A
strait(' First -
T
Archbishop Mennot
THE ORGAN OF THE ARCHDIOCESE OF PERTH
Registered at the GPO Perth For Tranatrussion by Post as b Newspaper ( 8
Protestant Hungarians
Magyar understand. Why should that be required of them which seemingly is not required ol those born end Lred in the Protestant Episcopal Church, no long as men may not only be oruainea pnests in the Protestant Episcopal Church without in ties- wise acof priestcepting for thesmelves an is hood, DIA may also be onsecrated Bishops for the express pu.pose, one would suppose, of ardaicing priests and at the same time repudiate all idea of the Catholic ministry, why should a Hungarian necessarily accede to such Nor will he. He is not illoideas? gical enough so believe that 'what is obligatory on him is superfluous in an The "Living Church" Anglo-Saxon. falls back upon the doctrine of "corporate intention." It says: "Individual bishops or priests rosy be deficient in their hold upon the necessary doctrine, but if they deliberately carry out the requirements of a Church whose corporate intention is sufficient, the ordination is valid." Well and good, but it is difficult to support their contention that Anglicanism has all along exhibited such "corporate intention." The formularies of the Book of Common Prayer "may" be so interpreted, but the intention of the law -giver enters in, and one may not say clearly that those who framed its compromises wanted to do more than make such an interpretation a possibility. I have known, by the way, theological seminary profesProtestant Episcopal sors in the Church who ridiculed the whole Catholic idea of intention as necessary at all, and who taught their students thus. It is right here than Anglicanism fails as a medium for bringing into any sort of Catholic unity those who have become separated therefrom. Its much boasted via media position, attractive as that seems at first sight, becomes nothing but a sort of hazy indifferentism, certainly not a position which anyone cares to assume when he is interested in findins the "truth as it is in Jesus," or in following the will of God as revealed through the Church which He founded I am not inclined to stress so much as some are, the motive of self-preservation in this Hungarian movement. No doubt the fact that "the Presiding Bishop and Council" stand ready to supply salaries for the Hungarian Reformed ministers who conform, and that the provisions of the very excellent Clergy Pension Fund of the Protestant Episcopal Church are to apply to them; helped to bring them to consider this union rather than- some other. But 1 would not accuse them, therefore, of having been mercenary in the matter. A man may not be faulted if, in following his convictions, prosperity happens to ensue. The fact that it so seldom does ensue is perhaps what so often throws suspicion on such cases. I am inclined to believe this a genuine conversion, a real long. ing for that union, which everywhere outside the Catholic Church seems to be mistaken for the fundamental unity which we know. And in the fact that this misconception is so widespread, and that it is beginning to produce results lies the significance of the whole For, first: every such inovement. union at on, reduces the friction between Protestants, and gives to the united body a far greater strength than either or both the contracting parties possessed separately. This Hungarian movement does net involve a large number of perons, but it points the way for associations which do involve And secondly: a larger constituency. if Protestants generally can be led to accept this substitute for the real thing, the path of return to the one true Fold will be greatly blocked. It is always harder to concert a man who has an idea of the truth, but who holds it in a confused way, than to convince one to whom the truth comes as an entirely new revelation. I du nut feel that the way back is yet at all clear as far as the historic divisions among English-speaking Protestants are concerned. Their differences have existed too long, their animosities are too deep-seated, and the "get-together" process recalls too many unpleasant memories and involves too many mutual concessions to make it feasible yet. But with these "foreign born," whose history has not crossed our own until recently, whose racial, linguistic and religious instincts are altogether different, and who (most important) do not have to re -unite with something which their ancestors repudiated, the case is far easier. Our immigration has been increasingly from. the minor peoples of central Europe, from the Balkans; and the Slavic races, and they are the ones concerned. Hitherto most of these peoples, when they were not Catholics, have been not to far removed from the Catholic viewpoint. In many cases they are "Orthodox," possessing valid, though schismatical, Orders and 'Sacraments. What is to be the result of the glamour of union with Episcopalianism is thrown over them and they cast their lot in Will their Catholic that direction? view of Sacramental life be able to of Protestantism dull lump the leaven and make it seek the real thing, or will the riches of this world tempt them to forego that and make them become the kind of pseudo -Catholics that some Anglicans attempt to be? Or will they give up Catholic practise altogether and merge with Protestantism as we know it? In any event, each union will lessen the number of conflicting denominations and will tend towards making more easily definable the differences between Catholic and Protestant. Perhaps that is just as well, perhaps when we have onli, two divergent interpretations instead of 200, it will be easier for men to choose, and the chances of their choosing the truth will be greater. But in whatever way, under God's Providence, these efforts may work out, it behoves us not to minimise the import -
