, bringing them thus to Calvary by an act of appropriating faith, they proved the fulness of redeeming love. Like a class under the tutorage of a master teacher conducted to the solution of great problems, so those thousands of Christian learners were led to understan~ the high mystery of a perfect sal vation ; beholding "the glory of God in the face of ,Jesus Christ." Numbers, in testimony given afterward, claimed that night as the time of their spiritual illumination and complete redemption. Tuesday morning at DES PLAINES was devoted to thorough work. The eight-o'clock meeting continued until noon. There was no preaching, producing disappointment in some quarters. Brother Inskip was in charge. The exercises were introduced by Scripture recitations, in which ministers and members participated. Rev. Hooper Crews led in a prayer of unusual fervor, after which a season was given to silent prayer. Brother McDonald made some appropriate remarks, and

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the president then proposed definite action: he thought that all ought to go down into the pool. The way was opened, and all classes of seekers approached the altar. A general movement was mÂˇade. Seat after seat was appropriated outside the altar by those who were anxious to be saved. Silent prayer was now the order, - silent but powerful. At length the silence was broken by Brother Cookman, who engaged in earnest supplication. He was pleading on behalf of the -congregation; anl~h, how he interceded in the name of the Beloved of the Father ! The answer was not delayed. The windows of heaven were quickly uplifted. " God's hands or bound or open are, As Moses or Elijah prays."

There was an Elijah at the throne, and a consequent out-stretching of the sceptre of mercy. Floods descended upon the encampment. There were not many dry fleeces. Testimony being called for, it was shown how the healing power had been displayed. The battle rolled on until mid-day, - prayer and testimony in alternati~n, and victory after victory, until the ground was covered with divine glory. Curious eyes looked upon the scene from the por.ches of the cottages, and said one to another, " We never saw it after this fashion." Tuesday and Wednesday at 0.A.KS CORNERSwere triumphdays. From five o'clock in the morning on Tuesday until ten at night, the battle waxed hot ; and the victory was decisive. The meeting commencing at eight o'clock was continued with unabated interest until twelve. Such were the manifestations of the power of God, that it could not be closed. In the afternoon, following the sermon of Dr. Hib14*

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bard, and in the evening during services conducted by Brother McDonald, many trusted in Jesus for cleansing. On Wednesday crowds of people were on the ground. The five-o'clock meeting was pronounced to be the best that had been held. At eight o'clock Rev. J. A. Wood, who had for some time been laid aside from active service, was divinely aided in dispensing the word. The rush to the altar continued, and the work of S!),lvationproceeded with wonderful power. It seemed to be an easy thing to touch the battery. Everywhere the life-currents were flowing. About one hundred testified, that, on that blessed morning, they passed over into "the land of corn and wine and oil!"Âˇ Oaks Corners was honored that day. The "songs of holy ecstasy" abounded. The tents were filled with light. The saints of the Most High were jubilant, and angels shouted the harvest-home. A GREAT

SATURDAY

NIGHT

AT URBANA.

Rev. Dr. Nast had preached on the constraining love of Christ. Having but recently entered into full gospel liberty, he was all aglow _with wondrous love. The congregation listened with att_entive ear, and felt the force of the truth. The relation of his experience was particularly impressive. He told the sweet story with the simplicity of a little child. How glorious does this grace appear when it is seen investing a man of profound erudition with the gentleness of a lamb, -yea, with the sweet love of Jesus ! After the sermon Br(?ther McDonald invited the whole congregation to kneel in thoughtful reverence and humble prayer before the Lord Jehovah. A great company of burdened spirits was soon at the foot of the throne. . Many were ready to exclaim with the Psalmist, "My heart and my flesh crieth out for the living God ! " Brother McDonald helped their approaches to the

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163

mercy-seat by a beautiful exercise. Speaking in subdued tones, he said, "Now, beloved, if Jesus were to come walking through this congregation, and, seeing you prostrate here, should inquire, What are you doing here ? could you say,' I am trusting, Lord, in thee' 1

But supposing the adversary should whisper, You are cold and unworthy, you have no part in this matter; could you still say, ' I am trusting, Lord, in thee' 1

Supposing you are friendless and alone, and the shafts of a heavy sorrow pierce your soul, or the waves of adversity threaten to ingulf you ; could you then sing, 'Other Refuge have I none; Hangs my helpless soul on thee: Leave, oh, leave me not alone! Still support and comfort me' 1

But supposing, on the Âˇother hand, that the fallacious allurements of the world have many charms for you, that your life-path is strewn with thornless flowers, that your feet have not yet become weary of treading in the enchanted valleys ; . could you then say, ' All for Christ I gladly giv~' 1 "

The heart of the vast audience throbbed under the influence of the speaker's impressive inquiries, and presently a glad shout cut through the night air, of "Saved, saved, saved ! Glory, glory, glory ! Washed, fully washed in the blood of the Lamb ! " The goal was reached by happy numbers, and far into the night the songs of praise were swelling. No earthly scribe could record the names : they are registered on high.

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We have now, as far as we are able, spread before the eye

of our readers some of the evidences of sanctifying power

as revealed in connection with these national assemblies. But human language is too weak to convey an adequate idea of the magnitude of the work. Eve? eye-witnesses have utterly failed to measure the area over which the waves of power have swept. We have seen veteran itinerants standing in astonishment at the contemplation of some of the marvellous night-scenes. As they looked upon the heaving of the waters, they were filled with love and praise. These mightily-endued forces have been distributed ov~r the land, - east, west, north, and south - to tell the story of redeeming love, to lift up the standard of entire holiness, and rally to it thousands more. And unto the great Redeemer "shall the gathering of tlie people be, and his rest shall be glorious."

CHAPTER VIII. CONVERTING POWER AT FOREST ALTARS. "And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us : this is the Lord ; we have waited for him, we will be glad and rejoice in his salvation." - ISA. xxv. 9. "From Nature's quarries, deep and dark, with gracious arm he hews The stones, the spiritual stones, it pleaseth him to choose: Hard, rugged, shapeless, at the first, yet destined each to shine, Moulded beneath his patient hand, in purity divine."

HE design of the National Camp-Meeting movement relating to the unconverted has been strangely misapprehended. ÂˇThis is especially to be noted, because in the very first call, and in the opening remarks of the president at Vineland, it w;;i,sdistinctly avowed that the salvation of sinners was specifically contemplated. And indeed even a cursory glance at church history, it would seem, would lead thoughtful minds to expect that the holding of camp-meetings for the promotion of holiness must, in the very nature of things, be productive of such saving results. Why? For two reasons at least, 1st. The bringing of justified believers to the realization of entire sanctification must beget within them a travail of soul for the unconverted, which cannot fail to be satisfied. Either on the spot or in subsequent contact with an unbe-165

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lieving world, in their respective spheres, this will follow as a matter of course. 2d. Nothing is better calculated to arouse unrenewed men from the deadly stupor of sin, and show them what they have to do as a preparation for eternity, than the preaching of entire holiness. Rev. Dr. Jobson, in addressing the last British Conference, said, ''Not only does this doctrine elevate the ministry, and raise the people above earthly-mindedness, but it bears directly upon the conviction and conversion of sinners. A minister eminent for usefulness, and who was the honored instrument of salvation to hundreds, and who yearned, prayed, and wept over him on his coming into the ministry, sought to impress him with the importance of preaching the doctrine of Christian holiness. He said that he had known more sinners convi~ced of sin, and converted to God, in connection with preaching it, than in the preaching of any other subject. And that minister accounted for it philosophically, under the Holy Spirit's working. He believed that the powerful contrast presented to the mind of the sinner between what he was in his sinfulness and what he must be in perfect holiness, before he cou1d see the Lord, affected the mind strongly as to the great spiritual change to be sought and experienced. And he (Dr. Jobson) believed, that, if the ministers then assembled in conference were unreservedly: to consecrate ~hemselves to God, and go forth to preach en~ tire devotedness to the Lord, scripturally, experimentally, and perseveringly, there would follow such a year of spiritual power andÂˇ of numerical increase as had not been known i;n Methodism recently. That was what Methodism needed, and that was what it must have, if it were to prosper as desired." Here is high authority in support of the view we have stated. And the members of the National Association, in

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the light of past history, and in consideration of the nature of the work in which they proposed to engage, were persuaded they should see unusual displays of awakening and converting power. They calculated, on well-estabfo,hcd principles, that on the grounds where they should pitch their tents, and afterward in the charges Âˇfar and wide, the saving work would go forward. These expectations have been realized, - grandly realized. And as if to impress the mind of the Church profoundly, that the surest way to reach the hearts of sinners is to lift high the banner of holiness, converting power was early manifested: God uncovered his arm in this respect at the outset, thus disarming scepticism. On the evening of the first day at Vineland, the preparations within the circle not being complete, the meeting was held in the large Kensington tent. Two ladies from Philadelphia, for whom the most persistent efforts had been made at home unavailingly, were brought to rejoice in the cons~iousness of pardon. Thus, before the special work of the meeting, entire sanctification, had commenced, these seals of divine approval were given. CONVERSION

OF BISHOP

SIMPSON'S

SON.

This honored servant of God, one of our superjntendents, tenting at Vineland with his family, was among the first recipients of spiritual blessings. In this God indicated his special approval of the presence and aid of the bishop at the First National Camp-Meeting. The scene connected with the prostration of his son before the Lord was thrilling. It was on Monday morning when tl1at beloved son, for whom so many prayers had been offered in the closet and at the family altar, yielded to the solicitations of loving friends, and bowed as an humble penitent at the foot of the cross. There, in the Kensington tent, he prayed earnestly; and,

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deeply-anxious ones gathered around, and wept and prayed with him. While thus engaged, the up-train from Cape May arrived at the station. The bishop, in company with Brother Cookman and others, had been spending the sabbath at Cape Island, aiding in the re-opening of the church, which had been enlarged and beautified. The tidings were soon conveyed to the bishop that his son was seeking Christ. Overjoyed at the announcement, he pressed his way through the crowd in and around the tent, and knelt at the side of his stricken son. He poured out his tears upon his head, and, with uplifted hands, pleaded as only a father can plead, for his salvation. Faithful men and women united their supplications with thos~ of the deeply-anxious parent. It was an hour never to be forgotten. Heaven was very near to earth. While saints pleaded below, the great Intercessor pleaded above. Angels gathered close to the hallowed spot, eager to catch the first triumph-note, and bear it to the realm celestial. Believing souls, not a few, were tremulous with desire to join in praising the Redeemer over another ransomed spirit. Not,. however, then, but subsequently, when sincerity and faith had been fully tested, came the joy of-the new life. Charles was saved, - gloriously saved I Parents and wife and other devoted friends were filled with praise, and constrained to make a fuller consecration to God on account of this great mercy. And indeed the whole encampment blessed God for this bright record of converting power so luminously written. Since then Charles Simpson has finished his earthly career, - finished it with joy, - and entered upon the gloryland. He left a testimony behind which makes a visit to his grave gladsome, although mingled with sad remembrances. He said that he should bless God to all eternity for the National Camp-Meeting at Vineland.

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How the hand of God is seen here: Behold it! In the very beginning it was stretched forth to sanction this enterprise, anJ to roll consternation into the ranks of scepticism. No wonder that Bishop Simpson at Manheim and at Round Lake preacheJ with such eloquence and power that thousanJs were moved. He has been linked in golden and deathless bonJs to this pentecostal advance. The record is made, - sublimely maJe; and all the black waters of scepticism cannot efface it. It wiU burn brightly when the sun shall have been turned to darkness. The saving work thu8 so auspiciously opened continued to widen and increase throughout the meeting. And this same influence remained in the community after the meeting had closed. Rev. R. J. Andrews, pastor of the church, wrote, "The coming of the National Camp-Meeting to our town was like the coming of the ark of God to the house of Obededom : it had a blessing in it; and the blessing still continues with us. The holy influence of that meeting upon our church and community has not been 'like the morning cloud and early dew that goeth away,' but 'like the dew of heaven, and the dew that descended upon Mount Zion; for there the Lord commanded the ·blessing, even life for evermore.' Quite a number of converts were added to the church." The meeting at MANHEIMwas hastening to a close. A point had been reache~ when it was deemed advisable to order a charge ali along the line. ·We will let· the story be tolJ in the language of our now departed Brother Lawrence: "It was the second \Vednesday night at the National CampMeeting. vVave after wave of salvation had rolled over the encampment. To get the Church into a state of earnest desire for full salvation was the object of the leaders of the meeting. To obtain heart purity was the aim of thousands. Holiness, holiness, had been the watchword;

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and yet, while multitudes were cleansed, other multitudes l1ad been pardoned, and introduced into the kingdom of God. But now it was judged that the time had come for a more general effort for the salvation of Â§inners. The preaching is over; .and.Brother Inskip, the general-issimg__ of Zion's forces for__Jh~_hour,directs the two or three hundred ministers on the ground to go out into the congregation, and bring sinners to Jesus. Away we go. Some sinners run: they can't stand the charge. The most, however, remain, and listen respectfully: many weep and tremble. Many scores yield, and are led into the altar enclosure, and begin to cry for mercy; while others, many others; kneel at their seats, and cry to God there. So that in a little season a large part of the ground isÂˇ a scene of prayer. Not only did ministers take part in this charge, but private members: men and women, with hearts full of perfect love to God, we:qt forth with streaming eyes and glowing lips, persuading souls to be reconciled to GoJ. The scene was sublime. The number converted will not be known until the judgment. Nor did the tide of salvation cease its flow. From the number the writer saw, he judges that many Ecores were at the same time seeking an application of the blood that sanctifies. Such manifestations are rare, have been far too rare in the past. May we be so true to our God in the future, that they may be often reproduced! " The heat was oppressive on the sabbath at 0AKINGTON; but, notwithstanding, the work of salvation had gone on steadily. In the morning and afternoon Brothers Inskip and Dunn had delivered rich gospel messages. In the evening Brother Cookman occupied the stand. In the opening prayer a request was made, that, if consistent with the divine will, the oppressive heat of the weather might be removed. Various requests for special prayer were offered by persons rising in their place. The doxology was sung

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with zest, in gratitude to God for the work which had been accomplished during the day. Brother Cookman gave one of those cogent exhortations which God frequently helped him to do on sabbath evenings. The people heard and were moved. In the course of his remarks he insisted that the National Camp-Meeting movement did not ignore the salvation of sinners, but was adopting the most effectual methods of reaching their hearts and bringing them to Christ. The best way to accomplish that was, in his judgment, the sanctification of the Church. He rejoiced that a large number had already been converted at this meeting; but he hoped that still more would be converted that night. He pleaded for an immediate surrender to Christ. He impl~red them no longer to keep the loving Saviour out of their hearts. There was mercy for all sorts of offenders, -yea, for every one. At Vineland, a man ninety-four years of age, living all those years without God and without hope, had been graciously save<l. This appeal was irresistible. Many yielded, pressing toward the enclosure set apart for penitents; and scores were introduced to the Friend of sinners. This was a grand finale to a day so remarkable in saving results. At any ordinary camp-meeting, with the thermometer ranging above one hundred, and scanty shade, the services would have been almost entirely suspended; but God graciously sustained his children under those burning rays, and the enemy's ranks were hourly thinned by the well-ordered batteries. At the water-tanks some were stationed, who directed the thirsty multitudes as they slaked their thirst with cooling draughts, to Him who giveth the water of life freely. And indeed wherever a company could be collected together, missionary bands were at work pointing souls to Jesus; and the trophies of the cross were multipled. At each meeting it has been the custom to send in writ-

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ten requests for prayer on behalf of unsaved friends ; and the children of God have been encouraged to believe that the Holy Spirit has the mastery over distance, and other intervening obstacles; and, where such faith has been brought into exercise, it was honored. At the love-feast on the last day at Des Plaines, Rev. Brother Bennett of the Wisconsin Conference arose, and said he wished to give a testimony for his aged brother, whose emotions were such that he could not speak for himself. "Yesterday," he stated, "I sent in a written request for prayer for my brotlier. Unexpectedly he came to the ground last evening, having travelled eighteen miles. He sought the Lord, and was converted. He now rises before you as a monument of divine mercy." The aged man stood up as a mute and yet strong witness for Jesus. Tears flowed freely in the congregation, and there was heart-felt rejoicing over this name newly written in the "Lamb's book of life." On the third day at DES PLAINES three precious messages of life had been broken to the people. Brother Dunn had discoursed in the morning on "Sanctify them through thy truth;" Dr. Ra:yD'.!<m, ..d_in the afternoon, on the offering of Abel;" and Rev. Henry Belden in the evening, on the power of the divine word. The president now came forward, endeavoring to bring matters to a decisive point. He addressed himself chiefly to the unconverted, holding up clearly the now privilege of every unsaved soul, -the privilege of finding Christ at once, and tasting the joy of salvation. The aisles were opened, and the altar made ready for seekers. All classes were inviJ;ed, the unconverted emphatically. The call was eagerly obeyed. The prayer exercises in the hallowed circle were potential. Showers of blessing descended; not a few recruits were added to the_ conquering legion. Rev. Dr. Reid, editor of" The North-western Christian Ad-

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vocate," had preached on sabbath afternoon at Des Plaines, on 2 Cor. iii. 1G, showing the superiority of the Christian, as contrasted with the Jewish <l.ispensation. Brother Inskip followed in exhortation, appealing with extraordinary unction to the unconverted. All who loved Christ, ministry and laity, were urged to go out into the congregation and lead precious souls to the cross. The altar was soon filled; and outside a brnastwork was constructed, composed of those who were longing to get down into the deep waters. A great cry was hear<l.. The mercy-cloud covered the encampment. The big drops began to fall, and soon there was a plenteous shower. Indeed, the ground was drenched with heavenly rain. The song of victory burst forth. Angels winged their way upward with the glad tidings, "The dead are alive; the lost are found!" and the celestial scribes were busy recording the names of the ransomed in the book of life. Ever and anon a penitent would plunge into tlrn purple current, and come up with a shining countenance; and then a justified believer would go down into the stream and be every whit made whole. Oh, it was good to be there! Not less than fifty, we think, were "born with a new celestial birth" ere the bell rang for the evening repast. And the people were not eager to rush to the place of earthly refreshment, partaking Âˇas they did of the sweetness of the bread that cometh down from heaven. The skirmish-line was also in vigorous action that day. Rev. A. McLean with his trusty missionary associates had been hard at work on the outskirts; and they had seen brarnls plucked from the burning. The Scanclinavians, in their large tent, all day long proclaimed the gospel in their own language ; and proved that the word of God is quick and powerful. They wept and shouted over souls born into the kingdom. In the children's pieeting in the afternoon, twenty10*

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five precious lambs were introduced to the green pastures of the Good Shepherd. At night great solemnity reigned. Brother Cookman had the forces in hand. His Master was with him. As he spake, his mouth was filled, and his soul surcharged with life-influence. The breath of the Almighty was in the trumpet. How it swept over that Des Plaines battle-ground! All glory to the Lamb! The approved weapon employed by our brother on this, as on former occasions, was the relation of "l?-is. experience. Stillness pervaded the assembly. Eternal issues were heing presented. The Holy Ghost brooded over the face of the waters. vVhen the invitation was given, hundreds rushed toward the- altar, filling all the space within the railing, and far beyond. All classes of inquirers were there. A sceptic publicly asked special prayer, saying he wanted the true religion. The seekers being together in one place, the hour was given to prayer. Ea.ch one was in audience with the Deity. It was hand-to-hand work. Life or death was the alternative, salvation or damnation. The issue was not doubtful. Streaming mercy, how it flowed ! Momentarily the ranks of iniquity were thinned, and the army of the saved augmented. The hallelujah note was sounded again and again. At both the ROUND-LAKEmeetings the work of conversion progressed along with that of purity. At the second meeting, a remarkable scene was witnessed on sabbath afternoon. It was in the public square near the fountain. "Pastor Hedstrom" was moved in spirit to address the crowds which were passing to and fro: he was full of the Holy Ghost, and his words burned like fire. He implored the unconverted to be reconciled to God. His appeals were made with tears and holy unction. Rev. Brother Hall, Secretary of the Young Men's Christian Association of

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Washington, also entered into the work. In the spirit of a true evangelist, he urged dying men to make haste to be saved. A rude bench was set Âˇ apart for mourners. Earnest brothers and sisters gathered around to sing and pray. Soon penitents presented themselves. For hours the work went on steadily, the laborers exchanging places as it became necessary to seek refreshment. There, under t]ie broad canopy of heaven, prostrate on the ground, unconscious of the gaze of careless passers-by, the cry for salvation went up from stricken hearts. And, one after another, they arose and testified of "the grace that sure salvation brings." "\Vith tears and deep emotion, they told of their past sinfulness, and how tlrny had been awakened by the Spirit, and brought to the feet of Jesus. Among the saved was a bright, intelligent boy, who gave his testimony in the ministers' meeting at six o'clock. Pointing to Pastor Hedstrom, he said, "That man there, standing on a box, told me to come to Jesus; and I di<l, and he blessed me." Thus while the battle was being pressed to the gate within the circle, on the outskirts the pioneer forces were doing excellent service, picking up stragglers, and depopulating the kingdom of darkness. THE

LAST

DAY

.A.T URBANA..

The two meetings at Urbana were eminently successful, both in converting and sanctifying large numbers. In addition to the fruit gathered at the first meeting, it was said by a man of much deliberation, that he had carefully looked over the country, and had concluded that at least ten thousand souls had been converted, directly traceable to this instrumentality. But the last day of the second meeting was one of peculiar triumph. At eight o'clock it was deBigned, as usual, to hold a love-feast. But one of those

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sudden and, as we believe, divinely-wrought impressions, fastened upon the mind of Brother Inskip. Without any formal introductory service, coming to the front of the stand, be said, "If there is any one here very hungry for full salvation, feeling as if you must have it to-day or die, you can come and kneel down, and call on God to sa,Âˇe you." Quickly there was a move, and soon large numbers of ministers and people were commingling at the mercyseat. One man rushed down the middle aisle, and flung himself in the straw, crying mightily for salvation. Kneework was the order over all the ground. The feeling was intense. Sighs, groans, and importunate prayer were ascending to the throne. At this point the president said, "If any are prompted to arise from their knees, and go out to seek souls for Jesus, go, - go into the cottages and tents, go everywhere. No matte.r whether you know them or not, scatter over the ground, and bring souls to Jesus." A sister was the frst to obey the summons. She started evidently with the purpose to bring some one when she returned. And she soon won a soul. She was seen leading a trembling penitent to the place of prayer. And there was a general aggressive movement. Like an invading army, they went everywhere as they we-rebidden, - into the cottages and boarding-tents, and wherever persons were accessible. For an hour there was a hand-to-hand co:oflict. One zealous young man entered the barber-shop, and, finding that the barber was unconverted, exhorted him to seek Jesus. He begged to be allowed first to shave a customer, who was in waiting. But the persistent brother refused, unless he would promise to come as soon as he had attended to his customer. He made the promise, fulfilled it, and received the boon of life. Thus the battle against the solid phalanxes of iniquity was waged with all possible determination. The opposition was

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strong; but the valiant host, with unshaken confidence in God, pressed forward. They were disposed, every one, "to gird his sword upon his thigh, and every man slay his brother." The number of sinners converted, backsliders reclaimed, and believers sanctified, was undoubtedly great. These are but samples of the siege-power displayed at National Camp-Meetings. We have been attending ordinary camp-meetings for over twenty-five years, but have never seen it on this fashion. No assemblage of ordinary professors could be thus mustered into service. The baptism of fire must be first received, -a baptism which makes every faculty, both of body and mind, instinct with divine life. Then, and not till then, may they be led to confront the foe unflinchingly. Converting power was signally displayed at WrLLfAMSVILLE. It was said that conversions there were more numerous than at most of the national meetings. Large numbers, and among them some deeply-interesting cases, were soundly converted to God. A Catholic lady, who had borne the honors of a convent for years, was wonderfully saved, and before the close of the meeting sought and found heart purity. To Mrs. Inskip she felt greatly indebted for counsel and encouragement in assuming the faith of an humble Christian, and wrote her a full account of her life up to the period of her conversion; from which we extract the followmg: " I was born and raised in Triadelphia, vVest Virginia. At the age of thirteen years, I was sent to the Convent of the Sacred Heart, Eden Hall, located on the Delaware River, near Philadelphia. Said school was under the charge of Madam Thompson, my aunt, and Madam Hamilton of Nova. Scotia. I remained at the Sacred Heart four years. From thence I went to the convent located on Seventeenth Street, New-York City, where I remained thirteen months.

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My aunt (Madam Thompson) was then sent to Manhattanville, N.Y., as mistress of novices; and, being much attached to her, I accompanied her, and remained one year and eleven months. "During my first year at Eden Hall, at the age of thirteen, I joined the Catholic Church, and was taken in as a full member by Bishop Wood of Philadelphia. I was constrained to join the church through the influence exerted over my young heart by the unceasing attention of the mothers and sisters, who unremittingly talked of Jesus. Being young, I was led on, step by step, by the attractiveness of the mode of worship, which I now see was more calculated to please and fascinate the eye than benefit the heart. Through the"influence of my aunt and other friends, I was almost persuaded to take the veil, and become a secluded nun for life. But, thanks be to God! I escaped this snare. "I went home in 1863, and soon became acquainted with Lieut. D. K. S-ofÂˇ the United-States Army, who won my heart, and led me to the marriage-altar on June 24, 1863. I have been determined during the past nine years of my life on the one idea of never renouncing the church and religion of my youth. My husband was converted, and joined the Methodist-Episcopal Church, in the winter of 1866. He was impressed, time and again, with the idea that he should enter the ministry; but I would not yield, and I perplexed him in many ways to cause him to say and do things, in order that I might find fault with his religion. Time and again have I refused to take part in family worship. Through my persecutions I~ Âˇdrove him from the church ; and twice he was on the verge of a drunkard's grave. But, glory to God ! our heavenly Father did not give him up ; and last winter he joined the church again for the third time. "My husband seemed very anxious to attend the present

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National Camp-Meeting. I came along more from curiosity than any thing else. On last Wednesday night he professed the blessing of entire sanctification. For three days following I persecuted him; but his whole nature seemed to be heaven-like. I could not get him angry; and his only way of resenting my harsh treatment was by replying, ' Darling, I will pray that Jesus may convince you, and then thoroughly convert and sanctify your soul.' "On Saturday last, Sept. 7, 1872, I was powerfully convicted, and went to the altar of prayer. That same day, about twelve o'clock, I sacrificed all, even a breastpin and school-medal that had been awarded me by Eden-Hall School, that I had before constantly worn ; and, after I had struggled about two hours, Jesus heard my prayers, and spoke peace to my soul. The same day I continued to seek for the blessing of entire sanctification ; and, glory, glory, glory be to God ! in the evening Jesus said to me, 'Be thou clean.' "And now I am willing to go with my hu~band, and be called a poor Methodist preacher's wife, and am also ready to work for my blessed Master, because he has done so much for me. "Whilst I was a member of the Roman-Catholic Church, I felt there was something - I knew not what - that my soul longed for. I tried to be happy; but alas ! I was not. Now, glory to God! that aching void within has been filled, and Jesus has been engraven on the tablet of my heart. If I had the time, dear sister, I would write you more ; but for the present I close, realizing that the blood of Jesus cleanseth me from all sin." We might fill a volume with records of converting power in connection with omÂˇ Feasts of Tabernacles. But we can only give these few examples. And it will be noted by thoughtful minds how this department enlarges as the meetings continue.

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DAYS

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The swelling numbers of the fully-saved go forth in the name of the Most High, and garner abundant sheaves. The material at each succeeding meeting is more and more increased. And there are reasons for this: unsaved persons, hearing of the wondrous works of God connected with these peculiar convocations, are drawn there by mysterious and resistless influence. Indeed, they go purposely to be converted. Those who have found help now here else, all their life carrying the burden of sin upon their hearts, go to the National Camp-Meeting, and find rest from trouble. And then the children of the wholly sanctified are drawn to the hallowed circle as by cords of love. They have seen a new light in the household. There is the shining there of true piety. Father or mother, brother or sister, washed in the blood of the Lamb, have brought into their home wondrous charms. The unsaved members of the family feel the attraction. The excellences of entire devotion are such as to deeply impress the be_holder. Hence the members of s11;chhouseholds are sweetly drawn to these annual feasts, needing no persuasion, and there become acquainted with "Him of whom Moses in the law, and the prophets did write." These instances are multiplying on every hand. It is no uncommon thing to hear parents testifying that three or four children have been happily joined unto the Lord during the progress of the meeting ; and oh, with syvimming eyes, and hearts pulsating with unearthly rapture, they bless the instrumentality, and especially the divine Giver thereof, for these manifold mercies ! THE

TIDE

FLOWING

SOUTHWARD.

The heart of Brother Cookman yearned for an advance southward. Last summer the way was opened. The Tab-

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ernacle was pitched near Knoxville, Tenn. Rev. J. B. Ford, and others sympathizing with the movement, prepared the way of the Lord nobly. Despite frowning obstacles, the waves of salvation rolled in that direction. Deep prejudices were overcome, old animosities buried ; " and the power of the Lord was present to heal." Rev. "\V. T. Harlow, writing of this meeting, said, "The second sabbath dawned upon us delightfully, fit emblem of that sabbath of purified and blissful repose which had, within the past week, risen upon so many hearts on that encampment. The love-feast at eight o'clock gave evidence unmistakable that we had not been in tlie grove for more than a week for nought. More than an hundred testified to the cleansing power of the blood of Christ. "The exercises of that day closed, in many respects, the most wonderful camp-meeting that was ever held. According to the testimony of persons living in that vicinity, no such meeting had ever been held there. The attendance had Âˇbeen larger than bad been known at any other camp-meeting there, and the results more marked and farreaching. No better order could have prevailed : no policeoffieers ever ha<l less to do. AH classes seemed to regard the meeting as a godsend to this distracted people. More than an hundred professed conversion, and scores of children in the children's meetings were brought to Christ." One hundred converted, and scattered abroad over Tennessee, and other parts of the South, to spread the saving leaven! Who can estimate the result? Surely here is a power, a wave of influence in motion, which will carry blessings to unnumbered households. The tide will.sweep on until the astonishing aggregate shall be unfolded in eternity. In the light of these records of converting power at National Camp-Meetings, comment is unnecessary. The intelligent and candid will read and pronounce a righteous ver16

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diet, confessing the truth, and recognizing gratefu1Iy the won.ders of Jehovah. But we have only glanced at one department in which the converting energy ha.s been put forth. There is another and an exceedingly interesting branch, to claim our attention in the next chapter.

CHAPTER

IX.

THE CHILDREN IN THE FOREST TEMPLE. "Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.'' - PsA. viii. 2. "Grace is a plant, where'er it grows, Of pure and heavenly root, But.fairest in the youngest shows, And yields the sweetest fruit." COWPER.

NE .of the most cheering signs of the times is the profound interest which is being awakened in the Church in regard to the spiritual culture of children and youth. And indeed it is surprising that any degree of apathy should ever have been manifested by the Church at this point. Divine revelation is very rich and full in its unfoldings respecting our children. In the Old-Testament Scriptures, we find that God at an ear]y period gave to his people very explicit instructions on th is subject. Moses, under divine dii:ection, thus addressed Israel: "And these words which I command thee this day shall be in thine heart; and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up; and thou shalt bind

183

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DAYS

OF POWER.

them for a sign upon thine hand, and they shall be as frontlets between thine eyes; and thou shalt write them upon the posts of thy house, and on thy gates." Here the line of duty was very distinctly marked out for the Israelitish parent. Prophecy has an emphatic voice here. How graphic the picture of Isaiah of the spread of the gospel among the Gentiles ! He says, " Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations : spare not, lengthen thy cords, and strengthen thy stakes ; for thou shalt break forth on the right band and on the left ; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. And I will make thy windows of agates and thy gates of carbuncles, and all thy borders of pleasant stones. And all thy children shall be taught of the Lord; and great shall be the peace of tl1y children." The blessed Jesus was never in sublimer manifestation during his earthly ministry than when surrounded by the children, putting his hands upon them, and blessing them. In saying " Of such is the kingdom of heaven," he beautifully defined their spiritual relations, and opened to the view of his Church a fruitful field for the employment of her best energies. In the increased thoroughness of sabb-ath-school instruction, more than ever embracing Bible study; in the ingenious devices which those specially consecrated to this work are employing, to interest the young and tender mind ; and especially in the large share which children and youth are now having in pulpit ministrations, -do we have the opening of sunny days for the children of the Church. In all this there is- a faint glimmering of light : the fuller appreciation of the magnitude of the field is in the future. Z~on will, ere long, in the study of prophecy, by provi-

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185

dential developments, and the copious outpourings of the Spirit upon her offspring, apprehend the wealth of power and influence which has so long been lying dormant. Con verted childhood and sanctified childhood will prove a potent instrumentality for the extension of Messiah's king dom. At National Caml)-Meetin.ga special provision has been made for the children ; indeed, toward them were di rected some of the best efforts of those occasions. Each day at half-past one o'clock, usually in the Tabernacle, children's meetings have been held. An<l, while scores of the little ones have been led to the dear Redeemer's breast, the exercises proved peculiarly edifying to those of ·riper years. A considerable pa�t of the_ labor in this departrn�:p.t has devolved upon lVlrs. lnskip. To_tbi§ she__ has co:11_stantly and earnestl_l consecrated herself, and has rear,ed a bounteous harvest. Mrs. Bradley, -1\Irs. James, Mrs. Wittenmyer, and others eminently gifted for this ser vice, have lent their aid. At Manhei_m the meet�s assumed a stated character, Mrs. ana since then_ have been steadil_y maintained. James furnished the following in regard to the work at Round Lake: BIS HOP SIMPSON TALKS TO THE LITTLE ONES.

"With great simplicity and sweetness, our good bishop talked to the children, adapting his langl!age to their capaci ties; and striving to impress their minds with religious truth, and with loving tenderness to win their little hearts for Christ. " It is a fact to be deplored, that great men, mighty in intellect, and highly qualified to teach adults, rarely adapt their language to the capacities of children. But Bishop Simpson seems to be able to engage heartily in the work of 16•

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feeding the lambs. After all, is this not a mark of true greatness ? I am inclined to think that Jesus would say so. "The bishop expressed his decided approval of the meetings, and encouraged those who had charge of them. His words of cheer to us concerning our work, and the sanctio~ of l1is presence and aid, greatly strengthened our hearts. We thanked God, and took courage. "Others, too, whose hearts were warm towards the precious lambs, took part in the exercises; and their prayers and sweet little talks will not be forgotten by the children, nor the children's Friend." From the same source we have other beautiful incidents, connected with the work on this favored ground, " A lady passing through one of the avenues heard the sound ofprayer coming from a private tent. Looking in, she saw six little girls kneeling, all engaged in pleading for purity of heart. It was a touching scene ; deep earnestness being expressed in their faces, suffused with tears, as in unison they prayed, " 0 Jesus ! give us pure hearts, clean hearts ! Now we give ourselvesÂˇ to thee, to be all thine, dear Saviour, - thine forever ! " A little girl said to one by her side, " Mary, are you willing to give up your wax doll ? " - " Yes," replied little Mary, - "yes : I am willing to give up my wax doll, too, and every thing else, for Jesus." - " Well, then, he will bless you ! " said the dear child ; and in a moment the blessing came, and Mary praised God for full salvation ! Then another and another exclaimed, " Glory to Jesus ! He has blessed me ! He has washed all my sins away!" Soon every one of the little praying group was exulting in the great salvation, which is for the pre~ious children just as much as for those of r1 per years. It was truly matter of rejoic.ing that the glorious doctrine of heart-purity had been presented with such clear-

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IN THE FOREST

TEMPLE.

187

ness and simplicity, as well as power, that even children could understand and claim it as their privilege in Christ. Some of those little girls had b,een converted in the children's meetings, others before they came there: now they saw a richer and fuller blessing presented before them, and, seeking it with their whole hearts, received the gracious baptism of perfect love. How well that little one, who spoke to her friend of the wax doll, understood the requirement of unreserved consecration ! She knew the wax doll was prized by its owner above every thing else which she possessed, and that every idol must be give:If up so far as the heart held it in preference to Christ; and, if the dearest object was surrendered, there could be no hinderance to the Saviour's full possession of the soul. Should not converted chil<ken be specially instructed in regard to this cardinal doctrine of the blessed gospel, that they may become established in grace, rooted and grounded in love, and thus grow up to be pillars in the Church of God ? A gentleman accosted one of the ladies having charge oftl1e children's meetings, and with I?uch emotion said," I thank God for children's meetings. My little daughter was converted at one held on this ground two years ago, and she has been faithful ever since. She is a great comfort to her parents, and promises much usefulness in the Church." Another one spoke of the conversion of a child who was a relative of his, converted at the same camp-meeting; and, although she was afterward placed in circumstances adverse to advancement in grace, being under the control of Catholics, she had maintained her integrity, and was then a devoted Christian. At one children's meeting, a girl of about fourteen came in, and soon appeared to be deeply affected. Kneeling at her seat, she wept and prayed. While being instructed by

188

DAYS OF POWER.

some ladies in the way of salvation, she told them she was a Catholic, and would have to meet severe persecution, but said, "I must save my soul, even if they kill me." After earnest prayer, in which several joined, she came into gospel liberty, and gave a glorious testimony that Jesus had accomplished a work which the priest had failed to do for her. She now felt assured that her sins were all forgiven, and Iier heart was made new. The last meeting before the close of the encampment was one never to be forgotten. Such an effusion of the Holy Spirit came upon the dear children and the entire company assembled ! No effort had been made on that occasion to excite the little ones ; but presenting the subject of their accountability to God, the necessity of a change of heart, the plan of salvation through the atonement of Christ, and his ability and willingness to save them now, just as they are, - there seemed at once a general yielding and acceptance of the Saviour as their own Redeemer ; and quickly th~y entered into the glorious liberty of the children of God. A large number gave their names after the close of the exercises as having consecrated themselves to Jesus. Among them were two beautiful little girls, twin sisters, dressed alike, bowing together at the altar, and at the same time born into the kingdom of grace ! The change in their countenances was most striking: the expression of sadness on each little face gave place to one of joy, and tears were turned to smiles. Their father, who was seated a little way from them, had been watching them with intense interest; and, when informed that they were blessed, approached them, and wept tears of joy over them. He had just brought them on the ground for the first time; and they soon found tlrn childrei:i's meeting, where the loving Jesus so delighted to meet and bless the little ones.

THE CHILDREN

TIJE FOREST

TEMPLE.

189

After the camp-meeting bad closed, some of the children came to one who had shared the charge of the meetings, and said, "Won't you have anot~r children's meeting? A good many childrl3n are going to stay over Sunday." She replied, " Yes : I think we will have another one to-morrow afternoon." Their eyes sparkled with joy as they ran away to tell the other children the good news. The public services being protracted longer than was anticipated, the children's privilege seemed crowded out, as it was almost tea-time. The lady who had given the promise said to the little group waiting in the altar-enclosure, "We have only a few minutes now; but it will be long enough for every one .to receive a sweet blessing Âˇfrom our de~r Jesus, for he is here now, and is all ready to give us just what we need. I want to know how many have given their hearts to the Saviour." Nearly all the little hands went up in a moment, and bright were the sweet, innocent faces with gladness. But there was one sad face, which had not been seen before at the meetings. Approaching the young stranger, the lady asked,. "Have you attended any of the meetings on the ground before ? "No, ma'am," he replied: " I just came this afternoon, and have to leave in a few minutes." " Have you given your heart to Jesus?" "No, ma'am," said he, bursting into tears. "Don't you want to come to Jesus now, and give yourself to him? He is here to receive you, and you may receive his blessing even before you leave this place. Will you kneel down and ask him to give you a ne:w heart now?" Down he went, sobbing aloud, and praying in good earnest. In less than five minutes his countenance was lighted up, and he exclaimed, "Jesus saves me : I am going home with a new heart ! " Just then his father came

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to him, s~ying, "Come, my son, it is time to go home." How glad was that Christian father to know that his ,dear boy had found the pearl of ireat price by coming to that sacred place I The work among children at DES PLAINES was glorious. Each aftern9on,.either before or after the sermon, a messenger came to the stand, bearing tidings of the result of the children's meeting; which the president would announce to the congregation, eliciting expressions of praise. Just before Dr. Raymond preached, fifteen were said to have been saved. The next afternoon it beautifully supplemented Dr. Matlack's sermon to hear that forty had found Jesus. On Monday the report was, "The meeting is growing in numbers and interest." Several active Sundayschool workers, from Chicago and other places, were assisting that afternoon. And, while the children repeated in concert passages of Scripture concerning Jesus, adult spectators were deeply affected, and their tears fell like rain. Following the sermon of Prof. Jacques came tlie pleasing tidings, "Thirty-four converted this afternoon, and six adults, - two of them sons of Methodist ministers." This brought forth a shout of praise. Thus, from day to we received the blessed messages, until abouti two 1iundred1of the lambs were gathered into -the fold. In the Tace of such facts, it can hardly be supposed that a National Camp-Meeting is not a place for the salvation of sinners. The truth is, all sorts of saving operations belong thereto, and are witnessed. At one moment we seeÂˇ strong men leading aspiring ones up to the altitudes of perfect love. And now one, constrained by the love of Christ, is pulling a wretched backslider out of the fire. And then, in the great Taberna~le at midday, devoted daughters of Zion are teaching little pilgrims how to climb the mountain Calvary.

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IN THE FOREST

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"Delightful work young souls to win, And turn the rising race From the deceitful paths of sin To seek redeeming grace."

At Urbana the venerable and beloved Bishop Morris manifested the Iiveliest interest in this work. No wonder ! Great and honored man as he is, with a name in church history never to be erased, we have seen him humbling himself like a little child. And, becoming like a child, how natural to delight to be among the children, - to do as Jesus did, speaking to them comforting words and praying for them. The bishop was there offering devout supplication, and giving all the weight of bis influence tq the service. How Heaven must have smiled while the patriarch was upon his knees, pleading for the tender lambs! Large numbers of child1Âˇen attended the ~e~_tin~ and "in.or~ thau a tiundred_ professed faith in Jesus. 'J2heir ages rangeÂˇd from ten to sixteen year-o. TI.le greater number who professed conversion were very clear in their experience, and many were very remarkable cases. There was no effort to produce excitement, or to sway the tender minds and hearts unduly. The aim was simply to present Bible truth, to reveal Jesus to the young eye, so that be might be apprehended and embraced as the Saviour. Under such unfoldings, the Holy Spirit sweetly drew them to " the central point of bliss." A journal of the daily proceedings was kept, and the secretary recorded the names and residences of the converts. We make some extracts : OAKINGTON,

"Friday, July 15, 1870. - Children's meeting held at half past one o'clock. Opened with singing anJ prayer,

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after which Rev. Brother Cl_ymer addressed the children. Mrs. Inskip also made some remarks, exhorting them to come to J e;us. All bowed in prayer, and a number of the little ones sought and found the Saviour. One case of interest was a little girl, who, having made preparation to return home, was brought by her mother to the meeting, greatly desiring that her child should be converted before she left the ground; and God did speak peace to the soul that sought him, and mother and child rejoiced together. "Saturday, 16th. -After opening, Rev. Brother Hammond a<ldressed the children on the love of Jesus in dying in our stead; and, as he illustrated the subject beautifully, the hearts of the little ones were touched; and several gave their names at the close of the meeting, professing to have found pardon, - one of these the daughter of Rev. Brother Judd, missionary to India. " Sabbath, 17th. - Meeting large] y attendeJ ; and a bout twenty of the little folks testified with simplicity the power of Christ to save, in terms like these: 'Jesus has washed away my sins ; ' 'I have given my heart to Jesus, and I f~el that he loves me ; ' 'Jesus has saved me from my sins.' These converts' ages ranged from seven to thirteen. "Monday, 18th. -Meeting opened as usual. Remarks by Rev. Brother Clymer. Then seekers were requested to kneel for prayer; and quite a number were converted, -one from the city of Charleston, S.C., the son of a minister. " Tuesday, 1nth. -This was the chilJren's jubilee, or praise-meeting. Opened with singing and prayer by a little boy. Then several hymns were sung, the children uniting heartily. Next an opportunity was given to testify for Jesus, which a number gladly embraced. Others expressed a desire to love Jesus ; and five ua~es were i:ecorded among the saved. "Wednesday, 20th. -After opening, Mrs. Inskip related

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how, the <lay before, four boys were seen out in the woods praying around a poor sailor, pleading with an<l for him, that he might be saved. Ten or twelve testified that they ha<l found Jesus at this meeting. One little boy spoke who had for three years enjoyed religion, and the night before had been wholly sanctified. Several conversions recorded at the close. " Thursday, 21st. -The last and best day. After opening, one of the boys, thirteen years old, gave an exhortation ; and so full of love, earnestness, and sweetness were the words that fell from his lips, that many hearts were moved; anJ, as he urged the children to come to Jesus, tears were flowing from many eyes. . lÂŤrs. I~ \invited all desiring to find Jesus to come forwaftt. when between twentv â€˘and' thirty presented themselv~s. Each one found forg1ven~ss, ana testified ot 1t with simplicity. One of thirteen, another of ten, &c., had found the Saviour. "A.bout ninet_y were converted at _Qakin_gton.2 according to tne record, between the ages of seven and sixteen, mostly under twelve. May tnese c'iiintren be 1111t'tTh'm'tg-ht and ::;hining lights below, and at last be numbered with the glorified around the throne!" To which we respond heartily, A.men! INTERESTING

MEETING

.AT O.A.KS CORNERS.

Mrs. Bradley, a very active worker in behalf of children at the camp-meetings, furnished the following thrilling account _Qf..Jh.!L work at Oaks Corners : she says, " Mrs. Inskip. was co:g._vertedwhen a little girl at the age of ten at a cam_p-meetj.n_,g near Baltimore: she is a profouna believer in early conversion8J,a_nd seeks with all the entt_l!_siasm of her nature tQl>~ the li.t.t1eones to Jesus. ".Nor is this special work at these meetings in trusted to others. Many are the applications from friends of children, prominent sabbath-school workers and others, who, zealously 17

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moved by the wonderful scene, are greatly desirous ' to say a few words:' but time, ever precious, is doubly so here; and no long speeches or amusing anecdotes, so common at sabbath-school gatherings, are permitted. " The one work, the one theme, is salvation ; and, in the simplest and quickest manner possible, the children are brought directly to Jesus. Nor does it take them long to find him ; for the step is a very short one from the little sorrowing heart to the bosom of infinite love. Their little joyful, tear-stained faces tell the sweet story of pardon and love before the weak voice can declare it. I know of nothing p:iore touching, more heavenly, than these ranks of glad, upturned faces, still moist with tears of penitence, singing, with a new consciousne.ss of its meaning, 'Yes, Jesus loves me: The Spirit tells me so.'

"The effect is electric. Old men, veterans of the cross, women and children, even hardened sinners, feel the potency of this simple strain, rung out from childish lips, and weep Âˇand rejoice together. " Opportunity is usually given for testimony; and the children, with an alacrity that would put many an older professor to the blush, spring to their feet to tell, in childish phrase, with sweet directness, how Jesus has forgiven all their sins. A little boy at the meeting on the sabbath spoke three times, declaring that he was so happy he couldn't keep still. Another said, before his conversion he was very fond of ships, and had determined to become a sailor; but now he wanted to tell somebody about Jesus, and was going to be a missionary. "A minister came forward, leading his little son by the hand, saying, 'All my children have been converted, and are members of the church but this one; and I want Jesus

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to save him to-day.' The mother followed with a sleeping babe in her arms, and sat down by the kneeling boy; while the father prayed for his salvation. It was a touching scene. The little son was converted ; and father and mother rejoiced,Âˇ and gave thanks to God. "A little girl ten years of age said she had been a member of the church a year and a half, but had never spoken much in meetings, as she thought God wanted her to be good at home; so that her parents and brothers and sisters might see that she loved Jesus. "A pious lady saw two young ladies resting near her tent on Friday noon. She thought they looked weary, and asked them to come in. They did so, and told her they walked one four and the other seven miles to get to the meeting. She gave them dinner, and talked and prayed with them, and, when the bell rung, brought them to the children's meeting. They were deeply affected, and, as soon as the invitation was given, came forward seeking Christ. Both were sweet]y converted. "Upon questioning them, we learned that one was an orphan without friends, and living in an unchristian family. The lady who brought them to the meeting sent to the book-store, purchased a Bible, in which the writer had the pleasure of writing the name of the kind donor, with the date of conversion, &c., - and presented it to the orphan, who received it with tears of joy. Clasping the treasllre to her bosom, the two happy girls departed on their long walk homeward, doubtless astonJshed at the marvellous change that had come unexpectedly to their hearts. "A preacher's wife brought her two little girls, that had been dedicated to God from their birth, and, kneeling beside them, gave her treasures anew to God. They, too, were gloriously saved. " Young men were not ashamed to come and kneel among

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the children; and several found peace in Christ. What a blessed work it was! How the little ones crowded around us, and lingered day after day, until our hearts ached at the thought of parting ! But the time came at last; and with wet eyes, and hearts earnestly praying that every little lamb might be borne safely through life in the Saviour's bosom, and sheltered at last in the heavenly fold, we drove away from the beautiful grove, but can never forget the delightful associations of Oaks Corners." But some will be disposed to inquire, " Is this· not a momentary excitement, quickly vanishing away after the return of the children to the quietude of home?" The evidence is to the contrary, establishing- the permanency of the work. It must be borne in mind that the National Camp-Meeting occupies high vantage-ground in these sav ing approaches to children. Those coming under its influ ence are, in the main, of pious parentage. They have had the influence of home piety, and of sabbath-school and sanctuary privileges. Hence the foundation is already laid npon which to build an enduring spiritual superstructure. In confirmation of this, w-e are happy to present proof which is eminently satisfactory. "'vVe have stated that a careful record has been made by Mrs. lnskip aml her associates .Pf the names and residences of the converts. And 1\frs. I. has taken upgu her:,elf the labor of Corresil.>0ndin_g with rpauy of them. She has received numerous letters m reply of a deeply interestmg character. They prove con-_ clusively that the graces of the Spirit have been trulJr imparted to these tender mincts, and that they are bringing forth appropriate fruit in lives conformed to Scripture requirements. "\Ve give some extracts from letters received. We first introduce little Charley, writing from vViscon sin. His sister appends an apology for his penmanship, as he is just learning to write ; but it is the breathing of a warm heart. He says, -

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INSKIP.

JJ[y dear good Friend, - I hope you are well. I would like to see you very much. I hope I will meet you in heaven. I a~ glad to say that I joined the church on probation a few weeks ago. vVe have had about twelve weeks' meetings right along. I thank the Lord that he has been spreading his Holy Spirit. There have been about one hundred joined on probation. FROM

CHARLEY

A--.

Here we see a true love for Jesus evinced by this little fellow in the deep interest which he shows in the extension of his kingdom. A little girl of Maryland, named "Lidie," writes, DEAR MRS. JNSKIP, - I received your loving missive _sometime ago. I was very glad to hear from you. You have asked me some questions, and I think I can answer them all. I do feel that I have given my heart to Jesus, and I am determined to be a Christian. I have times for private prayer. I have united with the church. I am never lonely, because Jesus is al ways with me. Oh, how I do like to go to class, where we all unite with the Lord ! Your affectionate friend, LIDIE--.

Here is good fruit, - love of private devotion, careful selfexamination; and that sentence, "Oh, how I do like to go to class l" surely puts many older professors to the blush. A little boy, the son of a devoted minister, lately of South Carolina, now reaping the reward of his fidelity before the throne, contributes a sweet testimony: DEAE.

MRS.

arriving here.

- I received your good letter on I want to live a good life. I love Jesus,

INSKIP,

17â€˘

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but I think that I could and will lead a better life. I thank you for what interest you took in me. Pray for me, that I may live to be a good boy, and a good man when I gro\\ up. My father is stationed here in this city, and has three churches under his care. He labors hard to make tnem all good. Yours, trying to be good, HAMILTON

--.

