Issuu

by W. W. Cary

SYCHAR An Holiness Camp Meeting

“SYCHAR, AN HOLINESS CAMP MEETING.”

by W.W. CARY

First Fruits Press Wilmore, Kentucky c2015

Sychar: An Holiness Camp Meeting, by W.W. Cary First Fruits Press, ©2015 Previously published by the Pentecostal Publishing Company, 1933. ISBN: 9781621712541 (print), 9781621712558 (digital), 9781621712565 (kindle) Digital version at http://place.asburyseminary.edu/firstfruitsheritagematerial/106/ First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Cary, William Walter, 1887Sychar : an holiness camp meeting [electronic resource] / W.W. Cary. 1 online resource (64 pages : portrait ; 21 cm.) : digital. Wilmore, Ky. : First Fruits Press, ©2015. Reprint. Previously published: Louisville, KY : Pentecostal Publishing Company, 1933. ISBN: 9781621712558 (electronic) 1. Camp Sychar (Mount Vernon, Ohio) -- History. 2. Camp meetings – Ohio -History. I. Title. BX8476.S9 2015eb Cover design by John Ramsey

First Fruits Press The Academic Open Press of Asbury Theological Seminary 204 N. Lexington Ave., Wilmore, KY 40390 859-858-2236 first.fruits@asburyseminary.edu asbury.to/firstfruits

"SYCl-tAR

' An Holiness Camp Meeting." -----路--W. W. CARY.

PENTECOSTAL PUBLISHING COMPANY, LOUISVILLE, KENTUCKY.

DEiDICATION To one whose life has been more eloquent proof of the great central doctrine of entire sanctification than the greatest Sychar sermon; who in children's and young people's work has served Camp Sychar for a third of a century; who has been the acknowledged exemplar of holy living in all the beauty of holiness throughout Central Ohio; to whose wise guidance and friendshi1p I owe eternal gratitude; to May C. Gorsuch, I respectfully dedicate this book. Wilmore, Kentucky. July 10, 19 33. 1

MAY GORSUCH

INTRODUCTION The typical magazine or newspaper writer of today, who always puts that wonderful word conversion into the quotation marks of scorn, displays similar abysmal ignorance of American history by belittling Camp Meetings, and usually makes the assumption that such meetings are a curious phenomenon of the past, long since outgrown by modern wisdonl. Many stories of the religious movements of America published within the past two decades speak of camp meetings as though they had flourished in pioneer days and were entirely extinct with the coming of the modern era. To readers of such false statements it will be interesting to know that in this decade of the nineteen thirties Americans are privileged to attend more than eight hundred camp meetings wholly evangelistic in purpose. There is scarcely a state in the Union without one or more such meetings each summer. Starting in the Eiast with Freeport, Long Island, and going to the fartherest coast of the Pacific Ocean, the ten days or two weeks wholly devoted to prayer meetings, testimony meetings, children's services, ring meetings and at least three full evangelistic services with sermons and altar services daily, bear witness to the fact that God has His testimony among us to this day. Please God, such testimony shall continue until Christ Himself return to gather to Himself His people. "Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly." Prov. 16 :22. Every year thousands of hungry-hearted heed the cry "To your tents, O Israel" and hear the gospel preached in God's beautiful outdoors. In the autobiography of Peter Cartwright he says, "There were no camp meetings in regular form at this time. From 1801 for years a blessed revival of religion spread through almost the entire inhabited parts of western 5 1

INTRODUCTION

Kentucky, Tennessee, the Carolinas and many other parts . . . . In this revival originated our camp meeting and in both the denominations (Presbyterian and Methodist) they were held every year . . . . . " He refers to Cane Ridge Revival. In the Life of A. L. P. Green, an early Methodist itinerant, camp meetings are reported to take place in spring, summer and fall. Often he attended a quarterly meeting which turned into a camp meeting as the Spirit of God came down. Camp meetings were much used of God to build the evangelistic churches. An early camp meeting in Indiana in the summer of 182.9 is hostilely described by Mrs. Trollope as follows: "Four high frames, constructed in the form of altars, were placed at the four corners of the enclosure; on these were supported layers of earth and sod, on which burned immense fires of blazing pinewood. On one side a rude platform was erected to accommodate the preachers, fifteen of whom attended a meeting, and with very short intervals for necessary refreshment and private devotion, preached in rotation, day and night from Tuesday to Saturday." There were no tabernacles. Preaching took place from stands at the earliest camps. With little preliminary notice a camp meeting would sta rt wherever there was a cleared space in the fore st. Perhaps nothing is more genuinely true to the folk-ways of America than the camp meeting. Their histories are most valuable, not only to record religious, but also national progress of our people. Undoubtedly one of the greatest camp meetings in America today is that of Camp Sychar at Mt. Vernon, Ohio, which for two-thirds of a century has held annual meetings. From its foundation to date it has stood uncorrupted as an interdenominational HOL1'NESS camp, hewing straight to the line with sanctified common sense and singleness of purpose. Its converts cover the globe as missionaries, 1

INTRODUCTION

and lay folk. Wherever you see a Sycharite you will note spiritual fervor and godly life. It is not too imaginative to assert that in the Kingdom of our dear Lord Camp Sychar folk will re-assemble some day as a special group. This story seeks to honor Camp Sychar and the mighty Holiness Movement in America, owned of God ; indeed begun and carried on under the guidance and inspiration of the Holy Spirit. Recently one denomination sought to emphasize the office of the Holy Spirit and 'proclaimed the need to get back to Pentecost. Such a need is manifest. But the great Holiness camp meetings spread all over America were never pointed out as the places best fitted to aid the hungry hearted. So this emphasis came to nought. It is the writer's hope that some good Christians who know they need a deeper work of grace will read this book, and thereby be guided to some Holiness camp meeting where the Gospel of full salvation is still preached according to the Word of God. One of America's great cartoonists,, "Billy" Ireland, of the Columbus Dispatch, recently issued a wonderful picture of a man lost in the mountains of crime, greed, immorality, and moral and economic depression. He cries out, "We lack leadership! What we need is a good leader!" But behind him Human History says, "You've had a LEADER for two thousand years. The trouble is you've turned your back on Him," and points to the shining figure of Jesus Christ. So, reader, turn back to Christ the Saviour. Read the Word and note the emphasis on "Be ye holy as I am holy." Then turn from work and play, from all the regular routine of life ; pack up the family and betake yourselves to Camp 8ychar, Eaton Rapids, Richland, Indian Springs, or the nearest camp that is now preaching "Holiness unto the Lord.''

OON'TENTS CHAPTERS

The Beginning . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9

The Years of Pilgrimage ....................... 15

On S.ychar Grounds ........................... 22

Old Camp Pictures ............................ 29

Great Leaders and Great Meetings .............. 36

This New Century ............................. 48

Great Preachers at .Sychar ..................... 52

Remarka!ble Meetings at Sychar ................. 5路5

The Historic Policy of Camp Sychar ............. 58

10.

L'e nvoi ..................................... 64

CHAPTER I. THE BEGINNING

Camp 8ychar is the result of a great re-awakening on Scriptural Holiness that swept over America from a meeting held at Vineland, N. J., in 1867; which inaugurated the National Camp Meeting Movement for the promotion of Christian Holiness; a movement that covered the nation. William MacDonald in his "Life of John S. lnskip," says, "For several years prior to 1867, it was evident to all careful observers that there was not only this sad declension in spirituality in the churches, but that there was a growing opposition to the subject of entire sanctification as a distinct t:xperience. This opposition came from both pulpit and pew and was often met with at the local camp meetings. Rev. John A. Wood, an earnest advocate of ''perfect love," expre3sed his feelings OJ.l the subject to Mrs. Ha,rriet E. Drake insisting that a camp for the special promotion of holiness ought to be held. In discussion with W. B. Osborn and later with John S. Inskip a camp meeting was appointed for Vineland, N. J., July 17-26, 1867. At this camp the National Camp Meeting Association was born. At this meeting Rev. B. W. Gorham, of Newark, N. J., preached. The Holy Spirit was present in great blessing. The same B. W. Gorham, still under the inspiration of historic Vineland camp, visited Canton, Ohio, in November, 1867 for a few days rest. He preached one Sunday evening and the pastor, without consulting him or anyone, announced he would preach every night of the coming week. To quote from the original minutes, "The meeting so unceremoniously begun, continued some three weeks ; resulting in the conversion of a number of souls, and the entire sanctification of several of the members of the church. Rev. E,phraim Ball, or Col. Ball, was one of the latter class. He had been a local preacher for twenty-five years. But 9

SYCHAR

God wrought a wonderful change in his character, his views and thâ‚Ź whole current of his life when He gave him full salvation. His preaching henceforth was all aglow with the fire of perfect love; and contributed to spread the holy flame among the peorple of Stark County and neighboring places. Rev. Gorham went from Canton to Mt. Union where at Mt. Union College twenty were entirely sanctified, including one professor and twelve young men studying for the ministry. The fire spread. Other holiness services were arranged near Canton and Col. Ball established a weekly meeting in that city for the promotion of holiness; and he was impressed that the newly sanctified and earnest seekers must have a few days set aside "to compare views, pray with and for each other and listen to detailed instruction on the doctrine, experience and practice of holiness." A meeting, called a home camp meeting, was arranged for April, 1870, at Alliance, Ohio, to continue five days. Many were converted and over one hundred persons professed perfect love. On the last day of the meeting a State camp meeting for the promotion of holiness was proposed and much discussed. A committee, with Col. E. Ball chairman and including G. W. Dennis, Hiram Miller and of course, B. W. Gorham, met and arranged the first full camp meeting at the Fair Grounds, Canton, which hegan August 2,3,, 1870, and lasted ten days. The first pamphlet announcing the meeting stated as the object: "The special object of this meeting is the promotion of the doctrine and experience of Christian Holiness." Col. E. Ball had offered to take the whole financial responsibility of this meeting and he purchased a tabernacle at a cost of $450.00. Here the Ohio State Camp Meeting Association was formally organized. B. W. Gorham, Sheridan Baker, Hiram Miller and G. W. Dennis preached-all familiar names to the attendants of the next decade. There was a Joseph Smith of the Philadelphia Conference who preached; but Joseph H. Smith told the writer it

AN HOLINESS CAMP MEiE1TING

could not be he, since .that date was three years before he was converted. An effort to raise funds gave an excellent result: More than $520.00 was pledged and (words so acceptable to camp meeting treasurers) "most of them paid in cash." The meeting ended with the sacrament of the Lord's Supper and a march around the grounds, also called a ''march around Jerusalem." Board and preachers led a procession, two and two of all the people, once or more in a complete circuit of the cam路p grounds and then the leader stood still while the next man passed him, shook hands, and then stood beside him. Each in turn did the same so that every person shook hands with路 every other one. This was a custom in the National Camps and still is done in some holiness camp meetings, notably at Eaton Rapids, Michigan. It would be interesting to see it revived at Camp Sychar. The camp meetings continued at Canton Fair Grounds. In all early meetings there were many preachers. The second camp had twenty-six different preachers. A resolution at the November Association meeting reads: "that the executive committee do not employ ministerial aid which involves e)Cpense, except under extraordinary circumstances." Dr. and Mrs. Phoebe Palmer preached at this meeting. They were counted "extraordinary circumstances" to the amount of $30.00 and board. At the second meeting children's separate services were inaugurated. There was no tabernacle as later erected. Like the older camp meetings. there was a preacher's stand in front of which was room for seekers in an inclosed space. Each service had two speakers-the preacher and the exhorter. There must have been times of great victory, for this significant resolution occurs: "Resolved that any member of the Association shall be at liberty to order delay of a few minutes in the ringing of the bell at the Stand at the close of a service, when in his judgment the interests of the meeting then being held, demand it."