and Episcopalians (By Floyd Keeler, in "America.") Ever since the last Lambeth Conference set forth terms upon which the Anglican Communion lett it could invite other religious Wales to constuer the subject ut union, or reunion, as tile cams moot Os, mars nave been attempts to bring about a working agreement between various Anglican euurclees and other bodies. Aitnougn the Bishop of Zanzibar and a few otner "catnouc' enthusiasts lea hopetui the Lambeth proposals would serve as a basis for healing tne breach with Rome, nothing has resulted, or is likely to result in this direction, for reasons which are so perfectly obvious to a Catholic that they need no discussign. Rome does not feel the difficulty of disunion, for she realises that "unity" is one of het. possessions, and she has never broken it, but Protestantism of almost every sort is nowadays smarting under the sting of the well-founded accusation of having broken the peace of Christendom, and the more devout sot.dis among the separated bodies view with consternation the practical evils which have flowed from the havoc their ancestors wrought. Hence, when so large and respectable a body as the Anglican Communion sets forth an irenicon, it is eagerly scanned to see if it will offer any solution of the problems which confront it. The first effort of any consequence was the proposed "concordat" between American Congregationalists and the Protestant Episcopal Church. Its terms have been set forth by a number of writers ip the Catholic press and need no further elucidation here. The matter was threshed out at the General Convention of Ono Protestant Episcopal Church, and there it became eve dent that neither party would be satExcept to serve as a isfied with it. warning, and to some extent as a basis for further negotiations the concordat has passed into history. Congregationalists and keescopalians are still separate, and stem likely to remain so.
e
Meanwhile in another direction, a parley has been taking place very quietly, and only after it seemed to have resulted in a definite step towards union was it made public. We refer to the agreement whereby certain congregations od the Hungarian Reformed
Church are being received into union with the Protestant Episcopal Church It in the United States of America. seems that this Hungarian body has been a "mission" from the home Church, largely supported from its treasury and in close connection with it in every way. The home Church appears to have "Bishops," although a correspondent who ought to know eta polity, refers to it as "presbyterian," and in theology it seems to have been influenced rather by Geneva than WitOne gathers that none of tenberg. these Bishops have been resident in the United States, for nothing is said of their taking part in the concordat. This, of course, might be accounted for by the fact that their episcopacy is not accepted by the American Episcopalians. Under the agreement drawn up by a joint representation of the two bodies concerned, these Hungarian congregations come into organic union with the Protestant Episcopal Church, though they retain, as would probably be legally necessary, their corporate existence with regard to the property they have accum ulated. But the interesting part is not that of business, but of of Ittigy. Under the terms set forth the :Hungarians agree that "Whereas, Some questions have arisen a.s to the validity of the ordination of .1..he clergy of the Reformed Church of Hungary now ministering to said congregations and missions from the standpoint of the said Protestant Epis-
copal Church; "The clergy of said congregations and missions, without repudiating their existing Orders, agree to accept additional Ordination at the hands of the Bishops of the Protestant Episcopal Church in accordance with the require, merits of said Church.' With reference to the administration of the sacraments it is stipulated that: "The validity of Baptism and the sufficiency fur admissic n to Holy Com-