Hamilton is well enlisted ; may he make a good young soldier! Another little soldier, writing from Wilmington, Del., whose dear father was closely united with the National Camp-Meeting movement, now with the white-robed multitudes, says, DEAR MRs. I., - I am still trying to live near my Saviour. I am trying to work for him in my little way. To-day has been a sweet day with me. At the sacrament this morning I prayed that th(} Holy Ghost would bless me. I was blessed. I was so happy ! My desire is that I may live, moment by moment, near my Saviour. FRANK--.

Another young spirit truly linked to the cross. What clear apprehension of a real Christian life I Living moment by moment, and how drawn to the Source of life, looking to the Holy "Spirit in the sacred ordinance for an enduement of power I Eddie, another Maryland boy, reports himself very cheeringly: -

MY DEARFRIEND, -Since I first was converted, I have always read and prayed four times a day, - at morning,. noon, six o'clock, and night; and I thank God I have never missed one prayer since I began. I have been in trouble

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two or three weeks. I asked God to send me the Comforter. Jesus told me all was well, and I gave myself no more trouble. EDDIE H--. Eddie has found the way to the blessed Comforter, to whom he can tell his little troubles. And how trustful! Jesus whispered a sweet word in his ear, and he trusted him, and gave himself no more trouble. vVe now show how a young heart may be seized with an ardent longing for entire purity, after having tasted of a Saviour's love. A little girl, Clara, writing from Chicago, says, "I want to be more clean; but I can't do that of myself: I must get it washed in the blood of Jesus, and I shall be clean. I have joined a band of girls called, 'The Faithful Band.' Please pray for me that I may be faithful unto death. I have five sisters and one brother in heaven. I hope I may meet them." Pious parents who have had their precious children brought to the Saviour, how closely they watchÂˇthe upspringing of holy dispositions ! A mother in Maryland, writing of her little Homer, only five years of age, says, "He enjoys prayer-meetings and family prayers ; " and then she gives this little incident, revealing a mighty faith for a babe in Christ : " A few evenings ago I was detained, and could not go with him as usual when he retired. He went alone; and soon after I went to see if he was all comfortable for the night, and to give him his good-night kiss. I asked, ' Homer, have you prayed ? ' 'Oh, yes ! ' he said ; ' and there won't nothing hurt us, -no, not even a lion!'" How blessed to have the precious lambs thus sink away to pleasant slumbers on the bosom of Jesus! A little sister of Illinois, subscribing herself "Katie," writing from school, shows the value of a mother's prayers.

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She says, " I had a letter from my mother directly after my return from camp-meeting: she said that it had been her earnest prayer that I might be converted at the campmeeting ; and I believe it was in answer to her prayer that I was converted. It is so pleasant to serve the blessed Saviour, I mean to be a Christian all my life. I read my Bible every day; I pray to God morning and evening; I have joined the Church, and find it very pleasant to attend class. I have an unconverted sister: pray that she may turn to God before it is too late." There it is! sparkling here as everywhere, the fruit of a genuine conversion, longing for the salvation of her sister, and having a lively apprehension of her peril out of Christ. And now we introduce an Illinois boy, rejoicing in his new relatjon to Jesus. He writes, " I feel that I belong to Jesus. I feel that he has helped me more since I left campmeeting than he ever did before. I am trying to serve him faithfully as far as I can. I hope he will help me as long as I live, that I may ever be a good and faithful Christian. "JOHNNIE

C--."

Johnnie is the son of a distinguished minister, a truly holy man. His father, in an accompanying note, says, "It is forwarded just as he wrote it: he seems deeply interested in his attendance at class led by the minister." May the mantle of the father fall upon the son r Harry of B--, another recruit, writes, " Dear friend, I still love Jesus, and I feel he loves me ; and I am a happier boy than I ever was before I gave my heart to Jesus. I am trying to do my duty by attending class-meeting and all the means of grace; all of which I find help me ~long very much. I can say I do love Jesus with all my heart, and everybody else, and intend to follow him all the days of my life. I often read God's word, especially every morning. I read the

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Scriptures at family prayers; and sometimes lead by repeating the Lord's Prayer. I have some trjals, but Jesus helps me. I want to work for Jesus, - to bear his cross here, so that I may wear a crown in heaven." Harry has his eye on a crown ; but he has learned that the way to the crown is by the cross. We must now record a sweet word from a little sister resi<ling somewhere jn the vicinity of Round Lake. She large_ly engaged the loving interest of Mrs. Inskip. She writes, "I am trusting in God; and the more I pray, the more I love to pray. I have to be so watchful and prayerful that I enter not into temptation, there are so many snares to turn youth from the right path. I have only one brother living. Oh, how thankful I would be if he would turn to Christ and live! "s u SIE B--.'Âˇ' Susie is on the right track, watchful, prayerful, looking each moment unto Jesus. And how she longs for her brother ! Surely a sist.el"'s love and prayers will win him: And here comes a little brother from Maine with a joyous testimony. He had only one day to attend the campmeeting, and was happily converted. He is reported by friends to be very devoted. But let him speak for himself: '' DE.AR SrsTER. lNSKIP, - Probably before this you have concluded that I have given the battle over, or else I would have written. But no : I am more determined than ever to know the end of the Christian's race. I have many times been greatly tempted and downcast; but I always have found Jesus mighty to save. On my way home that night, these words came to me so sweetly, 'According to your faith be it unto you.' Just trust ju Jesus, have faith in him. I have been trying ever since ; but the way has been so dark at times, that it seemed as though I should

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faint by the wayside. But, thank Jesus ! he has sustained me." Our little Maine brother will see the end of the Christian race in joy, if he holds on. Allison, an Illinois boy, tells his "dear friend," in a bold handwriting, somewhat after the Hancock style, "Your good-letter has come; and I can't tell how glad I was to get it. I am trying to be a good boy, and to be a Christian. I want to love J e-sus more. I am not as good as I ought to be ; but I think that Jesus loves me. I have a brother who experienced religion at the camp-meeting, a twin brother: his name is Addison; and he is very anxious to get a letter." From the same State, Mary K-writes, "I feel that I have given my heart to Jesus, and that I am trying to be a Christian, and hope to be all the days of my life. I will 1Âˇead and pray morning and night, and will try to be kind to all my playmates." That is a good resolution for Mary, toâ€˘ be kind to her playmates, and so show that she has been with the gentle Jesus. Fannie A. V-addresses her "dear Joying friend" witl1 much pleasure: she says, "I never shall forget the camp-meeting. I am still trying to be a lover of Jesus. My parents are both members of the Methodist-Episcopal Church, and have been many years. I have not bad the privilege of joining the church, but I intend to when we get our new minister. I have attended the class and the prayer meetings regularly twice a week." Fannie is dedelighted to be in church-fellowship with her pious parents. "They that be planted in the house of the Lord shall flourish in the courts of our God." A little Norwegian sister of Illinois informs Mrs. I., "that she was very much pleased to get a letter from so dear a friend. I can say, to the glory of God, that I love

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you spoke to us; and you took hold of my hand, and asked me if I had ever been. converted. Oh, it seemed to me I was the most miserable person living! I felt like throwing my arms around your neck, and telling you how wretched I was, though words could not express the anguish of my poor heart. Oh, I was so unhappy I I was afraid to go with ma, for fear the horses would run away, or sorneth ing else might happen. So finally I told ma I would rather stay at the meetings. Oh, how thankful I am that I did not go! The rest you know. I was converted just after tl1e children's meeting. Dear Mrs. Inskip, I shall never forget you; for it was while you were praying, that the Saviour's pardoning voice I heard. Oh, what a change! I was so wretched when ma left, so happy when she returned. Rut, Mrs. Inskip, my path has not been all sunshine. Oh, how sweet to have such a Friend! and yet so many refuse him. What can I do for him? I want to begin to work for him now. I am old enough. I have given up taking librarybooks, even from the Sunday school ; for I think there are many of them that are injurious for any one to read. [ Que;â€˘e, Is not this a sad comment upon sabbath-school libraries ?] I devote my time to reading my Bible or some other religious book. LULA.." This is from the child of -a minister. Surely the hearts of himself and companion must thrill with rapture at the mention of ,Villiamsville, as having effected the salvation of a darling gaughter. They will, it is to be presumed, be earnest workers on the line of holiness evermore, since a camp-meeting for the promotion of holiness has so brightened their home-cfrcle. How many in this land are placed under lasting obligations to this chosen instrumentality ! A dear boy, the son of one of our missionaries in a distant land, cheere~ the heart of Mrs. Inskip greatly by writing

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thus : "You asked me several questions; and I will answer them all in saying, that I feel that I have given my heart to Jesus, and I am determined to try and be his all my life. I am in the sabbath school, and commit to memory the Berean lessons; and I like the school very much. Brother L-said he would put my, name on the church-book; and I am trying to do all that you ask me about. "CR.A. WFORD R. T--." Our little friend is with his grandmother, being educated, and, it is to be hoped, preparing for a career of usefulness. Laura informs her dear friend, "Since I last wrote to you, I have been trying to make progress in the good old way. I have lost my dear, loving father; but it was -the Lord's will, and we must be satisfied with whatever be sees fit to do: but it was very hard to part with him, he was such a dear good father. My dear mother, my brothers, and myself are trying to meet him in heaven." Here is a beautiful example of sweet submission to the divine will m so young a follower of Jesus. "'\Ve have another clear testimony from Illinois, illustrating how the Spirit leads even very young Christians to the mount of purity. Speaking of Des Plaines, she says, " I tolcl pa it seemed like a. little heaven on earth: I was only nine when converted, but have never hacl a doubt of my conversion. I joined the church at ten, and have been a member nearly six years; but I lost my clear evidence of justification, and in that state attended the Des Plaines National Camp-Meeting, and I went to the children's meetings to please my parents ; and often, while listening to your appeals, I would almost yield, but I did not. Four days before the close of the meeting, a lady living in Chicago invited me to spend the remainder of the time at her home; and, glad to leave, I accepted the invitation. Last winter I 18

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went forward to the altar as a backslider, and was reclaimed. I commenced seeking holiness. Sometimes I could almost grasp it; but I think I failed to make a full consecration, and I became a backslider, although I scarcely knew it. I was expecting to attend the Williamsville Camp-Meeting, and started fully determined to find the blessing. I hardly knew where I was, but, upon examination, found I had been losing ground, and was forgiven my ~any wanderings on sabbath afternoon at the tent. I went to the preaching in the Tabernacle in the evening, longing for full salvation. I was driven almost to desperation, and during the first prayer I laid my little all upon the altar. vVhat had seemed so hard before, now was a small offering to lay at my Saviour's feet. Just at that moment, such a sweet and inexpressible peace filled my soul! I scarcely heard the sermon. The next day I testified to what Jesus had done for me. I am still trusting my Saviour fully. This morning, when I arose, I thought, 'Oh that I might commence anew this fi.rse day of a new year, and grow more and more like Jesus every day ! ' And, kneeling, I reconsecrated myself for time and eternity; and I believe I consecrated myself more fully than ever before. I have trusted him to save me from the slightest sin every moment. I trust that he has done it. To Jesus be all the glory; for I am all weakness. I know that there is power in Jesus' blood to wash me white as snow. I have secret prayer at least three times a day; and I gain so much strength in prayer and reading God's word. "GERTIE

V--."

How well if all starting in pursuit of entire holiness would, like Gertie, intelligently settle the question of their justification, and so build on a sure foundation ! 0A.KINGTON furnishes another trophy in the person of the daughter of a foreign missionary: she writes,-

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'' DEAR SrsTJm l:N"SKIP, - I do not forget the good meetings we ha<l at Oakinglon. I have joined the children's class here; and, when I go to their rueetings, I always speak; and the more I speak, the more I like to. I love the Lord, an<l. mean to try to serve him while I live. I expect my pa arnl ma will go to their mission-field, and leave me here; but when I get an education, and am old enough, I expect to go as a missionary too. I hope you will always pray for me, that I may be a good girl. "MARIA J--."

The love of Jesus undoubtedly burns purely in the heart of this sister, for the missionary spirit is there. We now give some sentences from a little sister in the good old State of Maine, the daughter of one very closely linked to National Camp-Meetings : she writes earnestly, " Oh ! I don't know where to begin to tell you of what Jesus is doing for me. He blessed me so sweetly at Richmond, - why, he even took away the fear of riding in the cars. I had always before, when riding in the cars, been afraid that they would run off the track, or something of that kind; but coming home that was all gone, and I really enjoyed the ride. I did have such a restful time until Monday after I came home: then Satan began to bring up his temptations, and kept tempting me all the week ; but Saturday night proved Jesus victorious. He had fought all the battles, and gained the victory. Glory to his name for that!" What a blessed close of the week, - Jesus "had fought all the battles, and gained the victory ! " ÂˇWho could desire a happier state of things ? But our young correspondent continues: " 0 Mrs. Inskip ! it does seem to me Jesus has given me so much spare time, that, if I could only spend every moment of it in doing something for him, I should be the happiest

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girl in the world. Now, if you know any thing that I can do, I do wish you would tell me." How this love does move to action ! - wanting to spend "every moment" for Jesus, and longing to know what will please him best, and what will most certainly extend his kingdom. But let us -read on : "Lillie thinks she has not received the eviden~e yet, but she is trying to wait patiently until Jesus sees fit to send it. She tells me to send lots and lots of love. All send love, and give a lot to l\Ir. Inskip for me. Tell him, if he lives, and will come to Richmond next summer, and I am there, I will bring as big a log for his fire as I can handle. "A~NIE R. M--." Really, we would like to attend another National CampMeeting on that good ground, Richmond, where such delightful work is accomplished. And how much we should be delighted to see our little friend Annie bringing "a log as bigÂˇ as she could handle" to put on Brother Inskip's fire ! Such youthful brands as these, gathered in Maine and elsewhere, will surely kindl~ a fire in this lan<l.that all Satan's votaries cannot extinguish ! We must not omit to give a place for another of the good boys of that enterprising State, Illinois. He commences his letter in a style that indicates a development of that excellent quality which we fitly call veneration: " MRS.

REV.

lNSKIP.

Very many thanks for your kind, precious letter. It did me much good. Oh! I do thank God was converted at the camp-meeting. I never shall forget that JJ:fydear JJ:fotherin Ismel, -

'Happy day, When Jesus washed my sins away.'

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209

I love Jesus more and more. I love to read my Bible. I love to pray, ant! every day pray for you. Oh! I never shall forget your kind words to me. "WILBUR F--." Wilbur, we trust will be a star in the crown of rejoicing of his dear "mother in Israel," whom he ad<l.ressesso affectionately. This line of juvenile testimony might be indefinitely extended ; but our space will not allow. Is it not demonstrative of the truth of the beautiful Scripture at the head of this chapter, "Out of the mouth of babes hast thou ordained strength because of thine enemies"? Redeemed childhood and youth, gathering under the shadow of the cross, will augment Zion's strength immeasurably, and by and by be wielded effectively against the foe. But we cannot close this chapter without inserting a touching tribute rendered to that dear "mother in Israel," whom "\Vilbur addresses. The meetings at "Williamsville were eminently successful ; and, with many tears, the dear children parted with Mr~. Inskip and her beloved co-labor!. ers. They placed the following in Mrs. Inskip's hands, enclosing a generous sum of money : -

Mas.

MARTHA

INsKIP.

Dear Friend and Guardian, -We present, in behalf of Christ's little ones here, this free-will offering, as a token of our love to you, and our appreciation of your work among us. We thank the Good Shepherd that he has put it into your heart to labor for the lambs of the :flock; and we hope hereafter that there will be no flock found in all this land without lambs in it. Go on in this la.bor of love, and may God give you many sheaves in the harvest, and many stars for your crown of 18â€˘

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rejoicing! vVe promise in the strength of grace to be faithful ; so that in the judgment you may say, as we gather around you, "Here, Lord, am I, with those thou hast given me." Dear friend, while we grieve to say farewell, yet we pledge you that our prayers and blessings shall follow you; and we know that you shall be recompensed when "they that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars for ever and ever." Yours affectionately, THE

CHILDREN.

It is enough : the record is complete. Whoever reads these pages, and remembers that probably not less than one thousand children and youth, like those whose testimony has been furnished, have been converted at the fourteen National Camp-Meetings held, will be constrained to say, This is truly a great work, the fruit of which will be gathered all along the ages. Happy those who have shared so largely, instrumentally, in this ingathering of lambs to the fold of the Good Shepherd! To God be all the glory!

CHAPTER X. THE POWER OF TESTIMONY IN THE FOREST TEMPLE. "Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto the Lord, for he hath done excellent things." - ls.A.. xii. 4, 5. " 0 unexampled Love! Love nowhere to be found less than divine ! Hail, Son of God, Saviour of men ! Thy name Shall be the copious matter of my song Henceforth, and never shall my harp thy praise Forget, nor from thy Father's praise disjoin." MILTON.

UCH effusions of the Holy Ghost as we have been contemplating are naturally followed by an increased power of testimony. It has been customary at the National Camp-Meetings to devote much time to this holy exercise. In the early-morning meetings especially, there have been many opportunities afforded ; and the people have eagerly embraced them. It has required no effort to induce them to speak for Jesus. "Father Coleman" has often said, "Give the people a chance to speak." He has seen, as others have, in thefr beaming countenances a longing to open the mouth in testimony. In olden time it was the practice for the young convert at once to speak forth the praise of his Deliverer, if only in broken accents; and the effort gave him an in211

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crease of strength : and, if the exercise is appropriate to spiritual infancy, much more if the measure of the stature of the fulness of Christ be attained. Hence the National Association has, sought to give the highest encouragement in this regard. Indeed, it would have been impossible for the multitudes who were experiencing the joy of full salvation to remain silent. Could we furnish the testimonies, from first to last, which have been given at the fourteen forest convocations, it would in itself be a volume worthy of perusal. "\Ve can, however, only offer a few crumbs as they have fallen from the table around which the saints of God have sat in loving fellowship. THE FIRST

NATIONAL

LOVE-FE.AST

at Vineland was a peculiar occasion. Those who had tented for ten days within that hallowed enclosure, and sat under the droppings from above, were bound together by mystedous and precious ties; and, when they came together to hold the first love-feast, they realized in a remarkable degree that " The fellowship of kindred minds ls like to that above."

During the hour allotted to this service, three hundred and twenty-five witnessed concerning the wonderful dealings of God with them. It is a matter of regret to us that we cannot spread before the reader the line of testimony then opened ; but it is in " the book of remembrance," which is written before the Lord, who hearkened and heard it ; and the happy residents of the New Jerusalem may be permitted to read it while everlasting ages are rolling. A P .ATRIARCHAL

n was

TESTIMONY.

our privilege at MANHEIM to have the presence of that patriarchal man, Rev. Henry Brehm, the travelling

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companion of Bishop Asbury. After a sermon on Satluday morning by Rev. Charles Munger, our venerable fa Jier came forward, and said he was in sympathy with the doctrine of holiness, and had realized it to be true in his personal experience. He was now in his native county, uot far from the place where he experienced a change of heart. He had received a religious education; but there was a time when he concluded to give himself to the pleasures of the world. On one occasion he went to a party, hoping his pious father would not know of it, as he was not living at home. But, a few days after, his father came to the mill where he worked, and gave him a lecture which made a deep impression upon his mind and heart. In the loft of the old mill he agonized with God until he felt that he was forgiven, and Jesus in mercy gave him comfort and happiness. He was watchful and prayerful for a while; but the enemy took advantage of his y0tith by saying, "You have been converted all alone here. I would not go out and join the Methodists. You can enjoy religion, and be more quiet and respectable than those noisy people." So he lost. the evidence. In 1798 there was a great revival at one of the quarterly meetings. While the presiding elder was preaching, he saw his little niece weeping, and went to her. He thought if she, a child only fourteen years of age, was in need of forgiveness, he certainly did much more need it. He began to seek it at once. He was restored, and in faithfulness sought a deeper work, and under its influence went out to preach. vVithout it, he would not have been able to stand persecution. Near New Holland, at a camp-meeting, their tent was fired, and they were stoned. The religion of Jesus is a positive experience and knowledge. It made him happy when young, and gave him strength and comfort in responsible charges. He was now thirteen years beyond the second

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mark. Religion was sweet to him now, and the same of the Scriptures, which he had read and studied for eighty-four years. Since his conversion it had been the book of his counsel and comfort, and he still found every thing new." Father Boohm gave s0me interesting facts concerning Bishop Asbury. He said he preached holiness clearly and constantly, and he never knew any great work where this was not preached. He referred to a recent visit to Evanston, and he had told the young ministers there to preach holiness. THE LOVE-FEAST

AT ROUND

LAKE.

At the first meeting at Round Lake a remarkable lovefeast was held on sabbath morning. Within one hour three hundred and :fifty persons testified of ~he grace of God in brief senetnces, some using an expressive passage of Scripture, and others a few lines of a favorite hymn. One impulse seemed to move the whole assembly. It was inspiring to look at the sea of faces covered with sunlight, and hear thousands of happy voices joining sweetly in songs of praise. The president, who had charge of the services, touched the key-note - brevity- which met a hearty response. A reporter gathered some of the precious gems of testimony as follows. The president gave this word, "The Lord is my light and my salvation." As he resumed his seat, three persons were up in an instant, and the witnessing commenced. We give some specimens: '' For many years I was trying to keep Jesus, now Jesus keeps me : I am his." " All within me says, Bless the Lord." "He satisfies my soul." "God is the strength of my heart, and my portion forever." "I can say every thought has been brought into captivity to Christ." " Now have I become a son of God: I hope to see him as he is." "Five years I have been a happy man: Christ is my righteousness and sanctification."

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215

'l,hen was sung " All hail the power of Jesus' name ! "

and the witnesses proceeded, "Yes: my soul says, 'Crown him Lord of a-11.'" "I thank God I have strong confirmation of th_e power of Christ to save to the uttermost." "The :Father, Son, and Holy Ghost witnesseth that I am saved." "I stand on the mountain-top, and feel the kindlings of Christ's love." "These are my last days," said a very old man ; " and I thank God they are my best days." "Christ liveth in, me." "The kingdom of heaven suffereth violence, and the violent take it by force." "I am now trusting." "It is thirty-six years since I embraced the doctrine of full salvation. -God is still with me. I travelled three thousand miles to be here. I represent a great many people who are hungering and thirsting after full salvation. .Although I crossed the ocean partly on business pursuits, I intended to seek first the kingdom of God; and I rejoice to say my soul is free. I was not argued into the acceptance of this grace, but loved into it. Pray for me, .American Christians, that I may live the doctrine of holiness wherever I go." Here there was great sensation, which was heightened by Brother Inskip rising, and taking the brother from England by the hand, and pledging him the sympathy and prayers of that vast congregation ; and he called upon all to sing" Together let us sweetly live, Together let us die," &c.,

which was done heartily. The speaking was then resumed. " I was born, and born again, in England, and in that land also found the pearl of perfect love. I travelled all the way to England lately to see some friends, and found them

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OF POWER.

walking in the same light: we are one." '' I did not lease my heart to the Lord, but I gave it to him fully. Satan has no mortgage on it." "I endeavor to dwell in God daily." " Read," said a sister, " all of you read the life of Lady Maxwell: it will be a blessing to you." "I feel thjs perfect love shed abroad in my heart." "So do I!" "And I ! " "AnJ. I!" exclaimed many. "Whether I live, I live unto the Lord." Singing of"Oh, how I love Jesus!"

&c.,

and then testimony again. "I feel very small. I have come down to the child state." " This morning reminds me of the sea of glass, and those who stand upon it." '' With me it is Jesus, Jesus: all the way along it is Jesus." "Did not our hearts burn within us as he talked with us by the way?" "I find that God's sanctifying grace makes things move sweetly at home." " I feel as if floating along on this mighty tide of salvation, and around me are the everlasting arms." A stanza was sung of Mrs. Wittenmyer's hymn: " I have entered the valley of blessing so sweet; "

and other voices said, "Jesus saves me just now." "I am permitted to see God: he has purified my heart." "My experience is, 'Jesus paid it all, All the debt I owed.'"

The brother sung this, and the chorus was taken up grandly by the multitude. Happy "John Allen" of Maine said, "I have been to one hundred and ninety-nine camp-meetings; and, if God spares me, I will go to as many more; " " I have moved out of Grumbling Street, and now live in Thanksgiving Street."

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TE'MPLE.

217

"Jesus satidfies my soul fully." "This title of holiness reached me beyond the Mississippi River." '' His name is Jesus, -yes, his name is Jesus ; and he is mine." "I feel in the presence of God's witnesses that I am less tl1an the least of all." "By the grace of God, I am what I am. " "I want to say, glory to God." "Say it, brother," was suggested ; and many cried, "Amen ! " '' I am very hungry for more of this grace." "I began to love holiness forty years ago." "I rejoice to see this day : it is the nearest heaven I ever experienced. I had my first birth in Canada among Catholics, my second in Massachusetts among Methodists; and on thi~ ground last night I laid all on the altar, and shall henceforth be all the Lord':,." "My heart is constantly crying, 'Nearer, my Go<l, to thee.'" The congregation joined in singing "Nearer, my God, to thee ; " and other witnesses followed. "There is not much of me, but the Lord has it all." " At all times and everywhere I try to confess him." "Never more powerfully and sweetly saved than now." "All is well, - Jesus satisfies." A mini8ter arose singing" My all to Christ I've given,"

and remarked, " That is my experience." THE ROLL OF STATES CALLED.

It was a happy thought at this moment to call for representatives of each State to speak. The following was the order:Maine. - A brother, " I am full of faith and the Holy Ghost." New Hampshire. - "For Jesus." Vermont. - " Saved through Christ." Massachusetts. - " God is working there." 19

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DAYS

OF .fOWER.

Connecticut. - "The Lord is marching on." Rhode Island. -A Congregationalist responded in the same strain. New York. - " Holiness to the Lord, - Christ all in all." New Jersey. - "In this State the first National CampMeeting was held: Rev. A. E. Ballard and others claimed it for the Lord Jesus." Pennsylvania. - Revs. J. Thompson, W. L. Gray, and Father Coleman responded, making mention of" l\fanheim." Delaware. -Rev. A. Cookman said, '' The governor, in his last Thanksgiving proclamation, told the citizensÂˇ 'to praise God for a full salvation;' and didn't we do it"though ! " The governor's class-leader also spoke. Maryland. - Represented by Revs. F. S. Cassady and J. S. Inskip. Virginia. - Brothers J. T. James and Hemingway of Richmond responded. -West Virginia. - Rev. Brother Arthur said, " The--holy fire is spreading." Kentucky. - Brother Bristow said, "Our motto is holiness unto the Lord." Ohio. - Father Wright and Mrs. French spoke encouraging words. Indiana. - A voice in 'the distance : " Thousands there pant for holiness." Illinois. - .A brother from Chicago made a hopeful statement. Michigan. - "The fire is there ; " and the brother remarked he wanted to return, and help to spread the holy flame. Iowa. - "We have touched the altar." .Allusion was made to Mrs. Bishop Hamline, and prayer offered for her. Wisconsin. -A minister said, "We have emblazoned

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OF TESTI.:.l!O.ZVY iN

TIIE FOREST

TEMPLE.

219

on our State arms the word 'Forward I' that is abo the motto of the Church." California was represented by Dr. Peck, who saiJ much harm haJ come to the doctrine of holiness by extravagance and pretended revelations, but there was a returning to the old theology. North Carolina. -Dr. Mitchell spoke in her behalf. South Carolina. - " God is blessing us there." Louisiana. - Father Baldwin said, "I bless God we have a little leaven there." Colorado. -Reference was made to meetings for holiness being held by Rev. P. Peterson. Oregon. -Methodism is doing its mission, and leading thousands to Christ and heaven. From lJiissouri, Tennessee, and other States, there were testimonies; and last came Washington ( .D. C.), Canada, and Great Britain, which were represented. It i; impossible, through the medium of the pen, to give the :,eader any thing like an adequate idea of the spirit of this occasion. It was heaven in miniature as nearly as any thing we could imagine. We were reminded of the promise, " That many shall come from the east and west, and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven. " LOVE-FEAST

AT HAMILTON.

At eight o'clock the love-feast was held in the Tabernacle, Brother Inskip presiding. There was a great gathering of God's elect, and the eagerness to testify was wonderful. The old soldiers of the cross, who for many years have been witnessing a good confession before many witnesses, exulted at this revival of primitive Christianity. Father Merrill, who has for a half-century declared this great truth of holiness, cried out with peculiar emphasis, "The King's daughter is becoming all glorious within ! "

220

DAYS

OF POWER.

A sister, with a countenance attesting the truth of her testimony, said she was living in the land of corn and wine and oil. .Another, with a face all aglow with heavenly light, gave expression to her feelings in the language of the beautiful twenty-third Psalm. One at the extreme end of the Tabernacle cried out, '' New York in line of battle I " .An old patriarch of the New-England Conference, from a full soul, said, "The Devil has been trying hard to destr9y the Methodist Church, but this will cure it all. I-Iallelu}ah I" Short, pithy testimonies were given in rapid successioD., as follows : " I am nothing, yet possessed of all things. I am saved.'' Another, "So am I. 'I have entered the valley of blessing so sweet, and Jesus abides with me there.' I bless God, he has washed me in his all-cleansing blood." "I will sing of the mercies of the Lord forever." "I bless God for full salvation." " I know that my Redeemer liveth." " I gave all to the Lord last Friday." "I am saved fully." These were like red-hot shot from Zion's artillery. Then the States were called upon for witnesses; but the first shot came bounding over the Atlantic, Englan~ "Glory!" Another, England, "Glory ! " Connecticut, "Jesus saves me now." . Maine, " Christ dwells in me." Massachusetts, " God is here." New York, " The blood of Jesus cleanseth me." Maine, "I find the kingdom of heaven within me." A brother, "I hardly know where I am from, but know where I am going." Maine, " I am fully freighted, and bound in." New Jersey, "In the shadow of thy wings will I rejoice." Massachusetts, "The Galilean has triumphed, he reigns in my heart." .A

POWER

OF TESTIMONY

THE FOREST

TEMPLE.

221

brother, "Out of the city of destruction." Rhode Island, "Bound for glory!" Pennsylvania, "Th!3 Lord keeps me in perfect peace." Vermont, New Hampshire, and Massachusetts, a single voice: "Forty-one years in the way." Maryland, "Wheels into line through the blood of the Lamb." Delaware, "The friends of holiness, a happy little band. Hallelujah! I count myself one of the least." At this point, part of the hymn was sung, " When I can read my title clear," &c.,

the first word changed to "Now"

I can read; &c., with the

chorus" Sweet by and by."

There were good singers present in the audience, who put in the several parts; and the effect was electrical. Brother McDonald read a letter from Bishop Thomson, written only a few hours before his death, - not improbably the last he wrote, - which made a deep impression. It was written in reply to an invitation to attend the National Camp-Meeting, and indicates his appreciation of these gatherings. BISHOP

THOMSON'S

LAST LETTER. WHEELING,

March 19, 1870.

REV. J. S. INSKIP. - Dear Brother, - I received yours of the 12th inst. this evening. It was forwarded to me from Charleston. I will say it is my wish to attend the National CampMeeting; but I cannot pre-engage myself, as I do not know what my duties will be at that time. I would be remembered, with regards, by you, to all the brethren engaged in this glorious work. I am now quite ill, at Wheeling. Yours truly,

*19

THOMSON.

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DAYS

OF POWER.

Then, amid many tears, and hearts oppressed with the solemnity of the dispensation alluded to, the congregation joined in singing, " Shall we know each other there 1 "

Brother Boole came forward, and asked how many desired to enter the Canaan of perfect love, requesting such to rise to their feet. Perhaps not less than one thousand arose. While standing, there was a season of silent prayer, and at length Brother Boole breathed forth earnest petitions to the throne of grace ; many realizing "the speechless awe that dares not move, and all the silent heaven of love." Testimonies were given subsequently, of those who at that time found rest in Jesus. Some one commenced to sing, " Salvation, 0 salvation ! " &c. ;

and the tide of holy song, as it swept through the Tabernacle, was like the sound of many waters. And now the full hearts ?f the multitude of the saved went out in sympathy for the unconverted: seats in front were cleared, and speedily occupied by weeping penitents. Converting power came down, and there was joy in heaven and on earth over these new trophies. MINISTERS

IN TESTIMONY.

The meeting at Des Plaines was fruitful in convincing many who had not before been able to see the way clearly to the mount of holiness. And it is not wonderful, considering how the doctrine has been overshadowed of late years, that some, even ministers, sl1ould have their vision obscured. But as the true light is now shining, they were disposed to come to its brightness; and in so doing they found that

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"Faith lends its realizing light; The cloutls disperse, the shadows flyÂˇ: The invisible appears in sight, And God is seen hy mortal eye."

Tuesday was a day of pungent divine conviction and illumination. In the morning a brother said that under Brother Dunn's sermon he had seen Christ pleading in his behalf, and felt that he trusted in him, but had not received a satisfactory evidence. But that morning he had been enabled to say, "Not as I will, but as thou wilt. I am in God, and God is in me. I am his for time and eternity." A. brother from Maine in the back part of the congregation said he had been very much prejudiced against the doctrine, but he had met Brother Munger that morning, and conversed with him, and he thought he would kneel down and pray. He had done so, throwing -away his preconceived notions, and God had given him the power. "I am with you." Another brother said he had been in the fog for twenty years on this subject; but under Brother Cookman's sermon he had resolved to be wholly the Lord's. "To-day/' sai<l he, "I am out of the fog. I am going back to my charge, and will raise the banner of holiness." At the eYening service, led by the president, testimony was invited. Among the first to speak was Rev. vV.C. Dandy, presiding elder of Chicago District. He said, '' I am not satisfied with my experience. I have felt much at this meeting. I want my whole being broken up. I want to be able to present the truth, that every one may know that the presiding elder of the Chicago District is a holy man. In the love-feast on the last morning, Rev. Dr. Hitchcock, agent of the Western Book Establishment, came forward, laboring under deep emotion, and sa.i<lhe had "never been entirely satisfied with his experience, but believed he had now reached the point of entire rest in Christ."

224

D.A.YS OF POWER. TIIE LOVE-FEAST

,AT URBAN A.

The love-feast at Urbana last year was glorious : the work of two National Camp-Meetings was at its heigh th. The ground had twice been swept by the mighty power of Gou. 'The witnesses were multiplied. Some were far advanced, having had the growth of a yearjn the state of entire holiness; and who can measure that? Many were just in the first joy of purity, a few days or hours olJ, on this luminous line: how sparkling their eye! how buoyant their step ! how exultant their spirit! Never did we look upon a happier congregation than was assembled on the morning of the holy sabbath in the Tabernacle. Rev. J . .A. Wood had charge. I Ie read 1 John iv. Then that beautiful hymn was sung commencmg, '' 0 love divine! how sweet thou art!"

Rev. Dr. McCabe of Ohio offered prayer. Oh! bow 110 poured out Ins sotu into the divine ear ! and how fervently the prostrate multitude responded! Rising from our knees, and casting our eye over the Tabernacle, we were entranced at the sight. It was crowded to its utmost capacity, and many were standing on the outskirts. Joy looked out of every eye. P_raise seemed to be "sitting silent on every tongue," and not everywhere silent either. A great host of hearts were fire-touched. As soon as the way was open, the witnesses were on their feet. Sententious testimonies were the order. We can only make a few selections. _Rev. Ilr. Nast,. the honored German missionary, with a face full of gladness, said, '' I am less than the least of all God's chi1<lren. I am only a babe in this newJife. I have only the first instalment of this full rnlvation. I would not give all the world for it." A sister, with wondrous emphasis, crie<l out, "It is heaven with me this morning."

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OF TESTIMONY

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TEMPLE.

225

Mother Baldwin of Ohio, who, with her venerable and devoted companion, have been faithful attendants upon National Camp-Meetings, sweetly announced that "love " was her experience. A brother who according to report was indeed a Âˇbrand plucked from the burning, with a strong voice, and thrilling tones, said, " I am a pilgrim from the City of Destruction to the Heavenly City, and have arrived at Beulah." Rev. M. Gaddis~ a veteran, said, "Th..frty-three years ago in September, at half-past ten o'clock at night in Cincinnati, I could say, ' Lord, at length thou hast won! and I have lived in this way until now." How this witness of thirty-three years shouted over Urbana conquests! Brother De Pauw of Indiana meekly told us, " I expect to be away down below Dr. Nast ; but glory! Jesus does love me!" .A.pioneer minister, who looked like one able to bre_ak up fallow ground, and penetrate wildernesses, said with great earnestness~ "I have just returned from the borders of civilization, out on the VVestern line; and I found nothing there worthy of transportation, except this great salvation. He tasted it, loved it, and meant to die under its influence." To these ardent breathings there -was given the loud Amen by sympathetic hearts . .A.venerable mother in Israel, past eighty years of age, arose to give her testimony. Blessed matron! how well she looked that mo:rning on the witness-stand ! She was old and tremulous, but the Jerusalem-fire was in her eye. "Seventy-two years ago," said she, "the Lord saved meÂˇ. I cannot tell how glad I am to see ministers and all seeking after the way of holiness. -Preachers, when you go back, preach it: it was preached as much as regeneratio~ years ago." It was worth a trip to Ohio to see such a saint quite on the verge of heaven, an<l. hear such words. That

226

DAYS

OF POWER.

"preach it, preachers, when you go back," - how like a trumpet-call to God's ambassadors! The presence and words of this aged saint started Bishop Morris to his feet. He was seated in the back part of the stand. There was silence in the Tabernacle as he arose. It was the universal conviction that one was about to speak worthy to be heard. Every word was precious and to be remembered. His voice trembled with emotion. These impressive sentences fell from his lips: "I cannot say that I have all that I desire ; but I can say, ' Faint, yet pursuing.' I hear you sing, 'How can I keep from singing 1'

and I feel like joining in." Many eyes were wet with tears, and fervent prayers went heavenward, that our beloved bishop, may have a sunsetting without a cloud. Another noble witness for his Lord said, " Seventy years ago I found the keeping power." That was a word of inspiration. "Keeping power," how much we need it amid the swellings of worldly corruption! and here it is, under the wing of Immanuel, who saves to the uttermost. Seventy-two years of blessed experience had proved it. " A year ago," said a brother, " when Alfred Cookman was on that stand, uttering burning words, myself and wife resolved that all should be given to Jesus, even our lives. We took Jesus home with us, and have been living in heaven ever since." How enrapturing, - a year in heaven, while yet on th~ green earth! Rev. C. A. Van Anda of Ohio Conference said, '' I wantâ€˘to put my hands on this post -(one of the Tabernacle supports) because a year ago last Friday, just here, I consecrated my all, and learned the wonderful lesson of trust-

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ing Jesus fully. For one year I have been believing as easy as breathing." Brother U pdeiraft_(Friend) gave this cheering word : "Three years ago I came experimentally to know that the blood of Jesus Christ cleansed me from all sin. I have been realizing since that I am ' A sinner on his mercy cast, Saved by faith from first to last.' "

True, we were ready to reply, "'Tis mercy all, immense and free; For, 0 my God ! it found out me."

The sprinkling of the blood, for Friends or Methodists, is the same. A little boy with a very bright face sweetly said,Âˇ" Jesus saves me just now to the uttermost ! " Another brand from the fire, quenched in the blood of Jesus, was moved to tell the story of his great rescue thus: "Convicted by God's Spirit, I went from my bar to the altar, and found peace to my soul. I went home, and tore down my sign, and turned my bar into a place of prayer. I have had a whole heart for seventeen years. Some said, 'He'll go back;' but, thank God, grace has triumphed!" An interesting young minister arose, and with peculiar emotion, that almost choked his utterance, said, " I do most intensely want a clean heart. I have a holy man in my chocge, a venerable brother, who wants me to preach a sermon on holiness; but how can I without the experience ? I don't want to go home without it ! " Prayer ardent was offered on his behalf. We trust he has reached the experience, and from the fulness of the heart is able to preach the grand old doctrine. Let this suffice. From eight o'clock until ten we had two full hours of such rich burning testimony. Age and

228

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OF POWER.

stalwart manhood, sweet childhood and blooming youth, interchanged words of love, under the shadow of the cross. Aged ministers on the stand, the heroes of many battles, wept like children. Strong men in their prime grasped each other's hands, and said, "Thank God for this day! This banner must be lifted high." Mothers in Israel, just ready to step in the chariot, smiled through their tears, and said to the younger daughters of Zion, " Ble~s the Lord, how much this is like heaven!" Memorable sabbath! While the sun rises and sets, the recollections of the Urbana love-feast of 1872 will be fresh and fragrant. And after death the pleasing theme will be renewed in brighter and fairer latitudes. TESTIMONY

SOCIAL

MEETINGS.

One of the pleasant features of National Camp-Meetings ha~ been social testimony. In the beauty Âˇof the morning, when the air was balmy, and the birds were hymning their Creator's praise among the forest-trees, groups of devoted ones have been assembled for happy converse. Or in the twilight of the evening, when all was serene as heaven, along some avenue, in an open space, they have been seen sitting aronnd, forming a homelike circle, singing the pleasant songs of Zion, and telling of Jesus' precious love. Under the leadership of beloved sisters like_ Mrs. Lankford, Mrs. Keen, ~rs. Sn:w.th,Mrs. Wri_ght, Mrs. James, and other blessed helpers in the holy work, there has been kept up, from morn till eve, this delightful fellowship. Spectators, gazing in at the tents, or standing around the ci~cles formed under the blue canopy, have listened and wondered and confessed the potency of Christian testimony. Many, hearing such sweet words falling from

POWER

OF TESTIMONY

human lips, said, "Ah! this aching void within;" of Jesus, -

THE FOREST

TEMPLE.

229

that is what I want to fill and they have fallen at the feet

" And the lover of sinners adored."

Let us look in upon one of these social meetings, as reported by Mrs. James, held in the Congress-street tent at Round Lake, where Dr. Peck was daily at work, in season and out of season, leading souls to the open fountain. At the time of w hicb we now speak, the meeting was led by Rev. vV. B. Osborn, who loves straight work. He first requested those who were seeking for purity to make it known. A brother arose, and expressed his earnest desire for full salvation. Brother Osborn said, '' Lead us in prayer, brother, and look for the blessing while you pray." The prayer was fervent, offering himself as a living sacrifice to God. The fire came down during the three-minute prayer; and consumed the sacrifice. Then a sister spoke, expressing her full consecration, and desire for the witness of her acceptance. The leader said again, "Lead us in prayer, sister, and expect the blessing now?" While praying, the witness came, and in two or three minutes she, too, was rejoicing in the clear light of full salvation. A brother from a town in Pennsylvania said he came there on purpose to receive a fuller baptism of the Spirit. At Manheim he made the consecration of himself to God; but, not receiving the blessing, he examined his heart, and found there was something more to Âˇbe done. God had given him abundant means for doing good. A house of worship was needed in his neighborhood, and an offering of such a house was required at his hands, as a steward of God's property. At once he said, "I will do it. I will build a church on one of my lots, and the Method20

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ists shall have the use of it, or pay in part." "Then I thought, 'I shall surely be blest;' but still it did not come. I found it wouldn't do : I must give the house out and out; and so I did; and then the blessing came. But I have not felt so clear and happy in my mind of late. I don't know why." Brother Osborn said, "Brother, are you sure you gave that house and lot, without any reservation, to the Lord ? " - "I gave a deed," he replied, "to the M. E. Ohurch."-"Then it is to be the Lord's, out and 9ut, forever." - "Yes, forever; and I felt afterwards that all was right for a long time ; but now I feel the need of a deeper work." - "Well, pray, brother," was the response of the leader ; "and, if all is on the altar, the fire will come." The prayer was humble and fervent, and in less than three minutes the brother was praising God for the renewal of the witness, saying, "I am the Lord's, and all I have is his." Then a son of the brother said, " When my father gave that church to God, he gave me to him also, and sent me to college to prepare for the ministry ; but I want a better preparation than college can give me, - I want the full baptism of the Holy Ghost. I must have it, or I can't preach the gospel." - "Lead us in prayer, brother," was the direction, as in former instances, "and look for the Holy Ghost to come just now." The young brother poured out strong supplication.s with tears for the great enduement, and quickly came the answer. His radiant face bespoke the hallowing influence upon his heart. Another young man spoke to this effect: "I know not what brought me to this camp-meeting, unless it was a desire for recreation, and looking at the fine scenery on the North River. I was not in sympathy with the object of this meeting. I was sceptical on the subject of holiness. But I cannot longer doubt the truth of this doctrine. My difficulties, so far as theory is concerned, have all vanished.

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It is now clear to my mind that this is a Bible doctrine, and a divine requirement, that we should be holy; and I desire it. I now commit myself as a seeker of full salvation, and ask your prayers." "Pray, brother, and look for the answer now," was the requisition. The brother replied, "I should have spoken before, but that I was afraid you would call on me to pray." - "It will do you good, brother," said Brother Osborn. "Take up the cross. Gqd bless you !" With a broken and contrite heart, the suppliant plead with God for pardon for past unfaithfulness, for the cleansing blood, and the renewing of the Holy Ghost. But some barrier was in his way : no answer came. In conversation afterward with him, I discovered that the di~culty was an unwillingness to preach the gospel. The call had been given him long before, and his -refusal to yield was doubtless the cause of his backsliding and subsequent scepticism and darkness. Now he saw clearly he must obey, or entirely forfeit God's favor. He promised unhesitating obedience, and said from that hour he would be all the Lord's. I saw him no more, but doubt not he felt the cleansing and renovating power before he left the ground. He is a professor in one of the Southern colleges, and his talents consecrated to God will be a power in the Church. A minister said, "I have come from the far West. My home looks out on the ' Father of Waters.' I came three thousand miles to attend this meeting, that I might receive more power from on high. Long ago I gave my heart fully to God, and felt that it was washed by the blood of the Lamb; but I have of late deeply felt the need of more power, that my people might be influenced by my preaching to a greater extent than they are. I want to be so fillt;d with the Holy Ghost, that every sermon, every prayer, every communication, may be clothed with a sacred unction that may subdue and melt and overpower my con-

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gregation. I want self to be entirely lost in God, Jesus to speak through me, and only Jesus to be seen and felt and known. The leader said once more, " Pray, brother." And he did pray with such pathos and power as only the Holy Ghost could inspire. He was Âˇindeed "melted down into the mould of love." While he was receiving the hallowing power, it came upon the whole company. A lady spake of her work as a missionary. She felt her responsibility, and realized her need of more help from above. She knew that purity of heart would secure to her the needed power, and she was there to seek that grace. " Sister, lead us in prayer," said Brother Osborn. Most sweetly 9-id she pour out the simple, earnest pleading of a soul prepared for the reception of the Holy Ghost in his renewing energy. Her bright, happy face soon told that she was resting in Him "who is made of God unto us wisdom, righteousness, sanctification, and redemption." A sister gave the crowning testimony, which, I think, will not be forgotten. She first referred to St. Paul's words at tl1e close of the twelfth chapter of 1 Corinthians: "Covet earnestly the best gifts ; arid yet show I unto you a more excellent way." That more excellent way he describes in the following chapter. She said, "God showed me long since that this was the all-essential thing, and so I left off asking for any thing else. I let all other names go, and asked only for charity, which 'suffereth long and is kind, envieth not, vaunteth not itself, is not puffed up, doth not behave itself unse.emly, seeketh not herÂˇ own,' &c. I knew all other graces were included in that; and this is the power to convert the world. It will break down every barrier. Nothing can stand before it. Those who are filled with this love will do wonders for Christ. Love is the essence of the Godhead

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and those who are filled with love at'e godlike; for he that dwelleth in love dwelleth in God, and God in him." All that the good sister said we knew before ; and yet there was in her words an inspiration that moved every heart, and caused us to bow down in deep humiliation before Go<l, and plead for the baptism of love. It will be seen, from the above interesting statements concerning the tent-meeting, that it was a season of double testimony, first as seekers, and secondly as recipients of the heavenly gift. Under skilful guidance, thorough work was wrought, inquirers being intelligently led into clear light. TESTIMONY

IN WRITING.

Among tlie treasures of the National Association are numerous written testimonies presented by the subjects of grace at the meetings. Testimony thus given is strong, as persons are not likely to place themselves on record unless they have received a satisfactory evidence of full salvation or of converting power. From these we make some selections, without giving the names of the writers. At MANHEIM a Congregationalist of Pawtucket, R.I., testified, " Cleansed from sin by the blood of Christ." A sfater wrote, "Washed in the blood of the Lamb. Bless the Lord, 0 my soul!" A brother of Allegheny County, Penn., "Entirely set apart to God, and I pray that the words of my mouth and the meditations of my heart may be acceptable in thy sight, 0 Lord 1 my strength and my Redee~er. I live by faith on the SonÂˇ of God." A dear young sister of Philadelphia, thirteen years of age, "Converted Sunday morning, July 19, 1868." HA.MILTON made valuable additions to the record. A brother of Boston wrote, '' I came upon the camp-ground purposely for the blessing of perfect love, and have sought for it earnestly; but not till this forenoon, while listening to 20*

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13rother Inskip, could I claim the blessing as mine. Thank God, I am now resting by faith on the promises of God, and believe he saves me fully, although without any joyous emotion whatever. But I believe my God, according to his riches in glory, shall supply this also." A sister, "I have for years been living with all upon the altar, believing that it was accepted because the Word of God said so; but this noon, in the prayer-meeting, the Spirit sweetly sealed the witness on my heart that the offering was accepted, and that I was all the Lord's. To God be all the glory!" A sister of Lynn, Mass., "Sanctified in Asbury grove, Tuesday noon, June 28, 1870, in the act of raising the hand at Brother Inskip's request. Glory!" A brother of Auburndale, Mass., " 'fhis day the blood of Jesus cleansed my soul from- all sin. Sarah, my wife, sanctified and filled with perfect love." A sister of Boston, "I came to this meeting feeling I could never rest without purity of heart, and hoping I should receive it here. On sabbath evening, while kneeling with other seekers, I felt it would be easy to trust Christ, as I had given him my heart, but was fearful of taking up with something short of the blessing. But I felt a peace in my heart which kept increasing, until, on Monday, it seemed that it would not be right to seek this grace longer. I believe I can say, to the praise of our divine Redeemer, 'I have entered the valley of blessing so sweet.' " One from New Hampshire, " I want to leave on record my testimony to the grace received at this meeting. I think I was wholly sanctified about thirteen years ago. At times I have enjoyed this grace, but have been very unstable. I came here with all on the altar, trusting in Jesus, hq.t without the evidence of full salvation. I held on, light increasing, with some temptations, till Saturday, P.M. During and especially after Brother Lawrence's sermon, the great God gloriously and blessedly revealed himself to

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me. All was then, and is now, clear. This P.M., 29th, the Lord blessed again abundantly. I am on the Rock, and there to stay." A testimony in verse, " I now in Christ abide; In Him is perfect rest : Close sheltered in his side, I am divinely blest."