SY CHAR,

There was one service held in German and a special service for preachers' wives. From the very beginning. as indicated above, the plainly stated object was entire sanctification of believers. In the announcement of the first camp was this "Invitation" : "Come. Our object is salvation, present full salvation, God's fire in human hearts, the consuming, purging fire. This we feel must save the Church and save the world. Thousands in all churches are groping and guessing and stumbling in the twilight, and nothing but the baptism of fire can save them. Reader, are you one of these? If so, come to the Ohio State Camp Meeting and look for your Pentecost. If not, if God has given you full salvation, then get a little lower at the feet of Jesus than you ever were before, and come in His name and strength to help your brethren. Come and bring the household. Come at the beginning. Come to stay. Come to wait and work in God's orders." This would make a very good invitation to this day. The statement of .twilight conditions appertains. The emphasis, "Come and bring the Household. Come at the beginning. Come to stay,'' is also greatly needed. Very lirttle of the grace of God comes to those who visit a camp meeting on the wing, and ,behave as though awaiting a train. To drive in late; enter the after the glorious singing and praying is over ; to race off hurriedly the moment the altar call is given; how often does this conduct negative the convicting power of faithful preaching. "The Lord is good . .路nto them that wait for Him, to the soul that seeketh Him." Lam. 3 :2'5. God will be enquired of by man. None would dash in and out of the presence of an earthly king so rudely. How often has the Holy Spirit of God refrained from His blessed work of conviction upon the soul of an unawakened Laodicean, headed for perdition, because, "We must leave right now, Martha. Remember, we have to drive twentyfive miles yet tonight. I can't help it if the preacher has asked that none leave. Come on, hurry." Very early in its history the Association made a com-

AN HOLINESS CAMP MEETING

plete, plain, unmistakable statement of its foundation belief and purpose as follows: "OUR PLATFORM AND OUR WORK"

"Brethren beloved, partakers of like precious faith ! We believe you and ourselves solemnly called by the providence and grace of God to great and special efforts for the spread of Scriptural Holiness in these lands. Our platform as to doctrine embraces exactly the points held and specially emphasized by Jlohn Wesley during the last thirty years of his life, and held and maintained also by the acknowledged standard writers of Methodism, such as W atwn, Adam Clarke, Benson, Fletcher, Asbury, Hamline, Peck and others. "The same points are maintained substantially by the men of other churches who have written from heart experience of full salvation. Mahan, F'inney, Upham, Boardman are examples. ''They and we believe and therefore teach that:"l. The scriptural expressions 'Perfect love,' 'entire sanctification,' 'purity of heart,' 'perfection,' 'complete in Him,' are substantially equivalent expressions, as implying the complete purification of the heart of a believer from unholy tempers and affeotions by the power of the Holy Spirit. "2. That this complete purification of the heart is a distinct experience from conversion and is subsequent thereto in point of time. "3. That it is received instantaneously in the same sense as the new birth, or a natural b'irth or the making of a covenant, or the process of dying is instantaneous. "4. That like justification, regeneration and adoption it is received and held by faith. "5. That the profession of the blessing is to be made, where it is enjoyed in all humiJity and yet with frequency and Christian boldness. "We propose this year as we have in the years before to hold a meeting for the inculcation of these views, but more especially for the purpose of leading believers into the pre-

S.YCHAR,,

cious experience of heart purity. We expect also, as before, to witness many conversions.'' What occasion have the present and future generations to praise God the Father for these faithful men who hewed to the line with that firm undeviating testimony to the mighty truth, that a believer in Christ can indeed be cleansed from all sin and receive a perfect heart of love toward God. They have borne witness to us that Christ's promise, "And I will pray the Father thait he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth . . . " is fulfilled. Blessed be our Christ .forever. He abides even now in His f ulness.

CHAPTER II. THE YEARS OF PILGRIMAGE

In January, 1873, Col. Ball went home as the earliest of that mighty Sychar band, which wi,thout doubt, will foregather sometime in Heaven for a special praise service before the throne of the Lamb of God. He is to be counted as one of the Founders. What a reward will he share when all the hosts of those saved and sanctified in these camps gather among the redeemed. It may have been because of his death that Canton was abandoned as a .site. There had been money difficulties. A r路esolution authorized a small loan at not to exceed 12% interest. Sheridan Baker loaned the Association $500.00 to clear liabilities. Some of the equipment was sold. The tents were rented to Lakeside Camp Meeting Association. Apparently in 1873 things were difficult and the enthusiasm for the new enterprise feU to a low ebb. Finances were precarious. Col. Ball's excellent connections were largely lost by his decease. Attendance at the annual meeting fell off badly. A committee was appointed to consider Mansfield F'air Grounds for the 187 4 camp. 'Their report reads rather forlornly. There were old buildings to be removed. Everything was much neglected. The ground was overgrown with weeds and bushes. The water supply was unsatisfactory. Let us get the complete picture. A victorious union and a rapidly expanding west had carried a colossal boom through America for almost a decade. Great extravagances brought the usual aftermath. The great panic of 1873 began in July and held the country in a paralyzing grip for four years and longer. Men of large vision looked with despair on the future. Great enterprises backed with millions tota.Ily ceased to exist. Yet in the very earliest days of this 路panic, when all men's hearts were failing them for fear, a group of poor men, mostly preachers, dared go on

SY CHAR,

with God by faith, in the face of every discouragement in the camp meeting enterprise. God was able to stimulate some one or more with courage to go on. The record is very brief. There are hints that Sheridan Baker, feeble in health but filled wi1th the Holy Ghost, was that one. The fifth camp mreting took place at Mansfield Fair Grounds. This note occurs, "S. Baker preached to the 'Ne路wly Sanctified' with powerful effect. It became very ap:parent that the Holy Spirit put His seal upon the discourse. Quite a number during this camp were sanctified and a number justified." The record indicates that the time before this camp was the low ebb in the fortunes of the Association. At the annual meeting that fall David Updegraff, Friend, was added to the board. A resolution leading to a new departure authorized two camps for 1875. The Board must have been much encouraged to doub1e its total meetings. While there have been difficult situations since, there never have been any signs of the defeatist spirit since the 1873 annual meeting. All Sycharites have路 reason to be thankful to the Joshua, strong and of a good courage, who in the face of every discouragement said, "Brethren, let us go on. God has blessed us. Conversions and sanctifications are the proof of His approval. We must not fail the hungry hearted who need our ministry. If God be for us, who can be against us." The sixth camp meeting, at Mansfield began to reward such faith and courage. The president, Rev. Hiram Miller, and Sheridan Baker, vice president, were both at home sick. Dr. A. Lowry, of Philadelphia, Bishop Andrews, and A. B. Leonard of Cincinnati, preached. One service held in the open lasted eight hours without interruption. "Much good was done. Several preachers preached." Further notes of victory: "Bro. Leonard preached with powerful effect, having received the Baptism of full salvation at the last Urbana camp. It has been estimated that nearly one hundred persons have received the blessing of 1

AN HOLINESS CAMP MEETING

Holines.-; at this meeting and a goodly number have been justified.'' This again displays the close link between the Ohio Association and the great National Holiness Camp Meeting movement, which was sweeping the {'.OUntry the:-:e years. Urbana was the site of four of the fir.-;t fifty National camps, being the most frequently used camp in America. Here Inskip and MacDonald wrought powerfully in the Lord. No '''onder Leonard was moved to seek and find. Incidentally an invitation was extended to the National group to take charge of the Ohio Association 1876 meeting, with ln:,kip, MacDonald, Boole and Lowry specially invited. The ri.-;ing tide i.-; manife:-:t: "A communication of fraternal greeting.-; and precious Christian experiences while under :-:evere bodily affliction was received from Dr. S. Baker and read on Sunday morning in the Love Feast producing a marvelous effect." "The relation at the Love Fea:-:t of the miraculous cure of a sister in Mansfield was hailed as the result of a perfect trust !n the of Bethany and the fact was verified by a n 'Jmber of witnesses." "On Tue:'day after the close of meeting, Sister Medill held a prayer meeting of thre路e hour.-; in the altar. resulting in much good." There had been trouble a.s well. A gang of rowdies molested the meeting, resulting in legal pro.secution of two ring leader.:.;, who re.-;isted arre ...i.t. This is an echo of an old American pioneer custom. The record.-; of almost every early camp meeting attendant, that have come down to us, tell of band:-; of drunken rioter.-;, who try to break up the meeting. Peter Cartwright's "Autobiography" relates many curiou-.; expedients he employed to defeat their purposes. The "good old days" were also exceedingly bad old in the Oh10 and Mississippi valleys. But the camp ended with a Lord's Supper at which thirty-eight ministe1路s and -135 people partook. The entire congregation took an unanimous vote requesting the return

SYCHAR,

of the Association to Mansfield. What a contrast to that for lorn and disheartened c:ommiittee looking over a semiabandoned, weed covered grove and wondering whether it was worth while to go on. To those in Holiness work facing the appalling financial outlook of the "Great Depression" at this writing; and to those who will surely repeat such experiences in the coming generations, if our Lord tarries; this condition and its glorious resultant triumph is offered as a proof that the saints of God "out of weakness were made strong, waxed valiant in fight, turned to flight the armies of aliens." It is a powerful tenden('.y of human thought to add heroic and unusual qualities to the great saints uf the past. "But God hath chosen the foolish things of the world to confound the things whic:h are mighty." If the feeble Ohio Association, new and with very little pre.stige, could face the terrible postwar panic of 1873 and its paralysis, which lasted so long and was so Yiolent, and win through unde1· the banner of Holiness: surely the camps, school:-; and colleges, evangelists and editors of the great Movement of today and the future can surYiYe any out.;;;icle influences of disaster, and continue to bear witness that the blood of Jesus Christ, His Son, cleanseth from all sin. Glory to His name. The year 1876 inaugurated multiple meetings. The first was held at Mansfield in August and a second meeting folAmanda lowed in September at Hollo\\' Rock. This Smith, a name later much associated with thes.e camps. was invited to preach, but could not come. At the annual meeting, three Ohio towns applied for camps; Oberlin, Warren and Canton. It was agre·ed that there would be three camps the ne.:\t year. Multiple camps seemed a success. It \•.'as at this annual meeting that Rev. J. W. Hill, for so many years a standby of the Association, was elected a member. It began an actiYity that continued unbroken to his death. Hollo''' Rock was in some legal difficulties relative to

AN HOLINESS CAMP MEETING

pos,s ession of the ground s. the m eeting could not be r epeated th ere, although cordially urged t o return. The 1877 brought som e nationally known figures to Ohio. Dr. Dani el Steele. J. W. Luccock, and J. A. Wood. co-f ound t' r of th e National ta mp meeting work and a uthor of " P er fec t Lu\·e. " \HTe pre:-;ent and preached. At on e m E:eting or a noth er the 0. S. C. M. A. ha \'e em ployed C\ 'ery nati onal eva ngeli :-; t of not e in th e Hulin es:-; Mo,·ement. The reg i:-;ter of preach e1·:-:. a t ib camp:-; i:-: a ro:-;ter of the Mo\·ement in America.