munion and Confirmation heretofore administered by the clergy of the Reformed Church of Hungary in the United States shall be accepted by the Bishops, parties hereto, subject to proof of the actual administration of such Sacraments in any case where they may deem it necessary. But hereafter in all such congregations and missions Confirmation shall be administered by Bishops of the Protestant Episcopal Church only or by other Bishops in full communion with said Church." In an editorial entitled, "Welcome to American Hungarians," the "Living Church" comments, on the whole, very favourably with regard to this alliance. Indeed, as a protagonist for union, and as a defender of the Lambeth proposals, it would be hard for it to do otherwise, but the "Living Church" always endeavours to look at things with at least a semblance of the "Catholic" view point, and it here and there suffers a qualm of doubt with reference to It asked the exceedsuch matters. ingly pertinent que stion: "Are these ministers intelligently and knowingly asking to be made priests?" And the editor concludes that ''the whole context seems to imply a desire to validate a ministry according to Catholic usage." But right here the Protestant Episcopal Church is confrcrnted with a difficulty which it may be hard to make a
-
PRICE 3d
PERTH SATURDAY, APRIL 8, 11)22
PAGES)
No 2071 ( New Series)
It is filial praise; sober yet glowing with the warmth of affection. It is couched in a few words, it is rich in meaning. "Full of grace, the Lord is with thee" (Luke i. 28). What more could we say; yet how could we say it with less These few words recall pretension? the great privileges of Mary, gratuitously conferred on her by God, and also Our Blessed her personal merits. Mother loves to hear what God Mae not her chants done for her: she herself own glory, but tin/ grandeur of God: great hath done is mighty "lIe that things for me: and holy is his name" (Luke i. 28). Rut God has lavished His graces on Mary; and He has given her the choicest and finest giaet.e. He has given her a purity of helmeted rte brightness, as that of a star elevated far above the dust of the earth. He has not given her a measure of grace, but the very fulness or grace. He has heaped upon her His gifts and exhaustBut ed the treasures of His bounty. even more. Not only God's grits fill the heart of Mary: nay, the Lerd dwelleth there Himself. His poster overshadows her. His luminous presence surrounds her. The rays of His divinity penetrate her. She feels His wonderful nearness. Her heart reaps with joy, more so than that of John, who also felt the thrill of the divine Presence. Mary was the living tabervii sues.
The Hail Mary A PRAYER OF PRAISE Before we can propose our petitions and explain our wants to the Blessed Virgin we must gain her ear and attract her attention. This is accom-
plished by the first part of the Hail Mary, which contains a salutation and the praise of the Blessed Mother. We salute our Lady by the came wards by which the archangel honoured her. They must fall agreeably upon the ears of Mary, as the lingering echoes of a dear voice. And then we extol her' greatness. We p -else her. Praise is the tribute we pay to excellence. It is not flattery. Flattery comes from a mean and selfish heart. Praise flows from a generous and noble soul. Love has praise, Envy never praises; it belittles and censures. A noble eoul de spis.'s flattery; but it accepts sincere and honest praise. And so does our Mother delight in the praise of her chilaren. It sounds sweet to her ears. That praise which we bestow on our Mother in the Hail Mary is not exaggerated, not pompous, not obtrusive. It has the ring of sincerity. It proceeds from our love of the Blessed Virgin and from our admiration of her
The Magnificat And Mary arose in those days, and went into the hill country with haste, unto a city of Jude, and entered into the house of Zachary, and saluted Elizabeth. And it came to pass, when Elizabeth heard the salutation of Mary, she with filled with the Holy Ghost, and she lifted up her voice with a loud cry, and said: "Blessed art thou amongst women, and blessed is the fruit of thy womb, and whence is this to me, that the mother of my Lord should For, behold, as soon as the voice of thy, salutation came come unto me? unto mine ears, the babe leaped in my womb for joy, and blessed art thou that didst believe, for the things shall be fulfilled that have been spoken to thee from the Lord." And Mary said: "My soul doth magnify the Lord; And my spirit bath rejoiced in God, my Saviour; Because He bath looked down upon the lowliness of His handmaid. For, behold, from henceforth all generations shall call me blessed. For He that is mighty hath done to ne great things; And holy is His name. And His mercy is unto generation and generation, Upon them that foal Him For He hath shewed strength in His arm; He bath scattered the proud in the conceit of their heart, He hath put down the mighty from their throne. And hath lifted up them that are lowly. The hungry bath He filled with. good things: And the rich He bath seat empty away. He hath sustained Israel, His servant, Being mindful of His mercy, As He spake unto our Fathers, To Abraham and to his seed forever." her And Mary abode with her about three months, and returned into own house.
ante of such unions, nor to relax our efforts "in season, out of season" to
bring all men, so far as we may have the opportunity, to a knowledge of .the
A great responsibility is laid upon us, it grows heavier as time goes God grant that we may not fail on. in it.
truth.