A minister's wife of New-England Conference, "Beneath the blood, Monday, June 27, 1870." A sister of Lynn, Mass., "On Sunday, June 26, 1870, I went down into the grave with my Master: on Wednesday morning, June 29, I arose with him in the likeness of his resurrection. Henceforth I reckon myself dead indeed unto sin, but alive unto Jesus Christ, for he liveth in me." 0AKINGTON had inspiring words. A minister of Baltimore Conference wrote, "I entered into the perfect rest of love on Sunday night of the National Camp-Meeting, July 17, 1870. It is the dawn of a new life. And henceforth I shall live it and preach it. The blood of Jesus Christ his Son cleanseth me from all sin ! " A brother of Harford County, Md.," I was converted over five years ago, and soon found that there still remained roots of bitterness. A.bout one year ago I read 'Wood on Perfect Love.' I became thoroughly convicted of my need of holiness of heart. I came to Oakington for the express purpose. I sought and found that precious blessing. I received a powerful witness, first on Wednesday morning about ten o'clock in the pilgrim's tent, and again to-day at half past eleven o'clock." A. physician "obtained a satisfactory evidence of full salvation, pure and holy." Also hjs little son, Edward, thirteen years old. We know that the Lord is very gracious to them that believe. A sister from Long Island, "Last Tuesday

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night, between eleven and twelve, Jesus, the precious Saviour, sanctified my soul, and to-day I am clinging to the ~ross. Praise the Lord ! " A minister, " Fully saved July ~1." Another, "One of those who have entered into the blessing of perfect love." A. sister from Iowa, "Washed in the blood of the Lamb July 14, 1870." A brother from Philadelphia, "Received the blessing at Oakington, July 18, 1870." A Baltimore_ minister, '' Obtained the blessing of perfect love July 14." One from Havre de Grace, " Saved through the blood of Jesus at Oakington." A young sister from Pennsylvania, "I was enabled on last Tuesday night to say, 'The blood of Christ it cleanseth me.' For six months I had been on probation. I attended my class, and at times felt quite happy. Still I did not feel that I could claim a clear title; but, thank God, I now can, and, with his assisting grace, I will serve him.'' DEs PLAINES furnished many good testimonies. For example: "An individual who came on the ground without the least intention of seeking purity of heart., fearing the theory in name, and who could never be induced to seek the blessing, was on Monday evening brought to step into the pool, almost without knowing it, by the reasonableness and simplicity of the way in which he was led. Rejoicing in full salvation, and compelled to leave suddenly, without an opportunity of bearing public witness, he leaves this testimony, asking the prayers of this people, that he may be helped to publish the great salvation." A minister of Wisconsin, "I wish to place on record, t~at on Tuesday evening, Aug. 16, 1870, God the Father, for the sake of God the Son, through the agency of God the Holy Ghost, after a desperate struggle, gave me the evidence of my acceptance in my entire consecration to God and his cause." A minister of Central Illinois, " Fully consecrated to

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God at Des Plaines, Aug. 17, 1870, to preach and live holiness to the Lord." One from Rock River, '' In the Tabernacle, Saturday, 5, P.M. ; also my wife, Mary E., before the stand, Monday night, at nine o'clock, consecrated. Received, united, and enraptured with God's presence." One from Quebec, "Justified in St. Mary's, Ontario, October, 1867. Saved wholly and sanctified through the blood of Christ at Des Plaines on Monday, Aug. 15, 1870. A 'jour' printer for Christ." One from Evanston, Âˇ111.,"I am sure of my full acceptance with God. Taking hold by f~ith in God on Friday evening, I determined to believe God, and leave the result with him. I clung by faith to the cross, until Sunday evening, while in prayer, a voice came, saying, 'Thy faith hath made thee whole; ' and I now rejoice in the freedom wherewith I have been made free. I feel that my heart has been cleansed from all sin by the blood." A family record, " I hand you the names of my mother, sister, and aunt, who experienced the grace of sanctification." A brother from Illinois, "Glory to God! I believe that I was soundly converted to God last Monday night, while listening to Brother McDonald's beautiful discourse. I suddenly felt an earnest desire to pray to God; and I did. And I pledged myself to serve him with my whole heart, as the good I brother led us step by step to the throne of grace!'' A sister from St. Louis, "I have been converted, and received the blessing of sanctification at this camp-meeting. Glory to God!" A Wisconsin minister," At sixth National Camp-Meeting received the blessing of Christian holiness on Friday, Aug. 12." Another from Upper Iowa, "I was enabled to trust in Jesus for complete salvation, Aug. 11." A local preacher-of

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Wisconsin, '' I was, by the mercies of God, through faith in the blood of Christ, led into the full enjoyment of perfect love at seven o'clock this (Wednesday) morning." One from Evanston, "Sanctified this day about 4, P.M., while walking and talking with a friend on the subject of holiness." A happy father and daughter recorded thus : " Sabbath, Aug. 14, by God's grace, I made a full consecration of all to Christ. I am wholly his ; and with grat!tude I record, that, to seal my sacrifice, God converted my daughter Rose the same day." A brother from Illinois, "On Thursday morning, at the five-o'clock meeting in the Tabernacle, God gave me a clean heart." A student from the Garrett Biblical Institute, " I came to Des Plaines earnestly desiring sanctification. I was ignorant of the nature of the work to be wrought, but groaning to know. On the first night I earnestly entreated the Holy Spirit to sanctify me. At once I became vividly conscious of what must be wrought, and also of the presence of the Spirit interrogating me whether or no I was willing to submit to the operation of cleansing. I was staggere~ for a moment, but immediately responded, 'Sanctify me, though thou slay me ! ' I was in the hands of the Spirit. The struggle was short, sharp, but decisive. I was free." RouND LAKE swells our roll of testimony. We quote : A brother from Brooklyn, "Having made, on Monday evening last, a full consecration of myself- soul, body, and all pertaining to me-to my Lord and Saviour Jesus Christ, I then trusted in him, and believed that he saved me entirely. I did not, however, receive the conscious witness of acceptance until this (Wednesday) morning about eight o'clock. Oh, what glory shone on my soul! Praise the Lord!" A sister from Albany, " To the glory of God I would say, on Thursday evening, July 6, while at the altar trust-

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ing Jesus for full salvation, he met my every want; and to-day I stand in his righteousness." A young sister from Vermont, aged sixteen, "Converted, 1865: sanctified Tuesday, July 11, at the meeting before the stand." A brother from New York, "I received the blessing of a clean heart after a three-days' struggle. Praise the Lord ! '' A Troy Conference minister, " Sanctified Monday, July 10, a.bout half past one o'clock." A minister of Wyoming Conference, " Enabled July 12 to say, ' The blood of Jesus Christ his Son cleanseth me from all sin.' " A. brother from Fort Ed ward, " Was sanctified July 12, fifteen minutes before noon. Praise God l Aged twenty; have been in Christ eight years." Another Troy minister, "Sanctified July 10." One from New Jersey, "I received the witness of full salvation on the afternoon of July 11, in the tent-meeting led by Dr. :Boardman." Another of Troy, "As requested, I give the names of myself and wife as among those saved through the blood of the Lamb at this camp-meeting. Such experiences as we have had are indeed wonderful as gracious. My little girl of seven years has been conv.erted. This is all my family. God bless you, and Brother Inskip and wife, and Brother McDonald, who are more especially connected with this work of grace in us and. our dear daughter. Our prayers shall follow you, that glorious may be your triumphs in your labors in Christ." OAKS COR!li~Rsenriches our-treasures. One from Seneca County, N. Y., "My heart gives praise to God, that I can leave my testimony with you, that on Monday last the blood of Jesus Christ his Son cleansed my heart from all sin. And now I am sweetly trusting in him, and rejoicing that Jesus sanctifies my heart and my whole being." Another, "To the praise of God's infinite grace I hereby testify that he hath, since the commencement of this meet-

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ing, gloriously restored me to the joys of his precious, full salvation ; Glory ! My dear wife also, who has at times for many years earnestly sought the blessing of perfect love, yesterday, in answer, as I believe, to a petition presented by me, and placed on the prayer-roll, entered into this rest!'' The following brief testimonies are on record : " I know I have this day been very sweetly blest ; and God has given me a clean heart." A sister, "Received the blessing of full salvation under the preaching of Brother Dunn." Another sister, "Friday evening, June 14, the Lord graciously sanctified me." A minister of Central New York, "Washed in Jesus' blood." A sister, "Reclaimed through the influence of Sister Smith ill' the Tabernacle, June 19." A sister, "Received the blessing of full salvation under the preaching of Brother Wood, June 19." URBANA brifigs joyous offerings to this altar. A minister of Cincinnati Conference leads the column. He writes, 'f I, the undersigned, was sanctified at the close of the first ~ervice held on this ground. I received the blessing in the exercise of faith, in raising my hand in conformity with dear Brother Inskip's request. In his glorious exposition of faith, saving faith, he was the good shepherd who led me to Christ and this great blessing." A young minist'er of Central German Conference, "Being, through the good providence of God, led to the National Camp-Meeting at Urbana, I was mercifully brought into the experience of perfect trust in God, and purity through the blood of Jesus Christ, on Sunday afternoon, Aug. 11, at a meeting under the direction of Brother Battelle. Received an unmistakable witness of the Spirit to the fact then, and again the next morning at the eight-o'clock meeting. Have since been living a life of simple faith on the Son of God, and enjoy him in my heart." A member of Central Ohio Con.ference, "On sabbath morning, Aug. 11, while at fam-

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ily prayer in our tent, God sanctified my soul, and I now walk in the light by faith." A brother from Ohio, "Took Jesus only on Friday morning, Aug. 9. Fully satisfied with Christ." A mother in Israel, eighty-four years of age, and sixty-four years a member of the Church, "Was fully saved Aug. 14, at nine o'clock and thirty minutes." A sister, "Stepped into the fountain Aug. 14, at ten o'clock, in the Tabernacle.'' A sister, "Jesus saved me Saturday, Aug. 10. He saves me now." A sister, "I received the blessing of justification Tuesday morning while Brother McDonald -was preaching." A brother of Cincinnati, "Justified Tuesday Aug. 13 ; sanctified Wednesday, 14." A minister of Virginia, '' He restoreth my soul." A sister from Ohio, "Saved, saved just now." A minister of Ohio, " On 11th 9f August, at nine o'clock and thirteen minutes, P.M., Jesus Christ saved me from all sin." His wife wrote, "On the morning of 15th August, between nine and ten o'clock, God, for Christ's sake, washed my soul in the blood of the Lamb, and gave me rest." A sister, "Jesus crowned 'Lord of all' in my heart." A minister of Cincinnati Conference, "On Friday, about 4.30, P.M., in the congregation, near the altar, when Brother Inskip was leading the seekers of full salvation, he proposed that every one should say to the one at his right hand, 'The blood of Jesus Christ his Son cleanseth from all sin,' and then that 'The blood of Christ cleanseth me.' I followed out all this, trusting only in the word and blood of Christ, having no feeling. I was afterwaird tempted, but I kept thinking of the promise, and trusting in Christ; still no feeling that one would tl1ink ought to accompany this grace. I was tempted at the pojnt of confessing; but this I dill first privately, then at the five-o'clock meeting Monday morning! I shall now preach and testify. Bless God for full salvation ! " The writer is unable to fnr21

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nish written testimony in connection with other meetings, on account of his absence therefrom. The reader who shall carefully examine this roll of testimony will observe several things. He will see how the experience of this rich grace of full salvation removes timidity as to the use of Bible terms. Bring a believer over the line, and he has no difficulty as to the phrases which before appeared inappropriate to be used. Another thing that will strike attention is the diversity of the Spirit's operations as to times and places. While kneeling in the congregation, in the act of raising the hand, at family prayer, in secretÂˇ devotion in a tent, and even while~walking and talking with a friend, the light has burst upon the soul; and then the explicitness of the statements in respect to time, the day, the hour, yea, the minute in some cases, specified! Who will say that these living and intelligent witnesses are to be set aside ? They "give a reason for the hope that is within them with meekness and fear." In thus occupying the witness-stand, they are answerable to the apostolic requisition (Paul to Philemon, v. 6): '' That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus."

CHAPTER XI. THE POWER OF SONG IN THE FOREST TEMPLE. " Sing unto the Lord, 0 ye saints of his ! and give thanks at the remembrance of his holiness." - Ps. xxx. 4. "Sing unto the Lord a new song." - Ps. cxlix. 1. "The Church triumphant and the Church Âˇbelow In songs of praise their present union.show: Their joys are full, our expectation long ; In life we differ, but we join the song. Angels and we, assisted by this art, May sing together, though we dwell apart." Waller.

NE of the instrumentalities effectively employed by theÂˇ Church in all ages has been holy song. OldTestament history furnishes examples in the triumphal songs whfoh were sung by Israel, commemorative of signal divine interpositions in her behalf; but in the modern Christian Church especially it has proved an element of peculiar strength. Methodism has been greatly extended by this means. She is in danger, however, of being shorn of much of her musical potency. Ritualistic ideas, where they have sway, demand what is very artistic in this department, but very soul-less, possessing little of the spirit of Christian worship. It is a hopeful indication, however, that all branches of the Church are awaking to the folly of such 243

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performances, and in lieu thereof are seeking to introduce "singing with the spirit and with the understanding," - the making melody with the heart unto the Lord. Congregational singing, with a heartiness which Christianity is desjgned to inspire, will ere long, we trust, be substituted for quartet arrangements, and all attempts at praising God by proxy. The people, the whole people, are called upon to engage in this high employ. "Let the people praise thee, 0 God ! let all the people praise thee," is the invitation of the Psalmist. Nowhere is Christian song so rich, and so full of moral power, as in the forest temple. The blessed hymns which a succession of holy men have been inspired to write for the comfort and edification of the Church, how they sweep through the groves as with the melody of immortality! It is subl1me ! - The soul is stirred to its profoundest depths. Sinners themselves are spell-bound by the magic influence of a sweet song. Many a heart of adamant under its power is melted. At this point the National Camp-Meeting has had its peculiarities, which are to be noted. In the first place, it is worthy of remark, that there has been an entire absence of that light, frothy music which has been in favor sometimes at ordinary camp-meetings, more suitable for the operahouse than the camp-ground. Two things have been observable on these occasions. First, the revival of the old, well,tried hymnology of primitive days. Charles Wesley, our immortal poet, has renewed his youth, and once more taken his place at the front. His hymns, so full of Bible truth, and so soulstirring, have been in favor. Second, the glow of entire purity upon so many Christian hearts has kindled the poetic fire, and brought forth some of the sweetest songs, which have done marvellous service. But, in glancing at this field, we must first allude to

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THE BATTLE-HYMN.

Cowper did not dream of what he was doing for posterity when he wrote that hymn commencing "There is a fountain filled with blood, Drawn from Immanuel's veins;"

nor did Rev. Dr. Hiram Mattison tvben he j>Ublished the tune wh1cnnas oeen brought m~o sucf! extensive use. Bot]} have now oeen appropriated by the National Association, and a.re interwoven with the very life of this modern movement. None, except those who have stood on a National CampGround, can have any conception of the effect produced at each opening service, when the president ascends the stand, and commences to sing, "There is a fountain filled with blood," &c.

Instantly the whole assembly is in unison with the strain, and it is rolled through the forest like a battle-hymn indeed. No tuning-fork or organ is necessary to help the musical flow. The people strike the right key at once, keep excellent time, and onward it moves with wondrous life and energy. The first verse opens to view at once the plenitude of gospel-grace, and the depth and fulness of the fountain of redemption. Ea.ch eye discerns it; each heart exults at the unfolding. The second verse " The dying thief rejoiced to see," -

reveals the privilege of every unsaved soul, though vile as the crucified thief. The despondent have here a mighty stimulus to faith ; but the swelling hearts of a congregation 21â€˘

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positively saved, usually insist upon singing the last line in the present tense : " There do I, though vile as he, Wash all my sins away."

And oh, what rapture in the act of appropriating faith, which, in the very moment of singing, claims the infinite virtue of the blood ! The third verse "Thou dying Lamb, thy precious blood Shall never lose its power, Till all the ransomed Church of God Are saved, to sin no more" -

suits a National Camp-Meeting wonderfully. It stirs to action, it brings all the forces into line. The undiminished efficacy of the blood, from age to age the same, sets the blood-washed host at once on the march to bring polluted mortals to take the purifying plunge. The fourth verse touches a ten<ler chord, which sends its powerful vibrations through the whole being. It brings up vividly before the mind the glad moment when the saved first saw by faith the flowing blood. Ah! that is a remembrance, the auspicious hour when the life-connection was made, the battery touched, and the in-flowing of full salvation realized. And, as they think of that happy day, with what a zest they sing"Redeeming love.has been my theme, And shall be till I die ! ''

They would send the joyous tidings the earth around ; and then with an eye of faith that looks through the shadows of the death-valley, and penetrates the realm celestial, how inspiringly comes in the last verse, -

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" Then, in a nobler, sweeter song, I'll sing thy power to save, When this poor, lisping, stammering tongue Lies silent in the grave"!

Or, placing it in what is said to be its natural order, it is invested with greater beauty: "When this poor, lisping, stammering tongue Lies silent in the grave, Then, in a nobler, sweeter song, I'll sing thy power to save."

Glorious battle-hymn, sung at Vineland and Manheim, and on other memprable grounds, and to be sung on many more, we doubt not, marshalling the elect of God for bolder exploits! ORIGINAL

COMPOSITIONS.

Rev. F. BottrulllLd New York. who has from the first cherished the liveliest interest in the work, has been prompted to write hymns for various occasions, which have been sung with the spirit and the understanding. His hymn, " Let the answering glory come," -

which is full of inspiration, prepared for the dedication of the Tabernacle, will be found elsewhere. At the first meeting at Round Lake, our beloved brother furnished, in neat form, some pieces which have ever since been sung with thrilling effect. One was, "Oh, sing of his mighty love!" commencing" Oh, bliss of the purified ! bliss of the free ! I plunge in the crimson tide opened for me : O'er sin, and uncleanness exulting I stand, And point to the print of the nails in his hand."

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Oh, sing of his mighty love, Sing of his mighty love, Sing of his mighty love, Mighty to save."

This is a particular _favorite with Brother Osborn : he is never more happy than when, in the midst of a company of those who are rejoicing in full salvation, singing" Oh, sing of his mighty love!"

ever and anon appealing to them to sing it stronger a:Âľd louder; and, following the appeal, it swells out in deeper tones, "Oh, sing of his mighty love!"

until the forest-temple is vocal with the song, and the occupants -of tents afar off feel the mighty influence. At SEA CLIFF last summer we were favored with an excellent dedication-hymn by Brother Bottome, which touched another tender chord. It was entitled "The Lord is God." " The Lord is God ! the Lord is God ! Let every human tongue declare : Ye winds and waves, his sovereign word 'l'o every distant region bear. "The Lord is God! Thyself proclaim, As when of old, with strong desire, The prophet called upon thy name, .And thou didst answer him by fire. '' Send down the Holy Ghost, we pray! Thine earthly temples cleanse and fill; And to thy waiting hosts to-<.lay, The wonders of thy grace reveal. "We wait to We wait The height, We wait

prove thine ancient strength; to know thy boundless love, the depth, the breadth, the length; thy corning from above.

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" The fulness of thy Spirit pour; Bring in the residue of grace, Till God in Christ, from shore to shore, Shall be the song of all the race."

Mrs. Wittenmyer's sweet song, "The Valley of Blessing," music by Prof. Fischer of Philadelphia, is sung with fine effect, just after panting ones have been led into "the land of corn and wine and oil." Then it comes in delightfully " I have entered the valley of blessing so sweet, And Jesus abides with me there; And his Spirit and blood make my cleansing complete, And his perfect love casteth out fear."

The familiar hymn commencing" When I survey the wondrous cross " -

has been brought into effective service at the National Camp-Meetings, in connection with a beautiful chorus, entitled "Clinging Âˇto the Cross," the words and music by Rev. G. C. Wells : "The cross, the cross, the precious cross, The wondrous cross of Jesus; From all our sin, its guilt and power, And every stain it frees us. Then I'm clinging, clinging, clinging, Oh! I'm clinging to the cross; Yes, I'm clinging, clinging, clinging, Clinging to the cross ! "

Our dear brother's voice has often been heard in these soul-melting strains, but it will be Âˇheard no more. It is attuned to the loftier song of immortality. The National Camp-Meeting is greatly indebted to Rev. L. Hartsough, the author of "Who'll stand up for Jesus?"

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It is a hymn calculated to secure many enlistments in the holy service of the Captain of our salvation. They who have on the armor delight to sing, "Oh, who'll stand up for Jesus, The lowly Nazarene, And raise the blood-stained banner, Amid the hosts of sin 1 The cross for Christ I'll cherish, Its .crucifixion bear; All hail reproach or sorrow ! If Jesus leads me there."

Our brother has,the honor of composing both the beautiful words and music, and it touches responsive chords wherever used. Of late we have had some precious musical contributions from the Stockton family. Rev. John H. Stockton, when lying upon a bed of affliction, and what seemed to be his dying-bed, composed the words and music, entitled, "The Precious Blood." He traced upon a slip of paper, with a trembling haml, the notes of the tune, and told his companion, in case of his death, to place it in the hands of one who would see that it was published. He has lived, however, to hear it sung by thousands with indescribable effect, commencmg" The cross, the cross, the blood-stained cross ! The hallowed cross I see ! Reminding me of precious blood That once was shed for me. Oh, the blood, the precious blood ! " &c.

Everywhere the people are singing " Oh, the blood) the precious blood! "

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In the quiet home of Rev. W. C. Stockton, in New Jersey, his dear companion, with a heart all aglow with the great theme, was moved to write, " Wondrous Love," which is also a universal favorite. It was set to music _byProf. Fischer. When the great congregation, led by the professor, or some one else in thorough sympathy with the occasion, sings " God loved the world of sinners lost, And ruined by the fall, Salvation full, at highest cost, He offers free to all. Oh, 'twas love, 'twas wondrous love! The love of God to me : It brought my Saviour from above To die on Calvary," -

tears fall like rain, and unnumbered hearts rejoice. The prominent thoughts of these Stockto.n hymns - infinite love and Calvary's bloody sacrifice - stir the soul's profoundest depths. _ _ Our fellow-laborer in the patience of Jesus, W.a _Mg_Donald..i has given us a hymn which is at' timeR clothed with exceeding poten2_YJrnown as "l am trusting, Lord, in thee.'' Let us present a picture in which this power of holy song is illustrated. It was night at Urbana. Rev. R. Boring had preached on the passage, "And every man that hath this hope in him purifieth himself, even as he is pure." Rev. J. S. Inskip had followed with one of his stit.ring exhortations. At length the ~ultitudes were called to their knees. It was no formal service : it was an hour of earnest pleading with Heaven. The groans of burdened hearts for full redemption were distinctly heard coming from every part of the ground. In the midst of this solemnity, Brother Inskip commenced singing,-

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" I am trusting, Lord, in thee, Dear Lamb of Calvary."

After one verse, silence: then he said, "If death should come along on his pale horse, I would sing [ all singing], ' I ain trusting, Lord, in thee,' &c.

And oh ! if the sky should be parted, and the great Judge should come now, I still would sing, 'I am trusting, Lord, in thee,' &c.

If I had gone up yonder, and found the gate of heaven shut, I would stand there knocking for admittance, and would sing, ' I am trusting, Lord, in thee,' &c.

Oh! if the world were dark, and I had no light, I would softly sing until the light should come [all singiug softly], 'I am trusting, Lord, in thee,' &c.

And oh ! if darkest sorrow encompassed me, and there was no hope, I woul~ still whisper and gently sing [ all singing very gently], -'I am trusting, Lord, in thee,' &c."

Then pausing a moment, as if he could think of no adequate form of expression, he cried out in loud tones, rising as he commenced, andÂˇbringing all the people to their feet with him, "0 Lord, my God ! if I were as happy as I could be, - and I am, bless God ! - if I were full of Christ and heaven, - as I a.m now, - I would shout louder than Âˇthe angels could sing, I am trusting, Lord, in thee, Dear Lamb of Calvary ! ' "

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This picture, drawn from the notes of a reporter for a secular paper, conveys some idea of the impressiveness of the hour. But language is too feeble for an adequate portrayal. Need we say that many in that vast throng were, during that service of song, led to trust in the world's Redeemer? Shouts on every hand attested the fact. This is only one of nume~us occasions when the peculiarly touching stanzas of Brother McDonald have proved a channel along which the life-tides were conducted to believing souls. Mrs. Plrn~hA PH-lmPr hns made a valuable contribution to tllis department in the composition of "The Cleansing Wave," commencing, " Ob, now I see the crimson wave, The fountain deep and wide ; Jesus, my Lord, mighty to save, Points to his wounded side. The cleansing stream I see, I see ! I plunge, and oh, it cleanseth me! Oh, praise the Lord, it cleanseth me, It cleanseth me, yes, cleanseth me."

This is sung with good effect in the forest temple, while precious souls plunge into the cleansing stream, rising renewed in all the life of God. One very excellent hymn was composed and set to music on the camp-ground. It is ei:ceedingly helpful __ at the point of consecration. Here is the story of its origin-.. Amid the stirring: scenes at Round Lake. 1Vlrs.Joseph F. Knapp said to Mrs. Mar.YD. James, "Here are some words ~iven me by Chaplain McCabe: 0

'My all is on the altar: I'm waiting for the fire.'

He wants a hytnn on the subject of consecration, to which 22

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these words shall forni the chorus. If _xou will compose the hy_mn_,Iwills~t it :tQ ..lllll.filQ." Glad to do any thing for Jesus, Mrs. James consented,, invoking the Ho1y· Spirit's aid. In a short time the following hymn was written, dedicated to all whose hearts adop_t its language of entire consecration : " My body, soul, and spirit, Jes~s, I give to thee, A consecrated offering, Thine evermore to be. My all is on the altar: · I'm waiting for the fire, Waiting-, ·waiting, waiting; I'm waitjng for the fire.

0 Jesus, mighty Saviour! I trust in thy great name : I look for thy salvation; Thy promise now I claim. My all, &c. Oh! let the fire descending Just now upc,n my soul, Consum~ my humble offering, And cleanse, and make me whole. My all, &c.

I'm thine, 0 blessed Jesus! Washed-by thy cleansing blood; Now seal me by thy Spirit, A sacrifice to God. My all is on the altar, &c."

Soon the music was arranged, and the notes of the " Consec~atio.n..__H vmn" were pealing forth; many being delighted with the new piece. The death of our dear Brother Cookman, and particularly his dying words, which have been engraven upon

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thousands of Christian hearts as with the pen of a diamond, constrained many to write. '' vVashed in the blood of the Lamb," -words and music by T. C. O'Kane, - is often sung now; bringing heaven very near to earth. '' Who, who are these beside the chilly wave, Just on the borders of the silent grave, Shouting Jesus' power to save, Washed in the blood of the !iamb 1 Sweeping through the gates to the New Jerusalem, Washed in the blood of the Lamb."

A very beautiful piece w.as written some time ago by Miss Louise. M. Rouse of Cincinnati, and set to music by Miss Dora Boole, daughter of Rev. W. H. Bo_ole~hich is full of inspiration. I1 our spa~e would permit, we would insert it entire. But this, and also other choice pieces to which we have referred, are published by the National Association ; affording opportunity for their wide circulation. It begins thus : "Precious Saviour, thou hast saved me: Thine, and only thine, I am. Oh, the cleansing blood has reached me! Glory, glory to the Lamb ! Glory, glory, glory, glory, Glory, glory to the Lamb ! Oh, the cleansing blood has r_eachedme! Glory, glory to the Lamb ! "

Harvey C. Camp has furnished some precious contributions; among them, ''Jesus' Name." The chorus, '' I will sing the name of Jesus while I live, With full salvation, holiness, and peace ; And always tell how much he's done for me: Jesus, only Jesus, all my song shall be."

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It is not ~a little ~ratifxin~ th.at. & E. Touriee of Boston, Director ofj:he N ew:-Emyan.dCo..n.s_ervator_y of Music, and Prof. Fi8qher of Philadelphia, - who are so largely identified with church-music, and laboring so assiduously to give it an elevated tone, -_are distinctively on the line of Christian holiness, by blessed experience and zealous labors. The music of Zion is in no danger under such auspices. While Philip Phillips was recently on his European tour, during his sojourn at Rome, his heart was kindly turned toward the National Association and "The Advocate of Christian Holiness ; " and he was drawn to address the following touching note to Rev. W. McDonald, accompanied by the songs of which he makes mention: "RoME, Dec. 29, 1872.

"MY DEAR BROTHER, - During the last few days, I have written two songs, under peculiar circumstances, and also with an uncommon trusting faith, and in sweet communion with Jesus. "I send the MS. to you from this priest-burdened city, where it seems every thing arnl Âˇany thing but the precious blood is substituted to wash the guilty soul ; hoping and feeling, that, if published in the two next issues of your excellent magazine, more good may possibly come from them than in any other way. "I have had a desire to contribute some little offering to your periodical, which haÂˇs been the means of blessing so many, including my dear wife and self." The first song, "My Soul's Inquiry," commences, " I have heard of a Saviour's love; And a wonderful love it must be: But did he come down from above Out of love and compassion for me 1

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Yes, yes, yes, for me, for me, Yes, yes, yes, for me : Our Lord from above, in his infinite love, On the cross died to save you and me."

The second, " The atoning blood is flowing,'' is rn the same soft strain : " The atoning blood is fl.owing ; Let all the tidingl:! hear: The gospel word is i:;bowing How sinners may draw near. The atoning blood's relieving The prisoners from their chains; And sinners, in believing, Lose all their guilty stains." INCIDENTS

OF HOLY

SONG

The National Camp-Meetings have been full of stirring incidents in this department. It is astonishing how a little thing has often moved thousands of hearts in the foresttemple. This was illustrated at the sabbath-morning lovefeast at Round Lake. At a certain point Rev. W. L. Gray sung this- verse : "I want to be little, more meek and more mild, More like my blest Saviour, and more like a child; More watchful, more prayerful, more lowly in mind, More thankful, more gentle, more humble and kind."

It is a simple melody of the olden time ; and yet it seemed to touch the heart of the congregation surprisingly, and they desired it sung again. The fact is, that great company was recognizing the truth, that the kingdom of God, the kingdom of power, is received as a little child; and many were longing to be in the required posture, that the waves of salvation might dash over them. Hence the little child-song was just suited to the hour. 22*

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A CORONATION

SONG.

At Oakington, on sabbath morning, a love-feast of thrilling interest was held. Rev. W. L. Gray presided. There was an unbroken line of living testimony, four hundred speaking in eighty minutes. At an auspicious moment Rev. W. H. Boole stepped forward, and said, "In all probability at this very hour the votaries of the Papacy are proclaiming the dogma of 'Papal Infallibility' at Rome ; and I propose that we proclaim Jesus the only infallible Head of the Church, the true and only Saviour, and crown him King Eternal, Lord of all ! " He asked for the singing of one verse of the hymn, "All hail the power of Jesus' name l "

The great mass of living intelligences instantly sprang to their feet, and sung this lofty stanza as never before. Then another verse, and another, and so on until the last, "'Oh that with yonder sacred throng We at his feet may fall I We'll join the everlasting song, And crown him Lord of all."

And the swelling strains were like the sound of many waters. And this would not satisfy the holy enthusiasm of the multitude. The hymn was sung again, stanza after stanza, with accelerated strength, until it appeared as if heaven and earth were keeping jubilee, conjointly doing homage to the Messiah. The singing was indicative of armed legions on the march to the conflict with "every thing that opposeth and exalteth itself against God." In that triumph-song there was a voice of potential testimony, the signal of Popery's final overthrow, the destruction of the "man of sin" by the breath of Jehovah's mouth, and

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the realization of the sublime vision of prophecy,-a at the feet of Jesus in adoring homage [ SINGING

259

world

IN THE STORM.

It was ÂˇFriday morning at Round Lake. A correspondent recorded this incident: "The storm of the preceding afternoon had rendered the seats within the circle unfit for use; hence it was thought advisable to hold worship in the large tent. The people had already assembled, and were listening to a discourse by Rev. C. Munger, on the words of Malachi: 'The Lord whom ye seek shall suddenly come into his temple.' He had proceeded at some le~gth, when suddenly from the dark, overhanging clouds the ...ain came down in torrents, and found its way through thJ canvas covering. For a moment the people were disconcerted. The preacher stopped in his discourse, and some one commenced singing 'We'll stand the storm : it won't be long,' &c.

It was caught up heartily by the cÂˇongregation.

Meanwhile the storm abated, and the request was made for those who were standing to sit down. 'We cannot sit down: the seats are t00 wet,' was the reply. 'We do not want you to sit down,' said Brother Inskip: 'we want you to stand the storm.' The point of the remark was apprehended: the people did stand the storm. The preacher finished his sermon, and the promised gift of the Holy Ghost was realized." CORONATION

HYMN

AT THE CAPITAL.

While the camp-meeting was progressing at Oakington, some of the friends visited vVashingtol'l, among them Rev. C. Munger. On their return, Brother Munger gave an interesting account of the trip. They had carried with them

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the influence of the camp-meeting, gathering high dome of the Capitol, and singing -

under

the

"All hail the power of Jesus' name!" &c.

and then "The Battle-Hymn." The tide of holy song floated through the spacious halls. The name of Jesus was sounded with unusual emphasis. The Coronation stanzas, jnviting all nations to bow at his feet, and place their many crowns upon his adorable head, were sung lustily. The hearts of the company were all "aflame with the love of Jesus' name." The fellowship of kindred minds was sweet. The living power was pre~ent. One man who was far above the band of singers said, it sounded grandly up there. Happy day! when, from the lofty dome of the :Republic, and from the palaces of kings and emperors, throughout their wide domain, the song of redemption shall be swelling, and the whole world " Crown him Lord of all." A PATRIARCH

IN SONG.

A welcome visitor at National Camp-Meetings is one who is . familiarly known as "Father Reynolds" of the old Black-river Conference. He is a patriarch of many winters. His white locks hang profusely upon his shoulders. Hjs face, wrinkled indeed by age, yet glowing with heavenly enthusiasm. He has a large physical frame, which has carried him through many hardships of itinerant life. He is seen moving amid the stirring scenes, encouraging the sons and daughters Qf Zion to do valiantly for the Lord most high. He is, withal, a singer. He eyidently loves to sing ; and his voice is strong, notwithstanding the frosts of more than fourscore years are upon his brow. We saw him at

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Sea Cliff in a peculiar position. It was the morning service. Brother McDonald was about to preach. The singers leading in the opening hymn were at the front of the stand. Father Reynolds, as if forgetful of his advanced age, stepped forward to join with them in leading the congregation. "Blessed patriarch!'' we thought; "soon will you unite in the richer songs of immortality, whBre the tremulousness of age is unknown, and where all :flourish in eternal youth." CHAPLAIN

MCCA.B~._

The National Camp-Meetings have had: their interest heightened not a little by the presence and aid of Chaplain McCabe, known as one of the sweet singers of our Israel. He is ready for every occasion : at the opening of a service, in the midst of a love-feast, or in the exercises of the prayer-meeting, when souls are at the fountain drinking, he has put in a song which has thrilled the congregation. "The old, old story," ,~Wondrous love," "I have enter.ed the valley of blessing so sweet," and the whole round of "Full Salvation Songs," under his sway, are mighty thingR. We have seen him time and again at the front, with his voice of richness and volume, leading the multitude with such effect as to make us feel that we were lifted to bright altitudes, and were amid the rejoicing myriads of the New Jerusalem. He will ever be welcome to the forest temple. SONGS

IN THE NIGHT.

It was the last night at Des Plaines. The great battle with sin and hell had been fought. Victory flamed on Zion's banners. The shout was loud and strong. The president had noblyÂˇ led the forces into action, and they came forth glory-crowned. The night was far spent. Frail humanity cried for rest. The closing exercises had been

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conducted. The band of Christ's ambassadors, still lingering, headed the long procession as it marched around the encampment; the great fires on the stands still blazing and lighting up the circle. The column moved on around the enclosure, the verandahs of the cottages being thronged; and kindly salutes were given to God's elect as they passed. Rev. J. 0. Foster of Rock-river Conference, who hau labored unceasingly during the meeting, and had reaped abundantly, organized a band of singers, occupying the stand; and a succession of inspiring songs rolled out. upon the night air grandly. We see now, in imagination, the tread of those solid phalanxes. The sound of those holy voices is in our ear. The songs, like the sound of many waters, linger about us, and are still sweeping over the broad prairie-land. After the ground had been well compassed, the president ascended the stand, and in solemn tones announced that " The Sixth National Camp-Meeting was closed," - closed formally, but still wielding its sceptre in the West. THE

OLD DOXOLOGY

IN POWER.

The Church has been accustomed for many years to sing the sublime doxology, "Praise God, from whom all blessings flow," &c.

to the tune of "Old Hundred," which indeed never waxes old. But somehow, at National Camp-Meetings, the people have taken to singing it to a tune called " Sessions," which has become a very general favorite; and when thousands, with souls all instinct with divine life, are thus engaged with the good doxology, it is music very much akin to heaven. This tune, "Sessions," has a pleasant history, to which we may make a passing allusion. It was composed by the chorister of a Congregational church in Massachusetts., the

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pastor of which was Rev. Mr. Sessions. The chorister, in token of his ~ffection for bis pastor, called the new tune "Sessions." Rev. Mr. Sessions was permitted to visit Hamilton, and hear this favorite tune used in various ways, and sung with such zest as to afford him the highest delight. Father Coleman makes good use of it often in the prayermeeting, singing, "Ask but his grace, and lo ! 'tis given ; Ask, and he turns your hell to heaven."

But its cl1ief service is to roll out the glorious doxology; and it was sung on that last night at Des Plaines with marvellous power.

CHAPTER

XII.

AGENCIES OF POWER ENLISTED .TEMPLE.

IN THE FOREST

"And there are diversities of operations, but it is the same God which worketh all in all." - I CoR. xii. 7. " See ! full of hope, thou trustest to the earth The golden seed, and waitest till the spring Summons the buried to a happier birth ; . But, in Time's furrow duly scattering, Think'st thou how deeds, by wisdom sown, may be Silently ripened for eternity 1" SCHILLER.

HE hand of the Lord has been very distinctly manifested in directing the National Association to the selection of its instrumentalities. Great caution has characterized its action in this direction, and-no step has been taken without an earnest effort to know the mind of the Spirit. In the beginning, there was no settled policy, no programme drawn out in detail. The present stage of development is far beyond the conceptions of those engaged in prosecuting the work; and if any one at the outset had been bold enough to intimate, that, after the lapse of six years, the enterprise would have assumed such proportions, it would not have been credited. Each method adopted being unpremeditated, and presented with naturalness, every mind was impressed 264

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with its provi<lential character, and led at once to its acceptance. In 1870 it was resolved to hold three camp-meetings, which was in itself a surprise, and only received the assent of the brethren after much prayer and deliberation. Indeed, it seemed that the call was so providential as to be irresistible; and there was nothing to do but to acquiesce, formidable as the undertaking appeared. This step being taken, another legitimately followed. It was seen at former meetings, and more particularly at Round Lake the previous year, tha.tÂˇlarger tent accommodations were indispensable; and the association was obliged to consider the question seriously. This brings us to notice the procuring and emplo_,yi?ent of THE

TABERNACLE.

During the interval of the Round-Lake meeting and the business meetin~ of the association to prepare !or the _campaign of 1870, the president's mind ha.dlwe.uearnestly engaged upon this subject. He felt persuaded that the asso~iation must have u;der its own control a large tent, ample in size, water-proof, and in every respect adapted to the purposes for which it was t~ be use<l. To procure such a tent, of course required a considerable sum of money. But brother Inskip had faith tl1at God would provide the means. Accordingly, when the brethren met, he made a proposition to the effect, that they should procure such a tent, and generously offered to take upon himself the labor of collecting the funds. After the matter had been fairly canvassed, it was unanimously . "Resolved, That Bro.ther Inskip be authorized to purchase a large tent, and raise the funds for the same as he proposes, we giving him such aid as may be desired." He proceeded at once to execute this purpose. But it 23

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DAYS OF POWER.

involved no little effort. The ouilJJ,_y wn,s; a.bout two thousand dollars He wrote to the friends of the cause privately, sending out about seven hundred letters. It was soon ascertained that all that was necessary was to name the object to Christian men and women who were interested in the spread of holiness, and the sum asked for would be forthcoming. The means being provided, estimates from different tent makers were solicited; and the proposition of Pitkin & Co. of Philadelphia was accepted f_or a canvas structure ninety feet wide by one hundred and thirty foet long, having a capacity to· accommodate about three thousand persons. It was in readiness for the opening of the summer campaign, and was pitched for the first time in the beautiful Asbury Grove at Hamilton. As we looked at it, new and fresh from the hands of the maker, it was to our view invested with peculiar att:i:activeness; and we felt that it was an agency of power, and destined to accomplish mighty things. DEDICATIO:N" OF THE TABERNACLE.

As some additional arrangements had to be made after reaching the ground, the Tabernacle could not be dedi cated until the third morning at eight o'clock. At one end was a platform erected, behind which a great canvas chart was suspended, covered with choice promises of the Bible relating to holiness. Brother Inskip had invited different persons to furnish passages for the chart ; and they were duly enrolled. At the appointed hour the president and his associates ascended the stand, and were surrounded by quite a number of New-England ministers of our own and other churches. The people flocked into the Tabernacle gladly; and, as they silently occupied the seats provided, in their hearts they ble�sed God for this new token of his favor. Ere the

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service commenced, the place seemed to be fille<lwith the divine glory. The exercises were opened by Father Jennison of the New-England Conference, who read as a Scripture lesson, the thirty-fifth chapter of Isaiah, after which was sung a dedication-hymn, composed for the occasion by Rev. F. Bottome of New York, as follows : LET

THE ANSWERING

GLORY

COME.

God the Fat.her ! high in glory, Seated on the eternal throne, Lo ! thy children, bowed before thee, Seek thy smile and grace alone. God the Father I Make to us thy mercy known! God the Son! our blessed Saviour, Standing at the mercy-seat, Thou hast pledged thy gracious favor Wheresoe'er thy people meet. Blessed Jesus ! Bless us, waiting at thy feet. God the Spirit I Sanctifier! Light and life and power divine, O'er us, cloud of hallowed Âˇfire, Let thy sacred presence shine t Holy Spirit! Make this tabernacle thine ! God the Father, Son, and Spirit, Love's essential Oneness, come! If we now thy grace inherit, Make this humble place thy home. Great Jehovah ! Let thy answering glory come !

This hymn was sung with much spirit. Its elevated sentiments seemed to rest upon the understanding, deeply engagingÂˇ the hearts of the worshipp~rs. A.t the third

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verse, where there is such a devout appeal to the third Person of the adorable Trinity, " Holy Spirit! Make this tabernacle thine!" -

the prayer was truly answered; and there was a consciousness that the Holy Spirit had accepted the offering. The closing verse, in which there is a distinct recognition of the triune personality of the Go<lhead, constituted a climax. Father, Son, and Holy Ghost were gloriously present, and filled the place . .After singing, Rev. B. Luffkin of Maine offered prayer. He entere<l into the prevailing spirit, and conducted us close to the mercy-seat. Then was sung that hymn of Brother McDonald's, which has been used so effectively in succeeding years, the music by Prof. :Fischer, entitled "Ennall's Spring." The last stanza especially was with great effect : " Jesus comes! he fills my soul! Perfected in love I am : I am every whit made whole. Glory ! glory to the Lamb ! I am trusting, Lord, in thee,'' &c.

The president, Rev. J. S. Inskip, now proceeded to give an account of the rise and progress of the National CampMeeting movement. He dwelt in a very interesting manner upon the singular leadings of Divine Providence, and the glorious results of the efforts thus far put forth at Vineland, Manheim, and Round Lake ; expressing his conviction that the work jg only just begun, and that grander realizations are yet in the future. He made a somewhat detailed statement in reference to Âˇthe Tabernacle, its cost, and what had been done toward

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meeting the expense, asking at the hands of tl1e congregation the small contribution of two hundred dollars to assist in liquidating remaining indebtedness. This call met a response such as we have never witnessed in the way of monetary offerings. The people sprang to the work with eagerness, vying with each Âˇother in holy consecration. Persons of various classes and nationalities participated. A devoted Christian lady of New York led off with a subscription of ten dollars; and then Maine, Massachusetts, Rhode Island, New Jersey, Connecticut, Cosmopolitan, Vermont, New Hampshire, Arkansas, Louisiana, Pennsylvania, \Visconsin, Holiness, Alaska, Oregon, Texas, State I>olice of Massachusetts, California, :Florida, Michigan, North Pole, Frozen Region, Rio Janeiro, Âˇwater-street Mission, New-York, Alabama, England (in gold), Australia, Scotland, Ireland, Iowa, Plymouth Rock, Havre, France, Palestine, were among the names assumed Ly the donors. As this altar-work proceeded, the feeling became intense. Hearts were broken up in every p'art of the Tabernacle; tears flowed freely ; and the offerings were brought forward with shoutings. Some affecting incidents occurred. Th~ memory of departed loved ones came up before some who were present. They desired to have them represented in this pious service, assured, if they were present, they would be delighted to participate. One made an offering for a son who died in the "Battle of the vVilderness." A mother arose, and, with deep emotion, brought an oblation on behalf of two sons in heaven. She related the dying testimony of one, which was thrilling. He had occupied an honored position, and great promise was on his brow. His devoted mother claimed a place for him and her other darling son in this circle of beneficence. Father Coleman also asked the privilege of contributing in the name of a sainted com23*

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panion, who, since the last camp-meeting, had entered the land of rest. Thus the work went forward, until the altar was thickly covered with joyous oblations, nearly doubling the amount required. And, had not a pause been called, the whole morning might have been thus occupied. The people were now requested to join in singing, "The Battle Hymn," " There is a fountain filled with blood,"

and never did those stanzas flow out more richly than on that morning. The blood of atonement ! - Oh, how full its meritoriousness, streaming down upon the consecrated Tabernacle, the stand, and hearts of the rejoicing assembly! Who that was present can ever forget it? Amid tears and- expressions of praise bursting from many lips, we knelt before Goel. Father Merrill of the New-England Conference, a venerable itinerant, seventy-five years of age, patriarchal in appearance and spirit, was called to make the closing prayer. It was indeed full of unction. He thus breathed out his soul on that memorable occasion: " 0 Lord God! we feel to-day like one who. exclaim~d, 'Surely this is the house of God and the gate of heaven ! ' '\Ve rejoice and are glad that we have lived to see this day. "\Ve are full of God, full of love. This is glory begun below. Let this development of divine power visit all the States and Territories, and islands of the sea. This is the day-star; let the day dawn, and the light of holiness spread over all the earth." He then dedicated the Tabernacle to God, praying that, "under its curtains thousands on thousands might be sanctifieJ. to God the Father, Son, and Holy Ghost." Thus closed a remarkable service. Ministers on the stand grasped hands warmly, and even embrace1l each other.

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Father Jennison shouted "Hallelujah!" so loudly, that angels must have caught it and wingbd it heavenward; and all through the meeting he' was wont to bring out the "Hallelujah! " so strongly, that we were well nigh disposed to call him "Father Hallelujah." And no wonder these men of the olden times were glad. Father Merrill smiled through bis tears, and praised the Lord with joyful lips, Simeon-like ready to say, "Now, Lord, lettest thou thy servant depart in peace; for mine eyes have seen tl1y salvation!" The people looked at the Tabernacle, and then into each other's countenances, saying, "Praise the Lord!" They felt as though the millennium was really dawning, and Messiah's world-triumph just at hand. No earthly object ever presented to our view appeared more covered with heavenly light than the good Tabernacle on that happy day. Since then it has been held sacred for the service of the National Association. Various proposals, from time to time have Leen made, asking for its employment for laudable objects; hut the brethren were compelled to refuse them all. Some have appealed to their hearts very tenderly, but they dared not yielJ. The Tabernacle history is now unparalleled in spiritual scenery and incidents. It cannot be written on earth. Some of it is engraven upon human hearts luminously. and indelibly, but mostly upon the pages of imm9rtality. It is interwoven with the life of States and Territories. It has no civil alliance, reGeives no State patronage, and yet is he1ping to shape our national destiny. It has been quite a traveller, climbing the highest mountains, sweeping over fertile valleys, crossing broad rivers. Peasants and philosophers, orators and statesmen, the illiterate and profound, have felt its power. Every strip of canvas, and the poles and ropes, all seem

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to be instinct with life. As we watch the workmen handling the tackling, they move as if treading on holy ground and touch each part carefully. The chart, as it is suspended, covered with the precious promises, has wonderful -potency. Each wor<l burns with holy fire ; and the words gathered into sentences are like red-hot shot, striking in every direction, demolishiug scepticism, and causing Satan's bold legions to shrink back to their native hell. vVe say it has a history, a heaven-reaching history. Has God bottle_d the tears of the saints that have fallen so profusely there ? Have the shouts of the redeemed gathered unJer that consecrated canvas been incorporated with the lrnllelujahs of the celestial choir? Truth uttere<l there, being like a hammer to break in pieces flinty natures, is moving over the land, supernaturally multiplied like the loaves in the hands of J esns, feeding multitudes on mountain-slopes and in humble vales The trophies gathered there, ah! how unnumbered and illustrjous ! Some now shining in eternal spheres under the shadow of the throne; some in pulpits, now marvellously impowered, in mission-fields, sabbath schools, and other departments, - are reflecting the divine glory, doing work for eternity, receiving honor of the Lord's Anointed. How doth .the Holy One, in his matchless wisdom, choose weak things to confound the mighty ! The canvas of the humble Tabernacle, as well as the wing of an archangel, may convey untold blessings to a stricken worl<l. Venerable ministers shout over the erection of the modern Tabernacle in the wilderness. Mothers weep tears of joy every time it is mentioned, because it has proved such a blessing to their households. Young men have reoeived an inspiration there that will give them a giant's tread in following years. And oh! what crowds of little children clap their

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hands in glee, east, west, north, and south, as they think of the holy Tabernacle, where they were wont to assemble. We have heard of heroic men dying on the field of battle desiring their surviving comrades to enfold them in the starry ensign of their country. We would not ask our broth ers in this service to enshroud us at our burial in the Tab ernacle canvas; but Gertain it is the brjght mem ories thereof will go down with us to our grave, and, we trust, rise with us in the resurrection, and heighten the rap ture of the eternal hereafter. We do not, we are confident, over-estimate the power of this instrumentality, under the divine sanction. The American continent, the islands of the sea, and transatlantic nationalities are at this hour feeling the influence. We would rather have penned the seven hundred letters, and received the joyous remittances of the saints, thereby se cnring the erection of this noble Tabernacle, than enjoy the highest earthly honor. THE PRE8S ENLISTED.

As in the matter of the Tabernacle, so also m regard to the publishing interest; the association has been directed, as we believe, by a wjse and beneficent Providence. It did not once enter into the minds of the brethren, when they were first banded together, that they would be called to en gage in the publishing work. It was, however, in due time made manifest that the press must be employed, and prove an arm of strength to the National Association. At the same business meeting in 1870 where the Tabernacle pro. ject was indorsed. it �as suggested _that there was an imperative -�ecessity for the issuing of a cheap monthly mag• azine, which would be a medium through which the associa tion might communicate with the churches, and, being offered at a trifling cost, be a<lapte<l to tl1e masses.

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The subject was considered very carefully and with much pr_a ye_� 'fhere were publications alread_v existing which were

doin� excelhrnt service in the� of holiness. -"T� Guide to Holiness," under the supervision of Dr. and Mrs. Palmer; , "The Living Epistle,. the organ of the Evangelical Association; and '' The Methodist Home Journal," a weekly newspaper, which, although not originally started in this jnterest, was led, in deference to the signs of the times, to range itself under the uplifted banner. Now, it was not the design of the association to hinder the circulation of any of these worthy periodicals, but rather to increase their usefulness; and indeed they have been constantly spoken of with favor publicly at the camp-meetings, and all of them commended to the patronage of the friends of holiness. But while thus disposed to cultivate the spirit of fraternity and love toward all engaged in the Master's service, an_g especially those definitel_y on tj_1e line of holiness;,. it_ w�.�• P.v1dP.nt' f.Jrn.t�fhe' association must -11ave an orQ'an. 'fo this conclusion the brethren were led mrnuiroauslf, after a patient, deliberate, and prayerful consideration of the qu(ls_tion, for the following reasons: 1st. The interest in the subjfct of entire holiness had become so wide-spread and intensified as to demand a fuller employment of the press. Our own and other lands were being prompted to thought, to profound investigation, and prayer in reference thereto. The National Association being thrust out as an instrumentality for the spread of scriptural holiness, and having greatly prospered in its "work of faith •and labor of love," was undoubtedly laid under solemn obligations to respond fo the demand for the fuller enlistment of the press on this behalf. Failing at this point, it would be recreant to its high commission. And the expression of desire on every hand among the

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peop1e for such a publication was so strong as to be absolutely irresistible. Listening with so much delight to the truth as proclaimed by the brethren at the camp-meetings, and being edified and built up by them in the faith and knowledge of our Lord Jesus Christ, they desired a closer bond of union. They were hot willing to wait until the recurrence of the camp-meeting for further instruction and help in the life of holiness. They naturally looked to those who had led them, under God, to the cleansing stream, to give them stated and frequent counsel, so as to establish them upon the rock of their salvation. Such an appeal from ckildren, whom the Lord had given the association in every part of the country, and indeed in other lands, touched a tender chord, and was not to be treated lightly. What parent, if his child is hungry and asks bread, will be deaf to his call ? 2d. It was necessary that the association should be clearly understood as respects its doctrinal views. At the first meeting a solemn obligation had been assumed by each one not to enter into controversy, or reply to any attacks which might be made, either in secular or churd1 papers.. They considered that they were set apart of God. to aid in reviving the scriptural doctrine of entire sanctifieation as preached by Mr. vVesley and his co-laborers. Speaking to masses of people amid the exciting scenes of au Pncampment, they might not always he as definite in. doctrinal statements as was desirable. Hence they were liable to be misunderstood, and, as a consequence, misrepresented. Now; the cause was too vital, too far-reaching, to make it admissible for the association to occupy a .false position before the Church. The brethren ciaimecl to be orthodox in theology, and loyal in their bearing toward the church of their choice; and they desired tl1at neither, by ally fault of their own, should he liable to impeachment.