J. \\.HI LL

In th e earli e:-;t tamp:-; m embe1·:-:. of the A :-;:-;oc iati on did most of the preac hing . T o\\'ard the end of the :-;e \·e nti e:-; it i:-; noticeable that oubide tal ent i:-; increa:-; ing:ly in evide nce. In J879 in th e face of in\·itati on:-; t o man y communiti es. ca mps wer e held at Young:-;t own a nd Dela \\'are. A motion was carried to lease land at De la\\'a r e f or ti\·e year:-:. . might have r es ulted in permanent location in that important Methodi st educational center, but certain factor:-:. aro:-;e t o cancel the move. Only one Ohio profe:-;sor is noted as a preacher in a clay wh en the faculty of th e college were

SY CHAR,

notably evangelistic. This was Professor McCabe. A significant motion after the Delaware camp hints at opposition encountered. It was moved at the annual meeting of 1879 that the President confer with pastors and presiding elder at Delaware and try to secure co-operation in the camp meeting to be held there. Apparently the effort failed. Perhaps ecclesiasticism reared one of its multiple heads. At all events there was only one more meeting there and the five year lease plan failed. Thus thb great holiness camp meeting began in very vital alliance with the Methodist College at Mt. Union and later was closely associated with 0. W. U. What c:hanged histories these colleges might haYe shown had this relationship been maintained. It would be interesting to observe the reaction the faculty of these schools would display today, if a proposal came them to assist the establishment of an holiness camp meeting in their neighborhoods. It was at the 1879 annual meeting that A. S. Caton became interested in the camps. His godly activity contributed much to the meetings so long as he was in Ohio. He was notable for sound judgment and \Vise counsel in financial and operating matters. After three successful camps in 1880 at Delaware, Coshocton and Youngstown, the improving financial status is shown as the assets are set forth at $2,556.00. Hiram Miller was succeeded as president by Sheridan Baker. Cleveland, Columbus and a number of other cities asked for a camp. Dr. Lowry that the Association find and establish a permanent location and a Committee began its search which was to last six years before a decision came. Jn 1882 it was moved that the committee consider the ''grounds of Judson Ball, living between Fredericktown and Mt. Vernon, with a view to securing said grounds by lease or otherwis,e, wherein locate our camp meeting." This is the first mention of Mt. Vernon as a possible site. In 1883 after a camp meeting at Orrville the Association

AN HOLINESS CAMP MEETING

went outside the borders of Ohio and held a camp at Franklin. Pa. This is strongly in contrast with everything the Association has ever done before or since. So widely at variance is this with the later policy, when even a member of the Association automatically was dropped when he moved his residence outside of Ohio, save under very unusual circumstances. The camp me路etings continued at Orrville down to and including a first camp in 1887. In the eighties the Olivers are noted as very active workers and Prof. R. E. Hudson is listed annually as in charge of the song service. It is typical of the 0. S. C. M. A. to hold certain persons responsible for song leadership, young people's meetings and children's services for a period of years. Evangelists change much more frequently. At Orrville in 1886 a memorial service was held for Maggie Baker, who for so many years had labored faithfully with the children. Her name will ever be on the roll of remembrance among Sychar's children with that of .. Oliver and Miss Mae Gorsuch.

CHAPTER III. ON SYCHAR GROUNDS

In 1885 it was noted that G. W. Ball was now Presiding Elder at Mt. Vernon. Perhaps because of that fact the annual meeting was held there in November, 1886, and at that meeting two notable names in the Association's history appear as Rev. J. S. Reager, pastor of the Gay Street M. E. Church of Mt. Vernon, and R. A. Schmuck were elected members. Bro. Reager, a very forceful man and boldly a preacher of full salvation, was forthwith made a member of the Executive Committee. T. H. Seymour, of Mt. Vernon, and A. S. Caton were elected as lay members. Thus there were three residents of Mt. Vernon on the Board. The addition of so much splendid leadership and driving force made itself manifest rapidly. At this annual meeting a queer and uncomfortable condition was noted. The physical as8ets of the Association were shown to be scattered widely in different towns and places. Some things were in a stable, some in a tent house on a farm; others in Fair Grounds buildings in still another location. A discussion of this situation confirmed the Board's resolution to abandon its peripatetic character and establish a permanent location. After a camp meeting at Orrville the last of July, 1887, in which Rev. Reager preached often and displayed much zeal for the work, on August 24 the Association had ib first great camp meeting on the sacred grounds of Camp Sychar. Right here the r路eader must bear 路with me for a moment. How I do praise God for His wonderful goodness and mercy to me and to all within a day's journey of Mt. Vernon. Then indeed a light of the gospel of full salvation burst upon all the people round about. "In Him was life; and the life wa:-, the light of men. And the light shineth in darkness.'' How sadly true is the often repeated statement of good 22

AN HOLINES S CAMP l'hurch JH:'ople. "I ne\'e r heard of tlw pri\·ilegl' of :-;anctifil'ation for lwlie\·er:-;. Fm· long .Year:-; :-;i nee my l'OJl\'er:-;i<>n. I uel·n hungry heart ed, feeling a lack, l>ut kno\\'ing not

the way." Or "the preac.:hing I e\'er hea1·d on the :-;ubped wa:-; an exaggerated fanatical. non-Biblical distortion ()f thi:-; mighty truth, that \\'ould alienate any h<>nt>:-;t follo\\'er

SYCHAR,

of Jesus Christ." But no man nor woman of Knox County, Ohio, can ever say they lacked an opportunity to hear full salvation expounded clearly, faithfuUy and year after year as men of God, obviously filled with the Holy Spirit the Word; witnessed to the work done; explained difficulties away; prayed fervently, and held an open altar of blessing for every seeker. 0 sacred altar of Sychar. Happy are the people who have knelt humbly in the straw and mourned, hungering and thirsting afiter righteousness until they were filled. The cross of Christ and the opened sepulchre stand at the head of all sacred objects. But to the upper room at J erusalem, the Wittenberg church door of Luther and the Fetter Lane church of Wesley must be added the altar of Sy char; for there God has come down with mighty power and blessing upon men. The straw of Bethlehem's manger and the straw of Sy.char'.s al,tar will both be sung in the new hymnology of eternity, when the saints gather to praise the Lamb that was slain. :That hot August day of 1887, a quiet farmer's wife drove into l\!It. Vernon alone, against the opposition of her husband, and sitopped to tell her daughter-in-law that there was a holiness camp meeting starting in a nearby grove and she wanted her to get in the buggy and go. "But what shall I do with my baby? He is only four months old.'' "Wrap him up and bring him along," said this mother in Israel, who would not be denied. So my mother obeyed and carried me to my first holiness camp meeting the first year on Sychar's grounds. To the far limits of eternity I will still be praising God for Camp Sychar. So will many another boy and girl, likewise given the privilege of hearing the gospel with the unction of the Holy Spirit, an unction the eager ear of childhood so readily recogniZâ‚Źs. That grandmother is now in the presence of our Lord with joy fo.rever and her earthly tenement rests near Bangs on the Columbus Road. I never pass that grave without

25 uttering the pledge, "I am going through, under the white banner of Holiness, by the grace of God." She told me her husband, l,ater saved by her faithful prayers, objected strongly. It was all foolishness to go off ten days to a camp meeting in the busiest part of a farmer's year. Harvest season usually came about Sychar time, and anyone familiar with a farm knows what the coming of the thrashers means. They would be ruined. She said, "I resolved I would go at any money cost. In all the years God has prospered us and we never have even lost money, though I was willing to do so. Take time to seek after God. Go to camp meeting, no matter what interferes. Attend the preaching and the prayer meetings. Sit up in front. Take part. Get into the s,pirit of the camp and God will bless you." That is sound doctrine and exhortation. This first camp meeting on Sychar grounds was the twenty-seventh camp held and the seventeenth year of the Association. Multiple meietings account for the discrepancy. For the benefit of early attendants some of the program may be brought to remembrance. Mrs,, Synder had the children's services and G. F. Oliver was 1in charge of the young people. The 5. :30 A. M. prayer services and the testimony services were largely conducted by board members and visiting preachers. G. W. Bal:l, A. 8. Caiton, G. W. Dennis and Impertus Martin are some of these. The latter had from an early date acted as layman manager and secretary in charge of grounds and physical property. A Canton man, he was a strong factor in the promotion of the meetings. Later his duties were divided among several. The venerable Father Kellum, a superannuated circuit rider living in Mt. Vernon, had one service at this camp. The regular preaching services were in the hands of Baker, Reager and Dennis of the Association and the outside evangelists were McCauley and Dr. E. Crouston. Sheridan Baker preached the most frequently with G. W. Dennis next. There is a note during the meeting that Orrville brethren have now organized their own holiness camp

SYCHAR., meeting. Their action is heartily approved and OrrvHle is no longer in Sychar Association's care. Hereafter there is only one camp a year and always at S.ychar grounds. Fbr years there had been talk of incorporation but no action. The evidence is sitrong that the new membe,rs added much vitality to the Board. Incorporation under the laws of the State of Ohio was promptly arranged and a carefully drawn up Constitution and By-laws adopted. The management of the camp was divided so that several Board members had specific responsibility. Grounds, tickets and gates were given in charge of S.chmuck, who was long to occupy this post. Oliver was president and Caton secretary, a combinaition that worked eff.ectively for many years. With new constitution, new officers., and new grounds, new life began for the Association. The next year's camp, 1888, ends with this significant notation: "Last service, preaching by A. Lowry, followed by grand march and testimony-grandest meeting of our history. Scores saved. Victory every service." The last was heavily underlined. Truly the Holy Ghost appeared and dedicated the Sychar grounds as holy ground where until Our Lord appears, full should be preached, sinners saved, backsliders reclaimed, believers wholly sanctified, and the people of God be freshly anointed with mighty outpourings of the Spirit of God. Please ,.God, so may it be until the Rapture of the saints. It is to be noted that the custom of "Marching round Jerusalem" at the close of the camp was observed at the first two camps on Sychar. Perhaps the enemy of our souls. saw with dismay what this holy place would mean for the advancement of the Kingdom of Christ, for he began presenting stumbliing blocks. Water shortage was very serious. A driven well was begun and at the usual depth it proved a dry hole. I remember clearly the shine on the faces, of several early campers as they related the story. No water meant a resumption of their wanderings again; a def eat to all the bright hopes that already had begun to be harbored.