FOY & GIBSON PROPRIETARY LIMITED
Universal Providers Fish For Lent Gosse Millerd's Household, (lb. full red, very special value, 1/3 tin, 14/6 dozen. Auto, 1/5 tin. 1/3 tin.
Anchovies in Oil, 2/9 bot. Anchovy Paste, 1/6 jar.
Sild, formerly called Sardines, small,
Anchovette, Peck's, 1/6 jar.
ad; medium, 6d; large, is tin.
Bloater Paste, 1/6 jar; 6d. tin.
Portuguese Sardines, 7/8 dozen: 8d. Herrings, Fresh. llb., 6d; llb., lOcr tin. toIn Kippered, llb., 8d: llb., 1/1White Bait, N.Z., 3/3 tin. Tc1; llb., Ild. tin. mato sauce,
Frith's Kippers, *lb., 7d tin.
Red,
1/9 tin.
N.Z. Blue Cod, 1/6 lb.
Scotch Fillets, 1/8 lb.
Kensett's Oysters, 1/8 tin.
Scotch Kipper, 1/6 lb.
Lobster, 3/6 tin.
Victorian Barracouta, 1/- lb.
Minced Clams, 1/8 tin.
Local Smoked Mullet, 1/- lb.
Davie's ullet, Playmate, 1/6. Mandurah, 1/4 tin. Angler, 1/4 tin, M
Ling Fish, 1/6 lb. Cod Strip. 1/8 lb.: 28th. tin, 1/6 lb.
Pilchards, 1/4 tin.
Alaska Red Salt Salmon, 1/9 lb. Salmon, Libby's, llb flat, 2/5 tin. Red Herrings, 41d each; 4s dozen. Libby's 1lb. tall, 2/2 tin. Horseshoe, White Salt Herrings. 3d. each: 2/10 Rosedale, 11b. tall, 2/-; *lb., 2/- tin. Happy Vale, 1/6 tin. Brookdate, dozen. 1/2.
Hay Street and St. Georges Terrace, Perth
nacle, where God made His abode. And, truly, God was with her. lie was with her as a helpless babe, when sta. clasped Him to her loving bosom; He was with her as a grewing child, when she held His little hand and guided His faltering steps; and He was with her when she held the lifeless form of His bruised body in her arms; He was with But our her in life and in death. tillessed Lady was also with God. Never did she separete herself from Him. Iler thoughts were with God. lici will was united to Ills. Her heart burned with everlasting love for And she might well cry out, with St. Paul: "For 1 am cure that neither death, nor life, nor angels, nor principalities, nor, powers, nor things present nor things to come, nor might, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom. vii. 38, Mary deserves our praise. St. 391. Ambrose exclaims: "Mary, ever Virgin, Who is 'the greatest wonder of God. has ever been more holy than Mary? She surpasses in sanctity the prophet', the Apostles and Martyrs, the angels, the thrones, the principalities, the seraphim and the cherubim: among all creatures, visible and invisible, there is not one equal to Mary in grandeur and sanctity: not one who like her was, et the same time, the servant and the Mother of God, a Mother and a Virgin." As a solitary star on the brow of night the glory of Mary shines forth. And rapturously -we cry out: "Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people" (Judith xv. 10). Mary rejoices in 'our praise; because it is prompted by love and filial devotion, and because it brings glory to God. "God is wonderful in his saints (Ps. lxvii. 371. Especially is He woit. cerful in the Blessed Virgin, who is the masterpiece of all His works. She is the resplendent mirror reflecting His beauty, as the surface of a placid lake arry reflects the splendour of the heavens. And now we have gained access to our Blessed Mother. the first words of the Hail Mary have attracted her ears; she listens to its beautiful strains. And always (re we obtain a hearing with our Blessed Lady when we strike the sonorous sounds ef the hail Mary. For it penetrates the very heavens and rings out above all other prayers catching and holding the attention of our Blessed Mother. A Prayer rd Gratitude. The second part of the Hail Mary contains a delicate tribute of gratitude to the Blessed Mother. Now, we know that nothing speaks wore in our favour, gains more rapidly the affeeton of others, unlocks the hearts and wins sympathy so readily, then eiatitude. He who is grateful is considered worthy We never rue a gift of new benefits. conferred on an appreciative person, and we are willing to multiply our favours if we know that they are received with a sense of gratitude. Thus we also enlist the good feeling of Mary by our demenstration of gratitude in the Hail Mary, Arid such a noble, finely of tuned, well-balanced expression thankfulness! It Is not as a full-blown rose in glaring colours, but as a halfclosed bud, revealing the daintiest tints and suggesting rich and glorious dyes. among women, "Blessed art thou and blessed is the fruit of thy womb," We bless the mime, the meinery cf those, at whose hands we havt reeve,Mary has been to ed