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To occupy a true position, then, it was essential that they should seize upon the press as a vehicle of well-considered thought, indeed, the only one adequate to the purpose. Hence it was thought advisable to send forth monthly a cheap publication, which would be within the reach of all, containing the calm and matnred utterances of members of the association, written in the quietude of home-life. 3d. The minds of thousands in the Church were beclouded, needing to be aroused to reflection, an<l led to an acceptance of the whole truth as it is in Jesus. The esleyan doctrine in many quarters had been set aside. Some of our pulpits were in positive antagonism. In such a state of things, the people were mystified: they hardly knew what to.believe on the subject. Now, a new agitation had sprung up. A co!11pany of ministers of the MethodistEpiscopal Church had united for the purpose of holding camp-meetings for the promotion of holiness. The very novelty of the proceeding was calculated to awaken inquiry. What does this mean ? was the interrogatory of thousands of our Israel. They were likely to seek information at the hands of those who had entered into these bonds. Many, unable or unwilling to attend the campmeetings, would read the publications put fortl1, anxious to know what the National Association believed, what it was doing, and what it proposed to do. A suitable response to these inquiries must be made. The call was too loud to Âˇbe unheeded. As the National Association had a sphere of public service niarked out for it in the encampment, so also, in the intervals, a fielcl of wide proportions was opened for its occupancy, requiring the faithful employment of the power of the press. Entertajning these views, at the meeting aforesaid, the following resolutious were adopted, without dissent: Resol-ved, 1. That we publish '' The Advocate of Chris-

Âˇw

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tian Holiness" monthly, the first number dating from Ju l_y next. Resolved, 2. That Rey. W. McDonald be editor, and Rev. W. H . .Boole and G. Hughes his associates.

RJ}s�Qlved, 3. That the publishing details he referred to the afore-mentio_ri_e__d_..hrethren. The magazine was issued, in accordance with the above resolutions, Qy Brother John Bent n£ Tuistim, at fifty cents per annum. It contained sixteen pages, and was issued monthly, receiving high commendation for its neatness and ability. At some of the camp-meeting� subsequently, liberal contributions were maJe to circulate it gratuitously among ministers of various denominations. The results were very satisfactory. The pressure upon the Association was soon so great as to require an enlargement, first in creasing the subscription-price to seventy-five cents, and then to one dollar, with liberal arrangements for ministers, and those ordering a number of copies for gratuitous circu lation. The monthly visits of the magazine are welcomed in th<:msands of Christian homes; and it has attained a rapid and extensive circulation, with the promise of still greater increase. Men of the highest culture in our own and sister communions, a.s well as the members of the Association_, are stated contributors to its pages. It would not become the writer, in his present relatjon to the maga zine, to say much of its editorial management, or the character of its contents. It i:, gratifying to know, how ever, that friends in every part of the country, in Can ada, and across the Atlantic, are constantly giving tokens of their appreciation of our· endeavors in this department. We have reason to know that it is removing doubt and perplexity from the minds of sincere inquirers after truth, confirming the faith, and contributing to the spiritual 24

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growth and development of numbers who have been brought into the highway of holiness. Could we .spread before the reader the letters which are being received at th~ Publication House, written with tears, breathing the fervent" God bless you!" and filled with recitals of good things which have come to the homes of the people by this humble instrumentality, ~t would amp1y demonstrate the wisdom of the association in_ calling it into existence. The work is being extended by the publication of books _and tracts ; and it is proposed to do more in this direction as Providence shall supply the means. The publishing interest under these auspices is undoubtedly only in its infancy. Thoughtful minds, in the ministry and in the laity, are revolving the question of advance movements. The press under the elevated control of the spirit of entire holiness has a measureless capacity; yea, it may be trumpet-tongued, and shake the worl<l. The beginnings of Christian beneficence, which, on several occasions have so signalized National Camp-Meetings, will, we believe, be followed by munificent consecrations upon this altar, bringing glory to God. Our intelligent patrons say, that THE AnvocATE OF HoLrnEss should speedily have a circufatjon of fifty thousand, and books and tracts be scattered by the million. They insi~t that the thousands of ministers, under various denominational ensigns, should have these leaves of truth spread before them, that they may ponder them deliberately in the quietude of study-hours. It is thought that office-bearers in the Church should be visited-with these messages of light and love, that they may be taught that entire purity should characterize those who bear the vessels of the Lord in the temple service. Some, too, plead for Christian mothers who are daily under the pressure of domestic care, sometimes

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seeming to be too heavy to be borne, that they should be led to the bosom of the Crucified, and know the rest of those who cast all their care upon him. Others, too, are disposed to advocate the claims of the young men of the Church, who are entering in this progressive age into a thousand commendable plans and activities, in connection with Christian Associations, that "they may be thoroughly indoctrinated, and furnished unto every good work." And last, but not least, a plea has been enter�d on behalf of the childhood of the Church, that its bright eye may be fas tened intensely upon the "Chiefest among ten thousand." To fulfil these designs, it is rightly apprehended that the press is a potent instrumentality, and needs to be vigorously employed. While the pulpit has its vocation, the sabbath school its sphere, to the preSB belongs no small share of work in the spread of scriptura-1 holiness over these lands. We now notice another agency of power enlisted in the forest temple, viz., THE CHRISTIAN LAITY.

From the outset the voice of fully-consecrated laymen has been heard on the National Camp-ground. At the first meeting at_ Yi_n elanJ, our dear frie_!_l_� ,_ Pearsail Smith occ_u� pieJ the stand, utt�ring thoughts which d_�ly___i mvressed the audience. And succeeding camp-meetings have shared his hearty support, as also that of his beloved companion, whom the Lord has sweetly drawn into active service of late, with tokens of divine approval. And indeed wherever the stakes have been driven, and the banner flung to the- breeze, intelligent and earnest Christ�au laymen have gathered, and, side by side with their ministerial associates, labored in delightful union. Tirn 1Ius1Nfi'Ss-M1rn's M;EETING� which have been held at the several camp-meetings, an<l with greatly-increased

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profit recently, have proved of incalculable advantage. AU classes of business-men assembled, and, hearing the call of the age to entire devotion, have bowed like little children at the feet of the Crucified, humbly inquiring, "Lord, what wilt thou have me to do?" To this work some of our most eminent laymen in the East and in the West have consecrated their best energies, reapi�g an abundant harvest. At URBANA, last summer, the laymen were called into peculiar action. It was a season of rare interest. It had been suggested to the mind of the president that it would be appropriate to devote a public service to the testimony of laymen, and he so arranged. At the opening of the meeting in the Tabernacle, be remarked that there was a great question now agitating the Christian world to this effect: "Whether the blood of Jesus Christ cleanse th from all sin ; " and he proposed to call to the witness-stand cer tain laymen to testify what they have felt and seen. The tabernacle was crowded. Every eye was turned toward ·the platform ; every ear was open to catch the words of testimony. For a brief period there was an interruption py the descent of a copious rain, which was indeed a symbol of the showers of blessings which were to fall upon the spiritual heritage during the afternoon. The moments were well employed in singing " We'll stand the storm," " Jesus loves me," and other favorite pieces. The first witness called was Brother W. C. De_Pauw of New Alban.Y, fod_._ He said Brother lnskip came to his tent after dinner, stating the question to him as he had done just now to the congregation, and inquired whether he was willing to tell the people his experience confirmatory of the great truth; to which he gladly assented. Since the Tabernacle meeting helJ in Indianapolis, he had

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been a witness for Jesus. His mind was impressed on the subject before that time by the testimony of an aged sister in- the Cburcl1, a devoted Christian. But he entertained doubts of the practicability of his attaining such an experience at once. He set out to try to grow into it, but made no progress. When the Tabernacle came, he was disposed to controvert the point with Brothers Inskip and McDonald, insisting that growth was the law of Christian progress. But the next day Brother Inskip captured him by in vitin g those who desired "to be all that Christ would have them be," to kneel at the. altar. He Âˇwas constrained to accept the invitation which was given in such a loving manner as to be well nigh irresistible. He went down into the straw; and, as he did so, it seemed to go from under him, and the ground too. He continued to go down, down, down, but soon struck rock. He wrote to his wife, and told her what the Lord had done for him. He never expected to testify that he was sanctified; but, oh I he had found something wondrously grand I he was a witness for Jesus now, and trÂľsted he should be forever. "Amen I" was the hearty response over all the Tabernacle to these utterances of a man of extensive business connect.ions. His testimony was received with unmingled satisfaction, some weeping for joy. and others shouting aloud the praises of Him who had wrought this gracious change. Brother L. A. Battershall of New York was next called. He said, "I know oy personal experience that the blood of Jesus Christ does cleanse from all unrighteousness. God never brought a meaner sinner out of the horrible pit tban I was; and, after that, I think God never sanctified a meaner soul than mine. My wife was a faithful, growing Christian. She had not been converted six months before she felt the need of a clean heart; and I knew it, and opposed her. But I paid dearly for it. I was literally ground

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up. And if you, my friends, undertake to do so, God will grind it out of you." These references to past history were made with so much emotion, as almost to choke his utterance. "My wife experienced the blessing : and she was steadfast, notwithstanding my opposition. I have gone through hard scenes, but I am cured. I don't think I ever stood where I do to-day. God has graduated my soul. to a higher degree than ever before: the windows of my soul are so polished. I would not run the risk of losing what I have, and regaining it. The soil of a holy heart is the only soil for the graces of the Spirit to grow in. My wife died in the triumph of this grace. And my brother, 0 my brother! it seemed as if angels were holding a council in the room, and they just took him off. If I were going to submit my reputation to an ungodly world, I should want to be holy." This man of business, coming from the tumult of NewYork City, was listened to with the closest attention. His words fell impressively upon the assembly. Thanksgiving and praise ascended heavenward from many hearts for the great things that God had done for him. A volunteer witness now presented himself in the person of a "Friend." He was a man tall in stature, erect, selfpossessed, and of thoughtful countenance. His words were deliberate and distinct. He declared that "full salvation is taught all through the Scriptures. Christ is able to save to the uttermost. Is there any thing beyond the uttermost? My experience is, that we receive the salvation we ask for. I believe the salvation of the gospel is complete. Let us come with unquestioning faith, and lay hold of Christ." Silence reigned while the good Friend was speaking, and his testimony found a lodgement in intelligent minds. At this point Brother Inskip himself was urged to give

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an account of the ma1;rner in which he was led into the light. He responded to this call cheerfully, ever ready to give a reason of the hope that is within him. The story of his complete emancipation from the vassalage of sin had its designed effect. Questions were propounded by persons in the audience, to which he made- answer. Take it altogether, this was a wonderful meeting. The testi�ony of the three laymen, two from our own denomina tion, and one fro� the Society of Friends, was like a nail fastened in a sure place, and it was driven home by the closing words of the-president. THE LAITY IN THE ASSOCIATION.

At the last business meeting of the National Association, some one sugge.sted the propri�ty of_ bringing into this brotherhood, �s act1ve members same of the_devoted lavm__e__n '\Y.l.!Q were evident!_y chosen of God_for_ihis s_enrice. It wa.s whollil un�rern�difateI� This was a n�w unfolding of Providence, so recognized by all, and eminently suited to the exigencies of the occasion. The well-tried weapon, Prayer, was once more called into requisition after a period of careful deliberation, and the question was settled. If any doubts about the desira bility of the action contemplated had been entertained by any one, they were dispelled. R_isin� frrun their knees. the brethren proceeded witli care to select those who were_hereafter to be associated with them in bonds of h<ilY fraternity. The lot· fell uron the followin� brethren: vV. C. De Pauw of New Albany, Ind.; L.A. Battershall of NeF York� _Levi Perry of Baltimore; John l?ent oLB�; W. T. Perkins of Cincinnati; and G.M. Brubaker of .Pennsylvania. . HereL then, are agencies of power on this line of entire holiness ; the +aberuacle, the _press.z. the laity, -a three-

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fold cord never tv be broke~ And in immediate proximity are auxiliaries which have been and still are doing their appropriate work. Meetings for ministers' wives, for mothers, for class-leaders, and for young people, have been held, exerting a salutaryÂˇ influence. In conducting the latter, Revs. John E. Cookman and Andrew Longacre have rendered important service. Thus the National Camp-Meeting has been laying a hand of power upon these different classes, implanting the germ of life which will spring up and bear fruit to the praise and honor of our adorable Redeemer. Surely, if power from on high shall permeate these several departments of Christian life and activity, the results will be glorious.

CH.APTER XIII. EVANGELISTIC

POWER

FLOWING

FROM THE FOREST

TEMPLE. And he gave some, evangelists, for the perfecting of the salnts, for the work of the ministry, for the edifying of the body of Christ." EPH. iv. 11, 12. " So shall her holy bounds increase With walls of praise, and gates of peace; So shall the vine which martyr tears And blo9d sustained in other years With fresher life be clothed upon, And to the world in beauty show, Like the rose-plant of Jericho, And glorious as Lebanon." WHITTIER.

N surveying the field occupied by the National Associa-

tion, we must not confine our observations to the campmeetings simply. The work accomplished there has been great, it is true; but there have been other movements affecting not a little the welfare of Zion, growing out of the camp-meetings. The fires enkindled there have spread far and wide. The spirit of inquiry is now awakened throughout the country. Bible-searching has been stimulated; many looking into the perfect law of liberty to ~ee if the things which they have heard are according 286

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to the law and the testimony. A great thirst is awakened in a multitude ofÂˇ hearts, refusing to be satisfied, except by recourse to the living waters. Hence a demand for evangelistic labors is created. In this, as in other respects, we see, as a sign of the times, a return to apostolic usage. For, however multiplied or plausible the objections to this form of service, an order designated evangelists existed in the primitive Church. And they were given, as the other orders of ministers, '' for the perfecting of the saints." As the modern Church shall be clothed with power, there will be a return to the NewTestament arrangement. We see now a faint outline of the br_illiant future which is before her. Lay preachers and Bible-readers are being called for. In our large cities, churches are employing home-missionaries ; in many cases females, as auxiliaries to the pastorate. And private individuals having ample means support one, two, or three such helpers to the gospel. The resources of the Church, upqn which she may draw in the employment of Christian women, are yet very imperfectly apprehended. The deepening of the spiritual tone has, however, connected with it an expansion of vision which will by and by lead to something like a correct estimate of the potency of this arm of the Christian service. The streaks of the coming morning are already in tl1e moral heavens. Devout minds are pondering J oers prophecy : "And it shall come to pass afterward that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour 0t1t my Spirit." The prophetic reco~nition of the Âˇdaughtecs..and tha liandmaidsJ lin this remarkable prophecy relating to the latter day, is iust be.sinniJ1g to dawn upon th.e

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v1s10u of the Church. Hence we have Women's Mission �ry Societies, Ladies' and Pastors' Christi�Jl Unions_., organizations now distinctly recognized in the Discipline as established modes of activity in the Church. Multi tudes of people hang upon the lips of women who have received the latter-day enduement, with wonder and delight. Sarah Smiley and Hannah W. Smith expound the Holy Scriptures under the illumining of the Holy Ghost; and men of erudition, as well as the common people, hear them gladly, and confess the opening glories of Messiah's final triumph in the earth. The Na,t_ional Association has, aln10st unconsciously, been led co draw upon this masazine of strenKth; but we shall see greater things than these. Bishop Simpson, in an ad dress on this su�ject, referred to the fact, "that two-thirds of the members of the Church are women, and in the main they are unorganized for Christian action." Rome knows how to wield this weapon thoroughly. Her Sisters of Char ity and of Mercy are found almost everywhere.· Protestant Christianity will ere long, under brighter auspices and with far greater decisiveness, draw upon these treasures; and Rome herself will feel the power. The Joel-baptism upon Zion will work astonishing changes. We bid God-speed to our ex'?ellent friend, Mrs. "'Wittenmyer, and her helpers of the Ladies' and Pastors' Union, in their timely effort� to arouse the Church to her wonted position. The National Camp Meeting throws open a wide and effectual door for this class of gospel-workers. There is room within its hal lowed circles, as the past has shown, for Sisters Palmer, Lankford, Keene, Wi11ing, Inskip, James, Wittenmyer, Smith, Wright, Amanda Smith, and all the holy women, true helpers in Christ Jesus, - who are disposed. to range themselves under this banner. But our design in this chapter is to dwell more particu-

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larly upon those evangelistic activities into which members of the National Association have been, as we believe, divinely drawn. The interest awakened on the subject of holiness has revealed a pressing need for such labors. To meet this necessity, as far as they were able, Revs. J. S. Inskip and W. McDonald were constrained to devote them selves to this work. So imperative the call, they could not conscientiously refuse to obey. To both of them the pastorate had its attractions ; but they were willing to forego the endearments of their loved employ to be more extensively useful. At the .first meeting at Urbana, while Brother Inskip was superintending the erection of the Tabernacle,.he was prostrated by _sunstroke. His life was imperilled for a time. But it h�s he.en said, ''J1,._nHrn is immortal until his work is done." The end was not yet : God had other fields for him to cultivate. The Father of mercies, in answer to fervent and effectual prayer, and by the .assiduous car.e of skilful attending physicians, raised up his servant. He was able to conduct the camp-meeting, and has since engaged in very arduous labors. His phyBical frame, however, received a shock, from which he has never fully recovered, and probably never will. He is not now able to devote himselffo thaf-dose study and writing to which he was accustomed as a pastor. Hence he is shut up to the evangelistic work, believing that to be his divinely-allotted sphere for the remainder of his active ministerial life. Brother McDonald, for years, even' before the opening of the National Camp-Meeting enterprise, h.J!,_d the conviction that he ought to be an evangelist, .but he resisted it. ·A.nd he thinks that the Master had a controversy with him, and that he has been made to pay the penalty. Of late that conviction has returned with.redoubled force, so much so as almost··to compel compliance.

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POWER.

289

In this devotement, these dear brethren have had the godly counsel of some of our "chief ministers," and of cherished friend~, in whose .iudgment they greatly confided. And the Conferences with which they stand connected, recognizing the call of Providence, unhesitatingly gave them the desired relation; so that all the circumstances have seemed to be in harmony with the divine ordination, and to open to them fields white unto the harvest. In anticipation of their visit to the Pacific coast, the New-York East Conference unanimously adopted the following:" Whereas our brothers W. H. Boole, J. E. Searles, and W. McDonald, honored members of the New-York East Conference, having made arrangements for a visit to the Pacific coast, by invitation of brethren in that region, for the purpose of engaging in special religious services there for a season, and on the way, therefore "Resofoed, that this Conference affectionately commend these our brethren to our ministers an~ people, in all the region where they visit; and we hereby express our devout wish that the continued blessing of God may be upon our dear brethren and fellow-workers.

L. ScoTT, President. G. vV. vVOODRUFF, Secretary."

(Signed)

Here, therefore, the unqualified sanction of the Annual Conference, of which the brethren were members, was affixed to this undertaking. And, as the millennial day dawns more fully, the wisdom an<l necessity of evangelistic conseIn this new line cration will be more fuHy demonstrated. of action the brethren had also the approval of their comrades of the National Association. A paper was adopted to the following effect: " Whereas we have learned that Rev. J. S. Inskip, Pres25

290

DAYS

OP POWER.

ident, and W. McDonald, Vice-President of our Association, believe themselves called by the great Head of the Church to engage in evangelistic labors, specially in view of spreading scriptural holiness; and whereas they propose in the spring to visit the Pacific coast, in response to an earnest invitation ; and whereas we believe that the Church greatly needs such service, and that it may be productive of blessed results, therefore "Resolved, That we approve of the purpose of said brethren; and we will follow them with our sympathies and prayers; and, as far as may be consistent with our relations as pastors, aid them in every possible way." Thus they were at liberty to go out as the Lord might open the way. Other mem hers of the association have not felt called to follow their example, believing that their vocation was the pastorate. Brother Coleman by reason of age, and Brothers J. A. Âˇwood and John Thompson Jlll account of impaired health, have retired from the effective ranks, rendering occasional help as circumstances favor. Brother Wood has been, through divine mercy, again restored to the pastorate. VISIT

'1'0 CONFERE:N"CES IN THE

SOUTH-WEST.

The door was soon opened. fo_r Brother Inskip in the reception of a kind invitation from Bishop Ames to accompany him to the South-western Conferences. The proffer was gladly accepted. rrhe ST. Louis CONFERENCEwas the first visited, from which he sent these encouraging tidings: "I am very favorably impressed by the general appearance of the bo<ly. I was specially interested in the fact, th at almost all the presiding elders, in giving in their reports, made allusion to the improvement in their religious experience. The morning prayer-meetings have been well sustained, and

EVANGELISTIC

POWER.

291

many of the preachers were wonderfully blessed. On one occasion nearly the entire body came forward to seek the baptism of fire. It was a season of power and victory. I found a number of friends who attended the Des Plaines Camp-Meeting. They brought the holy flame home with them, and have been the means of increasing the interest in the all-important theme. Several of the influential laymen of the Methodist-Episcopal Church South have experieO:ced the blessing of holiness. Our God is doing wonders here." The Conference was pleased to pass the following resolution:-

"Resolved, That we tender our thanks to Rev. J. S. Inskip for his visit to this Conference, and for his earnest and effective service during our session. We hereby express our hearty sympathy with him in his evangelistic labors, and shall follow him with our most sincere prayers and good wishes for his future succ_ess. (Signed) LEROY M. VERNON, Secretary." Rev. Dr. Reid, editor of the "North-western Christian Advocate," who was present at the Conference, wrote thus of Brother Inskip and wife: "The burden of their teachings was the same great theme of entire sanctification that is the specialty of the National Camp-Meeting Committee. '\Ve doubt hot they will do a good work for the Church in raising it to a higher life; but there is much needed in the pastorate, to whom they will commlt the fruit of their labors, a calmer and clearer theology on this subject. Brother Inskip led the usual Monday-evening meeting in the Eighth-street Methodist Episcopal Church South, for the promotion of holiness. "\Ve attended with a number of others, members of the Conference and of our church in the city. A hallowed i11:fluencepervaded the meeting. The

2D2

DAYS

OF POWER.

regular leader of the meeting told us that plenty of this love in the heart wuul<l take all the North and South out of us, and make us sweetly one in Christ Jesus; an<l to this sentiment the people heartily responded. The meeting adjourned until next morning; and a good attendance and gracious time it was. THE KANSAS co~FERENCE, holding its session at p AOLI, was next visited by our brother and his helpmeet. We sPlect the following items from the report: ,; Over one hundred preachers are present. They are a hardy, earnest, and devoted body of men. The subject of holiness is attracting much attention. This is the leading theme of the morning .ineetings. Very many of the preachers are living in the enjoyment of perfect love, an<l have borne definite testimony. I am not a little surprised to find so many of these dear servants of tho Lord rejoicing in the clear light of full salvation. The brethren have treated us with the utmost cordiality. A resolution, inviting the National Association to hold a camp-meeting within their bounds, was passed unanimously." The MrssouRI CONFERENCEwas next in order. There also the cloud of mercy gathered, an<l. showers of blessing came upon the body. vVe insert a brief report: " There is a deep religious feeling among preachers _and people. 'l'he subject of holiness is attracting a large share of attention. We have. had a real Pentecost to-day. Goa. i::iwith us. Many of the preachers gave a clear testimony of the power of the bloo<lto cleanse. The doctrine is clearly set before the people, and much earnest labor is performed for the promotion of the blissful experience. The prospect of a great and glorious victory for the kingdom of the Redeemer is encouraging.'' Thence our brother anJ his companion procee<le<lto

EVANGELISTIC

THE NEBRA.SKA

POWER.

CO~FERENCE

293

AT LINCOLN.

At the openjng the following was adopted: " Whereas, we have heard with great pleasure of the l~,bors of Brother and Sister Inskip with the various conferences of th.e West, held during the past few weeks ; and whereas our hearts are in. deep sympathy with them and the great special work in which they are engaged; therefore, Resolved, that we do most cordially welcome them to our conference, and would most respectfully request that he take charge of our morning meetings, and such other social religious exercises a8 may be held during the session of the conference." The way was thus courteously opened for earnest work. We received this report: " In noÂˇ case since we left home have we been more warmly gre~ted. The religious interest of the occasion will, I think, be long remembered. 'ÂŁhe morning prayer-meetings were well sustained. At all of them holiness as a definite work was kept prominently in view. The preachers, without any exception, entered heartily into the work. The laity also participated in the exercises, and were greatly refreshed: it was truly a seai;on of spirituality and power." Thus at every point on this line of conference-visitation were the tokens of the Divine Presence vouchsafed. In the~e realiz-ations, the hearts of our friends were encouraged, and they were prepared for mor~ arduous labors in the regions beyond.

THE

PACIFIC

TOUR,

N umerons and urgent invitations having been received from the Pacific for our evangelistic brothers, and those who might be able to accompany them, to visit that section, it was manifest that the pillar of cloud pointed that way. It was no small undertaking for them to prosecute 27*

294

DAYS OF POWER.

that journey, perform the labors involved, and return to hold the camp-meeting at RouND LAKE, July 4, and subsequently at URBANA. But, relying upon the God whom they served, they successfully accomplished it. Brother Inskip and wife, after leaving the Nebraska Conference, directed their course to OMAHA, awaiting the arrival of Brothers McDonald, Coleman, Boole, and Osborn, of the Association, and other friends, who were to meet them at that point. During their brief stay they raised the banner of holiness at Council Bluffs and Omaha, thereby encouraging the hearts of the pastors there. Their associates from the East, for whom they were waiting, had the pleasure of the journey enhanced by the company of Rev. Dr. Vincent, Philip Phillips, Rev. -Stratten, Rev. J. E. Searles, and others, who were westwartl bound. In due time they _joined the president of the National Association at Omaha, and turned their faces toward the Pacific. Leaving Omaha on Monday morning, on arriving at SCHUYLER, a prairie town, their way was blocked by a terrific snow-storm; and they were obliged to remain until next day. Not disposed to be idle, even in such unpropitious circumstances, some of the party went out into the town, and engaged in missionary work, - visiting the people in the saloons and at their hornrns, singing ~ml praying with them; which well-directed efforts resulted, we believe, in a revival of religion an<l the establishment of a church. Their comrades, preferring quiet, remained in the cars, giving themselves to prayer for the success of their brethren. The train being again under way, they were borne rapidly om\;a.rd toward their destination ; and, under a kind Providence, were soon in the land of gold. They made but a brief stay in San Francisco, hastening on to Sacramento, where

EVANGELISTIC

THE

FIRST

MEETING

POWER.

295

CALIFORNIA

was appointed to be held. The Tabernacle was pitched on a beautiful plaza in the heart of the city. Our friends were not unapprised of the fact, that formidable difficulties must be overcome in prosecuting their design. The churches in that land, to a large extent, were devoid of spiritual strength, making but little impression upon the masses. The tide of worldliness was sweeping over the fail- heritage of Zion, devastating in its course. Saturday, April 22, 1871, at 2, P.M., was the time ap~ pointed to open the meeting. The attendance was encouraging; and ~he 1~inisters of the city were mostly present, and sympathizing. Brother Ins kip preached the opening sermon on Acts ix. 31. Altar-work was at once commenced, and a large num her presented themselves as seekers at the first invitation. Brother Osborn follow~d in the evening, with a pointed s~rmon on 2 Cor. xiii. 9. Satan's emissaries were there in strong force; they were bold and defiant; but tl1e gospel was not bound. The following day being the sabbath, the usual N a.tional Camp-J,ieeting order was observed, opening with a lovefeast in the morning. It differed, however, greatly from such occasions in the forest temple, both as to numbers and spirit. Nevertheless there were joyous tokens visible. Old men and women, with bent forms and tearful eyes, fooked up and thanked God for a sound which brought baek the memory of other days. Brothers Inskip, McDonald, and Boole each delivered a gospel-message during the day, in the order named. They were free. But sin's strongholds were apparently invulnerable. At night, under the cover of darkness, the enemy's forces were encompassing the Tabernacle. Brother McDonald thus wrote of the hour and power of darkness : "The congregation

296

DAYS

OF POWER.

was thickly belted with an element of evil as hellish in it~ character as could be found in this godless land, or anywhere out of perdition; and yet they were held in check by the Spirit's influence." A night of trial surely was appointed unto the brethren, and yet a good time to prove that "one shall chas3 a thousand, and two put ten thousand to flight." From day to day the truth was plainly proclaimed under the influence of the Divine Spirit; and it cut its way. Hearts were pierced by the two-edged sword. Now and then a v"ictim of sin was rescuecl : heaven rejoiced, and a wail of disappointment was heard in hell. There were certain unruly spirits inhabiting "Spiritualists" who attempted disturbance. They were set upon, however, by fellow-sinners, who cursed them for their evil work. One man, reproving another for swearing, stood self-rebuked in the presence of the Holy Ghost, who sai(l to him,-oh, how convincingly!-" You are not a Christian, and why reprove him ? " He at once replied, "If I am not, I will be,'' and before night was a converted man. Never, perhaps, did iniquity stalk abroad with greater effrontery than during those ten days at Sacramento. Mock prayer-meetings were held in gambling-saloons, and false alarms of fire were given near the Tabernacle to break up the meeting. All this availed nothing. 'rhe men of God held to their position steadily, day and night. Sinners gnashed their teeth in rage; but no matter. They blasphemed; but no matter. They said, with oaths and curses, "We will not have this man Christ Jesus to reign over us ; " but the little band ran up the blood-stained banner higher, and still higher. Oh! it was a grand occasion t At leng_th the solid ranks of opposition were penetrated. The truth was mighty, and prevailed. 'rhe Tabernacle flamed with light. vVitnessing angels bore the tidings of souls redeemed swiftly to the King's palace. The trophies

EV.A.NGELISTIO

POWER.

297

of grace in some cases were marvellous. For example: one lady had felt for a long time that she never could forgive the man who had murdered her son. That was a severe test. Whenever she attempted to seek God, the question arose, " Will you forg,ive?" Finally she arose in the meeting and said, "IÂˇ can forgive as Christ forgave and loved bis enemies." W"hat a mastery of grace was that! Another felt that she could not forgive one who had murdered her husband. But, under the mighty baptism of the Holy Ghost, she said, "I can forgive the man who in cold blood murdered my husband!" Grace Âˇagain signally triumphant! A man confessed, that for some time he had been resolved to kill a certain man when he should Âˇmeet him. The individual in question had once hel<l a pistol to his head, threatening his life; and he was resolved to be revenged for the insult. But he was brought to see his wickedness, and freely forgave the man. Here we see the monster again under foot, yielding to the majesty of grace. A confirmed opium-eater, who was accustomed to take, on .an average, one hctndred and twenty grains a day, and who had resorted to various methods to remove the appetite, and failed, and had frequently contemplated suicide as the end of his woes, gave ?imself to God, and at once the appetite was destroyed, and he rejoiced in the salvation of soul and body. The work extended far beyond Sacramento. The country for many miles around felt the influence of the meeting. Ministers from different parts of the State were present, and many entered the valley of blessing, and returned to their fields of labor to tell "the old, old story." In some instances whole families were converted. A lady living out of town, some months before received the

298

DAYS

OF POWER.

fulness of Christ, and began to pray for the conversion of her family. She urged her husband to come to the meeting: he came, and was converted. In the midst of the contest, President Inskip sent tl1e following telegram to the "Home Journal" : "I have simply time to shout victory! The Lord is doing wonders. AH denominations are sharing in the shower of mercy falling upon the people. Glory! glory! glory! I wish I could give particulars. It is enough to say God has made bare his arm. To him be all the glory. All our company are well. You niay say to your readers that tlie battle goes well." This mrssage was flashed over the electric wires, speedily appeared in print, and thousands of the elect shouted "Halleluj a.h ! the Lord God omnipotent reigneth ! " A very thrilling incident occurred during this meeting. A brother of Mrs. In skip went to California about fi ftcen years ago to seek his fortune. He was a man of education and social position. At first he was successful, and then reverses came. He lost all; and, becomin~ discouraged, disappeared, so that no trace of him could be found. He had a family in the East who for some fourteen years had received no intelligence of his fate. They supposed him to be dead. As time passed en, their suppositions were more and more confirmed, until a11hope had fled; and_ wife and children and friends reckoned him as among the dead. On coming to this coast, Mrs. Inskip hoped that some knowledge of his end might be obtained. The first sabbath in Sacramento was to her as a resurrection from the dead. This lost man came to the Tabernacle, hoping to see his Brother and Sister Inskip, but not intending to make himself known. But the sermon of Brother Inskip arrestedhim; and at the close, broken-hearted and weeping, he came forward and made himself known. The- meeting

EVANGELISTIC

POWER.

299

between him and his sister was most affecting. He gave his heart to God, and returned to his family a converted man. Thus the tide of salvation rolled on. Never did the phalanxes of sin and hell appear stronger. Never did the "Lion of the tribe of Judah" triumph more gloriously. The good Tabernacle was borne unharmed from the plaza, ready for the second engagement. THE

MEETING

AT SANTA

CLARA.

On May 10 the Tabernacle was pitched on the campground about mid way between Santa Clara and San Jose, on the old Alameda Way. This way, or street, is about three miles in length, beautifully connecting the two towns, and is one of the most delightful drives in California. It is shaded the entire distance by large willows, said to have been planted in the last century by the early Catholic missionaries or priests. Here, therefore, was a charming spot on which to erect the blessed Tabernacle, and renew the work of salvation. Here, as at Sacramento, and other places in California, Satan had taken up strong positions. Our evangelistic band were well apprised of the situation. They calculated on arduous labor, and were not disappointed. But the Sacramento results nerved them for the service now on hand. They found the Church there sadly paralyzed. The pulse was low, the voice feeble, and the whole aspect deathlike. And yet, notwithstanding this prevalence of spiritual poverty, there was among the people much self-gratulation and lack of apprehension of the real situation. The first effort, therefore, was to expose the hidden sore, and let the disease be seen in its loathsome and deadly character. The ministers of that section came up to the work manfully, and held up the hands of those who were charged with the responsi-

300

DAYS OF POWER.

bilities of the occasion. Four or flve presiding elders were present to lend their aid. But Satan and his followers were full of wrath. They belched forth their denunciations through the medium of the secular press. Vile epithets were applied to the travelling adventurers. All this was very harmless. The gospel trumpet was blown with a certain sound, and every blast. shook the deep foundations of the empire of darkness. For <lays the opposition was very resolute and unyielding; but at length the ti<le turned, and the victory was complete. Almost the whole body of ministers went down into the cleansing waters. They came Âˇup filled with love and power; and Christian believers, both American and German, received a rich baptism. The beautiful valley of Santa Clara was mercy-swept; and its natural attractions increased by the outspreading beauty and verdure of Zion. Dr. Benson, editor of the California '' Christian Advocate," thus wrote of the meeting: "The services commenced on the 11th and closed on 21st May. It was our privilege to be present a portion of the time. The meetings were we11attended and signally successful. vVe never witnessed so deep an impression on any similar occasion in this country. Rev. J. S. Inskip and his co-laborers are men of talent, zeal, and .unblemished reputation. We have known them for years. In preaching the '\V ord, they use great plainness of speech, and their appeals are direct anJ searching; and it is not marvellous that sinners quail, and that Satan is grievously offended. The kingdom of darkness is in peril; and rude men of the baser sort go away to cavil and to misrepresent the ministers, whom they hold responsible for turniug the wor1<lupside down." Here is a calm survey of the field by one experienced in church matters, holding under his control one of our church organs. It will have weight with thoughtful men.

EVANGELISTIC

POWER.

301

Rev. '\V. J. Maclay, one of the strong men of the Pacific, who was happily enlisted at Santa Clara, subsequently writing to Brother Osborn, said, "Our meetings are going on gloriously. I think there must have been twenty-five at the altar last night, many seekers of full salvation. Several have obtained this great blessing. Thanks be unto God, I have obtained the victory, and am now sitting at the feet of Jesus, altogether his. His blood cleanseth me from all sin. I feel that my whole heart is given to Christ, and that he accepts me; but I do not feel that overwhelming joy that I expected: perhaps I expected too much; but my sense of acceptance is complete. I do wish you brethren coulJ be with us, even one night. I know it would do your souls good. All along the line, the trumpet sounds notes of victory. Hell trembles, heaven rejoices ; for the kingdom is coming. Glory be to God! " It was surely worth a trip to the Pacific to secure one such recruit. What a significance in his testimony ! "Thanks be unto God, I have obtained the victory ! " Oh! to be able to say, "I have: I am sitting at the feet of Jesus: his blood cleanseth me from all sin!", A valiant corps was brought to the uplifted standard of holiness at Santa Clara, and the work was appreciatecl by men of judgment. The following paper was read on the sabbath in the midst of the great congregation : " The undersigned, ministers of the Methodist-Episcopal Church, in attendance on the Tabernacle services at the Santa-Clara Camp-Meeting, California Conference, May, 1871, take this method of expressing their thanksgiving to God, and their appreciation of the labors of the National Committee for the promotion of Christian holiness, consisting of Revs. Messrs. Inskip, McDonald, Boole, Coleman, Searles, and Osborn. It is therefore, Resolved, That we have rejoiced in the wonderful out26

302

DAYS

OF POWER.

pouring of the H1>ly Spirit witnessed in connection with the labors of our Eastern brethren at this place; and that we recognize in them the unction which rested on our fathers, and aclmow ledge the seal of di vine approval on the ministry of these evangelists. Resolved, That we pledge our united prayers and labors for the continuance of the spiritual revival begun under such favorable auspices. Resolved, That ou,_rprayers and cordial sympathies -will accompany our brethren in their subsequent efforts, particularly on the Pacific slope and in Utah. "J. W. Ross, P. E., San F'rancisco District. W. J. MACLAY, Pastor, San Jose. J. H. WYTHE, Pastor, Santa Clara. D. A. DRYDEN, Pastor, Gilroy. C~H. AFF LERBACH, Pastor ofGerman Church, San Jose. H. B. BrrnECK, Pastor qf German Church, San Francisco. A. COPLIN, Pastor, JJionterey. C. A.

Pastor, Antioch. Pastor, Dixon. J. DANIE~, Superan'nuated Minister. T. H. S1NEX, President of the University <ifthe Pacific. H. C. BENSO:s-, Editor ef Cal!fornia "Christian Advocate." A. J. NELSO:s-, Prqfessor, of the University efthe Pacific. A. K. CRAWFORD, Professor University of tlte Pacific. E. A. HAZEN, P. E., )}farysville District." HERTEL,

C. G. BELKNAP,

The above expression on the part of these eminent men in our important Pacific field was heart-felt, and in the highest degree encouraging to the little band of evangelists. They thanked God, and took courage. \i\Tithin three days after the truth began to make its entrance into the hearts of the people, more than an hundred souls were converted, and many scores of believers wholly sanctified. About two-thirds of the students of the college were converted, and among them many of the finest young men of

EVANGELISTIC

POWER.

303

that section. And subsequently the tide of mercy swept over the churches, and they reaped an abundant harvest. In Santa Clara, San Jose, and the region round about, the fire burned with holy intensity, ministers and members having great joy because of this pentecostal visitation. This meeting at Santa Clara in 1871 will be remembered. It told upon human destiny. It lengthened the cords and strengthened the stake:S of Zion. It gave new satisfaction to the heart of Jesus, who ever travaileth on behalf of ruined men. It caused the angelic choir to touch higher notes, and chant with richer zest the triumph-song. It hastened the millennial joy by adding not a few recruits to the advancing legions. SANTA CLARA is ineffaceable in evangelistic annals, - a waymark on this illustrious march of POWER. THE

MEETING

IN SAN

FRANCISCO.

It was reserved for San Francisco to be the chief battleground, and on which the greatest victory was achieved. The brethren went there with a true conception of the magnitude of the difficulties in their path; but their trust was in the migb ty God. The Tabernacle was pitched in the very heart of the city, at the corner of Stockton and O'Farrell Streets. It was au object of scorn and ridicule to the ungodly men of the city, and they secretly purposed to raze it to the ground. But they understood not how thoroughly it was under divine guardianship. They knew not that it was walled -around with fire, and canopied by Omnipotence. There was an interest gathering around it which did not exist when it first touched the Pacific shore. The ransomed ones at SACRAMENTOand SANTA CLARA had their hearts turned toward it in love and prayer. Some were there in person to help forward the work. Others at

304

DAYS

OF POWER.

home were engaged in closet-pleadings, - such pleadings as newly-translated souls areÂˇ wont to put forth. They were holding the Tabernacle, and those who were occupying it, in hourly remembrance before the ].,ather's throne. Was the thought of failure admissible? No. Brother Inskip and his companions consequently went into the service earnestly, and with a harder lean on Omnipotence._ Neverthe]ess, they were disposed to move cautiously in this grea,t centre of the Pacific world. It was soon, however, made manifest, that the results contemplated could only be attained by a determined onset. This line of policy being entered upon, Satan was seen in deadliest attitude. The first day there was comparative quiet. But the second night the wicked came to the attack. Large numbers of abandoned men gathered around the Tabernacle, uttering loud oaths, and making. their fearful threats. But they understood not with whorn they had to de~l. Brother Osborn was on the stand, and was undismayed. Brother Inskip appealed to them to observe order without avail. They were determinedly bent on mischief. Then Rev. Dr. Henry Cox, at that time stationed in the city, came forward, and declared that the right of religious worship must be maintained at all hazards, and called upon respectable citizens who were present to defend the honor of their fair city. Instantly fifty or more resolute men volunteered their services. This had the desired effect; and quiet reigned from that hour. The word of the Lord was proclaimed fearlessly and plainly. It was divinely sanctioned. Soon the members of the church began to rally. They said this movement was of God. They cheered the laborers with good words. Square altar-work was insisted on, - knee-work day and night. And the Spirit was poured out copiously. Prominent members of the different churches took the saving plunge, and became clear witnesses of the cleansing power

EVANGELISTIC

POWER.

805

of the blood. Ministers, too, went down into the purple flood, and were clothed with power. Dr. Cox, who with such a noble spirit came to the rescue against the crow<l of disturbers, was among the gloriously saved. On the last day of the meeting-he flung the banner of entire holiness to the breeze, announcing that a meeting for its promotion would be held from that time in Powell-street Church every Tuesday afternoon. Rev. Brother Bentley and wife of the Central Church were made partakers of the fulness of life and salvatjon, and were started on a new and happy career. Dr. Benson also wrote of this meeting as follows: "A hallowed influence pervaded the congregations. The spirit and unction of the Holy One rested on the worshipping people. Large numbers were brought into the light and liberty of the gospel, in its rich and abounding fulness. Many souls made a profession of faith in Christ. There were those present and participating in the exercises who were communicants of other churches. All seemed to be .filled with the same spirit, and to speak in the same language. e have never witnessed more signal displays of divine power. There was zeal, yet according to knowledge: there was enthusiasm, yet it was free from uncurbed excitement. All felt that the 'Master of assemblies' was present." Rev. J. S. Inskip was constrained to send these notes of joy to "The Home Journal:" "Our meeting here is much greater than either of the others. The interest increases at every service. Among the subjects of the work, are many of the most influential members of the church. The preachers are very hearty in their co-operation. The brethren from distant points come in considerable numbers, and return to their fields of labor filled with the Holy

26*

306

DAYS

OF POWER.

Ghost. By the time this reaches you, I verily believe the Pacific coast will be in a blaze. "It seems impossible for me to write in the midst of such a fight. The nature of the conflict and the glory of the victqry literally exhaust and bewilder me,.. I cannot, at the present moment, do more than to send a word of greeting and good cheer. I must content myself with saying, to the praise of Almighty God, that, for our Association, this is the greatest triumph of our life. As the cry goes forth, 'The sword of the Lord and of Gideon ! ' the people rally around the banner of holiness, and wonders are daily occurring among us. Please allow me to ask all your readers to join us in the shout, 'Alleluia, the Lord God omnipotent reigneth ! '" The history of tlie Church does not, perhaps, present three such successive movements as those at Sacramento, Santa Clara, and San Francisco. California Christianity was impowered. She appeared in purer habiliments. She put on more of her predestined strength. She arrayed herself in the armor of light, prepared for illustrious advanGes. Far brighter pages in her subsequent history . will b~ written on account of this evangelistic visitation. Another member was added te the National Association as one of the results, -Rev._ John E. Searles of the NewYork East Conference. Going to the Pacific on a tour of obserYation, _he was drawn into theâ€˘ charmed circle. He saw the truth, confessed its power, came down into the straw like a little child, wept, believed, and grasped the prize of perfect loye. He came home rejoicing in the possession of the great boon, telling '' the old, old story." He is now enrolled with the National Association as an active member, a brother beloved in Christ Jesus. Many pleasing incidents occurred during this memorable tour: among them was this, which we take from the notebook of our br9th~:rs ; -

EVANGELISTIC

307

POWER.

Desiriug to have a little relaxation after excessive labors, they made an excursion over the mormtains to Santa Cruz. The scenery was magnificent. .As they journeyed, they saw some trees, a few of which would constitute a noble forest temple large enough for a National Camp-Meeting. Passing into the cavity of one, they made it the councilchamber for the moment of the National .Association. They sung, if we are not mistaken, "The Battle Hymn," and "Still I'm trusting, Lord, in thee," and possibly Brother Ins kip slipped in a verse of" I'm so glad that Jesus loves me," which he is accustomed to sing so heartily. They were walled in by the mammoth sides of the grand old tree, an expressive symbol of the encompassing power of God. They sung and wept and prayed together, and felt there, in the heart of the tree, that they were quite on the verge of heaven. This, it was said, was only a small specimen of California trees. Surely a land of such fertility and captivating scenery should be under Messiah's sway. We doubt not she will have a rich participation in the splendors of his kingdom, and the niore on account of the labors of our brethren. THE TABERNACLE

IN SALT-LAKE

CITY.

Great interest was aroused over the country by the announcement that Brother Inskip and his fellow-laborers proposed to pitch the Tabernacle in the midst of Mormondom. This bad long been a plague-spot. It had appeared to inte11igent men, in every part of the world, that the existence of such a community under the shadow of .American institutions was a national dishonor. Law and order were set at defiance there, and morality outraged. Not a few good men were led to -think that the strong civil arm should long ago have throttled this monster of iniquity.

308

D.A.YS OF POWER.

But it had continued to live unmolested, making drafts upon two continents for its support, and claiming one of the fairest portions of our domain for its vile purposes. Our evangelistic band was disposed to try the effect of the gospel in that quarter, plainly and pungently preached. Rev. Brother Pierce, pasto~ of a little society of Methodists struggling for an existence amid the pervading darkness and corruption, did what he could to prepare the way. And an important part of the programme was, to invoke the prayers of Christian ~people everywhere for the success of this bold undertaking. This he did extensively through the papers, and no doubt much prayer was offered. On Thursday, June 11, about eleven o'clock in the forenoon, our friends reaclied the city. It was a day to be remembered. They were assigned to comfortable quarters in the home of ;Brother Nichols, a Methodist local preacher. Entering this capital of the Mormon realm, they felt strangely enough,-very much as if Egyptian darkness was all-pervading, and every house having in it at least one dead;" DeJd to God while yet they live."

Externally, the city possesses many attractions. It has wide streets laid out at right angles, along wh~ch streams of pure water run, brought from mountain fastnesses by an outlay of more than a million of dollars. May not this flow of living water along those avenues be symbolical of the tides of grace and salvation destined to be poured through that desolate city? " Its streams the whole creation reach, So plenteous is the store : Enough for all, enough for each, Enou~h for evermore."

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O'er our world's plague-smitten vales and mountains it runs divinely clear, and millions may quench their raging thirst. There being some detention as respects the Tabernacle, our evangelists walked through the length and breadth of the city, visiting all points of interest, including the great Mormon Tabernacle, said to accommodate fifteen thousand, but more likely about half that number. They even called on the Mormon chief himself, Brigham Young, who received_them courteously, and indeed ~xpressed satisfaction at their coming. He declared his purpose to attend the meetings, and assured his visitors of his disposition to ren<ler any aid that might be desired. The ground be)ng carefu]ly surveyed, and the weary itinerants, feeling the exhaustion consequent upon their California campaign, sought retirement and rest. It was, however, only a brief respite, for the trumpet was soon to be blown, and the work of the Lord re-opened. They took counsel together, and prayed; throwing themselves, under a consciousness Qf helple'ssness, upon the bosom of the Almighty Saviour. Passing unharmed, yea, victoriously, through the Pacific engagements, they disdained to fear. The decision of the council-chamber, after prayerful consi<leration, was, not at first to make a direct attack upon Mormonism, but to reach the citadel by gradua1 approaches. On sabbath morning the Tabernacle was in place, and the fraternal band was ready to occupy it. Their hearts glowed with divine enthusiasm, -~ea, with desire to exalt Christ before these deluded people. They said, "God helping us, we will wound if not destroy the beast by the two-edged sword." They felt ---. " Strong in the strength which God supplies Through his eternal Son."

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DAYS

OF POWER.