AN HOLINESS CAMP M,E.ETING

A call to earnest prayer was made. Would to God some one in the darkness of disbelief would read and note this fact. Many a wise philosopher of Anti-Christ has proven to his own, and his deluded followers, satisfaction that all natural phenomena obey certain fixed "laws;" that God, if there be a God, would stultify Himself if He violated His own "law" merely to answer prayer. Hence all prayer is futile, save in creating imaginary mental exaUation, never at all related to cold, hard facts. Perhaps Sychar folks are too foolish and ignorant to be up on the great philosophic and scientific systems so profoundly worked out. At all events they were simple enough in mind-and faith-to believe that the God who created the earth could command His own works; and that He loved them enough to hear the'ir p.rayers and answer them. There were even some of these humble, foolish peopiJe who still read and believed certain out-dated Jewish writings in a Book and quoted it to prove that where two or three were gathered together in the name of Christ, He Himself was there in invisible presence and blessing. They dared assert that the great creative force, the First Cause, cared for them so individually that each separate hair on their heads had a number known to Him. How absurd to one who has looked through a great telescope (or read in a book about it) and seen a billion mighty suns swinging majestically in illimitable space. Surely the Creator of all this is too busy to consider the whole race of man, let alone any single individual. But in all history there have been a few, who could not be satisfied with Reason, but always went on to lay hold of the Unknown by faith. They are most situbborn. Perhaps it is best not to argue with them. But why, great thinker, do you ever find your uneasy thoughts brought back to such negligible people? The mighty monarch, Darius, himself lost sleep over one of this lot. All Sy char met and prayed earnestly to God, that He; who thrust back the waters of the Red Sea and of Jordan; 1

SY CHAR,

who commanded the waves of Galilee to cease tossing and walked those waters as on an oaken floor, would once more show His power over one of His created e1ements and turn water into a dry hole. Some of these saints announced that they had the answer from God before they arose from their knees and calmly asserted that water would flow, even before they saw any. What a mighty shout p路resently arose as the messenger rushed up to tell of the gushing of crystal waters in abundant .stream from the heretofore dry hole. It flowed forth in that plenitude with which our Father always gives good gifts unto His children---enough and to spare. The well which flowed in the eighteen eighties still pours forth in the nineteen thirties water famous for its crystal purity and peculiarly health-giving qualities. Perhaps. our Lord wi:shed to illustrate to His people that tremendous verse, "Re that believeth on me, as the 'Scripture hath said, out of his belly shall flow rivers of living waters. (But this spake He of the Spirit, which they that believe on Him should receive:-)" Is it not the baptism with this same Holy Spirit of God that pours forth so abundantly upon those that come to Sychar grounds earnesUy seeking?

CHAPTER IV. OLD CAMP PICTURES

It will be of interest to present a picture of Camp Sychar in the early days. The natural grove of mighty trees, irregularly placed as they grew, had very few saplings and smaltl trees among them. The lines of trees were planted later. The camp was much further from the outmost bounds of Mt. Vernon, for that city's suburbs stopped at Pleasant street, much short of Dry Creek. In the visible surrounding country were only two or three farm houses at a distance. On the grounds the buildings were confined to gate house, book store, grocery stand and the old red tabernacle. There were no dormitories. Children and young met in a tent. Instead of electric lights there were kerosene flares like those used by street corner pitchmen. They burned fitfully with alternate flare and swish, smal1l blue flame and silence. The "hush, hush, hush" of these flares at spaced intervals mingle with the orchestra of cicadas to bring homesick longings for Sychar, as memories flood back to hundreds scattered over the earth today. Many a night in Western Canada I have dreamed it all and awakened to entertain sacred remembrances of old Sychar. Is it possible for any of the children, who every year returned thither, ever to get away from profound assurance of the truth of Holiness in any miasmic swamp of unbelief? God grant it may never be. The children of Sychar ! Jim Reager, Howard Oliver, Lewis Akers, Paul A shbaugh-scores of faces come to mind. It hurts to hear this typical testimony from mature lips: "As a small child in children's meeting I went to the altar and thought I was saved and sanctified. Of course, later, I had to go back and get a real work done in my soul. So at twenty-five after years of wandering I sought and found the blessing." 29 1

SYCHAR,

Such folk are deceived. God did meet them. Their childish covenants a.re recorded in the archives of Heaven. The blood of Jesus Christ deansed them from all sin, as with

simple childlike faith they asked and belfoved. I bear witness this day that the covenant entered into with Christ at five years of age at Sychar's children's ser-

AN H:OLINESS CAMP MEETING

vke has never been broken by Him. I am satisfied that many of H.is gracious providences in keeping me from outbroken, deadly sin; that that continuous faithful whisper of the Holy Spirit, warning and guiding me; date from that first surrender. True, I knew very little theology. All I was aware of was that as that gracious, beautiful lady away up there on the platform tdld us we should love Jes us, my heart said, "That is what I want to do." How easy the path; how few the inhibitions, doubts and fears; how quick the reception by our blessed Saviour. I earnestly believe it is His plan that children should be received and made wholly His before ever they begin an apprenticeship to sin. There was no children's play ground. After children's meeting, the grown folk went to preaching service. My grandmother's rule for any child staying at her tent was fixed attendance at children's and young people's meetings and one preaching service with her. Never could we go into the back seats at preaching and slip out when we grew tired. Up to the front we marched carrying a chair for her, and sat directly under the preacher's eye. When he thundered out denunciations of wrong doing, it seemed he must surely be directing all his bolts straight at us. If there was needed a trip to the altar, the way wa路s open and the journey short. I believe that here parents have a duty beyond merely taking the children to camp meeting and vaguely hoping they will get some good. There are devil's short cuts to sin and disobedience on a camp ground. Always, even among those quite young, there are rebellious spirits that pull away from the holy influences and incite others to jeer and scoff at all the oracles of God. A gospel hardened young man, who has gone to Holiness camp meeting all his life and still is in rebellion, is about as dangerous a companion as one could find. Hophni and Phinehas were contemptuously familiar with all the temple of God from their earliest childhood. Doubtless Eli believed in a va.gue "good

SYGHAR

influence'' that would avail, and forgot that as a parent he owed it to his sons to control, teach and pray with them, until they were in the way of life and knew God from personal experience, not through parental tradition alone. The back seat, inattentive, giggling, quickly departing group of children without parents; who later report, "Yes, I was at preaching service. Sure, Brother Blank preached they departed and his text was-" but forget to say with the text's own echoes; such seldom get to the altar. Those boys and girls who are required at camp meeting to sit with elders away up front and who must stay, even though the bench 路grows hard and uncomfortable, do hear and do receive the precious Word. It fo from them that the second and third gfmerations of holiness people develop. When not in meeting the small children traced moles' burrows in the soft ground; built remarka ble castles of cockle burrs ; or laid out elaborate ground plans with tent stakes. Older ones buz.zed green walnuts up the slanting canvas of the big tent and rejoiced in the whirring return; or organized s路wimming parties in Dry Creek, where the deepest part at the dam was at least three or four feet deep. Then back to the tent with raging appetite where usually a few apples, cookies, or a piece of pie bridged that awful gaping hour before the whole tentful gathered; some on a bench, some on the cot-grandmother and perhaps an honored guest alone occupying the dignity of chairs-the children at the tent's edge on the floor for the glorious fare typical of Sychar days. Camp meeting fare was just as characteristically recognizable as the red "Indian blanket" that always draped the front tent cot where company sat. grown f oJks were waiting as we straggled in from young people's meeting. The man who lit the flares was on his rounds. We smaller ones were tucked into bed, comforted with a tent flap fastened back, .so reducing the distance from the assembly. The cicadas filled in all the spaces between the hush-hush of the torches. Then from the tabernacle came a big hearty voice, ''You-all wite folks don't 1

AN HOLINESS CAMP ME:ET'ING

know how to sing that right. Yo don't open yore mouths wide enough. Now hear Amanda sing!'' "When Israel out of E.gypt came A sea before them lay. The Lord reached down His Mighty hand And rolled the sea away." "Sing it, now!" The mighty chorus takes it up: "Then forward still, 'tis Jehovah's will Though the billows roar and spray-" Then Joseph Smith''S voice, "Beloved, I take my text tonight." Hush-hush. Chirp, chirp. Hush, chirp, h-u-s-h ! What boy in English castle, American millionaire mansion or luxurious Adirondack's summer residence ever can have such glorious childhood memories as the patched overall, barefoot boy of Camp Sychar. Sunday at Sychar. At earliest dawning there is the unusually painful scrubbing. Unaccustomed feet, which can now run across cinders without flinching, are rammed and crammed into shoes, grown amazingly small and narrow. The stiff wide white collar blouse, which must not be soiled, and all the Sunday attire is but the preliminary. At the gate buggies and wagons are pouring in in an unbroken dusty stream that reaches beyond sight. The field above the camp displays row on row of rigs, while owners lead horses off to a feeding place. At the tent basket after stuffed basket is slipped into every available cranny, as Uncle John's family, Aunt Rachel and her children, the neighbor Browns, etc., .pass by. Near noon hour it is almost impossible to get in to the well for water. Tenters usually get their water supplies early. A visit to the long trough with weighted cover, through which the cool water flows, means careful selection of one's own butter, milk and watermelon, floating in peacecompanionship with a score of others. In every part of the grounds there are picnic parties at dinner. There is no fast moving car to drive away in for food. Some of thesâ‚Ź

SY CHAR

families were up before dawn and drove the team three or four hours along dusty country roads to get to camp meeting. If Susy and the baby are yellow with dust; if the boys' unaccustomed shoes have lost all semblance of shine; there is a reason. But father and mother get a full year's spiritual feast out of a day at Sychar. They never miss coming even though they cannot take a t€nt. Since father and mother were sanctified at Sychar the plain little farm house has taken on a new peace. No voice of scolding arises, on hot summer days. Father never goe3 off to attend the prolonged sessions at the cross roads store, where much tobacco juice spirts forth and the dirty story is'1snickeringly told. Instead the children become familiar with the sight of father's gnarled hands leafing over the big Bible; and sometimes he droops forward over it with head on table asleep after a hard day's plowing. There are family prayers. When John got a bit wild, father stopped the plow to kneel in a raspberry-filled fence corner and cry and plead with God to save his boy. The chickens. have often heard a soft voice singing, "Hallelujah! Hallelujah! I'm so glad to tell; Hallelujah! Hallelujah! with my soul 'tis well," as mother scatters the grain. At the white wooden church everyone knows father is no scholar and constitutionally backward in speech. The school teacher and the country store keeper usually head the arguments on knotty theologicai1 points.; but every ear is respectfully alert when father does speak; and mother's tear-softened voice in p·rayer makes all the neighbors tender hearted. An Ohio farm can be the doorway to the poorhouse; to the mad house; to perdition. But a Spirit-filled couple, though but poor tenants, can make one into Bunyan's Beulah Land, "for in this land the Shining Ones commonly walked, because it was upon the borders of Heaven.'' From such farms have emerged godly men and women, the very salt of the earth, that today keep America from hopeless corruption.