great favours. us a blessing and a source of many do not bids the Ah, we blessings. unfortunate, ill-Oited name of the Sad memories ram! of our mother cluster around the name of Eve! Wo has it brought to mankind! It spells It is a disastrous, omsin and death! But the name of Mary inous name! It is synonyis a luminous name! It conmous with grace and life! jures up before our eyes the happy events of the incarnation and redemption. No evil has come through her! And rightly do we bless her name! To no woman do we owe as much as ee owe to Mary. And we acknowledge this debt of gratitude by calling her "blessed among women." "Behold. all generations shall call me blessed" (Luke i. 48). And Him whom she has given to us her only begotten Son, we also bless. Gratitude will touch the heart of Mary, and will incline her to grant us what we ask and need. Gratitude prepares new favours. There is nothing more repulsive, nothing which makes us more undeserving of future kindness and benevolence. than to forget and ignore past favours. Ingratitude will chill the kindest heart
and harden it against our
petitions.
It dries up the fountains of generosity
and clogs the channels of kindness. Therefore, aspiring to new graces, we first show ourselves thankful for what we have already ,tceived. Gratitude foe kindness of the past softens and (-hastens also the selfishness which lies No! we do not in every petition. come to our Mother only to ask' and receive favours: we come also to offer her the tribute of praise and of love But must not a and of gratitude. prayer, combining these elements in such beautiful harmony be acceptable We now under to our Blessed Ladv? stand the efficacy of the Hail Mary as a prayer. its high excellence and But someone mat object that this is taking things in a very human way. Be it so; but we are human, and can only represent heavenly things according to our human way of thinking, and feeling. Did net our Lord comic NOTICE. Orders taken for WARDROBES, FLY FURNITURE, KITCHEN Apply, Manager, ClonDOOPS, Etc. tarf Orphanage, Victoria Park. Telephone No. A1353.
VOL XLIV
Gold Medallists, 1921
PUPILS OF LADIES' COLLEGE,C ONVENT OF MERCY, VICTORIA SQUARE. Left to Right: Betty Gaynor (age 14 years): Intermediate Har()flours mony, 100 marks (December)e Lelia Ross (age 16 years): Senior Ho nours, Harmony, 97 marks (December). Marguerite Young (age 17 years): Hig her Local Honours, Harmony and Counterpoint 90 merks (June). Mavis McKee (age 11 years), Junior llonours, Theory of Music, 96 marks, (December). nothing. 1 his is My commandment., that ye love one another, as I have loved you. Greater love hath no man When Jesus was in the supper room, than this, that a man lay down his life for his friend. Ye are My friends, if He said unto the Apostles: "A new commandment I give unto you, that ye do the things which I command you. Ye did not choose Me, but I ye love one another; even as i have loved you, that ye also lo .'e one chose you. These things I command I have you, that ye love one another. another. By this shall all men know yet many things to say unto you, but that ye are My disciples, if ye when But cannot bear them now. ye love one to another." Simon Peter saith unto Him: "Lord, whither goest He, the Spirit of Truth, is come, He you into all truth." guide will Thou?" Jesus answered: "Whither I These things spake Jesus: and, lifting go, thou canst not follow Me now; but up His eyes to heaven, He said: thou shalt follow afterwards." Peter saith unto Hum: "Why cannot I follow "Fathet, the hour is come; glorify Thy Thee now? I will lay down my life Son, that Thy Son may glorify Thee even as Thou gayest Him authority for Thee." Jesus 'answered him: over all flesh, that whatsoever Thou "Wilt thou lay down thy life for Me? Amen, amen, I say unto thee, the cock hast given Him, to them He should shall not crow, till thou deny Me give life everlasting. And this is life thrice." And the Lord said: "Simon. everlasting, that they should know Thee, the only true God, and Jesus Simon, behold Satan desired to have Christ whom Thou hest sent. I have you, that he might sift you as heft: but I prayed for thee, that thy faith glorified Thee on earth. I have finishfail not: and do thou, when thou art ed the work which Thou hast given Me to do. And now, 0 Father, glorify once converted, confirm thy brethren." And He said unto the Apostles: "Let Thou Me with Thin" own self, with the