The president, J. S. foskip, was appointed to give the opening message. 'I1he significant question of the Philippian jailer, "Âˇwhat must I do to be saved?" was the theme. The true way of salvation was unfolded with becoming plainness. In the afternoon, Brother McDonald drew some pointed distinctions between truth and error, - an indirect anJ designed thrust at the beast. In the evening, Brother Boole conducted the people into the midst of judgment-scenes, exposing to view the even-poised balances of eternal equity. He used as a text the startling announcement to the guilty ear of Belshazzar, "Thou art weighed in the balances, and art found wanting." Certainly these were three well-directed efforts. Order reigned throughout the day. In the evening the congregation was large. The words of God's ambassadors secured attention, and it is hoped that saving impressions were made. The meetings continued from day to day; but, in consequence of the extreme heat, service could only be hel~ in the Tabernacle in the evening. The daytime was improved by holding social meetings in private houses. Each day revealed new points of interest. Angels, as well as di vinely-impowered men, were busy, ascending and descending upon t_hemystic ladder. Heaven and earth were commumng. A strange trembling, we are sure, was in the Mormon camp. By day they were ill at ease, chiefs and subjects; in the night season ugly dreams haunted their unquiet slumbers. Ever and anon, we fancy, Brigham Young started up affrighted, thinking that he saw mysterious characters traced upon the wall of his bed-chamber by an unseen hand; and, Belshazzar-like, his knees smote together. The voice of doom, loud as thunder, was in his ear. His bloo<l-stained soul quaked with fear. The curtains of desti11y seemed to be lifted, and the blackness _of eternal dark-

EVANGELISTIO

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ness brought to view; and, intermingling therewith, were the shrieks and curses of slaughtered victims. Nevertheless he tried to keep up a calm appearance in the presence of his blinded votaries, boldly sitting it out in the Tabernacle, under the most burning utterances. At length the policy of our brethren was changed, - not, however, without some heart-searching, and lying on the face before Heaven. The order now was for direct work. Brother Boole was appointed to open the attack. The foul iniquities of the city had stirred his soul within him. On Friday .night, for two hours he lai~ the Mormon abomination bare to the bone. His comrades prayed. Witnessing angels gloried in this exposure. Without mincing matters at all, he boldly attacked the Mormon priesthood, and the horrid system of polygamy. Brigham Young, Satan's trusty ally; George A. Smith, his chief counsellor; George Q. Carmon, editor of their organ; Orson Pra.tt, a mighty defender of the faith; and other distinguished men, - sat before the preacher; but, with a face set as a flint, he knew no man after the flesh. "Judgment was laid to the line, and righteousness to the plummet;" and yet the presence of love was not wanting in God's servant, - a love which profoundly hates the sin, but still the sinner loves. A great congregation was present to witness this onset. At times there was some interruption, which Brother Boole, with his accustomed readiness, turned to good account. It would have been strange, however, if such a rough handling of one so proud and full of strength had passed unnoticed. The sermon being ended, one of the Mormon elders was instantly on his feet, proposing to reply. The president stated that such a course could not be allowed. The man was enraged at this rebuff, and persisted in his effort to answer the speaker. Brother Inskip reminded him that they had not attempted any thing of

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the kind in the Mormon Tabernacle, and it could not be permitted there. But, notwithstanding this appeal, the belligerent elder still manifested a persistent temper. Now the moment of decision had come. The president, evidently apprehending vividly the sentiment he was about to utter, said with great emphasis, "Gentlemen, we are American citizensÂˇ, protected by the flag of our country, which guarantees to us the right of free speech! We did not interrupt you at your Tabernacle last Sunday, and \Ye will not be interrupted here. This is our property!" The miners, who have a positive hatred of the Mormons, anticipating trouble, sprang forward in large numbers around the stand, with their hands upon their revolvers. The Mormon police, disliking this aspect of affairs, led the enraged opposer from the Tabernacle ; and the storm was thus allayed. From that time there was no further disturbance, notwithstanding, from day to day, there was plain dealing. 'This was a great triumph for the truth. Heretofore free speech was trammelled. For a man to utter his honest sentiments, was to put his life in jeopardy. Prominent men, government officers, and others, looked upon this result with unmingled satisfaction, as being an effectual check given to a most despotic sway. The word of God, took effect, despite the desperate efforts made by those in authority to intercept its progress; and saving results were realized. The wife of Bishop Hunter, called the archbishop of the realm, the president of the board of bishops, was among the saved. Her conversion was remarkably clear. There was fruit seen at once in the declaration of her purpose to assume her maiden name. The family of Elder Pratt, the distinguished advocate of the faith, was invaded, and trophies gathered there, his wife and daughter being numbered with salvation's heirs. Mrs. Pratt also gave evidence of the thoroughness

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of the work by refusing longer to live in polygamy. Goclbie, the lea,der of a sect among the Mormons known as "Godbieites," felt the influence i:Âľhis household. His first wife was converted, and she also cut the bonds of iniquity; so th at the very heads of Mormonism were struck by tlns mighty gospel agency. Others, displaying great earnestness, when brought to Jesus, turned their hacks upon "the city of destruction." Outside the ranks of Mormonism, souls were redeemed, some for the first time experiencing the pardon of sin ; and others, who had once known the Lord, were reclaimed from their wanderings. When we consider the relentless and blood-thirsty character of this system, the work of salvation wrought was wonderful. The chief, Brigham Young, had been known to say publicly, that, sooner than allow apostates to flourish among them, he would take his bowie-knife, aud die in an attempt to exterminate them. The services in the Tabernacle closed on sabbath evening. Brother Inskip was appointed to preach. The responsibilities of the hour were solemn ~nd eternity-reaching. But the Master was at hand; and his servant was specially aided. A vast congregation was in attendance, probably five thousand in and around the Tabernacle. The theme was "The Great Assize .., The power from on high was upon the messenger. He depicted the scenes of the final judg~ent with startling fidelity. In closing, he applied the subject closely. Like the prophet of old, he was mov:ed to come into close quarters with the sinner, and declare with withering directness, "Tliou art the man I" He said, "Those who have escaped the hand of justice, and have perpetrated the foulest wrongs, away from the limits of legal restraint, - those murderers who are here with hands all stained with blood, the ghosts of whose victims haunt these mountains and valleys, - all will be there. 27

31-1

OF I'O WER.

The man who has outraged the laws of civilization, w1w, un<l.erthe garb of religion, has set aside the law of God in the multiplication of wives, -he will be there to answer to God for his dark iniquity." These awful words were spoken in the hearing of the chief himself. He sat and listened to them, surrounded by l1is fellow-impostors. The governor, the chief justice, and the attorney-general of the Territory, were seated on the platform. The solemnity of the judgment seemed to reign. Truth found its legitimate lodgement. The impression will never be effaced. The books which are to be opened in that last tremendous day will show that guilty hearts were pierced to the core; and it is to be hopedÂˇ resolutions were formed taking hold of eternal life. Those who were present tell us the occasion was overwhelmingly impressive. Brother Boole probed the horrid sore keenly. And this last unfolc;ling of the judgment scene by Brother Inskip, under special divine inspiration, was the climax. While in San Francisco,just before the Mormon campaign, the brethren held a remarkable prayer-meeting. Several, in the same moment, were impressed that they shoul<l pray specially for Brigham Young, that God would in some effectual way break his power and dominion. If necessary to this end to remove him from the world, to do so ; or, in w batever way it might seem best, bring this despotism to a termination. The praying on that occasion was not ordinary: it took hold of the arm that moves the world. They arose from their knees, every one persuaded that the prayer was answered, and_ __ tli~t {he reign of Brigl~am _Y_Qung _i~..V ... t_ah 'Y~fl__l>r<?l~~n. Certain it is, ever since, his realm has been in commotion, - it is falling to pieces. e have heard of his resigning his presidency, and making preparations to seek so-menew and far-off dwelling-place. Thus the hand of the

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315

Lord is exalted; the right hand of the Lord doeth valiantly. The pronouncing of the benediction on sabbath night at Salt Lake ended this wonderful evangelistic tour. Our brethren had travelled seven thousand miles, held one hundred and :fiftypublic meetings, resulting in the conversion of many hundreds, with large numbers entirely sanctified. No accident occurred during the whole journey. They were at Round Lake in time to sing "The Battle Hymn" at the opening, - worn 'tis true, but ready to run up the-flag again. Ten days of holy warfare at Round Lake, ten more at Urbana, a week at Williamsville, added fresh gems to the crown of the Redeemer. This, verily, is a line of service challenging our gratitude to the Father of mercies, who so graciously sustained his servants under these burdens, and crowned them with such great success. Evangelistic labors were continued during the autumn and winter by Brothers Inskip, McDenald, and others, at In~lianapolis and other places; and the :fire everywhere descended upon the people. In the review of these movements, with wonder and delight we inquire, '' What hath God wrought ? " The :field was vast, and the labors were abundant and arduous. The results were glorious. To God, the Father, Son, and Holy Ghost, be e:,;i.dlesspraise ! THE

UNION

EV A.NGELISTIC

WORK.

As another out-growth of the National Camp-Meeting, a union evangelistic organization has sprung into existence. This dates from the second meeting at Round Lake. A remarkable five-o'clock service had been held. The :firehad burned with 'holy intensity. A brother - a plain sea-captain from Massachusetts, we believe - had made some Scripture-quotations with an extraordinary unction; and, among others, one prohibiting the putting on of gold and costly

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array. Just then some one suggested the propriety of all present entering into bon<ls to live according to the N e_wTestament rule. The people with one heart sprang to their feet, in token of their acquiescence. It was suggested that there should be a consecration of personal adornments for the building of a church at Salt-Lake City. We devoutly pray that there may be more of this coming out from the world in our assemblies. It is a great damage to the cause of Christian holiness to have men testify to being saved from all sin with their breath offensively scented with tobacco, and with ponderous gold chains dangling about their persons; and women professing entire. holiness in costly array, and with a profusion of the same glittering ornaments. There is need of the spirit of burning in all such cases, or we fail tp read the New Testament aright. We believe, indeed, that a real, genuine conversion will bring about a demolition of such works of the Devil. Entire holiness consists in something far beyond all this, if we have any true conception of its n~ture. After the resolution referred to, on the part of God's children, to keep themselves from idols, Mrs. vVard, the wife of a devoted Presbyterian elder of Newark, N.J., awakened peculiar joy in many hearts, by quoting, from the "Shorter Catechism" of her denomination, sentiments confirmatory of the doctrine of holiness; It will not be long ere it will be discovered that every Bible-page glows with it, and that all the church-creeds harmonize in this particular. Every hymnbook will be found to be full of it; and all the churches will be seen rallying around one common standard. At this stage of the meeting Rev. W. H. Boole arose, and state~, that the eveni'ng before, at a meeting composed of Presbyterians, Baptists, members of The Reformed Church, Friends, Episcopalians, and a sprinkling of Methodists, it had been resolved to hold a UNION NATIONAL CAMP-

EVANGELISTIC

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817

for the promotion of holiness: and the preliminary steps were taken to carry out this resolution. The announcement was received with shouts and congratulations, the congregation rising and singing,_._ MEETING

"Praise God from whom all blessings flow."

Since then our friends have steadily advanced. The camp-meeting designated has not taken shape definitely until the present time; a notice having recently gone forth for such a convocation during the present summer at Ocean Grove. Following the action at Round Lake, Revs. Dr. Boardman, Henry Belden, I. -M. See, Vl. H. Boo1~, Dr. Cullis, Dr. Ward, and others, have been going over the country stirring up the pure minds of the churches by way of remembrance. They have held what they term conventions for the p~omotion of holiness in some of our chief cities, with the highest profit. Christians of various denominations have, by these means, been led to apprehend and claim their privilege in Christ Jesus. Meetings, too, have been held under the auspices of Young Men's Christian Associations, for the promotion of" the higher life." rrhis interesting class, the young men of the Church, have engaged profoundly the thought and prayers of Dr. W a.rd. We recollect his ~oming to us at Oakington, and saying with great emphasis, "This subject must be brought before the Young Men's Christian Associations of our country." He said it with such a holy joy, we can never forget it. His countenance seemed to say, "I have struck a gold-mine." Ever since we have seen him mining diligently, and turning all the fine gold into the Lord's treasury. By this instrumentality, promising young men, upon whose shoulJers the responsibilities of the Church will rest hereafter, have had 27â€˘

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their thoughts turned to the great theme, being prompted to enter upon a life of entire devotion. "BUSINESS-MEN'S

CO~VENTIO:S-S"

have also been held, which were precious seasons, and leaJing to priceless results. Men of extensive businessconnections have been drawn to a life of Christ-like consecration. Here is undeniably the beginning of days of power among the churches, - the inflowing of tides of life which shall cover the land, East, West, North, and South. The day is surely at hand, when, as the evangelical prophet says, "The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim." Denominational distinctions will be so far obliterated as to lead all who subscribe themselves by the name of Christ to say, ",v e are brothers," adopting as the universal motto of the Christian brotherhood, "One Lord, one faith, one baptism." Then will the beautifulÂˇ prayer of Jesus have a commensurate answer, "That they all may be one; as thou, Father, art in me, and I in thee, that they also be one in us; that the- world may believe that thou hast sent me." This essential unity of Christian believers will be world-convincing; men everywhere confessing the Christian system to be a divine verity, will hasten to range themselves under the uplifted standard of Immanuel. We close this brief reference to the outflow of evangelistic power from the forest-temple with a sense of profound obligations to the God of all grace, who has so beauteously spanned the spiritual heritage with t.he bow of promise. Surely the day is near, the day promised long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted ahove the hills, and all nations shall flow unto it!"

CHAPTER XIV. ENDURING

MONUMENTS

OF FOREST

LABOR.

"Ye are our epistle written in our hearts, known and read of all men: Forasmuch _as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshly tables of the heart." -2 Cor.

iii. 2, 3. " There are blcst inhabitants of ea1:th, Partakers of a new, ethereal birth : Their hopes, desires, and purposes estranged From things terrestrial, and divi~ely changed; Their very language of a kind that speaks The soul's sure interest in the good she seeks." COWPER.

T this stage o( our investigation, we are brought to

the consideration of a very important question ; viz., Is the work wrought at the National Camp-Meetings solid and permanent? or is it evanescent, like the morning cloud and early dew, quickly passing away? The inquiry is a pertinent one, and demands an answer. It assumes the greater importance, because in times past there have been excitements on the su~ject of holiness, short-lived, and bearing comparatively little fruit. Now, in arriving at proper conclusions tou~hing this matter, we may indulge in several preliminary reflections. It is unquestionably tr.ue, that this state of en319

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tire l101iness possesses elements of peculiar strength and permanency. First : The Bible authorizes us to believe that the work is peculiarly under divine guartlfo.riship. We can easily see, by looking \llto the lively Oracles, reasons why each person of the Godhead should be profoundly interested at this point. God the Father has such interest, because Christian holiness is the transcript of his own moral image upon the believing soul ; and; "He looks, and loves his image there."

Man's primeval estate was one of true holiness. In bis E<len-home he stood erect in the resplendency of the divine likeness. Grace is designed to restore the lost image; and, when so restored, it Âˇmust affortl "the Father of lights" infi11ite pleasure. God the eternal Son. is interested, because it is tl1e grand design of all his sufferings, - the agony of Gethsemane, and his "bloody sweat and passion on the tree." He gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. J>aul, in writing to the Ephesians, says, " Christ also loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word; that he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing ; but that it should be holy and without blemish.'' The unslumbering eye of the Mediator must therefore ever be toward his heritage, for whjch his soul is in such unspeakable travail, comprehend'ing its deep necessities, and leading him to put all the resources of his everlasting dominion under contribution on this behalf. God, the blessed Holy Spirit, also, in union

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with the Father and the Son, sustains vital relations to the cause of holiness. He bears the high designation of " The Sanctifier." It is his provi~ce to apply the cleansing blood. And subsequently, in the blessed realizations of the wholly saved, "the Spirit searcheth afl things, yea, the deep things of God." -He_ ·brings the words of Christ to their remembrance, lea~eth the~ into all truth, and showeth things to come. Here, then, Father, Son, and Holy Ghost, sweetly agree. Over the realm of holiness, as opened in believing souls, they spread their omnipotent ·wing of protection. They watch it ceaselessly. A voice comes to us from the excellent glory, respecting this up-building· of Zion, "Thy walls are ever before me.'' The lifting of each polished stone to the walls gives joy unspeakable to the heart of Deity. Secondly : The work itself is of such a character as to afford promise of perpetuity. Take the individual case, the one who is wholly sanctified. What is embraced in that phrase, "wholly sanctified?" It includes two things: the expulsion of every in wa:i'd foe, every sinful bias, and the occupancy of the whole being by God himself. The soul thus purified is like a wa1led city. Watchmen who never sleep are stationed at every gate, and all along the walls. Internally loyalty to the Prince of peace is fully established, - thought, will, affections, all in loyal attitude. There is no sceptical questioning of the Prince's command's, and no hesitancy as to compliance. Order - "heaven's first law" - reigns in every chamber, and along every avenue. Peace, like a fragrant atn;10sphere, is all-pervading. Eternally divine intrenchments and bulwarks are so nicely constructed, and so power-clad, as to render the town of" Man-soul" invulnerable. No foe, human or diabolical,

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can enter or secure a foot-hold so Jong as internal loyalty be maintained. The will, the master of the situation, while in entire submission to "The Prince," keeps the palace. The hand must be palsy-:stricken, - stricken with rebellion, and be lifted against the Lord's Anointed, ere a single foe can pass the threshold_. Multiply these examples of full salvation in any given church; put two of Âˇthem together, and, according to Bible-arithmetic, ten thousand aliens are not only held in check, but put to flight. And what of three and four, and so on through indefinite num hers ? Where is the skilled calculator that can give us the ultimate computation? A church filled with entirely-saved souls! What a power! How strong, how aggressive, how death-dealing upon the legions of hell! We have seen this illustrated sublimely at National Camp-Meetings. At times,. when a thousand blood-washed spirits have int~rlocke_d their prayer and faith, and forward movements were ordered, the ground has been shaken as by an earthquake; Heaven was thundering all along the line! We would not convey the idea by this mode of argument, that the entirely sanctified cannot fall. We have lamentable proofs to the contrary, God pity us! But we insist that they are not so likely to fall. The probabilities are overwhelmingly in their favor. Christian b~behood and manhood, each glorious, are yet singularly distinct. The latter reveals an augmentation of moral strength, which is inspiring tQ contemplate. Thirdly: The absence of excitement, and the prevalence of silence and solemnity, in the prosecution of the work, gives further assurance of permanency. This feature of silence has been constantly observed, and frequently commented upon. An unearth~y silence, "a speechless awe that dares not move," has been a frequent experience at National CampMeetings. He who was called to be the leader in this enter-

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prise has a natuÂˇre fond of excitement. But the line of policy steadily observed by him and by his associates is in the opposite direction.- God's hand is here clearly seen. At times there has been the earthquake shock, and the plunge of ocean-surges ; but "the work of righteousness " on National camp-grounds has in the main been "peace ; " and we verily believe the effect will prove to be, in most instances, "quietness and assurance forever." How often have we heard those who had newly tasted of the heavenly gift say, "Why, I have no exuberant joy, but an inward calm, I am so quiet within, so peaceful." An incident may here be in place. At Round Lake, on a certain occasion, there was unusual excitement. The president endeavored to check it. He said, '' Do not make so much noise." A voice replied, "Let Jesus have his way." "Yes," said brother Inskip, "and if Jesus has his way we shall be tolerably quiet, -you will hold still. Another voice answered, "Don't quench the Spirit." --- '' The Spirit will be quenched," continued brother Inskip: "when we make too much noise, ~e will be greatly grieved. The best way to hold on is 'to hold in.' You can very soon empty a vessel by letting it run out. Your strength is to sit still. You will grieve the Spirit by making so much noise when others want to be very solemn before God. I am learning to be more quiet. I do not want my emotions to drive me. I do not want to say Amen too loud. Do you know what a gush, an unction is? Oh! it :flows so beautifully, like artesian wells, - it just flows. I want you to help me to be still. 'AMEN,' 'i$ a solemn affirmation. There is a blessed pressure upon me; I am still." Such have been the instructions given from the stand, which have tended to encourage stillness. It was not a little remarkable, however, that just following the above counsels of the president, Rev. I. M. See, of

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the Reformed Church, exclaimed, "I hope there will be a ringing shout from the Presbyterians to-day. I have reentered Eden. There is a flaming sword turning every way, to keep out all intruders ! " Well, brother See, who really looks as if he had re-entered Eden, flushed with the joy of a full salvation, and feeling an unusual freedom at the National Camp-Meetings, was allowed to have his way, and to give a "ringing shout," when so prompted. And even brother Inskip himself has had his "jubilees," as numerous eye-witnesses could testify, to which we enter noÂˇÂˇsort of objection. At the close of the first meeting at Round Lake, Bishop Simpson, in a few parting words, commended th~ excellent order which had prevailed, and especially referred to the freedom from extravagance which had marked the services. Indeed, he declared that he had never attended a meeting where so much intelligent, earnest pfety had been witnessed. Fourthly: The manner of life characterizing those who are entirely holy is another sign of promise, relating to permanency. The growth-power in this class has peculiar illustration. The obstructions to growth being removed by the entire eradication of the carnal mind; and the bringing in of a perfect mind, - the mind of perfect love; growth must be, in the nature of things. rap1d. If the soul-citarlel be strong when "The Mightier'' than the strong man armed, first passes the threshold, and assumes the government, how much more when the foe is utterly spoiled of his goods_, and the moral forces are fully drawn out in the redeemed nature. Then think of the holy exercises to which they are daily prompted; Bible-study, - delighting to ponder the divine law; closet communion, - holding daily intercourse with the Father, Son, aud Holy Ghost, until the face shines

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when descending from the mount; laboring for souls, to which they are ever inclined: these exercises steadily strengthen the position. From these, among other considerations, we see that the state of entire sanctification has elements of great strength. But we are not confined to abstract reasoning on this question. Facts, which are "stubborn things," confirm the truthfulness of the foregoing statements. A genuine work of grace will soon give demonstration of its reality by a well-ordered life, and the bringing forth of fruit corresponding with the profession. vVe come now to present to the reader some of these evidences in this connection. MONUMENTS

OF BENEFICENCE.

One of the striking evidences of entire sanctification is an: entirely consecrated property. The possessions as well as the person must go on the altar. Without this, the sacrifice would be lamentably incomplete. At this point Satan often gains his most positive advantage~ because here Imman selfishness makes its most potent appeals. Therefore, a complete victory must be gained over self, the .insidious enemy. No part of the price can be held back. The struggle is often severe. The two-edged sword strikes deeply into :flesh and blood. Happy those who can stand its keen penetrations. Well may they who have great possessions cry," The sharpness of thy two-edged sword, Help me, 0 Lord, to endure."

Converting power has a mighty sway over earthly possessions. The fact is, no soul can be converted, except there be an entire surrender to God, according to the degree of light received. But entire holiness gives higher conceptions of duty, and 28

326

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OF POWER.

sweetly constrains to fuller consecrations. The consecration made prior to the reception of this grace is by one not in darkness, but under divine illumination; one with powers not dead, but living, already wondrously touched by the new life, the life of regeneration. Hence the inventory is searching, it is full, and a whole burnt offering is brought to the altar, and the hands are taken off. Christian perfection and penuriousness cannot co-exist; nor can Christianity in its lowest degree. Two masters cannot be Âˇserved at one and the same time. Jesus, like the woman who came to Solomon, and who would have her whole child or none, asks the whole heart.- And the whole heart in his hand carries with it the whole property as a matter of course. Every dollar made, every dollar disbursed, then, must be under the law of perfect love, with distinct reference to the divine glory. Early in the history of National Camp-Meetings, the relation of entire holiness to Christian beneficence was defined and illustr_ated. There was a disposition to seek objects worthy of effort, and to draw upon monetary resources accordingly. A MISSION

INAUGURATED.

The Manheim ground was peculiarly situated. It was said that there was not a Methodist within ten miles of it: hence the necessity existed to do something- to establish Methodism there; and to this work we were called. It was Thursday morning. The people had gathered in front of the stand for love-feast exercises. Blesse~ testimonies had been given in the use of expressive passages of Scripture, or portions of hymns. Dr. Palmer of New York seemed to be favored with a bright vision of the future. He spoke of an adjourned love-feast to be held ninety-eight yeÂˇars hence, and asked who would engage to

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be there ? Very many hands were uplifted with tears and rejoicings, in anticipation thereof, with an upward glancing. of the eye, and the fervent petition breathed from the heart, "God help us to be there! '' ÂˇMrs. Palmer referred to the times as being hopeful in the highest degree. She thought those who spoke of the former times being better than these did not speak wisely. She saw signs of an extensive revival of pure religion, and the sway of holiness in the earth. With these views there were tokens of general sympathy in the audience. At the close a proposition was made to raise a given amount lo o~ a. mission in the~town~of Manheim. It met with cordial approval. The sum asked for was contributed in a few minutes, and in due time the mission was commenced. It is at this time pursuing its way; small, it is true, and yet a beacon-light sharing the divine benediction, and remaining as a monument of Christian beneficence upraised at the Second National Camp-Meeting. THE

UNCOVERED

ALTAR

LADEN

WITH

GIFTS.

Wednesday morning of the second week at Urbana, last year, was a remarkable occasion. The salvation-tide was at high-water mark. At the five-o'clock meeting there was a precious influence. At the eight-o'clock meeting the volume of testimony received numerous and important additions. A judge of the Supreme Court of Cincinnati, a Presbyterian, uttered inspiring words. He was a man of commanding presence, standing erect, and humbly glorying in the opportunity to stand up for Jesus. He said, at the meeting last year, be came .and found the precious grace of full salvation. He had been asked, how about your profession? can you adorn the doctrine there? To which he had replied, that he carried Christ with him

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everywhere, and he found that his service was not irksome, but delightful. An aged mother in Israel testified that she had been walkjug in this way for seventy-two years. "And," said she, and her face shone as she spoke, "if you go away telling of this salvation, it seems as if we might take the world!" An invalid young sister, who had been brought to the meeting in a little carriage, was, by the kindness of friends, placed on the stand, where she might see and hear what was being done. It was said by those who knew her, that she had been exemplifying a perfect patience and resignation under intense suffering. The furnace-fires had evidently been purifying in their influences. She looked as though her spirit, washed thoroughly in the blood of the Lamb, was longing to wing its way to th~ land of pure delight, " Where saints immortal reign."

In this prostrate and enfeebled condition she gave her testimony, reclining upon the carriage-bed. It was short, but very sweet. Quiet reigned while the p1Âˇecious sentences fell from her lips. She said, "I have found great peace, yea, perfect love; and Jesus is able to keep that which I have committed to him. My eye is on heaven ; may I meet you there!" There was an inexpressible pathos in that "May I meet you there!" Many whose eyes were wet with tears, and whose hearts were tremulous with heavenly aspiradons, said, "Yes, dear sufferer for Jesus, we will meet you there; by the grace of God we will meet you there!" At Âˇthe clo~e of this meeting, Brother Inskip called for decisive action; and during the season of prayer souls entered into rest. At ten o'clock the preacher of the morning, Rev. ,Dr.

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Lowrey, came to open his commission. Suddenly a new turn was gjven to the exercises. A great thought had entered a consecrated mind. He was glowing with enthusiasm, eager to have the standard of the Lord's Anointed lifted higher. Itr<?th~_rW. T,. Perkin~, a layman of Cincinnati, proposed that one thousand dollars should be contributed as an offering to God, one-half to help Brothers Inskip and McDonald in their evangelistic work, they having no pastoral charge, and being, therefore, dependent upon voluntary offerings for their support; and the other half to assist in defrayjng the expense of sending the Tabernacle to Knoxville, Tenn. The proposition received universal approval. Soon the offerings were on the way to the stand. Willing hands and hearts were ready. In various amounts, men and women offered unto the Lord. While this was proceeding, a thrilling incident occurred. A colored brother brought his watch, and laid it upon the altar. ThinkingÂˇ how needful it might be to him, for he was a minister, it was suggested that a suitable amount should be raised to offset the watch, and so have it returned. This was quickly done. But he would not have the watch. He was actuated by a pure motive, saying it was given to Christ, and it must be appropriated to his service. Offerings continued to flow in until the desired amount was reached. The people wept and sung and shouted as they brought their gifts for the King's service. This being accomplished, some one-said, "Why have the Tabernacle stop at Knoxville? Let it go farther South: let it visit Florida, and cheer Brother_ Osborn in his labors among the people there!" This proposition was electrical. The offerings received in response to the first proposition were quickly removed, and the altar was again uncovered. The people were soon in motion. They crowded. 28*

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forward, joyful in the opening of this new and blessed opportunity. Some, for Christ's sake, were prompted to make great sacrifices. One sister, who was daily working hard to earn a livelihood, had, by economy, managed to save fifty dollars. She was about depositing it in the savings bank. Her heart was touched with desire to do something for the South. She said the Lord must have the fifty dollars. And it was quickly on the altar. .A. gentleman of ample means, impressed by this munificence on the part of the sister, declared his purpose to give her fifty dollars. So the promise had an instant and beautiful fulfilment: "Give, and it shall be given unto you; good measure pressed down, and shaken together, and running over, shall men give into your bosom." But the best feature of this occurrence was, the gentleman was converted that day, and then all was consecrated to Christ. As the work of consecration advanced, it grew in interest. Not only was money contributed, but other valuables. Another young minister gave his watch. A sum was raised to return that also. But, like his Ethiopian brother, he refused. Men took off their glittering gold chains; ladies divested themselves of bracelets, rings, - some of them diamond rings, - and other ornaments ; and these were consecrated. It was a glorious sight. We had never seen it after that fashion. Tears of joy were- everywhere flowing. Songs filled the Tabernacle. A multitude of hearts were jubilant. If the glorified Cookman, who had swept so triumphantly through the gates, was permitted to revisit Urbana, what rapture must have filled his immortal capacities ! The angels of God surely rejoiced with great joy as they encompassed the altar. Ministers on the stand were filled with delight. They said, This is indeed "fruit unto holiness." Veterans long battling on the line of full salvation, and those newly initi~ted into the holiest of all, joyously united their gifts

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and thanksgivings. For two hours, from ten o'clock until twelve, this stream of beneficence continued to flow. No preaching was needed. The preacher himself was on the al tar, heart and purse. He was among the priesthood of the people, who were bringing their oblations to Jesus. Human pride was suitably immolated that morning. Foolish ornaments were laid aside. The New Testament order of plainness was in favor; the Pauline style of modesty and simplicity of attire being fully indorsed. It was a faint foreshadowing of the good time coming, when '' the King's daughter, all glorious within, her apparel of wrought gold,'' will appear in her predestined purity and glory. The scenery so happily environing us at Urbana, spreading out over the length and breadth of our Israel, how beautiful it would be ! What mighty results would follow. One day of disr9bing, on the part of the thousands of worldbedecked professors, among Methodists alone, - what a contribution! What a highway would be opened for the march of the gospel ! And say not this is an unimportant matter. The external corresponds with the internal. A heart right with God will not consent to the arrayal of the body in accordance with modern fashion. At noon there was a pause. We verily believe the whole day might have been thus employed. The sun was high in the heavens. And the S:t,mof righteousness was in full strength, pouring His benignant rays upon the encampment. The tread of Zion's sons and daughters toward the places of refreshment was marked at every step with joy. They ate their bread with thankfulness, and singleness of heart. A more gorgeous noon-day was never upon the earth. And for what were those hours devoted to sacrifice? In the cause of human selfishness? No. To win a sounding name ? No. For the promotion of sectionalism ? No. To

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widen denominational sway? No! What then? Why, to extend to our Southern brothers a fraternal hand; to breathe into their ear words of love; to invite them to participate with us in the rich things of the kingdom of heaven ; to have Christ enthroned supremely in their hearts. And what an abundant reward crowned those endeavors! The Tabernacle was pitched at Knoxville. The banner was uplifted. The people heard the rallying cry. They hastened to be enlisted under the Captain of our salvation. On the 21st of last September the Battle Hymn was sung, and the tidings of full salvation began to be proclaimed near th~t goodly Southern city. Rev. W. T. Harlow, in a deeply interesting account of the meeting, said, "The holding of a National Camp-Meeting in the 'sunny South' was due to the now sainted Alfred Cookman. When, in the annual meeting of the Association, he moved that we hold our sixth meeting so,mewhere in the South, he supported the motion by utterances so inspired that all our hearts and votes were won to the measure. Both the time and the place were unknown then; but, had he been permitted to select both, he could not have chosen a more lovely spot than the suburbs of Knoxville, or a more ch arming season. Nature has been lavish of her expenditures here. The scenery, which is mountainous, is grand. The grove in which the meeting was held was one of those beautiful leafy temples for which this part of the country is so famous." There were, however, difficulties in the way of no ordinary magnitude, to which our brother refers. He says, "Looking at the situation from a human stand-point, the prospect was any thing but flattering ; and if the brethren of. the Association had not firmly believed that they were called to this work, and had they not firmly relied on the promised aid of the Holy Ghost, they would have retreated from the field, and left the Devil master of the situation.

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But we knew our cause was of God ; and, appealing to him for the rectitude of our motives, depended on the Spirit for needed help. Some of the members of that little band had met the foe in other forms, in places far remote from this, and had never feared or known defeat. Now they were to try the temper of their blades in a somewhat new encounter. " At the appointed hour we gathered around the stand; and when, after appropriate preliminary remarks by Brother Inskip, we bowed for the first time beneath those 'brave old oaks,' the scene was one of moral sublimity. What an hour was that ! Would victory, as before, perch upon our banners? We knew that we were a spectacle to angels and to men, that multitudes were watching this new engagement, - some to rejoice in the success of the movement, others to be equally jubilant over our defeat. "Only six of our number were there; but we knew that a thousand hearts over all the land were at that hour praying that the tide of victory might turn in favor of the truth as it is in Jesus. The thought gave inspiration to our faith: so many prayers would be answered. They were answered. The Holy Ghost came down upon us, crowning our first endeavor with tokens of marked approval. The tide was fairly turned in favor of the cause we had come so far to promote ; and from that moment it moved gloriously forward, increasing in volume and momentum to the very last." As to results, the writer said, "Over a score of ministers of the Holstein Conference alone testified to the power of the gospel to save to the uttermost. More than a hundred professed conversion; and scores of children in the children's meetings were brought to Christ. Eternity alone will tell the whole truth. We have never found warmer hearts than at the Camp-Meeting at Knoxville; never have we received more pressing invitations to come again."

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DAYS

OF POWER.

The last sermon of the meeting was preached by Rev. Dr. Oobleigh, editor of" The Methodist Advocate," Atlanta. The doctor is outspoken on the subject of entire sanctification. His sermon was a "masterly vindication'Âˇ' of the doctrine as taught by John Wesley, and as illustrated in the experiences of hundreds, who, at the different National Camp-Meetings, have received the grace ~f cleansing. In an editorial in " The Advocate," the doctor wrote, "The National Camp-Meeting near Knoxville closed at ten o'clock on Sunday night. It was, all things considered, a most successful meeting, opening with unusual interest, and increasing in power and effectiveness to the very last. Sunday was a high day with them: more. than five thousand persons were supposed to be present. The weather was fine, order excellent, and every thing on the ground seemed to conspire to make a good meeting. In the morning Brother Inskip expounded theÂˇ doctrine of holiness in perfect accord with Wesley and the early fathers of Methodism, and thus avoided the objectionable points which had sometimes been developed in meetings spe_cially conducted in the interest of holiness. We have heard but one opinion of the meeting, as a whole, by those who attended it: that it was an excellent one, and cannot fail to do good. We expected to find some objectionable things in connection with the meeting, but thought, on the whole, it would be good in its results. We were happily disappointed: we did not find .them, for they were not there. If any have been developed in other places, the Association have certainly grown in grace, and attained a high degree of perfection; for no such objectionable features manifested themselves, to our knowledge, at this meeting. The National Camp-Meeting Association will be thrice welcome in East Tennessee another year; and. no place will receive them more cordially than Knoxville.

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As they departed homeward, the people sent their prayers and their blessings after them. The Lord bless and preserve them for greater usefulness hereafter ! " The conviction was strong in the minds of brethren and laymen present at the meeting, that the Tabernacle should sweep farther South. At a meeting·to consider this question, Rev. J. Spence, Presiding Elder of Knoxville District, presiding, it was Resolved, That the National Association, whose labors here as elsewhere have been crowned with glorious results, be invited to continue their efforts among us during the winter. To these hearty overtures Brother Inskip responded, in acknowledgment of the providence of God, whid1 had directed him and his associates to this place, and the uniform courtesy and ki_ndness by which they had been received by people of all denominations. He would be delighted to share with his brethren six months' toil in the South, without being at any charge to them for expenses. Brother McDonald also replied appropriately ; stating, however, that they needed rest, and his editorial duties required bis presence at home. A committee of ministers from different parts of the South was appointed to co-operate with the_ members of the Association in any movement they might deem it expedient to make. A pleasing incident occurred on the train which was bearing · the ·brethren homeward. Col. Crozier, the proprietor of the grounds where the meeting was held, a representative man, addressed the Association through Pres. Inskip in an impromptu speech, in which, on behalf of his neigh hors and himself, he eloquently and feelingly expressed the intense satisfaction derived from this visit and labors. He claimed; being a public man, to know the sense of the community, and the all-pervading influence for good which the meeting had produced.

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DAYS

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No event, he declared, had transpired, of greater significance and deeper interest than the movement which brought all denominations and all sections so closely together in the bonds of fraternity. On such a basis the structure of mutual good understanding will immovably rest. He sai<l, for the people of East Tennessee, that they would always be glad to have a visit from the National Association. "And,'' he added, "bring as many as you can with you; but let them all be of the same spirit." Here, then, a monument cf love and fraternity has been upraised in the South, by the benefactions of Urbana. It has a broad base. It reaches far up toward heaven. It is of approved material. The masonry is solid. Sunlight is upon the top. Many eyes are turned to it with delight. There has been a true' clasping of hands over "the bloody chasm." "WE A~E BROTHERS" is emblazo;1iedthereupon. Succeeding generations will read the hold capitals. Divine benedictions will be connected therewith in unnumbered Southern homes. The holy fire will spread, and the doxology be far-reaching. If the eloquent and now-sainted pleader on this behalf, our beloved Brother Cookman, has been permitted to look upon the glorious arena, and be conversant with the saving achievements, his pure spirit must have been filled with holy exultation. CHURCH

ACTIVITIES

PROMOTED.

We have stated that the grace of entire holiness is promotive of benevolent activities. In illustration of this, it may be proper to state, that " The Church Extension Society," the comparatively young but popular organization of the M. E. Church, has reaped largely from this field. In one instance a brother, who took the saving plunge into the cleansing fountain at a National Camp-Meeting, was led to

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consecrate fifty thousand dollars to this object. It is not unlikely that "The Loan Fund" of that Society, which is a most excellent feature, has been or will be benefited to the extent of hundreds of thousands of dollars. Chaplain McCabe, who is one of the secretaries, has thrown himself earnestly into the salvation-work on National camp-grounds; and the result has been, that persons unsolicited have gone to him and laid their offerings at the feet of Jesus munificently. He has taken occasion to acknowledge the fact that the Society is indebted to this march of modern spirituality. How "far the growing receipts of the missionary treasury are traceable to the same source we have no means of ascertaining. But undoubtedly all the departments of chureh activity feel, and will feel more and more, the force of the Âˇon-rolling tides of salvation. Two men have started for India withÂˇout a dependence upon any missionary treasury for support, to engage in self-denying lab~rs for Christ, who were wholly saved at National Camp-Meetings. The surest way to get sinners converted, as the best philosophy and the logic of facts demonstrate, is to preach full salvation. And the best way to elevate church finance, and lay the resources of the thousands of our Israel under contribution correspondent with the demands of the' cross, is to get Christians fully saved. The best minds of the Church are beginning to see this; and they are disposed to bid Godspeed to those who thus go down to the foundations, and show themselves to be wise builders "for the times." The fact is, the sentiment and practice of Christian men everywhere, touching monetary consecrations for Christ, need revolutionizing. Much has been said and written in modern times on "SYSTEMATIC BENEFICEN'CE." Much of it has been excellent; but, with all due deference to the able writers :who have given their thoughts to the printed page, and presented them to the view of the Church, we take the 29

338

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liberty of dissentmg from some of the views which have been made quite prominent. "The tenth principle," as a rule of Christian action, has been quite popular, and much insisted upon. But we conceive that it is utterly below the New-Testament standard; and the references made to Jewish offerings in this connection are wide of the mark, except it be to give a starting-point from which to show the surpassing munificence which shourd characterize Christian life. If we are not mistaken, Christian beneficence should as far exceed Jewish beneficence as the Christian dispensation excelleth the Jew-ish in moral glory~ The rule given by Paul to govern the case utterly ignores "the tenth. policy." His standard is, "As the Lord hath prospered you." Let this New-Testament principle be faithfully applied among all classes, and a new order of things would soon be inaugurated in the Church pecuniarily. A tenth of the income may be up to the full standard of duty for the working~man, dependent upon daily wages, and having a family to support. But is it appropriate for the opulent Christian, with fifty thousand or a million in his possession ? We think not. A tenth of the earnings of the working-man will take something perhaps from the daily mâ‚Źa1, or require that his child should wear a coarser pair of shoes, involving a real self-denial: he feels it. But does the man of thousands or millions feel it? Is it with him an act of self-denial? It is felt in many such instances no more than in the simple movement of the hand in signing his check. There is no curtailment of table luxuries or pleasure-seeking, or any enjoyment of life. Is that up to the New-Testament standard, "As the Lord hath prospered you?" Certainly not. The extension of the area of entire holiness in Christen-\

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dom is clearing the mental vision, and giving loftier conceptions of duty. It is bringing the Church back to first principles. The primitive church presented a sublime example of beneficence, in selling their possessions, and bringin,g the proceeds, and laying them at the apostles' feet. Let the tide of full salvation cover the whole heritage of God, and something far different from the "tenth philosophy," as a rule of universal application, will be prevalent. The great oblations of the millionnaire and the mites of wido,vhoo<l will be joyously commingled in something like exact proportion; and the Master will give tokens of his approval. A few more National Camp-Meetings, and the faithful employment of their effective auxiliaries, will contribute to the unfolding of a new era in CHURCHFIN ANOE. The Pauline monetary policy will have its wonted sway. LIVING

EPISTLES.

We come now to notice an entirely different class of monuments : we refer to heart-monuments, - those spiritual and enduring upliftings of human souls, which are so grand and abiding. In the preceding pages we have alluded to the fact that at the National Camp-Meetings numerous written testimonies were placed in the hands of the Association, which. are held sacred as precious mementos. Years have rolled away since they were presented. They are on record and carefully preserved; some of them have been spread before the reader. But where are the writers? They are scattered over the country. They are of different professions, occupying all manner of spheres. They have come in contact with the world at home. They have been assailed by Satanic temptations. Have they stood the day of trial? Does the light still shine upon their path way ? Do they maintain their loyalty to Jesus ? Do they witness a good confession?

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DAYS

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Do they demonstrate the practicability of retaining full salvation amid the rude jostling of daily life and the dashing of the waves of corruption? These are important inquiries. Give us the facts, the reader is ready to say. Well, thank God, we have th em. The writer has taken pains to communicate with a considerable number, inviting statements of subsequent experienGe. He _isin possession of letters which are confirmatory of the enduring character of forest labor. It affords him pleasure to make some extracts, showing that the lapse of years has made no change in the minds of those who gave themselves to the Lord at the several National Camp".' Meetings, except in the leading of them to higher spiritual developments, and profounder experiences, in .the mystery of the great salvation. The first communication in response to the call for testimony was received from a brother in the State of New York. He wrote, Feb. 17, 1873 : "Your communication in relation to my experience at Oakington has freshened in my memory one of the happiest recollections of my life. I am still trusting in Jesus, and he saves me fully. I do not remember one <lay since that time wherein I have not had the clear inward consciousness that the blood of Jesus Christ cleanseth from all sin. My peace flows lib;e a river. "J. C~ A."

That is a glorious testimony. Read it again : "Not one day since Oakington wherein I have not had the clear inward consciousness that the blood of J esns cleanseth from all sin." Verily,_the grace keeps as well as makes us pure ! An aged mini::,ter, D. C. E., wrote, under dateÂˇ of Feb. 18, 1873: "I have improved very much since I was at Round Lake. I have held forty-six meetings this year, travelling from four to ten miles to each. The Lord has blessed me.'' Steady improvement, it seems, in our brother, since Round

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Lake, and constantly working for Jesus. Good fruit there. We praise the Lord, and pass on. A sister, whose home is in Connecticut, proverbially "the land of steady habits,'Âˇ' gives us a blessed word, under date of Feb. 24, 1873. She says, "With a grateful heart I send this in acknowledgment of God's mercy and faithfulness in answering prayer. At the Sea Cliff National Camp-Meeting, in July last, my request for prayer was entered on the roll, 'that in my own experience I might learn the secret of abiding in Christ.' Since that time I have been able to hold on to God through all opposition, and cling closer to the blessed cross, with growing love and faith, in the sweetest confidence that my Father hears the feeblest prayer. Oh what a bliss to pray!" A rich cluster, this, from the vines at Sea Cliff. The dear sister has found the secret of abiding in Christ. Another inspiring note has reached us from a s~ster in the same State, dated Feb. 25, 1873. She writes, "Greeting you truly with a thankful heart for remembering me, and desiring to know of my spiritual progress in the divine life. I will quickly tell you: to-day I am all the Lord's, washed in the blood of the Lamb. The purpose of my heart evermore is to be careful for nothing, but in every thing, by prayer and supplication in thanksgiving, make all my requests known unto God. My heart is filled with joy, to think I have the privilege of telling you how good the Lord has been to me since I gave you my name at Round La,ke. I can say truthfully, Jesus has been to me even more than I could have thought or asked. I have been permitted to enjoy many glorious privileges, where Jesus has revealed himself in great glory; also in the reverse. But I find him just as true to the promise in one place as the other, safely sheltered under the wings of the ALMIGHTY O~E. " I passed through a scene at Round Lake never to be 2~

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forgotten, - no, never! There I solemnly promised I would give up all,and take Jesus as my companion just as long as life lasted, trusting him under all circumstances. The very moment I was willing to give myself up, oh how quickly Jesus took me and washed me, clothed me in a robe of righteousness, and began to feed me with food that I never tasted before, bidding me go and take hii Word as a lamp, and his Holy Spirit to lead me, promising he would never leave nor forsake me! Oh what a precious Saviour! Not one moment has he ever left me amid the changing scenes or life. The perfect peace that took possession of my heart when I received the blessing has never one moment been disturbed. Sweetly resting in Christ: what a glorious privilege! E. G." Another enduring monument of grace. The blessing has "never for one moment been disturbed" since Round Lake. " The gladness of that happy day, Oh may it ever, ever stay!"

Here is something from Broadway, the tumultuous Broadway of New York. Let us see how full salvation stands the pressure of mercantile life. Afte~ reminding us that in a former letter he had communicated facts relating to his experience since the reception of the baptism at Round Lake, the brother proceeds, " I think it opportune, just here, to mention that I have attended a National Camp-Meeting every year since, and have always realized those feasts of tabernacles to strengthen me beyond what language can expref:is. I was at both Round Lake, Hamilton, and Sea Cliff. I am a class leader in the H-M. E. Church; and my pastor, a holy man of God, and myself, bent all our energies to get all our people, as far as possible, to attend the Sea Cliff CampMeeting; and the Lord wonderfully helped us. Nearly all

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the members of my class were present : some were converted, and many wholly sanctified, glory be to Jesus! "And while the Lord was pouring out his spirit upon my dear brothers and sisters, I was receiving a Benjamin's portion. So that, from the above, you will not wonder when I state, that Sea Cliff was the best camp-meeting I ever attended. Now for results : After we returned, the new fires burned brightly, and in most cases, if not all, increasingly, until the latter part of November, when we opened the church for revival services. Our beginning was small, but our trust was in Him 'that doeth exceeding abundantly above all that we ask or think.' Consequently the meeting increased in numbers and power." He goes on to state, that many conversions had occurred, which were very clear, and had been united to the Church. Then follows this cheering statement, " The last year has been the crowning one of my life. I can truly say with the poet, "'And day by day this pathway smooths, Since first I learned to love it.'

"Within the last three years I have been called to pass through the most se,rere affliction. And in the most trying ordeal Jesus has kept me in perfect peace ; and now I can sing, " 'I lift my eyes, the clouds grow thin, I see the blue above it ! '

"I expect, by grace, to hold the beginning of my confidence steadfast unto the end, and have a place with the holy and the blessed in the first resurrection." We have a voice from the West, from the vicinity of-Des Plaines. Âˇ He writes, under date Feb. :l8, 1873, "I am happy to say, by God's grace I am still st.anding fast in the liberty of the gospel of our blessed Saviour. I have en-

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joyed many sweet hours of communion with him since the great National Camp-Meeting, and often look back with grateful emotions to that happy time when God sent his faithful band to preach the glad tidings in these parts. 'Holding on' seems to be the watchword, westward as well as eastward. The Des Plaines witnesses continue to let their light shine. Praise the Lord ! " And now we will let a man of seventy-four years speak, residing in New-York State, with the signature of F. 0., under date Feb. 22, 1873: "\Vhen I was at Round Lake, the good Lord did a great work f~r me, whereof I am very thankful. Rev. Mr. Hedstrom asked me if I believed God was able to sanctify me. I said, 'Yes.' 'Do you believe he is willing?' I said, 'Yes.' 'Do you believe he is willing to <loit now?' I said, 'Yes.' I did believe with all my heart ; and down came the blessing in an instant, and I have not had any reason to doubt that the work was genuine. I find the old man was turned out, and I received Jesus ; and he came in and supped with me, and I with him; and we have been supping ever since, glory to God! '' I feel that I love God with all my heart, and he saves me now. I have made up my mind to do all the good I can, and as little hurt. Some say; after they are sanctified they have a good deal of trouble. Lady Maxwell speaks of many trials; but for my part the world goes very smoothly. I put my trust in the Lord, and depend on Him for a free and full salvation through Christ: the evil spirit has no foot-hold in my heart, nor has he had any since he was turned out. I would not boast; but I put my trust in Jesus, and I believe he is able to keep me. Next March I will be seventy-four years old. I am growing in grace faster than I ever did before. I expect to ripen like a shock of corn, and by and by be prepared for my Master's use." Blessed old man ! The evil spirit was turned out of his

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heart at the camp-meeting, and has not had a foothold since. Ah! that is the best of it, - "not had a foothold since." And what a look heavenward! Quite on the verge of glory, and soon to have, we trust, an abundant entrance. A sister, who was at Hamilton, sends us -some precious tidings. She says, "I returned home with a desire to do, or to be, what Christ alone desired me to bP; and I have, by his grace, kept my good resolves. I never have lost the precjous, abiding witness that he saved me. I wish I could tell you what I --haveenjoyed. Tongue cannot express the sweetness of abiding in Christ continually. I had no desire to work for souls before ; but oh ! what a change came over me! I began to seek my Lord's wishes instead of my own ; my cry was, 'Lord, what wilt thou have me to do ? ' I did not lack opportunities: my friends that were unsaved came to my mind. I wrote, I conversed, I prayed with and for them. I could not believe I ever cquld do this ; but oh how Jesus helped me ! They were converted. I then sought out strangers; and they were also brought into the fold. I spoke of my entire trust in Christ, an<l he enabled me to lead many into this grace; and this has been and is now my glorious work. " Can I ever praise Go<lenough for his wonderful goodness to even me? My daily experience differs. Many daY.S I stand by naked faith, - at times upon the mountain top; but oh ! the valley of humiliation is my choice, if I have any. I learn sweeter lessons there. My faith is thoroughly put to the test. Other days a calm, holy resting on the bosom of Jesus, when the silence is so sweet I do not wish to utter a word for fear of losing the smile of my Beloved, sinking into his will, being very quiet lest I shoulu not hear his precious message to me. I just began to live when I found a full and complete Saviour from all sin. Oh this

34G

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school of God! l am learning so much of Jesus, - growing in grace, and in his knowledge, day by day. I worship the sweet will or-God. I am willing my faith shall be tried- in any way God sees fi-t, that his own name may be glorified in me." If we mistake not, the above is from the hand of a minister's wife : God help the ministers' wives to get on the line of full salvation ! See what a change! How full of zea], how fruitful in good works, how wise to win souls! An itinerant minister in vYisconsin has sent us a beautifully written and detailed account of the struggles through which he passed at Des Plaines, in entering the kingdom : how Satan contested the ground inch by inch, until at length there was an overmastering faith, which enabled him to grasp the prize. After speaking of a precious rest, realized by faith, he says, " On Monday I found myself being drawn out in prayer for the witness of the Spirit, or the direct revelation of the INDWELLING ONE to. my consciousness. At first I was somewhat startled, lest I was to any extent becoming dissatisfied with the mode of experience God had appointed for me. On examining myself, I was sure that my will was still lost in God. I could not feel to choose the highest exaltation of joy, rather than the firm grasp of faith, unless Jesus willed it for me. I was satisfied; and, should it please God, felt entirely willing to go all my life by faith alone. I needed neither Gideon's fleece, nor the Mount of Transfiguration, nor the wrapt ecstasy. Christ was better than all his gifts; and having him I could gladly dispense with accompanying signs: they could not, I felt, add any thing to the strength of my confidence. But, as I continued to find my heart going upward in prayer, I began to conclude that it was the Father's will that I should receive it. I therefore yielded, and placed myself iu an attitude of prayerful expectaney.