AN HOLINESS CAMP ME-EiTI'NG

CHAPTER V. GREAT LEADERS AND GREAT MEETINGS

At the first camp on Sychar grounds in 1S87 the treasurer estimated total assets at between $2000 and $2500. In 1888 Martin resigned after years of active service and Schmuck was made treasurer. For 1889 camp meeting invitations to preach were sent to Sam Small for two days; to Dr. A. B. Leonard, Dr. Bayliss and S. A. Keen, then removed to Indianapdlis. A new name makes its first appearance among prospective evangelists in the following note: "Bro. Oliver was instructed to secure services of Rev. Smith as evangelist, if not too expensive." This was Joseph H. Smith, who for so many years would link his name annually with Sychar services. Of all living evangelists of today he is the only .survivor who dates so far back on Sychar's rolls. As honorary president of the National Holiness Association his name for more than a ha1f century has been identified with the preaching of holiness from coast to coast. He has crossed the continent of ten enough to circle the globe ten times. He is giving his ripest ministry in these latter days. Sychar has had so many seasons of Joseph Smith's preaching that many old campers think of him whenever they think of camp meeting. The following year William Chase acted as reporter. He also has so often reported the Sychar meetings in the Holiness papers., and worked so faithfully for years a.s a !hoard member, that he is surely enrolrred as a part of the Sychar family. In 1890 there were memorial services for that old warrior of the Cross, Sheridan Baker. He had left his frail disease-racked body at the summons of His Master, to stand' in His presence with joy forever more. It is noteworthy

AN HOLINESS CAMP MEETING

that as this founder of the "School of the Prophets" of the Association departed Joseph Smith appeared. How often does it seem in the wisdom of man that some never-to-be-replaced warrior is called away, making an irreparable loss to the Holiness Movement; but the Lord has

JOSEPH H. SMITH

been slowly ripening another to take his place, and this one appears at just the right moment, to carry on. Men pass but God's work goes on. After M路oses, Joshua; after Paul, Timothy. In 189路1 -E.. I. D. Pepper was an evangelist and A. P.

SY CHAR,

Howard was elected to the Board. The next year the Board began plans. for a lodging hall or hotel. This wa.s the first dormitory, which still stands.. In 1893 two notable names in Sychar history a·ppeared. Beverly Carradine and C. F. :E1nglish. Carradine's ministry fior Holiness is a mi1ghty chapter in the Movement all through the South. G. F'. E;nglish and C. E. Cornell, who also were present in '913, were identified with young people's work at Sychar for a decade. Bishop William Taylor paid the camp another visit. In the nineties it is heartening to note that the example of R.ev. Reager was followed by the Gay Street Methodist Church pastors, and a close co-operation between church and camp was e:s.tablished to the enlargement of the s·piritual life of the chuPCh. The names of Reager, Smith, Johnson and Barnett were well known on Sychar grounds as they led their people to camp and to the altar. The Methodist Protestant pastors of Mt. Vernon were usually also found to be in hearty sympathy with the camp meeting. In fact, it may ·be plainly stated that all churches in a twenty-mile circle about Sychar could and can have the spiritual thermometer read as they reacted toward this mighty center of Holiness. Too often people take their pattern f roi;n the preacher. When a preacher sidles into Sychar in an apologetic and deprecating fashion for one Sunday .service; comes to the platform reluctantly, if at all; and s.Iips out quietly before the altar se·rvice is well under way, one can usually safely state that his church is more interested in card parties and dancing than in revival services; that holiness is scorned as fanaticism, and the regular attendance at socials is ten times the prayer meeting figure. Out of such a church young people take a steady course toward the world, the flesh and the devil. In s.uch a church the big men are most influentia.J on two grounds only: money or social position. If anyone rises humbly to testify that the blood of J·esus Ghrist cleanses from all sin, the pastor's comment is usually 1

AN HOLINESS CAMP MEE,TING

sarcastic and repressive and leads people to believe that such a one is a fanatic, a trouble maker and a disturbing element, to be tolerated and kept as quiet as possible. Young people are taught to scorn such a back number. Those who stay true and maintain their testimony are treated with repression, rebuke and contumely. It is sadly true that such a preacher and such a church too of.ten have had contact with Sychar. It is a fearful thing to sin against light. People are either much blessed or greatly set back as they gladly receive or reject the truth of full salvation. More than one important national fi.gure in our churches has been on Sychar grounds and, by reason of personal ambition, refused the convicting heart impressions of the Holy Ghost. Such men are today very much in the public eye; promimmtly mentioned for bishopric and other great appointments; their sermons quoted at length in new.3papers and magazines; their voices heard often over the radio; great churchmen, national leaders in religionand damned souls while still in the body. What a fearful reckoning these must face in the day of Judgment. What a contrast are the preachers, who fall in love with Sychar on first contact. They advertise the meeting and pray for its success from early summer. From the earliest meetings they are present with a large group of their .church members. Some they have brought already fully prepared as seekers. The altar call does not frighten away such a preacher. He turns to a hungry hearted parishioner and says, ''Come to the altar with me, my brother." Down in the straw he prays and shouts and leads, as one after another of his own people find the land of Canaan. He testifies in the people's meeting; leads sunrise prayer meetings; and is seen arm in arm with the evangelist arranging a date for a winter campaign of clear Holiness preaching in his own pulpit. Some of his people object and criticize; but he earnestly assures them this is. the way; that the straw of Sychar's altar may mean humbling of pride; but it sets one's feet on

SY CHAR,

the Way in the service of Him Who was born in the humbler manger. The prayer meeting at his church grows. Testimony to full salvation gets a hearty "Amen, God bless you, brother. Praise His name." The mid-winter revival stirs church and town; his congregation grows and the Kingdom of our Lord, Jes us Christ is advanced. Thank God fnr such men of prayer as Reager, J. Frank S.mith and Barnett, who were not ashamed of the Gospel of Christ. In the nineties many great spiritual leaders made appearance in Sychar's old tabernacle. Bishop Thoburn, G. A. McLaughlin, J oseph GledhiH, C. A. VanAnda, J. C. Fowler, and W. C. .Scuddy are but a few of the roll. Amanda Smith was frequently prestmt with her unusual ministry and fervent spirit. America would never have had a race problem if the s1pirit of 8ychar had been the spirit of the nation. How naturally, how courteously was a black woman given a place according to her spiritual stature; without embarrassment or condescension; in the real S'pirit of "in honor preferring one another." J. C. F'owler, president for years of the National Association for the Promotion of Holiness, often led at Sychar. It proves the flight of time as it is remembered how he looked on such young fellows as Joseph Smith and Henry Morrison as promising youths, but scarcely fully proven and experienced leaders yet. His was a commanding personality. It was at the annual meeting of 189.S the first mention of H. C. Morrison appears. He was invited for the 1899 camp. The great team of Joseph Smith and Henry Morrison began its. Sychar appearances, as some of the older leaders such as Fowler dropped out. These were the days of the North Indiana Quartet, a fours,nme notable fior persona1 work as well as song. These men sang from the he'art and God greatly honored their ministry in music. 1

AN HOLINESS CAMP MEETING

A:-1 the new centur.v emerge:-;, in the record anDther highly honored name among the Holine:-1:-1 people of America became an annual feature of the Sychar program. A quiet. demure figure in white bowed Deacones:-1 bonnet could be seen on the platform as a deep, thrilling, wonderful, VDice, accompanied by guitar, began "Ishi, Ishi." That year the young people had a leader who largely inthe attendance. They flocked to Miss I \'a Durham as bees about She never offered hasty time-serving coun:-1el. Each seeker was considered earnestly. prayed with and counselled according to the oracles of God. One had a :-1ense of confidence in the analysis of one's own personal problem. There was no compromise. If the truth were hard, it must be :-;poken unwaveringly, but one could sense real Christian love for one's sDul's welfare. Perhaps that is the reason why Miss Durham, now Dr. Iva D. Yennard, pr路esident of Chicago Evangelistic Institute, one of earth's great centers for holiness training, can travel around the world and everywhere find men and women. who were boys and girls brought to Christ under her mini:.:try; glad to call themselves still her boy:-; and her girls. In Ceylon or Kobe; in the San Blas Islands or Chile it is "Mother Vennard." Truly a mDther in Israel, who has brought many out of the wilderness into Canaan land. In 1904 an unusual personality appeared on Sychar platform. The people of the camp have never been given to worship highly placed people. Bishop:-; have appeared in number:-:. but the title meant little. The test wa:-1: "ls he a man of God? Is he filled with the Holy Spirit?" Education, place, fame meant little if the answers were negative. This year a product of a 'po white'' f amil.v from the mo:-1t backward and poverty stricken part of the South preached. His grammar was atrocious; his figures of speech were chosen from . _ xperiences that reeked of the soil. There was no backgrcund of fine family or gentle upbringing. "Bud" Robinson boldly proclaimed his humble origin and confessed that God raised him from the depths; fDrgave him his sins;

SY CHAR,

and, by the precious blood of Jesus, cleans€d his heart from all sin and filled him with the Holy Ghost. He was a powerful evangelist in those days of the l ulness of his ministry, before denominational work alJso1·bed his powers. He was never profound. In his peculiar lisp he would tell of the love of our Sa vi our, that could heal all our sin-.: and lift us into holy Jiving. Everyone sensed that h€ had been with Jes us and learned of Him. He knew the

C. L. LEWIS

Bible almost by heart and had the imagination of a poet. Many a man whom none other could reach would melt into repentance under Bud Robinson's preaching. In 1904 another much loved member of the Sychar family appears in the records. Rev. C. L. Lewis led a sunrise prayer meeting. In the fall he \Vas made auditor. Hi s career. to end in years of the presidency, began.