glory which d had with Thee before not your heart be troubled; ye believe Thy In My the world was. I manifested gayest in God, believe also in Me. to the men whom Thou ..Name Father's house there are many manHoly Father, Me out of the world. sions. I will come again, and take you they may unto Myself; that where I am, ye may keep them it Thy Name, that one. Sancalso are We as one, even be be also. I am the way, and the truth word is truth. and the life: no man cometh unto the tify them in truth: Thy world, the into Me send didst Thou As Father but by Me. I will ask the into the world. Father, and He will give you another even so sent 1 them only do I pray, but Paraclete, that He may abide with you Neither for these them shall through the.also, them for forever, even the Spirit of Truth: believe in Me: that they may all be I whom the world cannot receive. in Me, and Father, Thou, one; even as wil not leave you orphans: I will come The Paraclete, the Holy I m Thee.' to you. Early on the first day of the week Ghost, whom the Father will send in And when it began to My name, He shall teach you all Jesus rose. came Mary Magdalen arid the dawn, things, and bring to your remembrance spices, all that I have said unto you. Peace other Mary and Salome bearing And behold, I leave you; My peace I give you: not to see the sepulcher. earthquake: for an as the world giveth, give I unto you. there was. a great descended from heaLet not your heart be troubled, neither angel of the Lordand rolled away the came and let it be afraid. Arise, let us go ven, stone, and sat upon it. And his aphence, pearance was as lightninq, and h's rai"I am the true vine, and My Father ment as snow; and for fear of him the I am the vine, is the husbandman. guards were frighted, and became as ye are the branches; he that abideth in dead. Me, and I in him, the same beareth much fruit: for without Me ye can do A CITE INSTITUTION. A city is judged y the character of scend to clothe eternal ideas in terms its buildings. Se.e:ous and iofty arand images drawn from our every -day chitecture indicates go ahead and If we wish to speak of broad-minded people And visitors experiences? the Blessed Virgin and her relations to, note and comment freely upon the us, we must resort to terms and illusstyle and accommodation of the hotels trations that savour strongly of this of the city. It is frankly admitted earth, where we poor mortals are at by oversee travellers that the hotel of Perth is the SAVOY, in Hay -street. home. And, after all, our Blessed as well Mother had a human heart; pure it Mr. Jerry J. Ryan, who isis the manknown as the town clock, was, sinless, foreigr to everything low to -day is and mean; but withal human. And ager of the SAVOY. which Perth institua it is hotel: a than more every noble and 'ofty human senticommodious, even ment we may attribute to her. Nor tion, up-to-date, luxurious. in its cuisine bars and acwill the Blessed )Nether be displeased if Jerry commodation, and the genial we speak of her according to our poor can be relied on to bring every departstammering human fashion. SAVOY'S The top form. to its ment American Bar is :second to nothing in A Prayer of Petition. Commonwealth. and in the Bodega Following upon the praise and the recent beer engine instalments give thanksgiving by which we have hon- the thirsty one a cool drink that is the oured our Blessed Mother, our suppli- like the nectar of the gods. cations will now 1,e most favourably Let its now forget the received. IN MEMORIAM. glory of our dear heavenly Mother, let DUNCAN--Of your charity, pray for us set aside her exalted position, let us the soul of Mrs. H. Duncan, who de. close our eye4 to her dazzling spler parted this life on April 6, 1921. dour; and let us think only of our mis- It is not the tears at the moment shed. ery and our needs. Let us pour into tell how beloved is the soul that That her ears tl,e sad tale of our woe! has fled; There is a responsive chord in the the tears through catty a long day 'Tis heart rf Mary thrilling to every human wept, suffering. Mary has also borne the the fond remembrance ever kept. And heavy weight of earthly life. She has Sacred Heart of Jesus, have mercy been familiar with tears and sorrw. Her on her soul. life -path was rugged and thorny; and --Inserted by her loving husband her feet were sore and weary. She children. and will understand our sighs and prayers.
Seasonable Thoughts