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About six o'clock the witness came, though in a different way from my anticipation. There was no vision of glory, nor any audible voice ; no entering within from without; but within there arose a consciousness, a _seeming felt presence, of the living God. His presence made itself recognized through the entire being. My soul seemed to dissolve in the surrounding expanse of INFINITE LovE. "With, if possible, a more positive realization than that of life itself, I felt, I knew, that the Saviour's words were at last realized as an actual experil0nce: I in them, and them in me, that they may be made perfect in one. There was no shout or cry. I sank down in the straw, feeling' That solemn awe that dares not move, And a11 the silent heaven of love.'

"How different life seemed! - to please God my only duty, ~y highest privilege, my unfailing joy. It was as though there were a new heaven and a new earth and a new creature. The effect of the experience was different from my anticipation before going to the camp-ground: I was then looking for power; I had entered a state of humble littleness. I was then looking for an unction wl1ich should sway the people, and melt the obdurate heart: the realization was, that I had been stripped of even accustomed al>ility, and my thoughts and language took on the simplicity of childhood. I was then seeking a stronger ministry; and God had seemed to take my ministry from me, and had removed all oratorical taste and capacity. The question came, 'What will you do in the futur_e?' I responded, 'I cannot tell, nor have I any care : I have committed myself to J esm~, and he must settle that question as seemeth him best. But I choose to cut wood or be a hod-carrier for a living with this experience, rather than be a bishop without it.'

348

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"I returned to L-C-during the week, and, after prayer, concluded that the Father would have me tell the people my experience, though I felt no power to preach. I occupied the morning in the narration. Quite a number of points were suggested which time- did not permit a consideration of. So I told the people, that, if they cared to hear of the matter further, and would attend in the evenin& I would try to explain and answer some questions that had been raised. But, to be short, the more I talked the larger did the subject grow, and the more eager the -interest in the people; so that the remaining four weeks before Conference were spent in expositions of this ever-enlarging theme. By that time God assured me that I might continue in the itinerancy, so long as I would speak only the words he gave me. And hereunto, with the help of God, I continue unto this clay. Many interesting and instructive phases have been developed in subsequent experiences; but eternity will be none too long for the whole of the wondrous story. I will briefly show the method of life. I am not dependent on any joyous ecstasy, or even that conseious permeation of the being by the Holy Ghost. The waves of emotionality ebb and flow, and change their types without let or hinderance by me. I neither seek them, nor hold to them. Nor do I attach any valu~, as a basis of present conftdence, to my experience at the Des Plaines Camp-Meeting, or that of any subsequent moment. My present confidence arises from a perfect '.resignation of all things into the hands of God, and a present receptive faith 10r purity in our Lord Jesus Christ. The rule of life is simple : 'As best I can to please Jesus.' I have no aspirations for any thing but holiness. ~,~rhou, 0 Christ! art ALL I want. Praise be to his name. I can say,' More than all in

THEE

I find.'

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3H)

"This experience of abiding in Christ, an<l Christ abiding in the soul, is increasingly satisfactory, and deepens as the months and years pass. May it continue until the perfect day; and then, with the clear vision of heavenly life, develop its increasing glory through eternity! Amen." This written experience of our dear brother covers many pages. We have only been able to make a brief extract in this connection. It may be desirable that in its entirety it should be presented in some other form. It touches phases of experience which are exceedingly instructive to inquirers after truth, especially in regard to the death-process, the crucifixion of self, and the rising with Christ into a new and heavenly life. This subject of wondrous grace is evidently realizing the benefit of going down to the foundations, and hence knowing the joy and security of conscious union with THE BELOVED. A sister of H--, 0., whose husband had been brougl1t to the realization of this precious grace, writing to Mrs. Inskip, describes the conflict through which she ha<l passed at the Urbana meeting. She was satisfied that a great change had been wrought in her husband ; and she was restless to be brought to the same enjoyment. But there was a hinderance. She says, "On Tuesday eve~ing, while I was kneeling in the Tabernacle, Brother McDonald talked with me. I told him how I felt, and what my prayer was. He said, ' 0 sister ! examine your heart very closely : for there must be something to which you are holding, something you are not willing to do; as soon as you give up all, and trust Christ, he will save you.' Again I asked the dear Saviour more earnestly than ever before in my life to show me the hindering cause. In a moment a voice al-â€˘ most audibly said, 'You have not given your tongue to Jesus: you are not willing to speak for Christ.' I knew that was true. I said, ' Blessed Jesus, I will give all to thee, - my 30

350

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talents, time, and voice.' 'The very moment I gave up every thing, and trusted Christ, I was saved. "I still feel that Jesus saves me now, that he is leading me by his blessed Spirit in a way I never knew before. J esus is now going before me; and I will trust him. Glory be to his blessed name for the sweet assurance I have in my heart that I am his/' Our sister has the abiding assurance at home, now that she has left the camp-meeting scenes. The fruit is being gathered after many days. A young sister of Maine, sixteen years of age, also writing to Mrs. Inskip. There in the tented grove, she says, "I was led to make a fuller consecration of myself to God. I know he accepted me; and ever since then my faith has been firm and unshaken, although Satan has tempted me, and tried very hard to draw me back. But, thank God ! his strength has been sufficient for me; and I still cling to the cross of Christ." This is indeed delightful, - a young disciple of Christ wholly sanctified at sixteen, and steadily resisting satanic temptations, and clinging to the cross, having Jesus at home in all his fulness. A sister of Missouri, who had been greatly profited by the visit of Brother and Sister Inskip to their Conference, wrote, giving an account of being disabled by the running away of horses. And she says, " I thought afterÂˇ all was over, if I had been killed I should have gone to heaven without knowing how. What a blessed thing to be wholly saved, to die or to suffer for Jesus! Precious Saviour! My heart says, I will die on the field of battle." Full salvation is proof against these occurrences : our sister realized it in the trying hour, - a salvation not simply for the camp-ground, but for life's varied circumstances. Glory to the Lamb! Brother Albert Norton, who was brought to the knowledge of full salvation at one of the camp-meetings, has

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351

b~en moved of the Holy Ghost to go to India to engage in missionary work, without dependence upon any society for his support, trusting alone in God. While making the voyage to England, he was greatly stirred in spirit by the condition of things on shipboard. One sabbath passed without preaching, although there were ministers on board, the church service being simply read by one of the officers. The captain inviting him to preach the next sabbath, he accepted th3 invitation, and endeavored to lift up the standard of the cross. Subsequently he had personal conversations with the captain and mate in regard to divine things, with encouragement that his efforts were not in vain. He was detained in England some time on account of not being able to secure a passage to India. There, in the order of Providence, he was brought into pleasant fellowship with Rev. Alexander McAuley, ReÂˇ--;--. T. B. Stephenson, and Henry Reed, Esq., of Harrowgate, ali of whom are earnest w::>rkerson the line of Christian holiness. The first sabbath he spent with Brother Reed; preaching at his invitation on Saturday evening, and on sabbath in the street, and at a later hour on the sabbath in a private chapel owned by him. There were some seekers of pardon at the latter service, and a larger number desiring a clean heart. In a letter to Brother Inskip he says further, "During our month's stay in the great metropolis, I have endeavored to be about my Father's business. I have had very little relish for sight-seeing; but an unappeasable hunger for the salvation of souls. I have not seen Crystal Palace, nor vVindsor Castle. Neither have I seen many other places usually frequented by sight-seeing visitors. I have not been to hear the great preachers of London, except Mr. Spurgeon, whom I had the pleasure of listening to one Thursday evening. I would not break the sabbath by travelling in omnibuses or railway cars on that day, even to

852

DAYS

OF POWER.

hear an archangel from heaven, though I regret that in America I did not always keep to this principle. "In this city, among strangers, God has opened the way for us to labor for Jesus. One night I spoke at a midnight meeting to about fifty. As the result of the meeting, three of Âˇthe young women abandoned their life of shame, and went to the 'Home.' Several evenings I attended a large tent~meeting, which was held for the working-classes. One evening, by invitation of Rev. J. V. B. Shrewsbury, a London Wesleyan minister, I made one of the addresses at a temperance meeting in Exeter Hall, where about three thousand were present. Even there I preached Jesus, and held him forth as the Saviour from drunkenness as well as a1l other sins. "On the past two sabbath evenings I have preached, by invitation of Rev. T. B. Stephenson, in the Approach Road Wesleyan Chapel, in East London, and also every evening during the last week in the adjoining schoolroom. From evening to evening, by the blessing of God, we had quite a number of seekers of holiness. On the last sabbath evening I should th ink as many as fifty arose ; and thirty came forward, seeking a clean heart, and many of them appeared to have found it. To God be all the glory! "The Lord has also marvellously provided for us while here. We bad not money to meet expenses for even half the time we have beenÂˇ detained here : hence God put Âˇit into the heart of a brother, who was an entire stranger, to invite us to his sister's home, where we were kindly cared for during most of our stay in London. He also put it into the heart of Mr. R., who was also an entire stranger, we having never heard of him, nor he of us, till we arrived in England, to give us twenty pounds. We had told him not a word of our need. Subsequently he made another gift of a like sum." This enabled our brother to

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make an advantageous c1rnnge of steamer, and purcliase some books and clothing which would be of special service in India. Here is certainly good fruit, exalting Christ qn shipboard, and among the masses of the great English metropolis; and while detained there for a few weeks, being instrume11tal in leading scores to the open fountain. May this dear brother reap an abundant harvest in India! vVe see in the example of Rev. William Taylor there that the flag of salvation uplifted in sight of the heathen by hands who Uy consecrated to Jesus constrains men and women to come to the Crucified. And we doubt not it will be so in the present instance. One of the most interesting evidences of the permanency of the work of National Camp-Meetings is the fact that those who have been awa~ened there, and who have not realized the object of their desire, carry their convictions home, and afterward come into the light. The precious seed dropped in to the heart does not die, but germinates, springs up, and brings forth much fruit. Let us give one example, ere we pass from this department. Brother B--, residing in the interior of Pennsylvania, has sent us a thrilling account of his experience. At an early period in his religious life, soon after his conversion, he saw his privilege, sought after and obtained it, and for a time walked in the light. But, failing to testify, he lost the evidence, as alas ! too many have done. He went to the Vineland camp-meeting, and there was deeply exercised for a clean heart, without, however, coming into the light. He returned to his home at M--, still laboring under the influence of the blessed Spirit. He then attended a camp-meeting in his own vicinity; and we will let him tell the remainder of the story in his own language: SO"'

354

DAYS

OP POWER.

"I pitched my tent, and there with my family forsook all relations with home and business, resolved not to come down until God had cleansed my heart. On the second day of the meeting, unexpectedly and providentially, Rev. J. A. Wood came to the ground, known to few perhaps, except to the one having charge of the meeting, who set him to work at once. "On Monday morning I went up the mountain, being burdened, and under a cloud and severe trial. I laid down on the ground, and there on my knees lifted my burdened heart to the Lord. I was under the temptation, 'You cannot have this blessing, and retain earthly possessions.' Just then the passage came to my relief, 'The earth is the Lord's, and the fulness thereof.' I arose and went to the altar-enclosure; at which time Rev. J. A. ood was about holJing a prayer-meeting, in which he asked the question, 'What do you want, brethren and sisters?' I instantly said, 'I want God to sanctify my soul;' and others spoke in a similar ma~ner. Very soon it was said by the leader, ' Let us pray.' That was the last of my recollecting myself; and soon the blessed Jesus whispered, 'Your consecration is accepted.' At once I arose anJ said, ' I've got it! I've got it!' It was my confession; and I just felt as if the Saviour had me in his arms, so calm and resigned I was. Next day, about noon, just as I stepped on the floor of my tent, I received the sealing baptism of the Holy Ghost, declaring the great transact.ion done. Glory to the Father, Son, and Holy Ghost! Amen and AMEN!" This dear brother is now a clear witness for the Saviour, sustaining intimate relations with the great work committed to the hands of the National Association, and laboring in every possible way to widen the boundaries of the Redeerqer's kin~dom.

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We pause at this point, leaving the thoughtful reader to peruse these annals, persuaded that the "living epistles" presented will command his admiration, and lead to a true adoration of " THE MIGHTY TO SAVE.''

CH.APTER

XV.

FOREST WORKERS IN THE LAST TRIUMPH. '' Precious in the sight of the Lord is the death of his saints." -Ps. cxvi. 15. "Sure the last end Of the holy man is peace. How calm his exit ! Night dews fall not more calmly on the ground, Nor weary, worn-out winds expire so soft." BLAIR.

URING the brief period of its existence, the National .Association has been called to mourn the loss of three of its valued members by death, - Rev. Dr. George C. M. Roberts, Alfred Cookman, and G. C. Wells; and one who, although not a member of the Association, was yet so thoroughly identified with the work as to appear to be one of the fraternal band, Rev. R. V. Lawrence. These dispensations of Providence, coming in rapid succession, have fallen heavily upon us. And while in adoring homage, bowing at Âˇthe feet of Him who doeth all things well, the surviving members of the brotherhood have felt_like exclaiming, "How unsearchable are his judgments, and his ways past finding out!" It is appropriate that there should be in these pages a brief tribute, at least, to the memory of these departed brothers, so much beloved by their associates. 356

FOREST

WORKERS REV.

DR.

IN TIIE LAST

GEO. C. M.

TRIUMPH.

357

ROBERTS.

Rev. Dr. Geo. C. M. Roberts of Baltimore, the first called to pass from labor to reward, was connected with the National Camp-Meeting movement Âˇduring its earlier stages. Having occupied a very prominent position before the Church for many years, interesting facts from time to time given to the public, through the church periodicals, have shown that he was a man of eminent devotion and usefulness. From these sources, as well as from notes directly furnished to us by one knowing him intimately, we are permitted to draw for our present purpose. Dr. Roberts was born in Baltimore, June 29, 1806. His father was the well-known and devoted Rev. George Roberts, M.D., of English descent, who emigrated to Baltimore. His mother, Susannah M. LePage, descended from the noble and pious Huguenot race; her parents settling in _New York from the Isle of Guernsey. Dr. Roberts entered Asbury College, then under the presidency of the celebrated Dr. L. K. Jennings; and, subsequently studying medicine, he graduated in the medical department of the Maryland University. On that occasion lie obtained the gold medal for the best Latin thesis. In his sixteenth year, after a discourse delivered by that man of God, Rev. William Hamilton, on the Syrophenician woman, in Wesley Chapel, one sabbath night, he obtained "precious faith," and the next day united with the Metho-. dist Episcopal Church. Not long after, while engaged in fervent, private prayer, the highest perfect blessing of a Christian believer was received. During the same year he obtained his degree of M.D. he entered the field of the itinerant ministry, mounting his horse, with the old-fashioned saddle-bags, at his father's door. His first text was, "Godliness is profitable unto all things," &c.; the congre-

358

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gation was large, and this :q.rst s_abbath was one of much labor, but great peace. In about a year he was unexpectedly ca1led home to attend his father, who, by a distressing illness, could neither preach nor attend his meJical practice; and the son now had both of these responsibilities to discharge. In August, 1827, his father's end was most glorious and triumphant. Early brought into the experience of perfect love, he became a bright example and an unflinching advocate thereof. It was his constant theme in the pulpit and in private circles. Indeed, he lost no opportunity to hold up to believers their exalted privilege in Christ Jesus, and to urge them to its attainment; and God was pleased to give him many seals to his ~inistry, - those who in the last day will call him blessed. It was his custom through life to hold special meetings for the promotion of holiness ; and so long as he was able to leave his home, he was found in the ~midst of God's dear children, gathered with this great end in view. His motto was, "Time is short;" and he felt that he must redeem it, because the days are evil, doing as much as possible for the Master during life's brief day. He was at one time President of the National Association of Local Preachers. And while filling that position he failed not to hold up "the doctrine" before the members of that important orga~ization. He delivered an address to the body, which was full of tenderness and love, from which we make some extracts:" Is there one who hears me at this time, who feels it .' Worse than death his God to love And not his God alone 1 '

"Let me ask you in the name of God to stop reflect ' roll' pray, consecrate your all to him, and then in simple faith

FOREST

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359

yourselves ,vith all your burden on Jesus, and you shall be fully saved this hour, -yes, this very hour. "Are others of you so absorbed in the work devolving upon you of calling sinners to repentance, as to have lost sight of the importance to you of this vital subject almost entirely? Oh what momentous truths come rushing upon the mind at this present moment, - truths which I have no doubt affect you sensibly ! In view of them and of their nature, now resolve, that, as a preparatory step of leading others into the enjoyment of this inestimable blessing, you will preach and enforce it from hearts themselves purified. \Vere there a universal revival of Christian holiness over the land, among the first blessings that would come to us, - one for which we have been daily crying to God, - would be PE.ACE again_in all our borders ; the sword sheathed, and brother no longer in deadly conflict with brother. Prosperity and unity would again be ours, and we should go forth to prosecute the work of our glory, in the enjoyment of a land and a government, the like of which the sun has never shone upon. "If you measure up to the full stature of men in Christ '-Tesus; if you live in the enjoyment of a zeal for souls, tempered by this great grace, - then shall sinners by hundreds be converted, and the souls of believers be' built' up by their most holy faith.' If these exercises to-day be crowned with such results, we shall be amply paid for stopping in the midst of the business of life, coming up to this city for a few days, and looking each other in the face. Most ea_rnestly and fervently do I pray, that these results may follow the present session of the Convention of the Local Preachers of these United States. I beseech you, my brethren, delay not so important business a single hour. Be holy men of God, -always going forth in his name and fear, 'weeping,' whenever and~ wherever you may be

360

DAYS

OF POWER.

called. Then, doubtless, you shall come again with rejoicing, bringing your sheaves with you. It is your duty before God to preach Christian Perfection; to prove from the Holy Scripture, that it may and must be had Now, - by faith, - by simple, implicit faith, NOW. " Dear brethren, bear with me a little longer. It is more than probable that I shall never again address you. Soon will ' This poor lisping, stammering tongue Lie silent in the grave.'

"Thank God, to me this thought brings no sting with it. I live in the possession of a peace 'to sensual minds unknown.' I feel not one anxious care for time or eternity: my all is in the hands of an all-wise and good God. Since it pleased God, in his infinite mercy, to communicate to my soul the abiding witness of that perfect love I have been endeayoring to enforce on you, the assurance of that grace that 'Ascertains the kingdom mine,'

I look on death with vastly different feelings. I can now view the grave as a quiet retreat from all the ills of life, sanctified by the presence of Jesus before. On this account I would seek to improve this last opportunity to the glory of the Father as I shall wish I had when called to the judgment of the great day. That which was will be no more. Yesterday will never return to be improved. This day is rapidly passing. Soon it will join those 'beyond the flood.' WORK, oh WORK well and diligently 'whilst it is called to-day ! the night cometh when no man can work.' If you lose this day by lukewarmness, or by prostituting your ministry to other subjects than those that wm awaken the people to 'work' also, or if the day be only partially improved, it will not again bless you with its

FOREST

WORKERS

LN TIIE LAST

TRIUMPll.

361

heavenly light and opportunities of working. Whilst, then, its light is burning, see to it that you use it for the purpose of making other hearts feel as does your own, and use it to the best advantage. When Hslight shall cease to burn, then will you indeed feel that 'it is too late' to discharge neglected duties or improve neglected privileges. The kingdoms of this world will be a sum too paltry to be given for its recovery. Alas! alas! no price can recall it. It will never return ! " And yet, although through all his life empha6cally a man of '' one idea," an idea vast as infinity, - HoLixEss, - he was observant of all the agencies adapted to spread the Redeemer's kingdom, and was actively connected therewith. He was an earnest Sunday-school worker, and presided at the National Sunday-school Convention of the M.E. Church, in New York, in 1844, when our Sunday-school Union was organized. He was one of the founders of the Maryland State Inebriate Asylum. Fond of historical researches, he had the best collection of Methodist works, portraits, engravings, probably, in our land. In 1846 he was selected to represent the l\Iethodist Episcopal Church of Baltimore at the vVorld's Christian Alliance in London: a disa~ter at sea, however, prevented his attendance. During the same year, the Newton University of Baltimore conferred upon him the degree ofD.D. Through much personal effort and liberality he erected, in 1850, a very neat chapel and lecture-room at Fort McHenry, providing also a large library for the officers and soldiers. There he preached for years, the mission proving a great blessing. Dr. Roberts formed the first temperance society ever established in the United-States army, and drew the first memorial to Congress to appoint chaplains in the U nite<l-States army. Thus he was fruitful in all rnam1~r of good works, sowing beside all waters. 31

362

DAYS

OF POWER.

When made acquainted with the proposal to holJ a campmeeting for the promotion of holiness, his heart exulted; and, although then in feeble health, lie hastened to meet wHh the brethren in the preliminary meeting in Philadelphia. All agreed, that, in view of his long connection with this cause, he should preside on that occasion. He was like a father in the midst of sons in the gospel, giving excellent paternal counsels, and showering his benedictions upon those who were enlisted under this banner. That was the first and last occasion on which- he was privileged to be in this fellowship. His failing health would not allow him to be present at the camp-meeting at Vineland; but, like the honored patriarch, he sat in the tent-door communing with Jehovah, and by mighty prayer and faith held up the hands of those engaged in the holy warfare. In communications received from time to time, his words were full of good cheer, and inspiring in their influence. It is not surprising that a life so singularly pure and full of labors for the adorable Redeemer should be marked by an illust~ious final triumph. }for some time prior to his decease his bodily condition was such as to shut him in from the outer world; and h~ was shut in with God. In that seclusion he enjoyed uninterrupted communion with the Father and with his Son Jesus Christ, and was attaining a more perfect meetness for the inheritance of the saints in light. Not long ere the w~ary wheels of life stood still, he was permitted to preach once more in the old Eutaw-street Church, Baltimore. In a :qote to the editor of "The Home Journal," he said, "I preached for about thirty-five minutes on my favorite topic, - Holiness, - from Heb. vi. 1 : ' Let us go on to perfection.' Singular coincidence! Eutaw was the first church in which I ever proclaimed the word of life: it was the last one in which I preached before my affliction, some eighteen months ago; and now, in the same house, was I again

FOREST

WORKERS

LV THE LAST

TRIUJJPH.

3G3

permitted to preach for the first 6me since. If it shoulcl be the last time I shall stand up for Jesus as his ambassador, it will indeed be singular. God alone knows. I have, since sabbath, been suffering very much. I <lo not, however, attribute it to the effort there made. God's will be done. l\Iy will is perfectly lost in his; and I am sweetly resigned to it, whatever the issue may be." His last experiences were full of the riches of grace, and edifying in the highest degree to all who came near to converse with him. A friend visiting him shortly before his departure, gave this account of his visit: ''Upon entering the room he grasped my hand, saying, 'I am glad you have come. I have thought of you, anJ of the times we have had together in communion with Go<l. I wish to tell to all my brethren of the preciousness of Jesus : " His name yields the sweetest perfume, And sweeter than music his voice : His presence disperses my gloom, And makes all within me rejoice ! "

"'Not the shadow of a passing cloud. Great suffering; but the gracious Lord has pomed into my soul such rich grace, such floods of light and glory, that I am filled to overflowing. Tell my brethren of the amazing power of his sanctifying grace: that it removes all darkness and doubt in the immediate prospect of death. There is no probability of my recovery; but I have no will of my own to live or to die, knowing that his will is best.' His closing words to me were, ' \Vhen I am gone, think of me not as dead, but living, in bliss supreme, amid the holy associations of the heavenly home.'" One tenderly related to him says, "Towards the last he often seemed standing, as he was, on the border of the

36-!

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brighter land, like a messenger allowed to turn back for a moment from the shining gates, his face illumined by a gleam caught from the sunless radiance of the Lamb, his voice sweet and tremulous with the melody caught from the echoing song of the redeemed." On Saturday morning, Jan. 15, 1870, soon after sunrise, that home-call eame to him who was found "waiting and watching;" and as he passed from life unto death, and from death unto life eternal, a halo of light seemed to rest upon his face. The next day, the holy sabbath: his remains were borne to the Charles-street M.E. Church, Baltimore, the large edifice being crowded to its utmost c~pacity, - indeed, it is said that fully two thousand persons went away unable to gain admission. Addresses were delivered by Rev. Drs. Morgan, Ryan, Chapman, Eddy, and Slicer. The latter, looking first at the coffin and then at the immense throng before him, said," There lies all that is left to earth of what was George C. M. Roberts. I knew him we11; and a purer man, a holier life, I never had the privilege of noting. You knew him too, and feel that we shall never look upon his like again.'' Sobs broke his utterance; and tears that would not be repressed attested how, in that vast assemblage, there were more than kindred mourning a good man fallen at his post, - one who was a prince and a leader in Israel. The hands of good men bore the lifeless remains to the place of burial. There, in the Mount Olivet Cemetery, they sleep, under the vigilant eye of the Redeemer, until he shall bid him arise in the last day. A holy atmosphere is around the spot. Friends wept as they felt the sundering of the earthly tie, but exulted in anticipation of blissful fellowship hereafter before the throne of love. The N a-tional Association adopted the following minute, drawn by the beloved and now sainted Alfred Cookman,

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who has doubtless hailed the immortal Roberts in the celestial land:"Resolved, That, in the death of Dr. Roberts, the cause of holiness has lost one of its truest friends and most faithful advocates. "For more than thirty years he was valiant for the truth, holding fast and holding up this spotless banner. No doctrine was dearer to his heart, no feature of his life more marked, than his unswerving aJherence to the invaluable gospel privilege. His gentle spirit, careful words, unexceptionable life, and Christian usefulness, were a beautiful commentary upon his unquestioned experience and definite confession of this grace. "The life rather than the death of such a man furnishes a most impressive testimony to the power of 'the precious blood of the Lamb;' and when he passes away, his eternal safety, assured to his own heart, is unhesitatingly and joyfully accorded by all who knew kim. "Our association with Dr. Roberts, in committee and in labors, impressed us with his superior wisdom, quiet courage, Christian prudence, and triumphant faith in God "vVe shall miRs him in the battle; but stimulated by his example, and admonished by his removal to be more faithful during life's brief day, we shall confidently hope to be aRsociated with him and all the blood-washed around the throne in heaven. 'fhe Committee offer the bereaved family their affectionate sympathieÂˇs, and promise to commend them especially to that compassionate Father, 'who doeth all thin gs well.' " We need no more. The touching tribute paid by one so well acquainted with the spirit and life of this holy man ma.y suffice. "He rests from his labors, and his works do follow him." The following lines, written by Mrs. Georgie A. H. Me-

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Leod, a niece of our honored and glorified father, may be a fitting close to this sketch: We looked on thee sleeping, beloved of the Lord, From thy sufferings freed at the messenger's word ; And our poor hearts sought soothing in memories rife With the good deed::;that made up thy beautiful life. Oh, gentle and lowly, pure, spotless, and meek, What loveliet· example than thine can men seek 1 From childhoorl to manhood, from manhood to age, What beautiful records illumined life's page!

In the steps of the Master thy precious feet trod, And thy dear head submissively bowed 'neath the rod; In the hour of thine agony faith grew more bright, And thy dying lip~ murmured, "·what He does is right." 0 precious disciple! 'tis well wirh thee now, The seal of great peace is set on thy brow ; But we who are left, so stricken and lone, Do our sad year,nings reach to thy glorious home 1 Yes,:.thrice blessed art thou, in thy heavenly home: What glad shouts of welcome proclaimed thou hadst come! Ah ! methinks we should hear the sweet echoes on earth, When thy freed soul went home to the land of its birth; ·when thrilled through high heaven," Faithfully done! Enter into my joy, and sit down on my throne; Wear the crown of rejoicing, where souls shine as stars; For no shadow the glory-light there ever m~rs." 0 loveu one and lost! we'll press after thee : Thy teachings remembered our beacon shall be; And to calm, in life's storms, the wild billows of strife, Sweet memories shall come of thy beautiful life. REV.

ALFRED

COOKMAN.

The name of Alfred Cookman has passed into history, the purest and the best, the history of the Church of the li~ing Go<l.. It has an enshrinement deeper and more enduring

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than if enrolled in ,vestminster Abbey among the illusfrious dead, - an enshrinement in thousands of living hearts. The mention of his name brings up the most precious remembrances, and touches the most tender chords. When, on the morning of Nov. 13, 1871, the sad tidings of his decease were borne over the electric wires, east, west, north, and south, it filled unnumbered homes with sorrow, and awakened everywhere solemn thought resp~cting the mysteriousness of the administration of the Ruler of the world. The universal exclamation was, "Can it be possible, Alfred Cookman is <lead? Brought to the grave in his prime, in the fulness of his manhood, and when the widest fields of usefulness were presenting themselves on every hand, how can it be ? " And then it was echoed back, in mournful tones, "He is dead!" In all the circles in which he was wont to move with so much of heavenly spirit and demeanor, the appropriate posture seemeÂˇd to be one of stillness, - silent though painful acquiescence in the behest of Him, "the habitation of whose throne .is righteousness and judgment." "Be still, and know that I am God! " was the all prevading counsel, the voice from the excellent glory, breathed into thousands of stricken hearts. All that well could be said in the remembrance of his saintly character and life, under the inspirati?n of a true and ardent love, has been said; and we do not hope, in occupying a brief space in this volume in reference thereto, to add to those encomiums which have been showered upon his unspotted brow. But his intimate and continued relations with the National Association, until the close of his earthly life, make it proper that we should bring a brother's oblation, and lay it upon his new-made grave; and yet we confess to a conscious inability to make an offering corre~ponJent with our heart's desire.

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Our dear departed brother had a pious and honored parentage, so that his early years were under the brightest auspices. His bosom friend, Rev. Andrew Longacre, said, '"If ever a man were well-born, it was our Brother Alfred Cookman. The hallowed memory of his father abides in the Church, fragrant still, after the lapse of thirty years, since the cloud of his unseen ascension 'received him out of our sight; ' and of his venerated mother, who is stil1 with us, there is no need that I speak. This reference to his parents is more than usually in place in speaking of him, because, in the formation and moulding of his character, he undoubtedly owed more to them than to any thing else in the world. He felt this himself, and gratefully acknowledged it to the last day of his life." The same kindly hand makes a pleasing record of the circumstances of his early consecration to Christ : " He was born at Columbia, Penn., in January, 1828. He was converted in his tenth year, under his father's ministry, at Carlisle, Penn. His sorrow for sin was deep for a child. For ten days he was in great distress, going to the altar for prayer night after night. One night when he had gone sadly to bed, his father asked his mother to go to his room to comfort the little fellow. She tells now how she heard him crying, 'Oh, for faith, for living faith!' showing how well he had been taught the Christian's secret of power." In this deep, heart-felt sorrow for sin, and this reach of faith, bringing him into the clear light of salvation, a broad and solid foundation was laid, upon which to build the spiritual superstructure of following years, which so challenges our admiration. And he soon gave proof of the genuineness of his_conversion by the devotement of his gifts to immediate service for his blessed Master. "The year after his conversion,'' says

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his friend, there were gathered at one time in the parsonage, forty children, who had been brought to Christ mainly through his instrumentality, -the beginning of a harvesting of souls that never ceased while he lived." That mysterious providence by which he was bereft of his beloved father devolved upon Alfred peculiar responsibilities, for which h~ early conversion tended to invest him with eminent qualifications. "He was left, at the age of thirteen, to become to his mother more a friend and counsellor than a son, and to his brothers and infant sister almost a second father. Well indeed he filled the place to them; and his life and character have been their defence and glory." They have ever presented the picture of a " happy family," where love had undisputed sway, "And longing hopes and cheerful smilies Sat undisturbed upon each brow!"

It was early manifested that a di vine commission was laid upon the heart of this young Christian, and that he was set apart for peculiar service in the church of Christ. "When a mere boy, he began to preach," continues his faithful friend. "I have heard him tell of his going into the pulpit in his short jacket, with his school-boy's cap under his arm. In 1846 he took his first appointment from the presiding elder, and began his regular ministerial life. It was, I believe, in Attleboro' circuit. He came up for a<lmjssion into the conference the next spring; but that year, 184 7, there were none received. He went back to work again a second year under the presiding elder, and in 1848 was admitted a member on trial in the Philadelphia Conference. As a young preacher, he stepped jnto an immediate and extensive popularity. His name was a farÂľe at theÂˇ outset; but he very speedily secured hjs own de~erved place in the Church and in the hearts of the people."

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Here was the beginning of a ministry fragrant in its very opening, and sending its life-influences along _varied ave_nues in succeeding years. In Westchester, H~rrisburg, Pittsburg and Philadelphia, Penn., Wilmington, Del, New-York City, and, last but not least, Ce~tral Church, Newark, N.J., he unfurled the blood-stained banner of the cross to overflowing congregations; who, while charmed by his eloquence, felt again and again, as they departed from the sanctuary, that his life-aim was to exalt Christ, and to have his hearers joined in deathless bonds to him who is the chiefest among Âˇten thousand. The one from whom we have already quoted, thus delicateJy alludes to his domestic relatio11s: '' A few years after his entrance into the ministry he was married to the faithful wife who has lived these twenty years in the sunshine of his love and of his fame, and whose loss now we all feel to be too great for words." With a group of affectionate children growing up around him, and a companion who amid life's checkered scenes was ever a loving helpmeet, he found his home to be a charmed circle, where the smile of the Lord ever rested. It was to him a happy retreat after exhausting pulpit or pastoral labors, where kind hands were ready to ;minister to his comfort, and loving words were spoken to inspirit" him. During the early years of his ministry, the writer was admitted to the circle of his friendship, ever afterward basking in his smile, and sharing his sympathy in seasons of trial and affliction to a degree which was a beautiful comment upon his brotherly spirit. These bonds, so sweetly cemented, are not now severed by the relentless stroke of death: the fraternal fellowship will be renewed, we trust, in the brighter scenes beyond the river. His pulpit ministrations during the years of his strength were marked by careful preparation, and that unction from, the Holy One which

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impressed his auditors with the fact that, ere he had entered the pulpit, he had been on the mount of divine communion, and "the blessed Holy Ghost," of whom he so often spoke, had anointed him for the occasion, giving him more than earthly eloquence. The catholicity. of his spirit and the tone of his addresses gave l1im wondrous access to sister churches in all the fields where he exercised theÂˇ high functions of his ministry. The one who so tenderly watched his career says truthfully, "Outside of our own denomination, in all the churches, he stood pre-eminent as a representative Methodist preaclrnr, loved and honored by all. In mÂˇy own recollection, no one has held this place in Philadelphia at all comparably with him." ,Ve recollect, in those remarkable union movements which were made in Philadelphia some years ago, when the noonday prayermeeting was imtituted, and great multitudes gathered for Christian fellowship and prayer, Alfred Cookman was conspicuous in the blessed work of illustrating in the churches how "the unity of the spirit eould be maintained in the bonds of peace." Side by side with Tyng and other noble men who participated in these services, he was present to utter his fraternal words, and to bid the people of God on to sublime realizations. His pulpit strength lay not in mighty intellectual efforts or in profound erudition, but rather in gospel simplicity, - a simplicity begotten by the Eternal Spirit. We quote once more at this point from his valued friend: "Nature gave him, with his hereditary eloquence, rare personal qualifications, - a fine presence, a voice of power and of melody, a smile that was more persuasive than many anothe'r man's finest periods, and a something which we call 'magnetism' in the man himself which was as irresistible as it is jndescribable. His oratory was impassioned. His very soul seemed on fire as he preached, and the rich and ornate diction which was peculiar to him fell from l1is lips with buming heat."

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As one instance of his power in the pulpit, I recall a sermon he preached at a camp-meeting in New Jersey on the text, "Thy will be done." The collection preceded the sermon, and it left the congregation very much unsettled. But at the first sound of his voice all were hushed into attention. As he preached, and passed on into the appeal of his discourse, the vast throng was bathed in tears. The people wept aloud, the preachers crowded the stand, and the passers-by on the edge of the circle seemed spell bound. Near me was seated travelling preacher of the Society of Friends. He had been restless at first, but gradually seemed subdued by the power of the preacher, until at the conclusion he stoo<lup and cried with a loud voice, as if yielding to the constraining influence of the Spirit, ""\Ve have heard the gospel preached in the demonstration of the Spirit and with power!" Ah ! the good Friend let out the secret: it was not human eloquence nor learning, but "the demonstration of the Spirit and power," which invested his ministry with such charms, and gave him such access to the hearts of the listening multitudes. The basis of all this was laid in his experience of entire sanctification, which was as clear as his conver::iion, bringing him into the greatest familiarity with "the blessed Holy Ghost" whom he so much delighted to proclaim. Andrew Longacre well said, "Higher than all else was his character as a man of God. It was because we saw and felt the holiness of his life, that his influence was so strong with us. His mind was drawn to the subject of entire sanctification in the very beginning of his ministry, by Bi~hop and Mrs. Hamline, then vi::iiting Newtown, one of his appointments, and through whom he was led into the enjoyment of the pearl of great price. This, however, was of short duration; for while attending his first Conference, four weeks later, he lost the evidence by yielding to

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the spirit of levity. For more than twelve years he lived in doubt and comparative darkness on the subject. At length, however, the old convictions were renewed, and once more ' he arose and struggled into light,' ever after walking closely in the 'King's highway of holiness,' and never shrinking from testifying of the all-clean~ing virtue of the atoning blood." Yet his confession had nothing in it of self-exaltation. He never failed to disclaim all goodness in or of himself; but he rejoiced always, and with an exultant faith, in the power of the blood of Jesus to cleanse him from all sin. Those who heard him at the Round Lake Camp-Meeting can never forget his striking testimony, - '' Alfred Cookman, washed in the blood of the Lamb ! '' This rich grace, imparted the second time by the operation of the Holy Ghost, remained to adorn and beautify his character in all following years, and to enable him worthily to prosecute the ministry which he had received of the Lord Jesus. Thoroughly enlisted under the blood-stained banner, he held it up steadily, unshrinkingly, in public and private; winning many souls for the adorable Redeemer. Indeed, it was the prominence which he gave to the great the~e in the pulpit, and his "special meetings for holiness," which he held statedly in his charges, that gave him his high position before the Church, and was the sceptre of influence which he wielded so mightily. The inauguration of. the National Camp-Meeting movement opened to our beloved brother a grander field for the exercise of his peculiar gifts than he had hitherto enjoyed; and, with a quick-discerning eye, he apprehended the value of the opportunity, and flung himself into the arena in full consecration. His relations to the National Association date back to the incipiency of the enterprise, and continued unbroken until the close of his brilliant career. 32

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We have, in our previous contemplations, seen him amid the stirring scenes of the period, swaying the masses as they gathered from time to time in the forest temple, and leading many into the valley of blessing. He entered into these relations without hesitancy, after duly pondering the step, prepared for all the consequences. Peculiar fidelity has marked him in the history of the past in fulfilling the obligations assumed. He was rarely absent from the business-meetings of the Association,-never without sufficient reason. He pri_zed the fraternal fellowship realized with those composing the little brotherhood; and his bearing among them ever indicated the gentleness of Christ, which had been so beautifully inwrought with his redeemed nature. He was accustomed to say ''Brothers" with a peculiar sweetness when addressiug his associates,a sweetness which linked every heart to him in closest sympathy. - His brethren of the Association were disposed to defer greatly to his _judgment, regarding him as one who had '' understanding of the times to know what Israel ought to do;" and then the acknowledged closeness of his intimacy with the throne gave great weight to all his utterances. And when any difficult question would ~rise, Brother Cookman was frequently asked to commend it to our heavenly Father's notice ; and, speaking to the Father Âˇwith his accustomed child-like familiarity, every difficulty was removed, and the true light shone upon every mind. As the enterprise assumed larger proportions by the roll of years, and the concurrence of providential unfoldings, the spirit of our brother never faltered, but kept abreast of the widening indications. At the business-meeting when the programme for 1872 was arranged, appointing six meetings, he occupied higher ground than ever, pleading eloquently for this advance. Ere that wonderful campaign opened, he was with the blood-washed myriads, but may

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have been permitted to witness tl1e prog1Âˇess of the battle, and rejoice over the victories won through tlie blood of the _Lamb. "\Ve are the more particular to record these evidences of increased fervor toward the last, because some have intimated that his interest had begun to wane, and that he contemplated a withdrawal from the Association. So far from this, at the very time that he was seized with disease which prostrated his physical energies, he was revolving the question of consecration to evangelistic labors on this behalf. No : from the time that he stood in the preliminary meeting in Philadelphia, reading the beautiful call for the first camp-meeting, until he finished his course, there was no faltering. He took no step without a '' TL us saith the Lord," and certainly would not in regard to one of such moment; and when that was spoken to his soul's consciousness, he knew nothing of retrogres8ion. ''Forward!" was his watchword ever; emulous, if it was his Lord's will, "to die on the field of battle." The sermons that he preac1rnd at the National CampMeetings are engrav-en as by the pen of a diamond upon multitudes of hearts in every part of the country. They have taken deep root; and the fruit will be gathered all along the ages, until eternity shall present the full aggregate. At Vineland his theme was, "This is the will of God, even your sanctification." Those who were present will distinctly remember how clearly he opened the divine will in this particular. At Manheim, the place of such remarkable demonstrations of divine power, he preached more effectively, probably, than if he had selected a text on sabbath night, by relating his experience, so that many were drawn by the Holy Ghost to the central point of bliss. At the first meeting at Round Lake his subject was, "Be filled with the Spirit," when he unfolded the fulness of the Christian dispensation, and prompted numbers of believers

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to rise to their calling's g1orious hope. At Hamilton, on sabbath night, he was again on the line of experience, ancl listening thousands confessed the potency of his utterances. He a1so preached, on the text "Be ye therefore holy," a sermon which 1eft a life-impression upon his auditors. At Oakington, "Put ye on the Lord Jesus" was the theme of his discourse. To be clothed in Christ's righteousness was seen to be infinitely superior to earth's gayest and costliest array. Many fell in love with the picture, and hasted to put on the beauteous garments. At Des Plaines he was abundant in labors, and possessed of much strength. The apostolic prayer, "And the very God of peace sanctify you wholly," was opened to the view of the congregation in the richness of its privilege and the fulness of its divine sanctions. Once more, on sabbath night, he declared how he had been led to climb the mountain Calvary, and plunged into the crimson tide. The Holy Ghost put on the approving seal. At the second meeting at Round Lake, 18-71, his discourse was of Paul's resolution, "I press toward the mark." His whole soul was thrown into the ministrations of the hour, and aspiring spirits were stimulated to pursue the glorious prize. Urbana was the last of these great "feasts,,. that he was permitted to attend; an<l there his word was in unwonted power. He had gone from Ocean Grove, realizing much physical prostration, and where friends thought he ought to remain to recruit his wasted energies. But in the spirit of noble self-abandonment which he displayed often, nnder the constraining love of Christ, he could not refrain from once more lifting the standard at a National Encampment. It was his last and most effective tour. He preached twice, - one sermon on " The way of holiness," and the other on the apostolic injunction, "Be filled with the Spirit." These messages were owned of God in a remarkable

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degree. Last summer, while attending the second meeting at Urbana, everywhere the name of "Alfred Cookman" was upon the lips of the people. His sermons and testimony and prayers were daily mentioned. The memory of his labors the year before was as ointment poured forth. And not alone at National Camp-Meetings did he put forth these efforts. At local encampments, as he had opportunity, he threw himself into the thickest of the fight, and gathered sparkling gems to. deck the Saviour's diadem. In the East, at Martha's Vineyard; on the Hudson, Âˇat the renowned "Sing-Sing;" in the mountains of Pennsylvania, his native land; and on the eastern shore of Maryland, - he delivered many a choice message, which is held in undying recollection. We shall never forget one scene that we witnessed at the Baltimore camp-meeting. Our beloved brother had preached one morning on that beautiful sentence in the Lord's Prayer, "Thy will be done on earth as it is in heaven." The possibility of such a realization was demonstrated; and when in the final appeal he stretched forth his fraternal hand, beseeching the people to come under the shadow of the cross, and prove the mystery of full redemption in the blood of the Lamb, it was irresistible. Coming down out of the stand, he asked- oh how lovingly! - that all would bow reverently before the Lord in living consecration. The gathered thousands yielded to the summons ; and a great company was in the dust. It was a time of solemn awe. The breathings of stricken hearts were wafted to our ear. Tears flowed abundantly. Prayer was all-prevalent. The great Intercessor brought joyous answers to laboring minds. The song of triumph burst from the lips of the blood-washed, and the ranks of the fully saved were gloriously augmented. Thus he spent his summers. The vacations usually al .. 32*

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lowed to pastors during the heated. term, often spent at Saratoga, Cape May, Newport, and other popular resorts, Brother Cookman chose to spend in the forest temple. He loved "the forest," - that was his favorite expression when speaking of the encampment. And the remembrance of those words which we have often heard dropping from his lips helped to give a title to our humble volume. There, in the forest temple, in high communion with Heaven, and sweet fe1lowship with the saints, he found infinitely more delight than could ever be realized at Saratoga. To these convocations he devoted his best energies. We are at a loss to know in what h~ was most effective, - in preaching, the relating of his experience, or the offering of prayer. He w~ mighty in prayer. We have referred toÂˇ some of the occasions calling it forth at National Camp-Meetings. He had at times such wonderful upliftings toward the throne, that it seemed as though he carried the whole multitude with him to the audience-chamber divine, and brought each one back with him laden with good gifts from the Father's hand. "Oaks Corners" and "Sea Gliff" and " Richmond " and "Urbana" and " Williamsville " and "Knoxville,'' the six battle-grounds of 1872, had not his bodily presence. Whether in spirit he was mingling with the advancing hosts, we know not. Certain it is, the life ctnd labors of our departed brother were in full view, throwing upon every line an inspiration more than earthly; and, whether present or absent, he will be a sharer in every triumph achieved through this instrumentality, till "moons shall wax and wane no more." But the time drew near that our brother must put off mortality, and put on immortality. His work was done. He had gathered many trophies. The Master, fully recognizing his valor and unsparing labors, was disposed to say, "It is enough," ~igning his servant's discharge. Re-

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turning from Urbana, disease marked him for its victim. Steadily the work of destruction went forward. All that medical skill could do, with the most tender care of loving friends, proved unavailing. Daily the signs became more ominous. His sufferings were acute ; and yet, amid them all, he was patient, unmurmuring, perfectly resigned to the ]father's will, having no wish either for life or death. The last sabbath he was permitted to be in the pulpit, as he arose to announce his text, he held in his hand a faded leaf, saying, - "This is my text, - 'We all do fade as a leaf.' " Passing from the pnlpit, he handed the leaf to a lady, saying, "I feel that the text and the preacher are very much alike." To a brother he said, on that last sabbath, " This may be my last testimony; but I must preach holiness." He left the pulpit for his chamber, where he lingered for three weeks, suffering all that mortal could well endure; but during every hour of that time, while his very breath was turned to moans, and anguish throbbed in almost every vein, he was filled with a glory like that which beamed from the face of Stephen. In the midst of his severest paroxyms of suffering, he praised God with joyful lips. He remarked to Brother McDonald, from whom we draw some of these particulars, '' If Jesus should enter my room, and ask, 'Will you have life, or death?' I would say, 'Bless_ed Jesus, I have no choice : do as it pleases thee.' Oh, I am so sweetly washed in the blood of the Lamb!" It was exceedingly pleasant to our beloved brother to have with him, near the close of his earthly life, one with whom he had been joined in such precious fellowship and labors, and whom he esteemed very highly, - Brother McDonald. On the last sabbath before his departure, he filled his pulpit, and was permitted to have hours of pleasant converse at his bedside. He said to him, "I have tried to preach holiness ; I ha,ve honestly declared it; and oh what

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a comfort it is to me now ! I have no regrets that I have stood up for the right, though sometimes nearly alone. I have been true to holiness; and now Jesus saves me, saves me fully. I am washed, and made clean." To his aged mother he said, "To you, my dear mother, more than to any other one, save the Lord Jesus, am I ind~bted for all I am. Your words, your prayers, your holy example, your counseJs, have done more than any thing else to make me all that I am as a Christian, and a Christian minister." Brother McBride, who was permitted to visit him during those closing days, says, '' He told us, one morning, of a vision he had t_henight before. He said, 'I was in heaven; and the first person I met was my sainted father. He threw his arms around my neck, and said, "Alfred, my son, welcome ! An abundant entrance through the blood of the Lamb." The next one I met was my precious brother George; and while we were locked in each other's arms, he said, '' My cherished brother Alfred, welcome, through the blood of the Lamb!" The next was my much loved son, "Bruner.'' He said, the moment he saw me, "My dear, dear Pa, welcome to heaven ! An abundant entrance through the blood of the Lamb ! "' His face constantly shone with an unearthly brightness. Every fe..w moments he would give utterance to some such expressions as these : 'Saved moment by moment, and each moment linked with the atonement.' - 'Washed in the blood of the Lamb.' 'I have understood,' said he, 'for a number of years, what is meant by being washed in the blood of the Lamb ; but I could not comprehend the first part of the verse, - now I can, - "I am going up through great tribulation."' On sabbath, the 12th inst., he sat up, and was quite cheerful, and we all thought he would soon be able to resume his accustomed labors. On Monday his brother J olm, sister Mary,

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and his mother came from New York to spend the day with him. He was, as usual, very cheerful and happy. His whole theme was heaven. When his mother bade him good-by in the evening, she said, '"Why, Alfred, my son, I think you will soon be well.' He replied, 'Ah ! mother, I think I shall soon be on the other side.' "About five o'clock in the evening, it was evident that .he was sinking. The disease assumed a paralytic form in one arm and hand. Until this time his dear wife did not seem to apprehend the danger; but, when she saw his arm fall powerless by his side, she gave expression to her feelings in a flood of tears. He turned, and looked upon her, and said, 'My dear, precious wife, that arm and hand belong to Jesus. I consecrated them to him long ago; and let him do with them as seemeth good in his sight.' He then said to his weeping wife, 'Annie, my dear, dear Annie, when I am gone I will be your guardian angel. I believe my heavenly Father will vouchsafe to me this inestimable privilege for Christ's sake; and I will meet both you and the children at the Pearly Gates.' A little while before his death, he called his official brethren, most of whom were present at his bed8ide, and said, 'I want you to get very near the throne. I expect a seat close by it, and I want you all beside me.' Can they ever forget those dying words of their pastor? Heaven forbid! "About eight o'clock in the evening,. by the rupture of a blood-vessel, he became unconscious, in which state he remained until midnight, when his happy spirit was dismissed, and entered into the heavenly rest. Just before he lost his consciousness, he uttered theseÂˇ memorable words: 'Every thing is so quiet and peaceful. All is well. Jesus is com-ing closer and closer. I am sweeping through the gates, washed in the blood of the Lamb ! ' "Thes~ last words are left as a precious leg~cy to the

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Church. They are imperishable, graven more lustrously than in brass or marble. "Sweeping through the gates, washed in the bloo<lof the Lamb," is being sung on mountains an<l in vales of earth, and is flinging its heavenly inspiration into the heart of many a pilgrim to the land of spirits bright. On Thursday, Nov. 16, the mortal remains of our departed brother were carried into the Central Church, the place of his last public ministrations. The house was thronged in every part. Every heart felt the painful pressure, and every eye was wet with tears. The thought was present to each mind, that the spirit of a truly holy man had been released, and that his precious dust was in the coffin before them. Loving hands laid on the casket beauteous flowers, representing '' the cross " and "the crown," symbolic of his earthly and heavenly realizations. Bishop Simpson paid a high tribute to the moral excellencies of the character and life of the honored servant of Christ. He said he hadÂˇ been intimately acquainted with Brother Cookman for many years; and that, during all the time he ha<l known him, he ha<l never heard one wor<l, or seen the manifestation of any spirit inconsistent with the highest form of Christian life, either in or out of the pulpit. Âˇwherever he was, he was a faithful, pious, loyal follower of the Lord Jesus Christ." Rev. W. McDonald, bis fellow-laborer in the later bonds of his active life, referred in appropriate terms to his relations with the National Association, and his unbroken fi<lelity to the cause of Christian holiness. The impressive services being ended, amid the tears and sobs of the stricken congregation, the remains were conveyed to the train, an<l thence to PhilaJelphia for interment. 011 the following morning, Friday, memorial services were held in the Union Church, Philadelphia, .of which

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Brother Cookman had once been pastor. The spacious church was crowded to its utmost capacity. The casket was again covered with choice flowers. The weeping congregation attested the high regard in which our precious brother was held by Philadelphians, among whom he had passed some of the happiest years of his ministry. Rev. Dr. Suddards of the Episcopal Church, who had been intimately acquainted with the father as well as the son, uttered kindly words. He was followed by Rev. Andrew Longacre, the bosom friend of the deceased, who eloquently portrayed his beautiful character and life. Rev. Dr. Alday, pastor of the church, who was also an intimate friend, uttered inspiring words. Dr. Foster, now Bishop Foster, standing near the casket, said, with peculiar emotion, "It is rarely that I feel embarrassed as I do in this presence; not the presence of this assembly, - that does not embarrass me, but" - pointing to the remains before him - "because of this presence. '; Alfred Cookman belonged to a royalty. There are many royalties of earth. There is the royalty of genius; but I should not so class our brother, - he was not a genius. There is the royalty of intellect, - of scientific research, of the power to unfold great doctrines, and grasp great principles. Though a man of a beautiful mind, a clear and strong intellect, the range and sweep of his observation was not his most wonderful gift. There is a royalty of eloquence: our -brother was not wanting in this; he seemed to belong to a race whose lips were strangely touched. But he belonged to a royalty rarer by far than any of these, -the seraphic royalty of earth. He was not Pauline, but J ohanine. He was the brother of John, who leaned upon the Master's breast, from whom he drew his inspiration. He belonged to the race of Fletcher anJ Payson, -the best and rarest royalty God has ever permitted to grace the earth.