CHAI TER VI. 1

THIS NEW CENTURY

T'he official r€cords are \·en· brit't' ur altogether for much of the first decade of the ne\\' century. But m€mory brings back some names: Bishop Mallalieu. C W. Ruth, and Will Huff. Each \\'as present one season or more. Almost en'ry >·ear Joseph Smith was there. Fowler and Morrison :·epeated their ministry often. C. L. Peck. of Clev€land, and A. B. Riker became members of the Board. Th€ Executive Committ€€ consist€d of Reager, Lewi:-; and Rik€r. l\Trs. Crouse had charge of the childr€n. F. I. Johnson, district superintendent of the l\'Iethodist Church, moved to Nit. V€rnon and, al\\'ays in love v;ith the ti'ue gospel, actively identified hims€lf with the work. J. L. Brash€r gav€ his impressive ministry. The great team of Joseph Smith and Henry IVIorrison became fully €stablished. next decade sho\\'ed new 1€ad€rship appt>aring. Caton moved to Washington State and Oliver left Ohio. The Constitution carried a provision that automatically eliminated those not resident in th€ stat€. It was an att€mpt to keep an acti\'e Board, but som€tim€s lost to the Board an in\·aluable man. The terrific disturbances of the four World War years savv only an expanding camp. P€opl€ appall€d by this dread visitation turned to God. As d€ath s\\'ept Europe and th€n reached out his hand for Am€rica's choict:•st >«rnth, \\'ho could fail to consider eternity? A brisk, busines.s-like, recl-h€ad€d preach€r named :VIill€r brought a new type of mt'ssage. C. W. Butler. now prt>sident of the National, made his appearance. His method was diametrically oppm.;ed to eloqu€nC€ (and what a reli€f). But he was d€eply read in (;od's word and his th€ology was as sound and d€ep as an>·mw t>Ver heard. He took long for a sermon; but would sta>· at th€ altar until the last se€ke.r

-l-1

SY CHAR,

\:<;as through though it took until morning. And he got r esults, always. What a of methods is there among evangelists. At one camp meeting an evangelist almost took a full second hour for a very eloquent m essage . Hi s tall to the altar met response. Within twenty-five minutes he v:as demanding that all get through and leave. Twenty-five minutes for sermon and two hours for seeking would have been more

('. w.

B crL ER

seemly. C. W. Butler never lost patience with a seeker. The human soul is intricate in its workings; and. when lost, often takes a devious path back to repentance and God. The Holy Spirit is never in a hurry. Man may look with impatience and contempt on some poo1路 youngster-or perhaps an older person-because of frequent returns to the altar路 but "The Lord is merciful and gracious, slow to anger and' plenteo us in and r ece ives penitent seekers long after people give their cases up as hopeless. An evangelist in a hurry is a very unpleasant

AN HOLINESS CAMP non. I han: h ea rd one :-:1knd hi:-1 en tire :-;ermon time in telling p er:-1onal an ecdot es, all of \\'hich rvclouncled much to hi:-:. O\\'n aggrandizement. SomonL· :-;aid :-;o and :-10. Back came the :-11wpp,\·. pL·1·tin ent. utterly de\·a:-:.tating reply. Inc:id ent:-:.uch tale:-:. are difficult of credence. The e xperience of most people i:-:. that tho:-:.v hrilliant an:-:.\\'er:-; come to mind seYeral hour:-; too late.. After forty minut e:-:. of :-;uch re lation, a brief exho1tation preceded th e alta1· in\·itation. Such :-:.hal-

P .\l'L REES ---·----

low fellows often bring back the report that the rnt>eting wa:-; cl!·acl. Thank God. Syl'.ha1· i:-1 :-;e]dom :-:.!·n·ed by thi:-; type. Faithful men like Butler, Paul Ree:-:., John Owen will expc•nd their own strength like water poured out until the Ja:-;t :-;inn,re penitent gl't:-1 through. Camp Sychar ha:-; p erennially the problem of the people who ha \'l' to come to the altar e\'l'I'.\' year for a period. The rea-;on i:-1 not far to -;t:>ek. For example, John Smith. a boy

46 in his teens, finds the glorious €Xperience of sanctification under the wise guidance of Sychar preaching and personal work. He returns home on fire to tell others of this inner secret of Christian victory. The first morning in his own home he faces a mo;-:;t difficult test. On his knees in his room he has promised God that he will witness before his parents. This is the hardest effort of a young Christian in a home where holiness is not experienced. Those par€nts rem€mbe1· when he stole apples and was caught at it. They can recall how often he shirked his household duties. It seems that surely every mean and sinful thing he was ever guilty of is immediately before them. He gulps and stammers in the most awkward phraseology, which later brings hot blushes to his face. "Why-er-ah. say folks-well-ah last night I went to the altar and got sanctified.'' How utterly diverse from the rhapsody of thanksgiving and praise to 9od eloquently poured forth in the phraseology of his favorite evangelist that he had planned. A chilly, surprised si,lence follows. The other children stare. Then father says, "Well. I hope you live it. Tom! Susy! stop that," and not another word on the sub.iect. He goes out chilled to the bone. At Epworth League he testifies to the blessed experience. But the whole church is cold and dead. Since the new preacher came holiness is distinctly an unpopular subject. The only ones applauded are those who say, ''There is no such thing. Its just your imagination. The best people in our church don't have it or believe in it. and look how good they are.'' So when this youth offfi·s his halting testimony the preacher looks down his nose and several young people giggle. The leader says. "After all, I guess, what we need, all of us, more than anything .els,e is to do our duty to our church and not spend too much time in unhealthy introspection.'' Nods of agreement. John goes out a little separate from his companions in a chill of disapproYal that could be cut \\'ith a knife. Not one

AN HOLINESS CAMP MEETING

word of encouragement or help. He is treatt>cl as one having some contagious disease. Is it any wonder that he get..; back to S>·char thoroughly lost out'! He is hungry for his former experience. No one who has t'n.ioyed the fullness of the Holy Spirit can ever be satisfied in any other state. After a few days struggle back to the altar goes John. Then to the minds of many, and tu the lips uf some comes this, ''There's John Smith again. I guess he's but a shallow sort. He does not seem to be able to get anywhere. This is an annual performance." All honor to the perennial altar vistants who keep on coming until the>· are established. People may weary of them, but He who said, ''Forgive until seventy times seven," is still on the mercy seat and doubtle ...:;s He is weary of something entirely different. Those who camped on Sychar' s grounds will remember the Butler, Miller, Petticord preaching with Will Yates as sung leader and Freese and Watkins. or the Mackev Sisters for special music. From the young people's meeting echoes of wonderful victory under the leadership of Edna Banning and May Gorsuch were heard. The last war year wa ..; the occasion of an unusual se1·vice. L. J. l\'Iiller led a patriotic service in which an American flag was dedicated. The emotional stir of war days had this good effect. Th2 Sychar attendance increased. In the face of such an holocau:..:;t of death people did give s.erious thought;..:; to eternity. The fearful death toll of influenza of 1919 and the seriou;..:; thinking heretofore introduc€d, caused an increast' of numbers, a-:. reported by William Chase, of 55 m·er the previous year. Bishop Berr>· was pre-:ent four da>·s that year. Dr. Oliv<"r, the former president of the camp, re\·isited Sychar. 011 Sunda v there were paid admi:-:sions of 3850. 67 4 autos dsited the grounds. Very properly the Board launched it-; dri\'l' for an incrc>asp of plant to take care of the larger crowd:..;. In the Sunda>· morning serdce L. ,J. Miller presented the plan and $11.000 was forth\Yith subscribed. The 1

SYCHAR,

money came with a rush. There was no painful pressing of the issue. It was a body of cheerful givers; all of whom seemed joyful for the chance to subscrib€. It is a noteworthy thing to be observed among really sanctified people how their religion so completely absorbs them that it reaches to and includes the pocketbook. This is one of the three crucial tests of reality in experience. How heart warming it is to encounter such an one. What a contrast to ordinary church money raising. One calls on Sister Smith, "The camp meeting (school, mission, revival service) is in need of funds if it is to go on. Can you help us?" "I'm so glad you came to me. Let me see what is in my tithe fund. Yes, and I believe I can add a thank offering to the LDrd at this time as w·ell. He has so blessed my soul. He has wonderfully cared for me materially. I am g1ad you came. I appreciate the chance to contribute. Never fail to see me when you need money. Let us have a word of prayer befor·e you go. Praise God. He is so good to us." Exaggeration? Not a bit of it. This is almost verbatim from personal experiences often repeated. Such a giver becomes a friend because of the request. This is in refreshing contrast to those who count it an injury to be of for money. Such givers were present in abundance that Sunday. The new tabernacle ·was assured. Th€ old structure was removed to the young people's location where it was long used. The new tabernacle with concrete pillars supporting a remarkable span of roof, without any inside posts, was ready for dedication by 1921. Sunday, August 15th, Bishop Berry conducted a solemn dedication service. As from the beginning, "Holiness unto the Lord'' became the keynote for all services in this building. The altar remained plentifuUy surrounded with straw, where earnest seekers after God knelt, kneel, and please God, will continue to kneel until our Saviour appears to call His people home. In the first two years of the new decade there were sev-

AN HOLINESS CAMP ME,g1_1ING

eral notes of the faithful regularly attending old saints who with their testimonies, prayers and presence. blessed Grandma English, 92; Grandmother Cary, 9'0; Aunt Hannah Lyon, 82; and Sister J. W. Hill, 82, are among those mentioned. Brother and Sister Malone, founders of Cleveland Bible Institute, grown feeble and worn in Christ's service, came. His voice was hard to hear at a short distance. But, oh! how the faith and loving devotion of his lips thrilled all of us who heard. The increase of numbers continued to justify the building program. In the Jubilee year it was reported that 221 tents were engaged for the following year. In 1925 the report showed "embarrassing crowds." The Sunday crowds were larger outside the tab€rnacle than within. At times two ring meetings were conducted simultaneously with the regular preaching. This was the year when, due to two unillnesses, E. W. Petticord had to carry the entire burden of preaching for three days, until John Owen could reach the camp. But he measured up to the crisis; and Will Yates sang, and led the audience in '''All [ need"; and the Holy Spirit was preS€nt in sanc·tifying power. The evangelists of Sychar have mostly been men of God, preaching the Word under the inspiration of the Holy Ghost. But it is not altogether to them that victory is to be attributed on man's side of the work. Sychar has often witnessed a great altar service after a very feeble sermon. Audiences have sat, leaning forward with eagerness, just waiting for the sermon to end, to hasten to the altar from every part of the room, and there find the Canaan land experience of sanctification. Why does this haippen? The answer is to be found in hundreds of humble homes over the land. If you listen you will hear as early as June each year intercession with God for a time of mighty victory at Sychar. Men leading at their own family altars in uneloquent petitions, but with hearts on fire for souls, will mention each unsaved or unsanctified person in the family circle by name and ask God