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" vVhen the brother prayed that the mantle of Alfred Cookman might fall on us, I said, 'Amen, Lord Jesus!' Not his mantle of eloquence or pulpit power, so much as his great, magnanimous, holy, and sacreq. character. As my little boy brought the message of the death of Alfred Cookman to my lecture-room, he knew how it would strike me; he knew he had ministered at the altar where his sainted mother and sister used to worship; so he said in a whisper, 'Father, Brother Cookman is dead.' Oh how it shocked me! I thought at once that the most saintly man I knew had gone away from us; and this is my testimony to-day. I have known the Church for thirty years; I have known the men of the Church during that time, through all the episcopacy and ministry; and the most saintly man I have known is he who is enshrined in that casket." Just before the congregation was dismissed, Rev. L. R. Dunn, Âˇon behalf of the National Association, came forward and read the following paper : " Âˇwhereas, it hath pleased our all-wise and heavenly FatI1er to remove from earth to his heavenly rest our beloved brother and companion in labor, Rev. Alfred Cookman, in the very midst of his labors and usefulness; and whereas his early and unexpected death has filled our hearts with unuttei;able sorrow; therefore, while humbly and submissively bowing to the will of God, acknowledging his divine sovereignty, and knowing that he ' doeth all things well,',, Resofoed, 1. That, in the death of Brother Cookman, the National Association has been deprived of the labors and counsels of one of its most valued and useful members. "Resolved, 2. That, in his steady and unfaltering main tenance of the great doctrine of Christian Holiness ; in the beautiful exemplification which he gave of it in the blamelessness and purity of his life and conversation, as well as in

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the impressiveness and power of his ministrations, - ""e recognize that he fearlessly followed his honest convictions; that he was more than ordinarily endowed with the gifts and graces of the Holy Spirit, and thus eminently qualified for the great work of the Christian ministry. "Resolved, 3- That, in the forward movement of-the Church during the past few years, in connection with the N ationÂˇaI Camp-Meetings, our departed brother has cheerfully borne his full share of labor and responsibility, and now, doubtless, enjoys his full and eternal reward. "Resolved, 4. That, while deeply mourning his loss, we wi11endeavor to emulate his bright example, to follow him as he followed Christ;Âˇ and we will pray that his falling mantle may be caught up and worn by us in the further prosecution of our holy work. " Resolved, 5. That we deeply sympathize with his bereaved family; and our prayers will still ascend to heaven, that the rich blessings of the everlasting covenant may be theirs for time and for eternity. "Resolved, 6. That a copy of these resolutions be furnished to the family of the deceased, and placed on record in our Book of Minutes, and published in 'The Advocate of Holiness' and other Church periodicals." The reading over, sadly and solemnly the mass of people in attendance passed by the casket, to take a last look at the stricken form of one whom they loved so well. Many a tender expression was given, showing that the name and, example and words of Alfred Cookman were to be ever remembered. The immediate friends of our brother followed him to the place of interment. The spot selected was in the beautiful " Laurel Hill Cemetery." There, in that charming locality, on the banks of the Schuylkill, where he had rambled in early days, delighted with the scenery, - there all that was earthly of our beloved Alfred lies entombed. 33

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Sorrow-stricken widow and children and choice friends lingered around his grave after the burial service, unwilling to leave the consecrated place. They joined in singing a favorite hymn, and then bade adieu to their loved one, until, amid th~ glories of the resurrection-morn, they shall see him putting on the garb immortal. We miss him; oh ! so much, in the ranks of the National Association, as we know full well he is missed in the homecircle, where his presence was a perpetual light and joy. We look at his vacant seat in the council-chamber, and think of the e"levated counsels of by-gone days. We miss him in the prayer-circle, - those up-lifted hands, those mellow tones, those divinely-inspired pleadings at tlw mercyseat. We miss him in the battle, when Zion's forces appear in dire antagonism with the legions of darkness, -his animating presence, his trumpet-tones, his shouting for the victory. But we know that his disinthralled spirit, "washe<l. in the blood of the Lamb," has swept through the pearly gates and that sublime vision, which he was privileged to enjoy ere his departure, has been realized. Father an<l "precious brother" and dear son " Bruner,'' have said, ' 4 W elcome to heaven, Alfred! An abundant entrance through the blood of the Lamb! " Ever and anon we fancy that we see his noble form moving along the glittering lines of holiness, and hear his inspiriting voice, and feel the out-flowing of that marvellous life-influence, with which his whole being was surcharged. "\Ve hear ~hose electric-words, "My precious brothers ; " we see the stretching forth of his hand, and feel its warm pressure as he draws us near his great heart of love. He is gone, - his bodily presence is gone; but the love and gentlene~s and tenderness and ever-watching faith and unconquerable fidelity are with us. They make up a

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brilliant constellation of divine excellences, stimulating us to higher and still higher consecrations. Hundreds of ministers, who have been sweetly led by his fraternal hand to the fountain of cleansing, bless him. Chur~hes, favored with his bright example and holy ministrations, bless him. Thousands congregating in the forest temple, as they call up to remembrance his plea for the cross and for the enduement of power, and his rallying cry thundering along the lines, bless him. His companions of the National Association, joined with him in perfect union, -bonds which death itself could not sever, - hold his stainless character and whole-souled co-operation in fresh and imperishable recollection, and every time his sweet name is mentioned bless him. The multitude, who, under his guidance, have pressed their way to "the river making glad the city of God," realizing the purifying of the waterÂˇs, bleRs him; and in the great day of eternity, when severed bonds shall be reunited, and the pure fellowship of earth shall merge into the brighter and more enduring fellowsh1p of heaven, they will strike hands with him, and bless him, while the ag.es are sweeping by. He had erected a neat cottage at "Ocean Grove," eligibly situated on the beauteous banks of Wesley Lake, where, with his happy family surrounding him, he might gather strength for new conflicts with the foe. Every time we pass the sacred spot, we look to see him sitting on the piazza, and to hear the joyous tones saluting us. But he is not there. He has exchanged the quiet cottage on the margin of the lake for a ma-Âľsion, perfect in architecture, gorgeous in its appointments, enduring, whose Maker and Builder is God. rest in hope, -in hope of the resurrection-morn, and the coming of the Lord Jesus Christ., who shall change our vile bodies, and fashion them like unto his own glorious

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body; that he will bring us once more face to face, and that we shall see our beloved brother ami<l the all-encompassing light and glory of eternal day. We close this feeble sketch of one so deeply enshrined in our heart with some tender utterances of Âˇone who was united with him in the precious bonds of the National Association, Rev. vV.T. Harlow, who, catching up the triumph-w.ords of the closing hour, has woven them into this loving tribute: " Child of God, weH done ! From alI thy labor rest ! Borne by angels, go to mansions of the ble:;t ! Triumph on thy way, the way thy Saviour trod, Sweeping through the gates, all washed in Jesus' blood ! Sweet it is to die, when life's great work is done; Sweet the voice that says, "Receive thy starry crown." Victors o'er the grave, we leave this cumbrous load, Sweeping through the gates, all washed in .Jesus' blood. Oh for such a bliss! Give me such glorious death! Saviour, help me-live each day the life of faith! Then, released from earth, I'll gain that blest abode, Sweeping through the gates, all washed in Jesus' blood. Joys of earth decay: be mine the joy of heaven ! Mine reproach and shame, if Christ to me be given : When the conflict's past, I'll glad ascend to God, Sweeping through the gates, all washed in Jesus' blood! REV.

G. C. WELLS.

When this volume was almost ready for the press, the intelligence reached us that another of our number had fallen; that our beloved brother, Rev. G. C. "\Vells, was no more. We were expecting to meet him at Cedar Rapids, where the summer campaign of 1873 was to be opened. But he has passed from the church militant to the church triumphant; exchanging the weapons of earthly warfare for the palm

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and the crown. The announcement of his departure brought with it no little sadness, intermingled with joy in the knowledge that he had finished his course in peace, -yea, in the triumph of our blessed Christianity. Brother Well& has been associated with us from the commencement of the National Camp-Meeting movement, and has endeared himself to us by a Christian bearing whid1 was a bright comment upon the profession of perfect love. Our brother was born in Hebron, Conn., in the year 1819, and entered the active ministry, in connection with the Troy Conference of the M. E. Church, in 1845. He fillea some important stations in that Cooference, and also the office of presiding elder, until his recent transfer to the vVisconsi.n Conference, where he was appointed to Mil waukee, and thence was transferred to Minnesota, with a view to the improvement of his health, and ~tationed at Minneapolis, where he terminated his earthly career. Our first acquaintance with him was at the Vineland camp-meeting, _where he preached with so much power on Isaiah's vision of the seraphim. From that time he became one of the little band engaged in lifting up the banner of full salvation. Like the sainted Cookman, he entered into this work heartily, without misgivings, and with a full determination to consecrate all his power;:; of body and mind for its promotion. We were brought together in very pleasant intercourse at his residence in the city of Albany, when the question of the location of the second National Camp-Meeting was under consideration. The sub-committee appointed to examine the Round-Lake ground, of which the writer was one, conducted its deliberations under his roof, sharing the generous hospitality of himself and his excellent Christian companion. In all the intercourse of the years that have rolled away since the inauguration of this enterprise, he maui33*

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fested the kindest and most genial disposition. When permitted to be present at the business-meetings of the Association, he was characterized by deliberation and unflinching courage; using not many words, but prompt to express his opinion on all points when solicited, and with so much of practical wisdom and common sense as to secure the highes.t confidence of his brethren. At the camp-meeting at Oakington, one evening when Brother Wells was leading the ministers' meeting, he took occasion to relate some of the circumstances attending his first experience of the blessing of perfect love. He said, "I think I know how to sympathize with any brethren in the ministry who feel that they, have come short, and have a deep sense of want, but feel that they cannot go forward successfully unless they are cleansed from -all sin. I can sympathize with them, because I have been there. Oh how my heart longed for it! Sixteen years ago, I resolved to make a diligent search for full salvation, until God should come and accomplish that work. I resolved never to enter any pulpit, or preach another sermon, until I was a holy man. I believe that God required it of me; and I re::;olved never to rest until that experience was mine. I gave up all to him, item by item; not with any reference to my enjoyment, but I gave it to him forever, unreserved, as long as I should live. I made the offer, never to be repented or taken back." Prosecuting the work thus intelligently and earnestly, it is not wonderful that he should come into clear light, and stand upon secure foundations. ,vhenever opportunity was presented, he was ready to witness a good confession for Christ. He did not shrink from an avowal of his faith in the Crucified, whereby he appropriated to, himself the merit of the atoning sacrifice, receiving in his inner consciousness the indubitable evidence that the work of entire

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purity was wrought. Hence he became bold in the cause of true holiness, willing to bear any cross for the Master's sake ; having his name cast out as evil, if need be, for the truth's sake. He was never disturbeJ, apparently, by any unkind criticisms or opposition. vVe have no recollection of his ever expressing any doubt as to the success of any movement on this line. "\Vhen difficulties presented themselves in connection with any camp-meeting or other operation under these auspices, he was ever inclined to look on the bright side, confident of victory, under the Captain of our salvation. In fact, he was disposed to glory in the cross of our Lord Jesus Christ, esteeming the reproach of Christ greater riches than all the accumulated treasures of this world. vVe never saw any shadow upon his brow, any trembling of his nerves, or heard 3!n expression drop from his lips indicative of fear. Brother vVells was a preacher of uncommon strength. He had a commanding presence, a voice of great volume, and always by his pulpit demeanor conveyed the impres8ion that the ministry was not with him a profession merely, but that he had a divine commission, - a commission contemplating the salvation of souls. Hence his sermons were so framed as to have prominently in view immediate results, saving results. They were evidently prepared with care, were very methodical, stating the points clearly, and elaboorating them with marked ability ; and what was the crowning feature, they were delivered with an unction from the Holy One, which secured an attentive ear and a heartlodgement among his auditors. The \Vord of God in his hands was a "hammer" to break in pieces flinty hearts, and to open a high way for the march of the life~forces. As wielded by him, we have seen scepticism shattered, stoicism broken up, and sincere inquirers after truth encouraged to la.y hold of the hope set before them.

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His sermons at the National Camp-Meetings have had this high characteristic, strength and force. At. Vineland his su~ject was the vision of Isaiah, reprPsenting the burning seraphim touching prophetic lips with the live coals from the altar. At Manheim he gave us a sermon on 1 John i. 7: "If we walk in the light, as He is in the light, we have fellowship one with another," &c. The two states of justification and entire sanctification, and their concomitant privileges, were clearly defined. He handled the doctrine with a master-hand; and especially was a deep impression made as to the exalted character of justification, so that many said this grace is higher far than we were wont to think. At the first meeting at Round Lake he presented to our attention another passage from John, - "He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Here he was very muchÂˇ on the same line as at Manheim, announcing as his topic, "The nature, extent, and duties of a justified state, as related to an entirely sanctified state." This sermon also made a profound impression touching these great doctrina] verities of the New Testament. At Hamilton he discoursed on Rom. xii. 1, - "I beseech you therefore, brethren, by the mercies of God, that ;re present your bodies a living sacrifice," &c. Unreserved consecration to God was the theme; and this was shown to be the duty of every one, whether sinner, backslider, or Christian believer. No pretension to religious character could be established without this. He enforced his argument by pungent appeals, in demonstration of the Spirit. The sensation was deep; searching tests being presented, and acts of consecration performed, as in the presence of the Highest. At Oakington the sermon of our brother was peculiarly massive in its structure, and far-reaching in effect. His

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theme was Ephes. iv. 11-15, -the state of Christian manhood contradistinguished from that of Christian infancy. He showed that the first stage of the Christian life is a child-state, but that God has ordained the manhood-state ; and that it is his will that we should pre8s into it, and to this end has ordained the means. He sai<l, "Oh how many dwarfed Christians there are in Zion, - mere curiosities ! Unless you go on to perfection, your after-life will be one of depravity and sin ; and you will never be a perfect man in Christ Jesus until you make a mighty appeal to God to take it away. It is this that besets your feet, so that you do not run the race that is set before you. It is God's will to put you in a new state of perfect manhood, with all its strength and beauty. A perfect man mentally is one who has every mental faculty adjusted. The perfection of the Christian is moral perfection. Water, blood, and fire are the elements God uses in working. VVeare said to be washed with blood, to be refined with fire. '' Sin is the work of the Devil; and Christ is revealed that he might destroy the works of the Devil. There is no sin in your soul that can escape the all-seeing eye. There is no secret place where it can be hidden from the Omniscient. There is no sin that clings to you with tenacity, but that God can burn it out. There is no tinge of sin in the soul when God fully purifies it." He then referred to the fulness of the sea, to illustrate the fulness there is in Christ. "Every faculty emptied of sin is filled with the love of GoJ. rrhis meets all the requirements of the law, 'Thou shalt love the Lord thy God wit.h all thy heart,' &c. Earth will tremble under your feet when filled with love. ' Thy saints in all this glorious war Shall conquer, though they die.'

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"The great need of the world -ismore men, - perfect men. The institutions of Satan are wonderfully prolific in men: they turn them out rapidly, but foll of sin ; a{id they join hand in hand to maintain the dominion of Satan in this world. Goel wants men '!Jowatch Satan, to watch his movements at every point. He wants men covered a11over with the divine power, and overflowing with the love of Jesus. Satan employs men to destroy men. God wants men to bear his image more than they can bear the image of Satan. "God's commandment to every man now is, ' Be ye holy ; ' and according to God's requirement you can reach it now. Oh that the childhood state might end here to-day; that you might grow up into a glorious manhoo<l ! God help us to press into manhood by faith, make us perfect men, and fit us for our enJ ! " At Des Plaines he selected Matt. xvi. 18: "Upon this ro~k I will buil<l.my Church," &c., giving a clear exposition of the character and design of the Church of Christ. At the second meeting at Round Lake bis theme was, "The great white throne." The sublime scenery of the throne of judgment was opened vividly to view by the strong hand of the preacher. In closin3", he made a thrilling appeal to all, based upon the indispensable necessity of purity in order to a joyous appearing at the throne, and in the presence of Hiin that shall sit upon it. He directed the eyes of the congregation to the blood of the cross as the fountain of cleansing, and implored each and all to wash therein, and be clean. At Urbana, 1871, hi8 text was John iii. 8: "The wind bloweth where it listcth," &c.; his subject being the witness of the Spirit; and concluded by relating his own experience touching Christian holiness. Like his honored predecessor, Brother Cookman, it is said that his last service in the forest temple was the most effective. At Williamsville,

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last summer, - the only camp-meeting of the year that he was privileged to attend, - his theme was, "The Great Salvation." Those who were present say it was his best effort. Thus God put special honor upon his servant at the end of the race. That sermon has been printed in tract form, and is on sale at our publishing house in Boston. The removal of our brother to the vVest prevented his attendance at the business-meetings of tlie Association of late, and also several of the camp-meetings. This has been matter of regret to his associates, as his presence was always hailed with _joy. It has, however, gratified them to know, that, in the several charges occupied by him, he continued true to holiness, steadily maintaining the olu doctrine until the last, and exemplifying it in a well-ordered life and conversation. Brother VYells was an excellent singer; and, before the departure of his former loved companion to the better land, they were accustomed to sing choice pieces together, much to the delight and profit of those who heard them. One of the favorite songs was, "Over there." Oh how sweetly it sounded in the forest! Many, as they listened to the kindred voices so happily attuned to holy melody, seemed to be lifted to the frontiers of the heavenly land. The narrow stream of death dwindled down before the eye of faith to a mere rill, that co_uldbe passed over in a moment, all the splendor of immortality instantly bursting upon the vision. This dear wife preceded.him in passing the celestial portals; and they are now doubtless proving in positive realization what it is to be "over there." Knowing his strong attachment to the members of the National Association, his companion asked him what message he had to send to them ? He said, " Tell them I am clinging to the cross, and all is well. Jesus liglits up the dark valley and shadow of death."

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The very beautiful piece of music to which we have elsewhere referred, entitled "Clinging to the Cross," has been used with great effect at National Camp-Meetings. Far away from his loved associates with whom he has battled so successfully in by-gone years on consecrated grounds, shut jn by sickness, and looking toward the heavenly home, he was anxious that they should kno~ that he was still on the Rock. He therefore sent word to them that he was "clinging to the cro~s." He knew that they had often heard him sing it, his full soul being in the song; and he conceived that it would be the most welcome message that he could send from his home in Minnesota. And so it was; and they have exulted in the tidings. They have given glory to tl1e Lamb, that their comr~de, living and dying, clungÂˇ to the cross, and that the cross has lifted him to the throne. If the National CampMeeting has done nothing more than to furnish to the eye of the Church such death-triumphs, it would be glo.ri'~ous. A year ago last autumn, our beloved brother, being transferred_ to the Minnesota Conference in the hope of re-establishing his health, was stationed at Minneapolis, in the Centenary Church. He had been a sufferer for years, although constantly at work. Notwithstanding the favorable circumstances as respects climate, it was soon seen that his responsible charge, with a constantly increasing congregation, was fast prostrating him. For some time past, our dear brother suffered greatly. In December he had a severe attack of inflammatory rheumatism, which confined him to the house for six weeks; but, recovering from his lameness, he again threw himself e~rnestly into the Master's service, holding extra meetings, and in other ways seeking to build up the Church. His will was strong, overmastering physical disabilities, and

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bearing him out into self-denying labors. His last sermon was preached five weeks hefore his death; the text beitig, Ps. lxxxiii. 10, "Mercy and truth are met together," &c. He enjoyed great liberty in proclaiming the truth, but remarked to his companion on the way home, "It was not me, it was all the Lord." In the evening he was prevented from preaching by a paroxysm of distress which seized him before announcing his text, obliging him to cease from further public service. As was remarked by Rev. Dr. Brooks, "He fell .fighting." After receiving his death-wound, he loaded his gun to make one more bold attack upon the enemy; but, his strength failing, he handed his gun to another, and told him to fire for him. From that time he seemed to feel that his work was done. His disease, hypertrophy of the heart, developed rapidly, causing him to suffer indescribably; but, amid all, he was heroic, resigned, contemplating his departure with exultation. Jn the early part of this last conflict he said to his dear wife, " I am so glad that I committed every thing into the hands of the Lord years ago." Brother Cobb, the presiding elder, coming in to visit him at one time, inquired, "How is it now, Brother Wells ? " 'To which he replied, "All right, Brother Cobb; all right for this side or the othwr. And then he repeated slowly the twenty-third Psalm, remarking, " That's enough, Brother Cobb." After resting a while, he said," I have had but little ambition in this world but to preach Christ. If the Lord has any thing more for me to do, I am ready for it." After prayer, the desire to lift up the gospel standard once more coming upon him like an inspiration, he exclaimed, "Who knows but the Lord will yet prop up this house of clay, and spare me to preach Christ a little longer. If he does, he will hear from me." The ruling passion was here seen to be strong in death : the passion of our brother was 84

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to preach Jesus, and have men look upon The Crucified, and live! As disease continued to prey upon his mortal frame, his joy increased, heaven opening upon his ravished view. One day he remarked to the one to whom he was so tenderly united, "Oh, what a sense of security I feel in such a Saviour, in such an hour I why, it is wonderful ! " She replied, "You find Jesus all you have preached him to be, don't you ? " "Oh, yes," he said, "indeed I do ! I have preached about it, and believed it, and knew it; but I never expected to realize it as I do in this emergency.'' Once his companion heard him talking .to himself, and she caught these words dropping from his lips : "SWEEPING THROUGH THE GATES ! " She asked him what he was saying; to which he replied, " I was thinking of Brother Cookman sweeping through the gates, washed in the blood of the Lamb, borne by a band of angels! I, too, shall soon go sweeping through, borne by another band." At one time he commenced singing in a low tone, "Jesus, lover of my soul, Let me to thy bosom fly."

He went through one stanza, and said, " Sing it, those of you who have voices." We were all in tears, and some one said, '' We can't sing I shall Nellie play?" He assented, listened attentively, and exclaimed, "That's heavenly I" Calling his daughter from the organ to him, he 'repeated the words, " Other refuge have I none, Hangs my helpless soul on Thee,"

adding, " Can't you sing it? " On account of extremi pain, he was down on his elbows and knees; but, as his soul was drawn out in the hymn, he straightened up, raised his right hand, and looked toward

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heaven, while the tears streamed down his cheeks, and a most unearthly and triumphant light gleamed from his countenance. Every one present was thrilled. When the stanza was concluded, he sank back to his ol<l posture, and was soon seized with another paroxysm of pain. Blessed Christian soldier ! What an heroic spirit, triumphing over pain and death ! Did he not in look and word say, "Sink down, ye separating- hills, Let sin a·nd death remove: 'Tis love that drives my chariot-wheels, And death must yield to love! "

The counsels of a dying Christian father to his son are al ways precious; but those ·of Brother Wells are worthy to be inscribed in letters of gold. vYhile entirely resigned to the will of his heavenly Father, as to the mode of his departure, he di<l venture to express the wish, that, if it were in accordance with the divine will, he would like to have a quiet death. He said, "If it should please the good Lord to open the gates, and take me through the cold waters gently, so I shall not feel much of the chilliness of the turbid stream, I shall be very thankful." In this he was gratified. His companion left him lying quietly, ten minutes before his death, thinking he might have a comfortable night. The watchers saw a change in his breathing, and called her. · She ha<l scarcely reached his bedside, when he breathed his laet; and his triumphant spirit was gone. It was the work of a moment. SuJdenly the gates were widely openeJ; and the conqueror swept through them, and was under the shadow of the throne. The funeral-service took place in the church of which he was pastor, on l\Ionday afternoon, June 2, at three o'clock, in the presence of a very large cong_regation. The audience-room was tastefully decorated by the loving

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hands of the ladies of the church ; the background of the altar being-draped with white, looped up with wreaths and bouquets of white flowers anJ evergreens. A beautiful cross and wreath were placed high above the other decorations. The pulpit and altar-table were also draped;, and upon the latter were placed stands of spring flowers and trailing evergreens, and an anchor of beautiful design. In the altar were seated Rev. Bishop Merrill and a number of_other ministers. 'The sevices were in charge of Rev. D. Cobb, Presiding Elder. .After singing the hymn commencmg" Servant of God, well done! Thy glorious warfare's past,"-

prayer was offered by Rev. W. W. Satterlee. followed by the singing of -

This was

"Je~us, lover of my soul," &c.

Rev. D. Cobb first addressing the congregation, gave a brief resume of the principal facts of the life our brother. He said, "I have been much associated with him during the past winter; and I can say that I regarded him as a man of large charity, generous in nature, sympathizing, and warmly devoted to his work ; one of the best of pastors, firm and impartial in his administration. I never heard him preach but once,-that was in February last; and it was a sermon of great power, on 'the baptism of the Holy Ghost.' I visited him several times during his illness, and always found him, in the midst of great suffering, brave, and with his trust firmly fixed on the promises of the gospel, which he ha<l so earnestly preached." He referred touchingly to many expressions of Christian secu_rity and hope which he uttered while upon his bed of sickness, which melted the congregation to tears again and again.

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His immediate predecessor in the pastorate of the Centenary Church, Rev. J. W. MacGregor, offered some remarks. He said, " Brother 'N ells is not dead, but more abundantly living. He sent word to the National Association, of which he was a member, 'I am clinging to the cross.' ~here are two ways of estimating the length of human life, - one by the calendar, the other by its fruits. In contemplating this life, we lose Âˇsight of the fact that he had lived more than fifty years, in cons-ideration of that other fact, that he had lived a Christian life from childhood. His life was complete. He attained the full spiritual stature of the Christian. I thank God that these emblems of his death which I see about me are the emblems also qf his victory. He was fully resigned to the will of God. His crown is studded with the jewels of the souls of men which he snatched from the burning." Bishop Merrill made some remarks, stating that he came to the city that morning expecting to visit brother Wells, and did not receive the news of his death until his arrival. He spoke encouragingly of Bible representations of the death of the good man as a sleep. "Thus, while the aspects of death are terrible to the wicked, they are the reverse to the Christian. The Israelites were led through the wilderness by a pillar of cloud by day, and a pillar of fire by night. When encompassed by their enemies, the pillar of fire stood between them and their foes, giving light unto the people of God, and casting darkness upon their enemies. So it is with death. It presents a dark aspect to the wicked, and a light which shines into the great beyond to the people of God. I would not lessen the calamity of death ; but, in the midst of the gloom, and from beneath the burden of sorrow, we can look up through the douds to the Divine, and secure consolation whence only consolation can come." 34

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Rev. C. D. Pillsbury, the former presiding elder of our brother, while stationed at Milwaukee, paid a high tribute to the memory of the deceased. After referring to the intimate and pleasant relations which he had with him, he said, " As a preacher, with us he was recognized first as a man of intellectual strength. His sermons ever indicated a depth of thought in their preparation, grappling with the profound truths of nature and of grace, of science and theology. His language, though not without embellishment, was more specially marked ,by strength and force. .Another of .his characteristics was that of deep piety. In his personal experience he sought and found the depths of vital godliness. His heart communed with God, and became familiar with the naturally hidden mysteries of spiritual and eternal life. "The same deep things of God he labored to bring out in his sermons; and his ~ontrolling desire seemed to be to lead others into these deeper channels of thought and heartexperiences. To minister to the present and eternal spiritual profit of his hearers appeared to be the controlling principle in the preparation and delivery of his sermons. It was not that he pleased the imagination and instructed the judgment of his hearers: the inner, earnest, agonizing cry of his spirit was for the salvation .of souls. '' One additional element of his character only will I mention, - that of unyielding integrity. Principle, not policy, was his motto. What is right? What is duty? What does God require ? were the questions in his heart and upon his Jips; and the settling of these questions determined his course of action. But his work is done. All questions of life and of death are with him now settled .. He leaves a priceless inheritance to his friends and the Church : not, it may be, in gold or silver or other earthly possessions, but in an untarnished name, a useful life, and

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a godly example. WhÂˇat can equal these as we stand around his burial-case to-day ? " At the conclusion of these remark:s, the congregation united in singing " rrhe Battle Hymn," " There is a fountain filled with blood," -

so often sung in the social meetings of the church by our departed brother, as well as with his comrades in the forest temple. The people were allowed to take a farewell look at the form lying in death's cold embrace. It was then borne away to "Lakewood Cemetery" for interment ; the ministry, the officiary, and the congregation joining with the family in the procession. Being apprised of his decease, the National Association adopted the following : " Whereas, a wise and yet inscrutable Providence has removed from our midst our beloved brother and fellowlaborer, Rev. G. C. Wells, thereby subjecting his family to a l1eavy breavement, and depriving the Church of a devoted minis t~r ; therefore "Resolved, 1. That, while we bow submissively to the ordination of the Lord Jehovah in this matter, we are painfully affected by his removal from our fellowship, and admonished of the uncertainty of life, and the importance of constant readiness fQr our departure t<?the eternal world. "Resolved, 2. That, inasmuch as our dear brother has been associated with us since the commencement of our organization, we recall with pleasure the many seasons of fraternal intercourse that we have enjoyed together; and we magnify the grace of Christ, our Saviour, which enabled him in life to exemplify so clearly the excellence of entire holiness, and to labor so zealously for its promotion. "Resolved, 3. That we especially rejoice on account of his final triumph, and abundant entr~nce into the everlasting

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kingdom of our Lord Jesus Christ ; and we will ever cherish in remembrance, and holdÂˇ as a precious legacy, his last message to us, dec1aring that "he was clinging to th~ cross," in death as in life. "Resolved, 4. That we tender to his surviving companion, and the other mem b~rs of his family, our sincere condolence in this deep affliction, praying that the God of ji,ll comfort may abundantly sustain them, and sanctify this dispensation to their present and eternal. well-being. "Resolved, 5. rrhat a cbpy of these resolutions be furnished to the family of our deceased brother, and published in 'rrhe Advocate of Holiness,' and the Church papers." There is something wonderfully mysterious in the death of this glorious gospel ambassador. Never did he seem to be so full of the inspiration of "the great commission '" as just prior to his end. On the study table he left a halfwritten sermon, on the text, "I TH.A.TSPEAK IN RIGHTEOUSNESS MIGHTYTO SA.VE." For a long time he had been studying the sublime utterance of the omnipotent Saviour, and laboring to extract the honey with which to rega1e his hearers. He said to his wife one day, as he came from the study, seeming to be all exhausted, " Such a train of thought as bame to me this morning in connection with that text is enough to kill a man ; but I can afford to be killed! " He had been with J Esus, " in whom it hath pleased the FATHER that all fulness should dwell," luxuriating upon the wtne and fatness of the gospel. Perhaps the sermon was designed for one of the National CampMeetings this summer; but "the MIGHTY to Save" has signed his discharge, and given him his bright crown. Our brother sleeps in Jesus ! The eloquent words above quoted, spoken at his burial by men with whom he had been associated only for a short time, tell a story of 1-ove

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and esteem satisfactory in the highest degree. The particulars are gathered from the Minneapolis paper, proclaiming unmistakably that our brother had won many hearts in the vVest. The National Association, as well as the Christian household of our brother, is stricken. A strong man {~ Israel is fallen. The hand of the Lord hath touched us for the third time. Roberts, Cookman, and Wells have dropped their armor, and seized the crovrn; a triple a1liance of strength on earth, - a triple alliance of far greater strength, never to be broken, in heaven. These inscrutable dispensations have a monitory voice. They bring l10me to each bosom the lesson of mortality. They tell us that a shroud and a coffin and .a grave are just before us. They plead imploringly with us who survive, that we be vigilant, sleeplessly vigilant, unswerving in fidelity, insta_nt in prayer, ever listening for the summons. rrhere is a rallying cry that comes from these new-made graves, - the graves of heroic men, of immortal victors. The challenge is heard. Who will catch the stand;,i.rd fallen from their palsied hands,-. who? The battle is great. Messfah must have a complete conquest; and recruits are demanded. Who will hear the rallying cry? The National Association is wondrously enriched as well as stricken by the death-angel. These three triumphs bring unwonted ,:wealth to our bosom. The life-purity, the ministerial fidelity and potency, the patience and resignation in painful and protracted sickness, the confidence and hope -and shout of the dying moment of our brothers, -how these enrich us, and not us alone, but the whole Church of Jesus Christ ! We silently bow before the Lord, recognizing his wise and gracious hand, indulging a lively hope of an eternal re-union when the warfare's past.

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"E'en now by faith we join our hands With those that went before, And greet the hlood-besprinkled bands On the eternal shore. Our spirits, too, shall quickly join, Like theirs, with glory crowned, And shout to sec our Captain's sign, To hear his trumpet sound." REV.

R. V. LA.WRENCE.

It is now, we conceive, in place to make reference to one who was actively engaged in the National Camp-Meeting work, although not a member of the Association, -Rev. Ruliff V. Lawrence. An interesting volume having been .published, containing a memoir and sketch of his ministerial character and work, with numerous selections from his writings, from which we draw some particulars, and which we earnestly commend to extensive perusal, it is only necessary for us to refer briefly to some points in his life and closing hours. Our brother was born in Monmouth County, N.J., July 8, 1825. The struggle of life with him commenced early. Although descending from ancestors who had social position and means, reverses coming upon them, compellecl him, while yet very young, to do something for the support of the family. vVhen only seven years of age, circumstances obliged his mother, who was worse than widow by her husband's course, to app1Âˇentice him to her brother, who was a shoemaker. But while thus engaged, he was, through the kindness of his uncle, permitted to enjoy school advantages, which he showed a disposition to improve. At fourteen it appeared to be important that he should do something more positive for his own support; an<l, being younger than it was customary for one to be closely confined to the trade

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of his uncle, he accepted the humble position of a stagedriver. Subsequently he sat clown more closely to the occupation of a shoemaker. His mind all this time was athirst for knowle<lge, he being possessed of more than ordinary intellectual capacity; and he said, "I applied myself to my books with renewed vigor, and sometimes sat half of the night by my rudely-constructed desk in the half-finished chamber above the shop, working out some important sum or truth." Even under these disadvantages he made rapid progress. Indeed, such were his mental and physical activities, and his readiness to succesfully prosecute almost any thing, that he was regarded by many as almost, if not quite, a prodigy. Subsequently the way was opened for him to engage in school-teaching, which greatly increased his opportunities for personal culture. Intending to enter upon the legal profession, and to participate in political affairs, he studied Blackstone and other branches of knowledge which he conceived would fit him for the designed position. God, however, had marked out another calling for him; and these early su-rroundings, so well calculated to draw out his ardent and persevering nature, laid a foundation for subsequent distinction in that high vocation. The privations to which he was called in consequenc~ of the unhappy course of his father engendered a determined opposition to strong drink, and made him a most effective worker in the temperance ranks. Âˇwhile engageq in teaching, and in improving his leisu~ hours in literary pursuits, he became rather sceptical. At this point a great peril beset his path ; and, had not Providence singularly interposed, with his mental proclivities, he might have been entaogled in the net-work of infidelity. This calamity was mercifully averted. The hand of the Lord was upon him at this youthful period. Providential circumstances conspired to bring him

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under religious influence. There was at that time in the pastorate of the Methodist Episcopal Church of Farmingdale, where Brother Lawrence resided, an earnest, Christian minister, -Rev. "\V. C. Stockton. He was favored, as God has often favored him, with a gracious revival. Young Lawrence came m;ider its power. He was smitten with pungent conviction, and went to the altar as an humble penitent. The struggle was somewhat protracted; for he was in for thorough work, and wished to be assured that his feet rested on solid rock. Although thus painfully and continuously exercised, giving ground for some solicitude lest he should stop short of the goal, he pers.evered. "The Mighty to save" had him in hand, and fortified his spirit so that it did not fail nor become discouraged. The light at length broke in upon him, and he was a happy man. The Holy Ghost distinctly witnessed the fact of his conversion ; and he praised the great' Deliverer. The blessed change was realized while kneeling in his bed-chamber; his -wife being a]so engaged in seekin-g religion. The next morning his kind pastor met him coming down the street, and knew by his illumined countenance that he had passed the line, and that his soul wa$ at rest. As they came together, he clapped his hands exultantly, exclaiming, "Praise the Lor<l ! he has pardoned all my sins!" They embraced each other on the highway, uniting in the high praises of the adorable Redeemer. The good hand .of the Lord is seen very ciearly at this period in another respect. The one under whose pastoral care he was brought was a holy man, whose whole soul was thrown into the work of getting believers entirely sanctified, as well as sinners converted. For years Brother Stockton had been true to holiness when it cost something. The faithful pastor embraced the first favorable opportu

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nity to open to the view of this young convert the higher privileges of the gospel. The truth secured a legitimate lodgement in his discerning mind. The Spirit applied it; and ere long, under divine illumination, he saw that there were remains of carnality within that must be removed by the spirit of burning. This clear revelation of remaining impurity made to his soul's interior eye helped him afterward in his ministry to cherish and proclaim the ;true theology at that point; and it also tended to render his experience of fu]l salvation the more satisfactory. The sight of inward pollution which was afforded was painful and revolting. Consequently an ard,ent longing for purity was excited, which refused to be satisfied with any thing less than entire conformity to the mind and will of God. Soon after entering the ~inistry, to which his way was very naturally opened, this question was brought to a decision; and its settleme11t led to those results which rendered the after-care~r of Brother Lawrence so illustrious. Attending a camp-meeting at Titusville, N.J., Âˇduring the summer, he made a complete consecration of him~elf to Christ, and realized the cleansing efficacy of atoning blood. "\Ve have the following account of his exercises from his own hand: "I felt suddenly awakened again to the vastÂˇ importance of being entirely holy. In company with Rev. vV. C. Stockton, the dear bl'other under whose ministry I had first found the Saviour, I knelt in a secluded spot in the grove, and prayed for a pure heart. This prayer was on my lips and in my soul:'Wash me, and make me thus thine own ; Wash me, and mine thou art; Wash me, but not my feet alone, My hands, my head, my heart ! '

"I believed in Jesus; 35

and in about l1alf an hour I felt th~

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work was done. I preached the next morning, and remember now, and shall ever remember, the sweet, unspeak~ble peace of my soul. I went home full ofit. I remember, when I went to look after my horse, I spoke to him in my usual way, and immediately asked myself, ' Is that the tone ofÂˇ perfect love? ' It seemed to me that perfect love should not o:p.ly dwell in the heart, but be hearu in the voice, be seen in the look, soften every gesture, and beautify every act." Mrs. Mary D. James was at the ea mp-meeting, and speaks of a scene which she witnessed in a tent ; no doubt, su bsequent to the struggle in the forest. She says of our brother, "Suddenly he fell overpowered by divine influence, his countenance reflecting the rays of the Sun of righteousness bearing upon his soul. We said to one another, ''He has received the blessing: see what glory shines in his face!' " From that joyous hour he was a marked man, and was so of choice, by full consent. He was at once understood to be joined unto "the holiness of the people," and a man of one idea. To the promotion of this work he devoteu his mightiest energies. In the pulpit, in social Âˇmeetings, and in private intercourse, holiness was his theme. Perfect love was iIIustrated in him, as casting out fear. The fear of man, "which bringeth a snare," was fully extinguished in his bosom, and he became a true witness of his Lord. He was bold without being rash, never at any time for a moment consenting to lower the flag. And yet the experience and profession of perfect love did not make him a recluse, or unfit him for social enjoyment. He had his, hours of retirement,, which were sacredly observed, and his times of familiar intercourse with i1is fellow-men. He read the daily papers, and made himself conversant with current events, thereby qualifying him for a ministry which had upon it a life-impress. In the time when his country was in the throes of civil strife, he had a

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heart full of patriotic pulsations close to the national ensign. The devastating sweep of the black tide of intemperance brought him into the temperance ranks with heart and voice an<l.pen. Thus, holiness with him was not a poetical sentiment, or something belonging to a cloister, but an armor of light, an endowment for noble service and activities on behalf of humanity. Every department of church enterprise, laying its commands upon Brother Lawrence, received a prompt and full response; and the claims of patriotism and philanthropy challenged not only his approval, but his hearty co-operation. In private circles our dear brother was as gentle as a child, entertaining and profitable in conversation. At home his tone was that of perfect love. Conscientious particularity in regard to his mode of address to the faithful animal bearing him to his appointments on the circuit rendered him increasingly so in the home-circle. His language was in meekness and gentleness, of which those who had occasion to reside some time under his roof bear testimony. As a preacher, Brother Lawrence was pointed and practical. He aimed at human salvation, -immediate, joyous salvation. Hence, his sermons were so framed as to appeal by the shortest possible metho<ld to the under:;tarnling, to pierce the conscience keenly, and thoroughly a.rouse the sensibilitie8. Men who heard him preach felt in his presence, and under his ministrations, that he was not occupying the pulpit simply to deal in the flowers of rhetoric, the power of logic, or the startling uisclosures of science. Rhetoric and logic and science were not wanting in his discourses; but they were sanctrfied, receiving their glowing inspirations from the cross. Using extensively apt illustrations, he pleased to edification. He was not accustomed to allow his auditors to sleep much. Some current event, a Bible character or

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incident, or an historic reminiscence, under his descriptive power, was brought forth with telling effect, holding the eyes of the congregation waking, and laying heavy siege to their hearts. Brother Lawrence was a hard-working minister. In the study, in pastoral visitation, in the pulpit, and on the platform, he was in labors more abundant; and, withal, he found time to use his pen, which was, a vigor0us and pointed one, in writing for religious newspapers and magazines. " The Methodist Home Journal," "The Advocate of Holiness," "The Guide to Holiness," and" The Earnest ChriÂŁtian," were his favorite med_iums through which he communicated "thoughts that breathed, in words that burned," to their readers. In all this, by whatever road he travelled, he fonnd the way to the central idea of holiness. Our beloved brother was a great lover of the forest temple. Each summer found him at a num_ber of camp-meetings. He was there not for recreation, but for work. Considering the arduous character of his labors at home during the whole year, he really needed relaxation; but the zeal of the Lord's house lite.rally ate him up, and the only summer excursions which he made were to the tented grove, where, among the songs and prayers and burning testimony of the saints, hjs soul absolutely luxuriated. He had peeuliar qualifications for a camp-meeting preacher, - being able to interest the largest audiences, and to impress them,, under the inspiration of the Holy Ghost. Hence, notwithstanding the autl1orities well understood what sort of a sound the trumpet would have if placed in his hands, almost invariably he was called to the stand. He always had a "shot in the locker,'' and could not be taken by surprise. The National Camp- Meetings especially engaged his attention. When the movement was made toward Vine-

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land, and our brother learned that the banner of true holiness was to be lifted in New Jersey, on his native soil, and within the bounds of his own Conference, under such sanctions, his soul exulted. He was ready to throw himself into the thickPst of the battle, laying his costliest oblations upon this altar. At Vineland he was at the front, preaching a sermon that burned its way to many hearts. His theme was, " Is there no balm in Gilead," &c. ; aud in considering the signs of imperfect spiritual health in the Church, and the reasons why she was not fully healed, he dealt with the question pointedly and pungently. It was a nail fastened in a sure place. He mingled in the stirring scenes of Manheim, which were so emineutly pentecostal in character, preaching a sermon that was full of telling points, ori "Precious Faith." He knew the priceless value of faith, - faith which had lifted him out of the shadowy realm of scepticism, - faith which had ~aved him with the uttermost -salvation. At the first meeting at Round Lake he discoursed on the "Beauty of Holiness," and it sparkled with light from heaven. At Hamilton the apostolic declaration; "Now, faith is the substance of things hoped for, the evidence of things not seen," was his subject, and was characterized by his usual point and force. Coming from the second .camp-meeting at Round Lake, down the Hudson, a remarkable meeting was held on the steamer, in which Brother Lawrence was a prominent participant. Ere the boat pushed off from the dock at Albany, the happy company, fresh from the forest temple, enga:-;ed in singing some ot the favorite camp-meeting melodies, " Wondrous love," "Mighty to save," and the "Marching hymn." While singing the "Sweet by and by,'' it was observed that the crowd on shore was singing too. This gave new emphasis to the strain; and Brother Lawrence proceeded to address the company. He said they were "about to part, 35â€˘

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and perhaps would not meet again on earth," but "by and by they would meet on that beautiful shore." He exhorted. all present not enjoying religion to give their hearts to God at once. As the boat moved off, some one remarked, "vVhat a. great noise it made in shoal water : when it entered deeper water there was less noise." Another said, ~'Yes, it was not going very fast then: away from the shore it would move faster." The passengers observing some blasting of rocks in the water, they were moved to sing, "Rocks and storms I fear no more," &c. After singing a while, Brother Lawrence suggested that an experience-meeting would be in order. The suggestion was acted on at once. The first to spring to his feet was Rev. I. M. See of the Reformed Church, who gave a thrilling account of how the Lord had effected a wondrous transformation in his soul, bringing him first to. self-despair, and showing him that the disease of sin must be removed. After this narrative of his experience, he exhorted, saying, '' Let us ring out, in clear notes, full salvation!" Thus commenced a meeting which continued all the way to New York, the hours happily beguiled with Christian testimony and song. At one time Brother Lawrence said, "I believe Jesus is going to run our steam boats and railroadcars; " and then the joyous throng commenced singing, '' Jesus shall reign where'er the sun Does his succes:;ivejourneys run."

As the tide of testimony rolled on, a minister arose and said, " I was forty years trying to serve God in ~n imperfect way. I went to the Sing-Sing camp-meeting; and. thought, what a happy people! I loved that sort of religion ; and I prayed, ' Lord, bless me now !' And he

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did. I praised God all night. I went Imme to my church and told my experience, and not one objected. I joined Bro~her --'s class, and belong there now." Brother Osborn inquired, "What are you?" The minister answered, "I am a Presbyterian, - a PresbyterianMethodist." Brother OsLorn gave a word of experience, saying, "We want to do great things for God, but are not willing to do the little chores. God has whipped me, and made me willing to do any thing. I used tobacco for some time ; but now it is one side of the fence, and I am on the other. God bas laid Utah on my heart: I think he wants me to go there. If anybody is happier than I am, I want to see him. I have full salvation ! " In this familiar way one arnl another occupie,l the time; and this meeting, commenced by our dear Brother Lawrence, was one of undying interest; presenting, as Mrs. James,. who was an eye-witness, said, "Such a scene on board the 'Vibbard,' as was never before witnessed on any steamboat." Brother Lawrence .was fruitful in such plans, allowing no opportunity to slip, being "instant in season and out of season." And, whenever Brother Osborn was at hand, he afforded him strong support. Dr. James Porter, Rev. I. M. See, and others who mingled in the blessed exercises, testified that it was a time of power. Last spring, at the urgent soliqitation of the -Âˇwhartonstreet Church, Philadelphia, Brother Lawrence was transferred to the PhilaJelphia Conference, and stationed at th :it Church. He had juÂˇst completed three years of arduous labor in the Trinity Church, 'frenton; sustaining heavy burdens growing out of the erection of a new house of worship, and the fact that continuous revival influences had resteJ. upon his charge. This brought upon him considerable physical prostration ; and on that account he hesitated about consenting to assume the responsibilities of such a church

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as Wharton-street. But, as a loyal itinerant, he placed his interests in the hands of the appointing power, ready " to do or die," as the Master should ordain. He was transferred, and ent.ered upon the charge with hi-s wonted earnestness. He preached with holy unction, and the people came in crowds to hear him. The first sabbath penitents were at the altar. And he. ran up the flag of holiness without delay. Everybody saw on it the bold inscription, "Holiness unto the Lord." A meeting was appointed in the lecture-room on Saturday evening, in. this great interest. The elect of God came from every part of the city on each Saturday evening, crowding the room. vVe were privileged to be present on two occasions. The spirit of love and friendship reigned. At the close of each meeting, the altar was filled with seekers of pardon and purity. rrhe pastor was in his element. :ge was a skilful manager of social meetings. He knewÂˇ when to speak, and when to be silent. And he had a happy faculty of so guiding the exereises of others as to make a meeting profitable, and not tedious. So at camp-meetings. Give him charge of a prayer-meeting in front of the stand; or in a large tent, and it was a thing of life in the ha.nds of Brother Lawrence. But this holy man, for such he was, overtaxed himself. In addition to the pastoral burdens which were upon him, he sustained other important relations. He was vice-president of the Ocean-Grove Association, and member of the executive committee; and in that capacity important duties were laid upon him, from which he did not shrink. The fact is, the Ocean-Grove enterprise lay near his heart, simply because he recognized in it a chosen instrumentality for the extension of Christ's kingdom. He thought it would strike an effectual blow at fashion, folly, and formal Christianity, drawing many sincere Chris-

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tians with their families from the prominent wateringplaces, where those abominations had undisputed sway. Hence, he worked with all his might for Oce~n Grove, rendering every possible service consistent with his pastoral relations. It ,vas not for any earthly gain, - for that was not in question, - but for the glory of God alone that he consecrated himself on that behalf. Under all this pressure his physical nature gave way. The opening of the heated term thoroughly prostrated him. A few <lays before his last illness he dined with the writer, in his little cottage at the Grove; supped with the president, Rev. E. H. Stokes, in the evening; and the next morning we were on the train from Long Branch, homeward bound. Brother Lawrence was in his usual cheerful mood; and yet we observed signs of exhaustion, which told too sadly that he needed rest. Indeed, our conversation by the way was of the need of rest; and he thought he must somehow lessen his efforts during the summer. Soon after his return home, disease, which is no respecter of persons, fastened upon his vitals. l\1edical skill and careful nursing on the part of friends proved abortive; in a few days the work of destruction was complete. "But how did he die ? " the reader will inquire. How did he die ? As he Ii ved, - heroically, like a Christian should die. Death diJ not surprise him, for he had hÂˇis life hid with Christ in God. True, as a man, as a husband,. and a father, he felt the sundering of precious ties; and as a pastor, surrounded as he was by a devoted people, who wept tears of anguish when they found him so unexpectedly stricken, he realized that it was painful to part so soon. But heaven had its attractions. He h~d preached of it as "the home of the soul;" and he had discoursed of "a soft pillow for a dying bed, Jesus;" and he realized that it would be sweet at once to cease to work and live, pillowing his head on the dear Redeemer's breast.