SYOH.AR

that this be the year that one finds peace. Moreover such men have ben giving daily witness by their lives to the truth of the experience of holiness. Their wilderness dwelling neighbors observe closely, and deep within their consciousness determine that they will seek and find this blessing at Sychar's altar. Perhaps such a seeker hears very little of the sermon from the evangelist, but John Smith's eloquent life has conSuch seekers make the altar servicted him to the vice. John Smith is that tongue-tied fellow that kneels near; whose heard words are limited to a few broken phrases, as he travails with his friend. Smith is anything but prominent on the grounds, bU:t what a mighty man of God is he for his community. The shallow type of evangelist will report, "At Sychar I preached a powerful sermon and won seven converts and ten for sanctification." But in that great day of rewards the record will read, "To John Smith, at Sychar's altars, so many brought to God." He is one of those who "overcame him (the Great Dragon) by the blood of the Lamb and by the word of their testimony." In there was a memorial service for many saints who had gone to receive their crowns. This has become an annual feature and, though a solemn, reverential hush falls on the camp at the time, many are blessed and rejoice as they note brethr·en with whom they have toiled are passed within the gates into that city. What a roll from Sychar. Col. Ball, Sheridan Baker, George Oliver, Fowler, J. W. Hill, Will Yates, W. R. Chase, Edna Banning, Amanda Smith, Martin, Skeen, Frank Smith, Reager, Dennis. Evangeline Ream will shine forth as the stars in the beauty of holiness. Amanda Smith, robed in white, with shining countenance will relate in detail the wonderful works of God she has experienced since going home. Will Yates will have some new verses about the golden bells of Heaven, for he is hearing them now. Sist€r Webb will shout and leap for joy; and many an one who was

AN HOLINESS CA MP MEETING 1

tongue-tied and here, will eloquently pour forth the praises of our God and his Christ there, where the unending years of eternity pass in an atmosphere more filled with holiness than a sunny day is with light. I want t-0 be there, don't you'? By the grace of God I mean to be there some day. For He who was able to carry them through to victory also has sufficient grace for ea路ch of us still on probation to the journey's end. What a day of rejoicing that will be. W. R. Chase says, "Nearly every corner of the earth has those, who in the straw scattered around Sychar's altars have felt they heard God'1s call for some foreign field; and, in after years, have been back here to report their work among folks of foreign speech." One day they will make their report in full company; and to support their statements will be present those who heard their message of full salvation. Sychar's host in Heaven will be no mean company.

CHAPTER VII. GREAT PREACHERS AT SYCHAR

While every evangelist of note in the Holiness Movement of America has at one time or another preached at Sychar, certain ones have so identified themselves with this camp as to be a large part of our story. Foremost on this list is Sheridan Baker. D€eply afflicted in body, his soul was on fire for holiness, and his Sychar association extends from the first session of 1870 to his death. He preached at the first camp meeting and thereafter, whenever his health permitted attendance, he was prominent in activity. In an early meeting he failed to come he stopped en route to visit a fellow preacher, found a revival started, and stayed on to help. At the third annual meeting he was made vice president and shortly thereafter began work on the .Executive Committee. In 1879· he was elected president o.f the Association and served three years. He served on the Board until 1905 or for 26 years. Hi s zeal for soul winning was notable. He also stands out in people's memoTies for his holy common sense. At all times deeply spiritual and a profound champion of Holiness, he was able to combat any turning aside toward fanaticism. Sychar has in a remarkable way held firmly to the middle of the road ; intent on its central purpose; the salvation of souls and the promotion of scriptural Holiness. To Sheridan Baker and his successors, under God, go the credit. His family was likewise much attached to Sychar. His son, L. H. Baker, was active for years. Maggie Baker had the children's meetings from the beginning. Mrs. Oliver, his daughter, with her husband, G. F. Oliver, was very active for many years in children's and young 'people's services, song leading and work. Rev. Oliver was also president of the Board. It is sad that there are none of the third generation active at Camp Sychar. George F. Oliver was a colorful personality. His driving 1

53 force added greatly to the success of the Camp. As president, with A. S. Caton for secretary, things ran smoothly. They had to for these men were energetic and able. G. W. Dennis, George W. Ball and J. W. Hill were preachers of full salvation who carried weight in the Board and were active as soul winners and ever worked to advance spiritual zeal. All honor is due the Board of the 0. S. C. M. A. Dennis, Ball and Hill are ensamples of the whole. Very often the members have been humble men .so far as conference or ecclesiastical preferment was路 concerned. At times preaching full salvation was an assured 1path to demotion. So Board members of deeply .spiritual richness went from town to village and to obscure circuits, while more pliable, less true men took the big city charges. This enriched the country districts beyond measure. Sychar preachers never complained but made any sacrifices cheerfully without whine. One old warrior of the Cross said, "I probably got quite as good churches as I deserved. Certainly I have no complaints to make. The Lord has been wonderfully good to me." An experience of one of these Sychar saints is illuminating. Part of this story is not known to the man himself. A certain sanctified preacher who for years had been active in all Sychar meetings, at the altar, in testimony and prayer, until he was thoroughly identified as "one of those Holiness fellows," accepted .superannuation. He went to live in a new community and with his saintly wife joined the nearest church of his denomination. This church had at one time endorsed scriptural holiness. and had had holiness evangelis m under which most of the church leaders became seekers. But a preacher came in who began an active campaign against all this. A good mixer and clever politician, he slowly swung the church away until it became known as definitely opposed to all such doctrine. So when Brother A. becam路e a member a furor arose: "Watch out. Those people are fanatics and will start trouble sure. Best ignore them altogether," was the general 1

SY CHAR, cry. In the big women's class several said, ''One thing is sure, we don't want that Mrs. A. in our class. She is one of those Sychar people." So instead of the usual calls and cordial invitation to become a member, she was cold-shouldered, as was he. Both ignor路ed all this. Perhaps they so close to the Saviour and were filled with the Holy Spirit, that they had no time to consider slights and neglect. When one is truly crucified with Christ and dead to the world, certain things simply fail to register. They both quietly took their places in Sunday school and prayer meeting. Their prayers arose fervently, but they never sought leadership or prominence and steadfastly refused controversy. At all times faithful and uns werving in testimony, they had that Godgiven wisdom to know when to keep quiet. After such lifelong identification with the Holiness Movement, they knew none could possibly question their convictions. The alarm died down and those prophets of evil were soon proven false. Brother and Sister A. were so kindly, so humble, so sweet natured that a strong reaction set in. As .so often the devil was caught in his own trap. His lies became so fully dis1proven by obvious facts that the pendulum of popular opinion swung strongly the other way. Sister A. was asked to become the leader of the very class which had feared her coming. He was listened to respectfully wherever he spoke. Sychar became much less a vision of wild-fire in the minds of all. Thus without effort these two won their place and sympathy for true holiness among a hostile people. This is true heart Holiness in action. It works. Praise God the fruits of the Spirit do mature and appear to all. Such people filled with the Holy Ghost at Holiness camp meeting altars are professing "a 路good profession before many witnesses" all over America. They are indeed k,eeping "that which is committed to thy trust, avoiding profane and vain babblings." They will one day .shine forth as the sun in the Kingdom of our Chdst. 1

CHAPTER VIII. REMARKABLE MEETINGS AT SYCHAR

To att€mpt to record the remarkable and outstanding meetings at Sychar would require several full volumes larger than this. The Holy Spirit has out blessing and victory without measure in so many sieasons, that Sycharites are able to read Acts 2 with sympathetic and €Xperienced appreciation. Every regular tenter can relate a score of impressive m·emories; and €ach person may recall a new set. Let old time campers at begin to recoil-ect scenes of victory. Everyone who do-es .;,O ha v-2 J. 1.1L:i.:::iL· service right there. Here can only be recorded a sample or two. Altogether too much emphasis has been placed upon the shouting and uproar of a camp meeting. Detractors delight in exaggerating in this direction. The very man who will abandon all s·elf-control and make a fool of himself with the wildest hullaballoo, when a winning touch-down is made in the last minute of play, looks down his nose at demonstrations under religious exaltation. One should be solemn and d-ecorous in services-and inattentive-and spiritually in deep slumber. At Sychar demonstrations of emotional outburst are not encouraged for their own sakes. But when the Holy Spirit desc€nds in mighty power and a Heaven inspired shout goes up, it is the sweetest music in the ears of a true Christian. Sometimes it is misunderstood by members of more formal churches. But it is wonderful to note the smiles of approval upon the faces of the most s·edate, as they come to the realization that this is Heaven-inspired. Much of the objection to this is born of a stinging conscience; for a lost s.oul becomes very forlorn in the presence of holy joy. How many are as dear old Sister Webb, who, when she began telling her experience, was so overcome by the glory 55

SY CHAR,

of salvation that she must shout and leap for j-0y in a manner consonant with her exaltation of soul. One must be totally lacking in spiritual discernment who would fail to note the genuine heartfelt quality of this praise of our Redeemer. Such people would be very uncomfortable in Heaven when many angels and the beasts and the elders raise their voices, "Saying with a loud voice, 'Worthy is the Lamb that was slain to rece)ive power, and' riches, and wisdom, and strength, and honor, and glory, and blessing' " ; for the numbers in that shout are reported in a certain record to be, "ten thousand times ten thousand, and thousands of thousands." John Owen once preached from the first chapter of Ephesians on the Inheritance of the Saints. He demonstrated "the exceeding greatnes s of His power to us-ward who believe .. , He showed how we had been chosen in Christ "before the foundation of the world, that we should be holy and without blame before him in love." He opened up somewhat the glories of "the dispensation of the fullness of times," and lifted up before our eyes the kingly Christ at the right hand of God, "far above all principality, and power, and might, and dominion, and every name that is named, not only in this world but also in that which is to come." As he reached his climax and rolled forth, "with Christ through the ages, and the ages, and the ages of eternal bliss-," a might diapason of exalted vofoes accompanied him, as these saints of God were raised in thought to sit in heavenly places. "Glory to God," was the cry, to the Lamb." No prolonged altar call was needed that day. People press,ed to the altar as though time were at an end and eternity just beginning. Time would fail to tell of the serVlice where 1\ililler's, song book flew out over the audience, in perfect harmony with the exaltation of the hour: of the last night one year, when a Cleveland girl, a leader in a group of rebellious but sadly convicted young people, surrendered and then took the pulpit to exhort her crowd; until a s路econd altar service, larger 1

AN HOLINESS CAMP MEgTJNG than the first, developed: of the missionary meeting where scores of young people dedicated their Jiives to foreign service (they are scattered over the globe this day) ; of the innumerable altar scenes of marvellous victory. One more scene must suffice. Bud Robinson took a promise for his text one afternoon near the turn of the century. "Oh! yes," he said, "the Bible is full of promises. F'or example, in Genesis . . . ," and he quoted several verses; "In Exodus it says . . . " and several more. Book by book he went through the Old Testament, quoting everything by memory. Then amid increasing shouts of glory came the words of the four Gospels, and of the Epistles, one by one. The audience rose in an engulfing hallelujah chorus as he progressed. He started on the seven, "To him that overcometh" passages in Revelation; and finally in the midst of indescribable jubilation he quoted from ihe nineteenth chapter to the end completely. His two brother evangelists, usually very .self-conta1ined men in public, were walking up and down the platform together shouting the praises of our God and His Christ. Throughout the tabernacle the audience was leaping and praising God. That was the whole sermon. He cried, "All who want a share in these promises, Come. The Spirit and the bride say, 'Come.' And let him that is athirst, Come." From every part of the room men and women faiirly ran to the altar. Gospel hardened sinners, astream with tears, pressed forward. "And Heaven came down our souls to greet, While glory crowned the Mercy-seat."