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On Saturday Rev. E. H. Stokes, with whom he had sustained intimate relations, called to see him, finding him very ill; but, after prayer and some moments of fraternal converse, left, hoping on Monday, when he should return, to see that disease was rebuked, and a useful life spared. God, however, ordered it otherwise. On Monday, as his friend entered the house, his ears were saluted with the cry from the lips of agonized children, "Papa's dying ! " His surprise was unutterable. As he entered the ~oom where the servant of Christ was in the struggle, it was evident that he was in the death-cham her. As soon as his eye rested upon his brother, he waved his hand upward in a hurried manner, exclaiming, "Going up ! going up ! " Those dying words have been incorporated with the annals of the saints' death-triumphs. Soon after the mortal conflict was over. On vVednesday evening a great crowd of sorrowing people, under intense heat, assembled in the vVharton-street Church, to pay their last sad offices to the departed. Revs. S. W. Thomas of Philadelphia, and W. C. Stockton of New Jersey, and Rev. Dr. Levy of the Baptist Church of \Vest Philadelphia, delivered appropriate addresses. The farewell look was taken by the crowd of sorrowing ones ; and in every heart there was the conviction, "Truly, a good man l1as fallen, - a man full of faith and of the Holy Ghost ! " The next morning his remains were conveyed by train to Farmingdale, N.J., for interment. He had been twice born there, - born after the natural order, and born "with a new, celestial birth ; " and it was appropriate that there he should rest until the resurrection. Impressive services were conducte<l.in the village church, in which he was converted. Revs. A. Atwood, '\V. C. Robinson, P. E., of Philadelphia, and Âˇvv.C. Stockton of New Jersey, and Brother Hick, one of the trustees of the Âˇwbarton-street

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Church, made addresses. It was fitting that on that natal day of our country, full of heroic memories, this Christian hero should have his interment. To the rural burialground were committed, on that mournful occasion, the earthly remains of a tru~ moral hero, -true to Christ, true to holiness, true to humanity, true to the whole range of interests involved in our holy Christianity. He has fallen in the prime of life, while his sun was yet in its noonday glory, gathering trophies for the Master; fallen, but to rise again, to reign with Christ forever. Mrs. James expresses the feelings of many in the following beautiful lines : WELL

DONE!

"Well done ! " the Master said ; "thou faithful one, Well done ! now come up higher : a wider sphere Demands thy powers; a nobler service claims Âˇ Thy noble soul. No more restricted now Thy range of thought, nor circumscribed by bonds Of flesh, through worlds and systems go, and bear My messages of love: a range so vast Befitteth thee. Down there thy spirit oft, As a caged bird, did beat its bars, and seek To be set free; now all unfettered fly Through boundless space, but call my heaven thy home.'' "Well done ! " the angel escort said, who bore Him up on their shining wings, - " Well done ! " For often they have carried tidings blest Of souls he'd won for Christ. And then a sound Of myriad voices from this lower sphere Went up, re-echoing back, " Well done ! Well done I " For they bad known his ministry of love, And felt its power; and they had looked upon His footprints bright, ere he went up, and said, "We'll follow him."

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Oh ! did his mantle faH 1 Who is the blessed one on whom it fell 1 Who shall the precious Word proclaim as he, So full of holy zeal, of power di vine, So rich in eloquence, stamped with the seal Of Jesus' love 1 Who will the message give So faithfully 1 And who, when summoned home, Shall so deserve the welcome word, " endone ! '' 1

The removal from the walls of Zion of these faithful watchmen, who were unslumbering in their devotion to the King's service, maintaining ever an attitude of unswerving loyalty, strong to labor, and skilful in harvesting, fills us with speechless awe. vVe dare not allow reason to indulge her flights. Our lips are sealed. Our high employ amid these mysteries of Jehovah's admjnistration is to trust, to trust where we cannot trace. Eternity will doubtless afford the perfect and rapturous demonstration, that, in the removal of Roberts and Cookman and Wells and L~wrence, God has been working out his grand designs, although invisible to mortal eye. Till that day when strange dispensations shall be explained, we "kiss the rod, and Him that hath appointed it;" praying that when we drop this dying flesh we may also be found with God, joining with these departed worthies in the loud anthem of immortal joy.

CHAPTER XVI. CLOSING REFLECTIONS. "Alleluia : for the Lord God omnipotent;. reigneth ! " - REV. xix. 6. "Lo ! in the clouds of heaven appears God's well-beloved Son ; He brings a train of brighter years, His kingdom is begun: He Âˇcomes a guilty world to bless With mercy, truth, and righteousness.

0 Father! haste the promised hour, When at his feet shall lie All rule, authority, and power Beneath the ample sky; When he shall reign from pole to pole, The Lord of every human soul ! "

E have now glanced at the field covered by the National Camp-Meeting operations during the past six years. Vineland, Manheim, Round Lake, Hamilton, Oakington, Des Plaines, Urbana, Oaks Corners, Sea Cliff, Richmond, Âˇwmiamsville, and Knoxville, have passed under review. Pulpit and altar and tent have been as closely observed as practicable. vVe have beheld each of these departments empowered from on high, revealing pentecostal scenes. It is, we are well aware, a very imperfect 36

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survey. A finite mind, under earthly encumbrances, is incapable of grasping adequately the verities of the period; but we see enough of the outpourings of the Holy Spirit, and the revelations of his converting and sanctifying power in the forest temple to make our hearts glad, yea, to fill them with rapture. It simply remains for us now to indulge a few closing reflections, and, First, we remark that the National Camp-Meeting is a fixed fact in church-history. There has existed, and does now exist, an organization known a;S" The National Association for the Promotion of Holiness;" and under its direction fourteen camp-meetings have been held in the East, the West, the North, and the South, acknowledged by all candid observers to be pentecostal in charader. The r~cord is made. Whatever may be the diversity of opinion as to the propriety or impropriety of the proceed ... ing, such is the fact. It is there, to be read by succeeding generations, and cannot be obliterated. And, what is more, we believe the sober judgment of this and succeeding generations will be, that the record is well made, and that they would not have it blotted out. Like its great prototype, Christianity itself, we have beheld it as a stone cut out of the mountain without hands, instinct with life, and growing by an invisible power. Onward it has rolled, bearing down formalism and spurious religion in varied phases, and awakening new life and activity within the borders of Zion. It has met with opposition, but has known no- pause. While wicked men and devils have frowned and endeavored to interpose impassable barriers, and even good men, under mis taken views, would have intercepted its progress, onward it has rolled, over States and Territories, steadily widening the field of its occupancy, and scattering from its bosom the seeds and fertility of a new creation.

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When the first note was sounded, we doubt not Satan blew his warlike trump, gathering around him his trusty aids for a council of war. They sat by the gates of the kingdom of darkness; and the result of their deliberations was, that they must draw out the whole resources of the realm to arrest this damaging advance of the forces of the Prince of peace. Vain, however, their counsels and deliberations. He that sitteth upon the throne has laughed, - "The Lord has had them in derision. There is no wisdom nor counsel nor device against the Lord." The work wrought by this instrumentality, in the years that have rolled away, is indestructible. The seed sown is in immortal minds. It has germinated and sprung up, and the fruit thereof shakes like that of Lebanon. Some one h:1s said, that if every copy of the Scriptures were burned, there is enough of it engraven on human hearts that might be gathered up, to replace the old Bible on the stand. And if, by any turn of events, the National Camp-Meeting should go out of existence, the work represented by it is so imbedded in immortal minds, arnl incorporated with the life of the Church, as to be absolutely imperishable. Holiness is a fire now rekindled on living al tars, never, we trust, to be extinguished or to grow dim. Secondly, the unimpeached loyalty of the movement, from first to last, is worthy of notice. It is a pleasant thing for the brethren identified with this work to be able to retrospect their Christian and ministerial life, in th is regard, with joy. Not one of the number, so far as we know, has ever been connected with any enterprise of positive disloyalty toward the Church. No one has ventured to bring an accusation of this sort. They have stood in their lot as itinerant ministers, in their respective Conferences, reverently obeying those having rule over them, and accepting their providential allotments unmurmuringly.

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Agitations of various kinds have sprung up at different periods, touching points of doctrine and ecclesiastical polity; but in these unprofitable discussions they have had little or no disposition to mingle. On the contrary, they have found ample employment for the proper exercise of ministerial functions in rescuing poor sinners from the burning, and in building up believers in the knowledge of our Lord Jesus Chrit,t. ~here is one matter of deep sor~ :tow to some whom God has been pleased to thrust out into this field, and among them the writer; viz., that they allowed so many precious years of their ministry to pass away without a personal experience of entire holiness, and a consequent devotement of a proper measure of their ministerial energies to the unfolding of the ~octrine, and the leading of Christian believers to their exalted privilege. Some of the brotherhood did early enter into the light, and hence have not these regrets. Others have not so bright a record, and consequently will carry to their graves not a few painful remembrances. They are, however, one and all, satisfied with their full consecration at the present, under this truly glorious banner, ceasing not to bring daily oblations of praise to the feet of Jesus, who has counted them worthy to be engaged in a service so blessed. Their highest ambition is to walk worthy of their divine vocation, and bring more and more glory to the exalted Re"'." deemer. But there i~ another phase of the question of loyalty which must be noticed. Fourteen National Camp-Meetings have been held. They were occasions of extraordinary interest. The circumstances were such as to render them peculiarly exciting. Never were issues of greater moment presented to intelligent beings than those set before the thousands gathered within those sacred enclosures. The men of God charged with the management

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have felt their solemn responsibilities. The burden of the Lord has rested heavily upon them. They have oc cupied the stand as with the judgment and eternity in full view. Under all these circumstances the pressure was great, and the work a1·duous. Now, in the retrospect of the bygone years, we cannot recall an utterance indicative of disloy�ltJt amid all the exciting scenes through which we have passed. Why should there be? The enterprise was inherently loyal, loyal in dudrfne and disciplinary aspect8, loyal to the entire history of the Church, to the cardinal ideas of its founder, and the whole genius of the system of Christianity. No man can read church history aright and otherwise conclude. We have never heard a brother at a National Camp Meeting call for a new version· of the Scriptures, Discipline, or Hymn Book. Nor has any one asked a revisal of the works of ,Vesley, Fletcher, or any of the standard writers of the church of their choice, or proposed any doctrinal or disciplinary reconstruction. The effort was simply to encourage a return of the ministry and membership to the old land-marks, satisfied that the system as it stands is well enough if the breath of life continue to pervade it. They have not clamored for the modification of the epis copacy, contented to have the feature of general superinten dency remain as it is; not desiring to abridge the liberties or lessen the support of our honored chief ministers. Their constant desire and prayer is, that the purity and power of Asbury and McKendree and Hedding and Ham line may characterize the occupants of the episcopal chair. They love their chief ministers, rejoicing in every- good office which t·hey are enabled to perform on behalf of the Church. Holding, then, steadily to the one idea, the revival of the 63•

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doctrine and experience of the apostolic church, and of Methodism in the days of the past, they have, through divine aid, avoided those entanglements which have characterized some movements on this line heretofore. That bitterness and denunciation which distinguished some who attempted the remodelling of the Church have found no place at National Camp-Meetings. True, the prevalent evils - formality, fashion, arid folly, in their multiform manifestation~ - have not passed unrebuked. But the grand aim from the outset was to restate, with as much clearness as possible, the primitive doctrine of perfect love ; and, above all, to lead those who were willing in the day of the Lord's power to the fountain of cleansing. No temptation, however strong, has prevailed to swerve them from their purpose. They have had neither time nor inclination to consider side issues. One idea, one business, has controlled thought and word and act. How well the providential design unfolded to their view has been met, they are satisfied to leave to the impartial judgment of intelligent Christian men, not unmindful that infirmities cleaving to the best developed Christian character have mingled with their efforts, more or less. The prosecution of the work has cost something of time and monljy, the sacrifice of ease, and in some instances, it may be, the good opinion of brethren, which has awakened a pang of sorrow. The Association has not in any sense reaped pecuniary advantage, as some have strangely intimated. On the contrary, the brethren have had full opportunity to draw liberally upon their limited personal means, in support of the enterprise, being glad to do so, and if need be, for Christ's sake, would take joyfully, "the spoiling of their goods." These things are not for a moment to be weighed against the vital issues at stake, involving the eternal salvation of immortal souls. The re-

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muneration thus far, in spiritual results, has immeasurably exceeded their calculations; and Âˇthey bless their adorable Lord who has so richly crowned their feeble endeavors. Thirdly, The healthful influence of this movement upon the general activities of the Church, and especially upon the camp-meeting interest. It cannot be denied, we think, that the National Camp-Meetings have had a favorable influence upon church life and activities in many respects. Wherever souls newly sanctified have been sent forth into our societies, an effusion of life has followed. Prayer and class meetings have received a new impetus ; sabbath schools and missions have had an increase of workers. Ministers have realized that new and vigorous elements were brought into their charges. And those ministers who received the baptism of pow~r have appeared before their congregations wondrously transformed; the people saying, "Why, our minister is a new man: we never heard him preach so powerfully before." Now pastoral visiting is easy work. Men whose hearts are glowing with perfect love do not find it a task to go to the chamber of the sick, or to visit from house to house, instructing the children in every place as the Discipline directs, and conversing of things belonging to the kingdom: all this is delightful to such pastors. Conferences, too, have felt the new inspiration. Have we not read in the Church papers of precious morning prayer and experience meetings, - of the blessed influen~e pervading the sessions duHng the transaction of business ; and of the joyfulness with which the men of God have received their appointments? Bishops do not have so much trouble to fill the stations when those at their command are endued with the Holy Ghost. We have observed, of late years, a growing unrest at this point, and more of clamor for place than is desirable. If this should continue and

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increase, it is doubtful whether the itinerancy would not be jeopardized. When self is annihilated in the bosom of a i:ninister by the power of full salvation, "No changes of season or place Make any change in his mind."

What is place to him ? What does it matter whether he is in 'the city or in the country? he carries a living, a whole Christ with him everywhere. We insist that a rich baptism of the Holy Ghost, both upon the ministry and membership, is essential to the perpetuation of the itinerant system. The clamors of selfi:,hness and the spirit of innovation would soon sap its foundations. Every bishop must surely rejoice, on account of the deepening of the spiritual tone, as lessening the difficulties of the episcopacy, and giving promise of unity and fraternity in our borders. And then this widening of the spiritual realm lrns an important bearing upon church temporalities. Whence all our pecuniary troubles ? Not for lack of means certainly, for we are, daily becoming more wealthy. What then ? Where is the most difficulty realized? "\Vhere do we find the greatest murmuring about the money pressure and the collections? "\Vho are ever complaining about how much the Church costs? "\Vhy, of course, those who have a :Q.ameto live while they are dead, having merely a Hominal connection with Zion. Fill the Church with wholly sanctified souls, and the money would flow like water, and the g}obe soon be belted with missionaries. Let only half a dozen souls thus joined unto Christ be in any society, and the financial difference will soon be perceptible. Six fully alive to God can do wonders financially. If they have not abundant :personal 111eans,their minq.s will be fruitful in

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planning for theâ€˘ L:>rd; and sometimes a well-conceived plan in a church, originating in a mind wholly consecrated, is worth more than a munificent subscription. We need the genius of the Church as we11 as its coffers baptized. Genius and money, both on the line of full consecration, will reveal marvellous energy. vVe would therefore advise all the trustees who need immediate relief; the stewards who are perpTexed by heavy obligations ; and, more than all, the secretaries of the missionary, church extension, sabbath-school, tract, and educational societies of the Church, - to help by pen_ and voice the pentecostal advance of the period. If the functionaries named cannot, under the pressure of office-details, personally mingle in the glorious scenes of the forest temple_, we ask them to pray for the National Camp-Meetings. rrhe surest way to speedily put two millions at the disposal of the missionary secretaries, a million into the treasury. of the Church Extension Society, and corresponding amounts in all other departments of benevolence, i; to have this tide of full salvation roll on. The :fiery baptism upon head and heart is werth all the appeals that can be put in type. Cover the Church with waves of fire, and our official organs will be able to devote their columns to religious reading, mentally and spiritually edifying to their thousands of readers, instead of being occupied with appeals for aid from the secretaries of our Church societies, trembling, lest their respective treasuries should soon be exhausted. But there is another phase of church activity which has received a mighty impetus through the National CampMeeting agency: we mean the general camp-meeting interest. We have shown, that, at the - time this movement was inaugurated, camp-meet"ings were almost shorn of their strength ; and the indication was that they would be soon abandoned altogether. Now we see the reverse. A

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general camp-meeting revival has taken place over the country : and this is hopeful ; for no matter how much churches may be miiltiplied, or however spacious they may be, there will always be masses of people that cannot be reached by ordinary instrumentalities. 'They will not go to the churches: but they will go to the forest temple, prompted by curiosity or the desire of recreation; and, although the motive leading them to the enclosnre may be faulty, once there, the truth may pierce their guilty spirits, and their salvation be effected. The cry that we heard when campmeetings were at low ebb, "We have churches enough : let the people come to them if they want to hear the gospel," - what did it denote ? Why, a selfishness that comports with a low spiritual tone. It was c@rtainly not the spirit of Paul, who went from house to house with tears, beseeching men to be reconciled to God. More, it was not the spirit of the Master himself, who" went about doing good," and often spake to the multitudes in the open air. The gospel rule is, " to be instant in season and out of season," pulling men out of the fire, and going out into the highways and hedges, and compelling the.n to come in; and if ever we reach the point of retiring within our granite or marble cathedrals, and lying back compo~edly in cushioned or spring-seated pews, under the soporific influence of operatic music, listening to the utterances of a dead pulpit, saying composedly, "Let the people come here if they want the gospel," Ichabod will be written upon our walls. Nay, when it comes to that, the interests of the common people will claim little attention, and their coming among rnch pew-occupants would be deemeJ an intrusion. Heaven save us from such a palsied condition! We say the camp-meeting interest is revived, thank God for it ! Soon after the first N a.tional Camp-1\Ieeting, the life-signals appeared. The brethren of the National Asso-

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ciation, as they had opportunj ty, were. scattered abroad, lending aid wherever they could. The Camden, Del., encampment numbered three hundred tents, and was said to be the largest ever held there. Brothers Inskip and Wood were present, and the spiritual results were gracious. Of Millersburg, Pe~n., it was reported, "The religious exercises from the commencement have been of the most gracious and powerful type. Every sermon, prayer, and experience meeting was owned of God by the steady outpouring of his Holy Spirit." Rev. J. A. Wood was present. On the sabbath he preached in the morning. It was said, "His sermon on the subject of' Christian Perfection' was, in clearness of definition, liberality of manner, and demonstration of the Divine Spirit, an effort of unusual power. The fruits of it will appear in time and eternity." The correspondent further said, " The professors of full salvation multiply as the meeting progresses, and the social and Christian feeling has attained entire control of the encampment. "HoHness unto the Lord" seemed to be inscribed upon the entire camp, to beam from every countenance, and impart to every song a celestial sweetness. A visit to the camp-meeting would have cured some croakers who are forever talking of the degeneracy of the Church and ministry. At the Baltimore camp, "Waters ground," Brothers Cookman, Longacre, and Dr. Roberts were at work. Of Dr. Roberts it .was said, "He holds special meetings daily for the promotion of holiness." Brothers Cook and Longacre preached with power. The meeting was glorious. Of "Manheim," where the National Camp-Meeting was subsequently held, it was reported that on sabbath from five to ten thousand were on the ground. Converting and sanctifying power throughout the meeting was richly manifested. A.t Shrewsbury, the same year, Rev. Alfred Cookman

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preached on "l'hy will be done." At the close, as many as five hundred persons bowed on their knees in a. solemn covenant and consecration of themselves to God; an<l during the passing moments, which seemed "as the days of heaven upon earth," many entered by faith into the realm of entire sanctification through the applied blood of the Lamb, and were filled with joy unspeakable. Over a hundred and fifty were converted, and numbers of believers entered into the higher freedom of the gospel. Of the "Hampstead Camp," Baltimore, it was reported, "The interest gradually in creased each day of the meeting; also the number of peni tents. Several persons from Baltimore were present, who bore testimony to the grand apostolic truth that the blood of Jesus Christ cleanseth from all unrighteousness." "While rela.ting th�ir experience, the Spirit stirred all hearts, and introduced others, we trust, into the higher freedom of the gospel. Following Manheim in 1868, we saw an article with this caption : '' WES TERN VIRGINIA o� FIRE ! " It re lated to a camp-meeting about twelve miles below Wheel ing. Dr. and Mrs. Palmer, Rev. J. S. Inskip and wife, Revs. B. Pomeroy, J. Thompso°" and others, were among the workers. " Three or four ministers who were in at tendance at Manheim, and had there received the bap tism of fire, immediately united with their friends in rais ing the standard of holiness ; and souls were sanctified the very first day of the meeting, and the tide of interest kept rising higher and higher. The people were perfectly amazed at the display of God's sanctifying and convert ing power. One incident will show the state of feeling. A very calm and conservative minister became much con cerned on the subject of holiness, and had sought the bless ing with much earnestne�s at the altar for several days. He w�s seated on the stand one Monday evening: the

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minister had announced his• text, and was proceeding with his discourse, when all at one~ the brother alluded to sprang to his feet, exclaiming at the top of his voice, ' I have got it, I have got it ! ' And such was the extent of divine influence, that, in less than three minutes, the entire assembly were upon their knees crying either for mercy or full salvation. It was said over twenty were converted, and fifty received the blessing of a clean heart, during the exercises of that evening. The meeting was second to Manheim only in numbers. As to the amount of divine influence pervading the hearts of the people, it was fully equal. The truth is, it appeared to be a supplement to that memorable occasion." " Martha's Vineyard" put on a new dress this year. A writer said, "A minister who had attended· twenty-three camp-meetings at the Vineyard, consecutively, said this was the best. Thus the prayers of God's people were gloriously answered in the signal triumph of Christ and religion, over satan and wordliness, at that attractive spot." Rev. Dr. Haven, now Bishop Haven, then editor of "Zion's Herald," thus wrote of the new camp-meeting dispensation : " Plant the church in the forest. Put the preacl1er of Christ in the open air, and every one who hears feels a freshness in the most faID;iliar voice and word. It is God's accompaniment to God's speech. There is thus a great addition to the spiritual power. From the unapproached and unapproachable beauty of the 'Vineyard,' the St. Peter's of camp-grounds, which is not unlike St. Peter's as compared w·ith other Roman churches, in tliat it is full as ornamental as useful, down to the humblest ' bushmeeting,' gathered in the wildest region, there is a sensible influence of the Divine Spirit. We have visited, this season, meetings in Maine, New Hampshire, and Massacbu37

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setts, and have noted. at all of them this deep and sacrecl presence. Their tent-meetings are seasons of great heai:tsearchin g; their prayers are full of penitence and confidence; their testimonies and exhortations are tender, apt, and wonderfully influential; their singing full of sweetness, humility, and thankfulness, full beyond compare of Christ their Saviour and their God. " The most precious of these hours is the love-feast. A camp-meeting love-feast is the most heavenly place in Christ Jesus, in which any body of believers meet together this side of the heavens themselves. Brief, ecstatic_, compact declarations, permeated with short, ringing lines of melody, no speeches or addresses, but 'jewels five words long,' they make an hour of such spiritual treasure as only those lodes in ricl1est mines resemble, where in a few square feet of gol_dfulrock is crowded jasper, emerald, ruby, onyx, sapphire, - every gem of earth in varied line and lustre, each perfect in beauty, each shining in its own radiance, all flashing with the glory of Him that had changed them from dull earth to such unspeakable splendor. These hours infinitely surpass such wonders of the mines. The gates and walls of the New Jerusalem are dull lead to the souls that there shine in the light and love of the Lamb. They see his face, - his name is written on their foreheads. Tears and shouts mingle together as old and young, male and female, black and white, declare the wonderful works of God. 'If there be an elysium on earth, It is this, it is this.'

"The meetings this year have been marked with especial earnestness and devotion. The key-note was finely struck at Manheim: it has been no less finely stistained. No :flatting or sharpening has marred the perfect minstrelsy.

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The churches are refreshed, souls by the thousand converted, and the word of God has had free course and been glorified." The keen-sighted editor, looking over the camp-meeting grounds of 1868, and seeing them all ablaze, quicl�ly traced out the cause, - "The key-note was finely struck at Man heim." And from that hill of fire, the flame went leaping forth, burning in Maine and New Hampshire and Massa chusetts ; indeed, the whole camp-meeting realm, this year, glowed with celestial heat. _Datins:_ from 1867 the cam_p-m�etinz institution received a,� new lease of life. "The Picnic," under the name of a camp-meeting, passe<l. igto disre_pute. A minister in the consecrated grove, smoking and joking, was at a discount. The tables of the specu1ators were large1y overturned. The old salvation-policy came again into favor, and had a bright out-look. New camp grounds sprang up like magic. And to them was given a character of permanency as never be fore. Solid organizations of ministers and laymen were entered into. Thousands of dollars were expended in im provements, ·and the whole under the penetrating conviction that these occasions must be "in the demonstration of the Spirit and with power." One of the features of the times was the establishment of sea-side encampments, with a view to checking the deleteri ous influences of fashionable watering-places. " Martha's Vineyard,'' of wide celebrity, has unfortunately, of late years, been characterized too much by the predominant spirit of worldliness and fashion. She has, however, measurably �risen from her depression ; and will, we trust, become a great arena, where spiritual power shall assert her wonted pre-eminence. Rev. W. B. Osborn, the_fa_thfil_oJ tlrn National Camp Meeting entfil'J)rise, was moved also in this direction. Fix ing his eye upon a charming spot on the shore offi.e Atlantic,

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he drove down his stakes. Speedily an organization was effected, denorninatoo, "The Ocean Grove Camp-:Meeting Association of the 1\1. E. Church." It was composed of men who were known to be on the line· of haliness definitely, embracing several members of the National Association. The constitution was so framed as to range the camp-meeting squarely under this banner; and, to throw every possible safe-guard around the institution, Brother Osborn had it also expressly stipulated that not,.. a d C?llar of the proceeds should ever go into the pockets of the stockholders, but be held sacred for improvements on the ground. And further, that if there should be a surplus after defraying necessary expenses, it should be appropriated to benevolent purposes. Such is the characte1: of the organization to this day; and the provisions above specified are sacredly observed, and will be so long as Brother O.::iborn, �nd the men associated with him, tread the earth. And, as they have the power of determining their successors, they will see that men- like minded come into this fellowship. Since then, "Shelter Island,'' "Sea-Cliff;' "Rehoboth," and other �rounds by the sea, have been consecrated to camp-meeting purposes, and are prospering._ State organizations have also come into existence in Maine, Ohio, Illinois, &c., some of them having large Tabernacles ; and at their meetings, "Holiness unto the Lord" is inscribed in bold capitals upon th€ir banners. These annual gatherings are characterized by tokens of the divine presenc_e. The saving work progresses in a two-fold sense, sinners being converted, and believers sanctified. But the most striking result of this revival of holiness is the almost universal conviction which has fastened upon the mind of the Church, that the camp-meeting policy needs to be radically changed, -so changed as to make the work of entire sanctification among believers the prominent idea. So

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wide .. spread and deep is this conviction becoming, that the managers or trustees of the local meetings in every part of the country are impressed that they must place them square ly underthe banner of I-Ioliness, if they would have success. It amounts to a special divine ordination for "the timP,s." Voices f:r;om heave� a.nct over all the earth proclaim it. There is a ldesiQ'n in t!lis._ We are rushing on�millennial days. Prophecy hastens to fulfilment. The imagery of Isaiah, Daniel, and Joel, in their marvellous boQks, grows significant. Physical advances in the world are OJ.>ening Messiah's w:::iJ7"-·- Continents are being covered with iron tracks, and trains go thundering over the highest moun tains, and oceans are lightning-spanned. Christendom and Paganism converse together by lightning. 'They look each other fuU in the face. Christianity treads near the gates of the hoary realm of false worship; and proclaims her down fall. The literary world, too, is astir; language, philosophy, and science affording high incentives to mental aspirants. The press rolls its close printed and pictorial sheets into the lap of the people by millions, every morning at breakfast-time. Christ and Satan are struggling for the mastery of the press. Saetn flings his corrupt pictorials into every car and on every steamboat; and the American Tract Society, and other godly establjshments, spread abroad pictures of light and lessons of truth, on fine paper, and in clear type, to counteract the deadly influence. Heaven help the true and the right! What now? What is the Church to do amid this stir and jostling of mighty elements in every department of the world? Is she to sit still? Shall she content herself with psalm-singing and dry pulpit essays ? Nay; God forbid! "The voice of the Lord is upon the waters ; the God of glory thundereth." His voice thus thundering upon 37*

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the waters proclaims, "MY CHURCH MUST BE EMPOWER ED," - I have hard marches for her, - wildernesses for her to penetrate, -walled cities for her to demolish, - king doms for her to overthrow. MY Son is coming! coming to his predestined earth-triumph, to sit upon the throne, and the nations shall bow at his feet. Up ! up to the commg march! n Hence, He has thrown confusion upon encampments taking the name of his " SoN," and working on the line of speculation. He will utterly overthrow them. Camp meetings empowered, subscribed by the name of HoLI NEss, alone can survive. While we have been writing these closing sentences we received a letter from a-presiding elder, under whose superintendence an important camp meeting will be held during the present year, saying, " \Ve must raise the banner of holiness higher on that ground." And we have been informed that last summer, at a certain camp-meeting, one of our bishops called the ministers together, and said substantially, "Brethren, ordinary preaching will do no longer on these occasions. If you would succeed, you must put yourselves and your meeting abreast of the holiness movement. of the times.'' Everywhere this manifest camp-meeting destiny is being recognized, and the people are governing themselves accordingly. Here and there a pn1egmat1c critic signs over the new order of things, and dolefully inquires, " Why don't you try to get sinners converted? why be preaching all the while to the Church, and making such a hobby of holiness? " Sinners converted ! Why, have we not seen them con verted by hundreds at National Camp-Meetings,-under the preaching of holiness, falling like men slain in battle? Have they not rushed down the middle and si<le aisles, in eager crowds, flinging themselves in the straw, crying,

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"God be merciful!"? Have not the very avenues in the outskirts been occupied for prayer-meetings on behalf of penitent sinners ? Sinners! all classes of sinners- rich and poor sinners, white and black sinners, old and young sinners·, scarlet and crimson dyed sinners - have all felt the shock from this gospel battery. Infi.delity, too, quivers amid the out-flowing life currents. Its deluded votaries have arisen in the con gregation openly, and besought the men of God ranged under the banner of holiness to pray for theni. And this is not all. What we have seen is one thing; what we shall see is another. If these salvation tides continue to sweep over the rapictly multiplying camp_grounds, on _the mountain-side and by the sea, what will the result be as to sinners? Who can tell ? Who can measure it? Does not the most superficial calculator arrive at the conclusion that the converting work by and by will be unparalleled. How can it be otherwise ? A church on fire must consume the places of human abomination. Sinners by thousands will certainly be overwhelmed by the out-leaping :flames. The morning at U RBA� A when the baptized host went forth to personal work, besieging each tent and cottage, and seizing 1ipon every straggling soul in the avenues, will be duplicated with vastly extende<l potency. vVait a little, ye sceptics. Judge nothing before the time. " Blind unbelief, is. sure to err, And scan his work in yain : God is his own interpreter ; And he will make it plain."

Fourthly, We ask attention to the key furnished by this modern march of spiritual power to the solution of the problem of Christian unity. The problem of Christian unity is unquestionably a great

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one, much greater than many suppose. It is so especially because the life of the world, and the ultimate triumph of Christianity, is, to a large extent, su::;penued upon it. Nothing has more impeded the progress of the gospel in the earth than the bitter controversies of the different branches of the Church. In past time the chosen champions of the sects have entered the arena of theological conflict, and terribly mangled each other. They have struggled for the maRtery, forgetting however, while so engaged~ that their Saviour was being wounded in the house of his friends. It seemed to them legitimate to argue in favor of their peculiar dogmas, and so exalt a creed and widen its sway. But there were many spectators. The world was gazing with malignant eye. It looked for an exemplification of the Christ-like spirit, love and gentleness ; but, in lieu thereof, bitterness and wrath appeared. Instead of being forced to 8ay, "See how these Christians love," they had to cry, "See how these Christians hate!" This was a sad >;pectacie, - sad as relates to the participants, inflicting deadly injury upon the inner man and the outward reputation ; and saclder still as to a world of sinners lost, repelling men from the. cross, causing them to blaspheme, and many to plunge headlong into perdition. e have said that upon th~_realization of Chris_t_ian cmit_y the salvation of the world largely depends. This is distinctly declared in __ the last prayer of the .Kedeemer, "That they all may be one : as thou, Jfather, art m me, and I in thee, that they also may be one in us ; that the world may believe that thou hast sent me." Ah! yes,-" that the world may believe that" thou hast sent me;" that is the great desig:n of this unity. And will not the world believe that Jesus is sent of the Father except Christian oneness be manifested? So the infallible Teacher declares. True, many souls are rescued. Despite Church contro-

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versies, and all other obstacles, they press into the kingdom. Self-desperate, they believe; and it is astonishing that so many have believed while reading the dark pages of church contentions. The carnal mind is enmity against God, and, joined with satanic agency, is powerful in its antagonism Corrupt human nature to truth and righteousness. re-enforced by diabolical cunning and malevolence, is eager to find excuses for throwing off the divine fear, and A.nd alas ! too often, rushing into sinful excesses. unrenewed men have been furnished with such excuses at the church-door. But what do we mean b;y _Christian unit,Y? Not �octrinal unity certainly; for men's opinions_ will always be diverse, i:p. this world at le_a st. Organic m1ity? No: we do not suppose that the denominations, as such, will be abolished, Nor do we conceive it to be necessary, m order that the New-Testament ideal of unity may be realized. What vw mean simpIy is, heart-unity, a unity of love, and corr�spondent co-operatiQn in Christian plans and activities. How is this to be �attained? That is � _quest10n to which the attention of the wisest and best men has been directed in past _years, but without arriving at r�§ul�s entire1y sati� factory. It is certain that this can never be accomplished by argument, or attempts to reconcile theological difference8. Of late years, light is breaking in this quarter; and it is derived soley from th_E3_ increase of spirituality i1� the churcbes. The Evangr-lical Alliance has done much on this behalf; by calling representative men of the denom ination�, from every part of Christendom, to come together for prayer and counsel, concerning the interests of the Re deemer's kingdom. Then the. holding of union conventions for Sunday-school and other purpos·e s has had a happy influence. Union prayer-meetings at noon-day, and other times, under the auspices of Youn_g Men's Christian As sociations, have promoted love and harmony among Chris-

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tians. But it is now made manifest, that in order to bring about thorough and lasting union,- tbe attention of the thousana-s of Cnr"isti"an profus8ors, in all _tt� churches, must b&._directed to the subject of entire holiness; or, to use a phrase which suits other branches of the Church better, "the highest Christian life." 'ferms are of little account if what is expressed by them, viz., a veritable experience, is tr�ly apprehended. Here is_ common ground upon which all may s_t and.1. - HOLINESS. This has had beautiful illustration at National Camp1\feetings. Let a given number of Christians, of all names, be conv�ned in a tent, participating in the exercises, and it would really puzzle a close observer to determine to what denomination any of the number belongs. All being melted down into the same mould of love, the Christ-likeness is prominent, and minor distinctions fade away. Now, it is not to be supposed that the National Camp--Meeting can, or does, directly inttuence all the churches ; .amt.' 1t1 has been a stating-po1nt. The subject represented by it has permeated the thought of Christian men. Presbyterians, Friends, Episcopalians, Baptists, Lutherans, are all on the line of investigation. They a.re searching the Seri ptures to know the mind of the Spirit; and, in connection therewith, reviewing the writings of the,fathers of th�ir And as they ponder the matter respective churches. they are brought to this conclusion: Why, this is in harmony with our standards, and we accept it heartily. The Presb�terian says, What our Methodist brethren call "Christian perfection,'' or "entire sanctification," we designate "full assurance of faith;" and the terms are synonymous: Brother Methodist give me your hand. The " Friend" is led to understand, that when we talk of "perfect love," we simply mean what he does by the '• inward I,ight," or indwelling of the Spirit; and he cries out joyfully, ·• Friend Metlwdist,

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give me thy hand." The Baptist, while insisting strong ly upon what he believes to be the proper mode of adminis...; tering the divine ordinance, recognizes the gift of the Holy Ghost, and unites in the fraternal utterance, "Brother Methodist, give me your hand." And the Episcopalian, warmly attached to his ritual, steps out at the mention of "the higher Christian life," apprehending it as sweetly ac cordant with his creed, which says, "We believe in the Holy Ghost;" and he joins heartily in saying, "Brother Method ist, give me thy hand." And thus the work of fusion goes Qllj_ the lines being more and more obliterated. The seed-thought has been dropped into the minds of thousan_ds of intelligent Chris tians ; and it is germinating, and, in springing up, will bring forth abundant fruit. The time of ,blessed union is coming, the time so beautifull_y unfolded in prophecy: "Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion." Ah ! there is the starting-point of Israel's triumph and praise, - the watchmen seeing- eye tQ ey�_, and in unison lifting up their voice, and singing together� Then comes the tr_iumph-hour for the people; for Isaiah immediately ex claims, "J3reak forth into joy, sing together, ye waste places of Jerusalem, for the Lord hath cornforted. his people, he hath redeemed Jerusalem." We see the beginning of this. BraJ:!ches of the same denomination that have been sepa rated by some unimportant matter are coming together in council to consider the question of organic union. The two branches of the Yresbyterian Church-have united, and now constitute a great religious body. And the circle is widen ing; and the probability is that others will come into the union, renJering it still stronger. The branches of the Methodist Church in Canada are drawing together; and

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the offshoots from t�e parent Methodist body in the United States are looking toward fraternal bonds. This consolidation upon the part of the de nominations will open the way for closer fellowship, and the ultimate realizatiol!- of the New-Te_ stament �ta�dard of unity. This accomplished, the gospel will have a bold and rapid march. Truth will burn its way to human hearts. The granite walls of scepticism will be broken through. Sneering infidelity will put on a grave countenance. A world of sinners lost will gaze with wonder upon the mighty Christian combinations, whose tread among the nations will be gigantic. Kings will bring their crowns to the feet of J eRus. All manner of earthly potentates will hasten to do him homage. The cross will be lifted up in the sight of dying millions; and, as they look upon, the bloody ensign, they will live. The preJJaration for all this is heart-gnrit_y .t._be baptism Qf power. By different methods, according to varied tastes and inclinations, this will be attained. Thousands who never attended a National Camp-Meeting, and never will, are yet feeling the influence; and, in their own way, they will touch the sceptre of power, and realize the marvellous pulsations in every part of their being. The Presbyterian, in the most orderly way imaginable, may look upon the Crucified, and feel the flow of the higher life. The Friend, sitting quietly in bis meeting-house, may find the coming of the Holy Ghost. The Episcopalian, with liis loved prayer-book in hand, kneeling before the altar, may enter the holiest of all. 'rhe Baptist, standing in the water, may see the Holy Ghost descending upon hi� like a dove, and be covered with his sweet influences, the _joy of the higher life thrilling his spirit. No matter how, so the goal is reached ; and, once reached, how hearts thus aglow with love will run together 1

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Solid will be the Christian fron12t and __ co_ nquerin_g_ the !Ilarch. We therefore bid God-speed to Dr. Boardman, and Brothers Belden, See, --ward, Cnllis, and U pdegraft, and all their co-laborers on the union line. They see the triumph_ from afar. They hav-e the central id§a, LOVE, Their Co-n ventions are the harbingers of days of powe� among the denomin·ations. Multiply them tenfold, spread them over the States and 'ferritories. And this tide of love, now flowing in deep channels, will overflow its banks, and spread out everywhere, covering the land with fertility and beauty. The key to unlock the mystery of Christian unity is in their hand, - "HOLINESS UNTO THE LORD." Lastly, What is the promise for thejJJ,t_wr__fj_J Will this in�t.it.nt.ion, the Na.tional Camp-Meeting, be_ pe.rpetuated? Will the r�ign of power be continued, we· ask? I we reac{ prphecy aright iLwill::. If we have at all apprehended the mission of Jesus on behalf of our fallen world, it will. If we do not mistake the present revealings of the Holy Ghost, it wilL "Revolutions," it is said, "never go backward." This modern revelation of power is, as we apprehend, the signal for other and more far-reaching movement:,. As to the National Camp ... Meeting itself, it is likely that it will con tinue for some time to come, provided those in these bonds are faithful, continuing humble and prayerful. There are dark clouds of ignorance that need to be folded up. There are thick phalanxes to be broken through. rrhere are numbers of dead souls who should hear the resurrection trump. 'rhere are churches in many parts of the land needing greatly to be aroused to action. But what is especially hopeful is, that all the camp-meetings are likely to be put on the National Camp-Meeting line. They are running up the flag in every direction. Well, let them do it, the sooner the better. We trust that "holiness 38

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unto the Lord" will become the universal motto, emblazoned in front of every stand, and hung up in every tent. Then shall we see glorious unfoldings ! But what of the eternal future? What is the bearing of the National Ca.mp-Meeting upon that grand unopened future ? That lies in the bosom of THE INFINITE. But, beloved, be assured of one thing, the influence of the National Camp-Meeting ceases not at the grave's mouth: it will not termjnate with time. A bright picture opens to our view,just now, -a picture of heavenly fellowship. Foul' of the forest workers, brothers beloved in Christian labors, have already crossed the narrow river, and passed through the portals of light. Have they met in that eternal world of joy? Who can doubt it? Lawrence, in preaching, not long before his departure, said, "We shall know our friends in heaven. How joyous the union! I think of meeting Cookman there. How I loved him! FifteenÂˇ years ago I :first knew h:m. Since then we have often met at camp-meetings and other places. I remember how he used to sing, ' Glory to the Lamb!'

I remember how he used to say, 'My precious brother ! ' I think of him in heaven. there. I hear them sing, -

I think of my own arrival

' Glory to the Lamb ! '

I recognize among the white-robed and ransomed thousands the voice of Cookman. As I listen in ~he raptures of a new-found heaven, a glorified spirit approaches me, and says, 'My precious brother, ljave you come?' It is Cookman, blessed ALFRED CooKMAN ! "

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Have those happy spirits met? We verily believe they have. We fancy that when the tidings were brought to the heavenly city, Lawrence is "going up," Cookman was permitted to meet him at the gate, and give his "precious brother " a welcome home. And, if they have met, they have enjoyed some converse, while roaming together on the banks of the river of life. They have talked of "MANHEIM," and especially of that great charge upon the enemy of which Lawrence wrote so graphically. And, as they have talked, their hearts have burned with rapture, shouting anew, " Glory, glory to the Lamb!" And now Wells has joined them, and mingles in the song. Our eye looks onward. Time is no more. The judgment work is over. Eternal destinies are sealed, the destinies of all who have lived. The pearly gates, "on golden hinges turning," are thrown wide open to admit the bloodwashed multitudes. ÂˇMansions are assig~ed to each. They are all white-robed ; the conquering palms are in their hands, crowns upon their heads, and the hallelujah chorus upon their lips. Among them are souls gathered to Jesus at Vineland, Manheim, Round Lake, and the other holy convocations. There they are, swelling the ranks of the redeemed, en tranced with the glory of the exalted Saviour! Ages roll on, and their rapture heightens. And now what do we see ? Yonder is a company of the' redeemed mtthered in one of the celestial bowers. Listen ! we catch 0 the words that some one is uttering : ".A brand plucked out of the burning I " We draw near, and look in upon them. There, in their midst, is the noble form of Cookman, incomparably more glorious than he ever appeared on earth; and near by is one plucked "as a brand from the burning," - it is CHARLESSIMPSON,the beloved son of Bishop Simpson, saved at VINELAND. Amid the outspreading splendors of that world, he exclaims, " Glory to the- Lamb ! glory, glory

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to the Lamb! that he ever put it into the heart of Osborn to open the National Campaign ! " And Cookman, who prayed so importunately for him in the Kensington Tent, joins in the loud-swelling," Glory to the Lamb!" Near by we behold his honored father, uniting in the rapturous song. And yonder is, another group, -who are they, and what are they talking about? Why, of the memorable Monday night at Manheim. "Ah ! that was a night," they all :!lay, "never to be forgotten! How the gospel triumphed then!" "Why," says one, "on that night I touched the hem of Jesus' garment as he swept over the ground." "And I," says another, "looked and lived." "And I,'' says a third, "pluriged into the crimson tide." And thus they go on in their blessed narrations. How they praise the Lamb for Monday night at Manheim ! And lo! we see another gathering, in one of the ambrosial bowers. We draw near, and it proves to be a fellowshipmeeting on the same line. And who are they? There is peculiar light on every brow, and each eye is _lustrous. Who are they? They are some of the sons and daughters of New England. They were at Hamilton. rrhey were there on that afternoon of power following the council prayer-meeting of precious memory. The company is made up largely from the one hundred ministers who then bowed together, and their wives who participated in the act of so1emn consecration. "Bless God for Hamilton!" they cry; "That afternoon was our time of salvation. We plunged into the life current. We arose every whit whole. Bless God for HAMILTON! " Two glorified spirits meet in distant ages, on the goldpaved streets. They give signs of recognition. They pause, and look into each other's faces. "I know you,'' is the first joyous utterance. "And I know you, brother,"' responds his glorified companion. " Happy am I to meet you in

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this beautiful land. We met at Oaki~ .gton." "Oh, yes ! " says the first voice, {' it was on that hot sabbath, when the sun lighted on us with a burning heat. What a day t11at was to my soul ! I then first knew the bliss of full salvation." "And I too," answers the kindred spirit. " I was born that day, - born into the hjgher life. Glory to the Lamb!" See there ! a great company is moving along the banks of the river. Let us hail them, and know whence they came. "Hail, brothers, hail!" They pause a moment. "From what favored land do ye come?" we inquire. "vVhy, don't you know us ? we are from Round Lake. Do you not remember that sabbath night when Brother Munger preached, and the powers of the upper world came down ? That was our night of spiritual healing." They give one ringing shout of Hallelujah ! and on they :fly,on some great errand for the Prince of life. And now another scene greets our eye. On one of the slopes of immortality a great host is seated. They are ~inging, oh, so softly and melodiously ! " Still I'm trusting, Lord, in thee, Dear Lamb of Calvary!"

Never did music sound so delightfully. We ask one of the angels who are these ? He answers with a smile, "Don't you see their banner?" "Des Plaines" is the inscription. These are the trophies of the last night when President Inskip called for the rekindling of the fires. Des Plaines was a fruitful field ; rich harvesting there ! " Come," says one of the angels, " come with me, and I will show you wonders." We haste to obey his bidding. He bears us rapidly onward until we are near the throne. A vast circle of immortals surround it. "Blessed guide,"

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we say, "tell us who are these, and w~o is that with so bright a crown?" "These," he replies, "are from U RB.A.NA. Do you know of such a place?" - "Oh, yes ! " we answer, "we were there Âˇduring one of the campaigns : it was glorious!" "And that noble form you see in the midst," continues_ the angel, "is Bishop Morris. See his star-gemmed crown! He loved to be with th.e sacramental Âˇhost at Urbana: he delights to have their fellowship here." Glory to the Lamb ! well done,. U RBA~A ! And now, as we pursue our contemplations, heaven seems especially glorious. Why is it? Another scene is,. unfolded. "\Vhat now ? In one of the fields of immortality, I hear singing. What does it mean ? We draw near, and gaze upon the convocation. They are singing, " All hail the power of Jesus' name, Let angels prostrate fall."

Their countenances glow with light. Their spirits burn with celestial fire. Their voices are in perfect accord. The song is grand. How it sweeps over the hea,renly plains ! Who are the singers '? One of the angels makes us acquainted with them. "Those whom you see on the right are from 'OAKS CORNERS,' and close by them a happy company from 'SEA CLIFF ; ' on the left is a valiant band who fought so nobly for their Master at 'RrnH~OND,' joined with numbers of the saved from 'WILLIAMSVILLE;' and, behold ! in the very centre, a group from the 'sunny South' - they hail from 'KNOXVILLE.' " No North, no South, now, " From North to South the princes meet, To pay their homage at His feet."

What a loving brotherhood!

Praise God for Richmond Sea Cliff, Oaks Corners, Williamsville., and Knoxville !

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One more �onvocation is in our view. A valiant son of immortality, with a bright crown upon his head, draws near the Prince of' glory, and ventures to ma�e a proposal. He is in great favor with the Prince, and he listens graciously to his request. It i� " BROTHER OSBORN/' the father of the National Camp-Meeting; and near .him is one who was ever ready to second his proposals on earth, at hand to sustain him in heaven : tha;t is BROTHER lNSKIP. Osborn, full of plans on earth to extend his Master's kingdom, now, in higher forms, seeks his glory in heaven. He breathes his request into the ear of his Lord. ·what is it? Why, that, in one of the broad celestial fields, there may be held one grand NATIONAL CAMP-MEETING LovE FEAST. It is granted. The magnificent field is designated, the trumpet is blown, a.nd the blood-washed thousands from Vineland, Manheim, Round Lake, Hamilton, Oakington, Des Plaines, Urbana, Oaks Corners, Sea Cliff Richmond, Williamsville, and Knoxville are assembled. What a concourse! How the little one has become a_ thousand, and the small one a strong city ! "Are these the trophies," we ask, '' gathered from those fourteen grounds?"-" Yes," replies the angel," but multi plied and multiplied again; and you see the glorious ag gregate!" We are filled with wonder and delight. There we see Osborn, Roberts, Inskip, Coleman, McDonald, Cook man, Wells, Wood, Thompson, Adams, Boole, Munger, Harlow, Gray, Ballard, Horne, Hubbell, Dunn, Lowrey, Foote, Nast, Matlack and numerous co-laborers ; an<l, 0 Jesus, blessed Saviour! grant, through thy rich grace, that he who now by faith looks through the shining portals, though unworthy, may also be there! The laity is represented in the persons of De Pauw, Bat tershall, Perkins, Bent, Perry, Brubaker, and thousands of others.

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In that immortal throng, we behold the forms of our beloved friends, Dr. and Mrs. Palmer; who, at Manheim, obtained a vote, that, far in the distant future, there should be an adjourned national love-feast, amid the brightness and glory of the heavenly land. There they are; and, oh! with what a rapturous expression to find their highest anticipations imm~asurably exceeded in that wonderful assemblage! .Ay, and. we see other glorified intelligences, who were hard-workers on this pentecostal line on earth, - Belden, Boardman, See, Ward, Cullis, U pdegraft, Levy, Robert Pearsall Smith, Ladd, and a host of others. What resplendent forms! How radiant their countenances, how bright their crowns ! How full their realization that, " Names and sects and parties fall, And Jesus Christ is all in all."

Holy women,, who have witnessed a good confession at National Camp-Meetings are there, robed in white. Mrs. Lankford, Mrs. Ins kip, Mrs. Keen, Mrs. Smith, Mrs.James, Mrs. Wittenmyer, Mrs. Wright, Mrs. Bradley, Sarah Smiley, and Amanda Smith: how they shine in the blessed ranks! And -now, all being assembled, Brother Inskip proposes, a.s they are all safe at home, that they sing, with one accord, THE BATTLE HYMN. Instantly every voice and every soul is in the song; and it rolls majesticaily over the heavenly ,plains, "There -is a fountain filled with blood, Drawn from Immanuel's veins; And sinners plunged beneath that flood Lose all their guilty stains ; "

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But whose voices are those we hear ? Truly, Chaplain McCabe, Fischer, and Stockton are at the front, leading the great congregation ; and the familiar voice of " Wells " is in the sublime strains. And then they sing the coronation hymn, which seems to shake the very pillars of heaven: and, while they sing, myriads cast their crowns at Jesus' feet ; for he is in the midst of them, delighted to hear their songs, and to receive their homage. The singing ended, testimony begins; but who can record it? Human language fails now. Jesus and his all-cleansing blood is the theme. The utterances are full of immortal life and sweetness, but to transfer them to earthly pages is impossible : we shall traverse the brilliant line amid the revolving cycles of eternity. Here we pause. The scene overpowers us. We drop the pen, committing our imperfect service in connection with these pages to the keeping of our heavenly Father, praying that, in the world celestial, it may appear that some precious souls have been won to the cross by this humble endeavor to glorify the Lord Jesus. ''Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the Church by Christ Jesus throughout all ages, world without end.

AMEN.''