CHAPTEH IX. THE HISTORIC POLICY OF CAMP SYCHAR

The folder announcing the first camp of the Ohio State Camp Meeting Association states: OBJECT

"The special object of this meeting is the promotion of the doctrine and experience of Christian holiness, and we call the people together, not for the purpose of disputation and heated argument, but for the Iiistening to plain Gospel preaching of the subject, and for the praying with and for each other, that we may promote the work of sanctification in our own souls, and so promote the salvation of the world." From the beginning to the present day the main objective, "Holiness unto the Lord," has been the unswerving policy of Camp Sychar. Salvation of sinners and sanctification of believers above every other purpose is a sufficient program for ten days meeting. The 0. S. C. M. A. has never been controlled by any denomination, but has adhered faithfully to an interdenominational position, working with all evangelistic churches, but never seeking to build up exclusive membership in any one denomination. God has honored this stand, for He wants, holy men and women, filled with the Holy Ghost, in every church as His witnesses. Many good men have felt that all sanctified people must join one certain denomination to be safe, but God has never put His stamp of approval upon such ideas. He wants a few faithful witnesses in every Christian Church and in the coldest, most modernistic setting there are His chosen ones, soul winners, zealous, centers of .spiritual life. Praise God, holiness is a success under any condition, if the will stays surrendered to God. This policy has led to many misunderstandings. In an early pamphlet the Association stated plainly it was not working to form a new church or to build a single denomination, but was .seeking to send back men and women to the 58

AN HOLINEiSS CAM'P ME:ETING

church€s from which they came, filled with th€ Holy Spirit and perf€ct€d in love.

Sometimes injudicious altar workers have tried to turn aside. Statements have be€n made to s€ekers, or to those newly sanctified that they could not keep the blessing unless

SYCHAR,

they left their old church and joined the counsellor's denomination. The Board has stopped such counsel when possible, and always maintains that sanctification is sufficiently real an experience to keep one on fire for God in any situation; that a cold church is much more likely to be set on fire from the burning prayers and testimonies of hearts cleansed from all sin, than to extinguish that holy flame. 路Who is more honored of God than an advance guard in His army, placed in an exposed outpost to carry the great truth of Holiness to hungry hearts, where little or no preaching is? It may be more comfortable to be in a church where holiness of heart is honored and taught; but scriptural holiness would spread slowly indeed if all in the experience immediately separated themselves from church.. es, that might have no other witnesses to the truth, to enjoy the warmth and approval of those like-minded with them.. selves. The Sychar type has even been a faithful witness in the midst of a crooked and perverse generation. To illustrate, there was a quiet girl who went to the altar at her first hear.. ing of the doctrine and was wholly sanctified at the age of nineteen. She has never re-crossed Jordan. In the early years she witnessed in a community dominated by formal .. ism. Faithfulness, as usual, was rewarded by rich fruits of the Spirit. She attended Sychar every year and her sou] was warmed by the wonderful messages there given. Then she moved to another town and joined a very large church, which at one time was true to the Wesleyan doc .. triine of scriptural holiness. Holiness evangelists had held many meetings with outpourings of the Holy Ghost on the people. Prominent leaders in this church had sought and found the blessing and witnessed thereto. But the enemy crept in. A few leader5 backslid miserably. The church be.. came notable for fighting all holiness teaching. Miss A. had no great wealth nor family influence be.. hind her in this church. She never wrangled nor argued, but steadfastly, unwavering, she stood her ground and on

A,N HOILI1N E1SS CAMP MEE1TING 1

every proper opportunity, humbly confessed that "the blood of Jesus Christ, His Son, this day cleanses my heart from all sin." She was always loyal to her church and pastor, never critical. If the preacher spoke against holiness, she prayed for him and worked a hit harder with those who came to her for counsel. She never for a moment considered "comeout-ism" in any form. It would have been much more com· fortable in an "holiness church" but s he stood true to her outpost of duty. Her reward was in this wise. A group of young people of this church were earnestly discussing this very point of doctrine. All but one in the group proclaimed loudly that there was no such experience. "You get it all when you are converted. Our preacher says so." "Look at Mr. B. He gives more money than anyone else and is a good man, yet he denies there is such a thing." (Mr. B. witnessed to the experience once :but backslid and at this time was a pronounced holiness. fighter.) "Those people at camp meeting just get emotionally excited for a time but it is not real and never lasts." "Look at old man C. He says he is sanctified, yet he cheated my father in a horse trade." ''There is no such thing as sanctification.'' Thus the conversation ran, until the one proponent said, "What about Miss A?" The chorus without dissent, naively answered, "Oh! well, SHE'S. GOT IT." Praise the Lord Jesus. Those who witness for Him have their reward. This is a typical s·tory of the wholly sancti· fied saints of Sychar who stand true to their God. Miss A. b€came the spiritual god-mother of all the young people of that great church who felt any urge toward Christ. And all her generation shall rise up to call her blessed. This example is typical. An ignorant, ungrammatical woman in a city church became a center for the spread of floliness. A shy diffident farmer very limited of speech on :l.ny occasion, always of a retiring disposition, witnessed alone for years by testimony of tongue and life to this grace. l?rom his community came a stream of seekers to Sychar. 1

s·Y1cHAR, An humble preacher in .an obscure village charge preached holiness faithfully in the face of an indifferent church and a hostile ecclesiasticism. He got up parties of his people to come to 8ychar and his reward was to leave a holiness loving church behind him. Sychar serves all churches and her teaching avails in any situation. Glory to the Lamb, that was slain. "These are they which follow the Lamb whithersoev€r he goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile; for they are without fault before the throne of God." Tht: 0. S. C. M. A. has ever been on guard against the wiles of the enemy. Satan knows he could make no progress by a direct attack on the central truth of Holiness preaching. So the subtle temptation has arisen time and again to turn aside toward some good and proper cause, profitable in itself. "We must study the Bible. Let us set up a Bible conference." "The great cause of temp·erance must he supported." "A young people's conference." "Let us center on missions." Such phrases have their appeal to many. But Spirit-filled men have stayed on their knees before God and guided by Him have never been sidetracked. Some years after 8ychar grounds had been purchased, certain good people proposed that the grounds be used for other purposes before and after camp meeting. Here was a beautiful grove with fine equipment and pure water in plenty allowed to be idle 356 days every year. It was a waste, they argued. It could be turned over to Eipworth League convtmtions, Sunday school and Bible Conferences, meetings of various sorts for good causes. But one said, "Surely among all the broad acres of beautiful Ohio there are groves in plenty for these worthy causes. Let us keep this ten acres dedicated to Holiness' preaching. God will be honored thereby." The Board sustained him and this policy holds. Many a soul in temptation to turn back has returned out of season to Sychar's ground and there dropped on his knees, as sacred associations thronged 1

AN HOLINESS CAM:P MEETING

his memory, to renew his pledge of full surrender to God ; and as he took a farewell drink at the fountain, he has gone forth with benediction to victory. Some complain of the narrow minded policy that keeps out pleasant harmless recreations. Surely tennis courts, croquet grounds, etc., would be beneficial and give a br·eak to the Mrain of constant meetings. But Sychar's policy is that anyone can profitably spend ten days of concentrated work for God and Holiness, to the exclusion of every other activity. This practice keeps Sychar steadfast, unswerving, fervent, and God has blessed the camp mightily with the presence of the Holy Spirit. In the tabernacle in printed letters is· the challenge, "Holiness Unto the Lord." In the hearts of the people, in the activities of the camp; in every gath:::ring and every resting time pre-eminently stands forth the one great standard of life: "Holiness Unto the Lord." Th€re is no more pitiful, and to a discerning mind, more tragic place than the site of a once mighty Holiness camp grounds now turned into a summer resort or Chatauqua grounds. To the spiritually minded such a place has the unwholesome, deadly miasma of a charnel house. Not far from Sychar is such a former camp ground. Once it was resonant with the groans of earnest seekers and the shouts of those entering Canaan land. To this day there are those who formerly went there still attending every summer. Such people are the outstanding champions of every Laodicean move in their home churches, and spiritually the place sends out only gospel-hardened scoffers against righteousness. Better that an earthquake should swallow up Sychar grounds, obliterating them forever; than that the first compromising step b€ taken. God give to the present and future boards the same spirit of wisdom and discernment. God said to Moses, "the place whereon thou standest is holy ground," because He had manifested Himself there. Then surely Sychar is a holy place.

CHAPTER X. L'ENVOI

And what shall we more say? For the time would fail to tell of each year, its victories and its testimonies. New evangelists, new singers, new tenters appear. E,very year one notes gaps among the group, as some go home. That young man, just being tried out as a member of Sychar's Board, behold news comes that he has retired after years of faithful service in the presidency; and Brother Williamson will assume C. L. Lewis' place. Some will say, "No one can fill his place," as ever it has been said. But praises be unto our God forever, as one drops路 out another man of faith steps forward. In spite of a thousand discouragements of the enemy; in the face of scorn and contumely, of ecclesiastical and social opposition, Sycha.r carries on. Obstinate and Worldly Wiseman oppose. Mr. Envy, Mr. Superstition and Mr. Pickthank hear false witness without. Pliable, By-Ends and Talkative within besmirch the reputations of all by their unfaithful lives. But E,vangelist, Interpreter and Greatheart raise their voices without cessation. And yearly Graceless, Faithful, Hopeful, Old Honest, Young Mercy, Christiana, Valiant-for-Truth and Despondency with his daughter Much-Afraid take up their pilgrimage at this camp. The world points with scorn at Feeble-Mind and Readyto-Halt as typical Sycharites. The fall of every Heedless; the death sleep of every Sloth and Presumption, is blazoned abroad. Little Faith's misadventure and Mr. Facing-hothways' hypocrisy are advertised; while Stand-fast, Mr. Holyman and Mr. Contrite are overlooked. All this opposes; but still over the pla.tform, in the sermons, the prayers, and the testimonies stands forth boldly the glorious keynote of Sychar: "HOLINESS UNTO LORD."